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Everything that
you own, as far as material possessions, in this world you will
soon have to leave them and you will lose it all. But there are
some things that you can develop, there are some things that you
can acquire, there are some things that you can come into ownership
of that you can take with you to heaven. Not material things, in
fact, as far as material things we cannot even take our own body
to heaven. That is very clear because the Bible says, in 1 Corinthians
15, that flesh and blood do not inherit the kingdom of God. None
of us can go in, our present body, to heaven. That would be impossible.
Before we go there, if you die and are raised up, you will be given
a new body. And if you are alive when Jesus comes, the Scriptures
say that He will transform our vile body into an image of His glorious
body, in the twinkling of an eye.
So, there are
no material things that we can take with us out of this world, but
there are some things, not material things; but there are some things
that we can take with us out of this world. I want to talk to you
about one of those things this evening. It is something that we
use commonly in our every day speech and yet there are many people,
if you ask them, they could not define exactly what it is. It has
a great deal to do with the plan of salvation and it is the conscience.
The New Testament
talks a lot about the conscience. There are many kinds of consciences.
The Bible talks about a good conscience, a pure conscience, a defiled
conscience, a seared conscience, a conscience without offense, a
cleansed conscience, a sprinkled conscience, and a perfected conscience.
So the Bible has a lot to say about the conscience and the condition
of a person's conscience. But before we look at what the Bible says
about it, we are going to see that one of the reasons that this
is an important subject to study is that the work that Jesus is
doing in the heavenly sanctuary for you, right now, one of the principle
things it has to do with is your conscience. Your conscience must
be in a certain condition before probation closes if you are going
to be saved. So, the condition of your conscience is very important.
But before we
look at that, let's try to define just what the conscience is. If
you were going to define what the conscience is, how would you define
it in one sentence? Here is one definition that you can work with.
The conscience is that faculty of your mind that tells you to do
good and not to do evil. The conscience is located right up here
in your forehead. We will not take time this evening to tell stories,
there are some very interesting stories that I studied when I was
going to graduate school about different injuries that people have
had, some were from injuries, some from tumors developing in this
part of the brain right up here in the forehead, and how that the
conscience can be destroyed.
It is very interesting
to study the life history of people who have had an injury and see
what their peers and people who lived with them and knew them said
about them before this injury and after the injury. It is very interesting
to study, but we will not take time to tell any stories about that
this evening.
The conscience
is simply that faculty of your mind that tells you to do good and
not to do evil. If you began then to do something that you believe
is evil, what will your conscience do? It will protest and you will
have what is called a guilty conscience.
Many people,
for a subject like this, would like an inspired definition. So if
you would like an inspired definition about the conscience, here
is one. From Mind, Character and Personality, 322, 323.
She is talking about this text of scripture in Matthew 6:22, 23.
It says, Jesus is speaking, "The lamp of the body is
the eye. If therefore your eye is. . ." The next word
is difficult to translate. The New King James says good and the
old King James says single. I have never figured out a perfect word
to translate for the Greek word "haplous". It
says, "If therefore your eye is good, your whole body
will be full of light. But if your eye is bad, your whole body will
be full of darkness. If therefore the light that is in you is darkness,
how great is that darkness!" Now in commenting on
this verse Ellen White says, "These words have a first
and second sense, a literal and a figurative meaning. They are full
of truth in regard to the bodily eye, with which we see external
objects. And they are true also in regard to the spiritual eye,
the conscience, with which we estimate good and evil. If the eye
of the soul, the conscience, is perfectly healthy, the soul will
be taught aright."
If your conscience
is not healthy, it is like a person with their physical eye that
cannot see clearly. If you cannot see clearly, that can be very
serious, especially if you drive cars, fly airplanes, pilot ships,
or engage in any kind of work with mechanical devices or power tools.
Your eyes are very important to guide the entire body. The same
way that your eyes guide your physical body, your conscience is
the eye of your soul, and it guides your soul. If something is wrong
with it, if you cannot see well, do you remember what Jesus said
about those that were blind leaders of the blind? He said they would
go into the ditch and the people that they hold onto, they will
go into the ditch, too. If something is wrong with your conscience
your soul will be led in the wrong way. Now there are many people
who have a rather naive view of the conscience. They think that
if their conscience tells them to do something or not to do something,
therefore it has to be right or wrong. They do not realize that
the conscience (just as the physical eye) must be educated. You
see there is a reason that God gave the Bible; your conscience without
the Bible is not enough. Your conscience has to be educated and
if your conscience is educated from the wrong sources, your spiritual
vision will be faulty and you will make bad decisions. Those kind
of decisions involve your eternal destiny.
Remember your
conscience just tells you to do good and to avoid evil. But what
is good and evil? Well, that involves education. Let's read a couple
of statements on that. Here is an interesting one. "But
one says, 'My conscience does not condemn me keeping the commandments
of God.' But in the Word of God we read that there are good and
bad consciences and the fact that your conscience does not condemn
you in not keeping the law of God, does not prove that you are not
condemned in His sight. Take your conscience to the Word of God,
and see if your life and character are in accordance with the standard
of righteousness which God has there revealed." Review
and Herald, September 3, 1901
So the conscience,
by itself, unless it is educated or enlightened by the Word of God,
cannot be depended on. You cannot depend on your conscience unless
it is enlightened by inspiration, by God's Word. Here is another
one. "It is not enough for a man to think himself safe
in following the dictates of his conscience. . . . The question
to be settled is, 'Is the conscience in harmony with the Word of
God?' If not, it cannot safely be followed; for it will deceive.
The conscience must be enlightened by God. Time must be given to
a study of the Scriptures and to prayer. Thus the mind will be established,
strengthened, and settled." Manuscript Releases,
vol. 1, 392, 393. So the conscience, your conscience, tells you
to do good and avoid evil, but you must have the Word of God so
that you will know what that is.
Now, what happens
if you violate your conscience? Your conscience tells you to do
good and not to do evil, but your carnal nature is clamoring to
do evil. We have what is known as a carnal, a sinful, or a fallen
nature that must be crucified. What if I violate my conscience?
Well, when I violate my conscience, my conscience will protest that
violation and I will have a guilty conscience and I will not feel
good. Have you ever talked to somebody who has a guilty conscience
over something they have said or done? Your conscience can bother
you so much that you cannot sleep at night. Your conscience can
bother you so much that you lose your appetite and you cannot concentrate
at your work. Your conscience can interfere with everything in your
daily life so that you just cannot function very well. A conscience
is very powerful. But sometimes we human beings get stubborn and
we say, "But I want to."
We rationalize
and we violate our conscience a second time. Now the second time
that you violate your conscience doing the same thing that you did
the first time, your conscience still protests, but something has
happened in your heart so that that protest by your conscience does
not bother you quite as much as it did the first time. And if you
violate your conscience the third time, it will be easier than it
was the second time. And if you keep violating your conscience,
the time will come when you can do that thing that, sometime in
the past it would have bothered you terribly, but it does not bother
you any more. And when it gets so it does not bother you anymore,
that is when you are in a dangerous position. Because it does not
bother you anymore.
I could tell
you so many stories about this. We human beings are creatures of
habit. I remember a man that attended our evangelistic meetings.
He and his wife were coming to church every Sabbath. I was giving
them Bible studies, but the time came that they decided to stop.
I guess, he would never tell me for sure. He never disagreed; he
knew what the truth was and he believed it but he decided not to
follow it. So I went to his house one evening. Open your Bibles
to Hebrews 3 and I will show you the passage of Scripture that I
studied with this man. Hebrews 3:7, 8, "Therefore,
as the Holy Spirit says: 'Today, if you will hear His voice, do
not harden your hearts as in the rebellion.' "
Now, how do
you harden your heart? The way you harden your heart is you do something
or you think something or you say something that you know is wrong
and your conscience protests, but you want to do it so badly that
you do it anyway. And the second time you do it, your heart is going
to be a little more callused. It will not bother you quite as much.
And the third time it will not bother you near as much and after
you have done it a few dozen or a few hundred times, you will be
able to do it without even thinking.
Now, here is
the really bad part of it. When you do that with a little sin, a
little problem, the time will come when you will be able, then,
to do it with a bigger problem. So I told this man to be careful.
You see, he was now starting to break the Sabbath. He was doing
something that he knew was wrong. I remember the story of a dentist.
I never knew this man though I know his daughter, but this man in
fact lived in Montana when this story happened. When he first learned
about the Sabbath because he had promised his wife's mother when
she was dying, she made him promise her two things. She said, "Promise
me you will go to church every Sunday and promise me that you will
read the Bible." So he promised. What are you supposed to do
when your wife's mother is dying and she asks you to promise her
something. So he promised. But he was good to his word and started
going to church every Sunday and he bought a Bible. And his wife
was happy because she was religious and he had not been a religious
person prior to that time.
She was happy
until one day he came to his wife. See he had gotten a Bible and
since he had gotten one he thought he ought to read it. He read
it just the way he read every other book. He just started at the
beginning and started reading. Pretty soon he got into Exodus. One
day he comes to his wife and says, "How come we go to church
on Sunday?" She did not know, everybody went to church on Sunday.
He says to her, "Well, we are not going to church on the right
day." She says, "You and I, we are not theologians. You
better go down and talk to the preacher about it." This man
was a dentist, he was educated. He said, "We don't need to
go talk to the preacher. You and I are educated people and we can
read. We don't need to go and ask somebody. This is what it says."
She said, "Well, what does it say?" He read her the fourth
commandment. He says, "Now look over there at the calendar
on the wall. The seventh day is Saturday."
Now what was
he supposed to do. He had promised his wife's mother before she
died that he would go to church every Sunday and get a Bible. But
now he had gotten a Bible, and had decided that his wife's mother,
his wife and everybody else in the whole city in Montana where he
was living was all mixed up. So he decided to quit going to church
even though he had promised. He said, "It's not the right thing
to do." So he quit. But you know, in the town where he was,
Saturday was the busiest day of the week for a dentist, all the
farm people came in.
The next Sabbath,
when he was in his office working, he had a terrible time. You know
what gave him the terrible time? His conscience. And he had a lot
of work to do; he had a lot of patients to see. And all the time
he was trying to concentrate on his work as a dentist and you know
what was happening in his mind? He was hearing a voice in his mind,
the voice of his conscience, and that voice said, "The seventh
day is the Sabbath. In it you shall not do any work." And here
he was working. The next Sabbath the same thing happened. All day
long he could not concentrate on what he was doing at all. Here
was the busiest day of the week. That was when you made your money
in those days because that was when all the farm people came into
town. But his conscience bothered him so much, I think it was on
the second Sabbath, he went and he made a sign and he posted the
sign on the outside of his office door and it said, "This office
is closed on Saturday." His office nurse wondered what in the
world had happened to this man. But he was the boss, it was his
office, so he closed his office.
From then on,
he just stayed home and on Sabbath he read his Bible. There was
no church to go to. As far as he knew there was no one else in the
whole world who knew about the Sabbath like he did, because he had
gotten a Bible and read it. Just because everybody else was mixed
up, he was going to do what was right. So he stayed home and read
his Bible every Sabbath.
What caused
that? It was his conscience. You see, that man still had one of
the most valuable things that God has given to a human being. He
had what we call a sensitive conscience. Is your conscience sensitive?
It is if you have not abused it too much. One of the most terrible
things, one of the most terrible consequences of sin, is that sin
causes the conscience to be less sensitive, more hard. We become
hardened in sin. It talks about this here in Hebrews 3. Notice what
it says in verse 12, "Beware, brethren, lest there
be in any of you an evil heart of unbelief in departing from the
living God; but exhort one another daily, while it is called 'Today,'
lest any of you be hardened through the deceitfulness of sin."
And then he says in verse 15, "Today, if you will hear
His voice, do not harden your hearts as in the rebellion."
You see, if I abuse my conscience by doing something that I know
is wrong, or following any practice that is wrong, I am in the process
of hardening my heart.
So if you want
to have a sensitive conscience, you know there is a song about making
the conscience sensitive again. I do not remember the words of the
song. It is written by Kurt Kaiser as I recall, talking about bringing
back the springtime. If you study that song, what he is talking
about is how he wants a sensitive conscience again like he used
to have as a child. But many of us, our conscience has become hardened
because we have violated it over and over.
I want to appeal
to the young people that are here to make a covenant with the Lord
and say, "Lord, help me to live up to what I know is right."
Because if you do not, as you grow older, your conscience will become
hardened. Let me just say something for the benefit of the young
people, because some young people, I have found, have not thought
this through. Young people want to be happy and that is perfectly
right. In fact, God created the whole human family for happiness.
That is why he created man and woman was for happiness. You can
read that in Christ's Object Lessons, around page 290.
But I want you to think through something. All happiness, all joy,
all pleasure depends on sensitivity.
Now, let's just
think that through a little bit, in the physical world, so that
you will understand it very clearly. Some of you here like music,
don't you? How much can you enjoy music as your hearing gets worse.
You see, your ability to enjoy music depends on the sensitivity
of the ear. Is that correct? Now as people get older, oftentimes
the higher vibrations or, we used to call it cycles per minute now
we call it hertz, the high numbers of hertz between 15 and 20,000
they cannot hear it anymore. Well, when you cannot hear something
anymore, you cannot enjoy it no matter how beautiful it is. You
cannot enjoy it.
The same is
true with the eye. Most of us take our eyes for granted unless we
have had some problem. When I was a teenager there was a time when
I had a problem. Physicians for quite a while could not figure out
what the problem was except that I was losing my sight. I had to
stay mostly in bed for a whole summer and have my eyes shut most
of the time because the light irritated my eyes, so I had to keep
my eyes shut almost all summer long. I had to just lay in bed and
keep my eyes shut. And as long as I live, as long as I can see,
I can tell you every day that I can see, I appreciate vision because
I know what it is like to have to keep your eyes shut and not be
able to see very well and no physician being able to figure out
exactly what is wrong with you or why you cannot see. So I appreciate
vision and all of the beautiful things that God has made and the
beautiful artwork that human beings have made. Everything beautiful,
to appreciate it, depends on the sensitivity of the eye.
And then, how
about the food that you eat. You know God could have made it so
that we would eat like the astronauts have to eat. You get your
food in kind of a toothpaste tube and you just squeeze it in and
swallow it, and that is it. But God gave to you sensitivity in the
tongue, why? So that you could enjoy, but that enjoyment depends
on that sensitivity. So you see, even in the physical world, if
you lose sensitivity, you lose your capacity for enjoyment. Does
that make sense?
Let me tell
you something. That is true in the spiritual world, too. And if
you lose this sensitivity of the conscience, you have lost one of
the most wonderful gifts that God has given to the human family
and that is one of the most awful things about sin. It is one of
the great reasons, young people, that you should make a decision
when you are young that you are not going to have anything to do
with sin.
Let me tell
you an awful fact that we do not like to face very often, but it
is the truth. If you live a life of sin, there are a lot of young
people that the devil is trying to deceive to think that you can
live a life of sin and you can enjoy the pleasures of sin for a
while and then after a while you can come to God and be forgiven.
Let me tell you something. When you go through life and you enjoy
the pleasures of sin, even if you come back to the Lord (the dangerous
thing is that a lot of people do not come back to the Lord) but
even if you come back to the Lord in later life, you will have lost
something and you will have lost it for eternity. We do not like
to face that. A lot of people like to think that when God forgives
you, everything will be made just as it was before, but it is not
so. One of the things that you lose by a life of sin is the sensitivity
of the conscience. Ellen White says that the effects of that go
on into eternity. That is why you want to choose to leave the life
of sin now before your conscience has become damaged and distorted.
I have some
statements here about this, but I think that we will not take time
to read them. One or two? Well, here is one from Fundamentals
of Christian Education, 143, 144. This is a way that your conscience
can be partially destroyed. "Satan sees that he cannot
have so great power over minds when the appetite is kept under control
as when it is indulged, and he is constantly working to lead men
to indulgence. Under the influence of unhealthful food, the conscience
becomes stupefied, the mind is darkened, and its susceptibility
to impressions is impaired. But the guilt of the transgressor is
not lessened because the conscience has been violated till it has
become insensible." So, what do you do?
Maybe there
is somebody here and you are saying, "Pastor John, you are
giving me terrible news. I am not one of the younger people here,
I'm one of the older people here. And I know that in my past I have
violated my conscience and maybe now my conscience is very hard.
What am I going to do?" Do you know what one of the best things
about the gospel is? No matter how bad the situation, if you surrender
your life to the Lord, God will do everything in your life that
it is possible for God to do to straighten things out.
Here is a statement
that Ellen White wrote to a person that was living in sin. They
were living in violation of the seventh commandment and they had
been for a long time. They had been violating their conscience so
long that they had become hard. Notice what she says to this person,
"Now you have no hope; you are without God; and yet
[that is in their present condition] Jesus of Nazareth
passeth by. Will you now cry to God with a broken, repentant heart,
'Jesus of Nazareth, have mercy on me'? I press this matter upon
your conscience. May God urge it upon your soul with arguments of
mighty power. Oh, that the blind may see the solemnity of eternal
judgment, and deepen the appeal that I make to you at this time.
I am writing in the early morning hours, while all the house are
locked in slumber. Be not determined to be lost. You cannot comprehend
what a terrible thing it is to be lost. Your conscience has become
hardened in sin and transgression and unbelief; but you may, if
you will, fall on the Rock Christ Jesus and be broken before it
is utterly too late, crying, 'Jesus of Nazareth, have mercy on me.'
If you do this, God will not leave you to perish. . ." Testimonies
on Sexual Behavior, Adultery and Divorce, 144, 145
Isn't that good
news? If you have a hardened conscience, do not depend on your conscience,
just do what the Bible says. Come to Jesus and say, "Lord,
I am choosing to surrender all to you now. I don't want my conscience
to get any more hard." And if you will come on the basis of
the Word of God and claim the promises, He will work a miracle in
your life.
We are not going
to talk about Protestantism. If you have read the book The Great
Controversy, this is one of the great issues in the book The
Great Controversy. This is one of the great issues in the Protestant
reformation, is that every person had a conscience that he was responsible
to God himself and this is the New Testament teaching. You can find
it in Romans 14. We answer to God for our self. We each one have
to give an answer to God. This is going to be an issue at the end
of the world. The Great Controversy, 589-591 talks about
this. At the end of the world the governments of the world are going
to make laws. Every government of the world is going to be involved.
Ellen White says they will make laws to try to control the conscience.
But if you allow somebody else to control your conscience, you will
be lost. For your conscience, you are answerable to God alone for
yourself.
Now, we have
all sinned and when we sin, we have a guilty conscience. The purpose
of the gospel is to take away the guilt and to restore a good conscience.
Your conscience can never be restored so that you have a good conscience
or a pure conscience unless you are living in harmony with the law
of God. That cannot happen. If you study your Bible, remember the
conscience has to be guided by the Word. That is how the conscience
becomes enlightened or educated.
I want to study
with you for a few minutes the conscience in the context of the
heavenly sanctuary. This is a very interesting study. If you will
turn in your Bible to the book of Hebrews and we will look first
of all in the ninth chapter, verse 9. Now here it is talking about
the ceremonial law, the earthly sanctuary, the earthly priesthood,
and the old covenant. This is what it says about the earthly sanctuary
and the old covenant. "It was symbolic for the present
time in which both gifts and sacrifices are offered which cannot
make him who performed the service perfect in regard to the conscience."
You could go through all of those ceremonies and those sacrifices
and those rites, but those things could not perfect your conscience.
That was not an end unto itself, as many of the Jews got to think.
Look what he
says in chapter 10. He says, "For the law, having a
shadow of the good things to come, and not the very image of the
things, can never with these same sacrifices, which they offer continually
year by year, make those who approach perfect." That
is the ceremonial system. "For then would they not
have ceased to be offered? For the worshipers, once purified, would
have had no more consciousness of sins."
Now let's think
that through. You come to the sanctuary because you sin. You bring
a sacrifice and the sacrifice is offered and you confess your sins
over the head of that sacrifice and either the blood or part of
the sacrifice is taken into the holy place, the first apartment
of the heavenly sanctuary. But then, on the Day of Atonement, you
must come and afflict your soul around the sanctuary on the tenth
day of the seventh month. You must afflict your soul because that
is when you are going to be cleansed from your sins. Now let's think
this through. What does it mean to be cleansed from sin? If you
understand what we are studying about, the conscience, you will
understand it. If you are really cleansed from your sins, what does
it say in Hebrews 10:2? You will have no more what? You will have
no more consciousness of sin. Your conscience will tell you that
you are not a sinner anymore, you have been cleansed. That is what
it means to be cleansed from sin. Your conscience has been perfected,
you are cleansed, purified from sin.
Now, if you
are purified from sin and, you have no more consciousness of sin,
then during the next year, would you come with a sin offering, if
your conscience is cleansed and purified from sin, would you come
with a sin offering? Well, no. You do not have to come with a sin
offering. Well, now if nobody in all of the children of Israel came
with a sin offering the next year, what would they do on the Day
of Atonement the next year? They would not have it. You see, if
no one had brought a sin offering all through the year, there would
be no need to have a Day of Atonement. That is exactly what the
apostle Paul is saying here. He said if they had really done the
job, "would they not have ceased to be offered? For
the worshipers, once purified, would have had no more consciousness
of sins. But in those sacrifices there is a reminder of sins every
year. For it is not possible that the blood of bulls and goats could
take away sins." That is not possible. It is a symbol,
a type, or an illustration, but it cannot really do it. If you are
really cleansed from sin, you are living without sinning. And if
you are not living without sinning, you are not really cleansed
from sin yet. You still have consciousness of sin. Your conscience
is not yet perfected. That is why Jesus came, not just to take away
the guilt. Now guilt affects the conscience. It can affect it so
bad that you cannot eat or sleep, but Jesus did not come just to
take away the guilt, He came to cleanse or purify your conscience
from sin-- to take it away. And when that is done, you see, if the
sin is taken away, you are living without sin, you have no more
consciousness of sin anymore.
He says it over
and over again here in chapter 10. Look at what he says starting
in verse 5, "Therefore, when He came into the world,
He said: 'Sacrifice and offering You did not desire. . .' "
You see, God was not desiring for us to sin and confess, sin and
confess, sin and confess. That is not the gospel. "But
a body you have prepared for Me. In burnt offerings and sacrifices
for sin You had no pleasure."
Why did God
have no pleasure in that? Every time that God the Father saw one
of those sacrifices what did it mean to Him? He knew that His Son
was going to have to come down and die on the cross. Did He take
pleasure in that? No. "Then I said, 'Behold I have
come--In the volume of the book it is written of Me--To do Your
will, O God.' "
What does God
want us to do? Sin and confess, is that what? No, He wants us to
learn to do His will. "Previously saying, 'Sacrifice
and offering, burnt offerings, and offerings for sin You did not
desire, nor had pleasure in them.' (which are offered according
to the law), then He said, 'Behold I have come to do Your will,
O God.' He takes away the first that He may establish the second.
By that will we have been sanctified through the offering of the
body of Jesus Christ once for all. . . .For by one offering He has
perfected forever those who are being sanctified."
Hebrews 10:5-10, 14
So, the book
of Hebrews shows that through the offering of the blood of Christ,
through what He does for me in the heavenly sanctuary, is to have
an effect greater than to just forgive my guilt, but it is to actually
take the power of sin out of my life. I am to become sanctified.
In fact, it is in the book of Hebrews that you will find in chapter
13, verse 12, it says, "Therefore Jesus also, that
He might sanctify the people with His own blood, suffered outside
the gate." That text shows that the sacrifice of Jesus
was not just for your justification, but it was to be for your sanctification,
for your perfection; so that your conscience could be perfected.
Now he sums this up before he actually gets to Hebrews 10, he tells
us first in Hebrews 9:14. He says in verse 13, "For
if the blood of bulls and goats and the ashes of a heifer, sprinkling
the unclean, sanctifies for the purifying of the flesh, how much
more shall the blood of Christ, who through the eternal Spirit,
offered Himself without spot to God, cleanse your conscience from
dead works to serve the living God?"
The conscience
is to be cleansed. Your conscience can never be cleansed until the
power of sin is taken out of your life and you are living in harmony
with God's will. Oh, friends, think this through. There is coming
a time when Jesus is going to lay down the censor. He is not going
to be the Mediator, the High Priest, anymore. He is going to take
those garments off and put on His kingly garments and come back
to this world. And when probation closes, before probation closes,
this work we have been reading about here in Hebrews 9 and 10, involving
the perfecting of the conscience, has to occur in every person's
life that is going to live to see Jesus come and go to heaven.
Oh, friends,
as I have thought about it and as I have studied it, I have realized
that I need a work of grace in my heart that is actually beyond
what I can even comprehend. And I have said, "Lord,"(I
don't know about you, friend, but in my devotions and when I have
thought this over, I have realized that there is a lot involved
in the plan of salvation that I do not understand. And I have said,)
"Lord, I don't understand all about this." By the way,
when you get into Hebrews 9 and 10 you are dealing with some things
that I have never seen anybody that can explain it all and I certainly
cannot.
But I want this
to happen in my life. I want my conscience to be cleansed. Do you
know that during the time of trouble, Ellen White is very clear
in The Great Controversy that they will have no more consciousness
of sin; their sins have been blotted out. I want that experience,
do you?
There are many
other things that I have written down here in regard to the conscience,
the danger of trying to control each other's consciences, which
we are never, ever to do. Ellen White, some her strongest testimonies
given after 1888, that was one of our biggest problems in 1888.
That was one of our biggest problems in our whole organizational
work. She wrote that even if you are the president of the General
Conference or a president of a smaller conference or an elder or
a deacon or a lay member of the church, if you try to control somebody
else's conscience, you are out of line. That is for everybody. I
am not to try to control anybody else's conscience, but I am to
seek God with sincerity and humility and ask God to work the change
in my conscience that has to be worked out, the cleansing that has
to happen so that I will be ready for the judgment.
Oh, friends,
do not think that if somebody is an elder or has been a Christian
a long time or a preacher that they are any different than you are.
Let me tell you, we all have to have the same gospel do the same
work in our hearts if we are going to be saved. It is like Robert
E. Lee said one time, "The ground is very level at the foot
of the cross." I want this work, this cleansing of the conscience,
to take place in my life.
Your conscience
has to be educated according to the Word of God. If there is somebody
here tonight, and the Holy Spirit is telling you, and you realize
that there is some truth in inspired writings and you have not been
following, you are never going to have a sensitive conscience, you
are never going to have a clear conscience, you are never going
to have a pure conscience, unless your life is in harmony with everything
that you know is right. It is not going to happen.
Why don't you
make a decision tonight, if the Holy Spirit is speaking to you.
If you realize that there is something in your life that is not
in harmony with God's Word, won't you make a covenant with the Lord
tonight? It is not between you and me. In fact, and I say this respectfully
for the marriage relation, but Ellen White tells us very clearly
that the husband is not going to have to answer for the wife and
the wife is not going to have to answer for the husband. The condition
of your conscience you are going to have to answer to the Lord yourself.
That is one of the reasons, by the way, that we are never to try
to be conscience for each other because each of us has to answer
for ourselves to the Lord.
Oh, friend,
how is it with your conscience tonight? If Jesus should come tonight,
or if you should die tonight, can you say in your soul, "Lord,
I know that I need grace, but as far as I know, my life is in harmony
with Your Word, as far as I know." Or is there something in
your life, about the way you are living, that your conscience is
guilty tonight? And the longer that goes on, the more your conscience
will become hardened. Maybe your conscience has been so hardened
already that you have not even thought about it for a long time.
But right tonight, the Holy Spirit is speaking to your heart and
you remember something that you have been doing now for a long time.
Maybe the Holy Spirit is speaking to your heart and telling you
that you need to straighten this out, you need to change this. You
know, friends, this is one of the reasons, so often, that our prayers
are not answered. We are not living according to what we know and
God cannot work for us. The Bible says that if I regard iniquity
in my heart, what will happen? The Lord will not hear me. Oh, friend,
are you in a condition so that your conscience is clear so that
you can walk close with the Lord and you can see Him work in your
life?
See this is
one of the reasons that there are many people that think that the
Christian religion is not real and that God does not work for them
and their prayers do not get answered. But the reason is, not because
God will not work for them, it is because their conscience is not
clear and they are not living up to what they know is right. God
cannot work for them because He would be dishonoring His own name
if He did. He would be promoting sin. If the Holy Spirit is speaking
to your heart tonight, won't you say, "Yes Lord, I'm surrendering
everything to You. I'm going to change."
There was a
young man, I knew him, he was studying his Bible and praying hours
every day because he had problems in his life, multiple problems.
You know what multiple problems are. You know people who have multiple
problems. They are all over the world today. But this man was a
Seventh-day Adventist and he was having multiple problems, problems
in his home, problems with his carnal nature, problems with substance
abuse of various kinds. He was praying and studying and praying
and studying and he was getting no answer. That is when people are
tempted to wonder if God is real. And one day, the Holy Spirit spoke
to him, I believe, as he was thinking things over, he realized all
the things that he knew were wrong that he was doing. And he made
a covenant with the Lord and said, "Lord, I am going to try
my best to do everything that I know is right." Now he did
not know everything, but he decided that everything he knew he was
going to try to do what was right. Do you know what happened? In
a matter of a few weeks, the Lord answered his prayer. That does
not mean that he had no problems, but the problems he had were gone.
And I want to tell you they were severe problems. I have seen this
happen. I remember there was a young man who came to our Bible Worker
Training school a few years ago and he had a problem. His problem
was alcohol. Had I known that he had that kind of a problem, he
never would have been there. But he did not tell me until after
he was already there. Then he came to us and told us that he had
this problem, but he said he wanted to overcome it. We said alright
and we got a group of people and we got around this young man and
we prayed that the Lord would deliver him from alcohol. He was violating
his conscience. He was doing something that he knew was wrong. But
I knew within a few days that he was not getting the answer to our
prayers and I could not understand it. I knew that God would always
answer a prayer like that and I could not comprehend what was going
on. But I found a little later, do you know what happened? He had
a little bottle of alcohol under the seat of his car just in case
he got into a big emergency that was too big to handle. He got into
those emergencies too big to handle just about every day. The Holy
Spirit spoke to him one time, too. He told me about it later. He
was driving his car and the Holy Spirit told him, (God hates pretense.
Did you know that? He cannot stand it. And He will not work in your
life if you are playing pretend. He will not do it. And you will
wonder why religion does not work.) The Holy Spirit spoke to him
and he realized he was not playing fair with God. He had asked God
for something and then he really was not making the commitment.
It bothered him so bad, he stopped the car right there at the side
of the road, he reached down under the seat and got that bottle
of alcohol and went around to the side of the car and he poured
it out on the ground. And do you know what? Once he made the commitment,
he had victory in his life.
Oh, friend,
is there somebody here, your conscience has been violated. Maybe
you think religion does not work. But I want to tell you, if you
make the commitment, it does work because I have seen it work over
and over again. And I know it will work if you make the commitment
and you say to God, "Lord, I am surrendering everything to
you and I am going to do everything that I know is right by Your
grace."
I want to tell
you, when you make a commitment with God like that, things will
happen in your life and you will receive power and things will change.
You will start having victory in your life, and when probation closes,
you will have a cleansed and purified conscience. Do you want to
have that experience? Probation is going to close soon, friend.
When probation closes, do you realize that in just a little time,
everybody in the world will wish that they had a conscience without
offense. Paul said to the Jews that his conscience was without offense,
it was a good conscience. Everybody in the world is going to wish
that they had a conscience that was without offense. But there will
only be a few people, comparatively, that will have it and I want
to tell you, a good conscience at that time will mean to you eternal
life. That is what it will mean.
Oh, friend,
do you want your conscience to be purified? Do you want it to be
cleansed? Do you want to be able to say like the apostle Paul said
to the Jews, "I have lived in all good conscience until this
day. I have lived with a conscience without offense." That
is what the apostle Paul could really say. Do you want to be able
to say, "Yes Lord, here I am. By Your grace, everything that
I know that is in Your writings, my life is in harmony with every
word." I have been praying to the Lord lately myself saying,
"Lord, I want a life that is in harmony with every word that
proceeds out of Your mouth." Do you want that?
Now a lot of
the Christian world thinks we are crazy. But I am just simple enough
to believe that if God says something, He will do it. I do not believe
that God would tell us to do something like this if He was not going
to do it; if we did our part and do not play games. I want to ask
you, friends, do you want to make a commitment before you go home
and say, "Lord, I'm really in earnest. I want a conscience
that is pure, that is without offense. I do not want to be able
to think of anything in my mind that I know I am living contrary
to inspired Word. I want a conscience that is without offense."
Do you want to be able to say that? Do you want that experience?
If you are really serious and you want the Lord to give you that
kind of experience, if you want Jesus in the most holy place to
work in your behalf so that your conscience will be purified and
cleansed, you will have no more consciousness of sins, if you want
that experience, I want to invite you to kneel with me right now
and pray and ask Him to give it to us.
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