|
Chapter 8
- The Desire of Ages (Chapter 74-75)
Oh, the love
of our Saviour and His Father! Can we really grasp even a particle
of the vast truth about the gift that heaven emptied out for our
salvation in the life and death of our Master and friend Jesus Christ?
The God Who
was and is the originator of our very existence, the God Who is
the way, the truth and the life was about to experience death for
us. In this trip through Gethsemane’s gate Jesus would know what
it means to be separated from the blessings of His Father and what
the fate of those who reject His offering of redemptive mercy will
suffer.
DA 686: “The
gulf was so broad, so black, so deep, that His spirit shuddered
before it. This agony He must not exert His divine power to escape.
As man He must suffer the consequences of man’s sin. As man He must
endure the wrath of God against transgression.
“Christ was
now standing in a different attitude from that in which He had ever
stood before. His suffering can best be described in the words of
the prophet, ‘Awake, O sword, against My shepherd, and against the
man that is My fellow, saith the Lord of hosts. ’ (Zech. 13: 7.)
As the substitute and surety for sinful man, Christ was suffering
under divine justice. He saw what justice meant. Hitherto He had
been as an intercessor for others; now He longed to have an intercessor
for Himself. “As Christ felt His unity with the Father broken up,
He feared that in His human nature He would be unable to endure
the coming conflict with the powers of darkness....”
It is so difficult
for the dull minds of sinful humanity to comprehend the price paid
to give us an opportunity for salvation, or even to realize that
God loves us so much that He would want to do it in the first place!
Christ was now
going through an experience that was new and unspeakably dreadful.
But in doing so, He demonstrated two powerful lessons for those
who choose to believe.
God will separate
from Himself those who continue in sin. If Christ Who knew no sin
was separated when He was made sin for us, then it is crystal clear
that those who choose to make sin a part of themselves will indeed
be separated from the Father.
What is the
solution to our sin problem and how can we escape this eternal separation?
The answer lies in the second lesson: total faith, the faith OF
Jesus Christ — that is the key that opens the door of victory. The
faith of Jesus is the only way through our own Gethsemane. It is
in this garden experience that our eternal destiny hangs and it
is only those who choose the faith of Jesus who will come out of
it victorious as Jesus did. Those who continue to make excuses for
their unbelief, lack of trust in God, and their love for sin will
not share in the victorious glory of the redeemed. Rather, they
will share in the experience of Judas who was separated as a betrayer
of sacred trust. IT IS THE FAITH OF JESUS THAT IDENTIFIES HIS TRUE
CHURCH.
DA 367: “Satan
told Him that if He became the surety for a sinful world, the separation
would be eternal. He would be identified with Satan’s kingdom, and
would never more be one with God.
“... How hopeless
appeared the guilt and ingratitude of men! In its hardest features
Satan pressed the situation upon the Redeemer: ‘The people who claim
to be above all others in temporal and spiritual advantages have
rejected you. They are seeking to destroy you, the foundation, the
center and seal of the promises made to them as a peculiar people.
One of your own disciples, who has listened to your instruction,
and has been among the foremost in church activities, will betray
you. One of your most zealous followers will deny you. All will
forsake you. ’ Christ’s whole being abhorred the thought. That those
whom He had undertaken to save, those whom He loved so much, should
unite in the plots of Satan, this pierced His soul. The conflict
was terrible.”
Satan told Christ
that the Ancient Adventist Church, who made the same claim that
the modern Adventist “Church” makes, were the very people seeking
to destroy Him! Is this happening today? Is there a real correlation
between the experience of the past and that of our present day?
Sadly to say, the answer is “yes.” The organization has slipped
into the same spiritual pride of our forefathers. It is true that
not all are demonstrating this rejection of Jesus but the evidence
of apostasy is overwhelming. Only those who have been blinded by
things other than inspiration can’t see or won’t see the obvious
truth or the present situation.
I want to say,
as well, that I have known for some time that there has been a tremendous
struggle behind the scenes to hold on to the pillars of our faith
by the Josephs and Nicodemuses in the organization. Please allow
me to tell you a little story that took place several years ago
to demonstrate.
Several months
after Cathy and I initially exposed the “Celebration” churches,
I received a phone call from out of state. The lady on the other
end at first requested that I not insist she identify herself until
we had spoken awhile, and to this I agreed. She told me that her
husband was a well- known writer who wrote for the Review and that
he had been asked to write on a certain subject within the next
few months.
I will not disclose
the contents of the article because I do not wish to break a trust,
but I will tell you that she asked me to send her all our materials
which we had gathered to that point. She wished to provide her husband
with this material to allow him to be well- versed in what was really
going on. I shared with her that I would be more than happy to do
this; I believed at the time that she was an honest Christian and
I still believe it.
We spoke for
a few more moments and then she revealed who she was. Immediately
I knew who her husband was and told her so. I think she was checking
my attitude about certain things and this was all right. I have
found out on several different occasions with very different people
that when honest hearts get together, even when they may disagree
in some areas, in many cases if they understand your attitude is
one of salvation rather than destruction, all still can be friends.
Far too many “Christians” are making enemies unnecessarily. Far
too many “Christians” are turning away from people whom the Lord
loves and would not cast aside. Far too many “Christians” are taking
the attitude that it’s my way or no way at all.
Brothers and
Sisters, it is my continued experience that those who truly do have
my eternal interests in mind are not the enemy! We may not be able
to come together on certain things just now, but the Lord will sort
out these differences if we are truly seeking to uphold His truth
and not our own. (And who knows if I might be the one who needs
a little character development myself!) Well, I think you get the
point. Pride and politics have polluted God’s people to an alarming
and deadly degree. Anyway, back to the story.
Before we ended
our phone conversation I just had to ask this Sister a question.
I shared with her that I just couldn’t believe that with everything
that was going on there wasn’t some kind of internal struggle, behind
the doors, in the organization. She told me, “Terry, if you only
knew what struggles have really been going on that the general laity
have no idea about.” And then she went on to say, “The younger generation
of pastors and administrators told us some time ago that when they
came into power things would be different. Now they are beginning
to outvote us and we can’t stop it. They are now taking over.”
We need to realize
that not all the people in the Conferences are Judases; we also
need to realize that not all in the Independents are Christ’s true
disciples. We are in a transitory time and this will take more than
a few weeks. I do want to add something here, however. Time is certainly
running out for everyone and decisions will have to be made before
it’s forever too late. Remember that probation closes on God’s professed
people first. Joseph and Nicodemus didn’t always work behind the
scenes and there are great and important lessons for those who are
still doing this work. I ask you in brotherly love to understand
what part these two men finally played and do that which they did.
I fear that if you don’t, your experience will end up different
from theirs. When these two honest souls finally understood where
Jesus was leading, they eagerly followed and became a tremendous
help to His true people and church.
By the way,
the above husband in our story did write an article for the Review
right at the time his wife said he would. It still remains the finest
article on the subject in the Review since we began revealing the
apostasy. We openly thank this Brother for writing it and commend
him for taking the stand he did. If he or his wife reads this book,
they will understand.
Satan had come
directly to Christ and pressed some truth upon Him in an attempt
to get Him to turn aside from His chosen path. Logically speaking,
Satan’s argument made sense. But Jesus knew that God had promised
just the opposite of what Satan was telling Him and in faith He
clung to these promises. I have found that Satan’s tactics are very
interesting and he will lie and contradict his own arguments if
it serves his purposes.
Today Satan
is telling professed Adventists (and all other professed Christians)
just the opposite of what he told Jesus in the garden. Today, from
many professed Seventh- day Adventist pulpits, comes the modern
message that we can go on sinning and there will be no separation
from the Father. Two thousand years ago Satan told Jesus that if
He became sin, the separation would be eternal. Today he tells us
that if we remain in sin, the separation of which he tried to convince
Christ doesn’t really exist! Unbelievably, most professed Seventh-
day Adventists refuse to see the contradiction! Because of their
love for sin most “Christians,” including Seventh- day Adventists,
either knowingly or unknowingly forsake the very Jesus Whom they
claim to honor.
DA 688: “They
did not intend to forsake their Lord, but they seemed paralyzed
by a stupor which they might have shaken off if they had continued
pleading with God. They did not realize the necessity of watchfulness
and earnest prayer in order to withstand temptation.”
DA 688- 89:
“... the disciples trusted to themselves. They did not look to the
mighty helper as Christ had counseled them to do. Thus when the
Saviour was most in need of their sympathy and prayers, they were
found asleep. Even Peter was sleeping.
“And John, the
loving disciple who had leaned upon the breast of Jesus, was asleep.
Surely, the love of John for his Master should have kept him awake.
His earnest prayers should have mingled with those of his loved
Saviour in the time of His supreme sorrow. The Redeemer had spent
entire nights praying for His disciples, that their faith might
not fail. Should Jesus now put to James and John the question He
had once asked them, ‘Are ye able to drink of the cup that I shall
drink of, and to be baptized with the baptism that I am baptized
with? ’ they would not have ventured to answer, ‘We are able. ’
(Matt. 20: 22).”
Many of us,
quickly, need the experience of watching and praying — not just
prayer that covers the areas of the larger crisis we find ourselves
in the midst of, but also in our everyday decisions. Total victory
follows close behind total reliance on God and total communion with
God. This must be our experience! It WILL be the experience of the
redeemed. It is not confidence in self that will win for us the
prize, but communion with God that gains for us that which we cannot
possibly realize on our own.
With urgency
I say we must understand that: “Satan is now using every device
in this sealing time to keep the minds of God’s people from the
present truth and to cause them to waver. I saw a covering that
God was drawing over His people to protect them in the time of trouble;
and every soul that was decided on the truth and was pure in heart
was to be covered with the covering of the Almighty. ...
“Some of these
agents of Satan were affecting the bodies of some of the saints—
those whom they could not deceive and draw away from the truth by
a Satanic influence. Oh, that all could get a view of it as God
revealed it to me, that they might know more of the wiles of Satan
and be on their guard! I saw that Satan was at work in these ways
to distract, deceive, and draw away God’s people, just now in this
sealing time. I saw some who were not standing STIFFLY FOR PRESENT
TRUTH. Their knees were trembling, and their feet sliding, because
they were not FIRMLY PLANTED ON THE TRUTH, and the covering of Almighty
God could NOT BE DRAWN OVER THEM WHILE THEY WERE THUS TREMBLING.
...
“Satan was trying
his every art to hold them where they were, until the sealing was
past, until the covering was drawn over God’s people, and they left
without a shelter from the burning wrath of God, in the seven last
plagues. God has begun to draw this covering over His people, and
it will soon be drawn over all who are to have a shelter in the
day of slaughter. God will work in power for His people; and Satan
will be permitted to work also.” EW 43- 44
Two thousand
years have not changed the minds of men. We are still the same people
with the same basic problems of self- reliance. We still are suffering
from the same problems of which the people of Christ’s day suffered.
Somehow we must realize that we are, in fact, in the time in which
this covering process is taking place! I am convinced that this
event is NOT in the future! I think we are going through the process
right now! Only those who understand the gravity of these events
and choose to be convinced by God’s Word will have a chance to make
a decision for eternal life. All others will be deceived and not
know it until it is too late! Please get on you knees with the Word
of God and honestly ask Him to show you what you must know. The
God Who was willing to give all for our salvation still reigns on
the throne. Praise His name!
DA 690- 93:
“But now the history of the human race comes up before the world’s
Redeemer. He sees that the transgressors of the law, if left to
themselves, must perish. He sees the helplessness of man. He sees
the power of sin. The woes and lamentations of a doomed world rise
before Him. He beholds its impending fate, and His decision is made.
He will save man at any cost to Himself. He accepts His baptism
of blood, that through Him perishing millions may gain everlasting
life. He has left the courts of heaven, where all is purity, happiness,
and glory, to save the one lost sheep, the one world that has fallen
by transgression. And He will not turn from His mission.”
Jesus knows
what it means to be tempted to leave a post of duty. He knows and
understands the pressure to want to walk away. I believe Jesus has
a special place in His heart for pastors who are holding to their
sacred trusts but are sorely tempted to leave their post. He understands,
first hand, what the convincing arguments are which Satan uses to
turn the true minister aside from his sacred vows.
Even as I write
this book, Cathy and I are becoming more aware of the tremendous
pressures being applied to every person and every family. We have
asked different ones if they have felt the increase of this pressure
over the last several years and almost without exception, the answer
has been a firm “yes.” We see pastors falling under the load and
we know of fragmented families and marriages.
Cathy and I
are aware of situations where a spouse who wishes to leave the other
spouse and may not even be convinced that their own marriage is
under this sort of decay. We also know of those whom we thought
solid in the faith who have left those whom we thought weak. And
there are families even in leadership (not necessarily in Conferences
only) who are showing the public a much different picture than that
which is the truth behind closed doors.
It is unnecessary
to name names or try to convince anyone here. You know in your heart
whether this scenario fits you. You also know, or at least I would
hope you are honest enough to know, it matters not if you are able
to fool every single human being on the entire face of the earth.
It will make no difference in the soon coming judgment.
Whether we are
Conference, Independent, Self- supporting, Reform (or whatever we
deem appropriate) leaders or laity, the principles of God’s eternal
government are exactly the same for everyone. If we don’t accept
it now, we will know soon enough when probation closes that God
has a mutual respect for every single soul. He loves us supremely
but at the same time will in no wise clear the guilty. Whether prince
or pauper, His treatment of us in the judgment will be the same.
If we are to be safe in our salvation, we must understand, accept,
and enter into these terms with an honest willingness to vindicate
God’s character and not our sinful ones. To vindicate our character
is to choose eternal death and separation. To lay it down and despise
it, to replace it with the eternal righteousness of the Father and
the Son is to chose life. Although this process may at times be
embarrassing and painful to be sure, we hope and pray that you will
choose life.
The lesson of
Christ’s experience in the garden is multifaceted of course, but
one of the important lessons is that we may at times have to stand
alone in our decision for Jesus. In the end we will feel alone even
though we may have many others around us. Salvation is offered to
each individual and becomes an experience for and of the individual.
Because of sin it can be an awful experience of death and sacrifice
but, nonetheless, it is the experience we must be willing to go
through. In the end we will know that heaven was cheap enough and
our awful experience will forever be turned into a glorious one.
DA 693: “The
Saviour trod the wine- press alone, and of the people there was
none with Him.
“But God suffered
with His Son. Angels beheld the Saviour’s agony. They saw their
Lord enclosed by legions of Satanic forces, His nature weighed down
with a shuddering, mysterious dread. There was silence in heaven.
No harp was touched. Could mortals have viewed the amazement of
the angelic host as in silent grief they watched the Father separating
His beams of light, love, and glory from His beloved Son, they would
better understand how offensive in His sight is sin.”
DA 694: “...
He heard the footsteps of the mob in search of Him, and said, ‘Rise,
let us be going; behold, he is at hand that doth betray Me. ’
“No traces of
His recent agony were visible as Jesus stepped forth to meet His
betrayer. Standing in advance of His disciples He said, ‘Whom seek
ye? ’ They answered, ‘Jesus of Nazareth. ’ Jesus replied, ‘I am
He. ’ As these words were spoken, the angel who had lately ministered
to Jesus, moved between Him and the mob. A divine light illuminated
the Saviour’s face, and a dove- like form overshadowed Him. In the
presence of this divine glory, the murderous throng could not stand
for a moment. They staggered back. Priests, elders, soldiers, and
even Judas, fell as dead men to the ground.”
In this portion
of the Garden experience we find the structure, calling themselves
the “church,” has joined forces with the government of their day
in order to kill God. The Great Controversy and the book of Revelation
tell us this experience will be repeated in the near future. The
apostate people of God will use the government to persecute God’s
true and faithful. As a matter of fact, it will be apostate Seventh-
day Adventists who will turn in true Adventists so that they may
be killed! Jesus said to the disciples that their worst enemies
would be those of their own household. Jesus knew what He was talking
about. After all, it was the Ancient Adventist Church that put Him
on the cross.
Having said
that and wanting to stay fair to the story, let’s not forget that
the betrayer of Christ was an Independent Leader who refused to
be converted. Although he had held this position of leadership for
several years, he turned back to a corrupt priesthood in the end
to betray the Lord. This will be the fate of any pastor, no matter
what “group” he’s in or how extensive his following, who refuses
to be fully converted. This conversion is only demonstrated in practical
Christian living. Preaching straight sermons is not enough. It is
that experiential knowledge of which we are speaking here that the
Spirit of Prophecy is concerned with. Only those who engage in the
character changes that God has promised to give will be or stay
loyal to the Lord.
DA 696: “The
disciples had thought that their Master would not suffer Himself
to be taken. For the same power that had caused the mob to fall
as dead men could keep them helpless, until Jesus and His companions
should escape. They were disappointed and indignant as they saw
the cords brought forward to bind the hands of Him whom they loved.
Peter in his anger rashly drew his sword and tried to defend his
Master, but he only cut off an ear of the high priest’s servant.
When Jesus saw what was done, He released His hands, though held
firmly by the Roman soldiers, and saying, ‘Suffer ye thus far, ’
He touched the wounded ear, and it was instantly made whole. He
then said to Peter, ‘Put up again thy sword into his place; for
all they that take the sword shall perish with the sword. Thinkest
thou that I cannot now pray to My Father, and He shall presently
give Me more than twelve legions of angels? ’”...
In reprimanding
Peter for resorting to violence, Christ demonstrated that these
methods are not to be the weapons of our warfare. The warfare is
one of a spiritual nature and we are to lean on the Father as did
Jesus, in faith. While defending the honor of God we are to leave
the vengeance to Him and not take it into our own hands. While we
are to expose error, we are not to do so with violent human passion.
DA 696: “The
official dignity of the Jewish leaders had not prevented them from
joining in the pursuit of Jesus. His arrest was too important a
matter to be trusted to subordinates; the wily priests and elders
had joined the temple police and the rabble in following Judas to
Gethsemane. What a company for those dignitaries to unite with,
— a mob that was eager for excitement, and armed with all kinds
of implements, as if in pursuit of a wild beast.”
The Ancient
Adventist Apostate Church Leaders could not stoop low enough in
their pursuit to maintain their power over the people. The priesthood
itself took the lead in the planning and capture of Christ. The
laity later got caught up in this Satanic frenzy, but it was clearly
the Ancient Conference that was still leading in the death of Christ.
The people, although guilty were relatively innocent compared to
those who ruled over them.
DA 697: “Turning
to the priests and elders, Christ fixed upon them His searching
glance. The words He spoke they would never forget as long as life
should last. They were as the sharp arrows of the Almighty. With
dignity He said, You come out against Me with swords and staves
as you would against a thief or a robber. Day by day I sat teaching
in the temple. You had every opportunity of laying hands upon Me,
and you did nothing. The night is better suited to your work. ‘This
is your hour, and the power of darkness. ’”
This darkness
of which Jesus speaks concerning His own church is once again enshrouding
us. The same methods of the Ancient structure are realized in the
modern. As the Ancient Adventist Conference played the lead role
two thousand years ago, we see an exact replica of our future in
the movement of the present Conference.
The journey
through Gethsemane was just the beginning of the end for Jesus and
this experience of decision and faith was only the gate which led
to Golgotha’s hill. Upon Christ’s capture by the then recognized
“church” Jesus was whisked away to face the General Conference President
and the Conference Committee. Even though they had become grossly
corrupt, they were still recognized by the laity as the voice of
God. I hope you are still paying attention to Prophetic Parallels.
DA 698: “Annas
was the head of the officiating priestly family, and in deference
to his age he was recognized by the people as high priest. His counsel
was sought and carried out as the voice of God. He must first see
Jesus a captive to priestly power. He must be present at the examination
of the prisoner, for fear that the less- experienced Caiaphas might
fail of securing the object for which they were working. His ARTIFICE,
CUNNING, and SUBTLETY must be used on this occasion; for at all
events, Christ’s condemnation must be secured.”
Once again I
decided to look up a few key words taken from this paragraph and
would like to share their meaning with you. Artifice (from the same
root word as artificial interestingly enough) — a clever trick or
stratagem; tricky; guile; or craftiness. Remember that the church
which goes through is comprised of people who have no guile. Cunning
— skill employed in a crafty manner, as in deceiving. And, subtly
— fine or delicate, often when likely to elude perception or understanding,
otherwise well- skilled in the qualities of oration and used to
persuade others to ones argument by use of deception; able to baffle
people by skilled argumentation.
Is it any surprise
that the structure is pouring thousands of dollars and hundreds
of hours into learning skills in communication which involve practices
that are deceptive and covert in nature? And yet with these evils
unearthed, the majority still recognize a polluted Conference as
the voice of God. It is strange that the Lord brings forth all this
evidence and gives us all this history and still we refuse to learn.
It’s no wonder that our own prophet stated that we are worse than
they, the Ancient people. Praise God that there are many more today
who have and are recognizing the truth in these matters as the Lord
continues to show the clear evidence of these parallels.
DA 699: “Not
a few among the priests and rulers had been convicted by Christ’s
teaching, and only fear of excommunication prevented them from confessing
Him. The priests well remembered the question of Nicodemus ‘Doth
our law judge any man, before it hear him, and know what he doeth?
’ (John 7: 51). This question had for the time broken up the council,
and thwarted their plans. Joseph of Arimathea and Nicodemus were
not now to be summoned, but there were others who might dare to
speak in favor of justice. The trial must be so conducted as to
unite the members of the Sanhedrin against Christ. There were two
charges which the priests desired to maintain. If Jesus could be
proved a blasphemer, He would be condemned by the Jews. If convicted
of sedition, it would secure His condemnation by the Romans. The
second charge Annas tried first to establish. He questioned Jesus
concerning His disciples and His doctrines, hoping the prisoner
would say something that would give him material upon which to work.
He thought to draw out some statement to prove that He was seeking
to establish a secret society, with the purpose of setting up a
new kingdom. Then the priests could deliver Him to the Romans as
a disturber of the peace and a creator of insurrection.”
Can a better
description of what is going on be found? The Conferences are trying
desperately to find anything to discredit the Independent Ministries.
They are bringing the charge of lack of respect for properly constituted
church authority to gain the support of the people. This is the
echo of insurrection or disruption inside the church. One day in
the near future when the judgments of God are falling on the land
before the seven last plagues, these same people will transfer this
charge to a broader scope and blame the faithful few for the judgments
falling upon the land.
Also, as stated
previously in this chapter the Josephs and Nicodemuses need to understand
that their eternal fate will depend on what choices they make: either
to come forward for God or remain behind for apostate Adventism.
They need to side with the true people of God, or they WILL side
with those who are against the government of God and be forever
lost. The middle ground is forever disappearing and soon, if a decided
choice is not made for the right, a choice for the wrong will be
registered in the books of heaven by the names of those who refused
to take a stand for Jesus. The trial that Jesus went through and
all of its players will be duplicated in this our day. This we must
realize, and we must make a firm choice to stand for the right if
we are indeed TRUE Seventh- day Adventist Christians. If this choice
is not made, we are, in reality, Seventh- day Adventists in name
only.
DA 699: “The
Saviour contrasted His own manner of work with the methods of His
accusers. For months they had hunted Him, striving to entrap Him
and bring Him before a secret tribunal, where they might obtain
by perjury what it was impossible to gain by fair means. Now they
were carrying out their purpose. The midnight seizure by a mob,
the mockery and abuse before He was condemned, or even accused,
was their manner of work, not His. Their action was in violation
of the law. Their own rules declared that every man should be treated
as innocent until proved guilty. By their own rules the priests
stood condemned.” By their own “Church Manual,” the trial of Christ
was not legal. Take it from a person who has first- hand experience
in this matter. These same trials and this same disregard for their
own rules, when it’s convenient for them to do so, is very much
alive and in operation today. There’s an old saying “there’s no
honor among thieves.” That also goes for liars and power mongers.
These people will use every means to save their own authority. They
will even break their own rules when it seems necessary. In reality,
and it will eventually be seen, there are no rules among this group,
at least none which have anything to do with Christian morals. The
only reason they have to give an impression that there is, is for
the purpose of fooling those whom they want to support them. But
as with any corrupt organization, these very leaders will find out
all too soon and far too late that their leader, the Devil, has
no rules either and they, mean nothing to him. In the end they will
lose all their authority and their very existence. If you understand
this you will also understand why it’s fatal to give these people
any authority over your spiritual life.
DA 700: “Christ
suffered keenly under abuse and insult. At the hands of the beings
whom He had created, and for whom He was making an infinite sacrifice,
He received every indignity. And He suffered in proportion to the
perfection of His holiness and His hatred of sin. His trial by men
who acted as fiends was to Him a perpetual sacrifice. To be surrounded
by human beings under the control of Satan was revolting to Him.
And He knew that in a moment, by the flashing forth of His divine
power, He could lay His cruel tormentors in the dust. This made
the trial the harder to bear.”
If we could
but comprehend just a sliver of the truth concerning Christ’s sacrifice,
we would not only understand Him as our only true friend, but our
hearts would take the opportunity to reach out to Him with the appreciation
we owe Him. It is in this approach to God’s grace and His law that
we find a balance and subvert both cheap grace and legalism. I do
what I do because Christ first loved me. I do the works of Christ
because I appreciate what He has and is doing for my salvation.
This is love in action and the pure motivation that actuates from
a heart that wants to say to God, “Thank you, Lord.”
When it comes
to personal trial, we need to learn the ways of Christ so much!
His spirit of longsuffering, calmness, and gentleness is the hallmark
of God’s love.
We also need
to grasp from whom these insults and abuses were coming from and
why it hurt Jesus so much. As we do, it will help us to understand
much about our immediate future.
DA 703- 4: “When
the council had assembled in the judgment- hall, Caiaphas took his
seat as presiding officer. On either side were the judges, and those
specially interested in the trial. The Roman soldiers were stationed
on the platform below the throne. At the foot of the throne stood
Jesus. Upon Him the gaze of the whole multitude was fixed. The excitement
was intense. Of all the throng He alone was calm and serene. The
very atmosphere surrounding Him seemed pervaded by a holy influence.
“Caiaphas had
regarded Jesus as his rival. The eagerness of the people to hear
the Saviour, and their apparent readiness to accept His teachings,
had aroused the bitter jealousy of the high priest.”
Just a couple
of questions: What council had assembled? Caiaphas sat as presiding
officer. Who was Caiaphas? Who were the judges? Who were those especially
interested in the trial? And why did Caiaphas regard Jesus as his
rival?
DA 705: “There
were plenty of witnesses to prove that Christ had denounced the
priests and scribes, that He had called them hypocrites and murderers;
but this testimony it was not expedient to bring forward. The Sadducees
in their sharp contentions with the Pharisees had used to them similar
language. And such testimony would have no weight with the Romans,
who were themselves disgusted with the pretensions of the Pharisees.
There was abundant evidence that Jesus had disregarded the traditions
of the Jews, and had spoken irreverently of many of their ordinances;
but in regard to tradition the Pharisees and Sadducees were at swords’
points; and this evidence also would have no weight with the Romans.
Christ’s enemies dared not accuse Him of Sabbath- breaking, lest
an examination should reveal the character of His work. If His miracles
of healing were brought to light, the very object of the priests
would be defeated.
“False witnesses
had been bribed to accuse Jesus of inciting rebellion and seeking
to establish a separate government. But their testimony proved to
be vague and contradictory. Under examination they falsified their
own statements.”
How many times
have you heard the statement from different others whose religious
experiences differ widely that “Jesus never condemned anyone? And
so we should never say anything against anyone, especially the leadership,
or anything that might offend anybody.” I have thought frequently
how these same people and multitudes of others don’t understand
or believe the plain Word of God. This teaching of many a Conference
man is pure falsehood and an attempt at self- preservation. Many
Conference men and laity are hypocritical in this area. Jesus certainly
did condemn others and also the leadership of His day. For this
very reason the Adventist Church of two thousand years ago murdered
Him on a cross!
As the struggle
in the great controversy intensifies, the gulf between the two camps
within the movement will broaden. These sons of Ancient Apostate
Adventist Conference Leaders will continue to play out their role
in the attempted destruction of Jesus in the persons of His people
one last time.
DA 706- 7: “Patiently
Jesus listened to the conflicting testimonies. No word did He utter
in self- defense. At last His accusers were entangled, confused,
and maddened. The trial was making no headway: it seemed that their
plottings were to fail. Caiaphas was desperate. One last resort
remained; Christ must be forced to condemn Himself...
“At last, Caiaphas,
raising his right hand toward heaven, addressed Jesus in the form
of a solemn oath: ‘I adjure Thee by the living God, that Thou tell
us whether Thou be the Christ, the Son of God. ’
“To this appeal
Christ could not remain silent. There was a time to be silent, and
a time to speak. He had not spoken until directly questioned. He
knew that to answer now would make His death certain. But the appeal
was made by the highest acknowledged authority of the nation, and
in the name of the Most High. Christ would not fail to show proper
respect for the law. More than this, His own relation to the Father
was called in question. He must plainly declare His character and
mission. Jesus had said to His disciples, ‘Whosoever therefore shall
confess Me before men, him will I confess also before My Father
which is in heaven. ’ (Matt. 10: 32). Now by His own example He
repeated the lesson.”
Christ did not
defend Himself. He maintained a spiritual dignity that confused
and exposed His accusers. It would be well for us to realize that
just as important as not defending self is the lesson that when
God’s honor is brought into question, our silence is a denial of
our profession and Jesus denies us before the Father.
DA 708: “The
thought that there was to be a resurrection of the dead, when all
would stand at the bar of God, to be rewarded according to their
works, was a thought of terror to Caiaphas. He did not wish to believe
that in [the] future he would receive sentence according to his
works. These rushed before his mind as a panorama the scenes of
the final Judgment. For a moment he saw the fearful spectacle of
the graves giving up their dead, with the secrets he had hoped were
forever hidden.” Just as now, because pastors, have gone to Babylon
to be educated, the
Ancient Adventist
pastors, were split even within their own ranks because of unbiblical
theology. Caiaphas shuddered at the thought of having to meet his
works at the judgment bar so he openly taught there was no resurrection.
Today, Apostate Adventist pastors shudder at the thought of having
to meet their sins at the judgment bar, so they openly teach that
we don’t have to quit sinning and God will still save us.
DA 708: “The
scene passed from the priest’s vision. Christ’s words cut him, the
Sadducee, to the quick. Caiaphas had denied the doctrine of the
resurrection, the Judgment, and a future life. Now he was maddened
by Satanic fury. Was this man, a prisoner before him, to assail
his most cherished theories? Rending his robe, that the people might
see his pretended horror, he demanded that without further preliminaries
the prisoner be condemned for blasphemy. ‘What further need have
we of witnesses? ’ he said; ‘behold, now ye have heard His blasphemy.
What think ye? ’ And they all condemned Him.”
This piece of
inspiration definitely states that this leader — the official head
of the structure — placed Christ on trial and pressed to take His
life, not because Jesus had wrong theology but because He assailed
Caiaphas’ cherished theories. The reflection of this experience
can be seen in many of today’s “trials” being held by the conferences
in regard to certain people who are “rocking the boat.”
DA 709: “Everything
worn by the priest was to be whole and without blemish. By those
beautiful official garments was represented the character of the
great antitype, Jesus Christ. Nothing but perfection, in dress and
attitude, in word and spirit, could be acceptable to God. He is
holy, and His glory and perfection must be represented by the earthly
service. Nothing but perfection could properly represent the sacredness
of the heavenly service. Finite man might rend his own heart by
showing a contrite and humble spirit. This God would discern. But
no rent must be made in the priestly robes, for this would mar the
representation of heavenly things. The high priest who dared to
appear in holy office, and engage in the service of the sanctuary,
with a rent robe, was looked upon as having severed himself from
God. By rending his garment he cut himself off from being a representative
character. He was no longer accepted by God as an officiating priest.
This course of action, as exhibited by Caiaphas, showed human passion,
human imperfection.
“By rending
his garments, Caiaphas made of no effect the law of God, to follow
the tradition of men.”
The representation
of the perfect garment is the equivalent to the perfect character
of Christ and His righteousness. This lesson has great significance
in the light of the present situation. Two things happened if a
pastor tore his garments. One, he made of none effect the law of
God and second, he immediately disqualified himself from being a
pastor. The teaching of what has become known as the new theology
today is the same, spiritually speaking, as rending the robe. It
rends the pure, righteous character of God and makes it something
that is both human and satanic. In teaching these things pastors
are disqualifying themselves from representing Christ and leading
God’s people, just as surely as did Caiaphas when he tore that which
represented to the people the character of God. Dear people Jesus
did not accept this authority. As a matter of fact He did everything
in His power to tear it down! Is this what you are doing? Or are
you siding with a power which seeks to destroy God’s government
and all who support it?
DA 709: “When
Caiaphas rent his garment, his act was significant of the place
that the Jewish nation as a nation would thereafter occupy toward
God. The once favored people of God were separating themselves from
Him, and were fast becoming a people disowned by Jehovah.” As the
modern day officials of the structure continue to lower the standards
in the “church” and in the official papers, as they continue to
teach new theology and defend their unbiblical positions of authority,
they are doing exactly what Caiaphas did. God has not changed, so
the result will be the same. If you choose to support them, your
result will be the same, as well.
DA 714- 15:
“And so by the third condemnation of the Jewish authorities, Jesus
was to die. All that was now necessary, they thought, was for the
Romans to ratify this condemnation, and deliver Him into their hands.
“Then came the
third scene of abuse and mockery, worse even than that received
from the ignorant rabble. In the very presence of the priests and
rulers, and with their sanction, this took place. Every feeling
of sympathy or humanity had gone out of their hearts. If their arguments
were weak, and failed to silence His voice, they had other weapons,
such as in all ages have been used to silence heretics, — suffering,
and violence, and death.
“When the condemnation
of Jesus was pronounced by the judges, a Satanic fury took possession
of the people. The roar of voices was like that of wild beasts.
The crowd made a rush toward Jesus, crying, He is guilty, put Him
to death! Had it not been for the Roman soldiers, Jesus would not
have lived to be nailed to the cross of Calvary. He would have been
torn in pieces before His judges, had not Roman authority interfered,
and by force of arms restrained the violence of the mob. “Heathen
men were angry at the brutal treatment of one against whom nothing
had been proved. The Roman officers declared that the Jews in pronouncing
condemnation upon Jesus were infringing upon the Roman power, and
that it was even against the Jewish law to condemn a man to death
upon his own testimony. This intervention brought a momentary lull
in the proceedings; but the Jewish leaders were dead alike to pity
and to shame.
“Priests and
rulers forgot the dignity of their office, and abused the Son of
God with foul epithets. They taunted Him with His parentage. They
declared that His presumption in proclaiming Himself the Messiah
made Him deserving of the most ignominious death. The most dissolute
men engaged in infamous abuse of the Saviour. An old garment was
thrown over His head, and His persecutors struck Him in the face,
saying, ‘Prophesy unto us, Thou Christ, Who is he that smote Thee?
’ When the garment was removed, one poor wretch spat in His face.
“The angels
of God faithfully recorded every insulting look, word, and act,
against their beloved Commander. One day the base men who scorned
and spat upon the calm, pale face of Christ, will look upon it in
its glory, shining brighter than the sun.”
ALL of the above
events, ALL of the heinous crimes committed against the person of
Jesus Christ WILL BE AGAIN committed by professed Seventh- day Adventist
Christians! It got so bad that even the heathen soldiers became
indignant at the depths of cruelty these “church” leaders and laity
could heap upon another human being. Brother and Sister, why do
you suppose all of this has been left for us to understand by the
same Jesus Whom this abuse was leveled upon? Who was it that made
sure an accurate account was left for us who are facing these issues
today? We must know present truth! If we don’t, we will not know
that this is the time of our visitation and we will treat it just
as the Apostate Church did. We certainly don’t want that to be the
eternal account written by our name, do we?
Table of Contents
Acknowledgements and Forward
Chapter 1 Desire of Ages — Chapter
63
Chapter 2 Desire of Ages — Chapter
64
Chapter 3 Desire of Ages — Chapter
65
Chapter 4 Desire of Ages — Chapters
66 & 67
Chapter 5 Desire of Ages — Chapters
68 & 69
Chapter 6 Desire of Ages — Chapters
70, 71 & 72
Chapter 7 Desire of Ages — Chapter
73
Chapter 8 Desire of Ages — Chapters
74 & 75
Chapter 9 Desire of Ages — Chapters
76 & 77
Chapter 10 Desire of Ages — Chapter
78
Copyright ©
1999 Servants of the Saviour
Terry & Cathy Ross
|