The connection of the visible with
the invisible world, the ministration of angels of God, and the agency of evil
spirits, are plainly revealed in the Scriptures, and inseparably interwoven
with human history. There is a growing tendency to disbelief in the existence
of evil spirits, while the holy angels that “minister for them who shall be
heirs of salvation” [Hebrews 1:14], are regarded by
many as the spirits of the dead. But the Scriptures not only teach the
existence of angels, both good and evil, but present unquestionable proof that
these are not the disembodied spirits of dead men.
Before the
creation of man, angels were in existence; for when the foundations of the
earth were laid, “the morning stars sang together, and all the sons of God
shouted for joy” [Job 38:7]. After the fall of man, angels were sent to guard
the tree of life (Genesis 3:24), and this before a human being
had died. Angels are in nature superior to men; for the psalmist says that man
was made “a little lower than the angels” [Psalm 8:5; Hebrews 2:7].
In all ages, God has wrought through
holy angels for the succour and deliverance of His
people. Celestial beings have taken an active part in the affairs of men. They
have appeared clothed in garments that shone as the lightning; they have come
as men, in the garb of wayfarers. Angels have appeared in human form to men of
God. They have rested, as if weary, under the oaks at noon. They have accepted the
hospitalities of human homes. They have acted as guides to benighted travellers. They have, with their own hands, kindled the
fires of the altar. They have opened prison doors, and set free the servants of
the Lord. Clothed with the panoply of heaven, they came to roll away the stone
from the Saviour’s tomb.
In the form of men, angels are often
in the assemblies of the righteous, and they visit the assemblies of the
wicked, as they went to Sodom to make a record
of their deeds, to determine whether they have passed the boundary of God’s
forbearance. The Lord delights in mercy; and for the sake of a few who really
serve Him, He restrains calamities, and prolongs the tranquility of multitudes.
Little do sinners against God realize that they are indebted for their own
lives to the faithful few whom they delight to ridicule and oppress.
Angels have defeated purposes and
arrested evils that would have greatly retarded the work of God, and would have
caused great suffering to His people. In the hour of peril
and distress, “the angel of the Lord encampeth round
about them that fear Him, and delivereth them” [Psalm
34:7].
The Bible Echo,
September 23,
1895