“Be clothed with humility: for God resisteth
the proud, and giveth grace to the humble.” I Peter 5:5.
Prophets and Kings, 349–366; In Heavenly Places, 75.
“The pride of Assyria and its fall are to
serve as an object lesson to the end of time.” Prophets and Kings, 366.
1 With what reasoning did Hezekiah encourage
his people to face the Assyrians? II Chronicles 32:7, 8, first part.
Note: “At the time of Hezekiah’s accession to
the throne of Judah, the Assyrians had already carried captive a large number
of the children of Israel from the northern kingdom; and a few years after he
had begun to reign, and while he was still strengthening the defenses of Jerusalem,
the Assyrians besieged and captured Samaria and scattered the ten tribes among
the many provinces of the Assyrian realm. The borders of Judah were only a few
miles distant, with Jerusalem less than fifty miles away; and the rich spoils
to be found within the temple would tempt the enemy to return.
the king of Judah had determined to do his part in preparing to resist the
enemy; and, having accomplished all that human ingenuity and energy could do,
he had assembled his forces and had exhorted them to be of good courage. ‘Great
is the Holy One of Israel in the midst of thee’ had been the message of the
prophet Isaiah to Judah; and the king with unwavering faith now declared, ‘With
us is the Lord our God to help us, and to fight our battles’ Isaiah 12:6; II
Chronicles 32:8.” Prophets and Kings,
2 Why was
Hezekiah able to put his confidence in God’s help? Isaiah 10:12, 24–27;
14:24–27. How did the people respond to Hezekiah’s appeal? II Chronicles 32:8,
Note: “Nothing more quickly inspires faith
than the exercise of faith. The king of Judah had prepared for the coming
storm; and now, confident that the prophecy against the Assyrians would be
fulfilled, he stayed his soul upon God.” Prophets and Kings, 351.
3 When, to
all appearances, the prospects seemed hopeless for Judah, how did the Assyrian
officers make things even worse? Isaiah 36:13–20.
Note: “The long-expected crisis finally came.
The forces of Assyria, advancing from triumph to triumph, appeared in Judea.
Confident of victory, the leaders divided their forces into two armies, one of
which was to meet the Egyptian army to the southward, while the other was to
“Judah’s only hope was now in God. All possible help from Egypt had been
cut off, and no other nations were near to lend a friendly hand.
Assyrian officers, sure of the strength of their disciplined forces, arranged
for a conference with the chief men of Judah, during which they insolently
demanded the surrender of the city. This demand was accompanied by blasphemous
revilings against the God of the Hebrews. Because of the weakness and apostasy
of Israel and Judah, the name of God was no longer feared among the nations,
but had become a subject for continual reproach.” Prophets and Kings, 352.
4 What was
the response of the Jews to the taunts of the haughty Assyrian? Isaiah 36:21,
22; 37:1–4. How can we make a practical application of their example?
Note: “When persons meet together for the
investigation of points of faith concerning which there is a difference of
opinion, the spirit which controls them will be manifested. Those who are
standing in defense of truth should be calm and self-possessed. If they have
the mind of Christ, they will be kind and courteous. They will not be betrayed
into the use of harsh language. They will not regard themselves as infallible,
nor look with contempt upon those who differ with them. They will not regard
them as enemies, nor meet them with ridicule or jesting.” Gospel Workers, 389. (1892 edition.)
“Those who are finally victorious will have seasons of terrible
perplexity and trial in their religious life; but they must not cast away their
confidence, for this is a part of their discipline in the school of Christ, and
it is essential in order that all dross may be purged away.” Messages to Young People, 63.
in freedom from trial, but in the midst of it, is Christian character
developed. Exposure to rebuffs and opposition leads the follower of Christ to
greater watchfulness and more earnest prayer to the mighty Helper.” The Acts of the Apostles, 467, 468.
message did God give to Hezekiah through Isaiah? II Kings 19:5–7. How is God
willing to help His people today?
Note: “God would have us recall His dealings
with His people in the past to save them from their enemies. He has always
chosen extremities, when there seemed no possible chance for deliverance from
Satan’s workings, for the manifestation of His power. Man’s necessity is God’s
opportunity.” Testimonies, vol. 5,
this crisis, what did Isaiah and Hezekiah do? II Chronicles 32:20; II Kings
Note: “Hezekiah’s pleadings in behalf of
Judah and of the honor of their Supreme Ruler were in harmony with the mind of
God. Solomon, in his benediction at the dedication of the temple, had prayed
the Lord to maintain ‘the cause of His people Israel at all times, as the
matter shall require: that all the people of the earth may know that the Lord
is God, and that there is none else.’ I Kings 8:59, 60. Especially was the Lord
to show favor when, in times of war or of oppression by an army, the chief men
of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.
reassurance did the Lord send to the king and the people of Judah? II Kings
19:20–22, 28, 34. Since their land had been laid waste, how did God supply
their needs? II Kings 19:29.
Note: “The King of kings bends low to listen
to the prayer coming from one who desires to do the Master’s will. An earnest
prayer offered from a sincere, contrite heart is of more value in God’s sight
than is eloquence of speech. God hears every prayer offered with the incense of
faith. His weakest child may exert an influence in harmony with the councils of
heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.
8 How did
God deliver His people from the Assyrians? II Kings 19:35; II Chronicles 32:21,
Note: “The God of the Hebrews had prevailed
over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the
surrounding nations. In Jerusalem the hearts of the people were filled with
holy joy. Their earnest entreaties for deliverance had been mingled with
confession of sin and with many tears. In their great need they had trusted
wholly in the power of God to save, and He had not failed them. …
rise and fall of the Assyrian Empire is rich in lessons for the nations of
earth today. Inspiration has likened the glory of Assyria at the height of her
prosperity to a noble tree in the garden of God, towering above the surrounding
the rulers of Assyria, instead of using their unusual blessings for the benefit
of mankind, became the scourge of many lands. Merciless, with no thought of God
or their fellow men, they pursued the fixed policy of causing all nations to
acknowledge the supremacy of the gods of Nineveh, whom they exalted above the
Most High. God had sent Jonah to them with a message of warning, and for a
season they humbled themselves before the Lord of hosts and sought forgiveness.
But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 361–363.
9 In what
sense does the fate of Assyria present a general principle for every age?
Isaiah 30:27, 28; Proverbs 11:17; 16:18.
Note: “ ‘The pride of Assyria shall be
brought down, and the scepter of Egypt shall depart away.’ Zechariah 10:11.
This is true not only of the nations that arrayed themselves against God in
ancient times, but also of nations today who fail of fulfilling the divine
purpose. In the day of final awards, when the righteous Judge of all the earth
shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth
shall be permitted to enter the City of God, heaven’s arches will ring with the
triumphant songs of the redeemed.” Prophets
and Kings, 366.
practical lessons should we derive from this experience involving Hezekiah,
Isaiah, and the Assyrians? I Peter 5:5–7.
Note: “There are many ways in which God can punish,
and punishment will surely follow wherever pride is indulged. ‘Pride goeth
before destruction.’ [Proverbs 16:18.] Let a man be lifted up by a sense of his
own ability, and trust in his human strength, and he will surely be overcome by
temptation. God will bring him down. He will teach him his utter weakness, that
he may feel his need of divine aid. Let anyone glory in his wisdom or his
talents, or in anything but Christ and Him crucified, and he will learn that
the Lord alone is to be exalted.” Manuscript
Releases, vol. 21, 332, 333.
we begin to realize that we are sinners, and fall on the Rock to be broken, the
everlasting arms are placed about us, and we are brought close to the heart of
Jesus. Then we shall be charmed with His loveliness, and disgusted with our own
righteousness. We need to come close to the foot of the cross. The more we
humble ourselves there, the more exalted will God’s love appear.” Selected Messages, Book 1, 327, 328.
apostle James saw that dangers would arise in presenting the subject of
justification by faith, and he labored to show that genuine faith cannot exist
without corresponding works. The experience of Abraham is presented. ‘Seest
thou,’ he says, ‘how faith wrought with his works, and by works was faith made
perfect?’ [James 2:22.] Thus genuine faith does a genuine work in the believer.
Faith and obedience bring a solid, valuable experience.
“There is a belief that is not a saving faith. The Word declares that
the devils believe and tremble. The so-called faith that does not work by love
and purify the soul will not justify any man. … Abraham believed God. How do we
know that he believed? His works testified to the character of his faith, and
his faith was accounted to him for righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary,
vol. 7, 936.
have frequently seen that the children of the Lord neglect prayer, especially
secret prayer, altogether too much; that many do not exercise that faith which
it is their privilege and duty to exercise, often waiting for that feeling
which faith alone can bring. Feeling is not faith; the two are distinct. Faith
is ours to exercise, but joyful feeling and the blessing are God’s to give. The
grace of God comes to the soul through the channel of living faith, and that
faith it is in our power to exercise.
“True faith lays hold of and claims the promised blessing before it is
realized and felt. We must send up our petitions in faith within the second
veil and let our faith take hold of the promised blessing and claim it as ours.
We are then to believe that we receive the blessing, because our faith has hold
of it, and according to the Word it is ours. ‘What things soever ye desire,
when ye pray, believe that ye receive them, and ye shall have them.’ Mark
11:24. Here is faith, naked faith, to believe that we receive the blessing,
even before we realize it. When the promised blessing is realized and enjoyed,
faith is swallowed up. But many suppose they have much faith when sharing
largely of the Holy Spirit and that they cannot have faith unless they feel the
power of the Spirit. Such confound faith with the blessing that comes through
faith. The very time to exercise faith is when we feel destitute of the Spirit.
When thick clouds of darkness seem to hover over the mind, then is the time to
let living faith pierce the darkness and scatter the clouds. True faith rests
on the promises contained in the Word of God, and those only who obey that Word
can claim its glorious promises. ‘If ye abide in Me, and My words abide in you,
ye shall ask what ye will, and it shall be done unto you.’ John 15:7.
‘Whatsoever we ask, we receive of Him, because we keep His commandments, and do
those things that are pleasing in His sight.’ I John 3:22.” Early Writings, 72, 73.