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The Man Who Would Not Give Up, Part 2

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When the time came for Jacob to return to the land of his father, he approached the country of his birth with trepidation, anticipating the welcome he would receive from his twin brother, Esau, who was on his way to meet Jacob with 400 armed men. To help soften his brother’s heart, Jacob sent him expensive gifts. He did everything he could, but he knew that it was not enough.

Jacob had learned something, friend, that you and I need to learn. He was shrewd and knew how to make business deals, but he was in a situation now where those skills were useless. There was no business deal that he could make that would get him out of this. He knew that unless the Lord intervened, it would be all over.

Plea for Help

So, Jacob went to the Lord in prayer: “O God of my father Abraham and God of my father Isaac, Jehovah. You said to me, ‘Return to your land and to your kindred, and I will deal well with you: I am not worthy for any of your mercies which you have done with your servant.’ ” Genesis 32:9, 10

Jacob had divided his family into two camps, thinking that if the people in one camp were killed, those in the other camp would be able to flee from danger. Then he had crossed over the Jordan.

His plea to God continues: “Deliver me, please, from the hand of my brother, from the hand of Esau; because I am terrified lest he should come and strike me and the mother with the children. And now, You said, ‘Indeed, I will deal well with you, and I will make your descendants, your seed, as the sand of the sea, which cannot be numbered for multitude.’ ” Verses 11, 12

Only these few verses of Scripture are recorded, so we do not know the entire contents of his prayer. He was, no doubt, praying there for hours, pleading with the Lord. From these verses, you can understand the gist of his prayer. “Lord, You promised. You are the One who told me to come back here, and You said that You would deal well with me. You said that my descendants would be like the sand of the sea, which could not be numbered for multitude. Now we are all about to get killed.”

“He arose in that night and took his two wives, his two concubines, and his eleven sons and passed over the Brook Jabbok.” Verse 22

Jacob continued to pray into the night hours. He was alone, totally unprotected, having sent his family and everything that made life dear to him a distance away. In describing the region where he was praying, Ellen White wrote: “It was in a lonely, mountainous region, the haunt of wild beasts and the lurking place of robbers and murderers. Solitary and unprotected, Jacob bowed in deep distress upon the earth. It was midnight.” Patriarchs and Prophets, 196

Midnight came, and his mind was still filled with doubts and questionings: “Maybe the Lord cannot fulfill His promises to me, because I am such a bad sinner. I am a crook and a liar. Maybe, even though He promised this to me, it will not happen, because I am so sinful, and now all my children, my wives, and everything will be killed, because of what I have done.”

If you are a father, you can understand Jacob’s anguish. For most fathers, it would be easier to die themselves than to watch their children be killed. This is why, during the Dark Ages, to torture the Waldenses, the agents of Rome would kill their sons before them, cut off their heads, and tie them to the necks of their fathers, then march the fathers to their own deaths.

Bless Me

Suddenly, as Jacob was praying, “There wrestled with him a man until the breaking of day. And He saw that He did not prevail against him, and He touched the hollow of his thigh; and the hollow of Jacob’s thigh went out of joint as He was wrestling with him. And He said, ‘Send Me away, because the dawn is coming.’ And he [Jacob] said, ‘I cannot send You away unless You bless me!’ ” Verses 24–26

You see, when his thigh was touched, Jacob realized instantly that he was dealing with a supernatural being, with Someone from heaven. He was not dealing with another man; an average man would not be able to touch your hip and throw it out of joint. Yes, Jacob knew who he was struggling with.

“So He said to him, ‘What is your name?’ He said, ‘Jacob.’

“And He said, ‘Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.’

“Then Jacob asked, saying, ‘Tell me Your name, I pray.’ And He said, ‘Why is it that you ask about My name?’ And He blessed him there.” Verses 27–29

The Meaning

What is the meaning of this story? During this night, Jacob struggled with the Lord Jesus. Jacob called the name of this place Peniel, which means “The Face of God,” because he said, “I have seen God face to face, and I am still alive.” Verse 30

What lesson can we learn from this? Have you ever met someone who has wrestled hard to overcome sin in his or her life, and he or she says, “I can never do it; I guess I will just have to be lost”? Jacob wrestled as hard as he could to overcome. At first, he thought he was fighting Esau, one of Esau’s men, or a robber or a murderer who was going to kill him. He was determined to overcome, but he found that he could not. If you have a besetting sin in your life, you cannot overcome it any more than Jacob could overcome, unless you are blessed.

Confess and Forsake

Over and over again that night, it came to Jacob’s mind that he had stolen from his brother, and he had lied to and deceived his father. He recognized that he was going through all of this because of his sins. But in the midst of it all, even though he thought he would be killed, he continued to fight.

While those sins kept coming to his mind, he also thought to himself, “But I have repented. I have told the Lord over and over again for 20 years that I am sorry, and I want to be forgiven. I am not that man anymore. The Lord has promised me.”

The promise is very clear in the Bible. “He who hides his rebellions, his transgressions, will not prosper. But the one who confesses and forsakes them will obtain mercy.” Proverbs 28:13. Jacob’s transgressions were rebellions. They were deliberate transgressions against the Law of God; they were not sins of ignorance.

Although the book of Proverbs had not yet been written in Jacob’s time, he knew the principle. He knew that if a person confessed and repented of his sins, God had promised mercy. And he kept saying, as he was fighting, “Lord, I have repented. I have confessed. I have tried to do everything I know to make it right. I am not living like that anymore.”

This experience was also recorded by Hosea: “He wept and pleaded.” Hosea 12:4. For what was he pleading? He wanted the assurance that his sins were pardoned and that they would not be held against his account. He continued to weep and plead until, it says, “He had power over the Angel and prevailed.”

This is quite a statement, that a human being would have power over an angel! This was the Angel of the covenant. Jacob was fighting with Jesus Christ Himself!

No Excuse for Sin

This is the story of a sinful human being who, in humility, self-surrender, and repentance, prevailed with the Majesty of heaven. He did not use either divine promises or the character defects of his brother to excuse his own sin. Remember this. A confession is not an excuse; there is no excuse for sin.

“Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311

There is no excuse for sin and Jacob did not make excuses for his sin. He did not say, “Lord, I sinned because so and so did this wrong.” Many believe this constitutes a confession, but it is an excuse and unacceptable to God. Jacob came to the knowing he needed to be cleansed.

Time to Come

This story about Jacob and the Angel—called “Jacob’s Time of Trouble”—when a helpless, unworthy person claimed God’s promise of mercy to repentant sinners, is used in the Bible as a symbol of future events.

“Because thus Jehovah said, ‘A voice of trembling we have heard of dread, and not of peace. Ask now, and see, if a male bears a child. Wherefore do I see every male with his hands upon his loins as a woman giving birth to a child, and they have turned all faces into paleness? Alas! Because that day is great, so there is none like it; it is even the time of Jacob’s trouble, but he shall be saved out of it.’ ” Jeremiah 30:5–7

If you look at the whole context of this prophecy, you will understand that this is a prophecy about the end of time. We are approaching the time when the plan of salvation is going to be completed.

Hebrews teaches that Christ is our High Priest. He is an all-powerful mediator. Even if you are the worst and weakest of sinners, you have an all-powerful Mediator who, if you call upon Him, can help you. He specializes in helping people who are considered helpless, and this is what the strongest of Christians have to learn, too. This is what Jacob had to learn.

Time of Jacob’s Trouble

Christ’s work as mediator in man’s behalf is almost done. Jesus will soon stand and say, “He who is unjust, shall be unjust still; and he who is filthy, let him be filthy still; and the righteous one, let him do righteousness still; and the holy one, let him be holy still. And behold, I am coming quickly, and My reward is with Me, to render to every one according as his work shall be.” Revelation 22:11, 12

Soon after this pronouncement is made, the time of Jacob’s trouble will begin, because the plan of salvation will be over. It is the end of probation. Soon after this pronouncement is made, if you are still hanging onto some sin, filthy and unjust, you will stay that way forever. If you are righteous and holy, you are going to stay righteous and holy forever.

Bible prophecy tells us, in Revelation 13:15, that a time is coming when all those living on the earth will have to choose either the mark of the beast or the seal of God. Those who choose to worship and obey God will find that a death decree has been enacted against them. Just like Jacob, in danger of losing his life and the lives of his family at the hands of Esau, those who love God must rely on Him to save their lives. Was Jacob in danger of losing his life? Yes, he was. Every member of his family was in danger of losing his or her life.

Jacob knew that if the Lord had not worked a miracle on Esau’s heart, he and his family would have lost their lives. He knew that the only way he would be saved was by the mercy of God; and this is the only way you and I will also be saved.

Repent and Confess

Almost driven to despair, Jacob began to plead for deliverance. Imagine having to wrestle with someone from midnight until almost dawn! But Jacob did not give up. God’s people will face this same experience during the last days in their final struggle with the powers of evil (Jeremiah 30:5–7). It will seem to each person that his or her case is hopeless. God’s people will have a deep sense of their shortcomings. This is the feeling the devil tries to impress upon people until they are tempted to lose all hope. The devil wants us to believe that our hold on God is broken. But God’s people will, like Jacob, hold fast to the hand of God, pleading His promised mercy, confessing and repenting from their sins.

My dear friend, right now is the time when we must remove sin from our records. With all our heart, filled with humility, we must see the Lord and tell Him that we want to be through with sin. Repentance means that a person is sorry for his or her sins—sorry enough to stop repeating them. Confess the sin. If it is a private sin, confess it to the Lord. If you have injured someone, go to him or her and make it right. Jacob had to make things right with Esau.

Just think of coming to the end of the world and realizing the devil can point at you and say, “This sin you have concealed; you have never repented of it; you have never confessed it!” If this is true, what will happen? You will lose salvation. Now is the time to make sure there is nothing on your record for which you have not repented and confessed.

Remember, the other person’s sin does not excuse your sin. You can never say to the Lord, “I sinned because he sinned.” He does not accept this, or any, excuse. No matter what another person may do, you are not responsible for it, but you are responsible for what you say and do.

Assurance of Salvation

Are you going to be as persevering in your Christian walk as Jacob was in his struggle with Jesus? If you are willing to continue the fight, then you are absolutely guaranteed that you will be saved, just like Jacob.

Mrs. White penned a very encouraging statement about Jacob’s experience. “Jacob’s history is an assurance that God will not cast off those who have been betrayed into sin, but who have returned unto Him with true repentance. It was by self-surrender and confiding faith that Jacob gained what he had failed to gain by conflict in his own strength. God thus taught His servant that divine power and grace alone could give him the blessing he craved.” Patriarchs and Prophets, 202, 203. Jacob learned that he could not do it on his own and we must learn this, too.

“Thus it will be with those who live in the last days. As dangers surround them, and despair seizes upon the soul, they must depend solely [only] upon the merits of the atonement. We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour.” Ibid., 203. Acknowledging that we are unworthy, we place our trust in His merits. If we do this, we are given the promise: “None will ever perish while they do this.” Ibid.

What good news! If you realize that you are helpless and you put your complete trust and confidence in Him, you cannot perish, because you serve an all-powerful Mediator.

“The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word.” Ibid.

Greatest Need

Many people believe that we need more talent, education, money, or manpower to finish God’s work and have the victory over evil. But these things are not the instruments by which the great controversy will be won.

“The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Ibid.

Do not say, “We need more money; we need more education; we need more talent; we need more manpower.” It would be nice to have all of those things, but what we need more than anything else is to go to the audience chamber and pray, “Lord, I am not going to quit asking until a change happens in my life.”

When God sees that you are serious, a change will happen in your life. If we lay hold of His promises, He will say to us, “I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh, that they may walk in My statutes and keep My judgments and do them; and they shall be My people, and I will be their God.” Ezekiel 11:19, 20. Claim this promise and say, “Lord, I must have a change in my heart or I am lost, and I am not going to give up. I am going to keep asking. I am going to cooperate with the Holy Spirit, and I am going to plead with you for this until I have it.”

John Knox went to the Lord and prayed, “Lord, if You don’t give me Scotland, I am just going to die.” He kept praying, and Scotland became a Protestant country as the result of one man’s prayers. Just think what could happen if people went to the Lord and said, “Lord, I am like Jacob. I am helpless. I am vile, and I am wretched. I know I must have a change in my heart or I will be lost, so I am not going to quit asking. I am coming to You, because I have a great need. I want to be ready for heaven, and I want You to change my heart and my life.” God would gladly hear and answer such a prayer! He heard Jacob’s cry for help, and He is no respecter of persons. (Acts 10:34).

[Bible texts quoted are literal translation.]

Pastor John J. Grosboll is the Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be reached by email at historic@stepstolife.org or by telephone at 316-788-5559.

The Man Who Would Not Give Up

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Several examples are given in the Bible of men and women who would not give up. One outstanding example of this is found in the Old Testament, and because this man would not give up, you will meet him in heaven someday, if you are saved. The Holy Spirit is working on your heart, but you have to make the decision to never give up. There have been (and still are) people who have found themselves in a situation where they could be saved, but they gave up, and they lost out. There are several such examples in the Bible, but here, we want to learn about the person who would not give up, and who was saved as a result.

This Bible story is about one of the most well-known men in the entire Bible, and you have probably read the story of his life in the book of Genesis. This man was a miracle child. His father’s wife had been unable to have children. After 20 years, his father prayed, “Lord, you promised that we would have children, and through us all the world would be blessed. My wife cannot conceive. What am I going to do?” The Lord answered his prayer (Genesis 25:21), and his wife became pregnant with twins.

But these two babies were rambunctious, fighting inside her womb. She went to the Lord concerned, and He told her that two nations, two peoples struggled within her body, and that one would be stronger than the other when they became men (Verses 22, 23).

When these twin sons were born, the coloring of the first was red, so in Hebrew, they named him Edom or red. In English, he is called Esau (Verse 25). When the younger was born, the Bible says that he grabbed hold of his brother’s heel. In Hebrew, he was named Yàaqob or heel grabber. In English, he is called Jacob. The name heel grabber implied a person of cunning, someone to be wary of because he will take advantage of you. That is exactly the kind of person Jacob became.

Firstborn Responsibilities

Until modern times, it has been the custom—not just with the children of Isaac and Abraham, but throughout the Middle East—that the firstborn had certain responsibilities which the other children did not have. For example, the firstborn was to be responsible for the welfare of their parents and to support them in their old age. When the firstborn became an adult, he or she was expected to resolve their siblings’ problems. Because the firstborn child had these extra responsibilities, it was an ancient custom that, when the father’s inheritance was divided among his children, the firstborn was to receive a double portion.

Isaac had only two children, so it is easy to calculate. If the firstborn received a double portion, it would mean that the firstborn would receive two-thirds of the family estate and the other child would be given one-third.

Theft and Deceit

Jacob was just a few minutes younger, but he was the heel grabber, a smart businessman, one who knew how to take advantage of circumstances. He knew when the opportunity was ripe.

One day, Jacob while caring for the flocks and herds, he made a lentil stew. Esau, who had been hunting, returned ravenously hungry and, smelling the savory dish Jacob had prepared, said, “Please give me something to eat. I am so hungry; I am about to die.”

Jacob recognized a golden opportunity, and he responded: “I will give you a bowl of stew, if you will sell me your birthright.” Talk about a deal! Isaac was a very wealthy man. One-third of his estate would be worth several hundred thousand dollars in today’s money. How would you like to double your net worth for a bowl of lentils? That was one expensive meal. A slave to his appetite, Esau agreed. “I will do it.” He said. It was a foolish thing for Esau to do, but it was a sharp thing for Jacob, although a very wicked thing.

Are you aware of the meaning of the eighth commandment? If I sell you something for much more than it is worth, because you are ignorant and do not know any better, I have stolen from you. And if I buy something from you for much less than it is worth, because you do not know its worth, I have stolen from you. Jacob stole from his brother. He was a thief in the worst sense, because he stole from his own family. But it got worse. He eventually deceived his own father.

Jacob stole from his brother and deceived his own father. It is terrible to steal from your own brother, and it is just as bad or worse to lie and deceive your own father. God did not keep Jacob from having to bear some very terrible consequences for those two sins all the rest of his life.

When reading the Bible, people could say, “These are the chief characters of the Bible, and look at all of the awful things they did.” But what they do not see is that the chief characters of the Bible paid a terrible price for the horrible sins they committed. The Bible teaches that sin always has consequences.

Esau became very angry with Jacob, and it is not difficult to understand why. How would you feel if you had just lost several hundred thousand dollars to your brother—cheated out of it because you were nearly out of your mind with hunger? Would you become angry? I have seen people become angry for a lot less than that!

Esau said, “I am going to do away with him. Instead of getting one-third of the inheritance, as I am now supposed to receive, I will get the whole thing.” And Jacob had to flee from home, never to see his parents again.

The Whole Inheritance

In 1955, the very first airliner with a bomb on board crashed. At that time, it was not mandatory for air travelers to go through security before boarding an airplane. A passenger bought his or her ticket, deposited their baggage, walked through a door, and got on the plane. I have done that, and I have seen my father do it many times. The world then was not as wicked as it is today.

This airplane came down in a field near Longmont, Colorado, within ten miles of where my family lived. A bomb in the baggage compartment had exploded, killing everyone on board. An investigation revealed that a man, whose mother was traveling on this plane, had hidden a bomb in her luggage. He had a time clock on the bomb, timed to explode over the Rocky Mountains. He planned that the plane would go down in the Rocky Mountains, and it would be considered just an accident. Everything would be completely destroyed; no one would know what had actually happened. But the plane departed late. Consequently, the timer went off, the bomb exploded, and the plane crashed in a field 15-20 miles east of the Rocky Mountains.

Why had this man performed such a deadly act? He did not want to wait for his mother to die a natural death; he wanted to receive his mother’s life insurance—his inheritance—right then.

That was Esau’s problem. He wanted his inheritance, and he thought, “Jacob stole my inheritance from me. I will not only get back a double portion; I will get the whole thing.” So, Jacob had to flee for his life. He went to his mother’s brother, Laban, and served him for 20 years (Genesis 28–30).

20 Years of Guilt

Picking up the story in Genesis 31, we find that Jacob, now a fugitive, had been serving Laban for 20 years. He had come to Laban with nothing, but the Lord had blessed him, and he had become a very wealthy man. Laban’s sons were jealous of all the wealth that Jacob had acquired. They said, “He has taken all of our father’s wealth.”

Laban had deceived Jacob, so instead of having one wife, he had two, and Jacob’s entire life was troubled. Laban’s deception and the trouble that resulted from having two wives were a consequence of his sin and he knew it. The sin that he had committed against his brother and father bothered his conscience all those 20 years. That entire time he thought, “I would not be in this situation if I had not deceived my father and robbed my brother.”

Return to Your People

Then the Lord gave Jacob instruction to return to his people: “Jehovah spoke to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you.’ ” (Verse 3). Jacob was anxious about returning home. Esau lived back home.

Jacob called Rachel and Leah out into the field and talked with them. They agreed that Jacob and his household should follow God’s counsel (Verses 4, 14–16). Believing that Laban would not let him go, he left secretly while Laban was away shearing his sheep. Jacob packed up—lock, stock, and barrel—and left Uncle Laban’s land. Because of the thousands of cattle, sheep, and goats, they were unable to travel very fast, so when Laban learned they were gone, he was able to easily overtake them. God had intervened on Jacob’s behalf regarding Laban, and the two parted peaceably. The first part of God’s promise was accomplished.

Close to Home

Can you imagine the tumultuous thoughts in Jacob’s mind, as he drew close to his journey’s end? For the last 20 years, Jacob had lived in a faraway land. During that time, Esau assumed that, as a consequence of Jacob’s absence, he, Esau, would inherit everything upon Isaac’s death. But now Jacob returns. Jacob owns two-thirds of the inheritance. Esau’s net worth would drop by over 60 percent when Jacob returned home. This is also on Jacob’s mind. He knows that the reason he is in this difficult situation is because of his own sin. He knows what is going through Esau’s mind.

Interests of Brothers

Let’s look at the difference between Esau and Jacob. They both wanted the birthright. The birthright involved more than a double portion of the family’s wealth. It also involved a blessing. The one holding the birthright would become the progenitor (ancestor) of the Messiah. Esau wanted the double portion of property and worldly wealth, but Jacob wanted the blessing, to be the progenitor of the Messiah.

Jacob, actually, in spite of all his character deficiencies and faults, was a very, very remarkable person. He chose spiritual blessings over temporal blessings, a rare type of person in this world.

Jacob knew his return would excite fear in his brother’s heart and that Esau could do him great injury. He thought that Esau could decide even now to take revenge against him and kill him, taking the entire inheritance for himself.

Gifts of Appeasement

So, as Genesis 32 tells us, in an effort to appease Esau, Jacob sent very expensive gifts to him, worth many, many thousands of dollars today, including a large herd of cattle. After delivering the cattle, Jacob’s servants returned and told Jacob that Esau was on his way, with 400 men, to meet Jacob (Verses 3–6). Verse 7 tells us that Jacob was “exceedingly afraid and distressed.” In fact, the entire encampment—wives, children, and servants alike—were terrified of what Esau would do.

Jacob did everything he could. He continued to send expensive gifts to Esau. He divided his family into two camps, so that if the people of one camp were killed, the others might be able to flee. Yes, Jacob did everything he could, but he knew that it was not enough. Jacob and his family were about to meet Esau’s wrath.

Divine Help Needed

Jacob was a shrewd businessman and knew how to make deals. But those skills were useless now. There was no business deal that he could make that would get him out of this, and he knew that unless the Lord intervened on his behalf, it was going to be all over.

Jacob was standing in the realization that there was nothing he could do to save himself. This is a reality we also must learn. We cannot be good, keep God’s commandments, nor be made ready for heaven on our own. It doesn’t matter how smart and shrewd a person we are.

Just as Jacob realized he needed divine help, we must know that we cannot save ourselves by anything we do. Divine power must be operating in our lives or we are lost. The Bible is very clear about this. We may try our whole lives, but we will never be able to develop enough self-control or power; we can never make ourselves a good person.

I have been a preacher for a long time, and I learned long ago that I am a lot more afraid of the good people than of the bad people. People who think they are good do not realize that, as the Bible says, the “heart [is] deceitful above all [things], and desperately wicked.” Jeremiah 17:9. The bad people at least know they need help.

Jacob was a smart man, but the Lord allowed him to suffer the consequences of his actions, and thereby recognize that unless he had divine help, it was all over. The sooner that you and I learn that lesson, the better off we will be.

To be continued …

[Bible texts quoted are literal translation.]

Pastor John J. Grosboll is the Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be reached by email at historic@stepstolife.org or by telephone at 316-788-5559.

God’s Omnipotence

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In Daniel 4:13, Daniel tells of his experience when King Nebuchadnezzar asked Daniel to explain his dream about a watcher and a holy one. In the dream, the watcher was a guest, though uninvited, at Belshazzar’s sacrilegious feast, decades later, after which his kingdom was taken from him.

The king let wine, power, and pride control him, and he took the lead in the riotous blasphemy occurring at this feast.

This same watcher who had come to Nebuchadnezzar, looked on this scene of debauchery and the desecration of the sacred temple articles during Belshazzar’s feast, and soon, the unseen and uninvited guest had seen enough and made His presence felt. At the moment when the sacrilegious revelry was at its height, a bloodless hand came forth and moved along the wall, tracing flaming characters of doom.

“ ‘Mene, Mene, Tekel, Upharsin’ was written in letters of fire. Only four characters were traced by that hand on the wall facing the king, but they showed that the power of God was there.”

Belshazzar had been given many opportunities to know and do God’s will. He had seen his grandfather, Nebuchadnezzar, banished from the society of men. He had seen the intellect in which the proud monarch gloried taken away by the One who had given it. He had seen the king driven from his kingdom and made the companion of the beasts of the field. But Belshazzar’s love of amusement and self-glorification overshadowed the lessons he should never have forgotten; and he committed sins similar to those that had brought judgments on Nebuchadnezzar. He wasted the opportunities graciously granted him, neglecting to take advantage of the opportunities within his reach to learn the truth. “What must I do to be saved?” was a question that the great but foolish king thought unworthy of consideration.

We know the rest of the story. Daniel was called in to explain to the king the meaning of the words that the hand of the Omnipotent one had burned into the wall of the banquet hall.

Could the curtain be rolled back before those who have never given their hearts to God, with others who are Christians in name but who are unrenewed in heart and unsanctified in temper, they would see that God’s eye is ever upon them. They would feel as shaken from their carnal security as was the king of Babylon. They would realize that in every place, at every hour in the day, there is a holy Watcher who balances every account, whose eye takes in the whole situation, whether that situation is one of faithfulness or one of disloyalty and deception.

This scene should remind us that we are never alone. We have a companion, whether we choose Him or not. Remember that wherever we are, whatever we are doing, God is always with us. To our every word and action, we have a witness—the holy, sin-hating God. Nothing that is said, or done, or thought, can escape His infinite eye. Our words may not be heard by human ears, but they are heard by the Ruler of the universe. He reads the inward anger of the soul when the will is crossed. He senses the offense we feel when we think we have been slighted. He hears the expression of profanity, whether vocalized or not. In the deepest darkness and solitude, He is there. No one can deceive God; none can escape from their accountability to Him.

While this fact should be a cause for alarm to the unfaithful, it is a reason for hope and encouragement for the faithful. Knowing that our God watches over us every moment of every day should be of great comfort to those who continually seek to know and do His will. David undoubtedly had this thought in mind when he wrote Psalm 139.

“O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways. For there is not a word on my tongue, but behold, O Lord, You know it altogether. You have hedged me behind and before, and laid Your hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain it.

“Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; if I make my bed in hell, behold, You are there. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.

“If I say, ‘Surely the darkness shall fall on me,’ even the night shall be light about me; indeed, the darkness shall not hide from You, but the night shines as the day; the darkness and the light are both alike to You.

“For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth.

“Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. How precious also are Your thoughts to me, O God! How great is the sum of them! If I should count them, they would be more in number than the sand; when I awake, I am still with You.” Psalm 139:1–18

Thus, David speaks of the omnipresence of God:

“Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; if I make my bed in hell, behold, You are there. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.”

Acknowledgment of this component of God’s personality, for want of a better word, leads to consideration of another aspect of God that is now manifested and will be even more magnificently revealed once time and eternity meet—His omnipotence. The combination of the two—His omnipresence and His omnipotence—speak to the incomprehensible nature of His power.

Consider these statements from the pen of Inspiration that address this all-powerful aspect of His nature.

BAPTISM

“The Father, the Son, and the Holy Ghost, powers infinite and omniscient, receive those who truly enter into covenant relation with God. They are present at every baptism.” God’s Amazing Grace, 143

Undoubtedly, more than one baptism occurs at any given time throughout the world. Nevertheless, we are told that Jesus is one of the Holy Three who are present at every one.

Baptisms might be considered singular events. At any baptism, it is usually one person being baptized at a time. However, Inspiration speaks of events when there will be untold numbers of saints being served, apparently in incomprehensibly quick succession, if not simultaneously.

“My brethren and sisters, God is your strength, and He does not want you to go crippling along in this life. And when you enter the gate of the New Jerusalem you will read over the gate, ‘Blessed are they that do His commandments.’

“Jesus will welcome you, and with His own hand place the crown upon the brow of all those who enter there.” Sermons and Talks, Book 1, 45, 46

Just how many are there upon whose brows Jesus will place the crown of life? In Genesis 32, we find the story of Jacob’s return from serving Laban and his anticipation of meeting Esau, who he fears is intent on his destruction. In verse 12, appealing to God for protection, Jacob reminds God that He had assured him that his descendants would be as the sands of the sea.

We can speculate about how many that might be, but the Internet provides a clue. It reports that one cup of sand can contain anywhere from two million to 15 million grains of sand, depending on the size of the grains and their degree of packing density. The total number of grains of sand worldwide is a number too great for finite minds to comprehend. Nevertheless, we are assured that Jesus Himself will individually crown all of Jacob’s descendants, “which cannot be numbered for multitude.”

In Exodus 32:13, Moses is pleading with the Lord to spare the rebellious Israelites who have just made and worshiped a golden calf. He states, “Remember Abraham, Isaac, and Israel, Your servants, to whom you swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven … .’ ”

Here is another number that is too great for the finite mind to comprehend. There are an estimated 200 billion trillion stars in the observable universe, according to astronomers. That’s 200 sextillion, or a 2 followed by 23 zeroes. This number is derived by multiplying the estimated number of galaxies in the universe by the average number of stars, like those found in the Milky Way, in a galaxy.

Just how Jesus will crown that many is another fact beyond the comprehension of the finite mind.

Now consider this statement:

“… those who love and obey God will partake of the marriage supper of the Lamb in the kingdom of God, and Jesus Himself will serve them.” Manuscript Releases, Vol. 16, 63

That will be quite a feast, and the thought of being individually served by the Master Servant is quite humbling.

Clearly, the Son of God possesses attributes that we cannot comprehend from our finite, human perspective. When we read these inspired statements regarding His accomplished acts, which seem completely impossible to us, we can only exclaim in awe, “Our God is an awesome God.”

John R. Pearson is the office manager and Steps to Life board member. He can be reached by email at johnpearson@stepstolife.org or by phone at 316-788-5559.

Fear God

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The Bible story of Abraham and Isaac provokes the greatest depth of emotion.

“Now it came to pass after these things that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’ Then He said, ‘Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.’

“So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place of which God had told him. Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, ‘Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.’

“So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. But Isaac spoke to Abraham his father and said, ‘My father!’

“And he said, ‘Here I am, my son.’

“Then he said, ‘Look, the fire and the wood, but where is the lamb for a burnt offering?’

“And Abraham said, ‘My son, God will provide for Himself the lamb for a burnt offering.’ So, the two of them went together.

“Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. And Abraham stretched out his hand and took the knife to slay his son.

“But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’

“So, he said, ‘Here I am.’

“And He said ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’ ”

Genesis 22:1–12

What must have been going through Abraham’s mind as he took Isaac on that three-day journey to the place that God directed as the place of sacrifice.

Was he silently praying that the trip be long? Or that it would soon be over? With each successive step, his desire for God to give him some sign of a change in plans must have been more and more ardent.

One cannot begin to imagine what Abraham must have been thinking as he raised the knife to sacrifice Isaac.

We know—and Abraham must have reminded himself—that God had promised that Abraham’s descendants would be as the sand of the sea. So, even though God had commanded Abraham to kill the only means by which His promise was to be fulfilled, he by faith went forward to obey God, not knowing how but nonetheless convicted that God would somehow do what He promised and make a great nation of Abraham’s descendants.

But it was at the point when Abraham raised the knife to sacrifice Isaac that God knew how truly faithful Abraham was and how fully He could trust him. Scripture says in Genesis 22:12, “And He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’ ”

This text presents an interesting puzzle. We know that God knows the end from the beginning. We therefore have to believe that God knew that Abraham would do as He had commanded him. So, I suggest that this exercise was for the benefit of Abraham and Isaac—to show them more fully that God truly loved them and would fulfill His promise through them regarding the destiny of His people. This trial also showed them the blessings that accrue from obedience.

As you can imagine, inspired writings have much to say about this story. “Abraham’s test was the most severe that could come to a human being. Had he failed under it, he would never have been registered as the father of the faithful. … The lesson was given to shine down through the ages, that we may learn that there is nothing too precious to be given to God.” Our High Calling, 191

Another purpose to this test was to show succeeding generations that there is nothing that we can render to God whose value exceeds what He deserves for having given us the opportunity for everlasting life.

“It is when we look upon every gift as the Lord’s, to be used in His service, that we secure the heavenly benediction. Give back to God your entrusted possessions and more will be entrusted to you. Keep your possessions to yourself, and you will receive no reward in this life and will lose the reward of the life to come.” Ibid.

This story not only helps us to understand why Abraham is called the father of the faithful, but it also gives us some degree of understanding of what it means to fear God.

One common definition of the term to fear God is “to regard Him with reverential awe … with wonder, admiration, and respect that is accompanied by devotion and perhaps even some degree of amazement.”

Reverence can be defined as “honor and respect that is deeply felt and outwardly demonstrated.” Because of the Lord God’s awesome and omnipotent power and majesty, He is deserving of the highest level of reverence. Not only are we to afford reverence to God, but Leviticus 19:30 tells us that we are to reverence His sanctuary. Why is that? Because that is where He promises to meet with His people. In that same chapter, the importance of obedience and of keeping the Sabbath is mentioned at least four times as a means of showing the reverence and godly fear that followers of Christ are to manifest in our relationship with our Creator.

The Bible records reverence as the automatic response of everyone who encounters the awesome grandeur of God. “So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the Lord appeared to them.” Numbers 20:6

The glory of God is an awesome thing to contemplate, and undoubtedly even more awesome to actually witness. Inspiration tells us that God “speaks” to us, continuously manifesting His glory, if we had but eyes to see and ears to hear. In every bird song, in the scent and beauty of every flower, and in the beauty of unspoiled natural landscapes His glory is displayed.

Another example of the revelation of God’s glory to man is found in Judges 13. In this chapter, we find the story of the birth of Samson. It begins with the story of Manoah and his wife’s reactions when God reveals Himself to them.

“Then Manoah said to the Angel of the Lord, ‘What is Your name, that when Your words come to pass we may honor You?’ And the Angel of the Lord said to him, ‘Why do you ask My name, seeing it is wonderful?’ So Manoah took the young goat with the grain offering, and offered it upon the rock to the Lord. And He did a wondrous thing while Manoah and his wife looked on—it happened as the flame went up toward heaven from the altar—the Angel of the Lord ascended in the flame of the altar! When Manoah and his wife saw this, they fell on their faces to the ground.” Verses 17–20

They were so awed, so overcome by this magnificent and inexplicable display that they involuntarily showed the honor and respect that is “deeply felt and outwardly demonstrated,” showing the reverential awe and godly fear that is due to our Creator.

Another example is of God’s children failing to manifest godly fear and the consequences of not trusting in His promises as found in 1 Chronicles 21. Here we find the children of Israel trying to estimate the number of enemy combatants over whom they might win the victory, rather than relying by faith on God’s promise to be their Defender.

After David numbers the people, it is recorded in 1 Chronicles 21, “… the Lord sent a plague upon Israel, and seventy thousand men of Israel fell. And God sent an angel to Jerusalem to destroy it. As he was destroying, the Lord looked and relented of the disaster, and said to the angel who was destroying, ‘It is enough; now restrain your hand.’ And the angel of the Lord stood by the threshing floor of Ornan the Jebusite. Then David lifted his eyes and saw the angel of the Lord standing between earth and heaven, having in his hand a drawn sword stretched out over Jerusalem. So David and the elders, clothed in sackcloth, fell on their faces.” Verses 14–16

This story might well explain a different aspect of fearing God. At His command, the destroying angel had just slain 70,000 men. When David and the elders saw the angel standing with his sword drawn and stretched out over Jerusalem, they fainted. What but a fear of God could cause such a reaction?

The fear of God is a character trait that is often cited as a qualification for entering into His service. We are given one such example when Moses was leading the children of Israel during their 40 years of wandering in the wilderness.

“In the days of the theocracy, when Moses was endeavoring to carry alone burdens so heavy that he would soon have worn away under them, he was counseled by Jethro to plan for a wise distribution of responsibilities. ‘Be thou for the people to Godward,’ [i.e., stand before God for the people], Jethro advised, ‘that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do.’ Jethro further advised that men be appointed to act as ‘rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.’ These were to be ‘able men, such as fear God, men of truth, hating covetousness.’ ” The Acts of the Apostles, 92, 93

We learn from this story that those who fear God are truthful and unselfish, both required character traits of those seeking character perfection.

In his second letter to the Corinthians, the apostle Paul also addresses the subject of fearing God, instructing them to perfect holiness in the fear of God (2 Corinthians 7:1). He gives similar instructions to the Ephesians. “Submitting to one another in the fear of God.” Ephesians 5:21

In Hebrews 12:28, Paul tells us to “serve God acceptably with reverence and godly fear.”

Peter also wrote of this attitude. “Honor all men. Love the brotherhood. Fear God. Honor the king.” (1 Peter 2:17), four short pieces of inspired advice, any one of which is worthy of deep study.

One of the wonderful things about our God is that He doesn’t tell us to do something without also telling us how to do it, and He often tells us in a variety of ways.

Solomon, speaking to one of his sons, gave this advice:

“My son, if you receive my words, and treasure my commands within you, so that you incline your ear to wisdom, and apply your heart to understanding; yes, if you cry out for discernment, and lift up your voice for understanding, if you seek her as silver, and search for her as for hidden treasures; then you will understand the fear of the Lord, and find the knowledge of God.” Proverbs 2:1–5

This advice can also be interpreted as God speaking to us.

When I was a very young child, my mother would read the Bible to me. One of the first things I noticed that some of the words were printed in red. She told me that these were the words of Jesus. Then I noticed that she never read from the book of Revelation. When I asked her why, she told me that no one understood that book, which in hindsight seems contrary to its name, since Revelation means revealed, not hidden.

I have since learned that Seventh-day Adventists are unique in their call to fear God, gleaned solidly from the book of Revelation. That call began in 1843, as explained from this manuscript:

“The first and second messages [Revelation 14:6–8] were given in 1843 and 1844, and we are now under the proclamation of the third [1896]; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice, we are to sound the proclamation, showing their order and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. …

“ ‘And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters’ [Revelation 14:6, 7].

“This message, if heeded, will call the attention of every nation and kindred and tongue and people to a close examination of the word, and to the true light in regard to the power that has changed the seventh-day Sabbath to a spurious sabbath. The only true God has been forsaken, His law has been discarded, His sacred Sabbath institution has been trampled in the dust by the man of sin. The fourth commandment, so plain and explicit, has been ignored. The Sabbath memorial, declaring who the living God is, the Creator of the heavens and the earth, has been torn down, and a spurious sabbath has been given to the world in its place. Thus, a breach has been made in the law of God. …

“In the first angel’s message men are called upon to [fear and] worship God, our Creator, who made the world and all things that are therein. …

“The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden when God said to the serpent, ‘I will put enmity between thee and the woman, and between thy seed and her seed.’ ” Manuscript Releases, Vol. 17, 6, 7

It is only by heeding the call of these three angels that we can hope to have that Godly fear that assures us of a mansion on the other side of the Jordan.

Fear God and worship Him that made heaven and earth. Come out of Babylon.

By keeping the commandments of God, including the seventh-day Sabbath, and the faith of Jesus, we are assured of the safety that Godly fear provides and equally assured of avoiding the mark of the beast.

If we are to have everlasting life, then we must first have all of these character traits. Study God’s word. Reread Proverbs 2. Study the lives of Abraham and Job. Even Satan recognized Job as one who feared God.

“Honor all men. Love the brotherhood. Fear God. Honor the King.” 1 Peter 2:17

John R. Pearson is the office manager and Steps to Life board member. He can be reached by email at johnpearson@stepstolife.org or by phone at 316-788-5559.

Escaping the Trap

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Every single person in the world has the opportunity to be saved because Jesus paid the price for our sins. Since that is the case, why does the Bible tell us that the number of people who will not be saved is as the sand of the sea? (see Revelation 20).

The devil has many traps set for us in this world, but let’s look at one specific trap that will cause you to forfeit eternal life. Have you already been caught in this trap? How would you know? If so, is there any way to get out?

“Woe to you who desire the day of the Lord!” Amos 5:18, first part. These are the people who are looking for Jesus to come, and the prophet says, “Woe.” “For what good is the day of the Lord to you? It will be darkness, and not light. It will be as though a man fled from a lion, and a bear met him! Or as though he went into the house, leaned his hand on the wall, and a serpent bit him! Is not the day of the Lord darkness, and not light? Is it not very dark, with no brightness in it?” Verses 18, last part–20

“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare [trap] of the devil, having been taken captive by him to do his will.” 2 Timothy 2:24–26

The devil’s traps are very successful, and as we study what is soon to come upon the world, we will see that our entire Western civilization is caught in a trap, though totally unaware of it. Let me share a real-life example.

Linda* asked to speak with me about her adult daughter, with whom she had opposite political views. While Linda tried to persuade her daughter to be open to other things, her daughter had no interest in doing so. Linda didn’t want to lose her daughter over politics, so they finally agreed not to talk about it; in essence, they agreed to disagree. So, here’s the question: How is it that her daughter’s worldview is so diametrically opposed to Linda’s worldview?

The problem with this situation is this: If a civilization is going to survive, it must be able to transfer its value system—its worldview—from one generation to the next. If it cannot, it will cease to exist, and a different civilization will take its place. Linda’s experience is not an isolated occurrence; we see it happening right now in the United States.

Both the Bible and the Spirit of Prophecy predicted this situation during the end times. “By the decree enforcing the institution of the papacy [Sunday laws] in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies for the Church, Vol. 5, 451

T. Jones wrote Two Republics. Republican governments have been rare in the history of the world. Rome began as a republic and so did the United States—Jones’ two republics. Our government is based on and operates as Rome did when it was a republic. Both republics had a senate comprised of elected senators, and as a republic, there would be no monarchy, no king. Today, we often hear one group of people refer to the United States as a democracy, while another group refers to it as a republic. Is there a difference? The Merriam-Webster dictionary indicates that the two words have been used interchangeably since the late 1700s. The founding fathers who established the original 13 colonies and wrote the Constitution of the United States—which is based on certain moral and religious principles—saw no distinctive difference in the meaning of the two words. In the 1700s, both words meant “the power to govern is held by the people rather than a monarch.”

Democracy originates from the Greek roots, meaning “rule by the people,” where the people vote directly in favor of or against decisions, policies, laws, and other matters. Regardless of whether we speak of a direct democracy or a representative democracy, they both mean “government by the people.” Republic originates from the Latin roots meaning “public good” or “public affair.” Republic, simply put, means “state” or “country.” Democracy is most frequently used to emphasize a system, while a republic is the concrete result of that system. The term democratic republic is also used to describe the United States government. A democratic republic is a system that combines elements of both a democracy and a republic. And while the government—be it a democracy, a republic, or a democratic republic—is run by elected representatives of the citizenry, the citizens themselves hold authority and power. The representatives may wield the power, but that ability is granted to them by a simple vote of the people, and can be lost at the next election.

Neither of these words is included in the Declaration of Independence. Yet, this document clearly expresses that governments—our government—should be and are established “deriving their just powers from the consent of the governed.” It would seem that the shared meaning of these two words matters far more than their differences.

Source: merriam-webster.com/grammar/democracy-and-republic; governmentvs.com/en/what-is-democratic-republic/ model-41-0

As Americans, as long as we respect and uphold the Constitution and its principles, we will have a Protestant form of government. We move through time, passing our worldview, philosophy, and value system from one generation to the next. However, Mrs. White tells us that every principle of our Constitution will be repudiated. Why would that be? Suppose we are unable to pass the worldview, philosophy, and value system of the current generation to the next. As each generation comes and goes, the value system changes. In that case, the worldview becomes skewed, and subsequent generations will completely reject the moral and religious principles of the generations who came before them. We see it in the news, in our neighborhoods, on the job, even in our churches. The farther the generations go from the principles of their elders, the more wicked the world becomes.

It was, and is, God’s purpose that His children would pass on their values and worldview, through their children, to the next generation. “For I [the Lord] have known him [Abraham], in order that he may command his children and his household after him, that they keep the way of the Lord, to do righteousness and justice, that the Lord may bring to Abraham what He has spoken to him.” Genesis 18:19. And God tells us concerning Abraham that he “obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Abraham was obedient to the word of God and His commandments, and he commanded his children after him, just as God designed, that they should live and learn and have the same worldview that he had.

“ ‘This is the commandment, and these are the statutes and judgments which the Lord your God has commanded to teach you, that you may observe them in the land which you are crossing over to possess, that you may fear the Lord your God, to keep all His statutes and His commandments which I command you, you and your son and your grandson, all the days of your life, and that your days may be prolonged. … You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.’ ” Deuteronomy 6:1, 2, 5–9

A few hundred years before the coming of Christ, it became fashionable for young Jewish men to travel to Alexandria, Egypt, to obtain a higher education. This higher education was based on Greek philosophy. What is philosophy? “The love of wisdom.” “A systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language.” Over time, philosophy became an advanced study of speculative subjects like logic and ethics. (wikipedia.org/wiki/Philosophy).

The average person today has no idea of the significant influence Greek philosophy has had on our entire civilization in the United States. Two examples can be found in the sports and entertainment industries. The Bible talks about the races which became, over time, our present-day Olympics (1 Corinthians 9:24, 25). The Greeks also built the first theaters and conducted plays—dramas, comedies, and tragedies. Today, we see this influence on Broadway and off-Broadway, in movie theaters, and on television, and the internet.

As the Jewish youth studied philosophy, they began to interpret the Bible differently. You see, the thing about philosophy is that it doesn’t matter if something is or isn’t. Philosophy enables the student to show that something can have many different meanings. So, by the time Christ came to this world, we find the establishment of the Sadducees who didn’t believe in angels or demons, heaven or hell, or the resurrection. They valued debate and philosophical discussion. And it was their adherence to philosophy that, in some measure, was influential in the Jewish nation’s rejection of Jesus Christ as the Messiah. A very clever trap, set by the devil, that cost the Jewish nation, after they crucified Christ, the privilege of being God’s chosen and favored people. And the devil is laying this same trap for you and me.

“The Lord presented before Israel the results of holding communion with evil spirits, in the abominations of the Canaanites: they were without natural affection, idolaters, adulterers, murderers, and abominable by every corrupt thought and revolting practice. Men do not know their own hearts; for ‘the heart is deceitful above all things, and desperately wicked.’ Jeremiah 17:9. But God understands the tendencies of the depraved nature of man. Then, as now, Satan was watching to bring about conditions favorable to rebellion, that the people of Israel might make themselves as abhorrent to God as were the Canaanites. The adversary of souls is ever on the alert to open channels for the unrestrained flow of evil in us; for he desires that we may be ruined, and be condemned before God.

“Satan was determined to keep his hold on the land of Canaan, and when it was made the habitation of the children of Israel, and the law of God was made the law of the land, he hated Israel with a cruel and malignant hatred and plotted their destruction. Through the agency of evil spirits strange gods were introduced; and because of transgression, the chosen people were finally scattered from the land of promise. This history Satan is striving to repeat in our day.”

“God is leading His people out from the abominations of the world, that they may keep His law; and because of this, the rage of ‘the accuser of our brethren’ knows no bounds. ‘The devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.’ Revelation 12:10, 12.

“The anti-typical land of promise [heaven] is just before us, and Satan is determined to destroy the people of God and cut them off from their inheritance.” Patriarchs and Prophets, 688, 689

You and I don’t know how bad we are, but God does. God knows man’s natural heart and He has both the desire and the power to complete the transformation necessary in the heart of man to restore him once again into His own image.

Evil spirits are taking over our world, and almost no one recognizes it. Satan laid the trap for man then, and he is working to do it again now; with very successful results. He is determined to cut you off from the eternal inheritance that Jesus bought for you with His life.

What is the Trap and How Does It Work?

The Spirit of Prophecy is very clear that we must have a true understanding of the true science of education.

“ ‘Now, as never before, we need to understand the true science of education. If we fail to understand this, we shall never have a place in the kingdom of God.’ ” The Christian Educator, August 1, 1897

Studies in Christian Education, written by E. A. Sutherland, a pioneer and Adventist educator, compiles quotations from the Spirit of Prophecy regarding the true science of education.

“A brief survey of the history of the Protestant denominations shows that their spiritual downfall in 1844 was the result of their failure ‘to understand the true science of education.’ Their failure to understand and to practice the Christian education unfitted them to proclaim to the world the message of Christ’s second coming. … The Protestant denomination could not give the third angel’s message, a reform movement, which is a warning against the beast and his image, because they were still clinging to those doctrines and those principles of education which themselves form the beast and his image. It is important that … Seventh-day Adventists study seriously the causes of the spiritual decline of these churches in 1844, lest we repeat their history, and be cast aside by the Spirit of God, and thus lose our place in the kingdom. …” Op. cit. 5, 6

“It was the desire for liberty of conscience that inspired the Pilgrims to brave the perils of the long journey across the sea, to endure the hardships and dangers of the wilderness, and with God’s blessing to lay, on the shores of America, the foundation of a mighty nation. … “The Bible was held as the foundation of faith, the source of wisdom, and the charter of liberty. Its principles were diligently taught in the home, in the school, and in the church, and its fruits were manifest in thrift, intelligence, purity and temperance. … It was demonstrated that the principles of the Bible are the surest safeguards to national greatness.” The Great Controversy, 292, 296

What you spend your time studying is what you will really believe. If you spend two hours a week studying the Bible, but ten hours studying Greek philosophy, which will you look to as the source of wisdom?

He Prepared a Place

“The Puritans had joined themselves together by a solemn covenant as the Lord’s free people, ‘to walk together in all His ways made known or to be made known to them.’ Here was the true spirit of reform, the vital principle of Protestantism. (Ibid., 291.)” Op. cit., 7, 8

Why did the Pilgrims Flee to This Country?

“The order of Jesuits found its special mission in combatting the Reformation. As the most effective means of arresting the progress of Protestantism, it aimed at controlling education. ‘It developed an immense educational activity’ in Protestant countries, ‘and earned for its schools a great reputation. … More than any other agency it stayed the progress of the Reformation and it even succeeded in winning back territory already conquered by Protestantism. … It worked chiefly through its schools, of which it established and controlled large numbers. … Every member of the order became a competent and practical teacher.’ (A History of Education, 167–169).” Op. cit., 15

The Protestant Reformation was halted, and the Roman Catholic Church won back more than half of its advance throughout Europe. Protestantism appeared to be dying. But the Lord prepared the New World and sent the Pilgrims, who believed the Bible was the source of all wisdom, the charter of liberty, and the only foundation of religion (sola scriptura), to establish a nation based on Republicanism, Protestantism, and the principles of the Bible.

Only as Good as Your Memory

How did the Jesuits teach? “ ‘The memory was cultivated as a means of keeping down free activity of thought and clearness of judgment.’ (The Philosophy of Education, Karl Rosenkranz, 270, 271).’ ” Op. cit. 16

“For ages education has had to do chiefly with the memory. …

“The education that consists in the training of the memory, tending to dis[1]courage independent thought, has a moral bearing which is too little appreciated. As the student sacrifices the power to reason and judge for himself, he becomes incapable of discriminating between truth and error, and falls an easy prey to deception. He is easily led to follow tradition and custom.” Education, 230

Do you see the problem? Primarily memorizing things makes a person an easy prey to deception. Easily led to follow tradition and custom, he cannot discern between good and evil, allowing others to control him. This is the Jesuit system of education.

“ ‘In the place of self-government, “their [the Jesuits’] method of discipline was a system of mutual distrust, espionage and informing. Implicit obedience relieved the pupils from all responsibility as to the moral justification of their deeds.” ’ (The Philosophy of Education, Karl Rosenkranz, 270, 271)…

“ ‘Originality and independence of mind, love of truth for its own sake, the power of reflecting, and of forming correct judgments, were not merely neglected, they were suppressed in the Jesuits’ system.’ (A History of Education, 171–173).” Op. cit., 16

“ ‘How was it that the church of Rome, having lost a large part of Eu[1]rope, not only ceased to lose, but actually regained nearly half of what she had lost? This is certainly a most curious and important question.’ ” Op. cit., 18

What is Happening Today?

“She [the church of Rome] is determined to conquer and bring back humiliated, broken down, and completely subjugated, the Protestant denominations. She has everywhere, through her Jesuit teachers, editors, and public officials, men at work to fashion public sentiment, to capture the important and controlling positions of government and most of all, to obtain control through her teachers of the minds of Protestant children and youth. She values that eternal principle, and makes use of it. …

“The secret of the rejection of the Protestant denominations in 1844 is contained in the educational history just given. … while they clung to the forms of Protestantism, their educational system continually instilled into the student the life of the Papacy. This produced a form of Protestantism imbued with the Papal spirit. This spells Babylon.

“Certain divine ideas of reform in civil government were received from God by some men in this country during the days of the wounding of the Papacy. These men dared teach and practice these truths. They fostered true principles of civil government to such an extent that the third angel’s message could be delivered under its shelter. But the Papal system of education, as operated by Protestant churches, was a constant menace to this civil reform, because the churches would not break away from the medieval classical course with the granting of degrees and honors—without which it is difficult for aristocracy and imperialism in either church or state to thrive. … The civil reformers repudiated all crowns, titles, and honors that would have perpetuated European aristocracy and imperialism. The churches, because they still clung to the Papal educational system, became responsible, not only for the spirit of the Papacy within themselves, but also for the return of imperialism now so plainly manifesting itself in our government, and especially noticeable in such tendencies toward centralization as the trusts, monopolies and unions.” Op. cit., 20, 22, 23

How Will You Relate to This?

“Assimilation is a law of human nature.” The Upward Look, 123

What does that mean? Assimilate means to “absorb or integrate into a wider society or culture.” What you take in becomes part of your worldview, your value system, and your character.

In the world today, it is necessary to train and develop skills so a person can earn a living. But in the process of learning these needed skills, almost unconsciously, people are learning a lot of something else. What are they learning? According to the law of assimilation, the person takes in the value system, worldview, and philosophy of their teacher, classmates, boss, coworkers, and others with whom they associate, changing their philosophy, standards, and values. The teachers who teach today were taught yesterday by other teachers, who were trained by others, and so on.

In the 19th century, Charles Darwin wrote The Origin of the Species. The devil has used this book to deceive a large number of mankind into believing that there is no God, and that there was no creation. Almost the entire educational world teaches the theory of evolution. How did Charles Darwin come up with the theory of evolution?

“After taking part in the witchcraft ceremonies, not only was his [Charles Darwin’s] mind affected but his body also. “It is not commonly known that Charles Darwin, while a naturalist aboard the Beagle, was initiated into witchcraft in South America by nationals. During horseback travels into the interior, he took part in their ceremonies and, as a result something happened to him. Upon his return to England, although his health was strangely weakened, he spent the rest of his life working on theories to destroy faith in the Creator.” The Evolution Cruncher, Vance Ferrell, 25, 26

What happens to you when you start taking part in witchcraft ceremonies? Evil spirits take control of your mind. You believe you came up with the idea, but it came from evil spirits, and these evil theories are taught in universities all over the world, destroying faith in the Bible. If evolution is true, then the Bible is a fiction. But as Christians, we know that the Bible is the truth, thus making the theory of evolution and other topics of study generated by evil spirits fiction.

“In the study of language and literature from what fountains are the youth taught to drink?—From the wells of paganism; from springs fed by the corruptions of ancient heathendom. They are bidden to study authors, of whom, without dispute, it is declared that they have no regard for the principles of morality. …

“Besides these there is a multitude of fiction writers.” Education, 226, 227

Take, for example, the Harry Potter books. People think that the books are fiction and good entertainment. However, everything that enters the mind is education, and evil spirits teach a great deal of the education provided in the world today.

In the book Harry Potter and the Bible: The Menace Behind the Magick (Richard Abanes), it says, “Any time the dark side of the supernatural world is presented as harmless or even imaginary there is the danger that children will become curious and find too late that witchcraft is neither harmless nor imaginary. In a culture with an obvious trend toward witchcraft and New Age ideology, parents need to consider the effect that these ideas may have on young and impressionable minds.”

The civilization of our forefathers—belief in the principles of the U.S. Constitution—is being destroyed, and a civilization based on Greek philosophy, the errors of Egypt, and the Canaanites is developing.

How Do I Get Out?

If the Holy Spirit has revealed to you that you are caught in this trap, is there a way out? Praise God, my friend, there is. We must reject the world’s philosophies and immerse ourselves in the study of God’s word. Many who have received their education, including masters or doctorate degrees, through the false educational system of the world, still maintain a primitive faith in the word of God. How did they keep this faith? The answer is always the same. They recognize that there was something wrong with what they were being taught, and they would spend two or more hours a day praying and studying the Bible.

“Oh, how I love Your law! It is my meditation all the day. You, through Your commandments, make me wiser than my enemies; for they are ever with me. I have more understanding than all my teachers, for Your testimonies are my meditation. I understand more than the ancients, because I keep Your precepts.” Psalm 119:97–100

Friends, if you think more like a Greek philosopher than like a Bible-believing Christian, take out the book and study it from cover to cover. Study the life of Jesus and ask the Lord to impress these words of truth on your mind that you may escape the devil’s trap. *not her real name

Pastor John J. Grosboll is the Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be reached by email at historic@stepstolife.org or by telephone at 316-788-5559.

Appeal on Immortality

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Men of reason and common sense, give your serious attention to the following points. Read your Bibles again. Read carefully, read prayerfully. See if these things be true or not. Dare to think for yourselves. Do not trust to commentaries. Do not build your faith on bodies of divinity. Go to the fountain head of truth. “The words of the Lord are tried words.” “The law of the Lord is perfect.” This cannot be said of the writings or opinions of any man, or number of men, however wise or holy they may be. To err is human. God and His truth alone are infallible. Show yourselves true Protestants, and cast away the “traditions of men.” You have the Bible. The wisest and holiest of the “fathers” had no more. Your ministers have nothing else to guide them—at least they ought not. “The Bible, and the Bible alone, is the book for Protestants.” Go then to your Bibles, and see if the God-dishonoring doctrines to which I am directing your attention are found there or not. Excuse me if I tell you, that, however full of these doctrines human books and sermons may be, God’s Bible does not contain them.

Rather, believe that man is mortal and condemned to die, but Christ is “come that they [mankind] may have life, and that they may have it more abundantly.” John 10:10

“The wages of sin is death, but the gift of God is eternal life, through Jesus Christ our Lord.” Romans 6:23

Is It Reasonable

… to suppose that God created man an immortal being, and yet never once in His holy word informed us of the fact?

… to suppose that if man naturally possessed immortality, God’s word would recommend us to seek for it, as it does in Romans 2:7?

… to suppose, that if men were naturally immortal, God’s word would so plainly assure us that “God only hath immortality?” 1 Timothy 6:16

… to suppose that words, when found in the Bible, must have a meaning attached to them, which no man in his senses would ever think of attaching to them in any other book? For instance, the words life and death, when found in the Bible, must (as theologians tell us) mean “happiness” and “misery”; but, if found in any other book in the world, they would simply mean “existence” and “cessation of existence.”

… to suppose that in all the vast multitude of passages in which Christ promised eternal life to His followers, He did not literally mean what He said? This He could not, if all men have immortal life by nature. In that case, the wicked would live with the righteous throughout eternity.

… to suppose, in all the vast multitude of passages in which death is threatened as the punishment of the sinner, that loss of happiness is all that is meant? An unhappy man is as truly alive as the most happy being in existence; and if he be immortal by nature, will continue alive through all eternity. In no plain, common-sense language can any immortal being be said to suffer death.

… to suppose that infinite wisdom would invariably use language which was only calculated to mislead mankind, or which none but doctors of divinity could unravel? Would God speak in riddles to men in the great matters which concern their salvation?

… and more in accordance with the wisdom and love of God to suppose that He would give His creatures such a revelation, as plain, common-sense people could easily understand? He has done so; if men would use their reason in reading the Bible, as they would do in reading any other book.

… to believe that men go to heaven or hell immediately at death, and then hundreds or thousands of years afterward are taken out to be judged, and to see to which they deserve to be sent? Should we deem it right to send a man to a state’s prison for ten years, and then bring him out for trial to see if he deserved such a punishment? And “shall not the Judge of all the earth do right?”

… that such prominence should be given in Scripture to the doctrine of the resurrection from the dead, if that event only means a “reunion” of a lump of clay, with the conscious thinking and real man—the soul; and which is said by theologians to be as capable of happiness or misery, without the body as with it?

… to talk about a “death that never dies,” when there is not a word in Scripture to sanction such a contradictory phrase? Would it not be equally reasonable to speak of the reward of the righteous as a “life that never lives?” Is there not as much common sense in the one as in the other?

… to be so constantly, both in sermons and prayers, talking about “immortal souls,” “never-dying souls,” “deathless spirits,” and other such expressions, when there is not from Genesis to Revelation one single passage to warrant the use of such language?

… to say that eternal death and eternal torment are synonymous expressions (as theologians tell us)—for how then can it be said in Revelation 21:4, “There shall be no more death?”

… to believe that a hell of fiery torment and ceaseless misery is to exist forever, when God says, “Behold, I make all things new?” Revelation 21:5

… to believe in the eternal torment of the wicked, when more than two hundred passages of Scripture plainly affirm that they shall “die,” be “consumed,” “devoured,” “destroyed,” “burnt up,” “be as though they had not been?”

… to believe that the righteous in their glorified state can be indifferent to, and unaffected by, the endless sufferings of countless millions of their fellow beings; among whom would probably be found parents, children, husbands, and wives? Is it possible that they will be destitute or deprived of qualities which are considered most lovely and godlike in this life (piety, sympathy, compassion, commiseration for others’ woes)? Will insensibility to the woes of the wretched ever become a virtue? Will that which is a vice in this life, become a grace in the glorious future life? Is the standard of virtue thus variable, that what is vicious here, is to be gracious hereafter?

… to believe that a God of infinite rectitude will punish with eternal torment the heathen who have never heard of Christ, and who therefore could not reject Him? Is it possible that God can cast into one indiscriminate mass of fiery torment, the least wicked among the heathen, together with the most guilty in this Christian land, for such must be the case if their souls are immortal, and if their torment is to be eternal? There can be no degrees in that which is infinite. Is it not far more reasonable to believe the apostle’s words literally, “For as many as have sinned without the law, shall also perish without law?” Romans 2:12

… to believe that God is such a vindictive Being, that His justice cannot be satisfied with the death of the offender? To believe that He must be constantly pouring floods of fiery wrath upon the wretched being through the ever-rolling cycles of eternity?

Is it not far more reasonable to believe that immortality is the gift of God through Jesus Christ our Lord? Romans 6:23

Forty Questions on Immortality

  1. Who is immortal? “Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.” 1Timothy 1:17
  2. Are not all men possessed of immortality? “He who is the blessed and only Potentate, the King of kings and Lord of lords: who only hath immortality.” 1Timothy 6:15
  3. Are not all men created immortal? God “alone has immortality.” 1Timothy 6:16
  4. Is there any way by which men may obtain immortality? “By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2Peter 1:4
  5. Is this immortality revealed by Plato or Socrates, or by familiar rapping spirits, or in nature—or is it through Jesus Christ and His gospel? “By the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” 2Timothy 1:10
  6. Who has power to bestow immortality upon man? “… the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23
  7. Will God give this gift to all persons whatever their works may be? God “will render to every man according to his deeds.” Romans 2:6
  8. What will be the portion of those who are contentious and obey not the truth? “But to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil.” Romans 2:8, 9, first part
  9. To whom will God impart immortality? “To those who by patient continuance in doing good, seek for glory, honor, and immortality.” Romans 2:7
  10. What shall be their reward? “Eternal life.” Romans 2:7
  11. Upon what conditions may we obtain this blessing? “Fight the good fight of faith, lay hold on eternal life.” 1Timothy 6:12, first part
  12. When do men obtain immortality? Is it at death or at the resurrection? “And the dead will be raised incorruptible.” 1Corinthians 15:52, last part
  13. How shall those who are not dead become incorruptible? “We shall be changed.” 1Corinthians 15:52
  14. When will this change take place? “At the last trump.” 1Corinthians 15:52
  15. How suddenly will the change occur? “In a moment, in the twinkling of an eye, at the last trump.” 1Corinthians 15:52
  16. Will this change be a change of the internal, or the external and physical, corruptible man? “For this corruptible must put on incorruption.” 1Corinthians 15:53, first part
  17. What, then, becomes immortal? “This mortal must put on immortality.” 1Corinthians 15:53, last part
  18. What scripture will be fulfilled when this corruptible shall have put on incorruption, and this mortal shall have put on immortality? “Then shall be brought to pass the saying that is written, Death is swallowed up in victory.” 1Corinthians 15:54, last part
  19. Who will be raised from the dead? “All that are in their graves shall hear His voice, and shall come forth.” John 5:28, 29, first part
  20. Will the unburied arise? “The sea gave up the dead who were in it, and Death and Hades [the grave] delivered up the dead which were in them.” Revelation 20:13
  21. Will different classes of characters arise in the resurrection? “There will be a resurrection of the dead, both of the just and the unjust.” Acts 24:15
  22. For what are the good raised? “They that have done good unto the resurrection of life.” John 5:29, first part
  23. To what will all others be raised? “They that have done evil, unto the resurrection of damnation.” John 5:29, last part
  24. Will a man’s destiny at last be in accordance with his previous life? “Whatever a man sows, that he will also reap.” Galatians 6:7, last part
  25. What will be the portion of the ungodly? “For he who sows to his flesh will of the flesh reap corruption.” Galatians 6:8, first part
  26. What will be the reward of the saint? “He who sows to the Spirit will of the Spirit reap everlasting life.” Galatians 6:8, last part
  27. Where now is the Christian’s life? “Your life is hid with Christ in God.” Colossians 3:3
  28. How, then, should we live? “And let us not grow weary while doing good, for in due season we shall reap, if we do not lose heart.” Galatians 6:9
  29. What will be the fate of those who sow to the flesh? “They will utterly perish in their own corruption.” 2Peter 2:12, last part
  30. Is it possible for man to be utterly destroyed? “Fear Him who is able to destroy both soul and body in hell.” Matthew 10:28, last part
  31. What is the wages of sin? “For the wages of sin is death.” Romans 6:23
  32. Is this death merely a bodily death? “The soul who sins shall die.” Ezekiel 18:20, first part
  33. If the wicked turn away from his wickedness and do right, what then? “He preserves himself alive.” Ezekiel 18:27, last part
  34. When a righteous man turns away from his righteousness and commits sin, what will be his fate? “Because of the iniquity which he has done that he dies.” Ezekiel 18:26, last part
  35. As he first dies in his iniquity, and then dies for his iniquity, what must this last death be called? “The second death.” Revelation 21:8
  36. What is the result attained by the man who converts a sinner from the error of his ways? “He will save a soul from death and cover a multitude of sins.” James 5:20, last part
  37. What has God placed before us to excite us to action? “I call heaven and earth as witnesses against you, that I have set before you life and death, blessing and cursing.” Deuteronomy 30:19, first part
  38. How does God manifest His love to men? “God so loved the world, that He gave His only-begotten Son, that whoever believes in Him will not perish, but have everlasting life.” John 3:16
  39. What is our Saviour’s complaint concerning mankind? “But you are not willing to come to Me that you may have life.” John 5:40
  40. What is the command of God to all? “Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? For I have no pleasure in the death of one who dies, says the Lord God. ‘Therefore, turn and live.’ ” Ezekiel 18:31, 32

Source: adventbeliefs.com/assets/BBR/17/Appeal-on-Immortality-James-White

Everything Was Given

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“Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; if I make my bed in hell (sheol), behold, You are there. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me.”

Psalm 139:7–10

The Mariana Trench

One hundred twenty-four miles east of the Mariana Islands in the western North Pacific Ocean lies the Mariana Trench. It is part of the Izu-Bonin-Mariana subduction system. It coincides with the subduction zones that form the boundary between two tectonic plates: the Pacific Plate, which is subducted beneath the Mariana Plate.

The Trench is more than 1,580 miles long and an average of 43 miles wide. Its deepest areas are Nero Deep, 31,693 feet; Challenger Deep, 36,201 feet; and Sirena Deep, 35,463. The temperature at the bottom of the Trench is 35–39°F.

The first descent to the bottom of the Trench occurred on January 23, 1960, making a record dive of 35,814 feet into Challenger Deep. On March 26, 2012, the submersible Deepsea Challenger made a dive to 35,756 feet, setting a new world record depth for a solo descent.

In 2009, the Trench was established as a US National Monument. The Mariana Trench Marine National Monument encompasses 95,216 square miles of submerged land and waters within the Mariana Archipelago. Although it includes some of the Mariana Trench, it does not encompass Challenger Deep, the deepest part of the Trench.

Source: britannica.com/place/Mariana-Trench; wikipedia.org/wiki/Mariana_Trench

Outer Space

Earth ends, and outer space begins at the Kármán line, approximately 62 miles straight up from the surface of the planet. However, because the Kármán line is partly a reality and partly a human construct, scientists continue to debate the actual distance, which could range from 18.5 miles to 1 million miles.

The physical aspect of the Kármán line roughly marks the altitude where traditional aircraft can no longer fly. Commercial aircraft have a maximum flying altitude of 42,000 feet, and helicopters, both civilian and military, have a maximum altitude of 40,280 feet. However, US military aircraft have a maximum flying altitude of 50,000 feet, except the U-2 spy plane, SR-71 Blackbird, and the X-15. They, along with the Soviet MIG-31 and MIG E-266M, can reach altitudes as high as 354,200 feet (67 miles).

Source: simpleflying.com/how-high-can-military-planes-fly; Wikipedia.org/wiki- Kármán_line; astronomy.com/space-exploration/the-karman-line-where-does-space-begin

To Every Corner

According to NASA, the Earth’s radius is 3,963 miles at the equator, its widest point due to the equatorial bulge, and 3,950 miles at the poles. This results in an Earth diameter of 7,913 miles at the equator, but it is slightly smaller, 7,900 miles when measured from pole to pole. The equatorial circumference of Earth is 24,901 miles, but the meridional circumference (North Pole to South Pole) is 24,860 miles.

Source: space.com/17638-how-big-is-earth

The Eruption Heard Around the World

From May 20 to October 21, 1883, the island of Krakatoa in the Sunda Strait experienced repeated volcanic eruptions. On August 27, 1883, the most destructive of the eruptions—registering as a six on the VEI (volcanic explosivity index) destroyed over 70% of the island and its surrounding archipelago and caused it to collapse in upon itself, creating a caldera. It is one of the deadliest and most destructive volcanic events in recorded history.

The explosion was heard 1,930 miles away in Perth, Australia, and 3,000 miles away in Rodrigues near Mauritius (an island country off the southeastern coast of East Africa).

The acoustic pressure wave circled the globe more than three times, rupturing the eardrums of sailors aboard the RMS Norham Castle just off the coast of Sumatra, 630 miles away. The explosion generated multiple tsunamis and killed at least 38,417 people, including 3,000 people, the entire population of the island of Sebesi, 7.5 miles from Krakatoa.

Source: wikipedia.org/wiki/1883_eruption_or_Krakatoa

“The coming of Christ to our world was a great event, not only to this world, but to all the worlds in the universe of God. Before the heavenly intelligences He was to take upon Himself our nature, to be tempted in all points like as we are, and yet to leave an example of perfect purity and unblemished character.

“Satan and his angels exulted as they discovered that the Son of God had taken upon Himself the nature of man, and had come to be man’s substitute, to engage in the conflict in our behalf. The human family had been overpowered by the deception of the enemy … .

“Satan gloried in the opportunity of besieging the Son of God with fierce temptations. Because He had taken upon Himself the nature of man, Satan deemed that his victory was certain, and with every malignant device in his power he strove to overcome Christ. The steadfast resistance of Christ to the temptations of the enemy brought the whole confederacy of evil to war against Him. Evil men and evil angels united their forces against the Prince of peace.

“The issues at stake were beyond the comprehension of men, and the temptations that assailed Christ were as much more intense and subtle than those which assail man as His character was purer and more exalted than is the character of man in his moral and physical defilement. In His conflict with the prince of darkness in this atom of a world, Christ had to meet the whole confederacy of evil, the united forces of the adversary of God and man; but at every point He met the tempter, and put him to flight. Christ was conqueror over the powers of darkness, and took the infinite risk of consenting to war with the enemy, that He might conquer him in our behalf.

“The Redeemer of the world clothed His divinity with humanity, that He might reach humanity; for, in order to bring to the world salvation, it was necessary that humanity and divinity should be united. Divinity needed humanity, that humanity might afford a channel of communication between God and man, and humanity needed divinity, that a power from above might restore man to the likeness of God.

“Christ was God, but He did not appear as God. He veiled the tokens of divinity, which had commanded the homage of angels and called forth the adoration of the universe of God. He made Himself of no reputation, took upon Himself the form of a servant, and was made in the likeness of sinful flesh. For our sakes He became poor, that we through His poverty might be made rich.

“He humbled Himself to pass through man’s experiences, and He would not turn aside from the plan by which salvation could come to man. Knowing all the steps in the path of His humiliation, He refused not to descend step by step to the depths of man’s woe, that He might make expiation [atonement] for the sins of the condemned, perishing world. What humility was this? It amazed the angels. Tongue can never describe it. Pen can never portray it. The imagination cannot take it in. Sinless and exalted by nature, the Son of God consented to take the habiliments of humanity, to become one with the fallen race. The eternal Word consented to be made flesh. God became man.

“But He stepped still lower; He humbled Himself to bear insult, reproach, accusation, and shameful abuse. In the world which He had made, which was sustained by the word of His power, there seemed to be no room for Him. He had to flee from one place to another until His life work was accomplished. He was betrayed by one of His followers and denied by another. He was mocked and taunted. He was crowned with thorns, and forced to bear the burden of the cross.

“He was not insensible to ignominy and contempt; He submitted to it, but He felt its bitterness as no other being could feel it. Pure, holy, and undefiled, He was yet arraigned as a criminal before the eyes of the world. From the highest exaltation, the adorable Redeemer took step after step in the path of humiliation. He consented to die in the sinner’s stead, that by a life of obedience, man might escape the penalty of the law.

“He humbled Himself, and became obedient unto death. And what a death! It was the most shameful, the most cruel—the death upon the cross as a malefactor. He died not as a hero in the eyes of men, loaded with honors; He died as a condemned criminal, suspended between the heavens and the Earth—died a lingering death, exposed to the tauntings and revilings of a debased and profligate mob.

“ ‘All they that see Me laugh Me to scorn: they shoot out the lip, they shake the head.’ He was numbered with the transgressors, and even His kinsmen according to the flesh disowned Him. … He expired amidst derision. But all His sufferings were counted as of small account in consideration of the result He was working out in behalf of man, and for the good of the whole universe.

“He expired on the cross exclaiming, ‘It is finished,’ and that cry rang through every world, and through heaven itself. The great contest between Christ, the Prince of life, and Satan, the prince of darkness, was practically over, and Christ was conqueror. His death answered the question as to whether there was self-denial with the Father and the Son.

“Through the death of Christ, a door of hope was opened for fallen man. Man was under sentence of death for the transgression of the law of God. He was under condemnation as a traitor, as a rebel; but Christ came to be his substitute, to die as a malefactor, to suffer the penalty of the traitors, bearing the weight of their sins upon His divine soul. He descended lower and lower, till there were no lower depths of humiliation to sound, in order that He might lift up those who would believe in Him, and cleanse the guilty from moral defilement, and impart to them His own righteousness. He died to make an atonement, to redeem, cleanse, restore, and exalt man to a place at His right hand.

“Through His life upon Earth, He scattered blessings wherever He went. Though at His word legions of angels would render Him homage, yet He walked the Earth unhonored, unconfessed. In place of praise, He met reproach. He walked among men as one of the poor and lowly. Though He healed the sick, relieved the oppressed, bound up the brokenhearted, yet few called Him blessed, and the great of the Earth passed Him by with disdain.

“As a member of the human family He was mortal, but as God He was a fountain of life to the world. He could have withstood the advances of death and refused to come under its dominion, but voluntarily He laid down His life that He might bring life and immortality to light. He bore the sin of the world, endured the penalty, yielded up His life as a sacrifice, that man should not eternally die. Contrast His suffering and humiliation with the riches of His glory, with the wealth of praise pouring forth from immortal tongues, with the anthems of adoration, with the homage of millions of holy angels in the heights of the sanctuary, and seek to comprehend what manner of love inspired the heart of Jesus.

“How much has God loved the race of men?—Look to Calvary. As you behold Jesus upon the cross, does not the heinous character of sin appear? It was sin that caused the death of God’s dear Son, and sin is the transgression of the law. Says the prophet: ‘Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on Him the iniquity of us all. … It pleased the Lord to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied … .’ ” The Signs of the Times, January 5, 1915

To the deepest parts of land or sea, to the highest points and farthest distances of the sky or universe, man barely can comprehend the love of God in His creation, nor, even faintly, the love that led Him to sacrifice His Son for man’s salvation.

“The love of God is so deep, so full, that it could only be expressed in giving for our sakes His own beloved Son to poverty, to shame, to humiliation, to mockery, and to death. He was the most costly and precious offering that could be given to the world, and in Him all heaven was given.” The Bible Echo, November 25, 1895

“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:38, 39

Neither Do I

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“Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, ‘Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?’ … Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So, when they continued asking Him, He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first.’ And again, He stooped down and wrote on the ground.

“Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’ ” John 8:1–11

“From the excitement and confusion of the city, from the eager crowds and the treacherous rabbis, Jesus turned away to the quiet of the olive groves, where He could be alone with God. But in the early morning He returned to the temple, and as the people gathered about Him, He sat down and taught them.

“He was soon interrupted. A group of Pharisees and scribes approached Him, dragging with them a terror-stricken woman, whom with hard, eager voices they accused of having violated the seventh commandment. Having pushed her into the presence of Jesus, they said to Him, with a hypocritical show of respect, ‘Moses in the law commanded us, that such should be stoned: but what sayest Thou?’

“Their pretended reverence veiled a deep-laid plot for His ruin. They had seized upon this opportunity to secure His condemnation, thinking that whatever decision He might make, they would find occasion to accuse Him. Should He acquit the woman, He might be charged with despising the law of Moses. Should He declare her worthy of death, He could be accused to the Romans as one who was assuming authority that belonged only to them.

“Jesus looked for a moment upon the scene—the trembling victim in her shame, the hard-faced dignitaries, devoid of even human pity. His spirit of stainless purity shrank from the spectacle. Well He knew for what purpose this case had been brought to Him. He read the heart, and knew the character and life history of everyone in His presence. These would-be guardians of justice had themselves led their victim into sin, that they might lay a snare for Jesus. Giving no sign that He had heard their question, He stooped, and fixing His eyes upon the ground, began to write in the dust.

“Impatient at His delay and apparent indifference, the accusers drew nearer, urging the matter upon His attention. But as their eyes, following those of Jesus, fell upon the pavement at His feet, their countenances changed. There, traced before them, were the guilty secrets of their own lives. The people, looking on, saw the sudden change of expression, and pressed forward to discover what it was that they were regarding with such astonishment and shame.

“With all their professions of reverence for the law, these rabbis, in bringing the charge against the woman, were disregarding its provisions. It was the husband’s duty to take action against her, and the guilty parties were to be punished equally. The action of the accusers was wholly unauthorized. Jesus, however, met them on their own ground. The law specified that in punishment by stoning, the witnesses in the case should be the first to cast a stone. Now rising, and fixing His eyes upon the plotting elders, Jesus said, ‘He that is without sin among you, let him first cast a stone at her.’ And stooping down, He continued writing on the ground.

“He had not set aside the law given through Moses, nor infringed upon the authority of Rome. The accusers had been defeated. Now, their robe of pretended holiness torn from them, they stood, guilty and condemned, in the presence of Infinite Purity. They trembled lest the hidden iniquity of their lives should be laid open to the multitude; and one by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.

“Jesus arose, and looking at the woman said, ‘Woman, where are those thine accusers? hath no man condemned thee?’ She said, ‘No man, Lord.’ And Jesus said unto her, ‘Neither do I condemn thee: go, and sin no more.’

“The woman had stood before Jesus, cowering with fear. His words, ‘He that is without sin among you, let him first cast a stone,’ had come to her as a death sentence. She dared not lift her eyes to the Saviour’s face, but silently awaited her doom. In astonishment, she saw her accusers depart speechless and confounded; then those words of hope fell upon her ear, ‘Neither do I condemn thee: go, and sin no more.’ Her heart was melted, and she cast herself at the feet of Jesus, sobbing out her grateful love, and with bitter tears confessing her sins.

“This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God. In the uplifting of this fallen soul, Jesus performed a greater miracle than in healing the most grievous physical disease; He cured the spiritual malady which is unto death everlasting. This penitent woman became one of His most steadfast followers. With self-sacrificing love and devotion she repaid His forgiving mercy.

“In His act of pardoning this woman and encouraging her to live a better life, the character of Jesus shines forth in the beauty of perfect righteousness. While He does not palliate [excuse] sin, nor lessen the sense of guilt, He seeks not to condemn, but to save. The world had for this erring woman only contempt and scorn; but Jesus speaks words of comfort and hope. The Sinless One pities the weakness of the sinner, and reaches to her a helping hand. While the hypocritical Pharisees denounce, Jesus bids her, ‘Go, and sin no more.’

“It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin.” The Desire of Ages, 460–462

Interesting, isn’t it?  How man condemns, not because the person is worthy of condemnation, but because those doing the condemning are likelier to be as guilty, or even more so, than those they condemn.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:16, 17

“Christ hates sin but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.” The Desire of Ages, 462

Judy Rebarchek is the managing editor of LandMarks magazine. She can be reached at judyrebarchek@stepstolife.org or by phone at 316-788-5559.

The Home of the Saved

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The Bible opens with a new heaven and a new earth, perfect from the Creator’s hand; with man sinless and having access to the tree of life in the midst of the Eden paradise, out of which flowed a river that spread its life-giving waters through the earth.

The Bible closes with a new heaven and a new earth; with man upright and sinless once again, having right to the tree of life growing in the midst of Eden; with the river of life flowing out from the garden of God, clear as crystal.

Between the two scenes spreads out the panorama of 6,000 years of conflict with sin. It is a story of the fall of man, of the loss of his Eden home, of the curse that marred the earth, of sin, sorrow, and death overspreading all.

The Restorer

But from the hour when the shadow of sin fell upon the earth, there has been a light shining in the darkness. Amid the ruin that sin had wrought, there appeared the great Restorer.

The inspired record gives a word picture of Jesus taking man’s place to win back the lost dominion:

“For He has not put the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying:

“ ‘What is man that You are mindful of him, or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.’

“For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not see all things put under him.

“But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren.” Hebrews 2:5–11

Just where Adam fell and lost his dominion over the earth, we see Jesus, the second Adam, taking man’s place and winning back the lost inheritance. That is why the picture of the new earth and man’s sinless state depicted in the first two chapters of the Bible is repeated in the last two chapters with even greater fullness of glory. God’s original plan and purpose will be carried out, and this earth renewed will be the eternal home of sinless men and women, redeemed by grace.

Sin will be found not to have frustrated, but only to have delayed, the purpose of God. And what is 6,000 years in working out the divine plan? In our brief span, we may divide human history into ancient, medieval, and modern; but in heaven’s life a thousand years are but as “a watch in the night;” and these six watches are to heaven but as one night of grief and of loving ministry in rescuing the lost.

It has cost all that heaven had to give, but the infinite Gift was made, and all heaven has wrought at the work. Of the angels it is written, “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Hebrews 1:14

Bringing Back the Lost Dominion

Of all the worlds that shine in the heavens declaring the glory of God, this earth is the one that was lost. Its light went out in darkness. It wandered from the fold of God’s perfect creation.

Then the divine Shepherd came to find it and bring it back. And the angels that rejoiced when they saw this earth created—“when the morning stars sang together, and all the sons of God shouted for joy”—this earth redeemed from the curse, shining in the bright universe again with the perfection of the glory of God.

Christ not only redeems lost men, but He is to redeem this lost earth. “The Son of man has come to seek and to save that which was lost.” Luke 19:10

By sinning, man lost not only his righteousness and his life, but his dominion as well. Originally man had dominion “over all the earth” (Genesis 1:26). As the psalmist says, “You have made him to have dominion over the works of Your hands.” Psalm 8:6. He was prince and ruler of the earth. But when he yielded to Satan’s temptation, he yielded up that dominion to the enemy, thus placing himself in the power of his foe. Satan thus became the “prince of this world,” exercising the dominion wrested from man.

But through Christ, this dominion is to be restored. The prophet of old said:

“And you, O tower of the flock, the stronghold of the daughter of Zion, to you shall it come, even the former dominion shall come, the kingdom of the daughter of Jerusalem.” Micah 4:8

The Hope of the Promise

The promise of the gospel of salvation includes not only life eternal through faith, but of an eternal inheritance in the earth made new, the fulfilment of the Creator’s plan when He made this world to be man’s home. This was the star of hope that shone before Adam and Eve as they stepped forth from Eden into a dying world. It was to Abraham, “the promise that he would be the heir of the world.” Romans 4:13

It was not the promise of the world in its present state. For the Lord gave Abraham “no inheritance in it, not even enough to set his foot on.” Acts 7:5. Abraham himself did not look for the promise to be fulfilled in this sinful earth, but in the earth made new, redeemed from sin. The scripture says of his hope:

“By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise: for he waited for the city which has foundations, whose builder and maker is God.” Hebrews 11:9, 10

It was in the new earth and the New Jerusalem that Abraham, the father of the faithful, expected to receive the eternal inheritance promised to him and to his seed. And there, all the faithful will find their inheritance.

“And if you are Christ’s then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:29

The psalmist said, “But the meek shall inherit the earth.” Psalm 37:11, first part. Christ repeated it: “Blessed are the meek, for they shall inherit the earth.” Matthew 5:5

The New Earth and the New Jerusalem

Through the prophet Isaiah the Lord described the re-creation of this earth as the home of the saved:

“For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind. But be glad and rejoice forever in what I create; for behold, I create Jerusalem as a rejoicing and her people a joy. I will rejoice in Jerusalem, and joy in My people; the voice of weeping shall no longer be heard in her, nor the voice of crying.” Isaiah 65:17–19

It is not of old Jerusalem that the prophet is speaking, but of the New Jerusalem, which John saw coming down, with the saints, from God out of heaven. He saw it descending upon the earth at the end of the millennium, and saw the wicked come forth from their graves to judgment. Then he saw the fires of the last day falling upon the lost, consuming sin and sinners, and purifying the earth itself from every trace of the curse. It is the day of which Peter wrote: “Because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat. Nevertheless we, according to His promise, look for new heavens and a new earth, in which righteousness dwells.” 2 Peter 3:12, last part, 13

Out from the dissolved elements of the earth and the atmospheric heavens, the Creator’s power again calls forth a new heaven and a new earth, the old creation cleansed and renewed in the perfection of the original Eden paradise. It is coming; for John saw it in vision: “Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.” Revelation 21:1

He saw the city which had come down from heaven—those mansions that Christ has been preparing—the New Jerusalem, the holy capital of the eternal kingdom of the saints, where Christ’s own throne is set.

“And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.’ Then He who sat on the throne said, ‘Behold, I make all things new.’ ” Verses 3–5

It passes comprehension, but it is true. And the life of the saved in their eternal inheritance will be just as real as is life upon this present earth.

“They shall build houses and inhabit them; they shall plant vineyards, and eat their fruit. …

“ ‘The wolf and the lamb shall feed together, the lion shall eat straw like the ox, and dust shall be the serpent’s food. They shall not hurt nor destroy in all My holy mountain,’ says the Lord.” Isaiah 65:21, 25

The whole earth will be as the Eden paradise planted by God in the beginning. And from week to week and from month to month the saved will gather to worship before the glorious throne in the holy city.

“ ‘For as the new heavens and the new earth which I will make shall remain before Me,’ says the Lord, ‘so shall your descendants and your name remain. And it shall come to pass that from one new moon to another, and from one Sabbath to another, all flesh shall come to worship before Me,’ says the Lord.” Isaiah 66:22, 23

The Glories of the Saints’ Eternal Home

As the first two chapters of the Bible tell of earth’s original perfection, so the last two chapters constitute one psalm of ecstasy over the indescribable glories of the earth made new, with its city of light, the walls of jasper, the gates of pearl, the river of life flowing from the throne of the Lamb, clear as crystal, with the wide spreading tree of life on either side of the river. And supreme above all, Jesus Himself, “the King in His beauty,” without whom there would be no glory even in that city foursquare; “for the glory of God did lighten it, and the Lamb is the light thereof.”

“Oh, heaven without my Saviour

Would be no heaven to me;

Dim were the walls of jasper,

Rayless the crystal sea!

 

“He gilds earth’s darkest valleys

With light and joy and peace;

Then what must be the radiance

Where sin and death shall cease?”

Next to the loveliness and grace of Christ our Saviour, the glories of this world to come have inspired the sweetest hymns of hope for longing hearts. How often has the spirit been lifted above earth’s trials as we have sung:

“O that home of the soul! in my visions and dreams

Its bright, jasper walls I can see

Till I fancy but thinly the veil intervenes

Between the fair city and me.

 

“That unchangeable home is for you and for me,

Where Jesus of Nazareth stands;

The King of all kingdoms forever is He,

And He holdeth our crowns in His hands.

 

“O how sweet it will be in that beautiful land,

So free from all sorrow and pain,

With songs on our lips and with harps in our hands,

To meet one another again!”

“But as it is written: eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” 1 Corinthians 2:9

Through the ages, the children of the promise have been journeying toward the city which hath foundations, whose builder and maker is God, and they have confessed themselves pilgrims and strangers in this present world. As they have followed the way of righteousness—oftentimes a thorny path—it has been with the shining city ever before their vision. As they have fallen in death, it has been with closing eyes fixed upon “that day” when Christ shall come to take His people to the New Jerusalem prepared above.

“The Lamb there in His beauty

Without a veil is seen.

It were a well-spent journey

Though seven deaths lay between.”

Now earth’s course is nearly run. It is but a little way to the holy city, where the water of life flows clear as crystal from the midst of the throne. The water of life is really there; for the Lord showed it to the prophet John in vision, that he might tell us that he saw it.

“Then I, John, saw the holy city, New Jerusalem,” he says, “and He showed me a pure river of water of life, clear as crystal.” Revelation 21:2, first part; 22:1, first part

Christ invites every one to share the eternal inheritance, giving assurance of His power to save to the uttermost all who come to God through Him. He is knocking at the door of every heart, asking admittance, in order that He may take away all sin, and prepare the soul for the heavenly home.

And the glories of the holy city invite us to come:

“And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17

“He which testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” Verse 21

William A. Spicer served the Seventh-day Adventist church from 1887 to 1930 as a minister, editor of The Present Truth in England and The Oriental Watchman in India, secretary and president of the General Conference, and worked for decades in mission development. He passed away October 17, 1952.

The Tree of Life – The Dream of Humanity

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Ever since he was expelled from paradise, man has had a longing for eternity, for immortality, for health and youth, a desire that has existed since the moment when man lost access to the tree of life. When we see children suffering from cancer from birth, when we notice the inexorable degeneration of human bodies in the aging process, the more we dream of a world in which man will regain immortality, in which he will again be able to eat fruit from the Tree of Life and drink from the River of the Water of Life. Biotechnology companies, Eastern philosophers and Western visionaries propose various “crazy” solutions, all completely utopian, for people who love their independence from God and at the same time dream of immortality.

The Promise of Immortality

Since the dawn of time, philosophers have sought the philosopher’s stone, from which the elixir of life could be made—an elixir that would grant immortality to anyone who drank it. In the Edenic paradise, humanity chose independence from God, deceived by the devil with the vision of becoming immortal and at the same time becoming like God. Having lost access to the Tree of Life, humanity has attempted to achieve immortality independently of God by creating its own version of the Tree of Life. Hence the search for the philosopher’s stone, the fountain of youth, and other avenues to immortality.

It seems no era has been as obsessively focused on this idea as modern Western culture. Today, people still die, but according to the prophets of transhumanism, humanity is on the verge of achieving divine status through access to an artificial Tree of Life—a fusion of genetic engineering, technology, artificial intelligence, and pharmacology. Transhumanism is nothing more than an attempt to attain salvation through human effort alone. At its core, however, this ideology is built on a foundational error, based on a false vision of humanity. These efforts always lead to tragedy.

Transhumanism, as promoted by its prophets like Yuval Noah Harari, possesses qualities of a global quasi-religious system encompassing all of humanity. At the heart of this system is the idea of the transhuman and their evolution towards the superhuman or posthuman. In any case, transhumanism has global aspirations. The desire to create a global system of governance is also shared by New Age followers, Freemasons, and the papacy.

When Symbol Meets Reality

The Tree of Life is a powerful archetype that has endured through the ages, permeating various cultures, religions, and philosophies. Though the human heart is corrupted by sin, deep within human existence lies a profound desire and longing for immortality—a yearning for God, even if not always consciously recognized.

In Mesopotamian tradition, the Tree of Life often accompanies royal figures and appears in architectural decorations. As a mythological motif, the Tree also appeared in the ancient cultures of Egypt, Greece, Persia, India, and other cultures. It represents a universal symbol of life, growth, and the connection between the earthly and the divine, reflecting humanity’s ancient quest for immortality and the sacred.1 In various religious traditions, the motif of the Tree of Life is connected to the concept of the World Tree, or the Cosmic Tree, which supports the universe. In this conception, the Tree of Life, as the World Tree, represents the spherical structure of the cosmos with its three fundamental realms: the heavens, the earthly world, and the underworld—the realm of the dead. In each of these religious narratives, the idea of a “center” is embodied in the tree, representing absolute reality, the source of life, and sanctity. Thus, the World Tree stands at the center of the universe, serving as the axis mundi, or the world axis. In this sense, it is the holiest of the holy places, a connection point between the divine and the earthly, symbolizing the interrelationship of all existence.2

In many religious traditions and mythologies, the creation of the world begins at a “center,” where the energy of life and the source of all reality are concentrated. This is similarly reflected in the biblical narrative found in the Book of Genesis—where the central point of the created world is the garden of Eden, or Paradise. Within the garden, the central element is the Tree of Life. “As the creation of the world begins in a certain center, it follows that the creation of man could only have occurred in that same place, which is the most real and alive.”3

The Mystery of King Pakal the Great

In the Mexican city of Palenque, one of the largest Mayan cities, there is a stepped pyramid with the Temple of the Inscriptions. Intensive excavation work only began there after World War II. In 1949, the greatest archaeological discovery of the 20th century on the continents of both Americas was made.

An access point to a mysterious corridor filled entirely with rubble was uncovered. Archaeologists excavated the passage for three years. The corridor, 25 meters long, descended below the base level of the pyramid. At the end of the corridor was a tomb chamber. Inside, they discovered the sarcophagus of the ruler of this place, Pakal the Great.

Within the sarcophagus lay his skeleton, adorned with a decorative jade mask over his face. Only after some time did archaeologists realize that the most valuable find in the Temple of the Inscriptions was not Pakal’s body but the lid of his sarcophagus. They began to examine it more closely.4 On this slab is a beautiful relief depicting the king’s likeness, as popularized by Erich von Däniken, who saw in it the figure of an astronaut traveling in a spaceship. However, the relief on the slab illustrates the Tree of Life—the World Tree, which serves as the main axis of all creation. This aligns with the beliefs of the Maya, who thought that the universe consists of the earth, the heavenly realm, and the underworld.

The world of the living, or Earth, was divided into four quadrants organized according to the cardinal directions. At the center of the world grows the Tree of Life—the World Tree. This tree symbolizes the interconnectedness of all existence, embodying the balance and unity of the cosmos as understood by the Maya.5 At the top of the tree carved on the sarcophagus is Itzamná, the creator god, depicted as the Heavenly Bird. We also see King Pakal in a strange, curled position.

During his life, Pakal was symbolically connected to the tree through an umbilical cord, but death severed this bond. The king is not sitting inside a rocket; rather, he is falling from the Tree of Life toward the underworld—the land of the dead, symbolized by the open maw of the Earth Monster. At the same time, the king’s position expresses the belief in resurrection, as it resembles the posture of a person rising from the grave. The slab features two figures—Adam and Eve—connected by their noses, which can be seen using a mirrored reflection. In the center, we see their hands. Eve’s hand reaches for the fruit from the tree and passes it to Adam, who takes it in his hand. The Maya believed that the first couple lived in a perfect epoch in human history, which ended with a great flood. This suggests that the relief depicts not only Pakal’s death and his hope for resurrection but also the fall of the first parents, which resulted in the loss of access to the Tree of Life.

The relief from Palenque narrates the same story as the first book of the Bible. Humanity must die because it has lost access to the Tree of Life, yet it dies in the hope of resurrection. The bird at the top of the tree points to the heavenly kingdom and to God, who is humanity’s only hope for eternal life.6 On the slab of Pakal’s sarcophagus, one can observe another extraordinary image—an additional layer of interpretation. In this interpretive layer, Pakal becomes a sacrificial figure who undergoes transformation—he dies, is buried in the earth, and rises to new life. His death becomes an act of creation. This transformation symbolizes the cyclical nature of life, death, and rebirth, reflecting the Maya belief in the interconnectedness of existence. The act of dying is not seen merely as an end but as a necessary step toward regeneration and renewal. In this context, Pakal’s death is not a defeat; rather, it is a significant transition that allows him to assume a new role within the cosmic order. This narrative resonates with the broader themes of sacrifice and the creative power inherent in death, echoing ancient ideas of resurrection and the eternal cycle of life.7 This interpretation aligns with the beliefs of the Maya, who considered ancient kings to be the heirs of the first ruler of the earth, the first father. As his successors, they also represented a type pointing toward a future Messiah, who would sacrifice himself for humanity. Thus, the imagery on Pakal’s sarcophagus is particularly intriguing for us Christians.

There is no doubt that the plan of salvation was once known to all people. However, over time, it became distorted and misrepresented. The connections between Pakal’s transformation and the concept of sacrifice reflect a deeper, universal truth about the human condition and the longing for redemption. This resonance with the Christian narrative suggests that the themes of death, resurrection, and sacrifice transcend cultural boundaries, hinting at a shared understanding of the divine plan throughout history.8

The Tree of Life in the Bible

The Tree of Life first appears in the Book of Genesis when God places humanity in the garden of Eden: “And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil” (Genesis 2:9). It then appears again in Genesis 3:22–24 alongside the Tree of Knowledge of Good and Evil, which is central to the narrative. Here, humanity becomes a living being formed by God from the dust of the earth, into which He breathes His own breath of life. Thus, one could say that Genesis 2:4–9 is rich with life. God creates humanity, fills it with life, and places it in an ideal environment—the beautiful garden.

The motif of the Tree of Life returns in the last book of the Bible, the book of Revelation: “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the paradise of God” (Revelation 2:7). In this way, the motif of the Tree of Life frames the entire biblical narrative, appearing at both the beginning and the end of the Scriptures. It seems that the mention of such a rich and meaningful symbol as the Tree of Life should appear quite frequently throughout the Bible. However, aside from the passages in Genesis and a few references in Revelation, it appears only in the book of Proverbs. This is indeed surprising.

Upon closer examination of the Tree of Life, not only in terms of its physical reality but also from a symbolic perspective, we begin to understand that the Tree of Life represents the eternal life that God desired to grant humanity. This understanding positions the motif of the Tree of Life as one of the most powerful themes in the Bible, creating a perfect bookend in the first and last books of the Bible while simultaneously permeating the entire biblical revelation.

Revelation of the Tree of Life

Let’s take a closer look at the biblical frame (the beliefs and principles rooted in the Bible that set the frame of what we believe about God). The creation of the world by God, with the Tree of Life in the middle of the garden, located in the heart of Eden, and situated in the center of the earth, opens the biblical frame. The creation of a new heaven and a new earth by God, in the midst of which lies the New Jerusalem, and at the center of which is the river of the water of life and the Tree of Life (Revelation 22:1, 2)—this is not the end of the biblical frame. At the very center of the sin-purged universe, in the very heart of the New Jerusalem, John sees not just a sign of God’s presence, but the throne of God and ultimately God Himself, not just a sign of His presence. It is God, who will dwell with the saved, who ultimately closes the biblical frame. If this is the case, there must be another event, a central event around which the entire biblical revelation revolves. This event is essential for the emergence of a new heaven and a new earth. An absolute prerequisite for our return to God’s presence, back to our lost heavenly home, and renewed access to the Tree of Life is the event that took place on Golgotha. This is the death and resurrection of our Savior, Jesus Christ. We can read about this in the letter to the Hebrews: “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh.” Hebrews 10:19, 20. Furthermore, the Lord Himself solemnly declares: “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6

Jesus Christ is the Tree of Life

It is clear that the Tree of Life symbolizes eternal life, to which each of us now has access because of what happened on another tree on the hill of Golgotha. Through the death of Jesus on that tree of the cross and His resurrection three days later, we all can have access to eternal life by accepting, through faith, the sacrifice of the Son of God. If the death of Jesus on the tree of the cross opens the way for us to eternal life, then there is no other option but to identify Jesus Christ with the Tree of Life symbolically. As it is written, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” Acts 4:12. There is no alternative for salvation and eternal life except through God—Jesus Christ. The source of all life is found in God—Jesus Christ. He is the Tree of Life, He is the River of Living Water, He is the Bread of Life, and He is Eternal Life.

The Cross of Christ: The Axis Connecting Heaven and Earth

The sacrifice of Jesus Christ on the tree of the cross stands at the very center of biblical revelation. In that sense, the tree of the cross is a symbol for the Tree of Life. Since ancient times, the cross has been a cosmic symbol of the axis connecting heaven and earth. By choosing the cross as the visual symbol of their faith, Christians intended it to always remind them that it stands at the center of their belief. For the center of Christian faith is neither the birth of Jesus, nor His youth, His teachings, His ministry, His resurrection, or His authority, but rather His death on the cross.9 The death of Jesus Christ on the cross is the central event of God’s revelation recorded in the Bible, permeating the entire Scripture. It is a pivotal event in the history of the world and the universe; it is the heart of Christian theology and faith. This central event has cosmic dimensions and consequences, offering the promise of eternal life to those who accept God’s grace and love revealed on the cross of Golgotha in the death of our Lord Jesus Christ through faith.

Promise

Now we live in a world full of pain and suffering, sadness and illness, old age and death. It is a world that desperately cries out for rescue. This is not the world that was meant to be humanity’s destiny. God promises to restore to redeemed humanity everything that Adam and Eve lost. In the book of Isaiah, the Lord makes a solemn promise to fallen humanity: “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy.” Isaiah 65:17, 18.

Endnotes:

1A. Arno, Drzewo życia, published June 18, 2021, https://przekroj.org/sztuka-opowiesci/drzewo-zycia/, accessibility: 16.09.2024

2M. Eliade, Traktat o historii religii, publishing house Opus 1993, pp. 365, 366

3Ibiden, p. 364

4W. Boguch, Pakal z Palenque, published May 7, 2022, www.tunguska.pl/pakal-z-palenque/, accessibility: 16.09.2024

5D. Davies, Maya Gods and Religious Beliefs, www.mayaarchaeologist.co.uk/public-resources/maya-world/maya-gods-religious-beliefs/#easy-footnote-bottom-2-7289, accessibility: 16.09.2024

6A. J. Palla, Starożytne samoloty, zabawki czy rzeczywistość, publishing house Znaki Czasu, published June 2008

7K. Rollins, It’s Not An Alien Astronaut: Part II, published May 11, 2023, https://misfitsandheroes.wordpress.com/2023/05/11/its-not-an-alien-astronaut-part-ii/, accessibility: 17.09.2024

8A. J. Palla, Dlaczego składano ofiary z ludzi, publishing house Znaki Czasu, published April 2009

9J. R. W. Stott, Kristův křiž, published by Porta libri 2003, pp. 15, 16

Marcin Watras lives in Katowice, Poland. He is interested in the philosophy of religion and trends in society. He works for the European Union.