Prophecy

Nearer the End

by

“The work is nearing its close. We are nearer the end
than when we first believed.”

Evangelism, 398

Mrs. White wrote this statement in 1909. It isn’t difficult to look around at current events and the feelings expressed by the population of the world to know that this statement is even more appropriate now than it was 115 years ago.

Those who diligently study the Scriptures can, with certainty, acknowledge that they are seeing prophecy fulfilled right before their eyes. Those of us who were taught that Jesus’ coming is very soon and have lived our entire lives believing that it could happen in our lifetime must surely feel that “it is near—even at the doors!” Matthew 24:33, last part

“There is a great work to be done, and we have only a little while in which to do it.” Evangelism, 398, 399

But the question we must all ask ourselves today, every day, is, Am I ready for Jesus to come?

“We are nearing the end of time, and we want now, not to meet the world’s tastes and practices, but to meet the mind of God; to see what saith the Scriptures, and then to walk according to the light which God has given us. …

“Many professed Christians are in a fair way to lose both worlds. To be half a Christian and half a worldly man makes you about one-hundredth part a Christian and all the rest worldly.

“The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth. … The will must be exercised in the right direction. I will be a whole-hearted Christian. I will know the length and breadth, the height and depth, of perfect love. … Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness.” The Faith I Live By, 152

“We are to fix the eye of faith steadfastly upon Jesus. When the days come, as they surely will, in which the law of God is made void, the zeal of the true and loyal should rise with the emergency, and should be the more warm and decided, and their testimony should be the more positive and unflinching. But we are to do nothing in a defiant spirit, and we shall not, if our hearts are fully surrendered to God.” Selected Messages, Book 3, 405

“The righteousness which God requires is internal as well as external. The heart must be purified, else Christ cannot be enthroned there. The life must be conformed to the will of God.

“External forms cannot take the place of inward piety. The Jewish teachers exalted themselves as righteous; they called all those who differed from them accursed, and closed the gates of heaven to them, declaring that those who had not learned in their schools, were not righteous. But with all their criticisms and exactions, with all their forms and ceremonies, they were an offense to God. They looked down upon and despised the very ones precious in the sight of the Lord. …

“Human devices, human plans, and human counsels will be without power. Only in Christ Jesus will the church near the period of Christ’s coming be able to stand. She is required of her Redeemer to advance in piety, to have increasing zeal, understanding better as she nears the end that her own ‘high calling’ is ‘of God in Christ Jesus.’

“There are glorious truths to come before the people of God. Privileges and duties which they do not even suspect to be in the Bible will be laid open before the followers of Christ. As they follow on in the path of humble obedience, doing God’s will, they will know more and more of the oracles of God, and be established in right doctrines.

“The baptism of the Holy Spirit will dispel human imaginings, will break down self-erected barriers, and will cause to cease the feeling that ‘I am holier than thou.’ There will be a humble spirit with all, more faith and love; self will not be exalted. … Christ’s spirit, Christ’s example, will be exemplified in His people. We shall follow more closely the ways and works of Jesus. … The love of Jesus will pervade our hearts.” That I May Know Him, 114

Our work in the final days of Earth’s history is to be a beacon of God’s love, the bearers of the good news that Jesus Christ has died to offer forgiveness and a new life to all who would surrender themselves to Him. But before we can bring this news to a dying world, we must be fit ourselves to bear it. Satan knows that he has but a short time to bring his own message—a deceptive message so mingled with truth that even some of God’s people—the very elect—could be, and sadly will be, deceived.

“As we near the end, temptations will be stronger and more seductive, but we need not yield to them, we need not open the door of the heart and invite Satan to enter. There is no power in earth or hell to compel [anyone] to sin and dishonor [their] holy faith … .

“I advise you to make a halt, to turn around and decide that it is best to be Christians in the full acceptation of the term. Submit your will to God, that you may choose the path of righteousness and truth. Let not your passions sway your reason, and iniquity triumph over truth.” Manuscript Releases, Vol. 13, 89, 90

“Many things intended to deceive us will come, bearing some of the marks of truth. Just as soon as these shall be set forth as the great power of God, Satan is all ready to weave in that which he has prepared to lead souls from the truth for this time.

“Some will accept and promulgate the error, and when the reproof comes that will place matters in the true light, those who have had little experience and who are ignorant of the oft-repeated workings of Satan, will cast away with the rubbish of error that which has been before them as truth. Thus the light and warnings which God gives for this time will be made of no effect.” Selected Messages, Book 3, 404

We must suit up for the conflict—put on the whole armor of God—call upon the Holy Spirit for the power to fight through the army of darkness bringing the light of glory to shine all around, even into the darkest corners.

“Day after day is passing into eternity, bringing us nearer to the close of probation. As never before we must pray for the Holy Spirit to be more abundantly bestowed upon us, and we must look for its sanctifying influence to come upon the workers, that those for whom they labor may know that they have been with Jesus and have learned of Him.

“We need spiritual eyesight, that we may see the designs of the enemy, and as faithful watchmen proclaim the danger. We need power from above, that we may understand, as far as the human mind can, the great themes of Christianity and their far-reaching principles. …

“We are living in the last days, when error of a most deceptive character is accepted and believed, while truth is discarded. … He calls upon us to work diligently in gathering up the jewels of truth, and placing them in the framework of the gospel. In all their divine beauty they are to shine forth in the moral darkness of the world.” Gospel Workers, 288, 289

“The third angel is represented as flying swiftly through the midst of heaven, proclaiming his message with a loud voice. This representation symbolizes the work of God’s agencies near the end of time. With joyful countenances and uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth as soldiers of the cross.

“They make it manifested that they have tasted the power of the world to come, that they are not standing on sliding sand, but on the solid Rock, that they cannot be easily moved away from the faith once delivered to the saints. They are strengthened by their Leader to cope with difficulty, and are messengers of righteousness, representing Christ and revealing the triumphs of His grace.” Manuscript Releases, Vol. 18, 137

Jesus came to this world as a man that He might make salvation free to all who would accept it. This He accomplished when He gave up His life on the cross. He is called the Pattern Man, bearing our human nature, yet still one with God. He lived a life meant to be the pattern for all who are willing to commit their lives to His service and leadership. Loving kindness, compassion, integrity, holiness, righteousness, honesty, purity, and sinlessness—all are represented in the character of Christ, the same character that we can develop when we follow in His footsteps.

But the men in Jesus’ day, hated him. There is a stark difference between Christ’s character and the character of sinful man. All who do not love and follow Him hate Him because of the purity and holiness of His character, traits of character they do not themselves possess.

“The difference between the character of Christ and the character of other men of His day was everywhere apparent; and because of this difference the world hated Him. It hated Him for His goodness and His strict integrity. And Christ declared that those who manifest the same attributes would be likewise hated. As we near the end of time this hatred for the followers of Christ will be more and more manifest.

“Christ took humanity and bore the hatred of the world that He might show men and women that they could live without sin, that their words, their actions, their spirit, might be sanctified to God. We can be perfect Christians if we will manifest this power in our lives. When the light of heaven rests upon us continually, we shall represent Christ. It was the righteousness revealed in His life that distinguished Him from the world and called forth its hatred.” The Upward Look, 303

Still, in spite of the hatred of the world, God sends His people out to bear the gospel of salvation to a world in desperate need of saving.

“Everywhere are seen wrecks of humanity, broken-down family altars, ruined homes. There is a strange abandonment of principle, the standard of morality is lowered, and the earth is fast becoming a Sodom. The practices which brought the judgment of God upon the antediluvian world, and which caused Sodom to be destroyed by fire, are fast increasing. We are nearing the end, when the earth is to be purified by fire.” Evangelism, 678

“But near the end of earth’s harvest a special bestowal of the spiritual grace is promised, to prepare the church for the coming of the Son of men. This outpouring of the Spirit is likened to the falling of the latter rain; and it is for this added power that the Christians are to send their petitions to the Lord of the harvest ‘in the time of the latter rain.’ In response, ‘The Lord shall make bright clouds, and give them showers of rain.’ …

“Those only who are constantly receiving fresh supplies of grace will have power proportionate to their daily need and their ability to use that power. Instead of looking forward to some future time when, through a special endowment of spiritual power, they will receive a miraculous fitting up for soul winning, they are yielding themselves daily to God, that He may make them vessels meet for His use. Daily they are improving the opportunities for service that lie within their reach. Daily they are witnessing for the Master wherever they may be … .” My Life Today, 60

“The work for these last days is a missionary work. Present truth, from the first to the last letter of its alphabet, means missionary effort. The work to be done calls for sacrifice at every step of advance. The workers are to come forth from trial, purified and refined, as gold tried in the fire.” The Review and Herald, November 18, 1902

Are we ready? God is calling us to surrender right now, to put away our sins when they are revealed to us. We are not to try a little today or a little tomorrow to give up sin. We are called to give up all of our sins today. Christ provides sufficient provision that anyone, all men and women, possessing a character like His, may be more than overcomers.

Judy Rebarchek is the managing editor of the LandMarks magazine. She may be contacted by email at judyrebarchek@stepstolife.org

Guards on the Wall

by

I have often wondered how the prophecies of the book of Revelation concerning the establishment of a global political, economic, and religious system might be fulfilled. More specifically, I continue to ponder how the wall separating church and state will be demolished in the Western world. The destruction of this wall and this great separation is necessary for realizing all the components of the totalitarian system described in the book of Revelation. What must happen for this to come about? After all, we live in an era of secularism, humanism, human rights, and liberal democracy. It seems unthinkable.

The origins of the idea of the great separation

The idea of the separation of church and state is not accepted worldwide. There are countries where this idea is entirely foreign and hostile, as their political systems are based on the integration of state and religion into a single entity. But is this idea of separation self-evident for the Western world, something the West has always nurtured and acknowledged? The answer is no; separation was not always self-evident (although we have become so accustomed to it that we sometimes fail to see how unconventional it is).

The idea of separation took root in the 16th century within the radical branch of the Protestant Reformation known as Anabaptism. It was then formulated in the next century into concrete constitutional solutions proposed and implemented by figures such as William Penn, the founder of Pennsylvania. Penn, fascinated from a young age by Quaker doctrine, aimed to establish Pennsylvania as an official Quaker colony, respecting the fundamental Quaker principle of religious freedom. This principle was enshrined in the first constitutional document (Frame of Government) and applied to all who believed in one God. In this way, Penn was ahead of his time, a precursor of religious freedom in America, which only truly triumphed after the War of Independence in 1776.1 Pastor Roger Williams also wholly rejected the Puritan theocracy in Massachusetts, eventually founding the colony of Rhode Island. This colony was the first in modern times to completely separate church and state under the principle that the government cannot compel anyone to adhere to any particular religious beliefs or practices. Williams became a leading figure in the tradition of state neutrality concerning religion and political liberalism in America. He was also one of the few colonists who vocally protested against the extermination of Native Americans.2

The sphere of faith and state coercion

John Locke, the English political philosopher, developed the concept of the separation of church and state in his work titled A Letter Concerning Toleration, in which he presented the justification for the doctrine that the state should not interfere in religious life and should guarantee religious freedom. Locke argues that tolerance is the criterion of the “true church.” God did not grant people the right to compel others to accept their own religion. The realm of faith lies beyond the reach of state power, and the responsibility for seeking the best path to salvation should rest with the individual. The separation of religion from politics simultaneously presupposes the existence of religious freedom and freedom of conscience within the state. However, according to Locke, religious tolerance has its limits. It does not extend to those who claim privileges that exempt them from obeying state law, nor to those who are unwilling to tolerate others with different beliefs, nor to a church whose faith requires obedience to a foreign ruler, which includes not only Muslim communities but also, notably, the Roman Catholic Church.3

Tolerance

There can be no doubt that the idea of ​​religious freedom formulated by Penn, Williams, and Locke is one of the most important values ​​defining the identity of countries belonging to the circle of Western culture. For liberal thought, “… the starting point … was the fight for religious freedom, i.e., freedom of conscience, which logically led into the fight for complete freedom of thought and speech.”4 John Locke breaks with the traditional understanding of tolerance as disapproval of the tolerated behavior. In the traditional sense, tolerance was not a value or a virtue; it was an attitude adopted for social reasons. Tolerance involved patiently enduring behavior considered wrong in order to maintain social peace. We also read in A Letter Concerning Toleration that Locke departed from this understanding. He elevated tolerance to the status of a civic virtue, a foundation of modern society. For Locke, tolerance is a natural consequence of the Christian attitude of love for one’s neighbor. It is the result of separating the secular and spiritual spheres.5 Let us therefore summarize: the world before the idea of ​​separation of church and state was formulated and implemented by radical Protestant thinkers in the 17th century was a world in which the unity of religion and state was the foundation of the political system. Starting with the builders of the first civilizations, through the period of the Papacy in medieval Europe, until modern times, people have known no other political order except this union of church and state.

Polish experiment

In my view, an exceptionally interesting case is the history of the idea of tolerance in the former Polish-Lithuanian Commonwealth, which since 1569, was a federal state composed of the Kingdom of Poland and the Grand Duchy of Lithuania—the former Poland. While in Western Europe during the 16th century people were killing each other in the name of God, a remarkable event occurred in the Polish-Lithuanian Commonwealth. In 1573, the Polish parliament enacted a pioneering document in European history—the Warsaw Confederation, which was a document guaranteeing religious freedom in the Commonwealth. Poland thus became a safe haven for all those persecuted for their faith.6 Everything changed in Poland when the wars of the 17th century between Protestant Sweden, Orthodox Russia, and Muslim Turkey (the Ottoman Empire), as well as the Counter-Reformation led by the Jesuits, ended religious tolerance in Poland. The once-established religious freedom in a state is not something guaranteed and can unfortunately prove very fragile, as evidenced in Poland during the 16th and 17th centuries. Today, Poland’s Constitution guarantees the separation of church and state; however, the Catholic Church has a significant influence on state politics, which in practice means that the constitutional separation of church and state is often questioned.

An idea materialized in reality

The practical realization of the idea of the separation of church and state began with the Constitution of the United States of America, specifically the First Amendment of 1791, which stipulated that “Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.” From the provisions of the First Amendment, two clauses concerning religious freedom are derived: the Establishment Clause and the Free Exercise Clause. The first emphasizes the neutral character of the state, thus necessitating the separation of church and state and the prohibition of establishing any religion as the official one. The second clause underscores the rights of all religious groups to freely practice their religion within the United States and prohibits the authorities from any interference in their doctrine or worship.7 According to Mark Noll, an American historian specializing in the history of Christianity in the United States, “From the perspective of European Christians, the American experiment in establishing the separation of church and state was doomed to failure, as nothing similar had been attempted in European history before.”8 However, it was indeed the United States that set the direction for other countries. In Europe, revolutionary France introduced legislation regulating the separation of church and state in 1795, and later other countries followed suit. Today, the principle of the “great separation” is the dominant solution in democratic states, essentially in most countries around the world—at least formally.

Sixteen words

As Clifford Goldstein once observed: “We may think that the Constitution clearly and specifically defines our religious freedoms. Not quite. The basis for these assurances for a nation of two hundred fifty million citizens with hundreds of different denominations is found in just sixteen English words: ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.’ ”9

Religious diversity in the United States

The ideas of religious freedom and pluralism enshrined in the First Amendment to the Constitution have allowed the development of a society with extraordinary religious diversity. A 2008 analysis of the religious composition of U.S. citizens reveals the presence of adherents to virtually all religions in the world. The largest group is Christians, constituting 78.4% of the population, with Protestants comprising 51.3%.10 This study shows that American society remains predominantly shaped by Protestant tradition, which influences American political culture. The principles of religious freedom and the separation of church and state are indeed owed to Protestant thought and Enlightenment ideals. If Protestants, who uphold the legacy of William Penn, Roger Williams, and John Locke, guard religious freedom in the U.S., the freedoms guaranteed by the Constitution will be preserved. However, if Protestantism in the U.S. turns against the principles of religious freedom, embracing the legacy of Puritan theocracy, then religious freedoms will be trampled upon and constitutional guarantees nullified. In that case, the United States will speak with the dragon’s voice.

Fragile matter

The separation of church and state is the foundation of freedom and tolerance in every country where such freedom exists. The United States currently protects religious liberty and the separation of church and state. However, according to the prophecy of Revelation 13, she will lead the world into religious deception, creating the “image of the beast,” a global religious-economic-political system. It is regrettable that this country, where millions of people have found refuge from war and persecution, religious freedom, and prosperity, will become a country that will trample on religious and civil liberties and force obedience to religious commands. The U.S. will become a tyrant. The lamb will become a beast and speak with the dragon’s voice.

Does anyone in the U.S. speak the dragon’s language? Yes, there are Protestant and Catholic fundamentalists who believe in the idea of ​​a Christian America, who would replace Jefferson’s wall of separation of state and religion. Fundamentalists see the American state as politically and economically weak, with unjust laws and demoralized customs, for which fundamentalists blame the principles of secularism, rationalism, religious tolerance, liberal pluralism, and individualism. They are convinced that the changes will be achieved with the help of their elected political leaders who will make the legal, social, and moral changes they want.11 Ellen White warns of such a scenario: “When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.”12 The religious right in the U.S. persistently and consistently strives to realize the “image of the beast,” and one dreadful day, according to Bible prophecy, it will eventually succeed in its efforts.

A thin veil

What surrounds us—the entire structure of our political, social, and religious reality—seems remarkably stable, predictable, obvious, and routine. We can feel calm and secure. We enjoy religious freedom—freedom of conscience, speech, and the press. All these wonderful, hard-won freedoms and civil rights are part of our everyday life. We benefit from the prosperity and liberty of the Western world. We observe and experience this serene social and political reality as if we were strolling down the street in an American town, enjoying the sight of white houses, neatly trimmed green lawns, flowers in gardens, and the gentle breeze swaying the American flag at each home. Yet behind this sleepy, blissful everyday life lurks a shadow, a sinister darkness, a sense of dread and fear. We suspect that within the structure of this cheerful daily reality lies a crack, a glimpse of something else. Instinctively, we might sense a lurking, hostile, and terrifying alternative reality. The veil separating these two realities—one real, the other potential—seems incredibly delicate and fragile. Behind the orderly routine of our liberal democratic world lies a demonic darkness of political theology, the union of religion and state, religious despotism, and religious persecution.

The nature of the human mind

In his book Sacred and Profane: The Nature of Religion, Mircea Eliade, the Romanian religious historian, argues that the religious sphere is primordial compared to the secular world. According to Eliade, humans are inherently spiritual beings. Religion represents the most profound expression of the human mind. People are naturally open to the religious sphere, as the human mind is fundamentally oriented towards what is sacred and transcendent, which it can revere. Thus, from the dawn of history, humans have been religious beings and have remained so—often unconsciously—up to the present day.

Although many people in Europe and the Western world live in a desacralized and highly secularized world, stripped of religious feelings, they remain religious at a profound level of their minds because humans are intrinsically religious beings. This means that such individuals have a deeply rooted potential to reclaim a religious experience of life.13 If this is the case, then religious individuals who interpret their faith in a legalistic manner will be inclined to impose their religious truths on others. In legalistic religions, there is a significant potential for authoritarianism and despotism, especially towards other religious adherents and those who follow different religious doctrines. Furthermore, religious but sinful human nature often seeks to impose its will and authority upon others.

The illusion of stability

Political theology is the concept of viewing politics as a sphere of social life regulated by religion. Mark Lilla, an American philosopher, highlights that political theology represents a primordial form of human thought, serving for millennia as a deep well from which ideas and symbols were drawn to organize social life and inspire actions both good and evil. However, due to intellectual complacency, there has been a neglect in recognizing that political theology has not vanished and still possesses the ability to shape human thought and life. In the era of the “great separation,” which began roughly four hundred years ago, Western civilization represents an anomaly. What started as a thought experiment evolved into a practical experience within the societies from which we inherit our values. The experiment continues, yet, increasingly, people in the West forget why separation of church and state was initiated in the first place and what challenge it was originally meant to address. Meanwhile, that challenge has never ceased to exist. This mental fragility is disconcerting; hence, our world of liberal democracy and religious tolerance remains precarious. Concepts such as modernization, secularization, democratization, and others function as the fairy tales of our times. They provide people in the West with the illusion that they are safe. These concepts serve in our culture the same role that fairy tales do: they make the world comprehensible, reassure us of the irreversibility of ongoing processes, and absolve us from responsibility for maintaining the world in its current form.14

Conclusions and perspectives

If sinful human nature is essentially religious and if man’s eternal thinking about politics is political theology, then we can better understand how in a world where liberal democracy prevails and societies are very secularized, civil rights and religious freedoms are universally recognized—there will be the emergence of an oppressive religious-political-economic system. A dark night is coming for the world. A great crisis is coming, which will allow the demons of theocracy and religious persecution to once again take over human minds and entire societies. I wrote that the United States was the first to establish the constitutional separation of church and state, setting the course for other countries that followed. Unfortunately, in the times just before the second coming of our Lord Jesus Christ, “America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.”15 However, as long as the wall separating the church from the state stands, we have an obligation to guard it to the very end, praying to the Lord for grace and defending the principles of freedom in speech, acting against hostile forces seeking to introduce, through state-sanctioned and/or state-instigated violence, a new social order based on “religious” doctrines.

Endnotes:

  1. A. Noll, Protestantyzm, publishing house Łódz University 2017, p. 58
  2. Ibiden, p. 60
  3. Tomaszewska, Bóg i religia w filozofii Johna Locke’a, published 29 August 2022, https://teologiapolityczna.pl/anna-tomaszewska-bog-i-religia-w-filozofii-johna-lockea, accessibility: 15.07.2024
  4. Walicki, Nieporozumienia wokół liberalizmu, “Przegląd polityczny”, no. 109/110, Gdańsk 2011, p. 25
  5. Drelich, List o tolerancji o kilku ograniczeniach zasady tolerancji, http://liberte.pl/list-o-tolerancji-o-kilku-ograniczeniach-zasady-tolerancji, accessibility: 05.07.2012
  6. Szczepańska, Taka tolerancja religijna istniała tylko w Polsce. Dzieje konfederacji warszawskiej, published 28 January 2024, https://historia.dorzeczy.pl/nowozytnosc/543291/konfederacja-warszawska-taka-tolerancja-religijna-byla-tylko-w-polsce.html, accessibility: 17.07.2024
  7. Pomarański, Współczesny amerykański fundamentalizm protestancki, publishing house UMCS, pp. 73, 74
  8. A. Noll, Protestantyzm, publishing house Łódz University 2017, p. 70
  9. Goldstein, Dzień smoka, publishing house Znaki Czasu, Warszawa 1996, p. 63
  10. S. Religious Landscape Survey: Religious Affiliation, report Pew Forum on Religion & Public Life, https://www.pewresearch.org/religion/2008/02/01/u-s-religious-landscape-survey-religious-affiliation/, accessibility: 18.07.2024
  11. Pomarański, Współczesny amerykański fundamentalizm protestancki, publishing house UMCS, pp. 14, 15
  12. Ellen G. White, The Great Controversy, p. 445.1
  13. Eliade, Sacrum a profanum. O istocie sfery religijnej, publishing house Aletheia 2022, p. 221
  14. Lilla, Bezsilny Bóg – religia, polityka i nowoczesny Zachód, publishing house W.A.B. 2009, pp. 9-12
  15. Ellen G. White, Testimonies for the Church, Vol. 6, p. 18.2

Marcin Watras lives in Katowice, Poland. He is interested in the philosophy of religion and trends in society. He works for the European Union.

Two Images

by

As King Nebuchadnezzar looked down on the plain of Dura and watched the men building his huge image of gold, he was thinking about the dream that he had had not too long before. In it, he had seen an image of gold, silver, bronze, and iron, with feet that were a mixture of iron and clay, and he remembered what Daniel had said about the image as he interpreted his dream.

“ ‘You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold.’ ” Daniel 2:37, 38

He felt proud thinking of himself as the head of gold. He wanted to reign forever and be seen by all as the king of kings. The rest of the dream involved other kingdoms that were to come after him, and a stone that would crush not only those kingdoms, but his own. He did not like that part of his dream, so he decided that the best way to ensure that part of the dream didn’t happen was by building a giant image of pure gold. His heart filled with pride, he was determined that all the people would see and know that his kingdom was forever.

This is one of the manifestations of selfishness. Pride takes the place of reason and causes men to think of themselves and not of others. Exalting oneself is the beginning of pride. “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.” Philippians 2:3

The Israelites had a long history of idol worship. They remembered the stories of how Jacob buried the idols that Rachel had taken from her father’s house, how Moses had broken the tablets of the ten commandments when he saw their ancestors dancing around and worshiping the golden calf. They knew of God’s hatred of image worship. In fact, the second commandment listed on the tablets of stone, written by God’s own finger, commanded that they were not to bow down to images.

They had heard of Elijah and how God had told him to destroy the images of the false prophets and to slay them all for their heresy. Yet when the Babylonians and their captives were all gathered on the plain of Dura before the great image of gold, and the music stopped, they obediently bowed before it, except for three young men. As the Israelite captives bowed before the image of gold, they had forgotten the words of God, “ ‘You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods.’ ” Deuteronomy 12:31

The pride of the king had been damaged, and those three young men, Shadrach, Meshach, and Abed-Nego, were about to experience a trial by literal fire. They were thrown into the fiery furnace for their obedience to God. Miraculously, Jesus Himself was in the fire with them and saved them (Daniel 3).

This example of defiance toward the king of Babylon was told to remind us of a future event that is soon to take place. Another image is about to be set up that will try the world on threat of death. In his dream, King Nebuchadnezzar saw the image composed of four different metals, representing four kingdoms:

Babylon – head of gold

Medo-Persia – chest and arms of silver

Greece – belly and thighs of bronze

Roman Empire – legs of iron

But after all this, another empire of a different sort was to come. It was represented as a mixture of iron and clay.

Daniel described it like this: “ ‘Then I wished to know the truth about the fourth beast [Roman Empire], which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows.’ ” Daniel 7:19, 20

Then the angel Gabriel explains this last beast power and the little horn, “Thus he said: ‘The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces. The ten horns are ten kings who shall arise from this kingdom. And another shall rise after them; he shall be different from the first ones, and shall subdue three kings. He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law. Then the saints shall be given into his hand for a time and times and half a time.’ ” Verses 23–25

This little horn is also identified as the first beast of Revelation 13. Here it is shown as a mixture of all the other kingdoms before it. We know it is the same power because of some of the same identifying marks. “And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation.” Verses 5–7. This last power, the fourth kingdom of Daniel 2, represented by the feet of iron and clay of the image Nebuchadnezzar saw in his dream, receives its power from the dragon beast of Daniel 7, which represented the Holy Roman Empire and ultimately became the papacy or the Roman Catholic Church.

After 538 AD, the Roman Catholic Church became the de facto Christian entity that ruled over nations and men. Over the centuries, kingdoms rose and fell but, behind the scenes, the Roman Catholic Church was the power spoken of in Daniel 2 and 7. In Revelation 18:13, it describes it as marketing in the “souls of men.” For 1,260 years it ruled with as much cruelty as the pagan Roman Empire before it, keeping the world ignorant of God’s word, until the Protestant Reformation with the printing press made God’s word available to the common man once again.

As we understand this part of the prophecy, it sets up the scene to understand the two images of the future. First let’s continue to understand this first image of Revelation 13. Once we understand that the papacy is the first beast, then we can see clearly how the image that will be set up later resembles it in some ways.

When we talk about images, it is helpful to understand what an image is. Webster’s dictionary describes it this way:

  • “a visual representation of something, such as a likeness of an object produced on a photographic material, or a picture produced on an electronic display (such as a television or computer screen);
  • the optical counterpart of an object produced by an optical device (such as a lens or mirror) or an electronic device;
  • a mental picture or impression of something;
  • a mental conception held in common by members of a group and symbolic of a basic attitude and orientation.”

So, an image does not have to be a carved statue, but simply a “visual representation” of something.

The second beast of Revelation 13 will then make an image or likeness to the first beast, the papacy. A likeness can look like the original. It can share some of the same characteristics of the original, but it is not the original. So, this image will resemble the papacy in some ways, but will be different in others. Also, we must remember that this image will resemble the dragon that gave it the power to begin with. “Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.” Revelation 13:2

Like the papacy during its reign from 538 AD to 1798 AD, this is not a benevolent power, but a persecuting power. Why? Because its power comes from the dragon. “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Revelation 12:9. The dragon, which represents both the pagan Roman power and the power behind it [Satan, the great dragon], gives its power to the new Roman power that is clothed in a false Christianity. It will have the likeness of Christianity, using Christ’s name, claiming the apostles as its founders, using the Bible for its references, just as Satan did when he tempted Christ, but it will also use its own doctrines and policies that do not represent true Christianity.

As Satan used scripture to present himself as an angel of light to tempt Christ, so the papacy uses scripture to push its own agendas. Recently, the courts have granted people who lost their jobs for refusing to work on the “Sabbath” to be compensated and ruled it illegal to terminate their employment. Yet the “sabbath” that they referred to was not the biblical Sabbath but Sunday, the day of worship changed by the papacy. As time goes on, we will see many more of these false doctrinal arguments presented to the world. This way, the image to the papacy attempts to frame its power as righteous and based on the Bible, while behind the scenes, it is a deception to get the world to accept the laws and commandments of men rather than the law of God.

We are warned not to bow down or worship any image, but like the Israelites in Babylon who bowed before Nebuchadnezzar’s golden image, so the Christian world will bow down to the new image in the last days. These images, or likenesses, are in reality the representation of the character of Satan. Let’s look at some of these characteristics of the image that will not allow us to buy or sell unless we submit to its power.

First of all, Revelation 13:14, first part, says that he (the second beast) will deceive us. How will we be deceived? “And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast….”

If we do not love the truth, if we do not know the truth, this image to the papacy will fool us into believing we are following God. “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition,” “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.” 2 Thessalonians 2:3, 9, 10

Those who will follow the image will be those who do not love righteousness. Now, no one would admit they do not love truth and righteousness if they call themselves Christians. But Paul warns that just such a thing will happen. “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” 2 Timothy 3:1–5. As Christians, we must look inward to examine ourselves to see if any of these traits are in us, because if we have even one, then we will be fooled by the image of the beast into thinking we are righteous.

King Nebuchadnezzar’s Babylon was a “type” of the spiritual Babylon at the end of time. It was full of pride and selfishness. The king believed he was righteous in his acts to exalt himself above the God of heaven, even as the Babylon of Revelation has exalted itself above God. Babylon (or the Roman Catholic Church) is full of wickedness. “And he [the angel] cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird!’ ” Revelation 18:2. The doctrines and policies of the papacy have a form of godliness, but it is rebuked by God’s angel exclaiming that it exists by the power of Satan.

In King Nebuchadnezzar’s dream, the image was destroyed by a stone that became a great mountain. As the Rock, which represents Jesus, crushed the feet of the image in the dream, so it will be with spiritual Babylon. This is a prophecy that shows the end of Satan’s rule and his kingdom. At the second coming of Jesus, the beast (papacy), the image (the false prophet), and all who follow them will be destroyed. “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. … Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.” Revelation 19:11, 20, 21

There is a second image that we also must look at. This image is a much different type of image. We find it in the very first book of the Bible. “Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.’ So God created man in His own image; in the image of God He created him; male and female He created them.” Genesis 1:26, 27

This image reflects the likeness of God Himself—very different from that of the beast power. When Adam and Eve were first created, they had the likeness of God. Every aspect of creation, whether animate or inanimate, was created in its own individual likeness, but mankind was created in the likeness of God. Remember an image is something that is like, but not the same as something else. Adam and Eve had all the characteristics of God. Their hearts were pure and kind, without sin. They walked with God in the garden of Eden, they handled and took care of every living thing in the garden. They had clear minds that were curious and ever learning the true science of creation. They were part of the family of God and communed with the angels of God.

Only beings with this image can ever be in the presence of God. Their character and demeanor were without spot or blemish. “How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings.” Psalm 36:7. What a contrast between these perfect humans and the humans today. Paul writes about the characteristics of the image of God. If we are to overcome the image of the beast, we must reflect God’s character. “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering.” Colossians 3:12

Our character is to be without spot or blemish by the indwelling of the Holy Spirit. Paul again admonishes us by contrasting the image of Satan with the image of God. “Now the works of the flesh [the image of the beast] are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” Galatians 5:19–23

With the indwelling of the Holy Spirit, the image of Satan is destroyed, and our characters are restored to the image of God, replaced with God’s character and lovingkindness. The two images are warring within us for dominance. One leads to everlasting destruction, the other leads to everlasting life. If we are not to be fooled by the image of the beast, we must do away with the attitudes of the world. We are told to be separate from the world. This separation is not physical but spiritual. When we entertain in our minds the agendas of the world, we pollute our character, and we will not reflect the image of God. “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.” Ephesians 4:31. The world wants to draw us into its strife and contentions, but God’s people will do away with all of these things that tarnish the character of God.

These two images—the image of God and the image of the beast—are very different from one another. The image of the dragon or Satan is an image of force. It goes against the true teachings of the Bible. Adhering to the false teachings of the papal church, it creates an image that is dictatorial and persecuting. This image wants to use force to further its idea of a world power. It dominates the world through wars and riches, dragging the people down into its depths of depravity.

But the image that God wants to create in us is a benevolent one. It will not raise a hand to hurt another. It will bend a knee to care for a suffering human. It is always kind in its words and seeks to uplift rather than tear down. It reflects the character of Jesus and as it is created in us, we, too, will reflect that character or image of the One who cares for us. There are two paths, two images, two likenesses that we can choose from. Which one will you choose?

 Michael C. Wells is the director of Anointing Oil Ministries.

The Bride of Christ

by

The subject of the bride or wife of Jesus poses somewhat of an enigma in the Bible. Is it the people, the living church, or is it the New Jerusalem, the Holy City? Is there a contradiction here? There are inspired statements to support each view. The following are the two positions from inspiration:

  1. In the first set of scriptures, the bride of Jesus is unquestionably His church. “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2. “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25–27. The Spirit of Prophecy agrees with the word. “They must not put on their citizen’s dress, but the wedding garment. They have been married to Christ, and the robe of His righteousness is to clothe them. The church is the bride of Christ, and her members are to yoke up with their Leader. God warns us not to defile our garments.” The Gospel Herald, May 28, 1902
  2. However, in the second set of scriptures, we find something different. The wife of Jesus is the Holy City, the New Jerusalem, while the church represents the guests at the marriage supper. “Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away in the Spirit to a great and high mountain, and shewed me the great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, last part, 10. Mrs. White concurs emphatically again, “Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation, the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride.” The Great Controversy, 427. [Author’s emphasis.] The last sentence appears to contradict the idea that the bride of Christ is the church. So, is there a way to harmonize the two somewhat disparate positions?

Starting from the premise that there are no real contradictions in the Scriptures because the authorship is the Holy Spirit throughout, it behooves us to make a determined attempt to make sense of the two positions. Thankfully we have the Spirit of Prophecy to point us in the right direction.

Just before commenting on the Holy City being the bride of Jesus, our prophet says the following: “In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh,’ was given. The two classes represented by the wise and foolish virgins were then developed. … The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom.” Ibid., 426

It mirrors the words of Daniel 7:14, first part, “And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him.”

The key to unlocking the puzzle of the bride of Jesus is contained in the proper understanding of the marriage. It is unlike any ordinary marriage since it occurs in the context of royalty. Both secular and sacred histories record instances when marriages were contracted as a means of sealing the political ties between rival kingdoms. Frequently, these marriages resulted in the restructuring of territorial boundaries as land was exchanged according to a mutual pact. Similarly, the marriage of Jesus has to do with His receiving a kingdom, as opposed to a wife in the normal sense. Several times in the gospels Jesus used the parable of a man going away to receive a kingdom as an analogy to His own situation. (e.g., Luke 19:12). In John 18:36, Jesus told Pilate: “My kingdom is not of this world: if My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews: but now is My kingdom not from hence.”  Therefore, the kingdom He receives is from His Father in heaven. It is a heavenly bestowal.

To understand the implications of this statement, we must look closely at the composition of a kingdom. As with other forms of government, a kingdom is a method of governing intelligent beings. In a democracy or a republic, the people rule themselves through a representative form of government, as in the U.S.A. A kingdom, on the other hand, is ruled by a king, the monarch—a single individual who holds absolute power in his hands as in many ancient and modern nations. It is in essence a dictatorship, which on earth inevitably devolves into corruption and abuse according to the dictum “Power corrupts, and absolute power corrupts absolutely.” But not so in heaven. God being infinite in love, compassion, and wisdom is a benevolent dictator-king, looking out unselfishly for the supreme happiness of His subjects.

But no matter the form of government, they all have two inseparable components in common—the geographical area—the physical territory defining their jurisdiction, and the people—the subjects of the government. One without the other cannot represent a functioning state. When the Shah of Iran was deposed on February 11, 1979, he was granted asylum in the U.S.A. Here he set up a “government-in-exile,” hoping someday to be reinstated to his throne. With no territory to control, however, his government was nothing more than a shadow force with no real power. But even if they did have a geographical area to call their own, if they had no human subjects, the government would again be just a mirage.

And so will it be at the end because Satan has not ceased his illegal claim to the world. Notwithstanding the tolling of his death knell at the cross of Calvary, he will eventually make an all-out, do-or-die attempt to make good his claim in the last moments of time. But God will have His end-time Jobs to again deny him the victory and extinguish his hopes forever. Deserted by his disillusioned followers, Satan will finally sink into oblivion in total ignominy, totally alone.

Applying the two-fold aspects of a kingdom to the marriage of Jesus, we gain a crucial understanding. By receiving from the Father the title to the New Jerusalem, the capital of His kingdom, He obtains the authority, the right to rule the physical universe as King. Notice the following inspired words: “The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ Said the angel to John: ‘Come hither, I will shew thee the bride, the Lamb’s wife.’ He carried me away in the Spirit, … and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, last part, 10. “Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church.” The Great Controversy, 426, 427. Thus, even though the Holy City is a physical, inanimate structure, it qualifies as the bride of Jesus by granting Him legal right to the full territorial jurisdiction of the universe. But what about His living bride? They are present as well in the persons of the virgins (the church), the angels, plus the beings of other worlds. Thus, the two components of a functioning kingdom merge together in the marriage. And so it is that with reference to the territory, the bride is the Holy City, (the physical, geographical component of the kingdom) while in the context of His subjects, the bride is the church (the living, intelligent part of the kingdom). And since the true church on earth is one with the church in heaven, (see The Acts of the Apostles, 11) every intelligent being in the universe forms part of the bride of Jesus.

It is of much interest and significance that the Holy City is described as a “bride adorned for her husband.” (Revelation 21:2). It is obviously a structure of such surpassing magnificence and glory as to eclipse anything else in the material universe of heaven. Clearly, God will have outdone Himself in creating this dazzling masterpiece of workmanship from the precious elements of the universe. It is as it were a dowry for His Son. Since Jesus was the Father’s agent in creation (Colossians 1:16), and because He said in John 14:1–3 that He was going away to “prepare” a place for us, we know that He [Jesus] was involved in the planning and execution of the construction of the Holy City. Clearly, He did not just speak it into existence, but personally fashioned it with His own hands—just like He did Adam and Eve. It is a fit place for His living bride. Mrs. White describes it in sublime language: “There is the New Jerusalem, the metropolis of the glorified new earth, ‘a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.’ ‘Her light was like unto a stone most precious, even like a jasper stone, clear as crystal.’ ” The Great Controversy, 676. We will never in eternity cease to be awed and thrilled by the marvelous intricacies of this breathtaking edifice, our eternal home.

As alluded to above, the parable of the ten virgins bears significantly on the question of the bride of Jesus. It is a prophecy with two separate fulfillments. The first fulfillment occurred in 1844 which Inspiration explains as follows: “The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom.” Ibid., 426

The midnight cry (consisting of the first two angels of Revelation 14) at this time announced the coming of Jesus before the Father for His nuptials. He comes to the marriage, which has been in process ever since. But soon, the ceremony will be over. “Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30) to partake of the marriage supper of the Lamb.” Ibid., 427

Now, at the second fulfillment, the Loud Cry (composed of all three angels of Revelation 14, plus the angel of Revelation 18) will go forth announcing the “consummation” of the marriage—the completion of the makeup of His subjects and the coming of Jesus from the marriage to take His living bride to Himself. It will be time for the antitype of the Feast of Tabernacles in the Holy City in heaven to celebrate the marriage.

The Spirit of Prophecy provides an insightful view of the closing events: “Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins. The subjects of the kingdom were made up. The marriage of the Lamb was consummated. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus and the heirs of salvation, and Jesus was to reign as King of kings and Lord of lords.” Early Writings, 280. Here again we have the two elements of a kingdom blended into one—the physical “kingdom” and the living “heirs of salvation” together constituting the glorious, unified bride of Jesus.

The apostle Paul portrays the church as “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:27. This condition of the living bride of Jesus is achieved before He concludes His most holy place ministry. Today the professed people of God are a mixed multitude composed of both wheat and tares. But as Jesus explained in Matthew 13:38, “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one.” Since only the “children of the kingdom” can occupy the Holy City, God must somehow remove Satan’s people from His church at some point. This He does at the very end. It is a very traumatic process depicted in Selected Messages, Book 2, 380: “Satan will work his miracles to deceive; he will set up his power as supreme. The church may appear as about to fall, but it does not fall.” Notice, Satan comes close to winning, only to fail again! “It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths.” The “church” that “remains” is “the precious wheat” identified here as the (144,000) guileless saints “without spot or stain of sin.” So it is true that the wheat and the tares grow together until the harvest. But a shaking and sifting process begins the separation before the final painful split in the great crisis of the Sunday laws. The result is the purified true “church,” God’s end-time Jobs, who will deliver Satan the coup de grâce, calling curtains on his illicit kingdom forever.

This is when the great majority of the tares separate from the wheat while a few, quite surprisingly, still keep company with the faithful until they fall away at last just before Jesus returns in the clouds of glory. Notice this amazing, seemingly unlikely scenario portrayed by Inspiration: “While praying at the family altar, the Holy Ghost fell on me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world but could not find them—when a voice said to me, ‘Look again, and look a little higher.’ At this I raised my eyes and saw a straight and narrow path, [Matthew 7:14.] cast up high above the world. On this path the Advent people were travelling to the City, which was at the farther end of the path. … But soon some grew weary, and they said the City was a great way off, and they expected to have entered it before. … Others rashly denied the light [the midnight cry] behind them, and said that it was not God that had led them out so far. The light behind them went out leaving their feet in perfect darkness, and they stumbled … and fell off the path down in the dark and wicked world below. … They fell all the way along the path one after another, until we heard the voice of God like many waters, [Ezekiel 43:2. Joel 3:16. Revelation 16:17.] which gave us the day and hour of Jesus’ coming. [Ezekiel 12:25. Mark 13:32.]” A Word to the Little Flock, 14

Friend, the door is still open for us to participate in the marriage of Jesus. We can still choose to be part of the living bride of the Lamb. Let us resolve to make certain that we will never identify with the tares who lose their faith in the last moments of time. The glorious prospects God has in mind for us in the hereafter cannot be comprehended by the human mind, much less expressed by human tongues. “But as it is written: Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” 1 Corinthians 2:9

Living in the incredibly beautiful city of God, the physical bride of Jesus, with Jesus Himself the chief attraction in it, what will it be like?! Dwelling in the light from the throne of God, feasting from the tree of life, regaled by the sublime orchestral and choral music of the angels, enthralled by the mysteries of the universe and the science of salvation taught by Jesus Himself, each succeeding day more ecstatic than the last, who can begin to imagine it?! Oh, we cannot afford to miss out on the experience for anything in this decrepit old world! May God give us the grace to “Strive with all the power God has given [us] to gain the crown of everlasting life, that [we] may cast it at the feet of the Redeemer, and touching the golden harp, fill all heaven with rich music. God help [us] to gain eternal life, that [we] may see His face.” Manuscript 31, 1901. Amen and Amen!

All Scripture from the King James Version

[Emphasis supplied.]

Dr. Sudhir Pandit is a retired cardiologist living in Arkansas with his wife Dorothy. He is proud to call himself a historic Seventh-day Adventist. He, with his wife, is involved in backing two self-supporting ministries in India.

As in the Days of Noah

by

The world is in turmoil and the nations are enraged, but this will not come as a surprise to anyone who is a Bible student. In studying our Bibles, we read about end time prophesies. “Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and His Anointed, saying, ‘Let us break Their bonds in pieces and cast away Their cords from us.’ ” Psalm 2:1–3

We see the obvious wickedness of war and the human tragedy, but miss the underlying causes of it all. As we read in the Psalms, it is because of the world’s hatred for God. That might seem a strange statement when we think of all the religious organizations in the world, yet the reason for all the heartache and misery is because the world does not love God.

Isaiah says, “Unless the Lord of hosts had left to us a very small remnant, we would have become like Sodom, we would have been made like Gomorrah.” Isaiah 1:9. A remnant is the very last of something. In this case, there will be very few in the last days who love God and are called His people, compared to the billions in the world who have no love for Him at all.

Noah and his family were the remnant, saved out of a people whose thoughts and hearts were continually wicked. They did not care for the law of God, nor did they adhere to it, and because of this attitude, there was murder and war, adultery and fornication. They took what they wanted even if it belonged to another. They hated and were greedy and self-centered. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” Genesis 6:5. Sounds a lot like today, doesn’t it?

There will always be acts of kindness done toward people. We see this all the time during disasters, wars, and times of strife—people coming to the need of their fellow human beings. But these acts must be attributed to the workings of God on the hearts of men, because the minds of men and women are overrun by thoughts of self rather than a desire to follow the law of God.

If we examine ourselves, will we find that we are in perfect obedience to God? Is love for God the first thing we think of in the morning? Do we pray and offer thanksgiving as we start each day? Do we study His word and is His law foremost in our minds? Jesus tells us that it is not so with most living in the world today.

“But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.” Matthew 24:37–39

Why did they not know that a flood was coming? Noah had been telling them for over 100 years. They had ample warning. They could see the huge ocean liner Noah was building. Why did they not believe in the disaster that was about to befall them? They were carrying on in their daily lives, wrapped up in the cares of this world and not in the leading of God and His Son Jesus. They were busy finding “love.” They were busy entertaining guests at parties. They were busy with their business practices and gaining wealth. There was no time given to the consideration of God’s law and righteousness.

It is the same in our day. Many people give lip service to God, claiming to be righteous, as the Pharisees did in Jesus’ day. They make a show of piety by going to church, attending the social gatherings, volunteering in the community, and paying their tithe to support their local church or conference; but their hearts refuse the workings of the Holy Spirit. Unconverted and unchanged, not having experienced the power that would make them heavenly citizens, they remain citizens of the world.

“But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that day come on you unexpectedly.” Luke 21:34. For most it is nothing more than the cares of this world that weigh them down and they do not seek to spend time with God each day.

“Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, ‘Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.’ 1 John 2:15, 16. He who reads the hearts of men as an open book says, ‘Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life.’ Luke 21:34. And the apostle Paul by the Holy Spirit writes, ‘They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.’ 1 Timothy 6:9, 10.” Christ’s Object Lessons, 55, 56

God will not spare any in this world who have not permitted a change to be made in their character and heart. He did not spare the angels who sinned and were cast from heaven with Satan, nor did He spare the world in Noah’s day. “For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly.” 2 Peter 2:4, 5. “For I am the Lord, I do not change.” Malachi 3:6, first part. Why do we think He would now save those of this world who have the same character and choose to walk the same path?

The people who will be saved are those who are mourning and crying over the wickedness in this world and in their own hearts. They will be calling on God to cleanse their hearts and renew their lives through His grace, with His law, the ten commandments, as the mirror that reflects their standing with God. When obeyed out of love for God, it is this law that will bring peace and love and conversion to the heart.

“ ‘Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, with fasting, with weeping, and with mourning.’ ” Joel 2:12. As we read His commandments and clearly see our true condition, we will see that only one prayer is appropriate.

“Look on my affliction and my pain, and forgive all my sins.” Psalm 25:18

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Make me hear joy and gladness, that the bones You have broken may rejoice. Hide Your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me.” Psalm 51:7–10

God wants to write His law in our hearts and purge our sinfulness. He is asking today for us to accept His Holy Spirit to enter into and remove the wickedness from our minds. When we let Him cleanse our hearts, submitting to His will and not our own, this is His promise: “ ‘This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,’ then He adds, ‘Their sins and their lawless deeds I will remember no more.’ ” Hebrews 10:16, 17

We must ask for the grace of God to fill us and redeem us from this world. If we have not accepted this saving grace from Jesus, we are still in the clutches of Satan and sin. There is only one result of sin and that is eternal death. But Jesus, if we let Him, can change our hearts. He paid the price; He only asks that we accept His sacrifice and leave all sin behind. That is what Jesus meant when He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” Luke 9:23

Jesus has repeatedly said that we cannot enter heaven, we cannot have salvation, unless we leave all sin behind. To the woman accused of adultery, He said, “… ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’ ” John 8:10, 11. Jesus knows the degradation that sin has caused in the world. He knows mankind’s struggles in dealing with sin, but sin cannot enter heaven again, and anyone who continues to harbor sin in their heart will not enter that holy place.

Jesus would rather us enter heaven maimed or lame if that is what it takes for us to be rid of sin (Matthew 5:30). Jesus does not want to condemn us for our sins, He would rather forgive us of our sins (John 3:17), but we must follow His instructions, “go and sin no more.”  Jesus came to save us from sin, not as we continue in sin. When Joseph was told that Mary was to give birth to the Saviour of the world, the angel of God specified why Jesus was coming to this world. “And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21. If we are His people, we will have done away with sin through the power of the Holy Spirit.

As we see nations rage and wars abound, as we watch the world slowly destroying itself, it is time to start looking to God for answers. The world is filled with pain and suffering, but Jesus can bring peace and happiness even in times of suffering. Call on Jesus today, ask Him to show you His goodness, give all to Him, and let Him sort out the rest. Jesus can help you overcome any obstacle in your life. He wants us to be ready for His soon coming. We have limited time here to prepare our hearts and minds for that glorious event. Our lives are but a whisper of time. “For what is your life? It is even a vapor that appears for a little time and then vanishes away.” James 4:14, last part

What matters is how we spend our time in this life. Be a part of God’s last-day remnant. Make your life count for Jesus, and He will make your eternal life secure.

[Emphasis supplied.]

Michael C. Wells is the director of Anointing Oil Ministries.

Sudden Death

by

“Concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober.” 1 Thessalonians 5:1–6

Suppose a sudden disaster occurred on planet earth, and all life came to an end except for one – you. The whole planet, everywhere you look, the cities and the great works of mankind are broken down and burned, utterly destroyed; only their charred remains, like broken skeletons, are left. There is no electricity, so there are no telephones, televisions, radios, no newspapers or magazines, no stores or food, no cars, buses, trains or planes. Who won the presidential election or the Super Bowl or the World Series, your promotion and all your fancy possessions, all your relationships are totally meaningless. Everywhere you look are the bodies of people, animals, birds scattered over the face of the earth. Many of them unrecognizable, many remaining just as they fell. The whole world is deafeningly silent and dark. Suddenly all of man’s proud accomplishments are now a thing of the past. And only you are left to survey it.

This will one day happen on planet earth. We find it spoken of in Jeremiah 25:31–33: “ ‘A noise will come to the ends of the earth—for the Lord has a controversy with the nations; He will plead His case with all flesh. He will give those who are wicked to the sword,’ says the Lord. Thus says the Lord of hosts: ‘Behold, disaster shall go forth from nation to nation, and a great whirlwind shall be raised up from the farthest parts of the earth. And at that day the slain of the Lord shall be from one end of the earth even to the other end of the earth. They shall not be lamented, or gathered, or buried; they shall become refuse on the ground.’ ”

Isaiah describes it further in chapter 26, verse 21, “For behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity; the earth will also disclose her blood, and will no more cover her slain.” All the dead, human, animal, and fowl, will be left lying on the ground, not to decompose, but to remain, preserved as they died, for all the years of the millennium.

We also see in Jeremiah 4 that there will be no light. The sun will not shine, and it will begin to be very cold. There will be no rainfall or snow. In this way the earth will become like a frost-free freezer, preserving the bodies of the dead. Jeremiah says, “I beheld the earth, and indeed it was without form, and void; and the heavens, they had no light. I beheld the mountains, and indeed they trembled, and all the hills moved back and forth [this is Jesus’ second coming (Revelation 6)]. I beheld, and indeed there was no man, and all the birds of the heavens had fled. I beheld, and indeed the fruitful land was a wilderness, and all its cities were broken down at the presence of the Lord, by His fierce anger” (verses 23–26).

This is a description of when Jesus has come and taken the righteous with Him to heaven. God blots out the light of the sun for a thousand years and earth becomes a deep freeze, a place of perpetual preservation for those souls who died from the brightness of His coming. “Behold, the day of the Lord comes, cruel, with both wrath and fierce anger, to lay the land desolate; and He will destroy its sinners from it. For the stars of heaven and their constellations will not give their light; the sun will be darkened in its going forth, and the moon will not cause its light to shine. ‘I will punish the world for its evil, and the wicked for their iniquity; I will halt the arrogance of the proud, and will lay low the haughtiness of the terrible’ ” (Isaiah 13:9–11).

But one soul, Satan, is left behind to live on this planet amid all the destruction during this thousand year period. Revelation 20 calls this earth “the bottomless pit,” and verses 1–3 tell us that an angel comes down from heaven “with the key to the bottomless pit and a great chain in his hand.” The angel binds Satan to this devastated earth, this bottomless pit, for a thousand years. He has nowhere to go. With no one to deceive, he is left to wander this earth in darkness, to stumble among the fallen bodies of the dead and the remains of the broken cities.

At the end of the thousand years, Revelation 20:3, last part, says, “But after these things he must be released for a little while.” Jesus returns to the earth for the last time. He brings back with Him the light of the sun and all the wicked who had no part in the first resurrection will be raised to receive their judgments.

Let’s look back to the time before these unbelievable catastrophic events happen and see how God prepares us for them.

God is not willing that any should perish. He would love to save every soul who has ever been born. He wants to wake up the inhabitants of the earth. Sadly, only a very few respond. For most, in spite of all that God will do, they will not be awakened. In the days of Noah, only eight out of the whole world were saved, but God will still put forth every effort, His heart of love using any means to save every soul who will choose to be saved.

God uses prophecy to leave signs that we can recognize as we draw closer to the end. Seeing these signs, we can realize the end is near and prepare our lives. Prophecy warns us of judgments, but also extends the invitation to be saved from the wrath of God. The disciples asked Jesus when they should expect the last days and His coming. His response is found in Luke 21:9, first part: “But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.” [Emphasis supplied].

Jesus says there will be wars. When World War I and World War II were fought, many people thought the end might be near. Had they read their Bibles, they would have read that there would be wars, but Jesus says that even after these things happened, “the end will not come immediately” (Luke 21:9, last part).

He continues in verse 11: “And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.” God now withdraws His sustaining hand from a sin-filled world as it sinks lower and lower day by day. He has shielded the world for thousands of years, but no longer. The world will begin to experience calamity upon calamity.

There have been disasters in the world throughout its history, and many have made the history books, but the difference between these past disasters and those we experience today is the rapidity with which the disasters come and their worldwide prevalence. Life just doesn’t exist for very long without a disaster somewhere in the world. It is an undeniable fact that today, disasters are rapidly increasing as we have never seen before. People don’t know what to expect next. The Bible says this would be so.

Revelation 17 and 18 describe for us the judgments that God has brought and will bring against the inhabitants of the earth, throughout history and through to the end of time. In Revelation 18:4–7, the angel says, “Come out of her, My people, lest you share in her sins, and lest you receive of her plagues. For her sins have reached to heaven, and God has remembered her iniquities. Render to her just as she rendered to you, and repay her double according to her works; in the cup which she has mixed, mix double for her. In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow.” The Bible says the first will be last and the last first (Mark 10:31). And those who have been the richest will become the poorest and those who have been the most glorified will become the most dejected. Those who have been the most blessed will be left the most ravaged. “Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire for strong is the Lord God who judges her” (verse 8). The Bible says it will come quickly, suddenly. She’ll be sitting as a beautiful queen and suddenly there will come disaster upon disaster.

This method of judgment is coupled with the message of the convicting power of the Holy Spirit. Revelation 14:6 and 7 reveal the second method used by God to wake up the people of the world: “Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come, and worship Him who made heaven and earth, the sea and springs of water.’ ”

Jesus tells more about these disasters to come upon the earth in Matthew 24. After talking about famines, pestilences and earthquakes in various places, it says that these are the beginnings of sorrows (verses 7, 8). Verse 9, first part: “Then they will deliver you up to tribulation and kill you.” It is when the disasters go forth that God’s message is also going to go forth to the world. The desire is that people will be moved to accept Christ, but instead, their anger is aroused and their conscience is pricked and instead of accepting the message, they turn against the messengers. “… and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another” (verses 9, last part, 10).

Yes, by and large, the world’s response to the invitation to accept the Lord will be no. While God is trying to wake people up, Satan is working to keep them asleep; and he has more success because most of the inhabitants of the earth are already his children. The Lord is using His two methods of judgment and the convicting power of the Holy Spirit, but the devil has many ways of keeping people asleep. Jesus speaks of these in Luke 21:34–36. He says, “Take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.” Satan keeps people so occupied with the things of this world, the cares of this life, that many are barely surviving and they don’t think they have the time to prepare for what God is telling them to expect.

Matthew 24:37–39 gives us the example of how it was in the days of Noah, “ … For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (verse 38). For 120 years Noah preached the message of sudden destruction and for all that time the majority of the people just went about their daily lives. They heard that the flood would come, but the devil was so successful at keeping them consumed with the things of this life that “the flood came and took them all away.”

The devil succeeded so well then that he is doing it again. But there is more. As he keeps us focused on the things of the world, the environment, society, politics, he surrounds us with the sights and sounds of evil until our hearts grow hard and we become insensitive to the sinfulness around us. “And because lawlessness will abound, the love of many will grow cold” (verse 12).

Another effective method used by the devil is opposition from our family and friends. “You will be betrayed even by parents and brothers, relatives and friends; and they will send some of you to your death. And you will be hated by all for My name’s sake” (Luke 21:16, 17). Matthew 10 also speaks of this in verse 21: “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.” But the devil isn’t finished.

While he keeps us occupied with the things of the world so that we don’t have the time to prepare our lives, while evil is all around us and our hearts grow hard and careless and while we are receiving opposition from those we love and care for the most, there comes a great revival, one that will deceive almost everyone. “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24). Now we see in 2 Corinthians 11:13, 14 that Satan becomes directly involved: “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.” He tells the people of the world that it is time to get ready for Jesus to come. We’ve seen the signs and now it is time to get ready. Where past revivals have been opposed, rejected, this revival will be accepted by all, almost.

There is a difference between Satan’s revival and God’s revival. God’s revival leads to sacrifice of self, obedience to God’s law, a change in life and character. Satan’s revival is based on emotion and excitement. The elements of a revival will be seen, but these things are not the result of the working of the Holy Spirit. “The coming of the lawless one is according to the working of Satan, with all power, signs and lying wonders” (2 Thessalonians 2:9). There will be power, plenty of power, signs and many disasters, all meant to help bring about this revival.

A call to come to the altar and accept the Lord, to be saved and accept His miracle working power and the Holy Spirit will go out and people will come; but it will not be the Holy Spirit that they will receive. It’s a deception we find in verse 10: “And with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.” They have a love of religion, a love for preaching, a love for miracles performed, and a love for what they believe to be the Holy Spirit, but they do not have a love of the truth. “And for this reason God will send them a strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness” (verses 11, 12). The devil will deceive them to believe that they are saved, that everything will be okay. They will be given a false confidence in their own experience rather than confidence in their relationship with Jesus Christ.

Many religions today that have created teachings of their own based on another spirit that is not according to the Bible and the Bible only, have many sincere believers who believe that they have a love for the truth, but what truth? The Bible teaches that the purification and perfecting of our characters and lives are the necessary preparation for what is soon to come upon the earth. But the beliefs of these religions, for instance the Mormon Church, the Jehovah’s Witnesses and the Catholic Church, are based on teachings not found in the Bible. They are taught that it is okay to do many things that are contrary to the Bible including that the Sabbath should be Sunday and preparation for the end does not include character perfection. The Bible tells us that the spirit of anti-christ claims the power to change God’s law. Thus we must assume that these religions are being influenced by the devil or one of his agents.

If nothing else works, the devil has one final tactic to keep us in a lost condition. We read about this in Hebrews 12:2, 3: “Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.” Have you ever been discouraged? The devil will work to bring discouragement in your life, but the Bible says when this happens to look to Jesus, and you will find courage and strength.

Luke 13:25 says that the time will come when the Master of the house will shut the door. Looking again at Noah’s day, the Lord shut the door then, too. What did that mean? Those who were not inside the ark were shut out. We find this applicable today in Matthew 7:21. It says, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” There are many who listened to preaching week after week and heard the Holy Spirit speaking to them. They have prophesied and done many wonders in the name of God, but they find themselves now hearing the words from Jesus, “ ‘I never knew you; depart from Me, you who practice lawlessness’ ”(verse 23).

Why would Jesus say this to them? Because the preparation they had made for the end was not the necessary preparation. It is needful to have a love of the truth, to surrender our lives to the in-working of the Holy Spirit, and to seek to do the will of God and obey His law.

An incalculable number of people have died over the course of this world’s history. Many will be raised to life at Jesus’ coming. But the 144,000, those still living when Jesus comes, will be found with God’s character, His name written in their minds. Every person can develop God’s character. Not one sinner has fallen so low that God cannot make them over again, give them a new life, a new heart, a new mind and a new character. There’s not one person who cannot stand before the throne of God faultless and pure and holy, clothed with the power of the Holy Spirit.

Imagine being sick and only having a month to live. If I were facing only a month of life, I think I would be very serious about what I did during that month. Would you? I’d want my heart pure and cleansed. I’d want to spend time in the Bible and on my knees asking the Lord to give me a heart like His.

The 144,000 are those who have looked only to Jesus as their perfect example. Those who are alive on the earth when Jesus is revealed are going to be like Him. They will be permitted to sit with Him on His throne because they will have had His experience. Revelation 3:21 says, “To him who overcomes I will grant to sit with Me on My throne, as I also overcame.” “Those who place themselves under God’s control, to be led and guided by Him, will catch the steady tread of the events ordained by Him to take place.” Testimonies, vol. 7, 14.

The devil works determinedly to keep our focus on ourselves and the things of this world that are important to us.  He will even use our families, our jobs, and other necessary aspects of this life to keep us too busy to have time for what is spiritually needful. This statement found in The Great Controversy, 625, has always meant a great deal to me. It describes the need for watchfulness, prayer and Bible study in spite of how much the devil is trying to keep us otherwise occupied: “Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the Bible testimony these will detect the deceiver in his disguise. To all the testing time will come. By the sifting of temptation the genuine Christian will be revealed. Are the people of God now so firmly established upon His word that they would not yield to the evidence of their senses? Would they, in such a crisis, cling to the Bible and the Bible only?”  Maranatha, 160. “Satan will, if possible, prevent them from obtaining a preparation to stand in that day. He will so arrange affairs as to hedge up their way. …” Spirit of Prophecy, vol. 4, 443.

Everyone will be tested. Everyone will have to decide – Christ or Satan.

“Christians should be preparing for what is soon to break upon the world as an overwhelming surprise, and this preparation they should make by diligently studying the word of God and striving to conform their lives to its precepts. The tremendous issues of eternity demand of us something besides an imaginary religion, a religion of words and forms, where truth is kept in the outer court.” Conflict and Courage, 260.

We cannot imagine the disasters that will yet take place on this earth. But we are given hope in Psalm 91: “ ‘He is my refuge and my fortress; my God, in Him will I trust.’ … A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you. … Because you have made the Lord, who is my refuge, even the Most High, your dwelling place, no evil shall befall you, nor shall any plague come near your dwelling. … He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him” (verses 2, 7, 9, 10, 15).

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Watch the Signs

by

The “abomination of desolation” is first described in the book of Daniel (Daniel 11:31). A few days before His crucifixion, Jesus spoke to His disciples about this entity saying, “whoever reads, let him understand” (Matthew 24:15).

The meaning of the Hebrew word abomination in the book of Daniel is translated abomination or a detestable thing. Throughout the Old Testament the word is quite common and is almost always used in regard to detestable idols or something to do with idolatry.

In the New Testament the words eramus or eromosis are used for desolation or devastation.

Jesus said, “And this gospel of the kingdom will be preached in all the world as a witness to all nations, and then the end will come [notice the context]. ‘Therefore when you see the “abomination of desolation,” spoken of by Daniel the prophet, standing in the holy place’ (whoever reads, let him understand), ‘then let those who are in Judea flee to the mountains. Let him who is on the housetop not come down to take anything out of his house. And let him who is in the field not go back to get his clothes.’ ” (Matthew 24:14–18). (See also Mark 13:14–16).

The expression “abomination of desolation” is not used in the gospel of Luke, but it talks about the same thing. It says, “But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her (don’t return). For these are the days of vengeance, that all things which are written may be fulfilled” (Luke 21:20–22).

This was the clear instruction given by Jesus just a few days before He was crucified. When they saw the abomination stand where it should not, they were to flee out of Jerusalem. If they were in the country, they were not to return to the city.

What exactly is the abomination of desolation?

There have been many different explanations, but here we will stick with inspired statements that tell us what we need to know.

“Jesus declared to the listening disciples the judgments that were to fall upon apostate Israel, and especially the retributive vengeance that would come upon them for their rejection and crucifixion of the Messiah. Unmistakable signs would precede the awful climax. The dreaded hour would come suddenly and swiftly. And the Saviour warned His followers: ‘When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoso readeth let him understand), then let them which be in Judea flee into the mountains’ (Matthew 24:15, 16). When the idolatrous standards of the Romans should be set up in the holy ground, which extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight. When the warning sign should be seen, judgment was to follow so quickly that those who would escape must make no delay. He who chanced to be upon the housetop must not go down through his house into the street; but he must speed his way from roof to roof until he reach the city wall, and be saved ‘so as by fire’ (1 Corinthians 3:15). Those who were working in the fields or vineyards must not take time to return for the outer garment laid aside while they should be toiling in the heat of the day. They must not hesitate a moment, lest they be involved in the general destruction.” The Spirit of Prophecy, vol. 4, 26, 27.

The signal to flee, according to this passage, was when the idolatrous standards of the Romans were set up outside the city walls. It was so important that they escape that there was no time for delay, not even to go to their house to get a coat.

Unmistakable signs were given by Jesus. “All the predictions given by Christ concerning the destruction of Jerusalem were fulfilled to the letter. The Jews experienced the truth of His words of warning, ‘With what measure ye mete, it shall be measured to you again’ (Matthew 7:2).

“Signs and wonders appeared, foreboding disaster and doom.” The Spirit of Prophecy, vol. 4, 31.

What were some of these signs and wonders?

“A comet, resembling a flaming sword, for a year hung over the city. An unnatural light was seen hovering over the temple. Upon the clouds were pictured chariots mustering for battle. Mysterious voices in the temple court uttered the warning words, ‘Let us depart hence.’ The eastern gate of the inner court, which was of brass, and so heavy that it was with difficulty shut by a score of men, and having bolts fastened deep into the firm pavement, was seen at midnight to be opened of its own accord.

“For seven years a man continued to go up and down the streets of Jerusalem, declaring the woes that were to come upon the city.” Ibid.

How many Christians perished in the destruction of Jerusalem?

“Not one Christian perished in the destruction of Jerusalem. Christ had given His disciples warning, and all who believed His words watched for the promised sign. After the Romans had surrounded the city, they unexpectedly withdrew their forces, at a time when everything seemed favorable for an immediate attack. In the providence of God the promised signal was thus given to the waiting Christians, and without a moment’s delay they fled [in the fall of A.D. 66] to a place of safety—the refuge city Pella, in the land of Perea, beyond Jordan.” Ibid., 32.

The greatest sign was when the abomination of desolation stood, but before that there were many other signs that told it was time to get ready to go. When the abomination of desolation appeared, it was the last call for Christ’s followers who had listened to His warning to find safety in flight, and thus save their lives, so that not one Christian perished.

The first siege of Jerusalem, under the Roman army, happened under General Cestius. He surrounded Jerusalem with the Roman armies but, when it seemed favorable to attack, he unexpectedly withdrew his forces. When Cestius began to retreat, he planted the abomination of desolation, the banner of Rome, on the holy ground. When the Roman standards were planted there, right outside the city of Jerusalem, it was the sign for the followers of Christ to flee. All the predictions that Christ gave concerning the destruction of Jerusalem were fulfilled to the letter.

Ellen White wrote in Christ’s Object Lessons, 296, that when Jerusalem was destroyed, the whole area where the temple had been was plowed like a field.

In the spring of A.D. 70, when there were over a million Jews inside the city of Jerusalem for the Passover, the Roman army, with Titus at its head, returned and surrounded the city again. This second and final siege lasted from the time of the Passover in March/April until the city fell about August 30 of that same year.

Ellen White describes it this way: “Terrible were the calamities which fell upon Jerusalem in the siege of the city by Titus. The last desperate assault was made at the time of the passover, when millions of Jews had assembled within its walls to celebrate the national festival. Their stores of provision, which if carefully preserved would have been sufficient to supply the inhabitants for years, had previously been destroyed through the jealousy and revenge of the contending factions, and now all the horrors of starvation were experienced.” The Spirit of Prophecy, vol. 4, 32.

Horrible things happened. “The Roman leaders endeavored to strike terror to the Jews, and thus cause them to surrender. Those prisoners who resisted when taken, were scourged, tortured, and crucified before the wall of the city. Hundreds were daily put to death in this manner, and the dreadful work continued until, along the valley of Jehoshaphat and at Calvary, crosses were erected in so great numbers that there was scarcely room to move among them.” Ibid., 33.

The destruction of Jerusalem is a type of what is going to happen at the end of the world. “The Saviour’s prophecy concerning the visitation of judgments upon Jerusalem is to have another fulfillment, of which that terrible scene was but a faint shadow.” Ibid., 37.

This is a scary thought! History records that over a million Jews were slaughtered during the destruction of Jerusalem. We have no idea just how many were led away captive and taken to Rome. Some of them were killed by gladiators for their entertainment in the coliseum. Others were made slaves and sent all over the world. What happened then was to have another fulfillment.

Ellen White says that that terrible scene was “a faint shadow” of a future event. The word faint means small, almost insignificant.

She says, “The second advent of the Son of God is foretold by lips which make no mistake: ‘Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and great glory’ (Matthew 24:30). …

“Let men beware lest they neglect the lesson conveyed to them in the words of Christ. He has declared that He will come the second time, to gather His faithful ones to himself, and to take vengeance on them that reject his mercy. As He [Jesus] warned His disciples of Jerusalem’s destruction, giving them a sign of the approaching ruin that they might make their escape, so He has warned His people of the day of final destruction, and given them signs of its approach, that all who will may flee from the wrath to come. Those who behold the promised signs are to ‘know that it is near, even at the door’ (verse 33, last part).” Ibid., 38.

What is the abomination of desolation today?

Remember, this is a two-fold prophecy. We know what the abomination of desolation was to the Christians in Jerusalem, but what does it represent today? Christians must identify the banner or flag of Rome, today. It is Sunday worship. The abomination of desolation today is Sunday worship, the symbol, sign, and mark of Rome’s self-assumed authority.

Look back again at Matthew 24:14–18. “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. ‘Therefore when you see the “abomination of desolation” spoken of by Daniel the prophet, standing in the holy place’ [remember, Jerusalem was called the holy city] (whoever reads, let him understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes.’ ”

Notice, the gospel goes to all the world and then the abomination of desolation is planted.

Let’s look at the first fulfillment. In his letter to the Colossians, Paul said that the gospel had been preached throughout the world. He said, “If indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister” (Colossians 1:23). This letter was written before A.D. 66.

“After the truth has been proclaimed as a witness to all nations, at a time when every conceivable power of evil is set in operation, when minds are confused by the many voices crying, ‘Lo, here is Christ,’ ‘Lo, He is there,’ ‘This is truth,’ ‘I have a message from God,’ ‘He has sent me with great light,’ and there is a removing of the landmarks, and an attempt to tear down the pillars of our faith—then a more decided effort is made to exalt the false sabbath, and to cast contempt upon God Himself by supplanting the day He has blessed and sanctified.” Selected Messages, vol. 3, 406.

One of the signs that precedes the setting up of the abomination of desolation is a removing of the landmarks of the Seventh-day Adventist faith—a removing of the landmarks.

There is a good reason that the magazine we publish here at Steps to Life is called LandMarks of Historic Adventism. There are many baptized into the Seventh-day Adventist church who do not know the historic fundamentals of Adventism. That is why we hold that name—because a removing of the landmarks and the pillars of the Adventist church has been going on for a long time.

Let’s review the history of ancient Jerusalem and pay particular attention to the events surrounding the planting of the abomination of desolation. In The Spirit of Prophecy, volume 4, page 31, it says, “Signs and wonders appeared, foreboding disaster and doom.”

She says, “A comet, resembling a flaming sword, for a year hung over the city.” Ibid. Because the Chinese began documenting signs in heaven over 200 years before Christ, we have accurate records of the history of Halley’s comet from that time clear up to the present day. And we know then, that Halley’s Comet was seen by those in Jerusalem around February, of A.D. 66. Cestius began his siege a few months later. Halley’s comet was one of the major signs warning of impending destruction in Jerusalem.

“At the time of the siege, the Jews were assembled at Jerusalem to keep the Feast of the Tabernacles, and thus the Christians throughout the land were able to make their escape unmolested. Without delay they fled to a place of safety.” The Great Controversy, 31. This was in the fall and Halley’s Comet was in the spring.

The siege was not resumed by Titus until Passover time, A.D. 70, which was a little over three years later. Why is it that Jesus said in both Matthew and Luke that when that happens, flee? Don’t even come back down into your house. Don’t even come back from the field. Flee, right then. I don’t know if I know the complete answer to that question yet. I have been thinking about this and studying it for a long time. But, part of the answer had to do with the internal corruption that occurred in Jerusalem during that time.

The people were instructed by false teachers that no matter what happened, you should stay in the city to be protected, but that was an error. What the people were taught was exactly opposite of what Jesus had predicted. So if you believed what Jesus said, you fled and got out. If you listened to what the church said, you stayed in and perished.

“In their blind and blasphemous presumption the instigators of this hellish work publicly declared that they had no fear that Jerusalem would be destroyed, for it was God’s own city. To establish their power more firmly, they bribed false prophets to proclaim, even when Roman legions were besieging the temple, that the people were to wait for deliverance from God.” Ibid., 29.

The leaders instructed not to flee. Stay right there, and God will save you. Everybody who listened to their lie got slaughtered. It says, “To the last, multitudes held fast to the belief that the Most High would interpose for the defeat of their adversaries.” Ibid.

The greatest danger of coming back to the city of Jerusalem was the risk of being deceived by the false teachers saying that safety and security was in staying there and waiting for deliverance that would never come. Sadly, the majority of the people obeyed man instead of God. They showed that they loved man and their church more than God whom they professed to follow and obey.

Who represents Jerusalem today?

Now we come to a critical question. As the abomination of desolation is a two-fold prophecy, meaning that it is going to have another occurrence in the last days, then who represents Jerusalem today? Who is God’s chosen church, as was Jerusalem, that has been given the oracles of God?

Referring to the Seventh-day Adventist church, Ellen White said, “Jerusalem is a representation of what the church will be if it refuses to walk in the light that God has given. Jerusalem was favored of God as the depositary of sacred trusts.” Testimonies, vol. 8, 67.

Has the Seventh-day Adventist Church been favored of God as the depositary of sacred trusts? Who is it that has all the publishing rights to the prophetic works of Ellen White? The Seventh-day Adventist Church is the depositary of sacred trusts.

“But her people perverted the truth, and despised all entreaties and warnings. They would not respect His counsels. The temple courts were polluted with merchandise and robbery.” Ibid.

“There was danger that Battle Creek would become as Jerusalem of old—a powerful center. If we do not heed these warnings, the evils that ruined Jerusalem will come upon us.” Ibid., 133.

“The same danger exists today among the people who profess to be the depositaries of God’s law. They are too apt to flatter themselves that the regard in which they hold the commandments will preserve them from the power of divine justice. They refuse to be reproved for evil, and charge God’s servants with being too zealous in putting sin out of the camp. A sin-hating God calls upon those who profess to keep His law to depart from all iniquity. Neglect to repent and obey His word will bring as serious consequences upon God’s people today as did the same sin upon ancient Israel. There is a limit beyond which He will no longer delay His judgments. The desolation of Jerusalem stands as a solemn warning before the eyes of modern Israel, that the corrections given through His chosen instruments cannot be disregarded with impunity.” Ibid., vol. 4, 166, 167.

If we don’t listen to the warnings God has given to us, the ruin that came upon Israel will come upon us. Ellen White said in a letter in The Early Elmshaven Years, 45, 46: “For a week before I fully consented to go to Battle Creek [church headquarters], I did not sleep past one o’clock. Some nights I was up at eleven o’clock, and many nights at twelve. I have not moved from impulse, but from the conviction that at this time that I must begin at Jerusalem.”

This is a very interesting statement. Jerusalem represents the headquarters of the Seventh-day Adventist Church.

Will the abomination of desolation, that is, the banner of Rome, Sunday worship, be planted in the headquarters of the professed Seventh-day Adventist Church?

In Ezekiel 8, the prophet in vision is told about abominations in the temple in Jerusalem. Then in chapter 9, it tells about the destruction that is going to occur because of these abominations and about the people of God who are sighing and crying for these abominations that are occurring within the church.

Years ago, while I was attending Walla Walla college and studying these prophesies, my teacher tried to explain to me that this was all about something that was going on in Ezekiel’s time. But that is not the case.

In Selected Messages, vol. 3, 338, it says, “Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us.” They spoke more for our time.

“All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days.” Ibid., 339.

“The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sights reached down to the future, and to what should occur in these last days.” Ibid., 419, 420.

Daniel, Isaiah, and Ezekiel are specifically mentioned that they had “their sights” clearly down on our time. When we read from Ezekiel, we are not just reading about something that happened several hundred years before Christ. We are reading about something that’s going to happen in the last days.

Ellen White said that the prophecy in Ezekiel 9 will be fulfilled to the very letter. (See The Ellen G. White 1888 Materials, 1303.)

When Ezekiel mentions Jerusalem, he is talking about the Seventh-day Adventist church. When He talks about the temple, He is talking about the headquarters of the Seventh-day Adventist church. These abominations in Ezekiel 8 will be seen occurring within the Seventh-day Adventist church and we need to be aware of these things.

Ezekiel 8 verse 16 states: “So He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east.”

This is what the faithful were sighing and crying about in chapter 9. Did you notice how many people there were? “About twenty-five men.”

In the 1901 General Conference Bulletin, on page 378, it says, “The general conference constitution.” Under article 1 it says, “This organization shall be known as the General Conference of Seventh-day Adventists.” [April 22, 1901-Extra # 17]

Under article 2, “Object. The object of this Conference shall be to unify and to extend to all parts of the world, the work of promulgating the everlasting gospel.”

Article 4, on the executive committee, section 1, on page 379, says: “The Executive Committee of this Conference shall be twenty-five in number.” Interesting!

This article is not intended to point a finger at anybody. God’s people interpret prophecy that has been fulfilled in the past and we try to understand prophecy that will be fulfilled in the future. However, if you look at history you will find that we have a very poor track record at recognizing when a prophecy is being fulfilled right in front of us.

Remember, Jesus came to His people and said, “This day” this prophecy is “fulfilled in your ears” (Luke 4:21). And what happened? They tried to kill him.

We have a very poor track record.

My dear friends, prophecy is being fulfilled right in front of our eyes, and the question is, Will we not recognize it until it is too late?

We had better pay attention and recognize the signs. They are like the handwriting on the wall and we would not want to miss them.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

A People Preparing

by

In Luke 1:17, the angel said to Zacharias concerning his son, John the Baptist, “He will go before Him [the Messiah] in the spirit and power of Elijah … to prepare a people who are prepared for the Lord.” Jesus told His disciples that “Elijah has come already, and they did not know him” (Matthew 17:12), meaning John the Baptist was the Elijah prophet for the first advent.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful [or terrible or awesome] day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse” (Malachi 4:5, 6). Here again it is predicted that before the coming of the great and dreadful day of the Lord, God is going to send to us Elijah the prophet.

Again in the New Testament is predicted that before the coming of Christ in the last days, God’s people are going to have the gift of prophecy. Paul wrote, “I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful” (1 Corinthians 1:4–9, first part). Notice that the people waiting for Jesus to come will fall short in no gift; the testimony of Christ will be confirmed in them.

It is predicted again in Revelation the 12th chapter that God’s last day people are going to have the gift of prophecy. “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring [the remnant of her seed], who keep the commandments of God and have the testimony of Jesus Christ” (verse 17). The testimony of Jesus according to Revelation 19:10 is the spirit of prophecy. The dragon according to Revelation 12:9 represents the devil. A woman, all through Bible prophecy, in both the Old and New Testaments, represents a church. A pure woman represents a pure church and a harlot woman represents an apostate church.

Whole books of the Bible have been written with this symbolism; for example, the entire book Song of Solomon is a compacted, symbolic prophecy about Christ and the church. The first part of the book of Hosea is a prophecy concerning Christ and His church that has gone astray and committed harlotry. Ezekiel 23 is devoted to the church, where Israel and Judah are likened to two women who apostatized from the Lord.

The same symbolism is used in the New Testament. Paul said to the Corinthian church, “I have betrothed you to one husband, that I may present you as a chaste [pure] virgin to Christ” (2 Corinthians 11:2). In Ephesians he again uses the marriage relationship as a symbol of the relationship between Christ and His church (Ephesians 5:25–27). Revelation talks about the bride of the Lamb who has made herself ready for the marriage dressed in fine linen, clean and bright (Revelation 19:7, 8).

In the book of Revelation two women are represented, the harlot woman (Revelation 17) and the pure woman (Revelation 12). It says, “The dragon was enraged with the woman” (Revelation 12:17). Translating these symbols this would read: “The devil was enraged with the church, and he went to make war with the remnant [the last church], who keep the commandments of God and have the testimony of Jesus [the spirit of prophecy].” According to Bible prophecy, God’s last day people will be a commandment keeping people. In the Hebrew language the fourth commandment with the Sabbath at its heart is the longest commandment of all, with 55 words. James says, “Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all” (James 2:10). The commandments are not ten laws, but one law.

James makes it clear what law he refers to by quoting the sixth and seventh commandments (James 2:11), and God refers to the ten commandments as one law all by itself (Exodus 24:12). Concerning this ten commandment law, in Deuteronomy 4:13, Moses told the children of Israel: “He [God] declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tables of stone.” The commandments are called God’s covenant. In Psalm 89:34, God says, “My covenant I will not break [profane], nor alter the word that has gone out of My lips.”

When Jesus was on earth, He made the strongest statement possible about the ten commandments. He said, “It is easier for heaven and earth to pass away than for one tittle (just part of a letter of the Hebrew alphabet, the smallest stroke in a Hebrew letter) of the law to fail” (Luke 16:17). This was spoken by the One who created the heavens and the earth and upholds them all by the power of His word. (See Hebrews 1:2, 3.) This means the One who has all power and authority would destroy the entire universe before He would allow a part of a letter of His law to fail. How audacious for any created being to think that the law is not important after Jesus makes a statement that strong. It is inconceivable that anyone could try to insult the Lord not only to change part of a letter but to change the longest commandment in the heart of the whole law.

In the book of Joel, it says, “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. And I will show wonders [signs] in the heavens and in the earth: blood and fire and pillars of smoke [timeroth]” (Joel 2:28–30). The Hebrew word timeroth is smoke that comes up in a column and spreads out like a palm tree, a description befitting an atom bomb explosion. Twenty-five hundred years ago before atom bombs were invented, the Lord knew what would happen in the last days.

“The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of the Lord” (verse 31). Before Jesus returns, certain things are going to happen, a dark day, blood and fire and columns of smoke like palm trees. But during that time the Lord said He would pour out His Spirit in prophecy. He said your sons and daughters are going to prophesy.

“It shall come to pass that whoever calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (verse 32). When these things happen there will be deliverance and salvation in Mount Zion. Notice what it says in Isaiah 51:16, last part: “Say to Zion, ‘You are My people.’ ” Zion is God’s people.

There will be deliverance in Mount Zion and in Jerusalem and in the remnant whom the Lord shall call (Joel 2:28–32). The remnant are the people who keep the commandments of God and have the spirit of prophecy (Revelation 19:10). When you determine who these people are, join them, for they have the truth that will open the doors of heaven to you.

“Elijah the prophet” appeared in the person of John the Baptist to prepare a people for the first coming of the Lord. The purpose of the Elijah prophet the second time is to prepare a people for His second coming.

Now is the time to take advantage of the writings of this “Elijah” prophet, the special messenger for the remnant church whose writings will help us be ready for the second coming of Christ.

No one eats a pickup load of food in one day, but over a year, the food you eat would fill that pickup. The same principle applies for spiritual knowledge. By reading just a few pages of spiritual food each morning and night you can easily read 1500 pages in a year. At that rate, in a few years you will have done quite a bit of reading. The more you read, the more you will enjoy the spiritual feast and keep coming back for more and still more.

Every wonderful gift the Lord gives to His people the devil perverts into something many people think is awful. People are often afraid to read the Spirit of Prophecy thinking God just wants to take things away from them, like not being able to eat what they want to eat, or do something they want to do, or wear the kinds of clothes they want to wear, or enjoy their entertainment. But He wants to replace the things that harm with habits that will benefit. Wouldn’t it be best to know now the changes that can be made so we will be fit for a holy atmosphere in heaven when Jesus returns?

Ellen White tells us that if we were to study our Bibles well enough, there would be no need of her writings. Interestingly, the man Elijah did not write any books like Isaiah or Jeremiah or Ezekiel. Elijah told Ahab his purpose: “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord” (1 Kings 18:18). Elijah’s purpose was to call people back to worship God and keep His commandments. This was also the purpose of John the Baptist and is the purpose of the writings of Ellen White. Those who despise these writings designed to draw the reader to the word of God actually despise the Bible also because the purpose of each is the same—to prepare a people to meet their Lord.

Jesus told a parable of ten virgins (Matthew 25:1–13). The Elijah message, to get ready to meet the Lord, must be given before the virgins go out to meet the bridegroom because it was at midnight that the bridegroom came and only the faithful ones who had made the preparation of extra oil went into the banquet hall to the marriage feast.

When the ministry of John the Baptist began, the 70 weeks of Daniel’s prophecy were just about completed. This was to signal the Jews that the Messiah was about to come. The Elijah prophet was not sent to the Romans or the Greeks or the Egyptians; the Elijah prophet was sent to God’s professed people. In the same way, when the Elijah prophet came again, it came to those people who were looking for Christ to come the second time. The Elijah prophet arose among the people who were expecting the Bridegroom to come in the year 1844. God rose up his last day prophet, Ellen G. White.

People want to know if Ellen White passes the Bible test of a prophet because Jesus said, “Beware of false prophets” (Matthew 7:15). Notice, He did not say to beware of all prophets, but of false prophets. The test to see if a person has the true gift of prophecy is found in Isaiah 8:19, 20. It says, “And when they say to you, ‘Seek those who are mediums [familiar spirits], and wizards, who whisper and mutter,’ should not a people seek their God? Should they seek the dead on behalf the living? To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.”

Care must always be taken that the Scripture is not taken out of context. The Scripture here is not talking simply about preachers or teachers, but the test of a prophet. There are many preachers and teachers today who have still not come to the light of the true Sabbath of the fourth commandment who are preaching truth as they know it. Many of the Protestant reformers in the 16th century were also unaware of the true Sabbath, for they had not yet come to that knowledge. Also, none of those early Protestant reformers, Martin Luther, John Calvin, William Tyndale, to name a few, claimed to be prophets. The Lord used these faithful preachers to bring great blessings to the people of their time who were seeking for truth.

Isaiah’s test of a prophet is to see by which spirit that person is influenced. A false prophet is one who does not teach according to all the law and the testimony. A human teacher can make mistakes. That does not mean there is no light in what he says. We are given Scripture and the Spirit of Prophecy to check out what we hear, and only believe what we find in inspired writings. “Truth, whether in nature or in revelation, is harmonious with itself in all its manifestations.” Testimonies, vol. 8, 258.

A true prophet under the inspiration of the Holy Spirit is guided and directed by angels in heaven. Their message never contradicts what has already been established as the word of God. It will be in harmony with the law and the testimony.

Ellen White’s writings do not contradict the Bible. In fact, Ellen White says her work includes much more than that of a prophet. (See Selected Messages, Book 1, 32.) There have been three times that I have known of since the history of the world that God has sent to His people somebody who was more than a prophet. The first time was Moses. The second time was John the Baptist. Jesus said that he is more than a prophet (Matthew 11:9; Luke 7:26). The third time is Ellen White.

The book of Numbers reveals another test. The Lord, speaking to Miriam and Aaron, “Then He said, ‘Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to him in a vision; I speak to him in a dream. Not so with My servant Moses; He is faithful in all My house. I speak with him face to face’ ” (Numbers 12:6–8, first part).

There are only a few cases in the Bible where we have record of the Lord speaking to a prophet in a vision and a dream. The most detailed description in all the Bible of this is Daniel’s vision (Daniel 10:1–17). Daniel said, “How can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me” (verse 17). Daniel asks, How is it possible for me to even be talking to you when there is no breath in me? Here is described the condition of a true prophet while in vision.

The word of any person claiming to be a prophet cannot be accepted unless they have had public visions and dreams that can be documented because of this Bible test. It must be seen that the prophet in a vision be not breathing.

Some experienced divers have trained themselves to hold their breath for a little over 3 minutes. To hold their breath much longer than that would cause you to eventually pass out and could cause brain damage.

Ellen White in vision did not breathe for periods of over 4 hours and many times in public she had visions that lasted up to 30 minutes. In the book, Prophet Of the End, Rene Noorbergen, documents some of these occurrences.

The work of a prophet must bear good fruit. In Matthew chapter 7 verses 15–20, Jesus says, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous [plundering] wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad [rotten] tree bears bad [evil] fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.”

We are going through the shaking period in earth’s history and the history of the church. We are told that every wind of doctrine would be blowing. Ellen White has told us that the path of truth will lie so close beside the path of error that only by the Holy Spirit will you be able to tell the difference. When you look in her writings you see a balance which is absolutely astonishing, a balance to keep you from going off on tangents.

The writings of the Spirit of Prophecy produce good fruits in the church. When the members take heed of the counsel therein the church comes into harmony and into unity; it comes into line. The members all follow their great Leader and have the same goals. All kinds of problems in the church are solved.

“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (1 John 4:1–3).

This is an interesting test. Every single spirit that confesses that Jesus Christ has come in the flesh is of God. And every spirit that does not confess that Jesus is come in the flesh is not of God. John goes on to say that this is the way you will know it is the antichrist. The antichrist teaches that Jesus did not come in the flesh. In fact, it teaches that Jesus’ mother Mary was born from an immaculate conception whereby she did not inherit any original sin, therefore Jesus did not inherit any original sin; He was immaculate.

This is a principle teaching of the antichrist and is taught in almost all the Protestant churches. It has even found its way into the Seventh-day Adventist Church. But a true prophet will confess that Jesus came in the flesh. Now in the flesh is a technical term that refers to coming in a fallen nature, coming in the likeness of sinful flesh (Romans 8). God sent His own son in the likeness of sinful flesh. Do not say that He came in sinful flesh, which neither Scripture nor Ellen White believe. The Scripture says, He came in the likeness of sinful flesh, but it also says that in Him is no sin (1 John 3:5). A true prophet will teach this. Ellen White does teach this.

I found a book in which one of our pioneers documented over 100 predictions Ellen White made that had already come to pass in his lifetime. Jeremiah said, “When the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent” (Jeremiah 28:9). Ellen White made many predictions some of which are coming to pass today.

The purpose of the Spirit of Prophecy is to prepare a people for the coming of the Lord. Our work is to get the three angels’ messages to the world. When they accept it and they have the Spirit of Prophecy, they can become part of God’s last day people.

Ellen White predicted that as we draw close to the end of time, the devil’s temptations on appetite would become more severe and more difficult to overcome. That could not be more apparent today.

In 1973, when I started going to the School of Health at Loma Linda University, we were taught in a basic nutrition class that in the United States at that time, we were having an epidemic of obesity. Our instructor said there was a higher percentage of grossly overweight people in the U.S. than in any other country in the world. In fact, it was so bad that there was slightly over 40 percent of Americans significantly overweight. Today it is far worse, with between 60 to 70 percent overweight. Health practitioners are concerned, knowing that the consequence of this obesity will be the skyrocketing incidents of diabetes, cancer, and all kinds of degenerative disease that could absolutely overload the functioning of the health care delivery system.

We are living in solemn times. We don’t know yet what is going to happen during the time of trouble, but we have been told that unless you are under the Lord’s care, it is going to be more awful than one can imagine. Everything that we think we have in place is going to break down. We’re living in the time just before that time and our only protection is that which comes from the Lord. If we had time to do the research, I believe that we would find thousands of predictions that Ellen White made that have been fulfilled but there are certainly hundreds.

Since World War II, the idea of the fast food industry has developed. Today, with fast food outlets open 24/7, you can eat anything you want any time of the day or night, unlike sixty years ago when restaurants were only open during mealtimes. Now, at 9:30 at night or even later, you often see cars lined up, waiting to get their late evening snack. That snack is not apples or oranges or grapes, but burgers and French fries, the very things that are making our country sick.

We are living in the sickest generation, and it has seriously affected our church. We ought to be preparing for heaven, changing our tastes to a heavenly diet, but many are suffering with preventable diseases the same as those in the world. We are a sick generation.  Ellen White said that if Jesus does not come, the human race would become extinct. Seventh-day Adventists have had the health message for over 150 years, but so few are prepared to put these principles into practice. God’s remnant people are the last people that God will have in this world. Concerning the second advent movement, He says, “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35).

At the end of time there will only be two groups of people: the remnant and those in spiritual Babylon. They will either be part of the second advent movement, or they will be in Babylon. The Lord has given us precious truth and it is this knowledge that is designed to get you out of this world. When you tell others about it, it can get them out of this world – alive. Study the overwhelming evidence, for it is precious truth for this last generation, not for us to hold onto jealously, but to share with others.

The world is going to end soon and when everything comes to pass and Jesus returns, I want to be one of the remnant. Do you? “In Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (Joel 2:32).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Battle of Armageddon

by

There are four major events that must take place before the Bible millennium begins.

  1. The national and universal Sunday Law
  2. The general close of probation
  3. The battle of Armageddon
  4. The Second Advent of Christ

When the national Sunday law is proclaimed, the final conflict will be engaged. The world will then be engaged in spiritual warfare, with Satan and his followers on one side and Christ and His commandment-keeping people on the other side. What a battle this will be!

The Bible describes it vividly in Revelation 19: “And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself. And He was clothed with a vesture dipped in blood: and His name is called The Word of God. And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean. And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS. . . And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.” Revelation 19:11–17, 19.

The Spirit of Prophecy has much to say about the battle of Armageddon. We will look at a number of quotations in order to understand better these important events that will soon take place. First, why do men join in a rebellion against their Creator? The answer we are given in inspiration is very solemn. “Every soul that is not fully surrendered to God, and kept by divine power, will form an alliance with Satan against heaven, and join in battle against the Ruler of the Universe.” Testimonies to Ministers, 465.

The universal Sunday law will force every one on earth to make a personal decision—either to join one side or the other in the battle of Armageddon. “Soon all the inhabitants of the earth will have taken sides, either for or against the government of heaven.” Testimonies, vol. 7, 141.

Christ will bring the armies of heaven to fight for His earthly commandment-keepers. “The battle of Armageddon is soon to be fought. He on whose vesture is written the name, King of kings, and Lord of lords, is soon to lead forth the armies of heaven.” Ibid., vol. 6, 406.

Satan, with all the nations of the world, will oppose God and His faithful: “The nations of the world are eager for conflict; but they are held in check by the angels. When this restraining power is removed, there will come a time of trouble and anguish. Deadly instruments of warfare will be invented. Vessels with their living cargo will be entombed in the great deep. All who have not the spirit of truth will unite under the leadership of satanic agencies. But they are to be kept under control till the time shall come for the great battle of Armageddon.” Seventh-day Adventist Bible Commentary, vol. 7, 967.

The battle of Armageddon begins during the seven last plagues:

“We need to study the pouring out of the seventh vial. The powers of evil will not yield up the conflict without a struggle. But Providence has a part to act in the battle of Armageddon. When the earth is lightened with the glory of the angel of Revelation 18 the religious elements, good and evil, will awake from slumber, and the armies of the living God will take to the field.” Ibid., 983.

“Two great opposing powers are revealed in this last great battle. On one side stands the Creator of heaven and earth. All on His side bear His signet. They are obedient to His commands. On the other side stands the prince of darkness, with those who have chosen apostasy and rebellion.” Ibid., 982, 983.

“Every form of evil is to spring into intense activity. Evil angels unite their powers with evil men, and as they have been in constant conflict and attained an experience in the best modes of deception and battle, and have been strengthening for centuries, they will not yield the last great final contest without a desperate struggle. All the world will be on one side or the other of the question. The battle of Armageddon will be fought . . . Wide-awake we must be, as wise virgins having oil in our vessels with our lamps . . .

“The power of the Holy Ghost must be upon us, and the Captain of the Lord’s Host will stand at the head of the angels of heaven to direct this battle. Solemn events before us are yet to transpire. Trumpet after trumpet is to be sounded, vial after vial poured out one after another upon the inhabitants of the earth. Scenes of stupendous interest are right upon us.” Ibid., 982.

“The Revelator describes the destruction that is to take place when the ‘great voice out of heaven’ announces, ‘It is done!’” Patriarchs and Prophets, 509. And thank God! We are assured of a Captain who will lead us to victory. “The Captain of the Lord’s Host will stand at the head of the angels of heaven to direct the battle.” Selected Messages, 426.

Deliverance of the Saints

The basic reason why the armies of heaven are coming to the earth is to rescue and deliver the saints. “The people of God—some in prison cells, some hidden in solitary retreats in the forest and in the mountains—still plead for divine protection, while in every quarter companies of armed men, urged on by the hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen . . .

“With shouts of triumph, jeering, and imprecations, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forbodings they gaze upon the symbol of God’s covenant and long to be shielded from its overpowering brightness.” The Great Controversy, 635, 636.

“By the people of God a voice, clear and melodious, is heard, saying, ‘Look up,’ and lifting their eyes to the heavens, they behold the bow of promise. The black, angry clouds that cover the firmament are parted, and like Stephen they look up steadfastly into heaven and see the glory of God and the Son of Man seated upon His throne. In His divine form they discern the marks of His humiliation; and from His lips they hear the request presented before His Father and the holy angels: ‘I will that they also, whom Thou hast given me, be with Me where I am.’ John 17:24. Again a voice, musical, and triumphant is heard saying: ‘They come! They come! holy, harmless, and undefiled. They have kept the word of My patience; they shall walk among the angels;’ and the pale, quivering lips of those who have held fast their faith utter a shout of victory.” Ibid., 636.

“I looked upon the company, who, a short time before, were in such distress and bondage. Their captivity was turned. A glorious light shone upon them. How beautiful they then looked! All marks of care and weariness were gone, and health and beauty were seen in every countenance. Their enemies, the heathen round them, fell like dead men; they could not endure the light that shone upon the delivered, holy ones.” Early Writings, 272.

The same voice that brings shouts of victory from the saints will produce the opposite effect upon the wicked. “When the voice of God turns the captivity of His people, there is a terrible awakening of those who have lost all in the great conflict of life. While probation continued they were blinded by Satan’s deceptions, and they justified their course of sin . . . Now they are stripped of all that made them great and are left destitute and defenseless. They look with terror upon the destruction of the idols which they preferred before their Maker . . . The gain of a lifetime is swept away in a moment. The rich bemoan the destruction of their grand houses, the scattering of their gold and silver. But their lamentations are silenced by the fear that they themselves are to perish with their idols.

“The wicked are filled with regret, not because of their sinful neglect of God and their fellow men, but because God has conquered. They lament that the result is what is; but they do not repent of their wickedness. They would leave no means untried to conquer if they could.” The Great Controversy, 654.

Great Wonders in the Heavens, Earth and Sea

At this time, great wonders will take place one after another: “It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark heavy clouds come up and clash against each other . . .

“That voice shakes the heavens and the earth. There is a mighty earthquake, ‘such as was not since men were upon the earth, so mighty an earthquake and so great.’ Revelation 16:17, 18. The firmament appears to open and shut. The glory from the throne of God seems flashing through. The mountains shake like a reed in the wind, and ragged rocks are scattered on every side. There is a roar as of a coming tempest. The sea is lashed into fury. There is heard the shriek of a hurricane like the voice of demons on a mission of destruction. The whole earth heaves and swells like the waves of the sea. Its surface is breaking up. Its very foundations seems to be giving way. Mountain chains are sinking. Inhabited islands disappear. The seaports that have become like Sodom for wickedness are swallowed up by the angry waters. Babylon the great has come into remembrance before God ‘to give unto her the cup of the wine of the fierceness of His wrath.’ Great hailstones, everyone ‘about the weight of a talent,’ are doing their work of destruction. Revelation 16:19, 21. The proudest cities of the earth are laid low. The lordly palaces, upon which the world’s great men have lavished their wealth in order to glorify themselves, are crumbling to ruin before their eyes. Prison walls are rent asunder, and God’s people, who have been held in bondage for their faith, are set free.” The Great Controversy, 636, 637.

“In the day of the Lord just before the coming of Christ, God will send lightenings from heaven in His wrath, which will unite with fire in the earth. The mountains will burn like a furnace, and will pour forth terrible streams of lava, destroying gardens and fields, villages and cities; and as they pour their melted ore, and rocks and heated mud into the rivers, it will cause them to boil like a pot, and send forth massive rocks and scatter their broken fragments upon the land with indescribable violence. Whole rivers will be dried up. The earth will be convulsed, and there will be dreadful eruptions and earthquakes everywhere. God will plague the wicked inhabitants of the earth until they are destroyed from off it.” Spiritual Gifts, vol. 3, 82-83.

The Special Resurrection

Now comes that time of the special resurrection in which two classes of those who have died will be resurrected. “Graves are opened, and ‘many of them that sleep in the dust of the earth . . . awake, some to everlasting life and some to shame and everlasting contempt.’ Daniel 12:2. All who have died in the faith of the Third Angel’s Message come forth from the tomb glorified to hear God’s covenant of peace with those who have kept His law.” The Great Controversy, 637.

We have all lost loved ones, a father or a mother or children that had been faithful who loved the Lord and have died in this wonderful Three Angels’ Messages. They will all come forth out of their tombs to see Jesus come. And we can join them. What about the wicked who are resurrected? ” ‘They also which pierced Him’ (Revelation 1:7), those that mocked and derided Christ’s dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal, the obedient.

“Thick clouds still cover the sky, yet the sun now and then breaks through appearing like the avenging eye of Jehovah. Fierce lightenings leap from the heavens, enveloping the earth in a sheet of flame. Above the terrific roar of thunder, voices, mysterious and awful, declare the doom of the wicked. The words spoken are not comprehended by all; but they are distinctly understood by the false teachers. Those who a little before were so reckless, so boastful and defiant, so exultant in their cruelty to God’s commandment-keeping people, are now overwhelmed with consternation and shuddering in fear. Their wails are heard above the sounds of the elements. Demons acknowledge the deity of Christ and tremble before His power while men are supplicating for mercy and groveling in abject terror.” Ibid., 637, 638.

The righteous know that they are delivered and they will be singing praises to God. A bright star is seen and the faces of the righteous are radiant as they sing praises. The clouds sweep back and the sky is filled with the stars. “Through a rift in the clouds there beams a star whose brilliancy is increased four fold in contrast with the darkness. It speaks hope and joy to the faithful, but severity and wrath to the transgressors of God’s law. Those who have sacrificed all for Christ are now secure, hidden in the secret of the Lord’s pavilion. They have been tested, and before the world and the despisers of truth they have evinced their fidelity to Him who died for them. A marvelous change has come over those who have held fast their integrity in the very face of death. They have been suddenly delivered from the dark and terrible tyranny of men transformed into demons. Their faces, so lately pale, anxious, and haggard, are now aglow with wonder, and faith, and love. Their voices rise in triumphant song: ‘God is our refuge and strength, a very present help in trouble. Therefore will we not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the water thereof roar and be troubled, though the mountains shake with the swelling thereof.’ Psalm 46:1-3.

“While these words of holy trust ascend to God, the clouds sweep back, and the starry heavens are seen, unspeakably glorious in contrast with the black and angry firmament on either side. The glory of the celestial city streams from gates ajar.” Ibid., 638, 639.

“The captivity of the righteous is turned and with sweet and solemn whispering they say to one another, ‘We are delivered. It is the voice of God.’ ” Testimonies, vol. 1, 354.

God’s Law Revealed

“Then there appears against the sky a hand holding two tables of stone folded together. Says the prophet: ‘The heavens shall declare His righteousness: for God is Judge Himself.’ Psalm 50:6. That holy law, God’s righteousness, that amid thunder and flame was proclaimed from Sinai as the guide of life, is now revealed to men as the rule of judgment. The hand opens the tables, and there are seen the precepts of the Decalogue, traced as with a pen of fire. The words so plain that all can read them. Memory is aroused, the darkness of superstition and heresy is swept from every mind, and God’s ten words, brief, comprehensive, and authoritative, are presented to the view of all the inhabitants of the earth.” Ibid., 639.

“In the temple will be seen the ark of the testament in which were placed the two tables of stone,on which are written God’s law. These tables of stone will be brought forth from their hiding place, and on them will be seen the Ten Commandments engraved by the finger of God. These tables of stone now lying in the ark of the testament will be a convincing testimony to the truth and binding claims of God’s law.

“Sacrilegious minds and hearts have thought that they were mighty enough to change the times and the laws of Jehovah; but, safe in the archives of heaven, in the ark of God, are the original commandments, written upon the two tables of stone. No potentate of earth has power to draw forth those tables from their sacred hiding place beneath the mercy seat.” Seventh-day Adventist Bible Commentary, vol. 7, 972.

“It is impossible to describe the horror and despair of those who have trampled upon God’s holy requirements. The Lord gave them His law; they might have compared their characters with it and learned their defects while there was yet opportunity for repentance and reform; but in order to secure the favor of the world, they set aside its precepts and taught others to transgress. They have endeavored to compel God’s people to profane His Sabbath. Now they are condemned by that law which they have despised . . . Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious sabbath and the sandy foundation upon which they have been building. They find that they have been fighting against God.” The Great Controversy, 639.

And what about former Sabbath-keepers who had accepted Sunday because of the new theology that is being taught? “Then I was shown a company who were howling in agony. On their garment were written in large characters, ‘Thou are weighed in the balance and found wanting.’ I asked who this company were. The angel said, ‘These are they who have once kept the Sabbath and who have given it up.’ I heard them cry with a loud voice, ‘We have believed in Thy coming, and taught it with energy.’ And while they were speaking, their eyes would fall upon their garments and see the writing, and then they would wail aloud. I saw that they had drunk of the deep waters, and fouled the residue with their feet—trodden the Sabbath underfoot—and that was why they were weighed in the balance and found wanting.” Early Writings, 37.

“Church members, who have seen the light and been convicted, but who have trusted the salvation of their souls to the minister, will learn in the day of God that no other soul can pay the ransom for their transgression. A terrible cry will be raised, ‘I am lost, eternally lost.’ Men will feel as though they could rend in pieces the ministers who have preached falsehoods and condemned the truth.” Seventh-day Adventist Bible Commentary, vol. 4, 1157.

“The people see that they have been deluded. They accuse one another of having led them to destruction; but all unite in heaping their bitterest condemnation upon the ministers. Unfaithful pastors have prophesied smooth things; they have led their hearers to make void the law of God and to persecute those who would keep it holy. Now, in their despair, these teachers confess before the world their work of deception. The multitudes are filled with fury. ‘We are lost!’ they cry, ‘and you are the cause of our ruin;’ and they turn upon the false shepherds. The very ones that once admired them most will pronounce the most dreadful curses upon them. The very hands that once crowned them with laurels will be raised for their destruction. The swords which were to slay God’s people are now employed to destroy their enemies. Everywhere there is strife and bloodshed.” The Great Controversy, 655, 656.

This brings us to that climactic hour when the devil’s evil work will be brought to a halt. “The voice of God is heard from heaven, declaring the day and the hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening with their eyes fixed upward. Their countenances are lighted up with His glory and shine as did the face of Moses when he came down from Sinai.” Ibid., 640.

The remaining wicked will be destroyed by the brightness of His coming. The great conflict between good and evil, though forced to stop, will be revived by the resurrection of the wicked at the close of the thousand years. Then Christ with His saints will return to this earth with the New Jerusalem. The wicked will surround the city to destroy it, but fire will come down from heaven and will annihilate the devil, his evil angels and all the host of wicked, purifying the earth of every taint of sin. Thus comes to its end the battle of Armageddon.

We have studied the seriousness of the battle of Armageddon. On what side will you participate in this closing struggle? Will you fight with Satan against the God of love? Or will you stand with Christ in keeping all of His commandments? I ask you today, “Is Your All Upon the Altar of Sacrifice Laid?”

We Are Living on Borrowed Time

by

There is an increasing excitement among many Seventh-day Adventists that some great event is about to take place as the year 2000 A.D. approaches. This is based on the assumption that God has allotted seven thousand years to this world before He destroys and recreates it. God has often used the number seven in the Scriptures to represent completion, such as the seven days of Creation, the seven churches of Revelation, the seven seals, the seven trumpets and the seven beasts of Daniel and Revelation, which cover the time period from the creation to the return of Jesus.

If we carefully study the Bible record, we know that the earth was about four thousand years old when Christ came. We add this figure to the year 2000 A.D., and we discover that the earth is about six thousand years old. Therefore, it must be about time for the Second Coming of Christ, for when He comes, He will usher in the one-thousand-year Millenium of Revelation 20, which makes a total of seven thousand years.

The Age of the Earth

But the big question is this, How old is this earth? Surely inspiration must have something to say about the actual age of this earth, for the Scriptures say that “Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets.” Amos 3:7. Let us search to see what God has revealed about the coming of His dear Son, Jesus.

Jesus, speaking about the end of the earth in Matthew 24, said: “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And He shall send His angels with the great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; when his branch is yet tender and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only.” Matthew 24:29–36. [All emphasis supplied.]

These words of Christ should settle this matter forever. There can be no actual time setting for this event. Yet, there are some, within our church, teaching that Jesus will return at the end of six thousand years, and they place this event in the near future when the earth supposedly reaches the six thousand-year mark.

Now to those who are teaching such beliefs, I have some very startling news. Ellen White wrote, between the years 1869 and 1890, that the earth was already six thousand years old. Look carefully at these quotations. The first is from 1869.

“Creation week was only seven literal days, and the world is now only about six thousand years old.” Lift Him Up, 52.

“He (man) has withstood the accumulation of disease brought upon the race in consequence of perverted habits, and has continued for six thousand years.” Fundamentals of Christian Education, 22.

“Ever since he (Satan) succeeded in overcoming our first parents in their beautiful Eden home, he has been engaged in this work. More than six thousand years of continual practice has greatly increased his skill to deceive and allure.” Signs of the Times, September 29, 1887.

“For six thousand years, Satan’s work of rebellion has ‘made the earth to tremble’ . . . For six thousand years his prison house has received God’s people.” The Great Controversy, 659.

Finally, in 1890 she wrote: “The continual transgressions of men for over six thousand years has brought sickness, pain and death as its fruit.” Christian Temperance and Bible Hygiene, 154.

This last statement by Ellen White was written one hundred seventeen years ago. So the earth is already over six thousand one hundred seventeen years old. What has gone wrong? Why has Jesus not returned? The answer can again be found in inspiration. In 1883 Ellen White wrote: “Had Adventists after the great disappointment in 1844, held fast their faith and followed on unitedly in the opening providence of God, . . . Christ would have come ere this to receive His people to their reward . . . It was not the will of God that the coming of Christ should be delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, the unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 695, 696.

“If all who had labored unitedly in the work in 1844 had received the Third Angel’s Message, and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.” Spirit of Prophecy, vol. 4, 291.

Now that we have the facts before us, all taken from divine inspiration, we are still faced with the remaining question, Why is Christ now waiting to come and put an end to sin? I will tell you the conclusion that I have come to. The Lord sees so many of us who are not ready and in His great mercy He delays His coming that sinners may have the opportunity to heed His warning message and find divine shelter before the wrath of God is poured out. In 1896, Ellen White wrote: “If those who claimed to have a living experience in the things of God had done their appointed work as the Lord ordained, the whole world would have been warned ere this, and the Lord Jesus would have come in power and great glory.” The Review and Herald, October 6, 1896.

“But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed.” The Faith I Live By, 288.

During the years 1898 to 1903, Ellen White explained the delay. “It is because the work has not been done for the wicked that time delays.” Manuscript Releases, vol. 10, 816.

“Had the Adventists in the early days still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God.” Testimonies, vol.8, 115, 116.

It is plain to see from these quotations that the six thousand years of earth’s history ended before 1890 and that Jesus would have come for His people had they been faithful.

Conditional Promises

As we continue, we will discover that it is absolutely impossible now for anyone on this earth to figure out a time schedule for the coming of Christ. When we compare the signs that pinpoint the time period around the Second Coming in Matthew 24, Mark 13, Luke 21 and Revelation 6, we find the actual signs of Christ’s coming. They are the following: the sun was to be darkened; the moon would not give its light and the stars were to fall.

Every Adventist knows that the signs of the sun and moon were fulfilled on May 19, 1780. The falling of the stars occurred on November 13, 1833. Keeping this in mind consider these words by Ellen White: “Those who behold these harbingers of His coming are to know that it is near, even at the doors.” The Great Controversy, 37.

“Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, ‘This generation shall not pass till all these things be fulfilled.’ These signs have appeared. Now we know of a surety that the Lord’s coming is at hand. ‘Heaven and earth shall pass away,’ He says, ‘but my words shall not pass away.’” The Desire of Ages, 632.

So, it is safe to say that the generation that saw the last sign, the falling of the stars in 1833, was to live until Jesus would come in His Second Coming between 1869 and 1890. But that generation perished long ago. And how is this to be explained?

Twelve years after the disappointment of 1844, Ellen White was given a significant vision. She wrote about it in Spiritual Gifts: “A conference was held at Battle Creek in May, 1856 . . . At the conference a very solemn vision was given me. I saw that some of those present would be food for worms, some subjects for the seven last plagues, and some would be translated to heaven at the second coming of Christ, without seeing death.” Spiritual Gifts, 207, 208. This was written one hundred forty years ago. I am reminded of this statement: “The promises and threatenings of God are alike conditional.”

Selected Messages, vol. 1, 67. This answers why Jesus did not come before the last of those present at this conference had died. This prophecy was not fulfilled because Seventh-day Adventists, who were then living, had proved to be unfaithful, thus causing a delay in the Second Coming of Christ.

As late as 1888, Ellen White wrote when some of those at that General Conference held in Battle Creek were still living: “The hour will come; it is not far distant, and some of us who now believe will be alive upon the earth, and shall see the prediction verified, and hear the voice of the archangel, and the trump of God echo from mountain and plain and sea, to the uttermost parts of the earth.” The Review and Herald, July 31, 1888.

The church continued in unfaithfulness and that meant more delay. Ellen White, one of the last remaining in this group, died in 1915. We are over one hundred years past God’s intended time schedule and no one knows the exact time of Christ’s return. Present truth for this hour is the fact that we are living on borrowed time. I have three short quotations that emphatically stress this:

“The prophetic periods reached to 1844 . . .Prophetic time closed in 1844.” Spiritual Gifts, 138, 148.

This means that the twelve hundred sixty, the twelve hundred ninety and the thirteen hundred thirty-five-day prophecies of Daniel 12, all ended in 1844.

I have a photocopy in my files of the prophetic chart used by our pioneers as they preached the Three Angels’ Messages. This chart revealed that all the prophecies of Daniel 12 ended in the year 1844. Ellen White spoke specifically about this chart: “I have seen that the 1843 chart was directed by the hand of the Lord, and that it should not be altered; that the figures were as He wanted them.” Early Writings, 74.

And in this final quotation, Sister White makes it so clear that none can misunderstand:

“Time has not been a test since 1844, and it will never again be a test.” Ibid., 75.

Beware of False Prophets

Now, I am going to give you some names. I do not like to do that, but it is necessary because I do not want you to be caught up in the error that is being presented by these people in the church today. Marian Berry uses the prophecies of Daniel 12 to point out future events, leading to a definite time for Christ to come. Her teachings and charts declare that the prophecies of Daniel 12 are to be understood as literal days instead of prophetic years and that they will meet their fulfillment when the National Sunday Law is enacted.

Such futuristic teachings have been ensnaring thousands within our church during the last fifty years, just as was predicted: “Every phase of fanaticism and erroneous theories, claiming to be the truth, will be brought in among the remnant people of God.” Selected Messages, book 2, 14. And for what purpose? “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat.” Testimonies, vol. 5, 707.

Another futuristic “prophet” is Larry Wilson. He states in his paper, The Daystar, of February 1992, “I expect to see these people, the one hundred forty-four thousand, revealed by a powerful Holy Spirit manifestation during the latter part of 1993 or early 1994.” Then in June of 1993, he sent out a chart with this heading, “A survey of the possible timing of the end time events.” For the spring of 1994, the chart had this entry, “Seventy Jubilee cycles end. A hundred forty-four thousand sealed. Two witnesses begin twelve hundred sixty days of preaching.”

Such teachings enabled Wilson to invite his followers to join him at Round Rock, Texas, on March 19, 1994, with the expectation that shortly thereafter, God would use the one hundred forty-four thousand to complete the Three Angels’ Messages in a time period of twelve hundred sixty literal days.

Wilson has publicly stated that he believes some of God’s prophets made mistakes in their prophecies. He further states that Ellen White made similar mistakes in her book, The Great Controversy. For he writes that he does not believe that the United States is the two-horned beast of Revelation 13. This is a very solemn error. I warn you to beware of all who put themselves in the place of God’s inspired prophet!

Questions About Time Setting Answered

For the remainder of this article I would like to let the Bible and the Spirit of Prophecy answer some questions about time setting that are being asked by many Adventists today.

Question: Can man fix a definite time for any future event?

“And the angel which I saw stand upon the sea and upon the earth, lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer.” Revelation 10:5, 6.

Question: What is the meaning of the foregoing declaration of this angel?

“This time, which the angel declares with a solemn oath, is not the end of this world’s history, neither of probationary time, but of prophetic time, which should precede the advent of our Lord. That is, that people will not have another message upon definite time. After this period of time, reaching from 1842 to 1844, there can be no definite tracing of the prophetic time. The longest reckoning reaches to the autumn of 1844.” Seventh-day Adventist Bible Commentary, vol. 7, 971.

“And he said unto them, ‘It is not for you to know the times or the seasons which the Father hath put in His own power.’ ” Acts 1:7. “Should we advance in spiritual knowledge, we would see the truth developing and expanding in lines of which we have little dreamed, but it will never develop in any line that will lead us to imagine that we may know the times and the seasons which the Father hath put in His own power. Again and again have I been warned in regard to time setting. There will never again be a message for the people of God that will be based on time.” Ibid., vol. 6, 1052.

Question: Can we fix a definite time for probation to end?

“God has not revealed to us the time when this message will close, or when probation will have an end . . . .

“But there is no command for anyone to search the Scriptures in order to ascertain if possible, when probation will close. God has no such message for any mortal lips. He would have no mortal tongue declare that which He has hidden in His secret councils.” Selected Messages, Book 1, 191, 192.

Question: Can we fix a definite time for the Latter Rain?

“I have no specific time of which to speak when the outpouring of the Holy Spirit will take place—when the mighty angel will come down from heaven, and unite with the third angel in closing up the work of this world; my message is that our only safety is in being ready for the heavenly refreshing, having our lamps trimmed and burning . . . ‘Watch and pray’ is the charge given us by our Redeemer . . . ‘Repent and be converted that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord.’” Ibid., 192.

Question: Can we fix a definite time for the judgment of the living to begin?

“The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour’s admonition: ‘Watch and pray for ye know not when the time is.’” The Great Controversy, 490.

This does not mean that we are not to give our special attention to the judgment, for our characters are being judged and evaluated daily.

“The names of all those who have once given themselves to God are written in the book of life, and their characters are now passing in review before Him. Angels of God are weighing moral worth. They are watching the development of character in those now living, to see if their names can be retained in the book of life. A probation is granted us in which to wash our robes of character and make them white in the blood of the Lamb.” Historical Sketches, 138.

Question: Can we fix a definite time for the fulfillment of any other future event?

“Let all our brethren and sisters beware of anyone who would set a time for the Lord to fulfill His word in regard to His coming, or in regard to any other promise He has made of special significance.” Testimonies to Ministers, 55.

“The times and the seasons God has put in His own power and why has not God given us this knowledge? —Because we would not make a right use of it if He did. A condition of things would result from this knowledge among our people that would greatly retard the work of God in reparing a people to stand in the great day that is to come. We are not to live upon time excitement. We are not to be engrossed with speculations in regard to the times and the seasons which God has not revealed. Jesus has told His disciples to ‘watch’ but not for a definite time. His followers are to be in the position of those who are listening for the orders of their Captain, they are to watch, wait, pray, and work, as they approach the time for the coming of the Lord; but no one will be able to predict just when that time will come; for ‘of that day and hour knoweth no man.’ You will not be able to say that He will come in one, two, or five years, neither are you to put off His coming by stating that it may not be for ten or twenty years.” Selected Messages, book 1,189.

Time setting disqualifies the person from giving the Three Angels’ Messages. “Satan is ever ready to fill the minds with theories and calculations that will divert men from the present truth, and disqualify them for the giving of the Third Angel’s Message to the world.” Seventh-day Adventist Bible Commentary, vol. 6, 1052.

“He [Christ] distinctly states the suddenness of His coming. He does not measure the time lest we should neglect a momentary preparation and in our indolence look ahead to the time when we think He will come and defer the preparation. ‘Watch ye therefore for ye know not.’ ” Testimonies, vol. 2, 191. Satan is continually implanting within many a desire for something startling. We need a change of heart, a transformation of character fitting us to meet Jesus.

” ‘Be ye also ready for in such an hour as ye think not, the Son of man cometh.’ Matthew 24:44. This is our message, the very message that the three angels flying in the midst of heaven are proclaiming.” Selected Messages, book 2, 114.

We should realize that should we die today, our destiny is sealed forever. As far as we are individually concerned, we must live day by day as though it is our last day, for we may not have another day. Our full attention should be given to two major questions. First, How can I be ready to meet Jesus with victory over every sin? And second, How can I faithfully do my part in sharing the Three Angels’ Messages that Jesus may come? This is what is vital for us today.

If we are faithfully doing these things, we will someday know the day of His coming for all that are alive will know the exact day and hour of the return of Christ when God’s people are about to be delivered from the jaws of the battle of Armageddon. “The voice of God is heard from heaven declaring the day and hour of Jesus’ coming, and delivers the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked can not look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory.” The Great Controversy, 640.

I want to be among the living saints who hear these words of God. Is that your most earnest desire?