Bible Study Guides – The Paralytic of Bethesda

June 11, 2017 – June 17, 2017

Key Text

“Jesus answered them, My Father worketh hitherto, and I work” (John 5:17).

Study Help: The Desire of Ages, 201–206.

Introduction

“The work of Christ in healing the sick was in perfect accord with the law. It honored the Sabbath.” The Desire of Ages, 207.

Sunday

1          THE HEALING WATERS

  •         For what purpose did many disabled people go to Jerusalem? John 5:2, 3.
  •         What belief did the people have about the pool of Bethesda? John 5:4.

Note: “ ‘Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water’ (John 5:2, 3).

“At certain seasons the waters of this pool were agitated, and it was commonly believed that this was the result of supernatural power, and that whoever first after the troubling of the pool stepped into the waters, would be healed of whatever disease he had. Hundreds of sufferers visited the place; but so great was the crowd when the water was troubled that they rushed forward, trampling underfoot men, women, and children, weaker than themselves. Many could not get near the pool. Many who had succeeded in reaching it died upon its brink. Shelters had been erected about the place, that the sick might be protected from the heat by day and the chilliness of the night. There were some who spent the night in these porches, creeping to the edge of the pool day after day, in the vain hope of relief.” The Desire of Ages, 201.

Monday

2          THE PARALYTIC

  •         Whom did Jesus see beside the pool? John 5:5.

Note: “Jesus was again at Jerusalem. Walking alone, in apparent meditation and prayer, He came to the pool. He saw the wretched sufferers watching for that which they supposed to be their only chance of cure. He longed to exercise His healing power, and make every sufferer whole. But it was the Sabbath day. Multitudes were going to the temple for worship, and He knew that such an act of healing would so excite the prejudice of the Jews as to cut short His work.

“But the Saviour saw one case of supreme wretchedness. It was that of a man who had been a helpless cripple for thirty-eight years. His disease was in a great degree the result of his own sin, and was looked upon as a judgment from God. Alone and friendless, feeling that he was shut out from God’s mercy, the sufferer had passed long years of misery. At the time when it was expected that the waters would be troubled, those who pitied his helplessness would bear him to the porches. But at the favored moment he had no one to help him in. He had seen the rippling of the water, but had never been able to get farther than the edge of the pool. Others stronger than he would plunge in before him. He could not contend successfully with the selfish, scrambling crowd. His persistent efforts toward the one object, and his anxiety and continual disappointment, were fast wearing away the remnant of his strength.” The Desire of Ages, 201, 202.

  •         What did Jesus ask him and what was his answer? John 5:6, 7.
  •         What did Jesus tell the paralytic to do? John 5:8.

Note: “Jesus does not ask this sufferer to exercise faith in Him. He simply says, ‘Rise, take up thy bed, and walk’ (John 5:8). But the man’s faith takes hold upon that word. Every nerve and muscle thrills with new life, and healthful action comes to his crippled limbs. Without question he sets his will to obey the command of Christ, and all his muscles respond to his will. Springing to his feet, he finds himself an active man.

“Jesus had given him no assurance of divine help. The man might have stopped to doubt, and lost his one chance of healing. But he believed Christ’s word, and in acting upon it he received strength.” The Desire of Ages, 202, 203.

Tuesday

3          SPIRITUAL PARALYSIS

  •         In what condition do people who are separated from Christ find themselves? Isaiah 1:5, 6; Ephesians 2:1–3.

Note: “Through the same faith we may receive spiritual healing. By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking.” The Desire of Ages, 203.

“The branch which does not derive its nourishment from the vine, is unable to bear fruit. Having no real, vital connection with the vine, not receiving the sap which flows through the parent stock, it is fruitless. So it is with those who are not truly united to Christ. They may claim to know Him, their names may be on the church roll, but unless they are living branches of the True Vine, this is of no value. There is a union with the church that avails nothing with God. Their profession will not save them, for their want of faith, their lack of fruit, proves that they are false branches. They are hearers, and not doers, of the word of God, and their future is shown in this parable [of the vine and the branches]. Their separation from Christ involves a ruin as complete as that represented by the dead branch. ‘If a man abide not in me,’ said Christ, ‘he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned’ (John 15:6).” The Signs of the Times, December 10, 1896.

  •         What is the only remedy for such a condition? Acts 9:34.

Note: “There are many who realize their helplessness, and who long for that spiritual life which will bring them into harmony with God; they are vainly striving to obtain it. In despair they cry, ‘O wretched man that I am! who shall deliver me from this body of death?’ (Romans 7:24, margin). Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, ‘Wilt thou be made whole?’ (John 5:6). He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe His word, and it will be fulfilled. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is ‘dead in trespasses’ (Ephesians 2:1). He will set free the captive that is held by weakness and misfortune and the chains of sin.” The Desire of Ages, 203.

Wednesday

4          THE WRATH OF THE PHARISEES

  •         Ignoring the blessing bestowed upon the paralytic, why did the Pharisees become irritated? John 5:9, last part, 10.

Note: “The restored paralytic stooped to take up his bed, which was only a rug and a blanket, and as he straightened himself again with a sense of delight, he looked around for his Deliverer; but Jesus was lost in the crowd. The man feared that he would not know Him if he should see Him again. As he hurried on his way with firm, free step, praising God and rejoicing in his new-found strength, he met several of the Pharisees, and immediately told them of his cure. He was surprised at the coldness with which they listened to his story.

“With lowering brows they interrupted him, asking why he was carrying his bed on the Sabbath day. They sternly reminded him that it was not lawful to bear burdens on the Lord’s day. In his joy the man had forgotten that it was the Sabbath; yet he felt no condemnation for obeying the command of One who had such power from God. He answered boldly, ‘He that made me whole, the same said unto me, Take up thy bed, and walk’ (John 5:11). They asked who it was that had done this, but he could not tell. These rulers knew well that only One had shown Himself able to perform this miracle; but they wished for direct proof that it was Jesus, that they might condemn Him as a Sabbath-breaker. In their judgment He had not only broken the law in healing the sick man on the Sabbath, but had committed sacrilege in bidding him bear away his bed.” The Desire of Ages, 203, 204.

  •         What had the Jews made of the Sabbath? Matthew 23:4.

Note: “The Jews had so perverted the law that they made it a yoke of bondage. Their meaningless requirements had become a byword among other nations. Especially was the Sabbath hedged in by all manner of senseless restrictions. It was not to them a delight, the holy of the Lord, and honorable. The scribes and Pharisees had made its observance an intolerable burden. A Jew was not allowed to kindle a fire nor even to light a candle on the Sabbath. As a consequence the people were dependent upon the Gentiles for many services which their rules forbade them to do for themselves.” The Desire of Ages, 204.

Thursday

5          THE SABBATH AND ITS OBJECTIVE

  •         How did Jesus relate to the law of God and to the Sabbath? Isaiah 42:21.

Note: “Jesus had come to ‘magnify the law, and make it honorable.’ He was not to lessen its dignity, but to exalt it. The scripture says, ‘He shall not fail nor be discouraged, till He have set judgment in the earth’ (Isaiah 42:21, 4). He had come to free the Sabbath from those burdensome requirements that had made it a curse instead of a blessing.” The Desire of Ages, 206.

  •         What should and should not be done on the Sabbath? Exodus 20:8–11.

Note: “A wise purpose underlay every act of Christ’s life on earth. Everything He did was important in itself and in its teaching. Among the afflicted ones at the pool He selected the worst case upon whom to exercise His healing power, and bade the man carry his bed through the city in order to publish the great work that had been wrought upon him. This would raise the question of what it was lawful to do on the Sabbath, and would open the way for Him to denounce the restrictions of the Jews in regard to the Lord’s day, and to declare their traditions void. …

“And man also has a work to perform on this day. The necessities of life must be attended to, the sick must be cared for, the wants of the needy must be supplied. He will not be held guiltless who neglects to relieve suffering on the Sabbath. God’s holy rest day was made for man, and acts of mercy are in perfect harmony with its intent. God does not desire His creatures to suffer an hour’s pain that may be relieved upon the Sabbath or any other day.” The Desire of Ages, 206, 207.

Friday

PERSONAL REVIEW QUESTIONS

1          What belief was prevalent among the Jews concerning the pool of Bethesda?

2          What special case attracted Christ’s attention?

3          Who is the only Physician that can cure our spiritual paralysis?

4          What action of Jesus greatly irritated the Jews?

5          What works are in harmony with the Sabbath commandment?

Copyright © 2004 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.