The second advent movement was raised up to proclaim God’s last message of mercy and warning to the world, the message contained in Revelation 14:6–12. This message is, first of all, a message of judgment. The judgment is a major theme of the Bible. Moses, David, Solomon, the prophets and the apostles speak about it again and again. Ellen White had a dream concerning the executive judgment 35 years and one day after the great disappointment in 1844, described in volume 4 of the Testimonies. May you not be in the number that she vividly described from this dream:
“Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. …
“One class were registered as cumberers of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. … They had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed because they bore no fruit. …
“This class had made self supreme, laboring only for selfish interests. …
“The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. … Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. …
“The words spoken to these were most solemn: ‘You are weighed in the balances, and found wanting (Daniel 5:27). You have neglected spiritual responsibilities because of busy activity in temporal matters. …’
“The question was then asked: ‘Why have you not washed your robes of character and made them white in the blood of the Lamb (Revelation 7:14)? God sent His Son into the world, not to condemn the world, but that through Him it might be saved (John 3:17). My love for you has been more self-denying than a mother’s love. It was that I might blot out your dark record of iniquity, and put the cup of salvation to your lips, that I suffered the death of the cross, bearing the weight and curse of your guilt. The pangs of death, and the horrors of the darkness of the tomb, I endured, that I might conquer him who had the power of death, unbar the prison house, and open for you the gates of life. That life of bliss which I purchased for you at such a cost, you have disregarded.” Testimonies, vol. 4, 384–387. [Emphasis author’s.]