John J. Grosboll

Terrible Consequences

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There is little space given in the Bible to recounting the virtues and wonderful qualities of even the very best men who have ever lived. This silence is not without a purpose and the reason is that all the good qualities men possess are the gift of God. Their good deeds are performed by the grace of God through Christ, and since we owe to God whatever glory or whatever we have or do, we are just instruments in His hand to do His work. In addition to this, it is a perilous thing to praise or exalt men. The reason for this is that if one comes to lose sight of his entire dependence upon God and begins to trust in his own strength, he is absolutely sure of falling.

We need God’s strength because we are contending with foes that are stronger than we are. The Bible says in Ephesians 6:12, 13, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.”

The Bible is very clear that before this world was created, a leading angel in heaven called Lucifer, rebelled against the government of God and persuaded one third of the angels to follow him in his rebellion. “War broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Revelation 12:7–9. Satan personated a serpent when he spoke to Eve, deceiving her and causing the fall of Adam and Eve and all of their subsequent descendants.

Notice what the Bible says about this in Romans 5:12: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men.” So, death came upon all the descendants of Adam and Eve because of the sin of one person. It is impossible for any of us in our own strength to maintain the conflict. And whatever diverts our minds from God, whatever leads us to self-exaltation or to self-dependence, is assuredly preparing the way for our overthrow. The entire tenor of Bible instruction is to inculcate distrust in human power and to encourage trust in divine power.

It was when David had been flattered, when he had been successful, winning many wars and victories, when he had become one of the most prominent kings on the face of the earth, that he fell. It was the spirit of self-confidence and self-exaltation that caused his fall. The whole story of what happened is recorded in the Bible in 11 Samuel 11. Some people have asked why God records in the Bible the awful things that good men have done. These records are to show man’s weakness and his liability to fall, making the most dreadful mistakes. In fact, the greater man’s position of power and authority, the bigger the sin it is possible to commit.

In II Samuel 11:2–5 it says, “It happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. So David sent and inquired about the woman. And someone said, ‘Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?’ Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. And the woman conceived; so she sent and told David, and said, ‘I am with child.’ ” Now, David was in trouble.

It is interesting that the work of the great tempter of mankind does not begin in an abrupt or crude fashion. The temptations are not, at the onset, sudden or startling but a secret undermining of the strongholds of principle. This undermining begins when a person is apparently unfaithful in small things like controlling his or her thoughts. It begins in a neglect to be true to God and to rely upon Him completely. It begins with a disposition to follow the customs and practices of the world.

Previous to this, David, while being hunted by King Saul, had been protected by the Lord from unnumbered snares and traps. But now, he was trapped on his own. He had become guilty; he was unrepentant; he did not ask help from the Lord, and he did not ask guidance from heaven. He was now desperate to extricate himself from the dangers in which he found himself.

Uriah the Hittite, Bathsheba’s husband, was one of David’s officers in the army. He was one of his most faithful solders, and nobody could foresee the problems that would be the result if this crime should become known. The law of God pronounced then and now that the adulterer is guilty of the death sentence. Had Uriah, the proud-spirited soldier who had been so shamefully wronged known, he could decide to avenge himself by killing the king or by exciting the whole nation to revolt. David made every possible effort to conceal his guilt even having Uriah called home so that he could be with his wife. But Uriah was a faithful soldier and refused to seek any pleasure with his wife while his soldiers were still in battle.

David had betrayed himself into the power of Satan and now danger surrounded him and dishonor, more bitter than death, was before him. This is not the first or last time something like this has happened. Perhaps you know of someone who has committed suicide in order to avoid the shame which they were afraid would come upon them because of an illicit connection. David was now desperate and there appeared to be no way to escape so, hurried on by the tempter, he added one more sin to the one he had already committed. Murder was added to his adultery.

The same tempter who had compassed the destruction of Saul was now attempting to lead David to ruin. And Uriah the Hittite was made the bearer of his own death warrant. David wrote a letter, sealed it and gave it to Uriah the Hittite to give to Joab, the head general. The letter told Joab to put Uriah in the front of the battle where he knew that there were valiant men, then retreat from him so that he would be killed.

Joab should not have obeyed such an order. The Bible is very explicit about these things. We are to obey human law. We are to obey kings and governments. Christians are never to be disobedient or disrespectful to the government. The apostle Paul had this to say: “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.” Romans 13:1, 2. Peter brings forth the same principle in I Peter 2:13, 14: “Submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.”

The Christian is to be subservient to the government and not to rebel against its authority. But there is one time when the Bible teaches that a person is to exercise civil disobedience and not obey the laws of man. This one exception is found in Acts 5:29. We are told what the apostle Peter said when they were commanded that they were not to preach anymore about Jesus. Peter and the other apostles said, “We ought to obey God rather than men” (Acts 5:29). If the laws of men tell us, or require us, to break the law of God, then we cannot obey those laws. We must keep the higher law. But as long as we do not have to disobey the higher law of God, we are to keep the lower laws of men, the lower laws of government.

Joab had already violated his conscience, which had been stained and seared by more than one unjust murder and as a result he listened to the words of David. Uriah the Hittite was killed. It was interesting how the report of Uriah’s death was worded when sent back to David. Joab said in 11 Samuel 11:20, 21, “If it happens that the king’s wrath arises, and he says to you: ‘Why did you approach so near to the city when you fought? Did you not know that they would shoot from the wall? Who struck Abimelech the son of Jerubbesheth? Was it not a woman who cast a piece of a millstone on him from the wall, so that he died in Thebez? Why did you go near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’ ” The message was worded so that it looked like an accident. Nobody could blame either Joab or the king for what had been done. They were in a war and it looked like an accident that Uriah the Hittite had been killed. But of course, like so many other things in this world, what looked like an accident wasn’t an accident at all. It was a premeditated murder, a murder ordered by the king.

The Bible says that there is nothing that is hidden from the Lord. Notice what it says in Hebrews 4:12, 13: “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.”

God knows everything. God knew exactly what happened. He knew what David intended, what Joab had done and why it was that Uriah had died. The Bible says that what David had done was displeasing to the Lord. That’s what we need to think about in our daily life. Is what you are doing or the way you are living, pleasing or displeasing to the Lord? Have you ever thought about the fact that the things people think are covered up and that nobody will ever find out? The Bible says, in Ecclesiastes 12:13, 14, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil.”

Nothing can be hid from God. Everything will be revealed. Jesus said, in Matthew 10:26, “Do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.”

Many people excuse their sins by saying, “Well, look what David did.” However, they have usually forgotten to read and find out the consequences of what he did. The consequences brought terrible trouble over David, not only for the rest of his life, but also over the nation of Israel that has lasted from that time on and has never ceased. How could this be? Remember, Jesus said, “There is nothing covered that won’t be revealed.” Everything is going to be brought into judgment. This time the judgment didn’t wait until the end. Judgment was going to come to David within about a year.

David had fallen so far that he could murder one of his most faithful and most valiant soldiers, then take his wife, and hope to enjoy undisturbed the reward of his sin. From the beginning, Satan has portrayed to men the gains to be won by transgression. In this same way he seduced angels. Thus he tempted Adam and Eve to sin and in this way he is leading multitudes today away from obedience to God. The path of transgression is made to appear desirable and better than following in the way of God’s commandments. But the Bible says that “the end thereof are the ways of death.” Proverbs 14:12.

As time passed on, David’s sin toward Bathsheba became known and suspicion was excited that maybe he planned the death of Uriah the Hittite. Well, of course, God knew everything that had happened. The Bible says, in II Samuel 11:27, that what David had done was displeasing to the Lord. And so the Lord sent Nathan the prophet to give a stern message to the king.

Ordinarily, especially in those days, it would be impossible for anyone to give a message like this to a king without incurring the death sentence himself. But Nathan faithfully gave the message, clothing it in a parable so the king would end up passing sentence upon himself. Here is the way it went; beginning at II Samuel 12:1–12 it says: “Then the Lord sent Nathan to David. And he came to him, and said to him: ‘There were two men in one city, one rich and the other poor. The rich man had exceedingly many flocks and herds. But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and lay in his bosom; and it was like a daughter to him. And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare one for the wayfaring man who had come to him; but he took the poor man’s lamb and prepared it for the man who had come to him.’

“So David’s anger was greatly aroused against the man, and he said to Nathan, ‘As the Lord lives, the man who has done this shall surely die! And he shall restore fourfold for the lamb, because he did this thing and because he had no pity.’ Then Nathan said to David, ‘You are the man!’ Thus says the Lord God of Israel: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave you your master’s house and your master’s wives into your keeping, and gave you the house of Israel and Judah. And if that had been too little, I also would have given you much more! Why have you despised the commandment of the Lord, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have killed him with the sword of the people of Ammon.’

“ ‘Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the Lord: ‘Behold I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel, before the sun.’ ”

When David heard this message, he said, “I have sinned.” Verse 13. Some people wonder why it is that David was forgiven when he committed a worse crime even than had Saul, yet Saul was not forgiven. The difference is, David repented, and confessed his sin whereas Saul did not. Notice what David said after this in Psalm 51:1–7, 11, 12: “Blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is always before me. Against you, you only, have I sinned, and done this evil in Your sight. … Behold, You desire truth in the inward parts, and in the hidden part You will make me to know wisdom. Purge me with hyssop, and I shall be clean; wash me and I shall be whiter than snow. … Create in me a clean heart, O God, and renew a steadfast spirit within me. Restore to me the joy of Your salvation, and uphold me by Your generous Spirit.”

David was afraid he had committed the unpardonable sin. He was afraid he could be struck down in judgment, in an unsaved condition, and he repented and pleaded for forgiveness.

Ellen White says, “I present before you the fifty-first psalm, a psalm filled with precious lessons. From it we may learn what course to follow if we have departed from the Lord. To the king of Israel, exalted and honored, the Lord sent a message of reproof by His prophet. David confessed his sin and humbled his heart, declaring God to be just in all His dealings [Psalm 51:1–17 quoted].” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1147.

Chief Guilt Is Sin Against God

“Sin is sin, whether committed by one sitting on a throne, or by one in the humbler walks of life. The day is coming when all who have committed sin will make confession, even though it is too late for them to receive pardon. God waits long for the sinner to repent. He manifests a wonderful forbearance. But He must at last call the transgressor of His law to account.” Ibid.

How is it with you? The Bible says we have all sinned. It is not a question of whether you have sinned or not. We have all sinned. The question is, what are you doing about it? David repented and he confessed his sin. You can read in Psalm 51, the entire chapter, giving the story of his confession. Now David was not excused from earthly punishment. Even though he was forgiven and will be in heaven, he had to suffer the consequence of his sin in this world. There are always consequences with sin. None of us are promised that we can escape those consequences. Sometimes we don’t perceive clearly what they are, but there are always consequences. Here were just some of the consequences that happened to David:

First of all, by transgression his relationship to God changed. God could no longer exercise His power to protect David from the results of the sin that he had done as He had protected him previously from the enmity of Saul. So, events were going to take their natural cause. Not only that, but there was a great change in David himself. He was broken in spirit by the consciousness of his sin. He felt humbled in the eyes of his subjects. His influence was weakened. His subjects and his sons were led to think of sin in an even lighter manner, and to commit sin. His authority over his own household was lessened. His claim to reverence and obedience by his children was weakened. His sense of guilt kept him silent when he should have condemned sin and made him feeble to execute justice. His evil example exerted an influence that was demoralizing to the whole nation and the terrible consequences went on and on. However, he himself, because of his repentance and his confession, was forgiven. This is the Bible promise to people who have fallen in sin, and who would like to be delivered from the guilt and power of sin. The Bible says, “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:7.

All have sinned, but the question is, have you repented? Have you confessed your sins? Have you decided to forsake sins and follow the Lord that you might be forgiven?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Our Greatest Foe

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Facts that all should know:

  1. Satan is a diligent Bible student.
  2. Satan knows the important truth that it is essential for the people to receive.
  3. His “study is to divert minds from the great truths given to prepare them for what is coming upon the world.” See Testimonies, vol. 8, 292.

“After the passing of the time in 1844, we had fanaticism of every kind to meet. … The experience of the past will be repeated. In the future, Satan’s superstitions will assume new forms. Errors will be presented in a pleasing and flattering manner. False theories, clothed with garments of light, will be presented to God’s people. Thus Satan will try to deceive, if possible, the very elect. Most seducing influences will be exerted; minds will be hypnotized. … The most sorrowful thought of all is that under his deceptive influence men will have a form of godliness, without having a real connection with God.” Excerpts from Ibid., 292–294.

What is this truth that is so essential to receive and that will prepare a people for what is coming on the world? It is the truth found in the Three Angels’ Messages of Revelation 14. The truth of these messages gives understanding to the subject of the sanctuary in heaven in connection with the 2300 days, which is the foundational knowledge of the first angel’s message. It uncovers the mystery of who Babylon is in the last days, who the beast is, who the image is and what is the mark of the beast as described in Revelation 14:9–11. Then, most importantly, you will understand the commandments of God and what constitutes the faith of Jesus.

“The third angel’s message is infallible. It is to unite a people to do a special work, preparing them with perfection of character to unite in one great family in the mansions Christ has gone to prepare for those who love Him.” Manuscript Releases, vol. 15, 362.

A.T. Jones preached many sermons on the faith of Jesus at the 1895 General Conference but here it is in a nutshell: “ ‘The faith of Jesus’ (Revelation 14:12). It is talked of, but not understood. What constitutes the faith of Jesus, that belongs to the third angel’s message? Jesus becoming our sin-bearer that He might become our sin-pardoning Saviour. He was treated as we deserve to be treated. He came to our world and took our sins that we might take His righteousness. And faith in the ability of Christ to save us amply and fully and entirely is the faith of Jesus.” Selected Messages, Book 3, 172.

Bible Study Guides – Problems to Overcome (II)

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July 20, 2014 – July 26, 2014

Key Text

“He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.” Matthew 13:22.

Study Help: Counsels on Stewardship, 133–140.

Introduction

“All money lovers … will one day cry in bitter anguish: ‘Oh, the deceitfulness of riches! I have sold my soul for money.’ ” Testimonies, vol. 3, 544, 545.

1 DECEPTION

  • How does Satan often pervert the heart and the mouth of people who want to take business advantages? Jeremiah 6:13; Acts 5:3, 4.
  • How earnestly did King David struggle against a deceitful tongue? Psalms 52:2, 3; 101:7; 120:2; Proverbs 30:8.
  • As Christian stewards must often be in contact with deceitful people, what prayer should they send up to the throne of grace? Psalm 43:1, last part.
  • How does God often permit a deceitful person to be the victim of his or her own tricks? Psalm 7:14–16.

2 DISHONESTY

  • How is a dishonest person described? Proverbs 6:12, 13, 14, 16–19.
  • How does the Lord consider those who are dishonest in their financial transactions? Deuteronomy 27:17–19; Proverbs 11:1; 20:23.

Note: “The accounts of every business, the details of every transaction, pass the scrutiny of unseen auditors, agents of Him who never compromises with injustice, never overlooks evil, never palliates wrong. …

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. If unheeded, it pursues him to the grave. It bears witness against him at the judgment. A quenchless fire, it consumes at last soul and body.” Education, 144, 145.

  • What will happen to anything that is acquired dishonestly? Proverbs 13:11; 15:27; 21:6.

Note: “This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that ‘treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;’ to make to themselves friends ‘by means of the mammon of unrighteousness,’ that when it shall fail, these may receive them ‘into the eternal tabernacles’ (Luke 12:33; 16:9 RV).” Education, 145.

3 INJUSTICE

  • How are we warned to avoid partiality in our dealing with others? Leviticus 19:15.

Note: “Do not show partiality to one or more, and neglect other of your brethren because they are not congenial to you. Beware lest you deal harshly with those who you think have made mistakes, while others, more guilty and more deserving of reproof, who should be severely rebuked for their unChristlike conduct, are sustained and treated as friends.” The Review and Herald, March 12, 1895.

  • What does the Christian steward do when dealing with disadvantaged groups? Psalm 82:2–4.

Note: “God requires that His people should not allow the poor and afflicted to be oppressed. If they break every yoke and release the oppressed, and are unselfish and kindly considerate of the needy, then shall the blessings promised be theirs. If there are those in the church who would cause the blind to stumble, they should be brought to justice; for God has made us guardians of the blind, the afflicted, the widows, and the fatherless. The stumbling block referred to in the word of God does not mean a block of wood placed before the feet of the blind to cause him to stumble, but it means much more than this. It means any course that may be pursued to injure the influence of their blind brother, to work against his interest, or to hinder his prosperity.

“A brother who is blind and poor and diseased, and who is making every exertion to help himself that he may not be dependent, should be encouraged by his brethren in every way possible. But those who profess to be his brethren, who have the use of all their faculties, who are not dependent, but who so far forget their duty to the blind as to perplex and distress and hedge up his way, are doing a work which will require repentance and restoration before God will accept their prayers. And the church of God who have permitted their unfortunate brother to be wronged will be guilty of sin until they do all in their power to have the wrong righted.” Testimonies, vol. 3, 519, 520.

4 POOR COMPANY

  • While the Lord is our great Counselor, from whom may we seek counsel on this earth? Proverbs 13:20.

Note: “The only safe course for the youth is to mingle with the pure, the holy, and thus natural tendencies to evil will be held in check. By choosing for their companions such as fear the Lord, they will seldom be found disbelieving God’s word, entertaining doubts and infidelity. The power of a truly consistent example is very great for good.” In Heavenly Places, 172.

  • What happens when we seek counsel from those who are not in harmony with the principles of Christian stewardship? Proverbs 14:7; II Thessalonians 3:6.

Note: “Let the youth choose the influence of, and become associated with, men and women of bad principles and practices … and they are polluted. Silent and unconscious influences weave their sentiments into their lives, become a part of their very existence, and they walk on the very brink of a precipice and sense no danger. They learn to love the words of the smooth tongued, the honeyed words of the deceiver, and are restless, uneasy, and unhappy unless they are carried to the pinnacle of someone’s flattery. … To walk in the counsel of the ungodly is the first step toward standing in the place of sinners and sitting in the seat of the scornful.” In Heavenly Places, 172.

“It is wrong for Christians to associate with those whose morals are loose. An intimate, daily intercourse which occupies time without contributing in any degree to the strength of the intellect or morals is dangerous. If the moral atmosphere surrounding persons is not pure and sanctified, but is tainted with corruption, those who breathe this atmosphere will find that it operates almost insensibly upon the intellect and heart to poison and to ruin. It is dangerous to be conversant with those whose minds naturally take a low level. Gradually and imperceptibly those who are naturally conscientious and love purity will come to the same level and partake of and sympathize with the imbecility and moral barrenness with which they are so constantly brought in contact.” Testimonies, vol. 3, 125.

5 THE FUTILITY OF ACQUIRING RICHES

  • How much of our earthly riches do we retain when we die? Psalm 49:16, 17; Ecclesiastes 5:13–15; I Timothy 6:7.
  • What can we take with us to the great judgment of humanity? Matthew 16:26; Proverbs 11:4; Isaiah 31:7.

Note: “The redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels.

“In view of the glorious inheritance that may be his, ‘what shall a man give in exchange for his soul’ (Matthew 16:26)? He may be poor, yet he possesses in himself a wealth and dignity that the world could never bestow. The soul redeemed and cleansed from sin, with all its noble powers dedicated to the service of God, is of surpassing worth; and there is joy in heaven in the presence of God and the holy angels over one soul redeemed, a joy that is expressed in songs of holy triumph.” Steps to Christ, 126.

PERSONAL REVIEW QUESTIONS

1 What are the results of a deceptive communication?

2 How does dishonesty affect the one who deceives?

3 How do Christian stewards treat others in their financial dealings?

4 Who is the Christian steward’s financial counselor?

5 What should remind us of the temporal nature of material wealth?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Problems to Overcome (I)

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July 13, 2014 – July 19, 2014

Key Text

“For where envying and strife is, there is confusion and every evil work.” James 3:16.

Study Help: Testimonies, vol. 5, 242–248.

Introduction

“Whether we recognize it or not, we are stewards, supplied from God with talents and facilities, and placed in the world to do a work appointed by Him.” Education, 137.

1 ENVY AND KINDRED SINS

  • Explain the origin of pride, envy, and ambition for position—and its bitter results. Isaiah 14:12–15.

Note: “It was pride and ambition that prompted Lucifer to complain of the government of God, and to seek the overthrow of the order which had been established in heaven. Since his fall it has been his object to infuse the same spirit of envy and discontent, the same ambition for position and honor, into the minds of men.” Patriarchs and Prophets, 403.

  • Describe a carnal mind—a candidate for the second death? I Corinthians 3:3; Romans 8:6, 7; James 3:14, 15.

Note: “If you open your heart to envy and evil surmising, the Holy Spirit cannot abide with you. Seek for the fullness that is in Christ.” Testimonies, vol. 8, 191.

  • How does envy affect your personality and well-being? Job 5:2; Proverbs 14:30; 27:4.

Note: “The envious man diffuses poison wherever he goes, alienating friends and stirring up hatred and rebellion against God and man. He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

2 COVETOUSNESS

  • In what sense does covetousness violate the commandments of God? Exodus 20:17. What do we learn about this sin from the experience of Achan? Joshua 7:20–26.

Note: “The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.

“Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, ‘Ye cannot serve God and mammon’ (Matthew 6:24). ‘Take heed, and beware of covetousness’ (Luke 12:15). ‘Let it not be once named among you’ (Ephesians 5:3). We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the ‘son of the morning,’ who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.” Patriarchs and Prophets, 496, 497.

  • What should be our relationship with those who are controlled by the spirit of covetousness? Ephesians 5:5; I Corinthians 5:11.
  • Among what other sinners will covetous persons be kept out of the kingdom of God? I Corinthians 6:10.

3 GREED

  • As envy and covetousness take root in the heart, what follows? Job 5:2, 4, 5.

Note: “The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says, ‘Go to now, ye rich men … ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you’ (James 5:1–6). This is a picture of what exists today. By every species of oppression and extortion, men are piling up colossal fortunes, while the cries of starving humanity are coming up before God.” Christ’s Object Lessons, 170.

  • What often happens when wealth is selfishly retained by their greedy owners? Ecclesiastes 5:13.
  • How do wicked people reveal what is in their heart and mind? Psalm 10:3.

Note: “Men in their blindness boast of wonderful progress and enlightenment; but to the eye of Omniscience are revealed the inward guilt and depravity. The heavenly watchers see the earth filled with violence and crime. Wealth is obtained by every species of robbery, not robbery of men only, but of God. Men are using His means to gratify their selfishness. Everything they can grasp is made to minister to their greed. Avarice and sensuality prevail. Men cherish the attributes of the first great deceiver. They have accepted him as God, and have become imbued with his spirit.” Testimonies, vol. 6, 14, 15.

4 PRIDE

  • The concept of pride is highly valued in this world. How does Scripture describe pride? Proverbs 16:5.
  • What will the Lord do to the proud? Proverbs 15:25; 16:18, 19; Luke 18:14. Describe what the servant of the Lord was shown regarding the outcome of the proud.

Note: “I saw that God hates pride, and that all the proud and all that do wickedly shall be stubble, and the day that cometh shall burn them up.” Testimonies, vol. 1, 132.

  • Rather than pride, what is seen in the life of the Christian steward? James 4:6.

Note: “All who study the life of Christ and practice His teaching will become like Christ. Their influence will be like His. They will reveal soundness of character. They are established in the faith, and will not be overcome by the devil because of vanity and pride. They seek to walk the humble path of obedience, doing the will of God. Their character exerts an influence that tells for the advancement of the cause of God and the healthful purity of His work. …

“In these thoroughly converted souls the world has a witness to the sanctifying power of truth upon the human character. Through them Christ makes known to the world His character and will. In the lives of God’s children is revealed the blessedness of serving the Lord, and the opposite is seen in those who do not keep His commandments. The line of demarcation is distinct. All who obey God’s commandments are kept by His mighty power amid the corrupting influence of the transgressors of His law. From the lowliest subject to the highest in positions of trust, they are kept by the power of God through faith unto salvation.” Evangelism, 315, 316.

5 THE LOVE OF MONEY

  • What will the love of money bring you? I Timothy 6:10; Ecclesiastes 5:10.

Note: “The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God’s steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one.” The Ministry of Healing, 212, 213.

  • What is the top priority in the life of every faithful steward? I Corinthians 2:2; Matthew 6:33; Luke 9:25.

Note: “When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain.” The Review and Herald, April 29, 1902.

PERSONAL REVIEW QUESTIONS

1 How will envy impact your stewardship?

2 What kind of association should you have with persons who do not follow the principles of Christian stewardship?

3 What is the result of living a greedy life?

4 What is the basis of your financial decisions?

5 Explain the danger of becoming preoccupied with material goods.

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Qualities of Genuine Stewardship

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July 6, 2014 – July 12, 2014

Key Text

“Thou art my portion, O Lord: I have said that I would keep thy words.” Psalm 119:57.

Study Help: Child Guidance, 150–168.

Introduction

“All that we possess, our mental and physical powers, all the blessings of the present and the future life, are delivered to us stamped with the cross of Calvary.” The Review and Herald, December 14, 1886.

1 CONTENTMENT

  • What do Christian stewards realize about all of their earthly possessions? Job 1:21.

Note: “All things belong to God. Men may ignore His claims. While He bountifully bestows His blessings upon them, they may use His gifts for their own selfish gratification; but they will be called to give an account for their stewardship.

“A steward identifies himself with his master. He accepts the responsibilities of a steward, and he must act in his master’s stead, doing as his master would do were he presiding. His master’s interests become his. The position of a steward is one of dignity because his master trusts him. If in any wise he acts selfishly and turns the advantages gained by trading with his lord’s goods to his own advantage, he has perverted the trust reposed in him.” Testimonies, vol. 9, 246.

  • Why are Christian stewards content with their earthly possessions? Psalm 37:16; Proverbs 15:16; I Timothy 6:8.

Note: “We think of Jesus the Creator of all the worlds, and how He came into the world as a poor man. He had not where to lay His head. So poverty is no disgrace. Sin is a disgrace.” The Ellen G. White 1888 Materials, 1514.

2 FAIRNESS

  • Since Christian stewards are content with their worldly possessions, how do they treat the earthly possessions of others? Deuteronomy 16:19.

Note: “In the last great issue between Christ’s followers and the powers of darkness, Satan offers his bribes to men and women. Some sell themselves for naught; for what shall it profit a man, if he gain the whole world, and lose his own soul?” Manuscript Releases, vol. 19, 243.

“We must feel a special interest in looking upon the things of others—not to covet them, not to find fault with them, not to remark upon them and present them in a false light, but to do strict justice in all things to our brethren and all with whom we have any dealings.” That I May Know Him, 176.

  • What does God want us to realize about the evils of partiality? Deuteronomy 24:17; Romans 2:11.

Note: “No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.” Prophets and Kings, 369, 370.

“The reason for all division, discord, and difference is found in separation from Christ. Christ is the center to which all should be attracted; for the nearer we approach the center, the closer we shall come together in feeling, in sympathy, in love, growing into the character and image of Jesus. With God there is no respect of persons. …

“The Son of the infinite God, the Lord of life and glory, descended in humiliation to the life of the lowliest, that no one might feel himself excluded from His presence. He made Himself accessible to all. He did not select a favored few with whom to associate and ignore all others.” That I May Know Him, 99.

3 HONESTY

  • What blessing is given to all who follow integrity in all their business transactions? Proverbs 10:9.
  • What should link the action, the words, and even the thoughts of the Christian steward? Proverbs 12:5, 17; 14:2.

Note: “By the terms of our stewardship we are placed under obligation, not only to God, but to man.” Education, 139.

  • How does the Lord consider those who are dishonest in business? Proverbs 16:11; 20:10.

Note: “It is neither the magnitude nor the seeming insignificance of a business transaction that makes it fair or unfair, honest or dishonest. By the least departure from rectitude we place ourselves on the enemy’s ground, and may go on, step by step, to any length of injustice. A large proportion of the Christian world divorce religion from their business. Testimonies, vol. 4, 337.

“An honest man, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When a man is indeed connected with God, and is keeping His law in truth, his life will reveal the fact; for all his actions will be in harmony with the teachings of Christ. He will not sell his honor for gain. His principles are built upon the sure foundation, and his conduct in worldly matters is a transcript of his principles. Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of man, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If a workman in the daily vocations of life is unfaithful and slights his work, the world will not judge incorrectly if they estimate his standard in religion according to his standard in business.” Ibid., 310, 311.

4 HUMILITY

  • What is the reward for the humble Christian steward? Psalm 37:11; Proverbs 22:4; Matthew 18:4.

Note: “Supreme love for God and unselfish love for one another, this is the best gift that the heavenly Father can bestow. Let all believers draw near to God and to one another, that God may draw near to them. No man is to be exalted as supreme. No man is to suppose that he is infallible because he has been enlightened by God and used by Him in bringing souls to the truth. Our endowments are valuable only as they are used as God’s entrusted talents to magnify the truth. The one through whom God works is never to exalt himself, never to seek to rule. As a wise steward, he is to do his work in sincerity and humility. He is to do God service by imparting what he has received, by speaking the truth in love in a clear, decided manner. Thus he is to enlighten others, remembering always that God only can impress the mind and purify the heart.” Manuscript Releases, vol. 21, 275.

  • What must characterize all who seek to be among God’s elect? Proverbs 29:23.

Note: “Love, compassion, and tenderness are to be revealed amongst us. Put on, as the elect of God, mercy and kindness. The sins that were practiced before conversion are to be put off with the old man. With the new man, Christ Jesus, are to be put on ‘kindness, humbleness of mind, meekness, longsuffering’ (Colossians 3:12).

“Those who have risen with Christ to walk in newness of life are the elect of God. They are holy unto the Lord, and are acknowledged by Him as His beloved. As such, they are under solemn covenant to distinguish themselves by showing humility of mind. They are to clothe themselves in garments of righteousness. They are separate from the world, from its spirit, its practices, and they are to reveal that they are learning of Him who says, ‘I am meek and lowly in heart’ (Matthew 11:29). If they realize that they have died with Christ, if they keep their baptismal vow, the world will have no power to draw them aside to deny Christ. If they live the life of Christ in this world, they are partakers of the divine nature. Then, when Christ, who is our life, shall appear, they also will appear with Him in glory.” Manuscript Releases, vol. 19, 236, 237.

5 OBEDIENCE

  • What characteristics were shown to John the Revelator when he saw the people of God in these last days? Revelation 14:12.
  • Where do we find instructions concerning legitimate business principles? Deuteronomy 5:32; 25:13–15; Luke 11:28.

Note: “There is no branch of legitimate business for which the Bible does not afford an essential preparation. Its principles of diligence, honesty, thrift, temperance, and purity are the secret of true success. These principles, as set forth in the book of Proverbs, constitute a treasury of practical wisdom. Where can the merchant, the artisan, the director of men in any department of business, find better maxims for himself or for his employees than are found in these words of the wise man: [Proverbs 22:29; 14:23; 13:4; 23:21; 20:19; 17:27; 20:3; 4:14; 6:28; 13:20; 18:24 quoted.] …

“How many a man might have escaped financial failure and ruin by heeding the warnings, so often repeated and emphasized in the Scriptures. …

“These are principles with which are bound up the well-being of society, of both secular and religious associations. It is these principles that give security to property and life. For all that makes confidence and co-operation possible, the world is indebted to the law of God, as given in His word, and as still traced, in lines often obscure and well-nigh obliterated, in the hearts of men.” Education, 135–137.

PERSONAL REVIEW QUESTIONS

1 How can you be content with your earthly possessions?

2 How should you treat others in your financial transactions?

3 What blessings will you receive if you are honest in all your transactions?

4 How can humility be manifested in my life in practical ways?

5 Name some benefits pertaining to financial honesty.

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Steward

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June 29, 2014 – July 5, 2014

Christian Stewardship

Key Text

“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.” Proverbs 3:5, 6.

Study Help: The Ministry of Healing, 500–502.

Introduction

“That man might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting him as His co-worker.” The Review and Herald, August 25, 1874.

1 COMMITMENT

  • What is the basis of Christian stewardship? Psalm 37:4–6.

Note: “If the word of God is cherished as an abiding principle in the heart, and held fast under all and every circumstance, man is brought, with his entrusted capabilities, under [subjection] to the Lord Jesus Christ. His undivided powers, even his thoughts, are brought into captivity to Christ. This is true sanctification. All the parts of the experience blend in complete harmony. He is ‘wanting in nothing.’ He does not keep part to himself, to do with just as he pleases.” In Heavenly Places, 190.

  • Explain the primary motives of the Christian steward and what is the chief asset sought. Matthew 6:33, 34; Philippians 3:8.

Note: “[Matthew 6:22 quoted.]

“Singleness of purpose, wholehearted devotion to God, is the condition pointed out by the Saviour’s words. Let the purpose be sincere and unwavering to discern the truth and to obey it at whatever cost, and you will receive divine enlightenment.” Thoughts from the Mount of Blessing, 91.

2 STEWARDSHIP

  • A steward manages another’s property. Name some important things of which we are stewards. I Corinthians 4:1, 2.

Note: “Those with whom God has entrusted His truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that they are God’s stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ, they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God.” Gospel Workers, 335.

  • Where does the Christian steward accumulate wealth? Matthew 6:19–21, 24, 33.

Note: “God desires us to choose the heavenly in place of the earthly. He opens before us the possibilities of a heavenly investment. He would give encouragement to our loftiest aims, security to our choicest treasure. He declares, ‘I will make a man more precious than fine gold; even a man than the golden wedge of Ophir’ (Isaiah 13:12). When the riches that moth devours and rust corrupts shall be swept away, Christ’s followers can rejoice in their heavenly treasure, the riches that are imperishable.” Christ’s Object Lessons, 374.

  • How do Christian stewards handle the wealth entrusted to them by their Master? I Timothy 6:18, 19; Proverbs 19:17.

Note: “All should feel that they are not proprietors, but stewards, and that the time is coming when they must give an account for the use they have made of their Lord’s money. Means will be needed in the cause of God. With David they should say: ‘All things come of Thee, and of Thine own have we given Thee’ (I Chronicles 29:14).” Testimonies, vol. 5, 382.

3 POSITIVE ATTITUDES

  • What should the Christian steward consider in the face of an economic downturn? Philippians 4:13; Romans 8:28.
  • Why is your approach to financial matters important? Proverbs 16:2.
  • What warnings come to Christian stewards with regard to our attitudes and motives? I John 2:15, 16.

Note: “Satan is constantly presenting inducements to God’s chosen people to attract their minds from the solemn work of preparation for the scenes just in the future. He is in every sense of the word a deceiver, a skillful charmer. He clothes his plans and snares with coverings of light borrowed from heaven. He tempted Eve to eat of the forbidden fruit by making her believe that she would be greatly advantaged thereby. Satan leads his agents to introduce various inventions and patent rights and other enterprises, that Sabbath-keeping Adventists who are in haste to be rich may fall into temptation, become ensnared, and pierce themselves through with many sorrows. He is wide awake, busily engaged in leading the world captive, and through the agency of worldlings he keeps up a continual pleasing excitement to draw the unwary who profess to believe the truth to unite with worldlings. The lust of the eye, the desire for excitement and pleasing entertainment, is a temptation and snare to God’s people. Satan has many finely woven, dangerous nets which are made to appear innocent, but with which he is skillfully preparing to infatuate God’s people. There are pleasing shows, entertainments, phrenological lectures, and an endless variety of enterprises constantly arising calculated to lead the people of God to love the world and the things that are in the world. Through this union with the world, faith becomes weakened, and means which should be invested in the cause of present truth are transferred to the enemy’s ranks. Through these different channels Satan is skillfully draining the purses of God’s people, and for it the displeasure of the Lord is upon them.” Testimonies, vol. 1, 550, 551.

4 TRUST

  • What surrounds the true Christian steward? Psalm 32:10.
  • What qualities are present in someone who puts his or her trust fully in the Lord? Proverbs 3:5, 6; Job 23:12.

Note: “The psalmist says, ‘Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed’ (Psalm 37:3). ‘Trust in the Lord.’ Each day has its burdens, its cares and perplexities; and when we meet how ready we are to talk of our difficulties and trials. So many borrowed troubles intrude, so many fears are indulged, such a weight of anxiety is expressed, that one might suppose we had no pitying, loving Saviour ready to hear all our requests and to be to us a present help in every time of need.” Steps to Christ, 121.

  • Describe some lessons from nature that can give instruction to the Christian steward. Matthew 6:25–30.

Note: “Consider, says Jesus, how the lilies grow; how, springing from the cold, dark earth, or from the mud of the river bed, the plants unfold in loveliness and fragrance. Who would dream of the possibilities of beauty in the rough brown bulb of the lily? But when the life of God, hidden therein, unfolds at His call in the rain and the sunshine, men marvel at the vision of grace and loveliness. Even so will the life of God unfold in every human soul that will yield itself to the ministry of His grace, which, free as the rain and the sunshine, comes with its benediction to all. It is the word of God that creates the flowers, and the same word will produce in you the graces of His Spirit.

“God’s law is the law of love. He has surrounded you with beauty to teach you that you are not placed on earth merely to delve for self, to dig and build, to toil and spin, but to make life bright and joyous and beautiful with the love of Christ—like the flowers, to gladden other lives by the ministry of love.” Thoughts from the Mount of Blessing, 97.

5 THANKFULNESS

  • What does the Christian steward do upon discovering the truest riches of the universe? Luke 15:8, 9; I Thessalonians 5:18.

Note: “Forgetting our own difficulties and troubles, let us praise God for an opportunity to live for the glory of His name. Let the fresh blessings of each new day awaken praise in our hearts for these tokens of His loving care. When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as a sweet perfume ascend to heaven.” The Review and Herald, June 2, 1910.

“Have we not reason to talk of God’s goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle.” My Life Today, 170.

  • For what does the Christian steward give the greatest thanks? Psalm 119:14, 72, 127.

Note: “The glorious possibilities set before Israel could be realized only through obedience to God’s commandments. The same elevation of character, the same fullness of blessing—blessing on mind and soul and body, blessing on house and field, blessing for this life and for the life to come—is possible for us only through obedience.” Christ’s Object Lessons, 305.

PERSONAL REVIEW QUESTIONS

1 How can you demonstrate commitment to the cause of the gospel?

2 What is the job description of a Christian steward?

3 How does your attitude affect your financial decision-making?

4 What is necessary to put God totally in control of your finances?

5 What do you discover when you count your blessings?

© 2010 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Recipe – Seared Polenta with Chunky Blueberry Sauce

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½ cup fresh or frozen blueberries

1 ½ tsp. lemon juice

1 Tbsp. water

1 tsp. olive oil

1 Tbsp. honey

4 polenta slices

¼ tsp. freshly grated lemon zest

Combine blueberries, water, honey, lemon zest and juice in a small saucepan. Simmer until the sauce has thickened. Meanwhile, heat oil in a medium nonstick skillet. Cook polenta slices until golden on both sides. Top with the blueberry sauce.

Food – Best Good-for-You Foods

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It would be well for us to do less cooking and to eat more fruit in its natural state. Let us teach the people to eat freely of the fresh grapes, apples, peaches, pears, berries, and all other kinds of fruit that can be obtained. Let these be prepared for winter use by canning.” Testimonies. Vol. 7, 134.

“Intemperate eating is often the cause of sickness, and what nature most needs is to be relieved of the undue burden that has been placed upon her. In many cases of sickness, the very best remedy is for the patient to fast for a meal or two, that the overworked organs of digestion may have an opportunity to rest. A fruit diet for a few days has often brought great relief to brain workers. Many times a short period of entire abstinence from food, followed by simple, moderate eating, has led to recovery through nature’s own recuperative effort. An abstemious diet for a month or two would convince many sufferers that the path of self-denial is the path to health.” The Ministry of Healing, 235.

Green Beans

High-fiber foods like green beans can help you prevent weight gain and even promote weight loss—without dieting.

Boosting fiber by 8 grams for every 1,000 calories consumed resulted in losing 4 ½ pounds.

Also try raspberries, chickpeas and strawberries.

Watermelon

Watermelon is a good source of vitamin C. It also has lycopene, an antioxidant that may help protect against heart disease and some types of cancer.

Eating foods that are full of water, such as watermelon (92 percent), helps keep you satisfied on fewer calories. (Interestingly enough, drinking water alongside foods doesn’t have the same effect.)

Also try cucumbers (95 percent water), salad greens (90 percent), and strawberries (91 percent).

Blueberries

The diverse range of polyphenol—health-promoting plant compounds that include athocyanins and ellagic acid—provided from berries, like blueberries, can help keep your heart healthy.

Eating just under a cup of mixed berries daily for 8 weeks can increase levels of “good” HDl cholesterol and lower blood pressure.

Also try red raspberries and strawberries.

Tomatoes

Eating more vitamin-C-rich foods—such as tomato—may be a secret to smoother skin.

Vitamin Cs can have youthful effects on skin, like lowering the risk of wrinkles and age-related dryness in middle-age women. Its antioxidant properties help protect against ultraviolent in keeping skin firm via collagen synthesis.

Also try oranges, strawberries, and broccoli.

www.eatingwell.com

Children’s Story – Making Up

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Mrs. Morton had noticed for several mornings that something had gone wrong with little Donna May. The child seemed as happy as usual at the breakfast table, but when school-time drew near, she became restless. She took her hat and coat long before the hour and stationed herself at the window, looking up the street, as if waiting; yet when the time came, she went reluctantly, as though she had no heart to go.

When she came home at noon she was sadder than when she went.

“What grieves my little daughter?” asked her mother, as she came into the room.

“Oh, mother!” said Donna May, crying outright at a kind word. “You don’t know!”

“But I want to know,” said Mrs. Morton. “Perhaps I can help you.”

“Nobody can help me,” said Donna May. “Alice Barnes and I—we’ve always been friends, and now she’s mad at me.”

“What makes you think so?” asked her mother.

“Oh, I know! She always used to call for me mornings, and we were together at recess and everywhere. I wouldn’t believe it for the longest time; but it’s a week since she called for me, and she keeps away from me all the time.”

“Now that I know what Alice has done, dear, can you think of anything you did?”

“Why, mother! No, indeed, I don’t need to think. I thought too much of Alice.” Donna May cried again.

“There, my dear, don’t cry. You must find out why she keeps away from you. Very likely there is something that you never thought of.”

“I don’t want to ask her, mother. It’s her fault, and she ought to come to me.”

“I fear your pride is stronger than your love for Alice,” said mother. She was brushing Donna May’s hair as she spoke, and she stooped to give the girl’s forehead a loving kiss. Donna May knew that her mother was right, for she went straight to Alice when she saw her on the sidewalk after school, and said: “Alice Barnes, why are you mad at me?”

“I shouldn’t think you would ask me, Donna May Morton,” replied Alice, “when you’ve said such unkind things about me.”

“No such thing!” said May indignantly.

“Donna May,” said Alice, looking as solemn as her round, rosy face would let her, “Didn’t I hear you, with my own ears, telling Bess Porter that I was the most mischievous little thing you ever saw?”

Donna May looked blank for a moment, then burst into a laugh. Alice turned angrily away; but her friend caught her by the arm, and, choking down her laughter, said: “Alice, don’t you know I named my new canary bird after you? I was telling Bess about her, and how she tore her paper to pieces and scattered her seeds all over the floor.”

Alice stared and drew a long breath. Donna May’s eyes twinkled again and both girls forgot their grievances in a peal of hearty laughter.

“There, Alice,” said Donna May afterward, “if we ever misunderstand each other again, let’s speak about it at once. Perhaps it will be something as funny as this.”

Storytime Treasury, compiled by P.G. Temple, Harvestime Books, Altamont, Tennessee 37301.

Current Events – Climate Change

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A new alarming report on climate change is expected to be released this week by the Federal government, the latest in a series of influential studies on the topic. A draft of the report includes a sobering forecast about how climate and weather conditions may change in the United States of America.

A recent street collapse after a heavy downpour in Baltimore is one example of extreme weather events that may be more common in the future according to a draft of the National Climate Assessment. The report says the warming is primarily driven by human activity and predicts temperatures in the United States could soar by as much as 10 degrees by the year 2100.

Snow and rain in the northeast could increase by nearly a third. Hurricanes in the southeast could be stronger with some areas called highly vulnerable to sea level rise. Wildfires in the southwest could increase with more intense drought conditions creating drier vegetation. The report also outlines the risk to our food supply. Activists who say that climate change threatens to completely alter the way that we live, the way we produce our food to where and how we live, have anticipated the findings of the draft report. The elderly, the sick, and the poor are the most vulnerable to the health impact according to the report and the future for our children is very unpredictable.

While policy makers debate climate change, the vast majority of climate scientists say it has already begun and is time for the country to prepare. NBC News, New York May 4, 2014.

Four years after the B.P. oil spill, the disaster is still causing death on the Mississippi delta. Twenty miles into the marsh the black tar has choked the life out of what was once a baby pelican nursery. As recently as a year ago there were pelicans seen but now there are just dead sticks. The tar is not the problem but the oily sheen that nobody has ever cleaned up. Tiny bacteria have absorbed the sheen and now wildlife officials worry it could be working its way into dolphins and other large predators. Increased numbers of dead dolphins are being seen coming ashore. It is true that there could be a number of things killing the dolphins along the Gulf coast. Scientists and lawyers are still trying to work out the oil’s exact environmental impact. B.P. has already spent more than $14 billion in cleanup efforts. Since the spill, many animal habitats have simply eroded away. Land bridges and islands that were once prevalent are now non-existent. But just one mile north there is some good news: the state bird of Louisiana is thriving. There are brown pelican eggs ready to hatch despite losing their old home to the oil slick. NBC News, Mississippi, May 4, 2014.

As I [Ellen White] hear of the terrible calamities that from week to week are taking place, I ask myself: What do these things mean? The most awful disasters are following one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of seemingly disorganized, unregulated forces, but in them God’s purpose may be read. They are the means by which He seeks to arouse men and women to a sense of their danger.” Counsels for the Church, 355, 356.