Pen of Inspiration – Moses, Powerful through Faith

Younger than Joseph or Daniel was Moses when removed from the sheltering care of his childhood home; yet already the same agencies that shaped their lives had molded his. Only twelve years did he spend with his Hebrew kindred; but during these years was laid the foundation of his greatness; it was laid by the hand of one little known to fame.

Jochebed was a woman and a slave. Her lot in life was humble, her burden heavy. But through no other woman, save Mary of Nazareth, has the world received greater blessing. Knowing that her child must soon pass beyond her care, to the guardianship of those who knew not God, she the more earnestly endeavored to link his soul with heaven. She sought to implant in his heart love and loyalty to God. And faithfully was the work accomplished. Those principles of truth that were the burden of his mother’s teaching and the lesson of her life, no after influence could induce Moses to renounce.

From the humble home in Goshen the son of Jochebed passed to the palace of the Pharaohs, to the Egyptian princess, by her to be welcomed as a loved and cherished son. In the schools of Egypt, Moses received the highest civil and military training. Of great personal attractions, noble in form and stature, of cultivated mind and princely bearing, and renowned as a military leader, he became the nation’s pride. The king of Egypt was also a member of the priesthood; and Moses, though refusing to participate in the heathen worship, was initiated into all the mysteries of the Egyptian religion. Egypt at this time being still the most powerful and most highly civilized of nations, Moses, as its prospective sovereign, was heir to the highest honors this world could bestow. But his was a nobler choice. For the honor of God and the deliverance of His downtrodden people, Moses sacrificed the honors of Egypt. Then, in a special sense, God undertook his training.

Not yet was Moses prepared for his lifework. He had yet to learn the lesson of dependence upon divine power. He had mistaken God’s purpose. It was his hope to deliver Israel by force of arms. For this he risked all, and failed. In defeat and disappointment he became a fugitive and exile in a strange land.

In the wilds of Midian, Moses spent forty years as a keeper of sheep. Apparently cut off forever from his life’s mission, he was receiving the discipline essential for its fulfillment. Wisdom to govern an ignorant and undisciplined multitude must be gained through self-mastery. In the care of the sheep and the tender lambs he must obtain the experience that would make him a faithful, long-suffering shepherd to Israel. That he might become a representative of God, he must learn of Him.

The influences that had surrounded him in Egypt, the affection of his foster mother, his own position as the grandson of the king, the luxury and vice that allured in ten thousand forms, the refinement, the subtlety, and the mysticism of a false religion, had made an impression on his mind and character. In the stern simplicity of the wilderness all this disappeared.

Amidst the solemn majesty of the mountain solitudes Moses was alone with God. Everywhere the Creator’s name was written. Moses seemed to stand in His presence and to be overshadowed by His power. Here his self-sufficiency was swept away. In the presence of the Infinite One he realized how weak, how inefficient, how short-sighted, is man.

Here Moses gained that which went with him throughout the years of his toilsome and care-burdened life—a sense of the personal presence of the Divine One. Not merely did he look down the ages for Christ to be made manifest in the flesh; he saw Christ accompanying the host of Israel in all their travels. When misunderstood and misrepresented, when called to bear reproach and insult, to face danger and death, he was able to endure “as seeing Him who is invisible” (Hebrews 11:27).

Moses did not merely think of God, he saw Him. God was the constant vision before him. Never did he lose sight of His face.

To Moses faith was no guesswork; it was a reality. He believed that God ruled his life in particular; and in all its details he acknowledged Him. For strength to withstand every temptation, he trusted in Him.

The great work assigned him he desired to make in the highest degree successful, and he placed his whole dependence upon divine power. He felt his need of help, asked for it, by faith grasped it, and in the assurance of sustaining strength went forward.

Such was the experience that Moses gained by his forty years of training in the desert. To impart such an experience, Infinite Wisdom counted not the period too long or the price too great.

The results of that training, of the lessons there taught, are bound up, not only with the history of Israel, but with all which from that day to this has told for the world’s progress. The highest testimony to the greatness of Moses, the judgment passed upon his life by Inspiration, is, “There arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face” (Deuteronomy 34:10).

Education, 61–64.

Keys to the Storehouse – Heart-Wrenching

 

  • It is a heart-wrenching experience to know a better way but to have loved ones turn away to the world in which the devil has usurped temporary ownership and has caused much loss of eternal life.
  • It is a heart-wrenching experience to give loved ones freedom of choice because you love them, even though you know it is the wrong road they are choosing to travel.
  • It is a heart-wrenching experience knowing that the decisions they make will turn into disaster, loss of health, or loss of life.
  • It is a heart-wrenching experience knowing that your help is not wanted.

Our Lord knows this heart-wrenching experience much more deeply than we can ever know. We must learn to turn our sorrow and heart-wrenching experiences over to Him. Before we leave this earth, our hearts will be wrung with sorrow and the only thing we will have to cling to is Jesus.

God knows our every tear and when He comes, these tears will be washed away. But until then we must be strong in the Lord and continue to pray for those who have shut their ears and their lives to heavenly wisdom and from heavenly paths.

Jesus stood upon Mount Olivet overlooking Jerusalem and with yearning heart, wept, knowing that many were to suffer and to die an eternal death because they had turned away from Him. We are to follow in our Master’s footsteps, which at times will be filled with heart-wrenching sorrow.

“They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Psalm 40:31).

Waiting on the Lord is the key to our strength. He says, “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Isaiah 46:10).

Know that through each heart-wrenching experience, God may be exalted. God tells us to “be strong and of a good courage” (Joshua 1:9). You gain that courage and strength for each day in His presence first thing in the morning and each step throughout the day.

We are also told to “Be strong, and quit yourselves like men” (1 Samuel 4:9). As we are standing in the Lord’s army, the army of Satan will try to distract you, dishearten you and break you through heart-wrenching experiences with family and friends! Are you bracing yourself in the strength of Jesus Christ? “Soon the last prayer for sinners will have been offered, the last tear shed, the last warning given, the last entreaty made, and the sweet voice of mercy will be heard no more.” In Heavenly Places, 312.

Pray to God who loves our families and friends more than we could ever love them. Ask Him to work on the hearts of family and friends to break satanic control over them. Remember, freedom of choice is given to us and is also given to them.

Heavenly Father, my family and friends will not hear of the heavenly paths which you have opened up for their safety. It is so hard to watch them turn away to walk in the paths of this world and to suffer the consequences. Father, the path they have chosen is so very dangerous and ends in eternal death. Please alert them to their danger—they will not listen to me. Save them Lord! Amen.

 

Current Events – Religious Freedom Denied

China

Freedom of religion is supposedly guaranteed in China. However, Beijing’s leaders are deeply suspicious of any organization which does not come under its rigid controls.

Many of China’s 60 million Christians refuse to join the churches that are sanctioned by the Communist Party and instead choose to worship at independent churches, sometimes known as house churches.

A huge church purportedly built with almost £2 million raised from local worshipers in one of China’s poorest regions has been demolished by authorities, the latest flashpoint between religious groups and the officially atheist Communist Party.

The Golden Lampstand Church in the city of Linfen in the northern Shanxi province was destroyed with dynamite and heavy machinery, witnesses and overseas campaign groups said.

Chinese state media dismissed the demolition as part of routine removal of illegal buildings, but critics fear a more political motivation.

Officials have removed crosses from more than 1,200 churches in the eastern province of Zhejiang since early 2014. Many other churches have been demolished in the province.

www.yahoo.com/news/chinese-authorities-demolish-well-known-evangelical-church-061029917.html

Russia

Russia has placed the Jehovah’s Witnesses on its register of banned “extremist” organizations.

The Christian sect’s administrative center near St Petersburg and 395 local organizations were added to the list by the justice ministry on Thursday.

Believers can now be charged for proselytizing or gathering together.

In April [2017], Russia’s Supreme Court decided in favor of the justice ministry’s characterization of members of the Jehovah’s Witnesses as posing “a threat to the rights of the citizens, public order and public security.”

The denomination’s properties, known as Kingdom Halls, will also be seized by the state. The Independent, August 22, 2017

The Lord has shown us how to prepare for the time when these freedoms are taken away. “As religious aggression subverts the liberties of our nation, those who would stand for freedom of conscience will be placed in unfavorable positions. For their own sake, they should, while they have the opportunity, become intelligent in regard to disease, its causes, prevention, and cure. All those who do this will find a field of labor anywhere. There will be suffering ones, plenty of them, who will need help, not only among those of our own faith, but largely among those who know not the truth. The shortness of time demands an energy that has not been aroused among those who claim to believe the present truth.” Counsels on Health, 506.

The Two Churches – Militant & Triumphant

God will bring His work closer and closer to test and prove every one of His people.’ Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol. Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. …

“Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

The Church Militant

Some are teaching that the church militant will become the church triumphant at the coming of the Holy Spirit in the latter rain, the refreshing from the presence of the Lord. Other people believe that the church militant changes to the church triumphant when they receive their crown from Jesus at the entrance of the gates to the Holy City. Others are not sure when this transformation occurs.

The importance of a correct understanding of this subject is seen in the influence it has on the type of character preparation individuals make for the closing events. An incorrect belief concerning the beginning of the church triumphant may lead many to make a false preparation for the crowning deception, the final test and the time of Jacob’s trouble. Only when it is too late to make the necessary changes will the tragic results of this belief be realized.

“The church of Christ may be fitly compared to an army. The life of every soldier is one of toil, hardship, and danger. On every hand are vigilant foes, led on by the prince of the powers of darkness, who never slumbers and never deserts his post. Whenever a Christian is off his guard, this powerful adversary makes a sudden and violent attack. Unless the members of the church are active and vigilant, they will be overcome by his devices. …

“The church is to conduct an aggressive warfare, to make conquests for Christ, to rescue souls from the power of the enemy. God and holy angels are engaged in this warfare. Let us please Him who has called us to be soldiers.” The Review and Herald, July 17, 1883.

“Christians are engaged in a warfare. The church militant is not the church triumphant. The followers of Christ, marching toward Zion, must fight at every step. His adversary is the one who once stood in the heavenly courts as the first of the covering cherubs. The beams of glory enshrouding the eternal God, once rested constantly upon him. But, not content with his position, though honored above the heavenly host, he began to covet the glory with which the Father had invested the Son. Lucifer desired to be first in heaven. Thus he introduced sin into the universe. Entering the Garden of Eden after his expulsion from heaven, he succeeded in deceiving our first parents. Ever since he has claimed this world. Declaring that no human being can keep the law of God’s kingdom, he claims all men as his subjects.” The Signs of the Times, June 10, 1903.

The Church Militant

  1. Are Christians engaged in warfare
  2. Is not the church triumphant
  3. Are followers of Christ who are marching toward Zion
  4. Began its warfare in the Garden of Eden

“God’s workers today constitute the connecting link between the former workers, the church of history, and the church that is to be called out (from the world and prepared to meet their Lord). The tide of spiritual life is to flow through the appointed channels, as in the history of the past. From age to age the light which God has for the world has been imparted to the church militant, and God is continuing to impart precious light. All who receive light are to diffuse it to those who sit in darkness. All the excellencies that have come through the belief of the truth from past ages to the present time, are to be treated with the utmost respect. Let not the truth entrusted to our keeping lose its force and power through our careless misuse of body or mind.” Special Testimonies for Ministers and Workers, No. 7, 11.

1. Three time periods of the church militant are here brought to view

 a) The church of history

 b) The church of the present time

 c) The church that is to be called out

2.  The church militant

a) Of the present time is the connecting link between the church militant of history and the church militant that is to be called out

b) Is the recipient of the light God has for the world

c)  Is to diffuse this light to those who sit in darkness

“The church is yet militant in a world that is apparently in midnight darkness, and growing worse and worse. While the requirements of a plain ‘Thus saith the Lord’ remain unheeded by the worldly element in the church, the voices of God’s faithful servants are to be strengthened to give the solemn message of warning. The works that should characterize the church militant and the works of the church that has had the light of truth for this time, do not correspond. The Lord calls upon church-members to clothe themselves with the beautiful garments of Christ’s righteousness. Praise and prayer and thanksgiving should now be heard coming daily from converted hearts and lips.” Review and Herald, April 22, 1909.

The church militant is composed of two groups

1. God’s faithful servants who

a) Give the solemn message of warning

b) Have works that correspond with the light of truth for this time

c) Clothe themselves with the garments of Christ’s righteousness

2.  The worldly element who

a) Do not heed the plain requirements of God

b) Have “had the light of truth for this time” but whose works “do not correspond”

“Whatever may be the needed discipline of the church militant amid the dragon’s wrath against those who keep the commandments of God and have the faith of Jesus, the benediction is pronounced upon all who love and obey God. The words are positive, but mark their significance. The Alpha and Omega does not utter words that will lead any soul to suppose that a profession of faith without willing, genuine love and obedience, will secure to him the entrance into the Holy City and a right to the tree of life. The Lord declares, ‘This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me’ (Matthew 15:8). This is mockery to God, speaking with a mouth of guile.” Manuscript Releases, vol. 14, 90.

This reference gives additional characteristics of the two groups in the church militant

1.  God’s faithful servants

a) Need discipline, even amid the dragon’s wrath

b) Keep the commandments of God

c) Have the faith of Jesus

d) Love and obey God

2.  The worldly element in the church

a) Make a profession of faith, without willing, genuine love and obedience

b) Draw nigh to God with their mouth, but their heart is far from Him

c) Are a mockery to God

“God has a church upon the earth, who are His chosen people, who keep His commandments. He is leading, not stray offshoots, not one here and one there, but a people. The truth is a sanctifying power; but the church militant is not the church triumphant. There are tares among the wheat. ‘Wilt thou then that we go and gather them up?’ was the question of the servant; but the master answered, ‘Nay; lest while ye gather up the tares, ye root up also the wheat with them’ (Matthew 13:28, 29). The gospel net draws not only good fish, but bad ones as well, and the Lord only knows who are His.” The Review and Herald, September 12, 1893.

“Let every one who is seeking to live a Christian life, remember that the church militant is not the church triumphant. Those who are carnally minded will be found in the church. They are to be pitied more than blamed. The church is not to be judged as sustaining these characters, though they are found within her borders. Should the church expel them, the very ones who found fault with their presence there, would blame the church for sending them adrift in the world; they would claim that they were treated unmercifully. It may be that in the church there are those who are cold, proud, haughty, and unChristian, but you need not associate with this class. There are many who are warmhearted, who are selfdenying, selfsacrificing, who would, were it required, lay down their lives to save souls. Jesus saw the bad and the good in church relationship, and said, ‘Let both grow together until the harvest’ (Matthew 13:30, first part). None are under the necessity of becoming tares because every plant in the field is not wheat. If the truth were known, these complainers make their accusations in order to quiet a convicted, condemning conscience. Their own course of action is not wholly commendable. Even those who are striving for the mastery over the enemy, have sometimes been wrong and done wrong. Evil prevails over good when we do not trust wholly in Christ, and abide in Him. Inconsistencies of character will then be manifested that would not be revealed if we preserved the faith that works by love and purifies the soul.” Ibid., January 16, 1894.

More specific details are given in the two paragraphs above concerning the two groups in the church militant:

1.  God’s faithful servants

  • a) Are His chosen people
  • b) Keep His commandments
  • c) Are called wheat
  • d) Are not to sustain the carnally minded
  • e) Need not associate with this class (worldly element)
  • f) Are warm-hearted, self-denying, self-sacrificing
  • g) Are willing to lay down their lives to save souls
  • h) Are striving for the mastery over the enemy
  • i) Preserve the faith that works by love and purifies the soul

2.  The worldly element

  • a) Are called tares
  • b) Are carnally minded
  • c) Are found within the borders of the church militant
  • d) Are not part of the church militant although within her borders
  • e) Are complainers and accusers
  • f) Are those whose actions are not wholly commendable

3.  The wheat and tares grow together until the harvest

Note: That they “grow together” of necessity needs to be understood that they do not work or “associate” together. The characteristics of each group are not compatible.  This prevents a working relationship. God’s people are not to work with those who are “a mockery to God.” It is better understood to mean that they exist together within the borders of the church militant.

4.  The church militant is not the church triumphant

  • a) This point is emphasized in both references
  • b) The reason given in both of these statements is that the “worldly element” is present
  • c) The worldly element (tares) will be removed at the harvest

Note: After this worldly element is removed, the church militant becomes the church triumphant. See The Great Controversy, 644–646, for a clear description of the transition of the people of God from the church militant to the church triumphant. This reference is in the setting of the Battle of Armageddon. Following the first resurrection the people of God are taken from this earth to the Holy City to join the church triumphant which is in heaven.

“The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant. In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” The Review and Herald, October 12, 1905.

“The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if He would join the church triumphant. The love of Christ is so broad, so full of glory, that in comparison to it, everything that men esteem as great, dwindles into insignificance. When we obtain a view of it, we exclaim, O the depth of the riches of the love that God bestowed upon men in the gift of His only begotten Son!” Ibid., November 17, 1891.

“The work is soon to close”

1.  This sentence is a reference to the close of probation

2.  The faithful members of the church militant join the church triumphant after the close of probation

3.  If they would join the church triumphant, the members of the church militant must manifest the qualities of

  • a) Grace
  • b) Humility
  • c) Truth
  • d) And love

“What if half the soldiers in an army were idling or asleep when ordered to be on duty; the result would be defeat, captivity, or death. Should any escape from the hands of the enemy, would they be thought worthy of a reward? No; they would speedily receive the sentence of death. And if the church of Christ is careless or unfaithful, far more important consequences are involved. A sleeping army of Christian soldiers–what could be more terrible! What advance could be made against the world, who are under the control of the prince of darkness? Those who stand back indifferently in the day of battle, as though they had no interest and felt no responsibility as to the issue of the contest, might better change their course or leave the ranks at once.” Ibid., July 17, 1883.

SUMMARY

The church militant

1.  Began at the fall of Adam and Eve in the Garden of Eden

2.  Will continue until “the harvest” (the second coming of Jesus – Revelation 14:14–20)

3.  Is composed of two groups

  • a) God’s “chosen people, who keep His commandments” – “the wheat”
  • b) The “worldly element” – “the tares” – “the carnally minded”

4.  Has “the carnally minded” “within her borders” but she “is not to be judged as sustaining these characters”

5.   Must manifest the same conduct which characterized Christ’s life if they are to join the church triumphant

6.   Are those “who have proved faithful” and these “will become the church triumphant” when they are transported from this earth to heaven

The Church Triumphant

Some are teaching at the present time that the people of God who receive the Holy Spirit in the latter rain will at that time become the church triumphant. In this study we will consider instruction from the Spirit of Prophecy relating to this subject.

“The Lord desires us to realize that it is of great importance that we stand in these last days upon the platform of eternal truth. Those who think that the church militant is the church triumphant make a great mistake. The church militant will gain great triumphs, but it will also have fierce conflicts with evil, that it may be firmly established upon the platform of eternal truth. And every one of us should be determined to stand with the church upon this platform.” Sermons and Talks, vol. 1, 340.

1. God considers it of great importance that His people in these last days stand on the platform of eternal truth

2. The church militant

  • a) Is not the church triumphant
  • b) Will gain great triumphs
  • c) Will have fierce conflicts with evil
  • d) Must be firmly established on the platform of eternal truth

3. It is a great mistake to think that the militant church is the church triumphant

“We need to remember that the church militant is not the church triumphant. The difference between the kingdom of Christ and the kingdom of the world is to be carefully considered, else we shall draw threads of selfishness into the web that we are weaving.” Manuscript Releases, vol. 2, 312.

1. The statement “the church militant is not the church triumphant” is repeated more than ten times in the Spirit of Prophecy

2. In this reference

  • a) The church triumphant is related to the “kingdom of Christ”
  • b) The church militant is related to the “kingdom of this world”

“The Church militant is not the church triumphant, and earth is not Heaven. The church is composed of erring, imperfect men and women, who are but learners in the school of Christ, to be trained, disciplined, educated for this life, and for the future, immortal life. No one of us can in our own strength represent the character of Christ; but if Jesus lives in the heart, the spirit dwelling in Him will be revealed in us; all our lack will be supplied.” The Signs of the Times, January 4, 1883.

1. In this reference, the church militant is again related to this earth

2. It is implied that the church triumphant is in heaven

“The members of the church triumphant—the church in heaven—will be permitted to draw near to the members of the church militant, to aid them in their necessity. Let us ever remember that we are laborers together with God. In this heavenly union we shall carry forward His work with completeness, with singing and rejoicing.” The Southern Watchman, September 8, 1903.

1. This reference plainly states that the “church triumphant” is “the church in heaven”

2. The members of the “church triumphant” in heaven are permitted to aid the members of the “church militant” on earth

3. This working relationship confirms that the church triumphant already exists in heaven

“The church militant is not in this world the church triumphant. From generation to generation, the enemy has been marshaling his forces against God. … But God’s children will not be frightened from their purpose by the proud, presumptuous opposition of evildoers. By faith they see a crown of life awaiting those who are victorious, and they press forward toward the mark for the prize of their high calling in Christ Jesus.” The Review and Herald, July 26, 1898.

1. This reference clearly states that the church triumphant is not in this world

2. God’s children are in the warfare of the church militant in this world

3. By faith they see a crown of life awaiting those who are victorious, and they press toward the mark

Following is a description of the church militant receiving their crown of victory and entering into the church triumphant.

“Before entering the city of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love. … Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’  In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion forever and ever’ (Revelation 1:5, 6).

“Before the ransomed throng is the holy city. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. …Then that voice, richer than any music that ever fell on mortal ear, is heard, saying, ‘Your conflict is ended.’ ” The Great Controversy, 645, 646.

In this scene, we see that at the entrance to the city of God

  1. The saints receive their crown of victory
  2. Jesus places the crown of glory on the heads of the overcomers
  3. The voice of Jesus is then heard saying, “Your conflict is ended.”
  4. It is at this time that the church militant joins the church triumphant in heaven

“The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant. In reviewing our past history, having travelled over every step of advance to our present standing, I can say, Praise God! As I see what God has wrought, I am filled with astonishment and with confidence in Christ as Leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history. We are now a strong people, if we will put our trust in the Lord; for we are handling the mighty truths of the word of God.

We have everything to be thankful for. If we walk in the light as it shines upon us from the living oracles of God, we shall have large responsibilities, corresponding to the great light given us of God.” The General Conference Daily Bulletin, January 29, 1893.

1. Only the faithful members of the church militant will join the church triumphant

2. The conditions are

  • a) If we will put our trust in the Lord
  • b) If we walk in the light as it shines upon us from the living oracles of God

“The Church militant is not the Church triumphant. Unless the people of God wage a valiant warfare against every species of sin, they will never pass through the portals of the holy city. And we shall have no second trial. Now is the accepted time, the time in which we are to obtain the education that will enable us to live in the heavenly courts. The whole heavenly universe is watching with the deepest interest to see who in this primary school is practicing the lessons of Christ.” The Review and Herald, December 31, 1901.

“God knows what is best for His people, and He will help them when they fall into difficulty. We wish we had heaven here below, but we have not. The church militant is not the church triumphant. The church militant must wrestle and toil. She must strive against temptations and fight severe battles, because Satan is not dead.” The General Conference Bulletin, April 22, 1901.

“Christians are engaged in a warfare. The church militant is not the church triumphant. The followers of Christ, marching toward Zion, must fight at every step.” The Signs of the Times, June 10, 1903.

“The injunction to each one of us is, ‘Set your affection on things above, not on things on the earth’ (Colossians 3:2). The ardent desire of the apostles was to know God, and Jesus Christ, whom He hath sent. Jesus lives; He is before the Father in the heavenly courts, making intercession for those who are still upon the earth in the turmoil and strife of life; for the church militant is not yet the church triumphant.” Ibid., July 24, 1893.

 

The church militant

  1. Must wage a valiant warfare against sin
  2. If they don’t, they will never enter the holy city to join the church triumphant
  3. Will “have no second trial”
  4. Must wrestle and toil
  5. Must strive against temptations
  6. Must fight severe battles
  7. Must fight at every step
  8. Must set her “affection on things above, not on things on the earth”

–    Christ’s work as intercessor ceases at the close of probation (The Great Controversy, 613)

–    The turmoil and strife of life ends after the time of Jacob’s trouble, at the date to kill God’s people (Ibid., 635)

–    The church militant becomes the church triumphant after the above events have taken place (Ibid., 644–646)

Summary

  1. The church militant is not the church triumphant
  2. The church militant is on this earth
  3. The church triumphant is in heaven
  4. The faithful members of the church militant will join the church triumphant when Jesus bestows on them their emblems of victory—the crown of glory, the victor’s palm and the shining harp—at the gates to the holy city.

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

A Parable from the Leaves

It is not difficult to discover that in autumn the leaves fall. This is such a common thing, so plain and manifest, that even a child observes it. Neither is it difficult to go a step further, and moralize upon their fall; for the Scripture has set us an example, and in moralizing we have but to repeat the words, “We all do fade as a leaf” (Isaiah 64:6).

It is well for us to remember our frailties. To know our limitations is one secret of power, one of the foundation-stones of success. We are weak; without Him we can do nothing: “We all do fade as a leaf.”

“The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field: The grass withereth, the flower fadeth: because the Spirit of the Lord bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand forever” (Isaiah 40:6–8).

The voice of God cries out to every person gifted with the power of speech: He that hath ears to hear, let him hear; and he that hath voice to cry, let him cry. “Cry,” says the voice of God to us; and when, in wonder and questioning, we ask, “What shall I cry?” there comes this answer to our questioning: “All flesh is grass, and all the goodliness thereof is as the flower of the field: The grass withereth, the flower fadeth: because the Spirit of the Lord bloweth upon it: surely the people is grass.”

And so, if we cry at all as the Word bids us cry, we must declare the weakness and frailty of man. But this is not all the commission. We must not stop here; having said so much, we have only begun. So far there is no whisper of hope, no thought for courage. Obeying the Word that bids us cry, and having given so much of the message, we must proclaim the rest. “The grass withereth, the flower fadeth: but [oh, the glory of its truth!] the word of our God shall stand forever.”

This is the whole message; it is twofold—the weakness and frailty and failure of things earthly, and the power and permanency and steadfastness of the things of God.

It is a suggestion of this twofold message that is given us in the life and death of the leaves. The leaves fade and fall away; and drawing the parallel, we say that we, too, must cease our labors and pass from our places. But this is but one side of the message; there is another, for the message is twofold.

The leaves fade and fall away, it is true, but they leave behind them mighty monuments of their labors. Not one leaf lives through the summer days, but, when it fades, leaves behind that which may stand for years, perhaps ages.

The leaves fade, but there abideth that which, through the leaves, God has built. While the leaves lived, they worked to build up the tree, which remains when the leaves are gone. Gray trunks and naked limbs are the mute testimony of the gigantic task wrought by the leaves.

The work of the leaf is not in vain; something is left behind that shall laugh at the fierceness of the storm, that shall brave the cold of winter, and that shall continue the growth of the tree until its circuit is accomplished.

While we remember that the leaves of autumn fade, let us not forget that the leaves of summer work. And it is the work that is of importance. By their labor they rear the beautiful maples, the stately elms, the giant oaks. By their fading they show us how weak was the instrument through which the Creator worked.

So it may be with us.

We, too, like the leaves, do fade. All the people are but grass; all flesh is like the fading, dying verdure of autumn, and all the goodliness thereof is as the flower of the field. One withers, the other fades; both are alike lost.

But our failure is not the only thing for us to consider. The great question with each of us should be: Have I, in life’s summer days, done with faithfulness the work that God gave me to do? It is the work that is of importance.

Our failure—our dying and passing from the work of life—shows how weak are the instruments that God uses for the accomplishing of His purposes. But what we leave behind, the memories of an unselfish life, the souls helped by us out into a better life—these remain to show what God can do through humble instruments.

What the leaves leave behind must in turn perish and pass away, but not so that which human lives may leave behind. It is our privilege to leave behind us an immortal heritage.

What sort of monument are you building? What kind of memorial are you erecting? If you live as you may, there shall something abide; for “the word of our God shall stand forever,” God will still carry on the work in which for a time He has given us a place. Without us, after our fall, as without the leaves after their fall, His work goes on. Of those who do His work it is said, when the fading time comes, “They rest from their labours; and their works do follow them” (Revelation 14:13).

Faithfully let us work the works of Him that sent us, “while it is day: the night cometh, when no man can work” (John 9:4).

The Youth’s Instructor, December 13, 1900.

Luther and Laodicea

Light is sown for the righteous, and gladness for the upright in heart.”

Psalm 97:11 NKJV

 “But the path of the just is as the shining light, that shineth more and more unto the perfect day.”

Proverbs 4:18

On our Christian walk, we are either constantly growing, receiving, learning, gaining new light and understanding, or we are dying, stagnating, losing light and understanding, and locking ourselves into spiritual darkness and eternal death. This principle is exhibited in nature. Is there such a thing as a plant that simply stays at the exact same point of growth? No, it is either growing, or it is dying.

This same instruction God has given throughout inspiration. We could look at this principle throughout history, but we are going to study a little in inspiration from the life and example of Luther and how God views his work and the work of future generations.

Most Christians are familiar with the reformer Martin Luther and his lifelong striving and gaining greater light and truth from the Holy Scriptures. Those things which he understood in his later years were not even thought of or supposed when he first began his quest for truth. He was constantly seeking a better understanding of God’s word, and because of his faithfulness and earnest desire for truth, God opened up tremendous truth to him.

In the message of God to Laodicea as found in Revelation 3:14–22, Laodicea is content with the “knowledge” that she has. She considers herself “rich, and increased with goods, and have need of nothing” (verse 17).

Is there not a stark contrast between these two principles, these two attitudes? Which one does God value? Which one does He require?

“The Reformation did not, as many suppose, end with Luther. It is to be continued to the close of this world’s history. Luther had a great work to do in reflecting to others the light which God had permitted to shine upon him; yet he did not receive all the light which was to be given to the world. From that time to this, new light has been continually shining upon the Scriptures, and new truths have been constantly unfolding.” The Spirit of Prophecy, vol. 4, 123.

“Luther and his co-laborers accomplished a noble work for God; but, coming as they did from the Roman Church, having themselves believed and advocated her doctrines, it was not to be expected that they would discern all these errors. It was their work to break the fetters of Rome, and to give the Bible to the world; yet there were important truths which they failed to discover, and grave errors which they did not renounce.” Ibid., 180.

Was it safe to stop with the light that was revealed to Luther and his co-laborers? No. They still retained grave errors. Does God want us in error? No. He wants us in the purity of His truth, untainted with error.

“The infinite God, whose throne is in the heavens, condescends to address His people, ‘Come now, and let us reason together’ (Isaiah 1:18); but frail, erring men proudly refuse to reason with their brethren. They stand ready to censure one who accepts any light which they have not received—as though God had pledged himself to give no more light to any one than he had given to them. This is the course pursued by opposers of the truth in every age. They forget the declaration of the Scriptures, ‘Light is sown for the righteous’ (Psalm 97:11). ‘The path of the just is as the shining light, that shineth more and more unto the perfect day’ (Proverbs 4:18). It is a sad thing when a people claiming to be reformers cease to reform.” Ibid., 185.

The following is a powerful and wonderful promise of God, and note the condition for that promise, which begins with the mighty word “if.” “If professed Christians would but carefully and prayerfully compare their views with the Scriptures, laying aside all pride of opinion and desire for the supremacy, a flood of light would be shed upon the churches now wandering in the darkness of error. As fast as His people can bear it, the Lord reveals to them their errors in doctrine and their defects of character. From age to age He has raised up men and qualified them to do a special work needed in their time. But to none of these did He commit all the light which was to be given to the world. Wisdom does not die with them. It was not the will of God that the work of reform should cease with the going out of Luther’s life; it was not His will that at the death of the Wesleys the Christian faith should become stereotyped. The work of reform is progressive. Go forward, is the command of our great Leader—forward unto victory.” Ibid., 186.

Dare I say that it is not the will of God that the work of reform should cease with the going out of Ellen White’s life; it was not His will that at the death of Ellen White the Christian faith should become stereotyped.

What is our attitude? Do we prayerfully compare our views with the Scriptures and lay aside all pride of opinion and desire for supremacy? Or, do we, when new ideas are presented immediately defend our position, our way of thinking. In this respect, I must ask a question here. If I genuinely want to understand something better, will I continually be giving my interpretation, my understanding, or will I be eagerly asking questions of those who know with a genuine desire to understand what is being presented? How do you approach “new light”?

Do you think it dangerous to broach “new light” with candor and a desire to understand the position of what is being presented? I submit to you, according to the Lord, it is dangerous to broach “new light” in any other way, or to refuse to broach it at all.

“We shall not be accepted and honored of God in doing the same work that our fathers did. We do not occupy the position which they occupied in the unfolding of truth. In order to be accepted and honored as they were, we must improve the light which shines upon us, as they improved that which shone upon them; we must do as they would have done, had they lived in our day. Luther and the Wesleys were reformers in their times. It is our duty to continue the work of reform. If we neglect to heed the light, it will become darkness; and the degree of darkness will be proportionate to the light rejected.

“The prophet of God declares that in the last days knowledge shall be increased. There are new truths to be revealed to the humble seeker. The teachings of God’s word are to be freed from the errors and superstition with which they have been encumbered. Doctrines that are not sanctioned by the Scriptures have been widely taught, and many have honestly accepted them; but when the truth is revealed, it becomes the duty of every one to accept it. Those who allow worldly interests, desire for popularity, or pride of opinion, to separate them from the truth, must render an account to God for their neglect.” Ibid., 186, 187.

“Those who received the great blessings of the Reformation did not go forward in the path so nobly entered upon by Luther. A few faithful men arose from time to time, to proclaim new truth, and expose long-cherished error; but the majority, like the Jews in Christ’s day, or the papists in the time of Luther, were content to believe as their fathers believed, and to live as they lived. Therefore religion again degenerated into formalism; and errors and superstitions which would have been cast aside had the church continued to walk in the light of God’s word, were retained and cherished. Thus the spirit inspired by the Reformation gradually died out, until there was almost as great need of reform in the Protestant churches as in the Roman Church in the time of Luther. There was the same spiritual stupor, the same respect for the opinions of men, the same spirit of worldliness, the same substitution of human theories for the teachings of God’s word. Pride and extravagance were fostered under the guise of religion. The churches became corrupted by allying themselves with the world. Thus were degraded the great principles for which Luther and his fellow-laborers had done and suffered so much.” Ibid., 194.

“The church cannot measure herself by the world nor by the opinion of men nor by what she once was. Her faith and her position in the world as they now are must be compared with what they would have been if her course had been continually onward and upward. The church will be weighed in the balances of the sanctuary. If her moral character and spiritual state do not correspond with the benefits and blessings God has conferred upon her, she will be found wanting. The light has been shining clear and definite upon her pathway, and the light of 1882 calls her to an account. If her talents are unimproved, if her fruit is not perfect before God, if her light has become darkness, she is indeed found wanting. The knowledge of our state as God views it, seems to be hidden from us. We see, but perceive not; we hear, but do not understand; and we rest as unconcerned as if the pillar of cloud by day, and the pillar of fire by night, rested upon our sanctuary. We profess to know God, and to believe the truth, but in works deny Him. Our deeds are directly adverse to the principles of truth and righteousness, by which we profess to be governed.” Testimonies, vol. 5, 83, 84.

“Unless the church will follow on in His opening providence, accepting every ray of light, performing every duty which may be revealed, religion will inevitably degenerate into the observance of forms, and the spirit of vital godliness will disappear. This truth has been repeatedly illustrated in the history of the church. God requires of His people works of faith and obedience corresponding to the blessings and privileges bestowed. Obedience requires a sacrifice and involves a cross; and this is why so many of the professed followers of Christ refused to receive the light from Heaven, and, like the Jews of old, knew not the time of their visitation (Luke 19:44). Because of their pride and unbelief, the Lord passed them by, and revealed His truth to men in humble life, who had given heed to all the light they had received.” The Spirit of Prophecy, vol. 4, 200, 201.

God’s words of inspiration are not only rich with warning and rebuke, but filled with treasures and promises for the true and faithful.

“If the followers of Christ were but earnest seekers after divine wisdom, they would be led into rich fields of truth, as yet wholly unknown to them. Whoever will give himself to God as fully as did Moses, will be guided by the divine hand as verily as was the great leader of Israel. He may be lowly and apparently ungifted; yet if with a loving, trusting heart he obeys every intimation of God’s will, his powers will be purified, ennobled, energized; his capabilities increased. As he treasures the lessons of divine wisdom, a sacred commission is intrusted to him; he is enabled to make his life an honor to God and a blessing to the world. ‘The entrance of Thy words giveth light; it giveth understanding unto the simple’ (Psalm 119:130).” Ibid., vol. 3, 417, 418.

Do we live by the principles that governed Luther, seeking new light, new revelations from the word of God, or do we exhibit the principle found in Laodicea, satisfied with our current position, “rich and increased with goods.” My friends, we have studied God’s view of both. It is impossible to hold to both principles. Where are you? Are you with Luther, or are you with Laodicea? Your works will tell the tale, not your words. It is time we deal honestly with our souls, for the night is far spent, and the morning cometh.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the King James Version.)

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Corporate Repentance

Whatever the sins of your fathers have been, no matter what your past has been, remember this: God can save you if you commit your life to Him. Do not let the devil deceive you by getting you to think that your past is so bad that there is no hope for you. That is a delusion of the devil to get you discouraged. There is hope.

Ellen White wrote, “Our divine Lord is equal to any emergency. With Him nothing is impossible” (Luke 1:37). In Heavenly Places, 17. God has promised to save everyone who comes to Christ Jesus. Jesus said, “He that comes to Me, I will in no case cast out” (John 6:37, literal translation). So if you come to Him and are cast out, that would prove Him a liar. Jesus Christ is able to save. The problem is that it takes a full commitment. It is wrong to think you can give half of your heart to the Lord and expect the plan of salvation to work. It will not work.

Every sin you commit, both before and after your child is born, has an effect on the children. This effect ripples down to the third and fourth generations. If you are a father, there comes a time when, as a father, you begin to see your own sins reproduced in your children. It is not a pleasant realization when you see your own sins reproduced in your children. We are told in Manuscript Releases, vol. 9, 236: “Parents have a more serious charge than they imagine. The inheritance of children is that of sin. Sin has separated them from God. Jesus gave His life that He might unite the broken links to God. As related to the first Adam, men receive from him nothing but guilt and the sentence of death. But Christ steps in and passes over the ground where Adam fell, enduring every test in man’s behalf. He redeems Adam’s disgraceful failure and fall by coming forth from the trial untarnished. This places man on vantage ground with God. It places him where through accepting Christ as His Saviour, he becomes a partaker of the divine nature. Thus he becomes connected with God and Christ. Christ’s perfect example and the grace of God are given him to enable him to train his sons and daughters to be sons and daughters of God.”

The next paragraph, a very valuable paragraph for anyone who is a parent or going to be, is having to do with raising children. Where do the children get this sinful nature and in spite of that, how can they become overcomers and be saved? Notice carefully. Ellen White tells us how this is done.

She says, “It is by teaching them, line upon line, precept upon precept, how to give the heart and will up to Christ, that Satan’s power is broken.” Ibid. Satan’s power is broken by teaching the children line upon line, how to give the heart to Christ, how to yield their will to Christ. That is how Satan’s power is broken. Unless the children learn to yield their will to Christ, Satan’s power is not broken.

The heart is the seat of emotions, affections, feelings, passions, and appetite. These must be given over to Christ, both heart and will. The will is the kingly power in a man that is the power to make decisions.

When you yield your will to Christ so that He has control of your mind, and you have given your heart to Him so He has control of your feelings, affections, passions, and emotions, “… Satan’s power is broken.” This yielding of the will is what we need to teach children how to do.

“ ‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name’ (John 1:12). This is the work, the grand and holy work of parents. They are to keep before their children the great and vital work of receiving Christ, of believing on Christ as their Redeemer, the Lamb of God, which taketh away the sin of the world. This is the instruction they are to give to their children.” Ibid. Do not wait until they are grown up or think that they will get instruction in preparation for baptism. Teach them when they are just learning to talk, how to yield to Christ. “All who will accept Christ by living faith will take His life as their pattern.” Ibid.

“After the Fall Christ became Adam’s instructor. He acted in God’s stead toward humanity, saving the race from immediate death. He took upon Him the office of mediator. Adam and Eve were given a probation in which to return to their allegiance, and in this plan all their posterity were embraced. In the fullness of time Christ was to be revealed in human form. He was to assume the position of head of humanity by taking the nature, but not the sinfulness of man.

“Satan is the originator of evil. He swerved from his allegiance to God. Those who persisted in sympathizing with him in his disaffection were, with him, shut out of heaven.

“Implacable hatred against God fills Satan’s mind. Persistently he has used his influence to efface from the human family God’s image, and in its place to stamp his own satanic image. His effort to deceive our first parents was successful. Made in the image of God, the human family lost their innocence, became transgressors, and as disloyal subjects began their downward career. Satan gained control of man’s power of action. Through the senses he influenced the mind.

“Thus it has been from the beginning of the world. Instead of remaining under God’s influence in order that he might reflect the moral image of his Creator, man placed himself under the control of Satan’s influence, and was made selfish. Thus sin became a universal evil. And what a dreadful evil is sin!” Ibid., 237.

The secret to breaking Satan’s power is to teach our children line upon line, precept upon precept. That means to go over it, and over, and over, and over again on how to yield both heart and will to Christ. That is the only hope and the only way of escape your children have.

When you begin to see your own sins reproduced in your children you will not want to see your children repeat all of your own mistakes.

When my son was just a small child, I used to ride a motorcycle. Working in the emergency room at Loma Linda, I saw many motorcycle accidents come in and I decided that motorcycle riding was not a wise thing to do so I quit. I did not want my son seeing me ride and develop the same desire.

The time comes when you are a parent that you do not want your children to make every mistake you have made, and you want their mistakes to be corrected. In other words, what you would like to see is corporate repentance in your family. And this was Jacob’s experience. Remember, Jacob lied to his father. As a result of lying to his father, his brother Esau became so angry that he decided when his father died that he was going to kill Jacob.

Isaac, Rebecca and Jacob were afraid that Esau would not even wait till Isaac was dead to kill his brother. They decided that it would be better if Jacob would flee for his protection. So, Jacob made preparations and fled on foot. He was all alone with his guilty conscience. He knew the reason he was in this trouble was because he had sinned. He was separated from his family never to see his mother again, for by the time he came back 20 years later his mother had already passed away.

At his mother’s suggestion, Jacob went to Laban, his mother’s brother. God did not work a miracle to keep him from reaping the consequences of what he himself had done. While there he was deceived by Laban into marriage with the sister of the one he loved. It was a very cruel deception. Laban suggested the problem could be solved by Jacob taking Rachel, whom he really wanted, as a second wife. Jacob decided to agree to this arrangement but his domestic happiness was destroyed for just about his whole life.

I do not know how to impress on the minds of young people the consequences of unwise decisions. Often young people with the least experience and judgment make decisions that will destroy the rest of their life, or at the least make it much less happy than it could have been if they had not made those unwise decisions.

Ellen White says: “Laban understood the wrong of polygamy, although it was alone through his artifice that Jacob had taken two wives.” The Spirit of Prophecy, vol. 1, 116. Laban was covetous of money and saw that Jacob was such a good manager. By his devious plan he kept Jacob working for him to reap some benefits himself from Jacob’s industrious skill as a shepherd.

Now Jacob found himself married to two wives. The jealousy of the sister-wives and their handmaids resulted in terrible defects in the children. The children of Rachel, Leah and their two handmaids spent more time with each other than with their father. The jealousy they bore toward each other in regard to their positions and relationship with Jacob were the cause of the brother’s problems with jealousy, revenge, and hatred.

Most people know the story of Joseph. One reason his brothers had so much trouble with him was that they all knew Rachel had been Jacob’s favorite wife. Joseph was Rachel’s first-born son, and the other brothers who were older knew that the birthright would be given to him as the first-born son of his favorite wife. This knowledge caused contention and when Joseph related to them his dreams that appeared to indicate that he would have a high position over them, they really got angry.

What happened to Dinah was wrong. What happened with Shechem was wrong. (See Genesis 34.) Shechem should have been punished, but was it righteous to kill a whole city full of people because of the rash sin of a young man? It was a grievous sin.

In Genesis 34:30 it says, “Then Jacob said to Simeon and Levi, ‘You have troubled me by making me obnoxious among the inhabitants of the land, among the Canaanites and the Perizzites; and since I am few in number, they will gather themselves together against me and kill me. I shall be destroyed, my household and I.’ ”

Just before his death, Jacob said, “Simeon and Levi are brothers; instruments of cruelty are in their dwelling place. Let not my soul enter their council; let not my honor be united to their assembly; for in their anger they slew a man, and in their self-will they hamstrung an ox. Cursed be their anger, for it is fierce; and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel” (Genesis 49:5–7).

He prayed and interceded with the Lord asking what to do so that his family would be protected. God told Jacob to go back to Bethel, the place he had first slept as he fled from Esau. It was there that he had the dream of the ladder that went up to heaven. The Hebrew word Beth means house, and el is God. So Bethel is house of God.

Jacob decided before they went to Bethel that his family needed to have a corporate repentance. Where there is corporate sin, there needs to be corporate repentance. He gathered his family together and he related to them about what had happened when he had to flee from his brother Esau.

He told his family that because of his sin and what he had done, he was so discouraged and had such a guilty conscience that he laid down to sleep. While he slept, God gave him a dream, and he saw a ladder that went all the way from the earth where he was clear up to heaven. Angels ascended and descended the ladder. God spoke to him in his dream and said, “I will be with you. And I will bring you back to this place.” As Jacob told his whole family the dream he was touched with emotion and it had a softening effect on their hearts. Right there they experienced corporate repentance.

Genesis 35:1–4 says, “Then God said to Jacob, ‘Arise, go up to Bethel and dwell there; and make an altar there to God, who appeared to you when you fled from the face of Esau your brother.’ And Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, purify yourselves, and change your garments. Then let us arise and go up to Bethel; and I will make an altar to God, who answered me in the day of my distress and has been with me in the way which I have gone.’ So they gave Jacob all their foreign gods which were in their hands, and the earrings which were in their ears, and Jacob hid them under the terebinth tree which was by Shechem.”

Look at the steps that were involved in Jacob’s family obtaining corporate repentance.

  1. There was an acknowledgment of what was wrong by the father, the leader. It is not impossible but very difficult for corporate repentance to occur if the leader, the father of the family, is not involved.

An example of that would be the ten tribes. God sent them message after message by the prophet, but they never corporately repented. Finally, they committed the unpardonable sin and they were scattered among the nations. Their tribal identity has subsequently been lost.

Contrary to that, the nation of Judah and Benjamin corporately repented several times. Several good kings listened to the appeals of God’s messengers, the prophets.

The position of the father in the family carries with it awesome responsibility. Jacob, the father, led out in this desire to repent and he appealed to his family to repent also. Telling them his own story softened their hearts and led them in repentance.

  1. An appeal was made to forsake the evil. Jacob told them that the idols they had were foreign gods and not the God of heaven. He said, “Put away the foreign gods that are among you.” Quit worshiping them and purify yourselves.

Concerning those who are expecting, as Christians, to go home with the Lord, the apostle John says that “everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:3). Jesus said in the Sermon on the Mount, “Blessed are the pure in heart, for they will see God” (Matthew 5:8 NIV). O, you cannot just go on living, doing whatever comes naturally, letting your appetites and passions control your actions. You need to put away the foreign gods and purify yourself. You need to be in control of your life.

“Draw near to God and He will draw near to you” (James 4:8). The prophet Isaiah expressed it this way: “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil, learn to do good; seek justice, rebuke the oppressor; defend the fatherless, plead for the widow” (Isaiah 1:16, 17).

Walk in God’s way. Many say, We do not have any false gods. “It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. … With many, a philosophical idol is enthroned in the place of Jehovah. … Though in a different form, idolatry exists in the Christian world today as verily as it existed among ancient Israel in the days of Elijah.” The Great Controversy, 583.

False doctrines, false teachings, become false gods and therefore idols. Idolatry has the effect to make people feel secure, but they are not secure. Have you met somebody who believes “once saved they are always saved”? If you try to show them what the Bible says about the Sabbath, they say, “I am saved. I do not have to worry about that.” That person worships a philosophical idol more than the word of God.

In Genesis 35, not only did they put away their false gods, purify themselves, and change their garments, but notice what it says in verse 4: “So they gave Jacob all the foreign gods which were in their hands, and the earrings which were in their ears; and Jacob hid them under the terebinth tree which was by Shechem.”

Their repentance involved quitting to wear their jewelry. Jewelry itself is not wrong. God gave Lucifer lots of jewelry. It was beautiful, but was part of the reason for his fall. Lucifer was so beautiful that his heart was lifted up because of his beauty (see Ezekiel 28).

God made the jewels, and in heaven when the sin problem is solved, God is going to give His children more jewels than anybody has in this world. The jewels are not the problem but the pride of the wearer is where the error lies. The New Jerusalem, the holy city, is full of gold and precious stones and jewels. The problem is, because of his beauty, Lucifer’s heart became lifted up with pride. And what does the Bible say about the end of pride? It says in Malachi 4 that the days are going to come when it is going to burn like an oven, and all the proud, and all that do wickedly, are going to burn up.

Pride is a huge problem among beautiful women. Thus God has given counsel to all of His children since sin began not to wear jewelry and artificial beauty applications. By the way, how did Jacob know, how did his children know, that they should take this jewelry off and give it to Jacob and not wear it anymore?

The wearing of jewelry ever since the beginning of time has been associated with idolatry and immorality. Prostitutes in general wear lots of jewelry and make-up and color to give them beauty. This is very clear in the Bible. Let’s look at Jezebel, a very evil woman, in 2 Kings 9:30, to see how she was adorned. It says, “Now when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on her eyes … .” Using color around eyes is nothing new. Jezebel did that thousands of years ago.

The use of jewelry and all kinds of ornaments to look beautiful is going to be a special problem among God’s remnant people in the very last days. Isaiah 2:2 says, “Now it shall come to pass in the latter days … .” And then he begins to give a prophecy about what is going to happen. This prophecy continues clear through for several chapters. Then in chapter 3 starting in verse 13: “The Lord stands up to plead, and stands to judge the people. The Lord will enter into judgment … . Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes …” (verses 13, 14, 16). Then Isaiah talks about all their different ornaments they wear to make themselves beautiful. This prophecy continues clear through chapter 4, and it says in verses 3 and 4, “And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning.”

The filth that the Lord washes away is the pride that He described in chapter 3:16–25. Notice: The wearing of jewelry and artificial adornment is going to be a special problem among God’s remnant people, God’s chosen people, in the very last days of earth’s history. Isaiah predicts this in this prophecy.

Jeremiah talks about it in Jeremiah 4:30: “When you are plundered, what will you do? Though you clothe yourself with crimson, though you adorn yourself with ornaments of gold, though you enlarge your eyes with paint, in vain you will make yourself fair; Your lovers will despise you; they will seek your life.”

Ezekiel talks about it also in Ezekiel 23:40: “Furthermore you sent for men to come from afar, to whom a messenger was sent; and there they came. And you washed yourself for them, painted your eyes, and adorned yourself with ornaments.”

And in the book of Revelation, you have a description of two women, a pure righteous woman who is clothed with the sun (Revelation 12), and a description of a harlot woman, a prostitute who is wearing all manner of gold and precious stones and jewels. In Revelation 17:4 it says, “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.”

In Genesis when Jacob’s family had a corporate repentance, they took off their jewelry. At the end of the Bible in the book of Revelation, we see the very same thing again. Two women, one pure, clothed with the sun, not wearing any jewels at all, the other, a prostitute covered with jewelry and expensive clothing.

Here is what the apostle Paul said about it in 1 Timothy 2:9: “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls, or costly clothing, but, which is proper for women professing godliness, with good works.”

In 1 Peter 3:1–5, Peter said, “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands.”

My dear friends in Adventism, we talk about having revival and reformation so that the Lord can come, but in the last 30 years, the wearing of jewelry has escalated. It has come in among Adventist people like an overwhelming tide, so much so that we now even have ministers and their wives wearing rings. By the way, when I was a young minister in the North Dakota conference, no minister was ever allowed to baptize a woman who had a wedding ring on. That is the way it used to be and now the ministers themselves and their wives are wearing wedding rings.

Ellen White says the outward appearance is an index to the heart. We cannot read the heart, but we can see what is hanging and dangling on the outside and that is evidence that we are not having revival and reformation but the opposite. We are going deeper into apostasy.

Another example of corporate repentance was after the golden calf apostasy of the children of Israel just six weeks or so after the giving of the Ten Commandments. After Moses came down there was corporate repentance. You can read about that in Exodus 32 and 33.

Exodus 33:4–6 says, “And when the people heard this bad news, they mourned, and no one put on his ornaments. For the Lord had said to Moses, ‘Say to the children of Israel, “You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.” ’ So the children of Israel stripped themselves of their ornaments by Mount Horeb.”

They corporately repented. Did you notice? They had to put away the golden calf and their false gods, just like Jacob’s children did. In addition to that, they took off all the jewelry that was hanging from their ears and wrists and ankles, and every other kind of adornment.

Friends, if there was ever a time when it would not matter too much for God’s children to wear a little bit of jewelry it would not be on the Day of Atonement when your name comes up and your eternal destiny is going to be decided. We cannot afford to do anything that is contrary to God’s word that might cause us to have pride in our heart and ultimately lose our soul.

We need to pray between the porch and the altar for God’s professed people. Like I say, the jewelry itself is not the problem. When you get to heaven, you are going to have more jewelry than anybody has in this world. That is not the problem. Jewelry itself is not sinful. The problem is the pride it invokes.

The Bible says the heart is deceitful above all things and incurably wicked (Jeremiah 17:9). Pride is like cancer. Some of you have worked in medical situations and are aware of the fact that cancer itself does not hurt. What hurts is the nerve that the tumor is pressing against. There have been many people who were just a few weeks away from death before they even knew they had cancer. Pride is like that. You can be full of it and you do not even know it. Can you afford to take a chance when God tells you in His word not to do something because it could cause pride to develop in your heart?

When I was a child, my father used to kneel down in our family worship and pray that our family would be saved without the loss of one. In other words, my father wanted to have corporate salvation for our family. And by the way, if you are a father, I believe that is a prayer that is appropriate for you to pray, “Lord, I want for my family to be saved as a corporate unit, without the loss of one.”

The Lord wants everyone in your family to be saved. And there are going to be corporate family units that will all be saved. Would it not be nice if your family was one of them?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Coming Struggle

“Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24 KJV). “Wide is the gate, and broad is the way, that leads to destruction, and many there be which go in there: because strait is the gate, and narrow the way, which leads unto life, and few there be that find it” (Matthew 7:13, literal translation).

We see in these words of Jesus that we have a part in the great struggle for everlasting life. We must respond to the work of the Holy Spirit and we must struggle to break all connection with the powers of darkness. Every evil that is connected to us allows Satan an avenue with which to approach and tempt us.

At the close of His life Jesus entered into a great struggle in the garden of Gethsemane.

“Christ’s last great struggle with the power of darkness should ever be kept fresh in the minds of all who believe in Him as the propitiation for the sins of the world. God would have us study the lesson taught by the experience of the children of Israel, when they were bitten by serpents. Those bitten were directed to look at the brazen serpent which had been uplifted in the camp, and those who looked in faith lived. Today we are standing in a position similar to that of the children of Israel. As we look upon the world in its moral defilement, we see the poisonous serpents abroad, ready to sting us to death. To the cross of Calvary, bearing a dying Saviour, we must look. ‘As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up’ (John 3:14). Only the Lamb of God can take away our sins. We should think more of this than we do. Our eternal interests demand that we show faith in Christ.” The Review and Herald,  November 4, 1902.

Just as Jesus entered into a great struggle with the powers of darkness at the end of His earthly sojourn, in these last days there is a great struggle before us such as the world has never seen. Earthly powers will engage in a last great struggle to destroy those who keep God’s law: “It is on the law of God that the last great struggle of the controversy between Christ and His angels and Satan and his angels will come, and it will be decisive for all the world. This is the hour of temptation to God’s people; but Daniel saw them delivered out of it, every one whose name is written in the Lamb’s book of life.” The Signs of the Times, January 17, 1884.