The Consecrated Way, Part VI – Brotherly Kindness

This month we continue the series on climbing Peter’s ladder of Christian perfection, gaining those attributes that are preparatory for the Lord’s return. 2 Peter 1:3–7 says,

“According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness . . . .”

Every rung in the ladder is important. The rung of brotherly kindness causes Christians to really stretch to grab hold, because it is not an easy achievement, even though we might think loving our brethren is one of the easier things to do. Most Christians have a tendency to divide their religious operations into two categories—their personal relationship with God and their personal relationship with their fellow man.

Rightfully so, because it is in the two tables of the law that these areas are divided. We like to convince ourselves that we are balanced in these two aspects of our lives. It is indeed God’s desire that we be balanced in these areas, but there is a tendency to become unbalanced. When that happens, there are always consequences.

Self or Others

One of the reasons the gospel has not gone any farther than it has is because the personal witness of the Christian is tied up within himself. There is the cultivation of personal piety, or what we call today having a personal relationship to God, to the neglect of other important factors, such as what we are doing to help those near us have a better, closer relationship with God.

Are we only interested in developing our own relationship, so we can become more holy, more acceptable to God, or are we interested in helping those around us become more God-like?

There has always been a danger of cultivating an inward religion to the neglect of working on behalf of others. Such cultivation is displayed in luxurious sanctuaries and in forgetting the desperate needs of the community at large. It seems there are those who donate large sums of money for projects of beauty and luxury so that their names might forever be associated with the structures, yet, at the same time, a call can go out for funds for mission projects and be met with silence.

Split Congregation

Some time ago, while I was employed as a conference pastor, I attended a workers’ meeting where I had the opportunity to visit with the conference evangelist’s wife. She told me about the church where she grew up, in a large eastern city. She said that the church consisted of a split congregation.

It was not split in the theological sense, like we experience today in Adventism, but there was a split as far as brotherly kindness was concerned. All the well-to-do people sat on one side of the church. On the other side sat all the average and below average people, as far as money was concerned. I sensed a real brotherly kindness object lesson as the story unfolded.

One day, those on the well-to-do side of the church decided that they would dress up the sanctuary a little bit. So, because most of them were on the church board, they voted to put some stained-glass windows in the church—but only on their side. The poor people could look at plain glass, as far as they were concerned, but they wanted stained glass to look at. They felt that it would help their Christian experience, while worshipping in the sanctuary, if they could look at their stained glass and know that they had a part in putting it there.

I have often wondered how those folks felt who could not afford to have the stained-glass windows on their side of the church. Did they feel that they were close to those who sat on the other side? Could they go to them with a spiritual or physical need?

Did they feel they could approach the stained glass members and find a responsive heart, because brotherly kindness was being exercised within the body of the congregation? Did they feel that they could pray with these people and have good fellowship? This was a well-known Adventist church, but brotherly kindness was lost in such a project.

Philadelphia

Brotherly kindness can be found operating at its finest when we are doing things for others who are members of the household of faith. Go to any dictionary and you will find that brotherly means an affectionate feeling for those of the same family.

The Greek word that is used for the word brotherly kindness is philadelphia. Brotherly love actually is the more accurate translation. It is a word that is usually reserved for members of the same family. It is a special bond, which only happens when children are raised with respect and appreciation and love for their brothers and sisters of the same blood. How much closer is that brotherly affection in the family of the household of faith!

Is there a reason why the apostle Peter uses the word philadelphia, brotherly love, brotherly kindness? Incidentally, 11 Peter 1:7 is the only place in the Bible where it is translated as brotherly kindness. It is translated as brotherly love everywhere else. It is the same Greek word for those of the same blood. Are you of the same blood as those who are seated on the opposite side of the church from you? If you are not, you have not yet grabbed hold of this rung of Peter’s ladder.

There are many instances where brothers and sisters have given their lives to save another member of the family. There is a closeness, which nothing can break. There is also the other side—where there is no bond and there is even denial that there is a family tree. Do you know of instances like that? This is especially sad when these people say they are Christians. Jesus knows nothing of this kind of attitude and certainly it is something that was strange to Peter also when he wrote about brotherly kindness, brotherly love.

There is only one way that you can even begin to reach the rung of the ladder of brotherly love, or brotherly kindness, and that is if you have successfully climbed the other rungs of the ladder. You cannot stand on the ground floor and reach up and grab hold of the rung of brotherly kindness. Brotherly kindness follows godliness in Peter’s list.

Continue to Climb

Do you remember the vision that Ellen White had about the group who were traveling to the holy city? Every little way, as the path became more difficult, they would stop and reassess their situation. With each stop they would leave something behind so they could continue to climb. At every change, some members of the company were also left behind; they turned back. (See Testimonies, vol. 2, 594–597.) When we are climbing Peter’s ladder, we see that there is somewhat of a fulfillment of this vision.

We are called to continue to climb to reach the goal that is before us. We are either to keep climbing, and reach the goal, or we turn back. We cannot stop. It is either up or it is down. But if we turn back or stop climbing, we never reach the goal of character perfection, which alone qualifies us for eternal life. This is the reason why I believe that Mrs. White says there is not one in twenty who are ready to close their probation. If their probation were to close, she says that many would be without salvation just as surely as would be the common sinner. What an awesome thought! (See Christian Service, 41.)

On Which Rung Are We?

The well-to-do Adventists, that I told you about earlier, are really a representation of ourselves to one degree or another. We take people to court that we do not like. We encourage people of different color or culture to worship by themselves, not with us. We have given preference to the rich and to the famous, and if you disagree with us, you are no longer our brother!

Is it possible that God permits us to create the situations in which we find ourselves to see just how we will react to them?

Have we climbed the ladder from faith to virtue? From virtue to knowledge? From knowledge to temperance? From temperance to patience, and from patience to godliness? But now are we grunting and grunting, trying to reach up and grab hold of the rung of brotherly kindness. Let us face it; let us be honest. There are people we do not like, people that we do not care to even be around. This is never appropriate in the grace that is so available to us to strengthen us, to pull us up to and over this rung.

Attitude of Jesus

Have you ever met a person whom you admire, who really has a handle on the character challenge of this rung? They are out there. Have you ever thought about what a tremendous thing it would be if every Seventh-day Adventist could be like those people who are no respecter of persons? That is to say, they love all people, regardless of race, religion, culture, education, economic level, or station in life?

In the Jewish church of Jesus’ day there was no such thing as brotherly kindness. The rich and the famous felt that God was blessing them and that all others were little better than dogs, the dogs being the Gentiles. They certainly could not love them. But those who were a little better than dogs were scorned to despair.

When Jesus came, He tried to tell the people that they must love one another, that they should hold up one another. As a reward for His words, they nailed Him to a cross! If we would take the attitude that Jesus had about brotherly kindness and apply it to the person with whom we are most at odds, what do you suppose would happen to our own experience with the Lord? What would it do for our family and for our church?

Essential Rung

Ellen White says, “we need to take this step, to add this quality to our characters.” My Life Today, 98. Do you know why? What if the person whom you dislike the most made it to heaven with you, and the Lord had built his mansion right next to yours? How would you get along? Would you plant fast-growing trees that grow tall so you would not have to look over into his yard?

Jesus delays His return because of us. We have climbed; we have gotten rid of all offensive sins, but do we have brotherly kindness? Do we have brotherly love? Do we have the right attitude?

Have we placed more than just our hand on the rung? Are we standing on the rung with our feet? Have we really climbed up on to that rung and have now gained the victory of brotherly love and brotherly kindness?

A New Commandment

Some words from The Acts of the Apostles indirectly come to bear on this topic, although not written specifically about brotherly kindness. When Jesus was resurrected and went back to heaven, there was an outpouring of the Holy Spirit. Acts 2 tells us what this did for the church. Ellen White comments on the transition that took place after the descent of the Holy Spirit. “After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints.” The Acts of the Apostles, 547.

I do not think for one minute that there was one group on one side who said, “Let us put some stained-glass windows on our side, and let these guys over here just kind of look out through the old window glass.” It says that they rejoiced in the sweetness of communion with saints. “They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts.” Ibid.

You cannot give away what you do not have. “Such a love the believers were ever to cherish. They were to go forward in willing obedience to the new commandment.” Ibid. What was the new commandment? They were to love one another. Jesus said, “A new commandment I give unto you, That ye love one another.” John 13:34. It was not really new; it was old! They just had not been practicing it for generations. They hated one another!

Jesus tried to bring something back that had been a part of the plan of redemption for centuries. “So closely were they to be united with Christ that they would be enabled to fulfill all His requirements.” The Acts of the Apostles, 547, 548. If you are collecting statements about what the power of God can do for you in your life, this is one you want to mark!

That means loving one another. “Their lives were to magnify the power of a Saviour who could justify them by His righteousness.” Ibid., 548. The Holy Spirit was poured out upon these people. They sold everything they had; they put the money in a common pot. This one has needs, let us supply that need. Another has this need, let us supply it. They displayed brotherly love, brotherly kindness. (See Acts 2:38–47.)

Walk in Darkness

But a change came. Have you ever wondered why the early rain of the Holy Spirit dried up? Why those miracles did not continue to go forward like they did under the original outpouring of the Holy Spirit on the Day of Pentecost? What was the change? What began to turn the whole tide from the sweetness of communion that the saints were having with one another?

How did this philadelphia attitude, that was pervading everywhere through the outpouring of the Holy Spirit, change? What took place? “The believers began to look for defects in others. Dwelling upon mistakes, giving place to unkind criticism, they lost sight of the Saviour and His love. They became stricter in regard to outward ceremonies, more particular about the theory than the practice of the faith. In their zeal to condemn others, they overlooked their own errors. They lost the brotherly love that Christ had enjoined, and, saddest of all, they were unconscious of their loss.” Ibid. Do any bells go off for you, as far as a time-oriented message for us is concerned?

It is called Laodicea, is it not? The church did not know. “They were unconscious of their loss. They did not realize that happiness and joy were going out of their lives and that, having shut the love of God out of their hearts, they would soon walk in darkness.” Ibid.

Sometimes we have a tendency to think that the greatest fear we can have is the danger of the world. We think that somehow we have to build a fence around ourselves so that the world does not encroach upon us and we lose our way, our salvation. I do not want to minimize our need to stay clear of the world. I think we need to have a great consciousness of the dangers that are out there, but there is a greater danger. “It is not the opposition of the world that most endangers the church of Christ,” Ellen White wrote. “It is the evil cherished in the hearts of believers that works their most grievous disaster and most surely retards the progress of God’s cause. There is no surer way of weakening spirituality than by cherishing envy, suspicion, fault-finding, and evil surmising. On the other hand, the strongest witness that God has sent His Son into the world is the existence of harmony and union among men of varied dispositions who form His church.” Ibid., 549.

Let It Begin With Me

How sad it would be to have climbed the ladder of Peter, struggling to reach for the rung of brotherly kindness, but not quite being able to get our fingers around it, because we cannot stand the people who are around us. Where does brotherly kindness start? It really starts with each one of us. We each have to do everything that we can do to display brotherly kindness, brotherly love.

Do we have to see everything eye to eye? No! Can I respect you if you see things differently than I do? Absolutely! Somehow we must come to grips with our condition as a people and as a movement, or we are going nowhere. Our hair will grow grayer while we wait for the Reaper to come.

He is tarrying a little while, in mercy. He is waiting for us to get our act together, so the enemy cannot say “Behold how these people, standing under the banner of Christ, hate one another.” Ibid., 550.

I want the testimony of the church of which I am a part to be, Behold, look how much they love one another! “Of the special sense in which this love should be manifested by believers, the apostle writes: ‘A new commandment I write unto you, which thing is true in Him and in you: because the darkness is past, and the true light now shineth.” Ibid., 548, 549.

Mrs. White goes on to say that when the believers, under the power of the Holy Spirit, sensed, in the fullest way, what Jesus actually did for them in dying on the cross, there was a conversion that took place that cannot be equaled by any other experience in the life. The deep conversion experience is needed to turn the life from self to others. But even when we have that deep conversion experience, there is a tendency after a while for it to wane, and we lose sight of what God has called us to do. In its place the exaction, the formalism and the ceremonies that she talks about begin to creep in and replace the conversion experience. There is a place for all of that, but not to the neglect of brotherly love. When Peter wrote the texts recorded in 11 Peter 1, I fully believe that he was able to see the unraveling that was taking place since the day of Pentecost. How sad it must have been for him.

Reaching the rung of brotherly kindness is preparation for the final rung, charity—love, Godly love, agape love. “That man [or woman] only who has unselfish love for his brother [or sister] has true love for God.” Ibid., 550. Have we done everything possible to climb up to the rung of brotherly kindness and to make it a reality in our lives, so that once our feet are firmly placed on that rung we are ready to reach over into that godly love to which God has called us?

To be concluded . . .

The Preacher Who Did not Believe the Bible

Today, millions of people who grew up as Christians are discarding their Bibles. The Bible is more common and less read today than at any time since Christian history began. Evolution is taught as a fact of life in school, and the Bible is treated as some old fairy-tale. “Oh,” they admit, “the Bible has some good moral principles in it, but it is not to be taken as true!” Even some preachers have come to believe in evolution! Let us see how one would-be preacher, who did not believe the Bible, came to change his mind.

William Miller was an intellectual and read the great classics of the day. He was also a Deist, which means he believed in a “supreme being” but did not believe that this supreme being had anything to do with planet earth. He believed that at some time, millions of years ago, the earth was created by this supreme being, but after that the earth was left to evolve at will. He did not believe in the Bible, or in Jesus, or in eternal life.

To be polite, Miller attended the local Baptist Church where he was raised. His uncle was the pastor and was a good speaker, but when he was gone the deacons read the sermon. After church, Miller would go home and mimic the way the poor deacons had read the sermon—gestures and all. He knew just how to make it entertaining, and everyone was soon rolling with laughter. But after a while that got boring, so he quit attending church altogether, except when his uncle was preaching.

“We missed you at service last Sunday,” his mother said one day after he had missed as usual.

“You can’t expect me there when Uncle is gone, Mother.”

“Why not my son?”

“It’s the way the deacons read the sermon.”

“They do the best they can, I’m sure,” she replied.

“When Uncle is away, Mother, why don’t they let me read it?”

He did not think they would take him—who did not even believe in the Bible—up on this sarcastic suggestion. But they did! The deacons knew how Miller had made fun of them, and now they were going to make sure that he had his turn to read! Thus Miller unwittingly set a trap for himself. The sermons they assigned him to read were from Alexander Proudfit’s Practical Discourses. Somehow, Sunday after Sunday, as he read the sermons, they began to sober him. Moreover, he was reminded of experiences from the war from which he had just returned.

War of 1812

William Miller had been a captain in the American-British War of 1812. Convinced that love of country rather than love for Christ was mankind’s greatest hope, Miller had volunteered for service in this second war for American independence. Forty-seven others also volunteered, on condition that they serve directly under his command!

The War of 1812 was a desultory, do-nothing affair most of the time. The Battle of Plattsburgh, fought on a shore of Lake Champlain not many miles from Miller’s boyhood home, was a brilliant exception.

During the first two years of the war, Britain had been heavily involved in fighting Napoleon Bonaparte, but after his abdication on April 4, 1814, the British could give full attention to their American encounter.

The British brought some of their best troops, seasoned from years of successful fighting against Napoleon’s army, and sailed them past Quebec on the St. Lawrence River and on into New York and Vermont via the mighty Lake Champlain.

On the morning of September 11, 1814, the British, with 15,000 seasoned soldiers, supported by a well-equipped navy on the lake, met the Americans near the city of Plattsburgh, New York. The Americans numbered only 5,500 recently recruited soldiers, most of whom had never seen a battle. Without navy, numbers, or experience, many of the Americans were certain of defeat but determined to show the American spirit and fight to the last. William Miller was a captain on the American side.

Victory!

The outcome was a total surprise. Listen to the excited report of one of the young, enthusiastic American officers in a letter he transcribed after the battle, dated 2:20 p.m. that very day.

“Sir: It is over, it is done,” the officer writes. “The British fleet has struck to the American flag. Great slaughter on both sides—they are in plain view, where I am now writing. . . . The sight was majestic; it was noble; it was grand. This morning, at 10:00 a.m., the British opened a very heavy and destructive fire upon us, both by water and land. Their . . . rockets flew like hailstones . . . . You have no idea of the battle . . . . You must conceive what we feel, for I cannot describe it.”

The officer reviewed with pride the part that he had played. “I am satisfied that I can fight. I know I am no coward . . . . Three of my men are wounded by a shell which burst within two feet of me.”

“Huzza! Huzza!” he exclaimed in his excitement; and then, as 20 or 30 prisoners were led into the fort, he carefully signed his name: “Yours forever, William Miller.”

At first, William Miller was too excited at the unexpected victory to think about the impossibility of a shell bursting two feet from him without killing or even injuring him! But later, upon reflection, he began to wonder how that could be. Furthermore, if there was no personal God, and everything happened without intervention, how could 5,500 ill-equipped and inexperienced Americans defeat a much larger regiment of seasoned British troops, complete with Naval support!

God’s Intervention?

Back at his home, as he milked his cows and plowed his fields, his mind continued to probe into the mystery of it all. The patriots, by and large, were Christians who believed in God. By the law of cause and effect, he reasoned the victory of Plattsburgh ought to have gone to the British—could God indeed have honored the Patriots’ faith? A modern historian has called Plattsburgh the “decisive action” of the war, and the American commodore in his report to the war officer at the time, gave the glory to God, stating that, “The Almighty has been pleased to grant us a signal victory.” Was it possible, perhaps, that God had taken a personal interest in America?

Thus it was that when William Miller, a man who did not believe in a personal God, was caught in a trap and forced to read the Sunday sermons at his Baptist church, he was sobered. He was moved by the messages that he had once scoffed at, and he was reminded of the “impossibilities” that had happened during the war.

September 11, 1815, rolled around, the one-year anniversary of the victory of Plattsburgh. A public dance was scheduled and a sermon, too, on the night before. The visiting evangelist sent the people home bathed in tears. A revival was on and the dance was off. Next Sunday it was Miller’s turn to read again; this time it was a homily of Proudfit called, The Duty of Parents to Their Children. Overcome by emotion in the middle his message, he could not make it to the end. The Holy Spirit, believed or unbelieved, was touching his heart!

Search for a Saviour

In despair over his sins, Miller imagined how good it would be to throw himself into the arms of a Saviour and trust completely in His grace. He needed a Saviour. The world needed a Saviour. But did such a wonderful being exist?

Back to the Bible he went, and in its covers he found the Saviour whom he sought. “I was constrained to admit that the Scriptures must be a revelation from God,” he wrote later. “They became my delight, and in Jesus I found a friend.”

Immediately he began regular family worship. But his worldly friends taunted him now, as he had often taunted other Christians. “How do you know the Bible is the word of God?” they teased. “What about its contradictions?”

“If the Bible is the word of God,” Miller responded staunchly, “then everything it contains can be understood and all its parts made to harmonize. Give me time, and I will harmonize its apparent contradictions, or I will be a Deist still.”

Laying aside every book except the Bible itself and Crude’s Concordance, he began with the first verse of Genesis 1 and advanced no more quickly than he could handle the problems that arose. Using the margin and the concordance, he let the Bible explain itself. One by one, most of its seemingly insoluble inconsistencies faded away.

Not only did he find a change of life, but also he found that the prophecies of the Bible, one after another, had all been fulfilled to the letter. He became convinced that God indeed can foresee the future and control the events of history, such as He did at Plattsburgh. As he continued to study, he found that, just as God had predicted the past, so He has predicted the future. Some of the prophecies that especially moved William Miller were the prophecies about a coming judgment, in which “We must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.” 2 Corinthians 5:10.

Another text that struck home to his conscience was from the book of Revelation: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (14:6, 7). He thought that this event must occur “When the Son of man shall come in his glory, . . . And before him shall be gathered all nations . . . .” Matthew 25:31, 32.

As he realized that most people were not ready to face this judgment, nor even knew that such an event was to take place, he became convicted that he must tell others about what he had learned and of how Jesus could save them from their sins and prepare them for this climactic event.

Reluctant Preacher

But though convicted, preaching was something he could not do! Not he! He may be able to read a sermon on Sunday, but to warn the world about a coming judgment was unthinkable. And yet the call persisted. For 13 years Miller brushed the call aside, but during those years he was glued to his Bible. Whole nights he spent in study. But with every passing day the impression that he must share with others what he had learned grew stronger and more insistent. The call became almost unbearable. “I told the Lord,” he later said, “I was diffident and had not the necessary qualifications.”

He tried everything he could do to satisfy his burdened soul—everything, that is, except to preach those truths to others. But nothing could satisfy the persistent inner call to preach. The call kept ringing in his ears: “Go tell it to the world.”

One day, as he was reading his Bible, it was as though he heard a voice saying, “I have appointed you a watchman. Tell it to the world!”

He looked up from the Bible he was reading, deeply troubled by the call of God. Or was it a call of God? He must know beyond a doubt.

He pounded his fist on his desk, stood up, knelt down, and prayed, “No, God. No! Thou knowest that I cannot preach. I cannot preach. But perhaps it is Thy will for me to go,” he argued with himself and with God.

“O Lord, I will enter into a covenant with You. If You will open the way, I mean, if You will send an invitation for me to preach, why, then, O God, I will go.”

He settled into his chair at ease. “Now,” he mused, “I shall have peace, for if I receive an invitation, I know that God will attend me. But it is not likely,” he smiled to himself, “that anyone will ask a 55-year-old farmer like myself to preach on the judgment at the end of time.” William Miller had first felt the call to the ministry at age 42 but had stifled the conviction until now—surely no one would ask him to preach now. But within 30 minutes there was a loud knocking at the door.

“Who can that be, so excited on a Saturday morning?” he asked himself absent-mindedly.

The knock came again. “I had better go and see,” he said to himself.

“Good morning to you, Uncle William,” the boy at the door cried cheerily.

“Nephew Irving!” exclaimed Miller, “and what might you be doing 16 miles from home so early in the morning?”

“Uncle William, I left before breakfast to tell you that our Baptist minister in Dresden is unable to speak at services tomorrow. Father sent me. He wants you to come and talk to us about the things you have been studying in the Bible. Will you come?”

Miller turned on his heel without a word, stormed out through the kitchen door, stumbled into a maple grove that stood nearby, and wrestled with the Lord. He was angry with himself, angry with God, and very much afraid.

Joy of Surrender

For a solid hour he pleaded to be released from his pledge. “O my God, send someone else, I pray!”

Even as a Deist he had kept his word. As a Christian could he do any less? After anguished tears, he gave in to God at last.

Then what feeling overcame him! Thirteen years of reluctance overcome! The joy of surrender! “Glory to His name!” he exclaimed, as peace and joy flooded his soul.

Immediately after lunch Miller was on his way with his nephew to Dresden, several hours away. So inspiring was his discourse the next morning that the townspeople asked him to stay and preach every night that week. By the end of the week, over a dozen entire families had accepted Jesus as their Saviour.

Over the next several years William Miller spoke to more than a half-million people. As he himself had been converted from Deism, he was able to reach many other Deists and Atheists. It is estimated that over 3,000 Atheists accepted Christ as their Saviour as the result of William Miller preaching on the prophecies of the last days!

Proofs

Prophecy is one of the proofs that the Bible gives that it is inspired. God says: “Remember . . . I [am] God, and [there is] none else; I [am] God, and [there is] none like me, Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done . . . .” Isaiah 46:9, 10.

There were several things that led William Miller to accept the Bible as the inspired word of God:

  1. He felt the presence of the Holy Spirit working upon his heart.
  2. He witnessed and recognized the providential acts of God.
  3. He saw that Jesus was the answer to man’s needs.
  4. He found that the prophecies in the Bible were all true, showing that God can foretell the future.

You too can know whether the Bible is inspired or not. The Bible says that “all Scripture [is] given by inspiration of God,” for “prophecy never came by the will of man, but holy men of God spoke [as they were] moved by the Holy Spirit.” 2 Timothy 3:16; 2 Peter 1:21.

Faith is Evidence

The claim of the Bible is that it is the word of the living God, written by human penmen, to the inhabitants of earth. How can we know that this claim of the Bible is true? What is essential for us to believe the Bible? “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” “But without faith, [it is] impossible to please [him:] for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.” Hebrews 11:3, 6.

Not only the Bible testimony but most of our learning has been received through faith. As children, our parents showed us a ball and said, “This is a ball.” We learned because we had faith in their word. Most of us have not been to Mongolia, but we believe it exists because we have faith in the authorities that told us. Many people reject the Bible because of their belief in evolution, but evolution itself can be believed only on the basis of faith in someone’s interpretation of selected evidence.

Faith is evidence, for it is founded upon evidence. “Now faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1. God does not bypass the human mind. He says, “Come now, and let us reason together.” Isaiah 1:18. God gives sufficient evidence upon which to honestly base our faith. But faith is founded upon evidence of things that are not seen with natural sight. We cannot see the wind, but we can see the evidences of the wind. (See Romans 8:24, 25.)

The God of the Bible claims to be the only God, the Creator of heaven and earth. As evidence, He says He has foretold current happenings “from ancient times.” He alone knows “the end from the beginning,” and “[the things] that are not [yet] done.” Isaiah 46:10.

Men and women will scoff at the faith of Christians, denying the evidences of creation and of the flood. They will claim that all things continue in a uniform process of evolution that cannot be, and has not been, changed. But while the moral conditions of society are deteriorating, while efforts to reduce international tensions are preoccupying them, and while evolution is replacing belief in creation, the day of the Lord will come and this earth will be cleansed. (See 2 Peter 3:10–13.)

To be preserved from this coming destruction, we must have faith in God and trust Him and believe on His Son. (See Psalm 91:1, 2; John 3:16.) Faith is freely given to us, but we must do our part in developing this gift through study of the word of God. (See Romans 12:3; 10:17.) Only those who have learned from the Father can believe on Jesus Christ. As we ask God to teach us, while studying the Bible and opening our minds to the evidences of His presence, He will teach us; He will give us faith; and we will be drawn to Christ as our Savior. (See John 20:31.) God invites us to “taste and see that the Lord [is] good . . . ,” He says “blessed [is] the man [that] trusteth in him.” Psalm 34:8.

To be understood, the Bible must be studied from a higher standpoint than mere human logic. There must also be the element of conviction from God and an exercise of faith. In His word, God has given abundant evidence upon which to base our faith in Him. We have looked at one evidence—He can foretell the future. The greatest evidence is the abiding presence of Christ within one’s life. God is fair. He says, “Taste and see” for yourself. You do not have to rely on another’s faith. His promise is that you will “find Him, when you search for Him with all your heart” (Jeremiah 29:13). Will you give God a chance to demonstrate His goodness in your life?

Heart Obedience

Have you ever known someone who is always questioning things? Surely we have all been around an inquisitive youngster whose every other word, it seems, is “Why?” Asking questions is how we learn.

Perhaps you have wondered what makes a Christian a Christian or contemplated about the experience into which the true gospel would lead you. Perhaps you have pondered sanctification and what comprises it, or mused about the experience you must have that will allow God to redeem you. Have you wanted to know what makes God’s people on this earth distinct and separate from the world?

An Alternative to Sin

Interestingly, each of these queries are answered with the same three-word phrase: Obedience to God.

“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Romans 5:19. That statement tells us that there is an alternative to sin. It also tells us what sin is—it is disobedience. God is going to redeem us through obedience, by the experience of obedience. Do you notice it says, “So by the obedience of one . . . .” Who was that One? Jesus! Jesus’ obedience was perfect. Jesus’ obedience took Him to the cross, where He paid the penalty for our disobedience!

God Prepared the Way

Could we say that righteousness is obedience? Yes, and we are not taking anything away from it. God has made a way through His Son, Jesus Christ, to make us obedient to His will, to His law.

“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” 1 John 3:4. So, God said, I am going to make you righteous, obedient to My law. It is a wonderful thing that God has given us an alternative to disobedience. That alternative is obedience. God says, “I am going to make you righteous through My Son, through His sacrifice for you. I want to bring you back into harmony with My will, My law; I want you to be an obedient child.”

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” Romans 6:16. That text tells us that obedience is our choice. Another thing that text reveals is that everybody in this wide world of ours is obeying someone.

Learning Obedience

As we look at these statements, inspired by God through the apostle Paul, we are looking at how encompassing is obedience to the plan of salvation. “Though he were a Son, yet learned he obedience by the things which he suffered.” Hebrews 5:8. This text tells us that Jesus himself, coming into this world as a human being, learned obedience.

We just saw in Romans 6 that we learn obedience by first choosing it. So Jesus chose to obey, and He learned it through the things which He suffered. Sometimes, when we obey God, we may suffer, but if we continue to choose to obey God, we are going to grow up in that suffering; we are going to truly learn what it means to obey God.

Now notice, “And being made perfect, he [Jesus] became the author of eternal salvation unto all them that obey him.” Verse 9. Do you see how encompassing the word and the action of obedience is in regard to the plan of redemption? You cannot get around it. It is there. Obedience is the issue of salvation.

Our Saviour was obedient, and He says that He is able to save every one who will obey Him. Now if we hear of a gospel that eliminates obedience from the plan of salvation, do you think that that is the true gospel? No, and we have not even looked at the whole of the subject yet.

Making a Choice

God clarifies even more fully what obedience means and what the end will be to those who choose not to obey. “But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile.” Romans 2:8, 9. This is not an arbitrary decree on the part of God, because we are making the choice. God is just confirming our decision and saying, this is where your decision is leading you; do you want to continue in that direction?

We are told in Galatians 6 that God will not be mocked. What a man soweth, that is what he is going to reap. And that is all we are seeing here in Romans 2. Do you see how God reiterates things to us in various ways? I was told early on in my life that a good teacher is a teacher who always reiterates.

There is a difference between redundancy and repetition. God is not redundant, but He is repetitious. Repetition is telling us over and over again what is necessary for us to know. Being redundant is telling us over and over again that which is not necessary. God is very repetitious with us, because He loves us.

Notice what the people are who choose not to obey: “But unto them that are contentious, and do not obey the truth . . . .” Verse 8. The truth is what God wants us to obey.

Rejecting Truth Rejects Jesus

The truth goes far beyond mere doctrine. “Jesus saith unto him, I am the way, the truth, and the life . . . .” John 14:6. Did you know that all truth that we read about in God’s word has its origin in a Person? Every truth.

Every truth has its origin in Jesus! All the light we have comes from Him. Should we respond with warmer hearts? Oh, yes! He wants us to obey not merely the letter of the doctrine, He wants us to obey Him. He is able to give eternal life to all those who obey Him. (See Hebrews 5:9.)

Even though it is truth, if we try to obey it to the letter, not sensing it has come from Jesus, we will never obey in the manner in which God wants us to obey.

True obedience is where the true gospel leads us—into an experience in order that God can save us some day. Out there in the universe where there are innumerable worlds that have never fallen into sin—they obey God. It is interesting to learn, as we study Scripture, that everything which God created obeys Him, except man.

Even the demons and unclean spirits obey God. (See Mark 1:23–26.) Inanimate nature obeys Him; the wind and the sea obey Him. (See Mark 4:37, 39.) The angels in heaven obey Him. (See Testimonies, vol. 2, 271.) So if you and I are planning to go to heaven, where everybody is in obedience to God because they love Him for the kind of God that He is, then we are going to have to have that kind of experience. “All true obedience comes from the heart. [Where you see the word “true,” you can always know that there is a counterfeit.] It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” The Desire of Ages, 668.

Did you notice that obedience is linked up with knowing God? That is why, if we obey Him, we obey all the truth as it is in Him, as He gives it to us. But we are going to have true obedience only if we are motivated by a knowledge of Him, not just merely a knowledge of doctrine. A popular message from pulpits today is one of a relationship gospel. There is a lot of truth in that, because if we know God, we are going to love Him, and when we love Him, we are going to obey Him and keep all of His commandments. It is going to be our highest delight to please Him, and part of that pleasing Him is obeying.

Faith

Hebrews 11 is known as the faith chapter. You may wonder why this is not called the obedience chapter, but faith precedes all true obedience.

Notice verse 4: “By faith Abel offered . . . .” Verse 7: “By faith Noah . . . prepared an ark . . . .” Verse 8: “By faith Abraham . . . obeyed . . . .” Verse 28: “Through faith he [Moses] kept the passover . . . .” Verse 30: “By faith the walls of Jericho fell down . . . .” What followed faith in every instance? Obedience! Genuine obedience will always be preceded by genuine faith.

Is Justification Enough?

We hear a lot today in Christianity about justification by faith. There are those who believe that justification in and of itself is enough. That is the theology that accepts that Calvary is sufficient. When we take that concept, we negate the work in the sanctuary by Jesus after He left this earth and went back to heaven.

Is Calvary enough? Is justification enough? Is it enough just to be forgiven? No, we already read in Romans 5:19 that God has made a way through the death of His Son, through His obedience, to make us a righteous or obedient people. That deals with sanctification. Peter says, “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience . . . .” 1 Peter 1:2.

God wants to justify us through the obedience of His Son and His sacrifice in our behalf for our past, and now He wants to bestow upon us His Spirit by which He will sanctify us unto obedience. So the whole plan of redemption focuses on bringing us back into an attitude of complete obedience to God’s will. If we are hearing any other gospel, and sad to say, many are, it is not the true gospel.

Sanctification

God, by His Spirit, sanctifies us, and that sanctification is unto obedience. The messenger of God tells us that obedience, true sanctification, maintains our justification experience for us: “As the sinner looks to the law, his guilt is made plain to him, and pressed home to his conscience, and he is condemned. His only comfort and hope is found in looking to the cross of Calvary. As he ventures upon the promises, taking God at His word, relief and peace come to his soul. He cries, ‘Lord, Thou hast promised to save all who come unto Thee in the name of Thy Son. I am a lost, helpless, hopeless soul. Lord, save, or I perish.’ His faith lays hold on Christ, and he is justified before God.

“But while God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ’s righteousness while practicing known sins, or neglecting known duties. God requires the entire surrender of the heart, before justification can take place; and in order for man to retain justification, there must be continual obedience, through active, living faith that works by love and purifies the soul.” Selected Messages, Book 1, 366.

Grace is the Way

God says, through the apostle Paul, “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast.” Ephesians 2:8, 9. We have said this before—our total salvation comes by way of God. Every step we make in progress is from Him as we choose to respond.

Do you see that it is by grace only that we are saved? We are not saved by what we do for ourselves. It is by allowing God’s grace to work in us through His Spirit unto sanctification (see 1 Peter 1:2), unto obedience, that we are saved.

Grace is the only way that we can be brought back into harmony with God. God is trying to tell us what He wants to do for us. Paul says, “For we are his workmanship, created in Christ Jesus unto good works . . . .” Ephesians 2:10. Good works is just another way of saying obedience. The end of grace is obedience.

“What shall we say, then? Shall we continue in sin, that grace may abound? God forbid.” Romans 6:1, 2. You do not continue to disobey because you have grace. Notice verse 17: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.”

That is a “from the heart” experience. “For sin shall not have dominion over you: for ye are not under [condemned by] the law, but under grace.” Verse 14. If we are receiving the grace of God, then we have been pardoned—forgiven. That is why we are not under the condemnation of the law. “What then? shall we sin [continue to disobey], because we are not under the law, but under grace? God forbid.” Verse 15.

Means to the End

Put that thought [that we can be saved in our sins] far from you, Paul says, yet that thought is the theology of the day! What the theologians are preaching in the churches of Christianity today is a twisting and a perversion of Scripture. When preachers say, “Justification is all;” when they say, “Calvary is enough;” when they say, “Just to be forgiven is sufficient;” when they say, “Grace is all there is,” they are wrong. Grace is not the end. It is the means to the end, which is obedience.

The New Covenant is not new; it is the original covenant. Abraham and Moses were saved in the same manner as we are saved—by grace, through faith, unto obedience.

But God gives a wonderful promise, “For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.” Hebrews 8:10. If you and I are going to be the people of God, His law will be in our minds and in our hearts. Who puts it there? God does. Who chooses to have Him put it there? You and I do.

Jesus gives another wonderful promise to the Laodicean church (us) in Revelation 3:21: “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

The question is, What did Jesus overcome? He overcame the temptation to sin! He was tempted in all points as we are, yet without sin. Hebrews 4:15. What is sin? It is the transgression of God’s law, or disobedience.

If Jesus was tempted in all points as we are yet without sin, what does that tell us? He never disobeyed! Then how did He overcome sin? By obedience. “Then said I, Lo, I come: in the volume of the book [it is] written of me, I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:7, 8. God’s law was in His heart and He continually chose to obey His Father. This is the experience He wants us to have, the experience of overcoming sin by being obedient to God’s Word.

Obedience Brings Victory

Jesus says, “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” John 15:10. Keeping the commandments will give us victory over sin. Obedience is the means by which God gives us victory over sin. He writes His law upon our hearts and we are brought into harmony with His law by our choice.

“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. . . . Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” 1 John 3:6, 9. The experience that Jesus had in regard to obedience to His Father’s will, His law, is the experience that He has called us to have. Any experience other than that will not allow us to some day be a part of His kingdom. That is the only experience that will give us victory over sin.

“Christ came to this world and lived the law of God, that man might have perfect mastery over the natural inclinations which corrupt the soul. . . . Obedience to God is liberty from the thralldom of sin, deliverance from human passion and impulse.” The Ministry of Healing, 130, 131.

“When one surrenders to Christ, the mind is brought under the control of the law; but it is the royal law, which proclaims liberty to every captive,” if we choose to obey it. Ibid., 131.

It is very obvious that obedience is not an optional experience in the Christian life. It is required. If we are going to be brought back into harmony with God’s will, we must be obedient.

Two Forms of Obedience

There are two forms of obedience between which all professed Christians can choose. There are only two, so it is not a hard decision. We know that if there is a true obedience, there is also a counterfeit or false obedience. It appears to be genuine, but it does not lead to heaven.

In an encounter Jesus had with a young man, both forms of obedience are shown. One is inferred; the other is directly brought to view. “And, behold, one came and said unto Him, Good Master, what good thing shall I do, that I may have eternal life?” Matthew 19:16.

This young man was sincere and earnest, but these qualities were not enough to inherit eternal life. Jesus responded: “Why callest thou me good? [There is] none good but one, [that is,] God: but if thou wilt enter into life, keep the commandments.” Verse 17.

Obedience! That is what Jesus told him. The young man wanted to know for certain which commandments Jesus meant. So Jesus made it very clear to him, as He always does for anyone who is sincere. He repeated to him what we recognize as the last six of the ten commandments. (See verses 18, 19.) Jesus said, “If you keep these commandments, you shall have life eternal.”

But the young man responded: “All these things have I kept from my youth up: what lack I yet?” Verse 20. Did he have obedience? Yes, he had a form of obedience. However, he was not satisfied with the obedience that he was offering to God, because he was not gaining complete victory in his life. Complete victory over sin comes by way of true, perfect obedience to God.

The next verse tells us what constitutes true obedience: “Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.” “Follow me” means to obey. Jesus got right to the heart of the issue. He pointed out to this young man that true obedience is heart obedience; it is spiritual obedience. Physical obedience is necessary, but God’s law goes beyond physical obedience—it goes right to the heart, and the heart of the issue with this rich, young man was selfishness—covetousness.

Jesus presented him the opportunity of true obedience. “But when the young man heard that saying, he went away sorrowful: for he had great possessions.” Verse 22. He was a sorrowful Christian when he left Jesus, because he chose to retain a form of obedience that would not lead to complete victory over sin. He chose compromising obedience.

Head or Heart Obedience

Where are we in our personal experience with God in regard to obedience? Do we have merely a head obedience like that rich, young man, or do we have the heart obedience that Jesus had?

True obedience does not compromise. Jesus did not compromise a bit with this young man. He did not tell him to go and give 80 percent of what he had to the poor. It was all! He did not say, “Come and follow Me one day a week.” He said, “Sell all that you have, and come follow Me all the time.”

Do you know what the joy of Jesus is? It is overcoming. He overcame the temptation to sin through complete obedience to His Father’s law. Heart obedience is what we need. True obedience will always express God’s love in our life to others.

Paul said, in Romans 13:10, “Love [is] the fulfilling of the law.” We could say it this way: Love is the fulfilling of all true obedience to God. If we are someday going to reach our final destination—heaven—obedience is necessary. No matter what any man may say, obedience is not an option!

The Cleansing of the Temple – Will It Happen Again? Part I

In Jesus’ day there were thieves and robbers in the temple. Just imagine! The temple, the beautiful sacred building that God had established, where the sacrificial ordinances that He had ordained were preformed, was defiled. Most of the Jewish leaders became thieves and robbers. They told the people that there could be no forgiveness of sin without the shedding of the blood of animals, which was true, but they then devised a system where the people would be forced to buy the sacrifices at exorbitant prices.

Looking at it two thousand years later, it seems a very bold and defiant act of the priests and rulers. How dare they presume to profane the holy temple of the Lord! Did they think they could continue in such a course without incurring the justice and judgments of God?

The Too Timid Believer

Nicodemus was a witness at the cleansing of the temple when all the robbers and thieves were forced out. This occasion, at the beginning of Christ’s ministry, could very well have been his first opportunity of personal contact with Jesus. Ellen White wrote: “He [Nicodemus] was a witness of the scene when Jesus drove out the buyers and the sellers; he beheld the wonderful manifestation of divine power; he saw the Saviour receiving the poor and healing the sick; he saw their looks of joy, and heard their words of praise; and he could not doubt that Jesus of Nazareth was the Sent of God.” The Desire of Ages, 168.

Nicodemus was drawn to the Saviour. He himself had been greatly distressed by the profanation of the temple. He was impressed with the words that Jesus spoke and went to the Scriptures to study anew the prophecies of the Messiah. As he studied, the conviction that Jesus was the Messiah became stronger and stronger, until he sought an interview with Jesus in the night season. (See John 3.) Oh, friends, how wonderful it was! Though the Jewish nation was in deep spiritual apostasy, there was one, a leader in Israel, who accepted the drawing of the Holy Spirit at the beginning of Christ’s ministry.

Though Nicodemus probably had many things to unlearn, because of his education in the pharisaical schools and because of his position (which kept him from becoming one of Christ’s disciples while He was yet alive on earth), Jesus was acquainted with the soil into which He had cast the seed. Nicodemus sought the Saviour, and Christ was able to speak with him because he accepted the working of the Holy Spirit upon his heart.

Yes, it is too bad that he was so timid that he would not hold an interview with the Son of God by day. The opportunity of his lifetime was before him, but the political church system of the day kept him back from openly associating himself with Jesus. Today we see similar circumstances.

Many Seventh-day Adventists believe the truth, but they are not willing to stand with those who are upholding truth in the midst of one of the greatest apostasies among God’s people that has ever been. These timid people may well be saved in the end. Nicodemus was never an enemy of Jesus, but he realized after the crucifixion that he had missed the golden opportunity of his life by not closely and openly associating himself with Jesus.

Afraid to Stand?

Dear friend, if you are one who is afraid to stand with those you know are teaching and preaching the truth for fear of what others may say or think, remember Nicodemus. Yes, he did a wonderful work, but what could have been accomplished for the cause of truth had Nicodemus gone to the forefront while Jesus was still living on earth?

No doubt, he reasoned with himself that because of his exalted position in the Jewish nation he could have some influence over the priests and rulers that were not sympathetic to Jesus and His cause. He could protect Jesus while continuing in his present position. After all, being a member of the Sanhedrin was no unimportant position, and he was respected by all. This reasoning carried the day with Nicodemus and is no doubt accomplishing the same results with some today. But at what cost? Not only was Nicodemus himself bitterly disappointed when, after the crucifixion, he saw his fallacious reasoning and the opportunity that he had lost—nevermore to return, but the cause of God also suffered by his timidity and inaction. Oh! May God break through the heart barriers of those today who are allowing the current political system in our church to influence their reasoning and keep them from associating with those who are teaching and preaching the truth at personal risk and peril.

We are thankful, although Nicodemus was too timid to seek an interview by day, that at least he went by night. The seeds of truth that were sown in his heart he hid. “For three years there was little apparent fruit.” The Desire of Ages, 176. But, “After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock.” Ibid., 177.

The Unbelievers

There were others there at the temple besides Nicodemus, however, whose heart response to the conviction of the Holy Spirit was not the same as that of Nicodemus. The priests and other rulers were there, and they, too, saw Jesus drive out the buyers and sellers. They, too, beheld the wonderful manifestations of divine power. They, too, saw Jesus receiving the poor and healing the sick. And they, too, saw the looks of joy, and heard the words of praise. But in them it roused, not an interest to further study the prophetic writings, but a “determined hatred.” Ibid., 167.

You see, the money changing provided a fraudulent source of revenue for the priests. Notwithstanding, they “were exceedingly proud of their piety. They rejoiced over their temple, and regarded a word spoken in its disfavor as blasphemy; they were very rigorous in the performance of ceremonies connected with it; but the love of money had overruled their scruples. They were scarcely aware how far they had wandered from the original purpose of the service instituted by God Himself’.” Ibid., 155.

“The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts.” Ibid., 161.

Cleansing Necessary

The temple could never fulfill its divine purpose until it was cleansed. Neither can we fulfill our divine purpose until we are cleansed from sin. “The days of purification of the church are hastening on apace. God will have a people pure and true. In the mighty sifting soon to take place we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.” Testimonies, vol. 5, 80.

Well could the words of Jeremiah been spoken to the priests and moneychangers, “‘Do not trust in these lying words, saying, “The temple of the Lord, the temple of the Lord, the temple of the Lord [are] these.”’” “‘Behold, you trust in lying words that cannot profit. Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, and [then] come and stand before Me in this house which is called by My name, and say, “We are delivered to do all these abominations”? Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen [it],’ says the Lord.” Jeremiah 7:4, 8–11.

And what of us today? “In the defilement and cleansing of the temple we have a lesson for this time. The same spirit that existed among the Jews, leading them to substitute gain for godliness, and outward pomp for inward purity, curses the Christian world today. It spreads like a defiling leprousy among the professed worshipers of God. Sacred things are brought down to a level with the vain matters of the world. Vice is mistaken for virtue, and righteousness for crime. Temporal business is mingled with the worship of God. Extortion and wicked speculation are practiced by those who profess to be servants of the Most High.” The Spirit of Prophecy, vol. 2, 123.

Can you imagine anything worse at the time of Christ? The very system that God Himself established became so corrupted by priests and rulers that the opposite purpose from that for which it was designed was being accomplished. “The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart.” The Desire of Ages, 36.

Can you imagine how God must have felt? In giving the sanctuary and its services to His people, He gave them the most wonderful gift that He could give them before He sent His only Son to die for their sins. He longed for that gift to help prepare them for His Son. He desired His people to search out its great truths. In designing it, He thought through the lesson of every detail. Yet, the symbolic value of the sacrifices “were now perverted and misunderstood. Spiritual worship was fast disappearing.” Ibid., 157.

So far had the Jewish nation wandered from God that “The worshipers offered their sacrifices without understanding that they were typical of the only perfect Sacrifice. And among them, unrecognized and unhonored, stood the One symbolized by all their service.” Ibid.

Turning Blessings Into Curses

God specializes in turning curses into blessings, but in a time of apostasy, men turn blessings into curses. In his last sermon, Marshall Grosboll [founder and first director of Steps to Life] spoke of the danger of Seventh-day Adventists turning the church organization from a blessing into a curse. That which God has designed to be a blessing can become a curse if it is perverted.

The divinely instituted services and the biblical instruction itself had been perverted by the Jews until the blessing had become a curse—they had the symbol but not the reality. They sacrificed the animals but rejected the One to whom their entire service pointed. They had the typical priest but rejected the real High Priest. The same thing can happen today.

Better to not Profess

We have the symbol of the three angels everywhere, but if we are not daily preparing for the judgment, the first angel’s message has not done its work in our hearts. Some professed Adventists today do not even believe in an investigative judgment that began in 1844. What good does the symbol do if we do not live out what we professed at our baptism to believe?

If we bring the teachings and practices of Babylon right into professed Seventh-day Adventist churches, the second angel’s picture on our stationary or in front of our churches is a mockery. If we do not believe that a person can keep the law of God perfectly through the power of the indwelling Holy Spirit, what good does it do to have a picture of the third angel outside the church or on our stationary? We will never risk imprisonment and death in the time of a worldwide Sunday law if we do not believe that God’s law can be perfectly kept.

It would be better to not even make a profession than to profess and then hypocritically not experience what we profess. It would be better if a person knew he was lost than to have a false security created by maintaining the forms of religion while the vital power of the gospel is not being experienced. One of the great earmarks of all apostasies is that professed Christians maintain the symbols, the profession, the outward forms of religion, while the vital godliness—which alone is of eternal value—is neglected.

God’s Solution

If you were God, what would you have done? “The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away” “Christ’s work was to establish an altogether different worship.” Ibid., 36, 157.

Holy Wrath

“Slowly descending the steps, and raising the scourge of cords gathered up on entering the enclosure, He [Christ] bids the bargaining company depart from the precincts of the temple. With a zeal and severity He has never before manifested, He overthrows the tables of the money-changers. The coin falls, ringing sharply upon the marble pavement. None presume to question His authority. None dare stop to gather up their ill-gotten gain. . . . A panic sweeps over the multitude, who feel the overshadowing of His divinity. Cries of terror escape from hundreds of blanched lips. Even the disciples tremble.” Ibid., 158.

I wonder how many of us, if we had been in the temple, would have said, “I really think Jesus handled that situation with the priests, rulers and money-changers in the temple today a little too severely. I believe it could have been handled in a more diplomatic manner. Don’t you think Jesus should have gone and talked privately to the leaders before coming out so boldly against them? I realize the priests and rulers have not been doing everything right, and I do not condone it for a minute, but wasn’t that going a bit too far?” Oh, friends, that may sound sarcastic, but I fear that some are echoing these very sentiments today.

We read of Jesus: “He was filled with holy wrath as he saw the Jewish leaders teaching for doctrines the commandments of men, and he spoke to them with the authority of true greatness. With terrible power he denounced all artful intrigue, all dishonest practices. He cleansed the temple from its pollution, as he desires to cleanse our hearts from everything bearing any resemblance to fraud. The truth never languished on his lips. With fearlessness he exposed the hypocrisy of priest and ruler, Pharisee and Sadducee.” Review and Herald, May 12, 1910.

We must each ask ourselves the question, Where would we have stood the day that Jesus cleansed the temple? Remember that even the disciples were surprised at His severity. Could it be that we, along with the Jews in Christ’s day, have become so hardened from the daily occurrence of sin among God’s professed people that when God performs a work of cleansing and purifying we find it too hard to accept. Or, like the disciples, we are surprised at the means that He chooses to use to accomplish His purposes for His people?

The Aftermath

Let us look at the aftermath of the cleansing of the temple. “Soon the tumultuous throng with their merchandise are far removed from the temple of the Lord. The courts are free from unholy traffic, and a deep silence and solemnity settles upon the scene of confusion.” The Desire of Ages, 158.

The Temple of the Heart

At last, the temple was fulfilling the purpose for which it was designed. It was “to be an object lesson for Israel and for the world. From eternal ages it was God’s purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator.” Ibid., 161. The temple was intended to be a symbol of the heart. Could the temple in Jerusalem in Jesus’ day, a symbol of the heart, really be a sacred temple when it was polluted and defiled with the sins of deception and fraud?

It was the presence of Jesus that made the temple sacred. Jesus did not abide in the temple at the same time as the money-changers and the priests. When Jesus came in, they left.

Neither will Christ abide in the heart with sin. “Christ does not abide in the heart of the sinner . . . .” Signs of the Times, August 16, 1905. “God does not live in the sinner. The Word declares that He abides only in the hearts of those who love Him and do righteousness. God does not abide in the heart of the sinner; it is the enemy who abides there.” Sermons and Talks, vol. 1, 343. “In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.” The Desire of Ages, 161.

There is one difference between the cleansing of the earthly temple and that of the cleansing of the heart. In the cleansing of the temple on earth, Christ made a whip of cords and drove out the money-changers and the priests and rulers without their permission. In the temple of our heart, “He will not force an entrance. He comes not into the heart as to the temple of old; but He says, ‘Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.’ Revelation 3:20.” Ibid. “How willing is Christ to take possession of the soul temple if we will let Him! He is represented as waiting and knocking at the door of the heart. Then why does He not enter? It is because the love of sin has closed the door of the heart. As soon as we consent to give sin up, to acknowledge our guilt, the barrier is removed between the soul and the Saviour.” Selected Messages, Book 1, 325.

Friend, if you want to be cleansed by the Spirit of Christ from every defilement of sin, you must open your heart’s door to Him by consenting to give sin up and acknowledge your guilt. “No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple.” The Desire of Ages, 161. “It is necessary that Jesus should occupy his temple in the human heart every day, and cleanse it from the defilement of sin.” The Spirit of Prophecy, vol. 2, 124. He longs to exercise His power to expel evil from your heart as He expelled the money-changers from the temple of old. Will we let Him do it? If we really love righteousness and want to be free from every defiling habit that has hold of our lives, we should be glad that Christ’s demeanor in the temple was so stern and powerful. He wants to use that power in our heart.

To be concluded . . .

Stones to Remember – Part I

The name, Joshua, comes from the Hebrew word Yehoshua, which means Saviour or Deliverer. The Greek word that is equivalent to the Hebrew word Yehoshua is the word Iesous, and that is where we get the English word, Jesus. So Joshua is the same name as Jesus, just in the Hebrew language.

It was Joshua who took the children of Israel into the land of Canaan. “And it came to pass, when all the people had completely crossed over the Jordan, that the Lord spoke to Joshua, saying: Take for yourselves twelve men from the people, one man from every tribe, and command them saying, Take for yourselves twelve stones from here, from out of the midst of the Jordan, from the place where the priests’ feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight. Then Joshua called the twelve men whom he had appointed from the children of Israel, one man from every tribe; and Joshua said to them: Cross over before the ark of the Lord your God into the midst of the Jordan, and each one of you take up a stone on his shoulder, according to the number of the tribes of the children of Israel, that this may be a sign among you when your children ask in time to come, saying, What do these stones mean to you? Then you shall answer them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the children of Israel forever. And the children of Israel did so, just as Joshua commanded, and took up twelve stones from the midst of the Jordan, as the Lord had spoken to Joshua, according to the number of the tribes of the children of Israel, and carried them over with them to the place where they lodged, and laid them down there. Then Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.” Joshua 4:1–9.

This event was not simply something that Joshua decided to do. It was something for which the Lord gave him special instructions, and the Lord worked a miracle so that His people did not have to build any pontoons or bridges. Even though it was in flood season, the Lord miraculously caused the waters of the Jordan River to stop flowing.

Lest We Forget

The Lord told Joshua,

“You are to do something to make a memorial of what I did here, so that in the future when your children come to you and they say, ‘What are these stones here?’ you can tell them the story of what the Lord did. You are to make a memorial so that the whole nation will remember what God did here.”

It is important for us today to remember and to know the leading of the Lord in our past history. In fact, it is so important that Ellen White wrote that we have nothing to fear for the future except as we forget how the Lord has led us in our past history and His teaching. (See Review and Herald, October 12, 1905.)

What do these stones mean? The stones are a memorial of what God will do for the children of Israel to bring them into the Promised Land. God has been leading in the second advent movement. God has been leading in the revival and reformation movement in Adventism that has been going on now for a number of years. We need to understand and know how the Lord has led us.

Of course, there are people saying that the Lord has not led us. We get a lot of phone calls and letters along that line. Some people say we are being led by the devil. Such an accusation is not anything new. Jesus had to meet that same accusation. It was said that He was performing miracles through Beelzebub, the chief of the devils. (See Matthew 12:22–28; Mark 3:22–26; Luke 11:15–20.)

The apostles had to meet it. The reformers had to meet it. John Wesley had to meet it. James and Ellen White had to meet it. And we will have to meet it until the end. There are going to be people saying that the Lord is with them and that we are being led by the devil, that we are going the wrong way.

Do you know who is leading you? How can you tell who is leading?

Signs and Miracles

You cannot tell who is leading you because of signs or miracles. If you decide that the Lord is leading you because of certain signs and miracles, the devil can provide those things and lead you down the wrong path. The New Testament teaches that false miracles are going to happen more and more as we approach the close of time.

“And then the lawless one will be revealed, whom the Lord will consume [destroy] with the breath [spirit] of his mouth and destroy with the brightness of his coming. The coming of the [lawless one] is according to the working of Satan, with all power and signs and lying wonders.” 2 Thessalonians 2:8, 9.

There are going to be miracles. These verses are referring to the antichrist power. The devil is the chief antichrist, but he has human agents who are also antichrists. Verse 10 tells us, “And with all deceitfulness of unrighteousness among those who are perishing, because they did not receive the love of the truth so that they might be saved.”

The Scripture goes on to say how the Lord is going to send them strong delusions because they are having pleasure in unrighteousness. (See verses 11, 12.) If you are having pleasure in something that you know is not right, you need to go to the Lord and pray about that, because unless the Lord delivers you from that pleasure in unrighteousness, you will be deceived at the end.

We see in this passage of Scripture that we cannot depend on miracles to know that the Lord is leading us. Revelation 16:13, 14 talks more along these lines. In those verses is the description about Armageddon, and about three unclean spirits coming up like frogs out of the mouth of the dragon, the beast, and the false prophet. It talks about them working signs and miracles. Those signs and miracles are going to be so successful that the whole world is going to be gathered together for the great battle. They are going to think, of course, that they are getting together for a millenium of peace. They are going to walk right into Armageddon. No, we cannot depend on miracles or signs to know that the Lord is leading us.

Can we Count on Numbers?

Not only can we not depend on miracles or signs, but we cannot count on numbers! Never before in Adventism have I seen the importance of numbers being used, as they are today.

In the mail we received information from someone who was going to India, and they said they were going to baptize 50,000 people there. We have sent workers to countries such as India, and we have conducted evangelistic campaigns with the native workers in some of these countries. We have baptized people in these countries, but we have never baptized them by the thousands. Not yet! Again I say that we cannot ever depend on numbers to know whether God is leading us.

In Constantine’s time, do you know what he did to increase the baptisms? He had a very innovative method. He gave everyone, who would consent to be baptized, a new exchange of clothes (we would call it a new suit of clothes) and a piece of gold. He got a lot of people baptized in just a short time. He baptized full armies of people. People thought at that time that they were experiencing a wonderful evangelistic success.

The Latter Rain?

I remember reading an article in a Review and Herald, published a short time after World War II. One of our leading ministers wrote how Seventh-day Adventists had gone into some of the countries, which had not had freedom before World War II, and baptized thousands of people. He said he thought this was the beginning of the latter rain. This article was printed in 1948, but I was reading it in the 1990s. When I read that, I wondered, if indeed that really was the beginning of the latter rain, why are we still here?

If we were depending on numbers, Noah would have been a complete flop! If we were depending on numbers, Jesus, when He dwelt among men in the flesh, would have been a total failure, too. The night that Jesus was betrayed, He only had twelve disciples and a few faithful women who were following Him, and one of those twelve denied Him! So we cannot depend on miracles, and we cannot depend on numbers to know that the Lord is leading.

We have been warned that, as we approach the end, there will be many confusing voices saying, “Come, follow me; I have great light.” Do you see that happening today? It is going to happen more and more.

Every one of us should know that the Lord has been leading us. We should also know that the Lord has been leading in the second advent movement and in the revival and reformation movement in Adventism. There are two or three points that we always need to check when we are challenged about whether or not the Lord is leading.

Troublers of Israel

Ellen White saw, in vision, the true and faithful people during the time of trouble. (See Maranatha, 209.) She said that the wicked people were coming to the true and faithful and saying, “We have the truth!” And they would say, “Angels are walking among us and there are miracles among us. The Lord is leading us, and if you would not be so stubborn, He would lead you too.”

She wrote that the wicked would say that the whole world was at peace and in harmony with the Sunday law. They are going to have the numbers, and they are going to have the miracles, and they are going to say to the true and faithful, “If you would come into harmony, then everything would be all right. You are the fly in the ointment. You are the reason for the trouble, because you are at variance with everybody else in the world. The Lord is leading us. We know it, because the angels are walking among us and there are all these miracles happening. The whole world is converted—except you! You are going the opposite of everybody else, so you must be led by the devil.”

We are going to encounter this sort of thing more and more, right up to the end. It is not going to stop; it is going to get worse. God’s people are going to be just a little, tiny handful of people compared with the world’s population.

Is God Leading Us?

We must know for sure that God has been leading us, or we will not make it. Here is a way to be assured that God is leading us.

If God is leading us, He will always, without exception, be leading us in harmony with His law. In Matthew 7:21–23, we have the record of a number of people who thought that the Lord was leading them, yet they come right up to the end of time and find out that they have made a terrible mistake. They are so sure that they are right, though, that they start arguing with the Lord.

Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”

These people are not in harmony with God’s law, but they think that God has been leading them. They are mistaken. If God is leading you, He will always, without fail, be leading you in harmony with His law.

Of Which Spirit are We?

Another interesting text from the Old Testament addresses this point: “To the law and to the testimony, if they do not speak according to this word, it is because there is no light in them.” Isaiah 8:20. The context of this text, beginning in verse 19, is talking about spirits, or those who are led by or instructed by spirits. So this verse would apply either to spirits or to prophets especially.

Martin Luther is an example of men whom God has used who were not in harmony with all of His law, because they did not know any better. This verse, however, is not talking about men and women. A man or a woman could be used of God even if they were mixed up on some points about the law or about theology. It is not talking about just anybody in this text. It is talking specifically about spirits, and it would apply to anyone who is led or instructed by spirits, so it would apply to a prophet. This verse is one of the tests for anyone who claims to be a prophet. It is a test for any spirit that gives any instruction to anybody. A spirit is never in the situation that Martin Luther, or any other Protestant reformer in the sixteenth century, was in where he did not know all the truth.

A spirit is either a spirit from God and knows the truth, or it is a spirit from the devil and there is no light in him. One of God’s angels will never instruct you contrary to His law or to His word. So, if a spirit gives you any instruction that is contrary to God’s law or to His word, there is no light there. It is a wrong spirit, no matter how many miracles there are and no matter how many numbers there are.

Blessed Assurance

God’s children are going to be tempted on this point even during the time of trouble. Ellen White wrote about meeting all of this opposition, about people saying, “You are wrong!” What do you do after you have been told 500 times that you are wrong? Does it have an affect on you? Mrs. White mentions two things that will give assurance to God’s people during the time of trouble. She says their conscience and the word of God assure them that they are correct. (See The Great Controversy, 610.) So it is important to know, from the word of God, that the Lord is leading you. Remember,

“We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life Sketches of Ellen G. White, 196.

If you look at that quotation closely, you will realize that Mrs. White is assuming that we know that the Lord has led us. Have we forgotten how the Lord has led us? The Lord has been leading us individually; the Lord has been leading the second advent movement, and the Lord has been leading the revival and reformation movement in Adventism. But we need to remember how.

Overwhelming Evidence

The evidences of the Lord’s leading in the second advent movement are overwhelming. We could go clear back to before the War of 1812 and show how the Lord arranged events and prepared the world for the first angel’s message, which William Miller began to preach in the United States in 1831.

We could show what happened in 1843 and 1844 with the many signs and wonders whereby the Lord showed unequivocally that He was guiding this movement. We could go to the ministry of Ellen White, God’s special messenger to the Advent movement, and we could show over and over again how God showed to us, through her, that He was leading.

You have perhaps heard of the vision that Ellen White had in which she saw church leaders doing and saying certain things. At least once in public she was going to relate this vision, but as she began to tell it, her mind went blank and she could not relate it.

Several months later an early morning (5:30 a.m.) meeting was being held at camp meeting. Ellen White was elderly at this time, so her son, William C. White, was not going to wake her up to go to the early meeting; he was just going to get up and go to the meeting himself. But as he passed her room, he noticed that the light was on in her room. He knocked and asked if she intended on going to the 5:30 meeting. She replied that she was.

Then he asked, “Do you have some message from the Lord to declare to the people?” And she responded that she most certainly did. At this meeting she related what the Lord had shown her in vision. It became very, very quiet. The Lord had shown her that the brethren—some of the ministers, some of the editors, and some of the writers—did not want to talk about the Sabbath in the religious liberty magazine. They said the magazine would be much more successful if the Sabbath was not openly presented in it.

She related all that the Lord had shown her about that and how wrong it was. When she finished, there were some pale-faced people in the meeting. A brother stood up, and he said, “What you have related to us as having happened, just happened last night. We had a meeting that lasted almost all night, and everything that you said happened. We were saying these very things that you were talking about.”

You see the Lord had shown her exactly what they were going to say and what they were going to do a long time before they even did it or said it. That is why the Lord made her mind go blank when she was trying to relate it before, so she could not relate it until it happened. Things like that happened on a number of occasions, friends. You and I serve a God who knows everything. (See Manuscript Releases No. 1033: The Salamanca Vision and the 1890 Diary, 64, 65.)

Leading Us Home

After Ellen White died, in 1915, did the Lord continue to lead the advent movement? Yes! Is He going to lead us until the end? Yes! So, we need to study and to remember—just as the children of Israel put up a memorial when they went across the Jordan River—how the Lord has led us, not just up until 1915 but up to today.

In the development, in the understanding, and in the proclamation of the three angels’ messages, the Lord has been leading. We should know how the Lord has led, and we need to recognize how the devil has attacked and what the Lord has done in return. Our faith, as Adventists, must be grounded in the Bible.

To be concluded . . .

Editorial – Headhunters

The word headhunter comes from the practice of cannibals in the South Pacific and elsewhere who killed human beings in order to eat them. Evelyn and I saw some of the headhunters’ weapons (used to smash their victim’s skulls with one blow) while we were in Fiji this spring.

The Bible reveals that the devil is a headhunter, and he has many tools to use to this end. One of the most common tactics is to get you to believe his story because of its apparent truthful, impeccable logic and reasoning. His message to you can come through philosophy and education, through friends and even church members, who relate what they have heard or have been taught, and through all the forms of information delivery in our world.

Often the devil tells the truth. He is a deceiver (John 8:44), and in order to deceive, it often is necessary to tell the truth. The object is to get you to believe his story, which in turn will affect your behavior. The devil has thousands of stories as well as a type of religion suited for every person’s biases and temperament. It is his goal, through the errors of theology and of science, through the human interpretation of history, and through various mind sciences and modern philosophy, to get control of your mind and lead you into a path of sin that will result in you losing eternal life. (Sinners will all be cast into the lake of fire—Revelation 21:8 according to the Byzantine Text-type or Koine tradition proper.)

In the Garden of Eden, Satan succeeded with Eve first—the scriptures say that she was deceived (1 Timothy 2:14). She actually believed his lie, on account of the miracle of a serpent speaking which she could not explain. She believed more in miracles than in what God said! The same thing is going to happen in our day. (See Revelation 16:13, 14.) All nations are going to be deceived. (See Revelation 18:23.) Will this include many Seventh-day Adventists? It will.

“There must be a refining, winnowing process in every church, for there are among us wicked men. . . . Every soul that continues in sin in the face of the light now shining upon our pathway, will be blinded and accept the delusions of Satan. . . . The gospel is now resolutely opposed on every hand. Never was the confederacy of evil greater than at the present time. The spirits of darkness are combining with human agencies to set them firmly against the commandments of God. Traditions and falsehoods are exalted above the Scriptures: reason and science above revelation; human talent above the teachings of the Spirit; forms and ceremonies above the vital power of godliness.” Review and Herald, March 19, 1895.

“The history of the rebellion of Dathan and Abiram is being repeated, and will be repeated till the close of time. Who will be on the Lord’s side? Who will be deceived, and in their turn become deceivers?” Letter 15, 1892.

If in your mind you have accepted any of Satan’s lies, which are palmed off on the human race as truth, then he has obtained at least a measure of control over you. (See The Desire of Ages, 671.)

“The word of God is the only fixed, changeless thing that the world knows. Like its Author in character, it is ‘the same yesterday, today, and forever.’ It not only causes men to discern what is truth, but it unmasks the soul, and presents men to themselves as perishing sinners, and calls upon them to repent and to be converted, that their sins may be blotted out, and stand no longer against them.” The Bible Echo, May 28, 1894.

There will only be two classes in the end—those who live by every word of God and those deceived by the great adversary. Where will you be?