Issue: 2005 August

Bible Study Guides – The New Earth

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September 18, 2005 – September 24, 2005

Memory Verse

“And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 21:3, 4.

Suggested Reading: The Acts of the Apostles, 593–602.

1 Who is now praised and honored? Revelation 5:12.

note: “In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place.” The Great Controversy, 666.

“Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man’s behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: ‘Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages.’ And the song of praise ascends from the white-robed ones about the throne: ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.’ Revelation 5:12.” The Great Controversy, 671.

2 When the elevation of Christ to His rightful position is finished, what does Satan attempt? Isaiah 14:14.

note: “Notwithstanding that Satan has been constrained to acknowledge God’s justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle.” The Great Controversy, 671, 672.

3 What is the reaction of Satan’s subjects to his objective? Ezekiel 28:6–8, 16–19; Isaiah 14:15–17.

note: “But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them.

“Saith the Lord: ‘Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit.’ ‘I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . I will cast thee to the ground, I will lay thee before kings, that they may behold thee. . . . I will bring thee to ashes upon the earth in the sight of all them that behold thee. . . . Thou shalt be a terror, and never shalt thou be any more.’ Ezekiel 28:6–8, 16–19.” The Great Controversy, 672.

4 While this turmoil is taking place in Satan’s camp, what happens? Revelation 20:9; Isaiah 9:5; 34:2; Psalm 11:6.

note: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; 11 Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion.’ Isaiah 34:8.” The Great Controversy, 672, 673.

5 How is the level of punishment determined in the execution of the judgment? Revelation 22:12; Proverbs 11:31; Luke 12:47, 48.

note: “The wicked receive their recompense in the earth. Proverbs 11:31. They ‘shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts.’ Malachi 4:1. Some are destroyed as in a moment, while others suffer many days. All are punished ‘according to their deeds.’ The sins of the righteous having been transferred to Satan, he is made to suffer not only for his own rebellion, but for all the sins which he has caused God’s people to commit. His punishment is to be far greater than that of those whom he has deceived. After all have perished who fell by his deceptions, he is still to live and suffer on. In the cleansing flames the wicked are at last destroyed, root and branch—Satan the root, his followers the branches. The full penalty of the law has been visited; the demands of justice have been met; and heaven and earth, beholding, declare the righteousness of Jehovah.” The Great Controversy, 673.

6 Who will now come to an end? Revelation 20:10; Ezekiel 28:18, 19.

note: “Satan’s work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God’s creatures are forever delivered from his presence and temptations. ‘The whole earth is at rest, and is quiet: they [the righteous] break forth into singing.’ Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. ‘The voice of a great multitude,’ ‘as the voice of many waters, and as the voice of mighty thunderings,’ is heard, saying: ‘Alleluia: for the Lord God omnipotent reigneth.’ Revelation 19:6.” The Great Controversy, 673.

7 When the fires from heaven burn out, what is then seen? Revelation 21:1–4.

note: “ ‘I saw a new heaven and a new earth: for the first heaven and the first earth were passed away.’ Revelation 21:1. The fire that consumes the wicked purifies the earth. Every trace of the curse is swept away. No eternally burning hell will keep before the ransomed the fearful consequences of sin.” The Great Controversy, 674.

8 What reminder of the great controversy between Christ and Satan remains? Zechariah 13:6; Habakkuk 3:4.

note: “One reminder alone remains: Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power.’ Habakkuk 3:4, margin. That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save,’ through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

9 What original purpose in God’s creation is now fulfilled? Psalm 37:29.

note: “ ‘O Tower of the flock, the stronghold of the daughter of Zion, unto Thee shall it come, even the first dominion.’ Micah 4:8. The time has come to which holy men have looked with longing since the flaming sword barred the first pair from Eden, the time for ‘the redemption of the purchased possession.’ Ephesians 1:14. The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored. ‘Thus saith the Lord . . . that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.’ Isaiah 45:18. God’s original purpose in the creation of the earth is fulfilled as it is made the eternal abode of the redeemed. ‘The righteous shall inherit the land, and dwell therein forever.’ Psalm 37:29.” The Great Controversy, 674.

“Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.” Ibid., 675.

10 What relationship will God’s people have in heaven? Revelation 13:9–12; Ephesians 3:15.

note: “There the redeemed shall know, even as also they are known. The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together ‘the whole family in heaven and earth’ (Ephesians 3:15)—these help to constitute the happiness of the redeemed.” The Great Controversy, 677.

11 What will heaven be like? Isaiah 35; 65:17–25.

note: “All the treasures of the universe will be open to the study of God’s redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar—worlds that thrilled with sorrow at the spectacle of human woe and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God’s handiwork. With undimmed vision they gaze upon the glory of creation—suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator’s name is written, and in all are the riches of His power displayed.” The Great Controversy, 677, 678.

12 What is the result of the great controversy being ended? Revelation 21:3–5.

note: “ ‘And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.’ Revelation 5:13.

“The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.” The Great Controversy, 678.

Bible Study Guides – The Millennium and the Executive Judgment

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September 11, 2005 – September 17, 2005

Memory Verse

“Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” Revelation 5:12, 13.

Suggested Reading: The Great Controversy, 659–671; Early Writings, 292–294.

1 What is the condition of the earth during the 1,000 years? Who is living on earth during this time? Jeremiah 4:23–26; Revelation 20:1–3.

note: “The revelator foretells the banishment of Satan and the condition of chaos and desolation to which the earth is to be reduced, and he declares that this condition will exist for a thousand years. . . .

“That the expression ‘bottomless pit’ represents the earth in a state of confusion and darkness is evident from other scriptures. Concerning the condition of the earth ‘in the beginning,’ the Bible record says that it ‘was without form, and void; and darkness was upon the face of the deep.’ [The Hebrew word here translated ‘deep’ is rendered in the Septuagint (Greek) translation of the Hebrew Old Testament by the same word rendered ‘bottomless pit’ in Revelation 20:1–3.] Genesis 1:2. Prophecy teaches that it will be brought back, partially at least, to this condition. . . .

“Here is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen. It is in this sense that he is bound: there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight.” The Great Controversy, 658, 659.

2 What event takes place in heaven during the 1,000 years? Revelation 20:4–6; 1 Corinthians 4:5; Daniel 7:22; 1 Corinthians 6:2.

note: “During the thousand years between the first and the second resurrection the judgment of the wicked takes place. . . . Daniel declares that when the Ancient of Days came, ‘judgment was given to the saints of the Most High.’ Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years.’ Revelation 20:4, 6. It is at this time that, as foretold by Paul, ‘the saints shall judge the world.’ 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

3 What is the first thing Jesus does as He returns to earth after the millennium? Revelation 20:5.

note: “At the close of the thousand years, Christ again returns to the earth. He is accompanied by the host of the redeemed and attended by a retinue of angels. As He descends in terrific majesty He bids the wicked dead arise to receive their doom. They come forth, a mighty host, numberless as the sands of the sea.” The Great Controversy, 662.

4 What is the purpose of the “second resurrection”? Psalm 149:6–9; Isaiah 24:22; Revelation 20:12.

note: “At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead and appear before God for the execution of ‘the judgment written.’ Thus the revelator, after describing the resurrection of the righteous, says: ‘The rest of the dead lived not again until the thousand years were finished.’ Revelation 20:5. And Isaiah declares, concerning the wicked: ‘They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.’ Isaiah 24:22.” The Great Controversy, 661.

5 Who will inhabit the Holy City after it comes to rest on the Mount of Olives? Revelation 21:1–3.

note: “As the New Jerusalem, in its dazzling splendor, comes down out of heaven, it rests upon the place purified and made ready to receive it, and Christ, with His people and the angels, enters the Holy City.” The Great Controversy, 663.

“Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son.” Ibid., 665.

6 When Satan sees all the hosts of the wicked raised from the dead, what plan does he develop for his last struggle for supremacy? Revelation 20:7–9, first part.

note: “Now Satan prepares for a last mighty struggle for the supremacy. . . . He proposes to lead them [the wicked] against the camp of the saints and to take possession of the City of God. With fiendish exultation he points to the unnumbered millions who have been raised from the dead and declares that as their leader he is well able to overthrow the city and regain his throne and his kingdom.” The Great Controversy, 663.

“Satan, the mightiest of warriors, leads the van, and his angels unite their forces for this final struggle. Kings and warriors are in his train, and the multitudes follow in vast companies, each under its appointed leader. With military precision the serried ranks advance over the earth’s broken and uneven surface to the City of God. By command of Jesus, the gates of the New Jerusalem are closed, and the armies of Satan surround the city and make ready for the onset.” Ibid., 664.

7 Before Satan and his armies are able to launch an attack on the Holy City, what happens? Revelation 20:9–15.

comment: John is using, in these verses, a common literary technique in which the conclusion is stated first and then an explanation of things that lead up to the conclusion is presented. In order to get an orderly flow of events, read Revelation 20:9–15 in the following order: (1) verse 9, first part; (2) verses 11–13; (3) verse 9, last part; (4) verses 14, 15; (5) verse 10.

The Great Controversy, 665–673, is a description in greater detail of the same events as recorded by John in Revelation 20:9–15.

8 Describe the final judgment scene. Revelation 20:11, 12.

note: “Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

“Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, . . . before the throne, and before the Lamb, clothed with white robes, and palms in their hands.’ Revelation 7:9.” The Great Controversy, 665.

9 What is the first event to take place in the final judgment? What are the first two things Jesus does? Revelation 20:11, 12. See the reference below for a closer view of this scene.

note: “In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place. And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people. Says the prophet of God: ‘I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.’ Revelation 20:11, 12.” The Great Controversy, 666.

comment: It is of interest to note that this is the only time in the long history of the controversy between Christ and Satan that everyone who has ever lived is present at the same time and at the same gathering.

10 List the events of the great controversy which are displayed in panoramic view before all the inhabitants of the universe. See The Great Controversy, 666–668, and see the Old Testament prophet’s vision of this very scene, given thousands of years ago, in Isaiah 28:20, 21; 52:15.

note: “Above the throne is revealed the cross; and like a panoramic view appear the scenes of Adam’s temptation and fall, and the successive steps in the great plan of redemption. The Saviour’s lowly birth; His early life of simplicity and obedience; His baptism in Jordan; the fast and temptation in the wilderness; His public ministry, unfolding to men heaven’s most precious blessings . . . .” The Great Controversy, 666.

“And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.” Ibid., 667.

“There are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused.” Ibid., 668.

exercise: Write, “Panorama of the Whole Great Controversy,” on your Closing Events Time Line, followed by an arrow pointing just past “Satan and His Armies Surround the Holy City.”

11 What is the final charge laid down by the court? Jude 14, 15; Revelation 20:11–15.

note: “The whole wicked world stand arraigned at the bar of God on the charge of high treason against the government of heaven. They have none to plead their cause; they are without excuse; and the sentence of eternal death is pronounced against them.” The Great Controversy, 668.

12 What will the wicked confess? Romans 14:11; Isaiah 45:23.

note: “As if entranced, the wicked have looked upon the coronation of the Son of God. They see in His hands the tables of the divine law, the statutes which they have despised and transgressed. They witness the outburst of wonder, rapture, and adoration from the saved; and as the wave of melody sweeps over the multitudes without the city, all with one voice exclaim, ‘Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of saints’ (Revelation 15:3); and, falling prostrate, they worship the Prince of life.” The Great Controversy, 668, 669.

13 Who will at last be fully exposed and destroyed? Ezekiel 28:18, 19; Isaiah 14:15–17.

note: “But the time has now come when the rebellion is to be finally defeated and the history and character of Satan disclosed. In his last great effort to dethrone Christ, destroy His people, and take possession of the City of God, the archdeceiver has been fully unmasked. Those who have united with him see the total failure of his cause. Christ’s followers and the loyal angels behold the full extent of his machinations against the government of God. He is the object of universal abhorrence.” The Great Controversy, 670.

Bible Study Guides – The Saints Taken to Heaven

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September 4, 2005 – September 10, 2005

Memory Verse

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17. “And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the Lord; we have waited for him, we will be glad and rejoice in his salvation.” Isaiah 25:9.

Suggested Reading: Revelation 22:1–8; The Great Controversy, 645–652, 657; Early Writings, 287–289.

Introduction

In the previous lesson, we learned that when Jesus comes the second time, He comes as “King of kings and Lord of lords” to fight the coalition of Revelation 16:13, 14 in what is called the Battle of Armageddon. During the battle, Christ frees the subjects of His kingdom from the captivity of Satan. We were told about the resurrection of the sleeping saints and how they, with the living saints, receive immortality and are caught up together to meet their Lord in the air.

In this lesson, we will learn about their journey to the Holy City and their reception into the kingdom of glory.

1 Describe the gathering of the saints in preparation for the trip to heaven. See Isaiah 26:19; 1 Corinthians 15:51–55.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

2 Describe the winged chariot as it moves upward with the saints toward the New Jerusalem. Compare Ezekiel 1:22–28.

note: “On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, ‘Holy,’ and the wings, as they move, cry, ‘Holy,’ and the retinue of angels cry, ‘Holy, holy, holy, Lord God Almighty.’ And the redeemed shout, ‘Alleluia!’ as the chariot moves onward toward the New Jerusalem.” The Great Controversy, 645.

3 When Jesus comes, is His reward with Him? Revelation 22:12.

note: “Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love.” The Great Controversy, 645, 646.

4 What three emblems (items) of victory are presented to the saints during this ceremony? Revelation 2:10; 7:9; 15:2.

note: “Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men.’ Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever.’ Revelation 1:5, 6.” The Great Controversy, 646.

5 When Jesus opens the gates of the Holy City for the saints to enter in, what is the scene they behold? Revelation 22:1–5; Genesis 2:8–15.

note: “Before the ransomed throng is the Holy City. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. There they behold the Paradise of God, the home of Adam in his innocency.” The Great Controversy, 646.

6 Will God’s people (His church) be victorious commandment-keepers? Revelation 22:14; 15:2; 14:12; 1 Corinthians 15:56, 57; 1 John 5:4.

note: “The church militant is not in this world the church triumphant. From generation to generation, the enemy has been marshaling his forces against God. . . . But God’s children will not be frightened from their purpose by the proud, presumptuous opposition of evildoers. By faith they see a crown of life awaiting those who are victorious, and they press forward toward the mark for the prize of their high calling in Christ Jesus.” Review and Herald, July 26, 1898.

“The Church militant is not the Church triumphant. Unless the people of God wage a valiant warfare against every species of sin, they will never pass through the portals of the holy city. And we shall have no second trial. Now is the accepted time, the time in which we are to obtain the education that will enable us to live in the heavenly courts. The whole heavenly universe is watching with the deepest interest to see who in this primary school is practicing the lessons of Christ.” Ibid., December 31, 1901.

“The injunction to each one of us is, ‘Set your affection on things above, not on things on the earth.’ The ardent desire of the apostles was to know God, and Jesus Christ, whom he hath sent. Jesus lives; he is before the Father in the heavenly courts, making intercession for those who are still upon the earth in the turmoil and strife of life; for the church militant is not yet the church triumphant.” Signs of the Times, July 24, 1893.

“Then that voice, richer than any music that ever fell on mortal ear, is heard, saying: ‘Your conflict is ended.’ ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:34.]” The Great Controversy, 646.

7 Who does Jesus present to the Father after they enter the Holy City? John 17:9, 12, 24; Isaiah 8:18; Jude 24.

note: “Now is fulfilled the Saviour’s prayer for His disciples: ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ ‘Faultless before the presence of His glory with exceeding joy’ (Jude 24), Christ presents to the Father the purchase of His blood, declaring: ‘Here am I, and the children whom Thou hast given Me.’ ‘Those that Thou gavest Me I have kept.’ Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin’s discord banished, its blight removed, and the human once more in harmony with the divine!” The Great Controversy, 646.

8 When Jesus and the redeemed gather around the great white throne, what is the cause of the unspeakable joy they experience? Matthew 18:12–14; Luke 15:4–7.

note: “With unutterable love, Jesus welcomes His faithful ones to the joy of their Lord. The Saviour’s joy is in seeing, in the kingdom of glory, the souls that have been saved by His agony and humiliation. And the redeemed will be sharers in His joy, as they behold, among the blessed, those who have been won to Christ through their prayers, their labors, and their loving sacrifice. As they gather about the great white throne, gladness unspeakable will fill their hearts, when they behold those whom they have won for Christ, and see that one has gained others, and these still others, all brought into the haven of rest, there to lay their crowns at Jesus’ feet and praise Him through the endless cycles of eternity.” The Great Controversy, 647.

9 What group receives special recognition at this time? Revelation 15:2, 3; 14:1–5.

note: “Upon the crystal sea before the throne, that sea of glass as it were mingled with fire,—so resplendent is it with the glory of God,—are gathered the company that have ‘gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.’ With the Lamb upon Mount Zion, ‘having the harps of God,’ they stand, the hundred and forty and four thousand that were redeemed from among men; and there is heard, as the sound of many waters, and as the sound of a great thunder, ‘the voice of harpers harping with their harps.’ And they sing ‘a new song’ before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb—a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience—an experience such as no other company have ever had. ‘These are they which follow the Lamb whithersoever He goeth.’ These, having been translated from the earth, from among the living, are counted as ‘the first fruits unto God and to the Lamb.’ Revelation 15:2, 3; 14:1–5. ‘These are they which came out of great tribulation;’ they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob’s trouble; they have stood without an intercessor through the final outpouring of God’s judgments. But they have been delivered, for they have ‘washed their robes, and made them white in the blood of the Lamb.’ ” The Great Controversy, 648, 649.

10 What will be the song of the redeemed? Revelation 5:9, 12.

note: “The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father’s face, till the woes of a lost world broke His heart and crushed out His life on Calvary’s cross. That the Maker of all worlds, the Arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man will ever excite the wonder and adoration of the universe. As the nations of the saved look upon their Redeemer and behold the eternal glory of the Father shining in His countenance; as they behold His throne, which is from everlasting to everlasting, and know that His kingdom is to have no end, they break forth in rapturous song: ‘Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by His own most precious blood!’ ” The Great Controversy, 651, 652.

11 Whom do we address when we pray? Matthew 6:9.

note: “The mystery of the cross explains all other mysteries. In the light that streams from Calvary the attributes of God which had filled us with fear and awe appear beautiful and attractive. Mercy, tenderness, and parental love are seen to blend with holiness, justice, and power. While we behold the majesty of His throne, high and lifted up, we see His character in its gracious manifestations, and comprehend, as never before, the significance of that endearing title, ‘Our Father.’ ” The Great Controversy, 652.

 

God’s People Delivered – Part IV – The Second Coming and the Battle of Armageddon

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August 28, 2005 – September 3, 2005

Memory Verse

“And he gathered them together into a place called in the Hebrew tongue Armageddon.” Revelation 16:16. “And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.” Revelation 19:19.

Suggested Reading: The Great Controversy, 635–644, 656, 657.

1 Can God’s people of today figure out from the study of Bible prophecy when the Second Coming will occur? Matthew 24:30, 36; Mark 13:26, 32, 33.

note: “The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory.” The Great Controversy, 640.

2 What is seen next in the heavens by all the people on earth? Matthew 24:30; Revelation 1:7.

note: “Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant.” The Great Controversy, 640, 641.

3 How does the Bible describe Jesus when He comes the second time? List at least five items. Revelation 19:11–13; Luke 21:27.

note: “Jesus rides forth as a mighty conqueror. Not now a ‘Man of Sorrows,’ to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. ‘Faithful and True,’ ‘in righteousness He doth judge and make war.’ . . . No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.” The Great Controversy, 641.

comment: In the Bible, horses are a symbol of conflict and war. (See Proverbs 21:31.) This is also true in these verses that describe the Second Coming of Jesus. See Revelation 19:19.

4 Who follows Christ, when He returns to earth, and what are they riding? Revelation 19:14.

note: “And ‘the armies which were in heaven’ (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light.’ Habakkuk 3:3, 4.” The Great Controversy, 641.

5 What title is Jesus wearing when He returns? Revelation 19:16.

note: “As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords.’ Revelation 19:16.” The Great Controversy, 641.

comment: Jesus is not now a High Priest in the sanctuary. That work there has ended. At the wedding of the Lamb, He was crowned “King of kings and Lord of lords,” and now He comes in that capacity to judge and to make war. (Revelation 19:11.)

6 Who is going to fight Christ and the armies of heaven when they come to this earth? Revelation 19:19.

note: “ ‘The Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.’ Isaiah 26:21. ‘And this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold everyone on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.’ Zechariah 14:12, 13. In the mad strife of their own fierce passions, and by the awful outpouring of God’s unmingled wrath, fall the wicked inhabitants of the earth—priests, rulers, and people, rich and poor, high and low. ‘And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried.’ Jeremiah 25:33.” The Great Controversy, 656, 657.

7 What other phrases are applied to this battle? Revelation 19:15, last part; 6:16, 17; 14:10; 16:19.

note: “The derisive jests have ceased. Lying lips are hushed into silence. The clash of arms, the tumult of battle, ‘with confused noise, and garments rolled in blood’ (Isaiah 9:5), is stilled. Nought now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing: ‘The great day of His wrath is come; and who shall be able to stand?’ The wicked pray to be buried beneath the rocks of the mountains rather than meet the face of Him whom they have despised and rejected.” The Great Controversy, 642. [Emphasis supplied.]

“Now all have made their decisions; the wicked have fully united with Satan in his warfare against God. The time has come for God to vindicate the authority of His downtrodden law. Now the controversy is not alone with Satan, but with men. ‘The Lord hath a controversy with the nations;’ ‘He will give them that are wicked to the sword.’ ” Ibid., 656. [Emphasis supplied.]

8 Who are captured during this battle? What does the “King of kings” do with them? Revelation 19:20; 14:9, 10.

9 What Old Testament prophecy is now completely fulfilled? Ezekiel 9:1–6.

note: “The mark of deliverance has been set upon those ‘that sigh and that cry for all the abominations that be done.’ Now the angel of death goes forth, represented in Ezekiel’s vision by the men with the slaughtering weapons, to whom the command is given: ‘Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.’ Says the prophet: ‘They began at the ancient men which were before the house.’ Ezekiel 9:1–6. The work of destruction begins among those who have professed to be the spiritual guardians of the people. The false watchmen are the first to fall. There are none to pity or to spare. Men, women, maidens, and little children perish together.” The Great Controversy, 656.

10 What happens to the kings of the earth in this battle? Revelation 19:15, 17, 18, 21.

note: “ ‘And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?’ Revelation 6:15–17.” The Great Controversy, 642. [Emphasis supplied.]

11 What does the Bible call this battle of Revelation 19:19? Revelation 16:13, 14, 16.

12 What other event takes place during the Battle of Armageddon? 1 Thessalonians 4:16.

note: “Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison house of death they come, clothed with immortal glory, crying: ‘O death, where is thy sting? O grave, where is thy victory?’ 1 Corinthians 15:55. And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” The Great Controversy, 644.

13 What wonderful, glorious event takes place next? 1 Thessalonians 4:17; 1 Corinthians 15:51–57.

note: “The living righteous are changed ‘in a moment, in the twinkling of an eye.’ At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels ‘gather together His elect from the four winds, from one end of heaven to the other.’ Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.” The Great Controversy, 645.

14 When the battle is over, what happens to the great red dragon “that ancient serpent called the devil or Satan”? Revelation 20:1–3.

note: “In like manner, when the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels and the hosts of the redeemed the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit. And as the scapegoat was sent away into a land not inhabited, so Satan will be banished to the desolate earth, an uninhabited and dreary wilderness.

“The revelator foretells the banishment of Satan and the condition of chaos and desolation to which the earth is to be reduced, and he declares that this condition will exist for a thousand years. . . .

“Here is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds to tempt and annoy those who have never fallen.” The Great Controversy, 658, 659.

15 Now that the Battle of Armageddon is over, what is the condition of the earth that remains? Isaiah 24:1, 3, 5, 6.

note: “The whole earth appears like a desolate wilderness. The ruins of cities and villages destroyed by the earthquake, uprooted trees, ragged rocks thrown out by the sea or torn out of the earth itself, are scattered over its surface, while vast caverns mark the spot where the mountains have been rent from their foundations.” The Great Controversy, 657.

lesson summary: “At the coming of Christ the wicked are blotted from the face of the whole earth—consumed with the spirit of His mouth and destroyed by the brightness of His glory. Christ takes His people to the City of God, and the earth is emptied of its inhabitants.” The Great Controversy, 657.

Food for Life – Herbed Green Beans

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We are in suffering need of men and women who possess sound reasoning faculties,—who can trace from cause to effect. We need persons who will educate themselves to cook healthfully. Many know how to cook meats and vegetables in different forms, who yet do not understand how to prepare simple and appetizing dishes.” The Youth’s Instructor, May 31, 1894.

“Have your food prepared in a healthful, tasteful manner; have your food prepared with a nicety that will correctly represent health reform.

“The great backsliding upon health reform is because unwise minds have handled it and carried it to such extremes that it has disgusted in place of converting people to it. I have been where these radical ideas have been carried out. Vegetables prepared with only water, and everything else in like manner. This kind of cookery is health deform, and there are some minds so constituted that they will accept anything that bears the features of rigorous diet or reform of any kind.” Counsels on Diet and Foods, 211, 212.

“Food should be prepared in such a way that it will be appetizing as well as nourishing. It should not be robbed of that which the system needs. I use some salt, and always have, because salt, instead of being deleterious, is actually essential for the blood. Vegetables should be made palatable with a little milk or cream, or something equivalent.” Counsels on Health, 136.

“This [cooking] can be done in a simple, healthful, and easy manner. . . . Skill must be united with simplicity. To do this, women must read, and then patiently reduce what they have read to practice. Many are suffering because they will not take the trouble to do this. . . . It is a religious duty for those who cook to learn how to prepare healthful food in different ways, so that it may be eaten with enjoyment. . . . What branch of the education of a young lady can be so important as this?” Testimonies, vol. 1, 681, 682.

“And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat.” “Thou shalt eat the herb of the field.” Genesis 1:29; 3:18.

Herbed Green Beans

1 1/2 pounds fresh green beans

1/2 cup onion, finely chopped

2 Tablespoons margarine

1/4 teaspoon paprika

1 1/2 teaspoons fresh thyme, or 1/2 teaspoon dried thyme

3 Tablespoons lemon juice

1 teaspoon salt (optional)

1 Tablespoon fresh parsley, chopped

Stem the beans. In a large saucepan, cover beans with water. Bring to a boil, and cook, uncovered, for 8–10 minutes or until crisp-tender. Meanwhile, in a skillet, sauté the onion in margarine until tender. Add the remaining ingredients. Drain beans; stir in onion mixture, and serve.

Do you have a favorite vegan recipe you are willing to share with LandMarks’ readers? Send it to us with a photo of you, if available, and a two or three line bio. We will consider all submissions. Send to the address below or by e-mail at: landmarks@stepstolife.org.

LandMarks Recipes

Steps to Life Ministry

P.O. Box 782828

Wichita, KS 67278

Ask the Pastor – Importance of Faith

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Question:

The Scriptures make it clear that we are justified by faith. (Romans 3:28; 5:1.) Why does God set such a premium on faith? Why does He reckon us righteous on account of our faith? Why does He justify by faith rather than by one of the other graces? Why not by virtue, patience, meekness, gentleness, humility; above all, why not by love? What is there in faith that gives it such value in God’s sight?

Answer:

First of all, let me say that faith is the root of all the other graces, and it is in faith that they have their origin.

If, in our hearts, we have true faith, the manifestation of all the other graces will naturally take place in our conduct. Our lives will be, or will become, characterized by virtue, patience, meekness, gentleness, humility, and love. If we have in our hearts a living faith, we have in us the beginning of all the other graces; we have in us that which is already working with them and which, in due time, under the guidance and by the power of the Holy Spirit, will produce them all. But, if it were possible for our experience as a Christian to begin with any one of them, even love, or with all of them put together, without their root of faith being in us, they would be without hope of reaching maturity. They would inevitably wither, when tried by some fiery trial or test.

The apostle Peter brings this to our attention in 11 Peter 1:5–8. Here he shows the well-balanced condition in which a true Christian character matures. The Greek word epichoregeo means “to furnish besides, i.e. fully supply, (figuratively) aid or contribute.” In other words, “With your faith supply virtue; and with [your] virtue knowledge; and with [your] knowledge self-control; and with [your] self-control patience; and with [your] patience godliness; and with [your] godliness brotherly kindness; and with [your] brotherly kindness love.” (11 Peter 1:5–7.)

We are not to first mature faith and then to our matured faith add virtue (or fortitude) and then to our matured fortitude add knowledge, and so forth. The word, epichoregeo, is much more vital than add. The faith that we bring to the Christian life is to contain in itself the seeds that will produce all these graces. As faith grows, they will grow.

When a great trial comes into our lives, when we are taxed with some unusual circumstance or called upon to share in the burdens and sufferings of Christ, we can be as certain as were the disciples that the surest way for us to be ready for the task and for the strain for which an experience brings us is to have our faith strengthened. We must believe more, if we would do more. Our rest in Him must be more dependent. We must experience a calmer and surer trust, so we can be more effectively used in the Saviour’s service.

Pastor Mike Baugher is Associate Speaker for Steps to Life. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

Nature Nugget – The Ivory-billed Woodpecker

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On February 11, 2004, an Ivory-billed Woodpecker was seen in the Big Woods region of eastern Arkansas on the Cache River National Wildlife Refuge. Over the next 12 months, it was seen several more times and captured on video. This find is significant, because the Ivory-billed Woodpecker was last officially seen in North America in 1944 in northeast Louisiana.

One of six species of birds officially declared to be extinct in North America north of Mexico, the Ivory-billed Woodpecker shook the scientific community with its reappearance. How many individuals may be surviving in this area is unknown, and to find out, researchers have already started expeditions into this vast area of bottomland hardwoods. The finding of this bird has given hope that other remote woodlands of the south may be harboring other individuals as well.

Up to 21 inches in length and having a wingspan of 30–31 inches, the Ivory-billed Woodpecker is the largest woodpecker in North America north of Mexico and the third largest woodpecker in the world. This black and white woodpecker sports a large, ivory-white, chisel-tipped bill and bright yellow eyes. Males have a red crest, while the female’s crest is black and often curved forward.

Native to the southeastern United States and the Mississippi River alluvial plain as far north as St. Louis, Missouri, and with a subspecies (last seen in 1988) occurring on the island of Cuba, the Ivory-billed Woodpecker is a bird of remote wilderness areas, preferring virgin forests of hardwoods, cypress swamps, and pine savannahs. Never occurring in high densities, an Ivory-billed Woodpecker pair requires about ten square miles of old-growth forests to survive—more if the habitat is degraded. Their diet consists mainly of beetle larvae, which they find by using their chisel-like bills to remove the bark of recently dead trees, but they also eat seeds, berries, and fruits.

The clearing of old growth forests for timber and agricultural development is the single main cause for the decline of this species. Since the cutting of the last of the old-growth forests during the 1940s, scientists have proclaimed the Ivory-billed Woodpecker extinct, and the scientific community met sightings after 1944 with skepticism. Learned men of the scientific community reasoned that the Ivory-billed Woodpeckers could no longer survive because of the lack of old-growth forests, and numerous sight reports over the past 60 years, even very well described sightings by reliable people, were ridiculed. One sighting even produced photos, which were promptly rejected as a hoax. Because of this, some sightings were probably never reported for fear of losing one’s credibility.

Learned men of science have been saying for years that there is no way the Ivory-billed Woodpecker still survives. Even the current world authority on this species say that if any are surviving, Arkansas has the least potential habitat for it of all the possible states in which it might still occur.

God, through the survival of the Ivory-billed Woodpecker into the twenty-first century, has shown how learned men of science are not infallible. In Noah’s day, learned men of science said there could never be a flood and scoffed at Noah’s warning. “The most difficult and humiliating lesson that man has to learn is his own inefficiency in depending upon human wisdom, and the sure failure of his efforts to read nature correctly.” Testimonies, vol. 8, 257. “God and heaven alone are infallible.” Testimonies to Ministers and Gospel Workers, 30.

Children’s Corner – Three In a Row, Part III

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The Story to Now: Hiram, Nettie, and Tony had especially caught the attention of one of the train passengers with their singing. Miss Lawrence, who was traveling with her brother, listened in surprise, as Nettie shyly told the whole story of their need and their experiment to sing songs, hoping a few pennies would be tossed their way from the passengers.

Looking over to the tiny cabin on the side of the mountain, Miss Lawrence whispered a few words to her brother, and then went out to Hiram.

“My boy,” she said earnestly, “I should like to see your mother and do some little thing for her. Will you let your sister and the little boy take me to her, and will you go somewhere and get the cream and some other things, which I’ll mark down?”

She sat down on a stone and wrote a brief note, folded it, and gave it to him.

“Bring the things I’ve marked,” she said, “and tell the grocer to send the others. Take this money,” she told him, as she handed him a bill. Hiram looked at her with a brief questioning look in his eyes, as she continued, “Pay what he asks, and bring back the rest. Go to the best place you know, and hurry.”

“Mother,” said Nettie, softly, “a lady’s come to see you. She came off the train. Shall I bring her in?”

“A lady?” repeated the poor woman, mechanically. “I don’t know . . . yes, get a chair, Nettie.”

Miss Lawrence paused to whisper to the little girl. “Can you make a bright fire in the cookstove? We’ll fix something tempting to eat when your brother gets back.” Then she went in to see Nettie’s mother.

The little girl busied herself about the fire, trying to clean up a little for the lady, while Tony sat in awestricken silence, swinging his short legs from his father’s chair, and all the time the children could hear the sweet, low tones of the stranger lady as she talked to their sick mother. Nettie often wondered afterwards what she could have said to make her mother refer to her as “that angel.” But when Hiram came back, bringing the delicacies for his mother, and when the lady prepared an appetizing lunch such as the children had never even imagined, and when presently the market boy appeared with his arms full of additional bundles, then Nettie, Hiram, and Tony whispered together and wondered whether God sent Miss Lawrence or whether she only came because she was good and self-denying.

Just then the stranger pulled out a wonderful, little, gold watch and uttered an exclamation. “I must go at once! The train leaves in ten minutes!” One moment she spent in taking the address of the market man, another in saying good-bye in the little bedroom, and then she was flitting away down the path to the station, from which the children presently saw the train moving down the canyon.

The little group in the cabin never saw Miss Lawrence again, but many pleasant reminders of her came to them by way of the market man, and they dated their happier life from the day when, “three in a row,” they sang their first song to the passengers on the tourist train.

“Why, Amy,” said Miss Lawrence’s brother, when the young lady stepped into the car, “where have you been? You look more like yourself than I have seen you since we came to Denver. I don’t believe you are homesick today.”

“No, and I won’t be anymore,” his sister replied, with a mysterious smile.

The singers had found their mission, and she had found hers, and undreamed-of blessings had come to all in the finding.

The Pen of Inspiration – By Faith See Jesus

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I am pleased that the Lord is in mercy again visiting the church. My heart trembles as I think of the many times He has come in and His Holy Spirit has worked in the church; but after the immediate effort was over, the merciful dealings of God were forgotten. Pride, spiritual indifference, was the record made in heaven. Those who were visited by the rich mercy and grace of God, dishonored their Redeemer by their unbelief.

When Christ was upon the earth, He used every means possible to gain admission to the hearts of those whose doors should have been thrown open to receive Him. He came to His vineyard seeking fruit. He dug about the vine He had planted. He pruned it and dressed it. But when He looked for grapes, behold, only wild grapes rewarded His care. The people disappointed their Saviour.

How earnestly and untiringly Christ labored to reach the most lowly, as well as those who occupied higher positions. Hear Him saying to His disciples, “Sit ye here, while I go and pray yonder.” [Matthew 26:36.] What an example He gave them of His prayers in their behalf, that their faith should not fail, but increase.

Christ’s heart was ever touched by human woe. He walked and worked in the streets of the cities, teaching the weary, inviting them to come to Him, crying, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and my burden is light.” [Matthew 11:28–30.] Christ employed every means to arrest the attention of the impenitent. How tender and considerate were His dealings with all. He longed to break the spell of infatuation upon those who were deceived and deluded by satanic agencies. He longed to give the sin-polluted soul pardon and peace.

Behold the Mighty Healer

Christ was the mighty Healer of all spiritual and physical maladies. Look, oh, look upon the sympathetic Redeemer. With the eye of faith behold Him walking in the streets of the cities, gathering the weak and weary to Himself. Helpless, sinful human beings crowd about Him. See the mothers with their sick and dying little ones in their arms pressing through the crowd that they may get within reach of His notice and touch. Let the eye of faith take in the scene. Watch these mothers pressing their way to Him, pale, weary, almost despairing, yet determined and persevering, bearing their burden of suffering in their arms.

As these anxious ones are being crowded back, Christ makes His way to them step by step, until He is close by their sides. Tears of gladness and hope fall freely as they catch His attention, and look into the eyes expressing such tender pity and love, for the weary mother as well as for the suffering child. He invites her confidence, saying, What shall I do for you? She sobs out her great want, Master, that Thou wouldest heal my child. She has shown her faith in urging her way to Him, though she did not know that He was making His way to her; and Christ takes the child from her arms. He speaks the word, and disease flees at His touch. The pallor of death is gone; the life-giving current flows through the veins; the muscles receive strength.

Words of comfort and peace are spoken to the mother, and then another case just as urgent is presented. The mother asks help for herself and her children; for they are all sufferers. With willingness and joy Christ exercises His life-giving power, and they give praise and honor and glory to His name who doeth wonderful things.

No frown on Christ’s countenance spurned the humble suppliant from His presence. The priests and rulers sought to discourage the suffering and needy, saying that Christ healed the sick by the power of the devil. But His way could not be hedged up. He was determined not to fail or become discouraged. Suffering privation Himself, He traversed the country that was the scene of His labor, scattering His blessings, and seeking to reach obdurate hearts.

That Saviour has oft visited you in _____. Just as verily as He walked the streets of Jerusalem, longing to breathe the breath of spiritual life into the hearts of those discouraged and ready to die, has He come to you. The cities that were so greatly blessed by His presence, His pardon, His gifts of healing, rejected Him. . . .

Jerusalem is a representation of what the church will be if it refuses to receive and walk in the light that God had given. Jerusalem was favored of God as the depository of sacred trusts. But her people perverted the truth, and despised all entreaties and warnings. They would not respect His counsels. The temple courts were perverted with merchandise and robbery. Selfishness and love of mammon, envy and strife, were cherished. Everyone sought for gain from his quarter. Christ turned from them, saying, O Jerusalem, Jerusalem, how can I give thee up? “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” [Matthew 23:37.] So Christ sorrows and weeps over our churches, over our institutions of learning, that have failed to meet the demand of God. . . .

Choose! Oh, Choose!

Those who receive Christ by faith as their personal Saviour cannot be in harmony with the world. There are two distinct classes. One is loyal to God, keeping His commandments, while the other talks and acts like the world, casting away the Word of God, which is truth, and accepting the words of the apostate, who rejected Jesus.

On whose side are we? The world cast Christ out; the heavens received Him. Man, finite man, rejected the Prince of life; God, our Sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns; God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him.—Letter 31, 1898.

Notebook Leaflets from the Elmshaven Library, vol. 1, 19, 20.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Restoring the Temple – Dress: A Part of Health Reform

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Many who profess to be Christians spend so much on dress that they have nothing to spare for the needs of others. Costly ornaments and expensive clothing they think they must have, regardless of the needs of those who can with difficulty provide themselves with even the plainest clothing. . . .

“My sisters, if you would bring your manner of dressing into conformity with the rules given in the Bible, you would have an abundance with which to help your poorer sisters. You would have not only means, but time. Often this is most needed. There are many whom you might help with your suggestions, your tact and skill. Show them how to dress simply and yet tastefully. Many a woman remains away from the house of God because her shabby, ill-fitting garments are in such striking contrast to the dress of others. Many a sensitive spirit cherishes a sense of bitter humiliation and injustice because of this contrast. And because of it many are led to doubt the reality of religion and to harden their hearts against the gospel.” The Ministry of Healing, 207.

“In the professed Christian world enough is expended for jewels and needlessly expensive dress to feed all the hungry and to clothe the naked. Fashion and display absorb the means that might comfort the poor and the suffering.” Ibid., 287.

Healthful Dress

“Our clothing, while modest and simple, should be of good quality, of becoming colors, and suited for service. It should be chosen for durability rather than display. It should provide warmth and proper protection. . . .

“Our dress should be cleanly. Uncleanliness in dress is unhealthful, and thus defiling to the body and to the soul. . . .

“In all respects the dress should be healthful. ‘Above all things,’ God desires us to ‘be in health’—health of body and of soul. [111 John 2.] And we are to be workers together with Him for the health of both soul and body. Both are promoted by healthful dress.” Ibid., 288.

Contrary to Scripture

“How contrary to the principles given in the Scriptures are many of the modes of dress that fashion prescribes! Think of the styles that have prevailed for the last few hundreds of years or even for the last few decades. How many of them, when not in fashion, would be declared immodest; how many would be pronounced inappropriate for a refined, God-fearing, self-respecting woman.

“The making of changes in apparel for the sake of fashion merely is not sanctioned by the word of God. Changing styles and elaborate, costly ornamentation squander the time and means of the rich, and lay waste the energies of mind and soul. They impose a heavy burden on the middle and poorer classes. Many who can hardly earn a livelihood, and who with simple modes might make their own clothing, are compelled to resort to the dressmaker in order to be in fashion. Many a poor girl, for the sake of a stylish gown, has deprived herself of warm underwear, and paid the penalty with her life. Many another, coveting the display and elegance of the rich, has been enticed into paths of dishonesty and shame. Many a home is deprived of comforts, many a man is driven to embezzlement or bankruptcy, to satisfy the extravagant demands of the wife or children.

“Many a woman, forced to prepare for herself or her children the stylish costumes demanded by fashion, is doomed to ceaseless drudgery. Many a mother with throbbing nerves and trembling fingers toils far into the night to add to her children’s clothing ornamentation that contributes nothing to healthfulness, comfort, or real beauty. For the sake of fashion she sacrifices health and that calmness of spirit so essential to the right guidance of her children. The culture of mind and heart is neglected.” Ibid., 290.

“Almost as soon as they come into the world the children are subjected to fashion’s influence. They hear more of dress than of their Saviour. They see their mothers consulting the fashion plates more earnestly than the Bible. The display of dress is treated as of greater importance than the development of character. Parents and children are robbed of that which is best and sweetest and truest in life. For fashion’s sake they are cheated out of a preparation for the life to come.

“It was the adversary of all good who instigated the invention of the ever-changing fashions. He desires nothing so much as to bring grief and dishonor to God by working the misery and ruin of human beings. One of the means by which he most effectually accomplishes this is the devices of fashion that weaken the body as well as enfeeble the mind and belittle the soul.” Ibid., 291.

Evils of Fashion

“[A] serious evil is the wearing of skirts so that their weight must be sustained by the hips. This heavy weight, pressing upon the internal organs, drags them downward and causes weakness of the stomach and a feeling of lassitude [fatigue], inclining the wearer to stoop, which further cramps the lungs, making correct breathing more difficult.” Ibid., 292.

“Another evil which custom fosters is the unequal distribution of the clothing, so that while some parts of the body have more than is required, others are insufficiently clad. The feet and limbs, being remote from the vital organs, should be especially guarded from cold by abundant clothing. It is impossible to have health when the extremities are habitually cold; for if there is too little blood in them there will be too much in other portions of the body. Perfect health requires a perfect circulation; but this cannot be had while three or four times as much clothing is worn upon the body, where the vital organs are situated, as upon the feet and limbs. . . .

“Many women have become confirmed invalids when they might have enjoyed health, and many have died of consumption [tuberculosis] and other diseases when they might have lived their allotted term of life had they dressed in accordance with health principles and exercised freely in the open air.

“In order to secure the most healthful clothing, the needs of every part of the body must be carefully studied. The character of the climate, the surroundings, the condition of health, the age, and the occupation must all be considered. Every article of dress should fit easily, obstructing neither the circulation of the blood nor a free, full, natural respiration. Everything worn should be so loose that when the arms are raised the clothing will be correspondingly lifted.” Ibid., 293.

Grace and Natural Beauty

“[Dress] should have the grace, the beauty, the appropriateness of natural simplicity. Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, ‘Even Solomon in all his glory was not arrayed like one of these.’ Matthew 6:29. Thus by the things of nature Christ illustrates the beauty that heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him.” Ibid., 289.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English.