Children’s Story – The Worth of a Soul

By the time Helen was 18 months old, her eyes were a bright blue, and her hair was a gold red. By the time her eyes grew from sky-blue to sea-green, I was certain that she would be a rare beauty. However, Helen’s personality and innate kindness would always outshine her physical beauty.

By the time Helen was three years old, she had already developed an unusual logic that made perfect sense to her of course she must give away her favorite teddy bear to a child who needed it more than she did.

By the time she was in kindergarten, it seemed perfectly natural for her to love the unlovable, including the teacher who struck fear within the hearts of other students.

By second grade, Helen had become the champion of the weak, the hope of the hopeless, and she did it all with a selfless grace that was nothing short of miraculous. By the time Helen was in high school, it was pretty evident that we would be barraged with a house full of teenagers of every shape, creed, and ethnicity. I still have the pictures from one of Helen’s birthday parties. It was an incredible feat of persuasion, just to round up all the kids for a one of a kind picture. It took three snapshots to complete the picture. What an unforgettable sea of grinning faces peers out from those pictures, as though the United Nations had dropped off all its teenagers at our house for the day.

In the fall of her sophomore year, Helen and I found ourselves out shopping the malls for school clothes. I was doing some inventive arithmetic and brainstorming, trying to make our budget stretch into something that would delight and be affordable. At one point, I noticed that a man and a girl were moving straight towards us. The man was dressed in work clothes, and he seemed to be encouraging the rather sad, overweight youngster closer to us. These two seemed to be disagreeing, even as they were almost upon us.

Helen had just finished exchanging greetings with one of her countless, squealing friends, and as she turned around, she came face to face with the reluctant teenager. Faster than the speed of light, Helen’s eyes sparkled with delight and recognition. Her face broke into a brilliant smile, and she shrieked with joy! “Cindy!” she squealed, as she threw her arms around the chubby girl’s neck.

Suddenly, Cindy’s face broke into a beautiful smile, and she squealed right back at Helen. Then they both did this handholding jump around, while grinning and shrieking with delight. Cindy was transformed from a rather sad kid, into the vivacious young girl she truly was meant to be. Cindy and Helen chattered away, totally oblivious to Cindy’s father and me, as we stood amazed. Who was this unconsciously generous, loving daughter of mine? How had God graced my life with something so bright and beautiful? When I turned back to Cindy’s father, I saw his face transformed from frustration and sadness to one of joy.

Cindy had seen Helen, he confided, long before Helen spotted her. She had identified Helen as “one of the popular girls.” As Cindy’s father encouraged her to speak to Helen, Cindy refused. Why would “a somebody,” she reasoned, want to talk to “a nothing”? Cindy’s father had felt helpless to make his daughter believe how precious she truly was. Helen, in one unpretentious act, had given Cindy a priceless gift of unconditional friendship and love.

Cindy’s dad’s eyes shone with pride and gratitude, but no more than my gratitude for Helen. I learned a great lesson that day. I learned that true friendship does not measure another with criticism, because the worth of a soul is not in the eye. It is in the heart.

Prisoners of Hope — A Time

As we near the close of time, we all recognize that conditions in the physical world such as calamities; earthquakes; accidents by air, sea and land; conflict; immorality; killings; deceit; and unprecedented confusion exist because the conflict between Christ and Satan on this earth is reaching a climax.

Not only do we see physical signs, which portend the end of all things, but we see signs in the churches. We see signs also in the Seventh-day Adventist Church which indicate that we have reached a time which the Lord predicted would come, as foretold in the Spirit of Prophecy. We have reached, I believe, a very serious time not only in the history of the Seventh-day Adventist Church, but in each one of our lives, a time when each of us must make a choice as to whether we will follow God or man.

This Is A Time

This is a time when two parties have developed in the church. Ellen White wrote, “The wheat and tares grow up together for the harvest.” Selected Messages, Book 2, 114.

This is a time when the last of apostasy is seen lifting its head. It is a time when we have thought that to compromise with worldly churches would give us greater strength and power to carry on God’s work. (See Eternity magazine, September 1956.) It is a time when beliefs of the reformers and evangelicals appear to be more readily accepted than the fundamental beliefs established by the Lord. It is a time when certain basic beliefs of Seventh-day Adventists may be in question, and a time when a shaking may well reach its climax.

This is a time when the testimony of the True Witness has not been half heeded; a time when the third angel’s message should be not only truly understood, but promulgated in its fullness; and a time when the Lord wants this to be done. It is a time when the sanctuary question, the nature of Christ, and the plan of salvation should be given special attention; a time when Laodicea and each one of us should cease to be wretched, miserable, poor, blind, and naked.

It is a time when we should determine anew that we will not hold on to, cherish, and hug that one pet sin. This is a time when each of us should give our will completely to Christ, be born again, given a new heart, put on the wedding garment equivalent to accepting Christ’s perfect character, the divine nature and so be given the power necessary to live above sin and obey His commandments. “Christ in the weakness of humanity was to meet the temptations of one possessing the powers of the higher nature that God had bestowed on the angelic family. But Christ’s humanity was united with divinity, and in this strength He would bear all the temptations that Satan could bring against Him, and yet keep His soul untainted by sin. And this power to overcome He would give to every son and daughter of Adam who would accept by faith the righteous attributes of His character.” Ibid., Book 1, 223.

It is a time when the so-called impossible should not only become possible, but should permeate our lives and spill over into the lives of others. It is a time for us to live lives like Enoch and Elijah. We have reached a time when each person must study in order to understand the issues at stake and to escape the snares of Satan.

Rejected Message

“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded.” Early Writings, 270. Now, the testimony of the True Witness – Christ – has to do with several things, repentance and the third angel’s message being among them.

We have again come to a time (the first time being 1888) when we should determine whether or not we have rejected the Lord’s message to us. Might it be that the same message of love given in 1888, which was rejected, we again reject today? In Christ’s Object Lessons, 271, we read, “To learn of Christ means to receive His grace, which is His character.”

“The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to ‘go on unto perfection.’ [Hebrews 6:1.]” The Great Controversy, 470.

“None are living Christians unless they have a daily experience in the things of God and daily practice self-denial, cheerfully bearing the cross [the cross and the yoke are symbolic of giving the will to Christ as well as of service] and following Christ. Every living Christian will advance daily in the divine life. As he advances toward perfection, he experiences a conversion to God every day, and this conversion is not completed until he attains to the perfection of Christian character, a full preparation for the finishing touch of immortality.” Testimonies, vol. 2, 505. [Emphasis added.] This appears to me to be a time when we should plan to meet God’s standard.

Salvation and the Sanctuary

“As we near the close of time . . . we should devote ourselves to the study of the plan of salvation, that we may have an appreciation of how highly Jehovah has valued the salvation of man.” Review and Herald, October 7, 1890.

“We are in the great day of atonement, and the sacred work of Christ for the people of God that is going on at the present time in the heavenly sanctuary should be our constant study.” Testimonies, vol. 5, 520.

“The religion of Christ means more than the forgiveness of sin; it means taking away our sins . . . .” Christ’s Object Lessons, 420. Should we not be thinking about living above sin?

Now is the time to devote ourselves to the study of the plan of salvation. Now is the time the heavenly sanctuary should be our constant study. These are the two subjects which, in my mind, God gives us special instruction to study. Dr. Geoffrey J. Paxton, in his book, The Shaking of Adventism (Zenith Publishers, Wilmington, Delaware, January 1977), says that we are in a life and death struggle as to the nature of the gospel. I will attempt to show you what this means.

“We are not called to worship and serve God by the use of the means employed in former years. God requires higher service now than ever before. He requires the improvement of the heavenly gifts. He has brought us into a position where we need higher and better things than have ever been needed before.” Review and Herald, February 25, 1890.

As we think about all of this, it may seem to some a hopeless task and an unapproachable goal. Neither of these apply. I do not represent myself as having any new light only old light. The time has come when we should come to grips with the problems the Lord says we have, and not only know what these problems are, but get solutions to them.

As we consider, under the subject of salvation, such topics as the nature of Christ; the sanctuary; the straight truth; the divine nature; the shaking; man’s condition of being wretched, miserable, poor, blind, and naked, may we not only see causes for our condition, but a solution and a cure for the conditions which confuse and plague most of us.

I have talked with some who believe we have no problems; that those who believe we have problems are either fanatics or offshoots. The time is here when we should look at things as they are and not as they appear or the way we may be told by some that they are. How can we read Revelation 3:14-22 and possibly conclude that we may meet our Lord in peace at His coming if we continue such a course?

It Is Time

One statement, appearing in the August 1, 1894, issue of Review and Herald, shortly after 1888, indicated the condition of that time and ours; it tells us why we are wretched and naked. One of the biggest questions is how we may become clothed in God’s clothing, of what this consists, and not only how we put on this clothing, but how we may keep this clothing clean. The statement referred to above follows: “What is it that constitutes the wretchedness, the nakedness of those who feel rich and increased with goods? It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness. Could deception be greater?” It is time we should become clothed in God’s clothing.

“Those who will be true to God and to duty will be menaced [threatened], denounced [condemned openly], and proscribed [condemned as dangerous]. They will ‘be betrayed [to deliver as an enemy by treachery] both by parents, and brethren, and kinsfolks, and friends.’ [Luke 21:16.]” Testimonies, vol. 5, 473. It is a time when we should love those who are true to God.

It is a time when we should look to God for wisdom. We need to recognize and appreciate His great love for us, as well as Christ’s death on the cross, His resurrection, and that He alone can save us. We need to know that we must be born again and given a new heart, that we must give our wills completely to Christ and become partakers of the divine nature.

We have reached a time when the following quotation should be prayerfully considered:

“For all that you have and are, dear friends, you are indebted to God. He has given you powers that, to a certain extent, are similar to those which He Himself possesses; and you should labor earnestly to develop these powers, not to please and exalt self, but to glorify Him.

“This earth is the Lord’s. Here it may be seen that nature, animate and inanimate, obeys His will. God created man a superior being; he alone is formed in the image of God and is capable of partaking of the divine nature, of co-operating with his Creator, and executing His plans; and he alone is found at war with God’s purposes.” Ibid., 311. [Emphasis added.]

May I repeat, this is a time when we should seriously consider the above quotation. It is a time when we must become like Enoch and Elijah, because we, like them, may be translated to heaven without seeing death.

It is a time when each one of us should study as to how we may become a partaker of the divine nature, as mentioned above, because it is through this means that God wants to give us the power to live and to become like Jesus.

Surely, we are all “Prisoners of Hope”!

Raymond L. Knoll, M.D. was born May 11, 1907. Becoming a Seventh-day Adventist in 1923, he has a love and devotion to the Holy Bible and to the writings of Ellen G. White. Graduating from a community college in Alberta, Canada, in 1928 where he majored in mathematics and science, he continued his education at Union College in Lincoln, Nebraska, graduating with a B.A. in mathematics and a minor in science. After teaching several years in Calgary, Alberta, Canada, he entered the College of Medical Evangelists Medical School in Loma Linda, California, graduating with his M.D. in 1944. A freelance writer, he wrote and published the book, How to Live To Be 101 and Be Able To Enjoy It!

Victory in Jesus, Part I

The topic of overcoming sin has been one of interest to me for a long time. When I was younger, I did not totally understand how to meet the temptations that came to me. I only knew that there was no way I could, of myself, keep from evil; it was like being in literal bondage. No matter how much I wanted to be free, there was no way that I could overcome this evil. You know, it does not matter in what kind of home you are raised, you still inherit sinful tendencies. Children have battles to fight as well as adults.

I want to share some things with you about overcoming that I have learned from my experience. I know they work, because I know what God has done for me, and I know it is nothing of myself; I can take no credit.

“We have no sympathy with that discipline which would discourage children by hard censure, or irritate them by passionate correction, and then, as the impulse changes, smother them with kisses, or harm them by injurious gratification. Excessive indulgence and undue severity are alike to be avoided. While vigilance and firmness are indispensable, so also are sympathy and tenderness. Parents, remember that you deal with children who are struggling with temptation, and that to them these evil promptings are as hard to resist as are those that assail persons of mature years. Children who really desire to do right may fail again and again, and as often need encouragement to energy and perseverance. Watch the working of these young minds with prayerful solicitude. Strengthen every good impulse; encourage every noble action.” Child Guidance, 263, 264. [Emphasis added.]

Importance of Overcoming

To be among those who go through to the end, we must be overcomers. Revelation 21:7 says, “He who overcomes shall inherit all things, and I will be his God and he shall be My son.”

Revelation 12:11 tells us how this happens: “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

Overcoming is important. When the Lord has given us the victory over something, we have a testimony to tell others of what the Lord has done for us. We can tell others how the Lord has given us the victory.

Overcoming the Devil

We must overcome the devil. “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.” 1 Peter 5:8, 9. “Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12:12.

Sometimes we may have the tendency to think that, as Christians, we have a hard lot and that the people in the world do not have as many trials. I read a story once that illustrates the point. A man and his slave went hunting one day, and as they hunted, they talked. The man said to the slave, “Why is it that you Christians have so many trials, problems, and struggles? I do not seem to have too many.”

As they continued hunting, the man shot two ducks. One died, but the other was just wounded, so the man sent his hunting dog after the wounded duck. It was then that the slave could respond to the man’s question. “Those ducks,” he said, “are just like you and me. I have been wounded by sin, so the devil is after me.”

It is so true! Each of us has been wounded by sin, and we are striving to overcome it, but the devil is after us to make us give up totally.

Overcome the World

We must overcome the world. “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that [is] in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” 1 John 2:15-17. “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, [and] to keep oneself unspotted from the world.” James 1:27.

We cannot deny that there are pleasures in the world, but remember that they are temporary. Sometimes it is hard when you have to work with worldly people and everything that they do is something that you would and could not do with a clear conscience. The whole life of a worldly person has a different focus than that of the Christian; their focus is self-serving. It is difficult to be in a worldly environment. One feels rather alone, because there is no one there who can relate to the Christian’s lifestyle. Generally the only thing you have in common is work. There is a temptation in this world sometimes to think that when we deny the world we will miss out; we will be all alone when those with whom we work are out there having a “good time,” and you choose to not do what they are doing. It looks as if those people have everything, and we are denying ourselves of it all. The world is definitely a temptation.

Overcome Sinful Nature

We are born with inherited traits to evil tendencies and certain sins because of our makeup. “. . . keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing [the guilty], visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” Exodus 34:7. “Behold, I was brought forth in iniquity, And in sin my mother conceived me.” Psalm 51:5.

We are in a hopeless state; we cannot overcome on our own. “Can the Ethiopian change his skin or the leopard its spots? [Then] may you also do good who are accustomed to do evil.” Jeremiah 13:23. “The heart [is] deceitful above all [things], And desperately wicked; Who can know it?” Jeremiah 17:9. “If then I do that which I would not, I consent unto the law that [it is] good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:16-24.

The flesh is something that we must fight every day while we are in this sinful world. It is an ongoing battle, as Paul said in 1 Corinthians 15:31: “I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.”

A Daily Fight

Ellen White penned: “Success in the Christian warfare means watchfulness and a daily crucifixion of self.” In Heavenly Places, 260.

“I find that I have to fight the good fight of faith every day. I have to exercise all my faith and not rely upon feeling; I have to act as though I knew the Lord heard me and would answer me and bless me. Faith is not a happy flight of feeling; it is simply taking God at His word¾believing that He will fulfill His promises because He said He would.” Mind, Character, and Personality, vol. 2, 539, 540.

“Day by day we are to fight the good fight of faith. Day by day God will give us our work; and though we can not see the end from the beginning, we are to examine ourselves daily to see if we are in the path of righteousness. We must strive to overcome, looking unto Jesus; for in every temptation he will be at our side to give us the victory. Every day should come to us as the last day in which we may be privileged to work for God, and much of it must be given to prayer that we may work in the strength of Christ. This is the way in which Enoch walked with God, warning and condemning the world by manifesting before them a righteous character.” Review and Herald, May 8, 1913.

“For every class of temptations there is a remedy. We are not left to ourselves to fight the battle against self and our sinful natures in our own finite strength. Jesus is a mighty helper, a never-failing support. His followers should develop symmetrical characters by strengthening weak traits. They must become Christ-like in disposition and pure and holy in life. None can do this in their own strength, but Jesus can give the daily grace needed to do this work. None need fail or become discouraged, when such ample provision has been made for us.” Gospel Workers (1892), 418.

“The evil that led to Peter’s fall [in denying Christ at His trial] . . . is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable.” A New Life, 41. [Emphasis added.]

Our Sinful Nature

“The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: ‘Being justified by faith, we have peace with God through our Lord Jesus Christ.’ ‘Do we then make void the law through faith? God forbid; yea, we establish the law.’ ‘For what the law could not do, in that it was weak through the flesh’¾it could not justify man, because in his sinful nature he could not keep the law¾‘God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit’ (Romans 5:1; 3:31; 8:3, 4).” God’s Amazing Grace, 140. [Emphasis in original.]

“God declares, ‘There is none righteous, no, not one’ (Romans 3:10). All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring that they might be forgiven. It is not our work to condemn. Christ did not come to condemn, but to save.” In Heavenly Places. 292.

“The sinful nature of man was weak, and he was prone to the transgression of God’s commandments. Man had not the power to do the words of God; that is why Christ came to our world, that He might give him moral power. There was no power in heaven or in earth but the power of Christ that could deliver from the [sentence illegible in original]. He came to meet the difficulty and to remove it. His own arm brought salvation. God sent forth His Son in the likeness of sinful flesh that He might condemn sin in the flesh and reveal the fact to heaven, to the worlds unfallen and also the fallen world, that through the power of divine grace, through partaking of the divine nature, man need no longer stand under the curse of the law or remain in transgression.” Manuscript Releases, vol. 14, 82, 83.

Battles

“You must individually battle against the world, the flesh, and the devil. The word of God is called ‘the sword of the Spirit,’ and you should become skillful in its use, if you would cut your way through the hosts of opposition and darkness.” Christian Education, 116.

“To follow Christ is not freedom from conflict. It is not child’s play. It is not spiritual idleness. All the enjoyment in Christ’s service means sacred obligations in meeting oft stern conflicts. To follow Christ means stern battles, active labor, warfare against the world, the flesh, and the devil. Our enjoyment is the victories gained for Christ in earnest, hard, warfare. . . . We are enlisted for labor, ‘not for the meat which perisheth, but for that meat which endureth unto everlasting life’ (John 6:27). . . .

“Every soul must count the cost. Not one will succeed but by strenuous effort. We must spiritually exercise all our powers and crucify the flesh with its affections and lusts. Crucifixion means much more than many suppose. . . .

“It is a constant watchfulness to be faithful unto death, to fight the good fight of faith until the warfare is ended and as overcomers we shall receive the crown of life.

“I can see my Redeemer, in whom I have fresh encouragement to trust as a never-failing Source of strength.” In Heavenly Places, 117.

“Those who are dead to self will not feel so readily, and will not be prepared to resist everything which may irritate. Dead men cannot feel. You are not dead. If you were, and your life were hid in Christ, a thousand things which you now notice, and which afflict you, would be passed by as unworthy of notice; you would then be grasping the eternal and would be above the petty trials of this life.” Testimonies, vol. 2, 425.

Our Condition

In January 2006, some articles about how the brain rewires itself were put together by Time magazine and CNN. We certainly do not know all there is to know about the brain, but what we do know is fascinating.

Our brain is not static, either physically or chemically; it is always changing. When a person learns something new, that experience alters the structure of the brain. So neurotransmission not only contains current information, but is learning and can alter the subsequent neurotransmission. If an experience is notable enough, it will actually produce new synaptic connections and prune away old ones, or strengthen or weaken existing ones, meaning that our brain circuitry can actually be changed. Changes can be long lasting, even permanent. A good portion of our genes are involved in building the brain, but genes are not the whole story. Our brains are changed by the experiences and environment in which we exist. “Be renewed in the spirit of your mind.” Ephesians 4:23. (See Dr. Neil Nedley, Depression the Way Out, Nedley Publishing, Ardmore, Oklahoma, 2001.)

When we say a word, think, or make decisions, certain synapses in the brain are activated. Some synapses in the brain are stronger than others, which makes us more likely to perform certain actions and thoughts than others. Because of what we have done in the past, the brain tends to use the strong connections, which is easier than forming new paths. For example, if you were in the habit of having dessert after every meal for the past 15 years, it would be really hard to not have it; your brain is wired to have that dessert. By making good choices today, we are shaping our brain to make better decisions in the future. <www.askdoctorjoshua.com> (May 2007).

Behaviors become strengthened through repeated exercise. This strengthening alters the brain. It is modified with great effort of will and repetition of a new behavior. With more time, the deeper a habit becomes embedded in the brain, and it becomes easier to fall back into old habits. This explains why it is harder to teach an old dog new tricks.

The Bible describes it this way: “The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars.” Jeremiah 17:1. It says that the sin is engraved with a pen of iron on the heart!

Literal Slavery

Being in bondage to sin is as literal as slavery. “His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. He shall die without instruction; and in the greatness of his folly he shall go astray.” Proverbs 5:22, 23. “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Romans 7:23. “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.” 11 Peter 2:19.

Each time we sin, we tell ourselves that we are free to choose and that we can change. This is the devil’s bargain, and it is true. However, each time we sin, it becomes easier to sin the next time and harder to not do so¾until we realize that we are in bondage. We do not just choose one day to be in bondage to a habit or sin; it happens over time.

Sin is self-reinforcing, leading to deeper and deeper entanglement from which it becomes humanly impossible to free ourselves. Most sins are pleasurable, self-reinforcing, and natural. In fact, they can become as addictions. Sin is natural.

Everyone has sinned. In Romans 3:9, 10 we read: “What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one.” “Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Galatians 5:17. “The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.” Psalm 14:1.

To be continued . . .

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org

If the Foundations be Destroyed, Part IV

Our heavenly Father has told us that the natural man receives not the things of the Spirit of God, for they are foolishness to him. The Bible further tells us that spiritual things are spiritually discerned and that the Holy Spirit teaches us. (See 1 Corinthians 2:14.) We should daily plead and ask that the Holy Spirit will be our divine teacher and watcher to guide our minds that we may have an answer for every man who asks of us for the reason of the hope we have. We should, as well, pray that God will help us to be on firm footing, so the devil will not be able to sweep our feet away by the winds of doctrine that are blowing around us.

Identifying Marks

One of the texts that is under attack today, and that is being denied, is Revelation 13:18. It is one of two texts in Revelation that calls for wisdom, the other being Revelation 17:9. Revelation 13:18 says, “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] Six hundred threescore [and] six.” We know that this number is an identifying mark of the papacy and especially of the pope himself, but it is only one of many.

Through a study of three Bible chapters (Revelation 13, 11 Thessalonians 2, and Daniel 7) I found 44 identifying marks of the papacy. There could be well over 100 identifying marks of the papacy given in the Bible, as my study did not include Daniel 8 and 11 or Revelation 17 and 18, but this text gives only one.

I do not think we should make a big issue about having numerous identifying marks, but I am always concerned when we start to compromise on what the founders of the Seventh-day Adventist Church have discovered. They laid a foundation, and we know from Psalm 11:3 that, “If the foundations be destroyed, what can the righteous do?” What should we do? What do we need to do? We need to stick with the original foundation. So, in this article, we will study Revelation 13:18 and this number of the beast.

A Parallel

Daniel 3 is a parallel to Revelation 13; an image is described in both chapters. Daniel 3 is a real, live illustration of what is going to happen to God’s people at the very end of time when the image to the beast is established. They are going to go through the same experience as did the three Hebrews.

You may wish to read Daniel 3 again to refresh your memory of how King Nebuchadnezzar set up an image, and all the world was commanded to worship the image. Your study of this chapter should reveal that the people were not just giving their homage to a statue; they were giving their allegiance to Nebuchadnezzar – the one who had set himself in the place of God and who wanted to be worshiped. It was not enough for Nebuchadnezzar to see everybody bow down; he wanted them to give him their allegiance. It is going to be the same way at the end of time.

Take notice of the first verse. It says, “Nebuchadnezzar the king made an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits.” What is “threescore cubits”? It is sixty cubits. And then there is “six cubits.” Are you starting to see a pattern of sixes here? How many instruments were used in verse 5? There were six of them. Indeed we have a parallel between Daniel 3 and Revelation 13!

In Babylon, the number six was one of the favorites of the sun god. You will notice, in the figure on this page, that these amulets contain the triple sixes. Whichever way you add them, horizontally or vertically, they add up to 666.

Donation of Constantine

Let us trace the history of this number and how it entered into papal Rome. We know that the Catholic Church adopted all its practices out of paganism. Constantine, in the fourth century, gave the Pope a statute which bears an inscription that reads, in Latin, Vicarius Filii Dei. Today, it is still in the Vatican in Rome. The English translation of those words is, “The Vicar [or Representative] of the Son of God”; the actual full Latin of the inscription is “Vicarius Filii Dei on Earth.” The Donation of Constantine in the fourth century to the papacy of this title, which, by the way, was a forged document, was retained by the papacy for six centuries.

We will now follow the history of this throughout the Catholic Church’s own writings. The Donation of Constantine is the most famous forgery in European history. Its “original” was discovered in the Pseudo-Isadorian Decretals, which are now also recognized to be forgeries – a complete fabrication of Church history in the ninth century. Parts of the Donation of Constantine were later incorporated into most of the medieval collections of Catholic canon law. Did you take note of that? They were instituted into Catholic canon law.

For centuries, this forged document, the Donation of Constantine, was held to be genuine. The Catholic Church continued to use it for hundreds of years. As one example of Constantine’s Donation being incorporated into Catholic canon law, it was incorporated into Anselm’s Cardinal Deusdedsit’s in a.d. 1087 and into Johannes Gratian’s Decretum in a.d. 1148, also known as Concordia Discordantium Canonum. The Decretum was intended as a collection of everything that Gratian could find which could give historical precedent to the teaching of papal primacy, and therefore the authority of tradition, which could then carry the force of law in the Church. It had such success that it became the standard work of the law of the Roman Church and, thus, the basis of all canon law and Scholastic theology.

Gratian’s Decretum

“In this work [Gratian’s Decretum] the Isidorian forgeries were combined with those of the other Gregorian (Gregory VII) writers . . . and with Gratian’s own additions. His work displaced all the older collections of canon law, and became the manual and repertory, not for canonists only, but for the scholastic theologians, who, for the most part, derived all their knowledge of Fathers and Councils from it. No book has ever come near it in its influence in the Church, although there is scarcely another so chokeful of gross errors, both intentional and unintentional (Johann Joseph Ignaz von Döllinger, The Pope and the Council (Boston: Roberts, 1870), pp. 76−77, 79, 115−116).” William Webster, “Papal Forgeries,” <http://po67.ezboard.com/fthetruth11187frm2.showMessage?topicID=1028.topic> (May 18, 2007).

In his writings, Gratian stated that the blessed Peter in the earth is the Vicar of the Son of God, so the Church retained this. In the Catholic Encyclopedia, it states that Gratian is the true founder of the science of canon law. Popes who have claimed infallibility made some of the statements presented here. They would read through this man’s work (Gratian, founder of Catholic canon law) and would say that it was without flaw, and continued to use the forgery for centuries. Again Pope Pius V, appointed in a.d. 1566, commissioned to prepare a new edition of the Corpus Jurus, which is the Catholic canon law, and its gloss (comments of canonists). (See The Catholic Encyclopedia, vol. VI, 392.)

It must be admitted that the work of Gratian was as near perfection as was then possible. For that reason, it was adopted at Bologna and soon elsewhere, as the textbook for the study of canon law. Today the Church will deny that this work was ever valid. They tell us that they are infallible, but Gratian’s words are still found in their encyclopedias, in their canon law, and in the Corpus Jurus.

Religion of Human Nature

Ellen White, the prophet of the Lord, sanctioned the book Daniel and Revelation (Uriah Smith, Pacific Publishing Association, 1897). She said that the book should be circulated throughout the world: “Daniel and Revelation, Great Controversy, Patriarchs and Prophets, and Desire of Ages should now go to the world. The grand instruction contained in Daniel and Revelation has been eagerly perused by many in Australia. This book has been the means of bringing many precious souls to a knowledge of the truth. Everything that can be done should be done to circulate Thoughts on Daniel and Revelation. I know of no other book that can take the place of this one. It is God’s helping hand.” The Publishing Ministry, 356. Uriah Smith’s book, Daniel and Revelation, was the first to be published containing the words Vicarius Felii Dei adding up to the number 666.

Before we look at some Seventh-day Adventist sources, I would like to show you a few things from other writings.

Lucius Ferraris, in about 1755, revised this canon law of the Catholic Church in his book, Prompta Bibliotheca. (Vol. VI, 43, col. 2, Rome, 1890.) He quotes from the Donation of Constantine, including the phrase Vicarius Felii Dei. On the fifth line of the original article, it says, “blessed Peter in the earth is the vicar of the Son of God – Vicarius Felii Dei.” This was later revised, and each one of the revisions also contains that same title within it as an official title of the pope. The revision in 1890 still contained the title, Vicarius Felii Dei.

In the February 19, 1894, issue of The Signs of the Times, an article written by Ellen White, entitled “Romanism the Religion of Human Nature,” was published. In part, it says, “Popery is a religion of human nature, and the mass of humanity love a doctrine that permits them to commit sin, and yet frees them from its consequences.” Popery is the religion of human nature!

The Bible says, in Revelation 13:18, “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man.” It is a number of a man. That is why you read, in Daniel 7:8, that the fourth beast had eyes like the eyes of a man. In 11 Thessalonians 2:3, he is called the “man of sin.” So, I am convinced that the number 666, since it can be traced in many ways, does represent humanity, and I believe that is only a part of it.

The following quote is from a 1911 newspaper. I found it in newspaper achives.com, which contains 39 million copies of newspapers dating back to 1756. Wondering whether or not anyone else was talking about Vicarius Filii Dei, I did a search on this website. In the Sandusky Register (Sandusky, Ohio) of March 13, 1911, a Pastor Russell, a non-Adventist, was asked what the words on the pope’s triple mitre – Vicarius Filii Dei – mean. He answered from the Bible that those words are the pope’s official title and that they add up to the number 666, meaning he is the antichrist.

The Challenge

The story begins at Loma Linda University Hospital, Loma Linda, California, in 1941, where a night nurse was taking care of the General Conference Treasurer, J. L. Shaw. The nurse could tell one night that his patient was troubled, and when asked why he was so restless, he replied: “I am very worried. For many years we have been preaching that the Pope has the title Vicarius Filii Dei, which adds up to 666, and now we have been challenged officially by the Catholic Church to prove this allegation by producing not some Protestant testimony, but reliable Catholic sources.”

Then Elder Shaw told how it all started with Elder [Francis D.] Nichol, who had written an article in The Signs of the Times that stated that someone in Rome saw the title Vicarius Filii Dei on the Pope’s tiara. No sooner was this published, than Elder Nichol was challenged by an editor of a Jesuit paper (by letter and by editorial) who wrote that Adventists for years had maintained that the Pope had this undocumented title, and now the Catholic Church demanded proof be presented or we desist from preaching such preposterous assumptions. Elder Nichol, who was known as a great defender of the faith, did not take this challenge lightly. He immediately wrote to scholars around the world to share with him any information they might have on this subject. He received no response.

Eventually, it was put into the hands of a special General Conference committee. Francis Nichol was a member of a committee of many scholars who wrote the Seventh-day Adventist Bible Commentary. The committee had been working on this for a long time, but could not find any official paper from the Catholic Church stating that the pope’s official title was Vicarius Filii Dei. This night nurse decided that he was going to go to the General Conference and ask if he could help in this search. Upon receiving permission to join in the search, he commenced an exhaustive research in the religious deck of the Library of Congress.

Joined in the search by a fellow student from Washington Missionary College (now Columbia Union College), who spoke Italian, it was learned that some years previous to this time a minister in Huntington, Indiana, was able to get a photocopy of an article that appeared in the April 18, 1915, issue of Our Sunday Visitor (the largest Catholic weekly in America), which stated that the Pope’s tiara had the title Vicarius Filii Dei. When this information was presented to the General Conference Committee, they were informed that one of their influential members insisted that this source was unreliable, because in the very next issue of Our Sunday Visitor, the editor published a denial indicating that he was mistaken about what was mentioned in the previous issue regarding the Pope’s title. In order to check on this alleged denial, it was necessary to review the back copies of Our Sunday Visitor which were available only at the publishing house in Indiana.

So the night nurse, along with his college buddy, dressed in black suits and traveled to Huntington, Indiana. Arriving at the publishing house of the paper, their entrance was denied, as it was just closing for the weekend. However, they pleaded with the doorman and told him they were seminarians doing a research paper, and they needed some help. The doorman ushered them to the secretary to the editor, where they once again explained their situation. The secretary, noting that they were both Latino seminarians in black suits, took them to the vault where they were able to look through bound volumes of back issues of the publication only to discover that the particular volume for which they were searching was missing.

When asked about the missing volume, the secretary responded that there had been a lot of problems with that volume, so it was kept in a secret vault. They asked if she would allow them to look at that year’s volume, and she complied with their request. The secretary retrieved from the vault a stack of papers with this particular issue of interest being at the very top. By coincidence, the young man’s birth date was April 18, 1915, the date of the publication, and when he told the secretary, she said she would love to make his day by giving him the original copy of the publication.

The two young men returned to the General Conference with the original copy of Our Sunday Visitor that states, “The letters inscribed in the pope’s mitre are these: Vicarius Filii Dei which is the Latin Vicar of the Son of God.” (See http://biblelight.net/vicarious-filii-dei-documentation.htm.)

In the November 15, 1914, issue of Our Sunday Visitor, the following was printed in response to a reader’s question: “The title of the Pope of Rome is Vicarius Filii Dei. This is inscribed on his mitre; and if you take the letters of his title which represent Latin numerals and add them together, they come to 666.” The author, who repeated the claim later in 1915, withdrew it. Among the errors he said he made was to mix up tiaras.

Denials

Notice what was happening. The Catholic Church began to deny the fact that the statement was ever written. Though the magazine itself discussed the topic again in September 1917 and August 1941, it never denied the claim published in the 1915 article that the title appeared on the mitre. Critics of the Seventh-day Adventist’s interpretation of the comment have argued that if there was some secret Catholic title that it was denying, it would have been unlikely to publish the secret in a magazine widely read by peoples of all faiths.

So, first of all they said that there was a mix-up on the tiaras. Then they argued that if the question asked about papal tiaras was such a secret, why then would the present author have proceeded to answer a question he was not asked about supposedly secret mitres? When questioned, the magazine wrote to the Seventh-day Adventist Church to inform them that the contributing priest had gotten his facts wrong.

The Seventh-day Adventist Church no longer regards the magazine article as anything other than an error and no longer promotes belief in the claim that Vicarius Filii Dei is a papal title. The Seventh-day Adventist Church abandoned its quest for the evidence after years of searching; however, some minority groups within the church still hold onto the belief that such a tiara with a title existed. (See http://en.wikipedia.org/wiki/Vicarius_Filii_Dei.) Well, I believe such a tiara did exist.

Search Continued

Now, the two men who went to Our Sunday Visitor also went to the Jesuit University in Washington, D.C. Again, both dressed in black, as if they were from the seminary, and they said, “We need some help.” They were told that help would be given with whatever they needed. They then shared that they were doing a research paper and wanted to know if Vicarius Filii Dei was an official title of the pope. They were told that there was someone who could talk to them about it, and they were ushered into a man’s office who was an expert on canon law. The gentleman, a Monsignor, referred them to a man named Dr. Johannes Quasten, whom they could not see that day, but they were assured they would be called when he was available. A few days later they received the anticipated call and rushed to Dr. Quasten’s office, where they repeated the purpose of their visit their quest to learn whether or not the pope’s official title was Vicarius Filii Dei. Dr. Quasten responded verbally, but also, upon request, in writing. “Dr. Quasten pulled out his pen and in his own handwriting wrote on official Catholic University stationary the following: ‘The title Vicarius Christi, as well as the title Vicarius Filii Dei is very common as the title of the Pope’ and signed his name.” <http://biblelight.net/vicarius-filii-dei-documentation.htm> May 20, 2007.

Bible Commentary

These two young men went directly back to the General Conference Committee, got two notaries to sign it, seal it, and date it. These two men risked their lives to get that information in 1941. Because of the two strong evidences of support they secured, the Seventh-day Adventist Bible Commentary came out very strongly with the fact that Vicarius Filii Dei is the official title of the pope.

“This interpretation [that 666 stood for Vicarius Filii Dei, meaning ‘vicar of the Son of God,’ one of the titles for the pope of Rome] was based on the identification of the pope as the Antichrist, the historic Reformation concept. The principal exponent of this interpretation was Andreas Helwig (c. 1572-1643; See L. E. Froom, The Prophetic Faith of Our Fathers, vol. 2, pp. 605-608). Many since his day have adopted this interpretation. Inasmuch as this commentary identifies the beast as the papacy, it also accepts this view as being the best thus far presented, though recognizing that there may be more implied in the cryptogram than this interpretation provides.

“Regarding the title Vicarius Filii Dei, the Catholic journal Our Sunday Visitor, of April 18, 1915, reported in answer to a query, ‘What are the letters supposed to be in the Pope’s crown, and what do they signify, if anything?’ ‘The letters inscribed in the Pope’s mitre are these: Vicarius Filii Dei, which is the Latin for Vicar of the Son of God.’ . . . The issue of November 15, 1914, admitted that the Latin numerals added together total 666. . . . The Catholic Encyclopedia distinguishes between the mitre and the tiara by describing the tiara as a non-liturgical ornament and the mitre as one worn for liturgical functions. Whether the inscription Vicarius Filii Dei appears on the tiara or the mitre is really beside the point. The title is admittedly applied to the pope, and that is sufficient for the purposes of prophecy.” Seventh-day Adventist Bible Commentary, vol. 7, 823, 824.

2002 Bible Study Guide

In the Seventh-day Adventist General Conference Adult Sabbath School Bible Study Guide for April, May, June 2002, Great Apocalyptic Prophecies, 85, 86, the following note is presented: “Vicarius Filii Dei (Vicar of the Son of God). Since the Reformation, this papal title has been used to calculate the number 666. But there are several questions that should make us cautious. First, it is not clear that this title is an official one.” As shown previously, this information was received from doctors of canon law. We have seen the evidence. “Second, there is no clear indication in Revelation 13 that the number is based on the numerical value of the letters of a name.” The Catholic Church supports that view, but we cannot! “The phrase ‘it is the number of a man’ (vs. 18, NIV) could be translated ‘it is the number of [humanity]’; that is, of humans separated from God. Third, those who insist in counting the numerical value of letters confront the problem of deciding which language will be used. Because the text does not identify any language, the selection of a particular one will be somewhat arbitrary. At the present time, the symbolism of intensified rebellion, six used three times, and total independence from God seem to be the best option. Time will reveal the full meaning of the symbol.” <www.ssnet.org/qrtrly/eng/02b/> May 20, 2007.

It should concern us that there is a compromise on these issues. What is next? Is a complete denial going to come out in one of the church’s publications? It is going to lead to an effect upon Protestants today; they are going to forget about history; they are going to forget what it means to be a real Protestant.

The Catholic Church, over the past few years, has made numerous pronouncements in defense of religious liberty. Does this truth affect in any way what Revelation 13 says? Does it impact how we witness regarding Rome? Does the Catholic Church love religious freedom? That is not what Revelation 13 tells us, nor is that what the Spirit of Prophecy tells us. The Bible and the Spirit of Prophecy tell us that the papacy never changes. It is the same cruel, despotic power that it was during the Dark Ages.

“Protestants are losing the mark of distinction that distinguished them from the world, and they are lessening the distance between themselves and the Roman power. They have turned away their ears from hearing the truth; they have been unwilling to accept light which God shed upon their pathway, and are therefore going into darkness. They speak with contempt of the idea that there will be a revival of the past cruel persecution on the part of Romanists and those who affiliate with them. They do not recognize the fact that the word of God fully predicts such a revival, and will not concede that the people of God in the last days shall suffer persecution . . . .” The Signs of the Times, February 19, 1894.

The Future

From Revelation 13:16, 17, we read: “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” We will not be able to buy or sell if we do not have those qualifications. In Nebuchadnazzer’s day, he not only wanted people to bow down, he wanted people to reverence him, to pay him homage. In the Dark Ages, when people were asked, “Do you accept the pope as the vicar of the Son of God on earth?” what would happen if they said, “No”? It was a death decree. I believe it is going to be the same today, because it says that we cannot buy or sell unless we have the mark or the name of the beast or the number of his name. “Vicar of the Son of God” means that the pope has absolute control over everything – governments and churches.

Ellen White tells us that, “Under one head – the papal power – the people will unite to oppose God in the person of His witnesses.” Testimonies, vol. 7, 182. A time will come when we will be required to give our allegiance to the pope. But, “I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, [and] over the number of his name, stand on the sea of glass, having the harps of God.” Revelation 15:2. These are the people who will not accept that the pope is the ruler of the world.

Pope Benedict XVI has made an appeal to all churches to recognize him as the head of all churches, including Protestantism. (See http://www.ekklesia.co.uk/content/news_syndication/article_060612pope.shtml.) An appeal by the Pope to non-Catholic Christians to recognize papal primacy risks reinforcing divisions between churches, according to an Italian Protestant theologian. “Pope Benedict asserted that Jesus himself had entrusted the leadership of the Church to his apostle Peter.

“ ‘Peter’s responsibility thus consists of guaranteeing the communion with Christ,’ said Pope Benedict. ‘Let us pray so that the primacy of Peter, entrusted to poor human beings, may always be exercised in this original sense desired by the Lord, so that it will be increasingly recognised [sic] in its true meaning by brothers who are still not in communion with us.’ ” This is what the pope is calling for.

Do you want to recognize that the pope is the vicar, the one who takes the place of Christ on earth? The Bible tells us that there is only one head of the church, and that is Christ Jesus. (Ephesians 5:23.) If we are going to make it to the end, Jesus must be all in all in us.

Pastor Mike Bauler serves as pastor of the Historic Message Church in Portland, Oregon. He may be contacted by e-mail at: mbauler@earthlink.net.

White Robes of Righteousness, Part I

In studying about the final events and the final hour in which we are living, the following statement came to my attention: “The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.” Testimonies, vol. 5, 754. Ellen White is referring in this statement to Ezekiel 1:13, part of a vision given to Ezekiel. Other references about lightning in the Bible reveal something outstanding. Matthew 28:3, speaking of the angel of the Lord, states: “His countenance was like lightning, and his raiment white as snow.” Why should this be mentioned? Let us consider and study this phrase and its meaning in this mighty final hour.

  1. Angels. Angels mentioned in the New Testament were dressed in white: “raiment white as snow,” Matthew 28:3; “long white garment,” Mark 16:5; “two angels in white,” John 20:12; “two men [angels] stood by them in white apparel,” Acts 1:10; “the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen,” Revelation 15:6.
  2. Jesus Christ. At the time Jesus Christ our Redeemer was transfigured, “His raiment was white as the light.” Matthew 17:2. Mark 9:3 states, “His raiment became shining, exceedingly white as snow; so as no fuller on earth can white them.” Luke 9:29 says that as Jesus prayed, “His raiment [was] white [and] glistering.” In Revelation 1:13, 14, we read that the Son of man was clothed with a garment down to the foot, and “His head and [His] hairs [were] white like wool, as white as snow.”
  3. The Father. Consider now the Father, the Ancient of Days. “The Ancient of days did sit, whose garment [was] white as snow, and the hair of His head like the pure wool.” Daniel 7:9. Verse 13 tells that the Son of man joined the Ancient of days. John saw a “great white throne,” Revelation 20:11, before which man was judged, “every man according to their works.” Verse 13.
  4.  24 Elders. In Revelation 4:4, the 24 elders are “clothed in white raiment” around the throne of God.
  5. Heaven’s Horses. White signifies purity, cleanliness, godliness, and holiness and righteousness of the Lamb of God. We see in Revelation 19:11 that Jesus is riding a white horse, and that “the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Verses 7, 8. Verse 14 tells us, “The armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean.”
  6. Coming of Jesus. Ellen White wrote: “Our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud.” Early Writings, 15. Revelation 19:11-16 describes the coming of the Lord with the angelic host dressed in white. Revelation 14:14 tells us that the Son of man is coming on a white cloud. Revelation 19:17-21 describes the destruction of the wicked who preferred to wear fig-leaf garments of their own devising to their final destruction, rather than the white raiment of Christ’s righteousness and eternal life.
  7. Earth’s Human Family. As we consider the heavenly beings the Father, the Son, and the angelic hosts as white as snow¾what does this mean to humanity and to God’s people? White is maximum lightness, holiness, godliness; it is heavenly. White is in stark contrast to black, which signifies darkness, wickedness, and hell.

When fresh snow has fallen, it is sparkling white without spot or blemish whatsoever. What God is longing to teach the human family in darkness on this earth is the contrast to the light, white heavenly atmosphere. However, before we can be dressed in garments of white in heaven, we must have garments of white on earth. If heavenly beings are dressed in all white, what does God expect of the human family?

From the Beginning

Let us begin our study at the beginning creation. Genesis 2:7 and verses 21-25 state that the Lord God created Adam and Eve, and both were naked but not ashamed. “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen-dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.” Christ’s Object Lessons, 311.

Adam and Eve had the white robe of innocence, the robe of light, garments of heavenly innocence, until sin entered. They possessed the white robe of heavenly purity and godliness. All heavenly beings and the contents of heaven are associated with white.

Then Came “Knowledge”

“Adam and Eve both ate of the fruit, and obtained a knowledge which, had they obeyed God, they would never have had,¾an experience in disobedience and disloyalty to God,¾the knowledge that they were naked. The garment of innocence, a covering from God, which surrounded them, departed; and they supplied the place of this heavenly garment by sewing together fig-leaves for aprons.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1084.

“Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they could have known and understood God. But when they listened to the voice of the tempter, and sinned against God, the light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God. The clear and perfect light that had hitherto surrounded them had lightened everything they approached; but deprived of that heavenly light, the posterity of Adam could no longer trace the character of God in His created works.” Ibid.

When Adam and Eve sinned, they saw their nakedness immediately, and sewed fig leaves as garments. This was their own devising. (Genesis 3:6, 7.) “And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where [art] thou? And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself. And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Genesis 3:8-11.

Adam and Eve were hiding. As God looked for them, Adam indicated that they were afraid, because they were naked. Adam’s sin revealed it all; both to him and to us today.

Mercy of God

What a loving God we have, however, for He declared to the serpent, in verse 15, “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” God presented the gospel that though Christ would suffer for humanity’s sake on the cross (bruise His heel), Satan will suffer destruction by the cross (head to be bruised). This gave hope to Adam and to the human family. God lovingly made a coat of skins for Adam and Eve to replace the fig-leaf aprons. (Genesis 3:21.) How much God cares for His created beings!

“When the curse was pronounced upon the earth and upon man, in connection with the curse was a promise that through Christ there was hope and pardon for the transgression of God’s law. Although gloom and darkness hung, like the pall of death, over the future, yet in the promise of the Redeemer, the Star of hope lighted up the dark future. The gospel was first preached to Adam by Christ. Adam and Eve felt sincere sorrow and repentance for their guilt. They believed the precious promise of God, and were saved from utter ruin.” Review and Herald, April 29, 1875.

God pleads with His people today, through the revelation of the cross, with mercy and love. He desires the human family to reveal Christ and His righteousness. God realizes our deep need and identifies our problems and our needs.

Rags to Robes

“But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

An example of God’s mercy is given in Zechariah 3:3, 4. When Joshua the high priest was shown clothed with filthy garments, the Lord said, “Take away the filthy garments. . . . Thine iniquity is passed from thee, and I will clothe thee with a change of garments.” So also will God take our filthy garments and we will be new creatures in Christ (11 Corinthians 5:17), and we will walk in the newness of life (Romans 6:4).

“None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness; and He bids them live and not die.” Testimonies, vol. 2, 453.

“This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. ‘All our righteousnesses are as filthy rags.’ Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God ‘was manifested to take away our sins; and in Him is no sin.’ Sin is defined to be ‘the transgression of the law.’ 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, ‘I delight to do Thy will, O My God; yea, Thy law is within My heart.’ Psalm 40:8. When on earth, He said to His disciples, ‘I have kept My Father’s commandments.’ John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 311, 312.

“He [God] would have us comprehend something of His love in giving His Son to die that He might counteract evil, remove the defiling stains of sin from the workmanship of God, and reinstate the lost, elevating and ennobling the soul to its original purity through Christ’s imputed righteousness. The only way in which the fallen race could be restored was through the gift of His Son, equal with Himself, possessing the attributes of God.” That I May Know Him, 206.

God desires to restore us to the original purity of the white robe of innocence. He will change our robes of human devising, the fig-leaf garments, to His robe of righteousness, which is whiter than snow. God is longing, waiting with long patience, that His people be clothed with His perfect character, the garment of righteousness, for His coming draweth nigh.

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8. Today is our opportunity to form this holy, righteous character for the eternal home.

Garments of Salvation

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.” Isaiah 61:10. God is longing to clothe His people¾He gives them the garment of salvation. Notice again¾to clothe us with the garment of salvation.

“Behold, God [is] my salvation; I will trust, and not be afraid: for the Lord Jehovah [is] my strength and [my] song; he also is become my salvation.” Isaiah 12:2.

The garment of salvation reveals that God is our salvation, whom we trust and obey, for there is no other way to be happy in Jesus, but to trust and obey. Thereby, we are not afraid, for God is our strength and our song, and He has become our salvation.

As stated in Isaiah 61:10, the Lord has covered us with the robe of righteousness; that is, His white raiment. We are totally in Christ, and He has become our salvation, our hope, and our guide for eternity.

Preparation

God offers much to get us started, prepared to wear that white robe. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18. Notice the longing of God to remove all sin. Notice the phrase, “white as snow,” and the word, “wool.” These are the characteristics of God the Father and Jesus Christ our Saviour mentioned above in the Word of God. They long to pass on to God’s people these qualities and purity.

David was convicted, and he longed for a clean heart and to be purged and to be whiter than snow. “Wash me thoroughly from mine iniquity, and cleanse me from my sin.” “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:2, 7, 10. He longed to be recreated with a clean heart and to be renewed.

“When the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness.” Conflict and Courage, 292.

God’s Longing

From Isaiah 57:14, 15, we read that God “Shall say, Cast ye up, cast ye up, prepare the way, take up the stumbling block out of the way of my people. For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

Do not hinder anyone from growing and working in and for the Lord, for God is longing to revive His people with a humble and contrite spirit and to wash us with His own blood. “And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5. Not only are we washed and regenerated by Christ our Saviour, but we are also being renewed by the Holy Spirit for the hope of eternal life: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:4-7.

“He [Jesus] made the infinite sacrifice, not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Testimonies, vol. 5, 537.

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire.” Matthew 3:11. Jesus was preparing to be baptized by John the Baptist. John the Baptist, realizing the solemnity of the baptism of Christ, proclaimed that Jesus will baptize us with the Holy Spirit and with fire, which cleanses us and purifies from all earthliness. Verse 16 shows the work of the Holy Spirit. He descended on Jesus like a dove, as Jesus was being baptized, to demonstrate how we must be “born again.” Read John 3:3-8.

If we were born again but drifted away, we should be rebaptized. “The Lord calls for a decided reformation. And when a soul is truly reconverted, let him be rebaptized. Let him renew his covenant with God, and God will renew His covenant with him. . . . Reconversion must take place among the members, that as God’s witnesses they may testify to the authoritative power of the truth that sanctifies the soul.” Evangelism, 375.

“If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God. If we are, we cannot wear the white raiment that is here promised. If we would stand before God in the white linen, which is the righteousness of the saints, we must now do the work of overcoming.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

“Let us each examine ourselves carefully to see if we are in the faith; let us be diligent to make sure work for eternity. Jesus says that he will confess the name of the overcomer before his Father, and before the holy angels. If we would have our names honored before the heavenly host in the day of God, we must obtain the white raiment now. We must clothe ourselves with humility as with a garment. Every step heavenward must be a step of humility.” Ibid., 139.

To be continued . . .

A real estate broker in Collegedale, Tennessee, for 15 years, Bill Humeniuk decided to retire early so he would be able to spend more time in Bible study and working for the Lord. Five years ago, he started Advent Hope Ministries, Inc., which is primarily a “Bibles for Africa” project. He may be contacted by e-mail at: adventhope@hughes.net or at: www.biblesforafrica.org.

The Essence of Heaven, Part I

What is heaven all about? When I was a child, the pastor of the church my family attended told me the following true story.

During World War II, he was a preacher in Europe. A Christian family he knew had a daughter who was not interested in Christianity. She was not interested in going to heaven. This preacher wanted to try to help this young lady; he wanted to arouse in her a desire to be a Christian and a desire to go to heaven. So he engaged her in conversation one day about this subject. She emphatically stated that she was not interested in Christianity, and why, if she did not want to go to heaven anyway, should she be a Christian? What was the point?

This girl told him, “I have heard about heaven. I have heard that it is a place where people float around on clouds, and they play harps.” And, she continued, “I am not interested. I do not even care for harp music! I certainly am not interested in floating around on a cloud, so I do not want to go there.” You see, she had no idea what heaven was really about.

There are many people like her. Even many Protestant Christians who go to church every week, if asked, “What is heaven? Please describe it to me,” could tell you almost nothing.

Abodes of Bliss

Many Seventh-day Adventist preachers, when talking about heaven, just tell people what it is not like. There is nothing wrong with this, because the Bible probably has more texts telling us what heaven is not like than any other thing.

For instance, it says in Isaiah, concerning that place, that no violence will be there. In Isaiah 33:24, we are told, “The inhabitants of that place will not say, ‘I am sick.’ ” Is that nice to know?

Revelation 21 gives us a number of descriptions in the first four verses. It says that in that place there is no sorrow, crying, or death. When we are in heaven, we will never attend a funeral. We will never go to a mortuary or pick out a tombstone or a casket. We will never go to a hospital; there will be no surgery there, because it is not needed.

There will be no pain in heaven. This is a great comfort to many people, such as drug addicts. Those who are trying to get off an
addictive substance experience extreme withdrawal pain. I have never been addicted to a substance like that, so I cannot explain or understand exactly how they feel, but one of their greatest pleasures is to read in the Bible that when they get to heaven, there will be no pain.

So, this is what preachers usually do. We tell people what heaven is by telling them what it is not¾there is no war; there is no crime; there are no prisons; there is no sickness. This is all good to know, but have you ever stopped to analyze the situation and think through that even if all those things were taken away, you would not necessarily be happy?

Heaven is a place described by Ellen White as having “the abodes of bliss.” (See Testimonies, vol. 8, 140.) Bliss! Do you know what bliss is? Bliss is an extreme, intense state of happiness. The angels, the intelligences in heaven, are in this bliss or this extreme, intense state of happiness all the time. The redeemed are going to be the same. Isaiah 35:10 says, “The redeemed of the Lord will come to Zion with songs and everlasting joy upon their heads. They will obtain joy and gladness, and sorrow and sighing will flee away.”

They are going to have joy. They are going to have intense happiness. You see, that actually is the essence of what heaven is about. It is this intense happiness that everybody has all the time that makes heaven heaven.

Self-Sacrificing Love

You see, heaven actually has more to do with something that is internal in your mind than something that is external. It is not just golden streets and music, although there is beautiful music, and there are golden streets. There is also wonderful food, but that is not what heaven is.

So, here is the question: What makes heaven heaven? We can answer that in one sentence: “The spirit of Christ’s self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss.” Steps to Christ, 77.

What is the very essence of the bliss, the intense happiness that is in heaven? What is the very core of it? It is the spirit of self-sacrificing love. Somehow this is a concept that it is very difficult for people in this world to comprehend, because we have had an opposite education of which the devil has been in charge. It is throughout all the educational system, it is in all the philosophy of man, and it is in our language. Have you ever heard someone talking about “taking care of No. 1”? When they refer to “taking care of No. 1,” of whom are they speaking? Self. In the devil’s program, I am No. 1, and you are to make me happy.

There are many illustrations that would help us understand this concept, but I will share just one. About 30 years ago, a beautiful, young, married lady was driving her car, and she had neglected to put on her seat belt. Unfortunately, she was in a collision, and because she did not have her seat belt on, she was thrown forward headfirst through the windshield of the car. As she went through the shattered glass, her face was terribly lacerated. When her husband came to see her in the hospital, can you imagine what happened? This man had married that beautiful face. That beautiful face made him happy, but when that beautiful face did not exist any more, there was nothing to hold that marriage together, so he divorced her. (By the way, men are not the only ones who do things like that. I could tell you other stories where women did almost the identical same thing, but we will not go there. You get the point.)

If I am No. 1, then you are to make me happy, and when the time comes that you do not make me happy anymore, then we are going to separate. This is one of the reasons there is such a huge divorce rate today. This is the devil’s philosophy, the devil’s program that has taken over almost the entire world.

Jesus came into this world to show us that this is a wrong idea, to show us that we are to sacrifice ourselves for the good of somebody else. They are not to sacrifice themselves for our good; we are to sacrifice ourselves for their good. If we could ever get it learned, we would see the divorce rate bottom out.

Jesus’ Mission

Let us read a few Scriptures so you can see that this is exactly what the New Testament teaches that Jesus came to do.

“On behalf of all He died, in order that those living no longer might live for themselves, but on behalf of Him who died and was raised again.” 11 Corinthians 5:15. What was the purpose of Jesus’ coming and of His death on the cross? So I would no longer live for myself.

Jesus Himself talked about this in Matthew 10:34-39. Verse 39 reads, “The one who finds his soul will lose it.” Who is the one who finds his soul? That is the one, I am No. 1; I actually do get what I want! The text continues, “The one who loses his life for My sake will find it.”

What does it mean to lose your life? That means your life is sacrificed for somebody else, and if you learn that principle, Jesus says that you are going to find eternal life. If you do not learn that principle, you are not going to find eternal life.

John 12:25 says, “The one who loves his soul will lose it, and the one who hates his soul in this world will keep it unto life eter-nal.” Of what is Jesus talking? One person makes his own life  No. 1; the other person sacrifices his whole life for somebody else. The one who gains his soul and loves his soul will lose it, but the one who hates his soul and sacrifices all of his soul for somebody else will keep it. This is what Jesus taught.

Some Rain Must Fall

I have many cousins, but of all my relatives, two male cousins were much more handsome than were any of the rest of us. Both of them had very pleasing personalities and were very popular wherever they went.

One of these cousins, as a young man in the late 1950s, decided that he was going to join the Navy. He wanted to become a Navy pilot. I remember that as he was traveling from Washington State to Pensacola, Florida, he stopped to visit my family, who was living in Colorado, on a Saturday afternoon. He was going to Florida to join the Navy; then he went to flying school there, and realized his dream of becoming a Navy pilot.

While he was in Florida, he married an absolutely beautiful woman. Not only was she beautiful, but she was intelligent. She was a psychologist. After they married, he was stationed in Hawaii. He became one of the chief pilots for the DC7 that took the Rear Admiral of the United States Navy all over the world visiting bases, but especially over the South Pacific.

So, he had the job of flying the Rear Admiral of the United States Navy all over the South Pacific; his wife was a professor of psychology at the University of Hawaii; they were stationed in Honolulu; they had it made! I mean, he had the kind of job, the kind of wife, the kind of life that men all over the world dream about but almost none of them ever have high status, high income, lots of friends, lots of official functions, lots of parties. But the saying goes, “Into each life, some rain must fall.”

One time when he was stateside, he was in a dreadful automobile accident. He was injured so badly that he was unconscious when he was taken to the Intensive Care Unit. Of course, his wife came to the hospital and talked with the physicians. They told her they did not know what would happen; they did not know if he would ever come to consciousness again, and if he did, whether or not he would have his faculties or if he would be a vegetable.

This beautiful, talented, intelligent lady knew lots of psychology, but she was not prepared for a situation like this. She could not handle it, so she divorced him. After the divorce, he did regain consciousness and improved, though he never could fly an airplane again because of the injuries he received.

This is what happens in this world when we make ourselves No. 1, but Jesus said, “If you gain your life, if you gain everything, you are going to lose it. But if you lose everything, if you lose your life, if you sacrifice your life for somebody else, you are going to keep your life unto life eternal.”

As a Mosquito

The greatest example of this is Jesus Himself. The more I study the story of Jesus, the more astonished I become. I am in absolute awe. I believe, personally, that I will tiptoe and walk in awe in His presence through all eternity, because I do not understand what He left. Talk about self-sacrifice! He did have everything. He had the whole universe, and He was not forced to come down here to earth. He was not ordered to come down here. He went to His Father and pled to come down here. He left everything¾the power and the glory.

There is no way to explain it. The best illustration I have ever heard is if you were to ask someone, “Do you want to become a mosquito?” That is pretty crude, I suppose. We just do not have any way to help people to understand what we are talking about when we talk about what He left behind to come down here to earth.

Jesus Christ is the only Person born in this world who planned out every detail of His life before He was born, with His Father. Every detail of His life was planned out before He ever came! It was not an accident that He was born in a stable. It was not an accident that He was born into a poor family.
It was not an accident that He was poor all of His life. Until He went to Jerusalem to die on the cross, He was one of the poorest men in Jerusalem. All He had left were His clothes, and they took those from Him. What was this all about? It was to teach us the principle that you sacrifice yourself for somebody else. Jesus said, “If you do not learn this, you will not have eternal life.”

A Happy Place

Now, what happens if you do learn the lesson? If you go to heaven, friend, here is what will happen. In this world, everybody is looking out for No. 1 first and, then, other people after that. But, in heaven, everybody is looking out for the happiness of somebody else. They get their joy and happiness from bringing joy and happiness to somebody else. So, everybody in the whole place will be interested in making someone else happy. It is a happy place!

When you are around somebody whose greatest desire is to give anything that they have to make you happy, then you are in a position to start to learn what heaven is about.

Ellen White said, concerning Jesus, that when He was here, “It was heaven to be in His presence.”
The Ministry of Healing, 18. Have you ever tried to analyze that? What was it that made it like heaven to be in His presence? Now, the road is going to get a little bit rough as we study this, so get your seat belt on!

The only people who are going to go to heaven are the people who are like Jesus Christ. Read Revelation 14:1-5; read 11 Corinthians 3:18; read 1 John 3:1-3. Now, Jesus Christ was a person, and it was heaven to be in His presence because of the self-sacrificing love that was in His heart. Remember, the spirit of self-sacrificing love is the spirit that pervades heaven, and it is the very essence of its bliss.

Now, notice carefully where we are going. Self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. It was like heaven to be in Jesus’ presence, because He had that self-sacrificing love, and all the people who go to heaven will be people who are Christlike. They will have the spirit of self-sacrificing love like He had. Now, if we really have the spirit of self-sacrificing love like Jesus had, what will it be like to be in our presence? If you and I have become Christlike, it is going to be like heaven to be in our presence, because we have the spirit of self-sacrificing love inside.

The road is going to get rougher yet.

A Little Heaven

If the husband has the spirit of self-sacrificing love so that he is Christlike, it is going to be like heaven to be in his presence. If the wife has the spirit of self-sacrificing love like Jesus has, it is going to be like heaven to be in her presence. If both of them have the spirit of self-sacrificing love in their hearts, what is it going to be like in their home? Why, friend, it is going to be like heaven on earth!

I am glad Ellen White was so specific on this. “We may have a little heaven to go to heaven in, if Christ breathes upon us his Holy Spirit. His love will be with us, and we shall be acquainted with him, and can bring him into our families.” Review and Herald, April 21, 1891.

At another time, Mrs. White counseled: “Parents, make your home a little heaven on earth. You can do this, if you so choose. You can make home so pleasant and cheerful that it will be the most attractive place on earth to your children. Let them receive all the blessings of the household. You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Sermons and Talks, vol. 2, 200.

Now the road is going to get really hard.

Consequences

What if your home is not like a little heaven to go to heaven in? Oh, friend, this is what we did not want to hear. If your home is not like that, if your home is not a little heaven to go to heaven in, at least one of the people in that home cannot go to heaven in the condition in which they are right now. Something to think about, is it not?

This spirit of self-sacrificing love cannot be forced on anybody. A husband cannot force his wife to love him; a wife cannot force her husband to love her; parents cannot force their children to love them. You cannot force it. It cannot be commanded.

Ellen White wrote, “The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known.” The Desire of Ages, 22.

Let us consider this in a very practical way for a moment. Some of you will be able to relate to this because you have children. A human baby is born to be loved, but the baby does not understand very much about love. The mother is supposed to know about love, and if the mother knows about love, the mother starts giving love to the baby. It is a wonderful thing to see. Every day, several times a day, the mother gives love to the baby. It is expressed in many different ways¾by touching, by stroking, by the expression on the face, by the tone of the voice, by giving food, by giving water, by making the baby comfortable. There is a reason that God made human babies so they require a lot of care. It is in the process of receiving that care that they learn what love is.

But the time comes when the baby starts to really respond to the mother’s love. It is very interesting to see this response. Why is the baby responding to the mother’s love? Because the baby has received so much love from the mother that now this baby has love to give back to the mother.

Now, let me ask you a serious question, albeit an awful question, but we need to face reality. What if the baby is born to a woman who is angry and bitter and does not have very much love to give? Do you know what will happen?

Let us read about it: “The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Review and Herald, June 22, 1886.

How awful this is! Their happiness is buried forever, unless divine love can break through that ice.

“If we would have tender hearts, such as Jesus had when he was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

There are people all around us (I do not say this to judge anyone) especially in our time much more so than 50 years ago, who are spiritually and emotionally crippled, and they will be spiritually and emotionally crippled until Jesus comes, because of the spiritual and emotional damage that was inflicted on them from babyhood up through childhood.

I am not saying that those people cannot be saved. God can save people whether or not they are physically crippled or spiritually and emotionally crippled, but the fact remains that in this world they are spiritually and emotionally crippled.

I mention these things to hopefully be a little bit of help to those of you who are parents of small children. Do not repress or neglect
to give affection to your small children. If you do, they will grow up to be hard-hearted men and women. They will be emotionally crippled for the rest of their lives in this world.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Knowing the Time Pt. III

Should we advance in spiritual knowledge, we would see the truth developing and expanding in lines of which we have little dreamed, but it will never develop in any line that will lead us to imagine that we may know the times and the seasons which the Father hath put in His own power. Again and again have I [Ellen White] been warned in regard to time setting. There will never again be a message for the people of God that will be based on time. We are not to know the definite time either for the outpouring of the Holy Spirit or for the coming of Christ.

“I was searching through my writings, . . . and I found an envelope on which was written, ‘Testimony given in regard to time setting, June 21, 1851. Preserve carefully.’ I opened it, and this is what I found. It reads:

“ ‘A copy of a vision the Lord gave Sister White, June 21, 1851, at Camden, N. Y. The Lord showed me that the message must go, and that it must not be hung on time; for time will never be a test again. I saw that some were getting a false excitement, arising from preaching time, that the third angel’s message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go with mighty power, and do its work, and will be cut short in righteousness.’ ” Selected Messages, Book 1, 188.

“The times and the seasons God has put in His own power. And why has not God given us this knowledge?—Because we would not make a right use of it if He did. A condition of things would result from this knowledge among our people that would greatly retard the work of God in preparing a people to stand in the great day that is to come. We are not to live upon time excitement. We are not to be engrossed with speculations in regard to the times and the seasons which God has not revealed. Jesus has told His disciples to ‘watch,’ but not for a definite time. His followers are to be in the position of those who are listening for the orders of their Captain; they are to watch, wait, pray, and work, as they approach the time for the coming of the Lord; but no one will be able to predict just when that time will come; for ‘of that day and hour knoweth no man.’ [Matthew 24:36.] You will not be able to say that He will come in one, two, or five years, neither are you to put off His coming by stating that it may not be for ten or twenty years.” Ibid., 189.

“Today you are to have your vessel purified that it may be ready for the heavenly dew, ready for the showers of the latter rain; for the latter rain will come, and the blessing of God will fill every soul that is purified from every defilement. . . .

“God has not revealed to us the time when this message will close, or when probation will have an end. Those things that are revealed we shall accept for ourselves and for our children; but let us not seek to know that which has been kept secret in the councils of the Almighty.” Ibid., 191.

To be continued . . .