Issue: 2011 August

Lifestyle – Air and Respiration

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If all hindrances to good circulation have been minimized and/or prevented, then good oxygenation of the blood and tissues is dependent upon a healthy respiratory system.

Let’s look at the anatomy of respiration. With a normal inspiration, about one pint (500 cc) of air is moved into and out of the lungs with each breath taken. Approximately 16 breaths are taken per minute, totaling 23,040 times each day, moving about 3,000 gallons (12,000 liters) of air per day through the lungs. This air, with the carbon dioxide waste products produced by the body, is processed within the 300 million tiny air sacs in the lungs. In these air sacs, oxygen is exchanged for carbon dioxide and is then circulated to every cell in the body.

There is much that can be done to maximize or hinder breathing efforts. Having an erect posture while sitting or standing allows the diaphragm to fully contract and relax. The diaphragm is the large muscle that separates the chest and abdominal cavities. If the posture is slumped, full expansion of the diaphragm is hindered by the stomach and increases the work of the lungs, resulting in less oxygen to the body or a faster breathing rate. With full expansion of the diaphragm, abdominal movement will be noticed with breathing. This can be promoted by doing deep breathing exercises, with the abdomen moving up and down slightly with each breath. After daily practice, this correct breathing will become natural, benefiting the body with health-giving oxygen.

The type of clothing worn can affect breathing. Clothes that are tight around the chest and the waist can hinder full respirations. It is important for clothes to be loose enough to allow full, unhindered movement of both the chest and abdomen. Tight fitting undergarments and tight constricting waist bands or belts should be eliminated from our wardrobe.

Exercise is a friend to good lung function, speeding up not only the respiratory rate but greatly increasing the amount of air moved with each respiration which helps open every tiny air sac and remove any waste products in them. This directly helps prevent lung infections and also gives a boost to the immune system, producing a double benefit, so some form of exercise on a daily basis is excellent for improved lung function. If the exercise can be obtained outside in fresh air and sunshine it is even more beneficial. Having fresh air circulating in the home and bedroom daily is also beneficial for the lungs and improves sleep.

Adequate hydration is beneficial to good lung function. Approximately one quart (liter) of water is lost per day from the lungs. Water helps with the exchange of oxygen and carbon dioxide. It makes the lungs more mobile, and helps the lining of the lungs to have adequate fluid, helping trap and remove harmful particles in the air.

A healthful, temperate lifestyle that avoids smoking is of great benefit. Air pollution can be very detrimental to the lungs, preventing pure oxygen from being brought into the body. Irritated eyes, irritability, headache, decreased job efficiency and lung problems can be signs and symptoms of poor quality of air and can also be a contributing factor to heart disease.

With this in mind, it would be wise to avoid polluted or poor quality air as much as possible in order to have healthy lungs, efficient respiration, and pure oxygen circulating to all cells in the body.

Always remember that our lungs and voice should be used to raise praise to our Lord who created this wonderful body. “Let every thing that hath breath praise the Lord. Praise ye the Lord.” Psalm 150:6.

Health – The Dangers of Pork Eating Exposed

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Taken from Good Health Publishing Company, Battle Creek, Michigan, 1897. Retypeset from the original 1897 edition.

Pork-raising has come to be one of the great industries of this country, and since the supply is wholly regulated by the demand, it may be taken as a proper index of the prodigious quantities of swine’s flesh which are daily required to satisfy the gustatory demands of the American people. No other kind of animal food is so largely used as pork in its various forms of preparation. …

In the case of no other animal is so large a portion of the dead carcass utilized as food. It seems to be considered that pork is such a delicacy that not a particle should be wasted. The fat and lean portions are eaten fresh, or carefully preserved by salting or smoking or both. The tail is roasted; the snout, ears, and feet are pickled and eaten as souse; the intestine and lungs are eaten as tripe or made into sausages; black pudding is made of the blood; the liver, spleen, and kidneys are also prized; the pancreas and other glands are considered great delicacies; while even the skin is made into jelly. In fact, nothing is left of the beast, not even the bristles, which the shoemaker claims. Surely it must be quite an important matter, and one well deserving attention, if it can be shown that an animal which is thus literally devoured, and that in such immense quantities, is not only unfit for food, but one of the prime causes of many loathsome and painful maladies. …

A Live Hog Examined

Straighten out his fore legs. Now observe closely. Do you see the open sore or issue, a few inches above his foot on the inner side? Do you say it is a mere accidental abrasion? Find the same on the other leg; it is rather a wise and wonderful provision of nature. Grasp the leg high up and press downward. Now you see its utility, as a mass of corruption pours out. That opening is the outlet of a sewer. With the offensive matter which discharges from it, you can be able to trace all through the body of the animal.

What must be the condition of the body of an animal so foul as to require a regular system of drainage to convey away its teeming filth? Sometimes the outlet gets closed by the accumulation of external filth. Then this sewer stream ceases to flow, and the animal quickly sickens and dies unless the owner cleanses the parts, and so opens anew the feculent fountain, and allows the festering poison to escape.

What dainty morsels those same feet and legs make—pickled pig’s feet! Do you suppose the corruption with which they are saturated has any influence upon their taste and healthfulness?

A Dead Hog Examined

Do you imagine that the repulsiveness of this loathsome creature is only on the outside? That within everything is pure and wholesome? Just as sickening and disgusting, as is the exterior, it is, in comparison with what it covers, a fair cloak, hiding a mass of disease and rottenness which grows filthier as we penetrate deeper and deeper beneath the skin.

What Is Lard?

Just under the foul and putrid skin we find a mass of fat from two to six inches in thickness, covering a large portion of the body. Some say lard is animal oil; an excellent thing for consumptives; a very necessary kind of food in cold weather. Lard, animal oil, very truly; and, we will add a synonym for disease, scrofula, torpid liver. Where did all that fat come from, or how happened it to be so heaped up around that poor hog? Surely it is not natural; for fat is only deposited in large quantities for the purpose of keeping the body warm in winter. This fat is much more than is necessary for such a purpose, and is much greater in amount than ever exists upon the animal in a state of nature. It is evidently the result of disease. So gross have been the habits of the animal, so great has been the foulness of its body, that its excretory organs—its liver, lungs, kidneys, skin, and intestines—have been entirely unable to carry away the impurities which the animal has been all its life accumulating. And even the extensive system of sewerage with its constant stream, which we have already described, was insufficient to the task of purging so vile a body of the debris which abounded in every organ and saturated every tissue. Consequently this great flood of disease made its way through the veins and arteries into the tissues, and there accumulated as fat! Delectable morsel, a slice of fat pork, isn’t it? Concentrated, consolidated filth!

Then the fatter the hog, the more diseased he is? Certainly. A few years ago, there were on exhibition at the great cattle show in England a couple of hogs which had been stuffed with oil cake until they were the greatest monsters of obesity ever exhibited. Of course they took the first premium; and if a premium had been awarded to the animals which were capable of producing the most disease, it is quite probable that they would have headed the list still.

Lard, then, obtained from the flesh of the hog by heating, is nothing more than extract of a diseased carcass! Who that knows its character would dare to defile himself with this “broth of abominable things”?

Disgusting Developments

Now let us take a little deeper look, prepared to find disease and corruption more abundant the deeper we go. Observe the glands which lie about the neck. Instead of being of their ordinary size, and composed of ordinary gland structure, we find them surrounded by large masses of scrofulous (rod-shaped bacteria that produce spores) tissue. Perhaps tuberculosis degeneration had already taken place. If so, the soft, cheesy, infectious mass is ready to sow broadcast the seeds of consumption and premature death. …

Now take a deeper look still, and examine the lungs of this much-prized animal. If he is more than a few months old, you will be likely to find large numbers of tubercles (bacteria). If he is much more than a year old, you will be more likely than not to find a portion of the lung completely consolidated. Yet all of this filthy, diseased mass is cooked as a delicious morsel. If the animal had escaped the butcher’s knife a few years, he would have died of tuberculosis consumption.

But what kind of a liver would you expect such an animal to have? Is not excessive fatness one of the surest evidences of a diseased and inactive liver? Then a fat hog must have a dreadfully diseased bile manufactory. Make a cut into its substance. In seventy-five cases out of a hundred you will find it filled with abscesses. In a larger percentage still will be found the same diseased products which seem to infest every organ, every tissue, every structure of the animal. Yet these same rotten, diseased, scrofulous livers are eaten and relished by thousands of people.

Taking just a glance at the remaining contents of the abdomen, in every part evidences, unmistakably, of scrofula, fatty degeneration, and tuberculosis masses are noticed.

Where Scrofula Comes From

The word scrofula is derived from the Latin scrofu, which means a sow. The ancient Romans evidently believed that scrofula originated with the hog, and hence they attached the name of the beast to the disease. Saying that a man has scrofula, then, is equivalent to saying that he has the hog disease. After we have seen that the hog is the very embodiment of scrofulous disease, can anyone doubt the accuracy of the conclusion of the Romans who named the disease?

Origin of the Tapeworm

We shall attempt to trace the history of this horrid parasite only so far as concerns its introduction into the human system.

With this end in view, let us glance again at the diseased liver. It will be no uncommon thing if we discover numberless little sacs, or cysts, about the size of a hemp seed. As soon as they are taken into the human stomach, the gastric juice dissolves off the membranous sac, and liberates a minute animal, which had been lurking there for months, perhaps, awaiting this very opportunity. This creature, although very small, is furnished with a head and four suckers that attach themselves firmly to the wall of the intestine, and the parasite begins to grow. In a short time an addition to its body is produced posteriorly, attached like a joint. Soon a duplicate of this appears, and then another, and another, until the body attains a length of several yards. Not infrequently tapeworms measuring thirty to one hundred feet in length are found in the intestines of human beings.

Under some circumstances the eggs of the tapeworm find entrance into the body, when the disease is developed in another form. The embryonic worms consist of a pair of hooklets so shaped that a twisting motion will cause them to penetrate the tissues after the fashion of a corkscrew. Countless numbers of these may be taken into the system, since a single tapeworm has been found to produce more than two million eggs. By the boring motion referred to, which seems to be spontaneous in the young worm, the parasites penetrate into every part of the body. Penetrating the walls of the blood vessels, they are swept along in the life-current, thus finding their way even to the most delicate structures of the human system. They have been found in all the organs of the body, even the brain and the delicate organs of vision not escaping the depredations of this destructive parasite.

When this lively migrating germ gets fully settled in the tissues, it becomes enveloped in a little cell, and remains quiet until taken into the stomach of some other animal, when it is liberated, and speedily develops into a full-grown tapeworm, as already described. But although quiet, the imprisoned parasite is by no means harmless. The cysts formed often attain such a size as to endanger life. When developed in the eye, they occasion blindness; in the lungs or other organs, they interfere with the proper functions of the organs; in the liver, which is the frequent rendezvous of these destructive creatures, a most serious and fatal disease known as hydatids is occasioned by the extraordinary development of the cysts, which are originally not larger than a pea, but by excessive growth assume enormous proportions. The same disease may occur in any other part of the body in which the germs undergo development.

The germs of these dreadful animals are found not only in the liver, but in other organs as well. Pork containing them is said to be “measly.” Sometimes the condition is discovered; but that such is not always the case is evidenced by the fact that tapeworm is every year becoming more frequent. It has long been common in Germany. In Iceland it has become extremely common. In Abyssinia the occurrence of the worm has become so frequent, owing to the bad dietetic habits of the people, that it has been said that every Abyssinian has a tapeworm. In this country [United States of America] the parasite is most common among butchers and cooks.

Some time since, we received from a friend in the South a specimen of pork which was so densely peopled with the germs of this dreadful parasite that every cubic inch of flesh contained more than a score of them. The writer has in his microscopical cabinet specimens of the embryonic worms taken from hydatid tumors of the liver of a patient who died of the disease in Bellevue Hospital, New York.

The poor victim who is forced to entertain this unwelcome guest suffers untold agonies, and finally dies, if he cannot succeed in dislodging the parasite.

The Terrible Trichina

Now, my friend, assist your eyesight by a good microscope, and you will be convinced that you have only just caught a glimpse of the enormous filthiness, the inherent badness, and the intrinsic ugliness of this loathsome animal. Take a thin slice of lean flesh; place it upon the stage of your microscope, adjust the eyepiece, and look. You will see displayed before your eyes hundreds of voracious little animals, each coiled up in its little cell, waiting for an opportunity to escape from its prison walls and begin its destined work of devastation.

An eminent gentleman in Louisville has made very extensive researches upon the subject, and asserts that in at least one hog out of every ten these creatures may be found. A committee appointed by the Chicago Academy of Medicine to investigate this subject reported that they found in their examinations at the various packing-houses in the city, one hog in fifty infested with trichina. Other investigations have shown a still greater frequency of the disease.

A few years ago I obtained a small portion of the flesh of a person who had died from trichina poisoning. Upon subjecting it to a careful microscopical examination with a good instrument, I discovered multitudes of little worms. Each individual animal seen was enclosed in a little cyst, or sac, which is dissolved by the gastric juice when taken into the stomach. The parasite, being thus set at liberty, immediately penetrates the thin muscular walls of the stomach, and gradually works its way through the whole muscular system. It possesses the power of propagating its species with wonderful rapidity; and a person once infected is almost certain to die a lingering death of excruciating agony.

In Helmstadt, Prussia, one hundred and three persons were poisoned in this way, and twenty of them died within a month.

It is doubtless not known how many deaths are really due to this cause; for many persons die of strange, unknown diseases, which baffle the doctors’ skill both as to cure and diagnosis. Trichinosis very much resembles various other diseases in some of its stages, and is likely to be attributed to other than its true cause. It is thought by prominent medical men that hundreds of people die of the disease without suspecting its true nature.

Pork Unclean

Have we not seen that a hog is nothing better than an animated mass of physical defilement? Few who have seen the animal will dispute that his filthiness is a most patent fact. How wise and sanitary, then, was the command of God to the ancient Jews: “It is unclean unto you: ye shall not eat of their flesh nor touch their dead carcass” [Deuteronomy 14:8].

Although it may not be said that this law still exists, and is binding as a moral obligation, it is quite plain that the physical basis upon which the law is founded is as good today as at any previous period. Could it be proved that the hog had kept pace with advancing civilization, and had improved his habits, we might possibly feel more tolerance for him; but he is evidently just as unclean as ever, and just as unfit for food.

Adam Clarke [British Methodist Theologian and Biblical scholar (1762–1832)], when once requested to give thanks at a repast of which pork constituted a conspicuous part, used the following words: “Lord, bless this bread, these vegetables, and this fruit; and if thou canst bless under the gospel what thou didst curse under the law, bless this swine’s flesh.”

The Mohammedans, as well as the Jews, abstain entirely from the use of pork. Such is also the case with some of the other tribes of Asia and Africa.

Evil Effects of Pork-Eating

At the head of the list we place scrofula. How almost universally it abounds. How few are entirely untainted by it. How do chronic sore eyes, glandular enlargements, obstinate ulcers, disfigured countenances, unsightly eruptions, including the long list of skin diseases, all proclaim the defilement of the blood with this vile humor. So, too, do the vast army of dwarfed, strumose, precocious children tell the same story.

Erysipelas, too, a dreadful scourge, owes more to pork than to any other predisposing cause.

Leprosy, that terrible disease, so common in Eastern countries, and now beginning to show itself upon our [United States] own shores, is thought by many to be largely attributable to pork-eating.

“Biliousness,” a name which covers nearly every bad condition for which no appropriate name can be found, is notoriously the result of pork-eating. This is the main reason why so many people complain of biliousness in the spring, after gorging themselves with fat pork all winter. The liver is overworked in attempting to remove from the system such a mass of impurity as is received in the eating of pork. It consequently becomes clogged, congested, torpid. Then follow all the ills consequent upon the irritating effects of the accumulation of biliary matters in the blood. The skin becomes tawny and jaundiced. The kidneys are overworked. Perhaps fever results. A partial clearing out then occurs, which enables the individual to pass along for a time again until some epidemic or contagious disease claims him as its lawful victim.

Consumption is another disease which is not easily separable from pork-eating. In fact, scrofula is its great predisposing cause. The narrow chests, projecting shoulders, thin features, and lank limbs of so many young boys and girls are evidence of a consumptive tendency, of which a scrofulous diathesis is the predisposing cause.

Dispepsia, that malady of many forms, frequently results from the use of pork, especially when fat and salted or smoked pork, one of the most indigestible of foods, is used. Pork requires between five and six hours for its digestion, while wholesome food will digest in half that time. This is the reason for the notion that salt pork is an excellent thing to “stick by the rib.”

Tapeworm, we have already mentioned as the result of eating measly pork. It is a very difficult disease to cure, and often baffles the best medical skill for many years. Few ever detect the cysts in the flesh of the hog unless their attention has been directed to the matter.

Trichinae produce in man an incurable disease. No remedy can stay the ravages of the parasite. All pork-eaters are in constant danger; for the worm is too small to be seen without the aid of the microscope. However, this disease is not nearly so formidable as the others named; for it is not so common, neither does it entail any weight of suffering upon posterity.

Apologies for Pork-Eating Examined

On every hand we are met by all sorts of excuses for continuing to make swine’s flesh an article of diet in spite of the striking evidences of its dangerous character. Let us examine a few of the most common of these apologies, and test their value.

Pork is Necessary as a Heat-forming Food in Winter. Are there not plenty of more healthful animals than hogs to supply all the animal fat necessary? Certainly there are; and, better still, we have the various grains and farinaceous vegetables, which are abundantly sufficient to furnish all the heat required by man in any latitude.

Our Fathers and Grandfathers Ate Pork, and yet Lived to very Old Age. Ah! yes, my good friend, and you are suffering the penalty of their transgressions. You may not be aware of it yet; but more than likely your old age will not be so free from ills as was theirs. And quite as probably you may even now see in your children the results of your own, as well as your father’s, disregard of the dictates of sound sense in feasting upon the hog. Their frequent sore eyes, sore mouths, tetter, crysipelas, and other eruptions, are all evidences of the scrofula which they have inherited.

Neither can you urge the plea, “Pork does not hurt me.” No man ever became a drunkard who did not make the same excuse for liquor. You may not feel it now; but the future will expose your delusion.

The Hog is Cleanly if You Give Him a Chance to Be So. It is surprising to us that any one who knows anything of the real nature of a hog can make such an assertion. Who has not seen hogs wallowing in the foulest mire right in the middle of a green, fragrant clover pasture? The dirty creature will turn away from the nicest bed of straw to revel in a stagnant, seething mud hole. If one of his companions dies in the lot or pen, he will wait until putrefaction occurs, and then greedily devour the stinking carcass. The filthy brute will even devour his own excrement, and that when not unusually pressed by hunger.

The hog is by nature a scavenger, and is especially adapted for that purpose. Let him pursue his natural hunger.

Sufficient Heat Will Kill the Trichinae and Incipient Tapeworms. Surely, dead worms cannot kill any one; but it must be delightful for the pork-eater to contemplate his ham or sausage with the reflection that he is partaking of a diet of worms. The Frenchman sometimes eats earthworms; the African relishes lizards; and one philosopher so far overcame his natural prejudices as to eat spiders. “How disgusting!” you say, and you shut your eyes and swallow a million monsters at a meal, because they are cooked and so cannot bite. The louse-eating Patagonian cannot equal that. But it should be remembered that in order that the parasite should be killed, every part of the meat must be subjected to a heat of at least 212 degrees which is quite difficult to do, and is seldom accomplished. A whole family was poisoned by eating pork-chops, which were well cooked upon the outside.

What Shall We Do With the Hog?

Stop raising him. Turn him loose. He will soon find his place, like the five thousand which ran down into the sea in the days of Christ. If he must be raised, use him for illuminating our halls and houses. Lubricate our car and wagon with his abundant fat. Do anything with him but eat him. It would be dangerous to adopt the principle that we must devour everything which is in the way, or which cannot be otherwise utilized. Adam Clarke thought of one appropriate use to make of the hog. He said that if he was going to make an offering to the devil, he would employ a hog stuffed with tobacco.

Reader, what will you do? Can you continue to use as food such an abominable article as pork, and in so doing run so many risks as you must do? And if you decide that the animal is unfit to claim a place upon your own table, can you conscientiously raise and sell him to your neighbors’ injury?

Cases of Trichina Poisoning

The reported cases of death from this terrible cause have become so frequent that we are no longer startled by them. Ten years ago the description of the death of a person literally infested with worms, and tortured to death by their inroads upon the system, would have excited feelings of the deepest horror; but these accounts have now become so common that little interest is shown in them, and death from this cause is one of the regular causes of additions to the mortuary list. Nevertheless, the disease is divested of none of its real horrors by its common occurrence. No one is safe; any one who uses swine’s flesh as food in any form is liable to the disease. Salting, smoking, and the other ordinary means of curing pork do not destroy the parasite.

A few years ago, Dr. Germer, health officer of Erie, Pennsylvania, was sent for in haste to see a patient who was supposed to be suffering from the cholera. He hastened to the bedside, and found a whole family sick with the symptoms much resembling those of cholera, though the season was then midwinter. Suspecting the possible cause, he secured a specimen from the pork barrel, and hastened to his office. Upon making a careful microscopic examination, he found myriads of the loathsome parasites in every part of the flesh examined. The writer prepared numerous microscopic specimens of the worm in various aspects from a portion of the infected meat kindly furnished by the doctor. These have been shown to hundreds of persons who were skeptical respecting the existence of such a pest.

In this case the hog had been fattened on the premises, having been purchased when quite young by the owner, a German, from a drove of hogs which passed through the city. It was known that, previous to the purchase of the hog, two of the drove had died on the road, and had been devoured by their scavenger companions. No doubt the deaths were the result of trichinosis; and by devouring the victims the whole herd became infected. It would be difficult to estimate what an amount of suffering and death was entailed by the consumption of this great herd of trichinous hogs. Several members of the German family died, together with several of the neighbors. Those who survived the acute stages of the disease escaped only to linger out a painful existence in the chronic and incurable state of the malady.

Some three years later the writer received a specimen of pork from a gentleman in Wisconsin who requested an examination of the same, stating that he procured it from the pork barrel of a neighbor whose family were suffering from a disease which the doctors called cholera infantum. Several of the children had died, and other members of the family were still dangerously ill. The pork had been suspected and examined, but no trichinae were found by the observers, though several physicians had inspected it. Upon making a careful microscopical inspection of the specimen, it was found to be alive with young trichinae.

Adapted from www.giveshare.org/Health/porkeatdanger.html, May 3, 2011.

Keys to the Storehouse — The Price–Is It Too High?

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Price means that which must be given, done, or undergone to obtain something. (Webster’s Dictionary) What is the price of heaven—what must be given, done, or undergone—and is it too high?

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:12, 13.

What must be given, done, or undergone for you and me to obtain heaven?

“Given”—Have you given of yourself—Is the price too high to give of yourself in the study of the word of God so that your heart may “receive” the only begotten Son of God? Who or what is receiving of the time which God has given to you as a gift and what are you receiving in return? Are you receiving worldliness for God’s gift of time? Are you receiving destruction for the gift of health? What are you receiving for the gift of time—the price of heaven? or the price of eternal life lost?

“Done”— Receiving God’s word into your heart—Is it done? Is your heart so complete in its relationship with Jesus that it can be said, “It is done—finished”? Or is the heart wide open to worldly influences and distractions, which are the price of eternal life lost? Will you receive the words “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” [Matthew 25:12]—which is the price of heaven? Or is there an unfinished/undone work—the price of eternal life lost?

“Undergo/undergone”—The old self needs to experience or “undergo” a transformation of self. See Ephesians 4:22–24. Is your “old self” undergoing a transformation? “The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1101. The new self—the new birth is the receiving of Jesus—the price of heaven; the old self is the price of eternal life lost.

In The Desire of Ages, on page 385, we are told: “The price of heaven is Jesus.”

Jesus is the price you will pay for heaven. It is the giving of your heart—your affection, your life—to receive Jesus. “Heaven is worth everything to us. We must not run any risk in this matter. We must take no venture here. We must know that our steps are ordered by the Lord. May God help us in the great work of overcoming.” Temperance, 114.

Is heaven in your future or is the loss of eternal life your earnings? “It is eternal loss if we gain the whole world, with all its pleasure and glory, and yet lose the soul. Heaven is cheap enough at any cost.” Confrontation, 78.

Father, I pray that I may not shrink from trials, but bear them with patience. I yield my heart fully to the transforming grace of Thy Holy Spirit that I may be able to give, to do, and to undergo all that is needed to receive the price of heaven and not the price of eternal life lost. Amen.

Pen of Inspiration – Angels and Their Work

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The connection of the visible with the invisible world, the ministration of angels of God, and the agency of evil spirits, are plainly revealed in the Scriptures, and inseparably interwoven with human history. There is a growing tendency to disbelief in the existence of evil spirits, while the holy angels that “minister for them who shall be heirs of salvation” [Hebrews 1:14], are regarded by many as the spirits of the dead. But the Scriptures not only teach the existence of angels, both good and evil, but present unquestionable proof that these are not the disembodied spirits of dead men.

Before the creation of man, angels were in existence; for when the foundations of the earth were laid, “the morning stars sang together, and all the sons of God shouted for joy” [Job 38:7]. After the fall of man, angels were sent to guard the tree of life (Genesis 3:24), and this before a human being had died. Angels are in nature superior to men; for the psalmist says that man was made “a little lower than the angels” [Psalm 8:5; Hebrews 2:7].

In all ages, God has wrought through holy angels for the succour and deliverance of His people. Celestial beings have taken an active part in the affairs of men. They have appeared clothed in garments that shone as the lightning; they have come as men, in the garb of wayfarers. Angels have appeared in human form to men of God. They have rested, as if weary, under the oaks at noon. They have accepted the hospitalities of human homes. They have acted as guides to benighted travellers. They have, with their own hands, kindled the fires of the altar. They have opened prison doors, and set free the servants of the Lord. Clothed with the panoply of heaven, they came to roll away the stone from the Saviour’s tomb.

In the form of men, angels are often in the assemblies of the righteous, and they visit the assemblies of the wicked, as they went to Sodom to make a record of their deeds, to determine whether they have passed the boundary of God’s forbearance. The Lord delights in mercy; and for the sake of a few who really serve Him, He restrains calamities, and prolongs the tranquility of multitudes. Little do sinners against God realize that they are indebted for their own lives to the faithful few whom they delight to ridicule and oppress.

Angels have defeated purposes and arrested evils that would have greatly retarded the work of God, and would have caused great suffering to His people. In the hour of peril and distress, “the angel of the Lord encampeth round about them that fear Him, and delivereth them” [Psalm 34:7].

The Bible Echo, September 23, 1895

Our God is a Consuming Fire

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The Lord is coming. He is coming with power and great glory. And “our God is a consuming fire” [Hebrews 12:29]. Of the times and seasons, you have no need that I should speak; for yourselves know perfectly that the day of the Lord cometh as a thief in the night. For when they shall say, “Peace and safety,” then sudden destruction cometh upon them, and they shall not escape [1 Thessalonians 5:2,3]. And though it is true that of the times and seasons you need not that I should speak, there is that connected with His coming, of which it is altogether essential to speak, and to think upon, all the time; and that is, the effect of His coming; for He comes “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” And all these will be “punished with everlasting destruction from the presence of the Lord, and from the glory of His power.” II Thessalonians 1:8, 9.

Yet again it is written: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. … And I will punish the world for their evil, and the wicked for their iniquity.” Isaiah 13:9, 11. And “who may abide the day of His coming? and who shall stand when He appeareth?” Malachi 3:2. …

When He comes, he is no more of a respecter of persons than before He comes. “There is no respect of persons with God” (Acts 10:34). Just as certainly … we shall see Him as He is, so certainly will we all—each one of us—be dealt with as we are. There is no change of character, there is no room for change in us in that day. …

It is not upon men themselves that God’s wrath is visited; but upon the sins of men, and upon men only as they are identified with their sins. “For the wrath of God is revealed from heaven,” not against all ungodly men, not against all unrighteous men, but “against all ungodliness and unrighteousness of men.” Romans 1:18. And only as the man clings to his ungodliness, only as he holds down the truth in unrighteousness, shall it be that the wrath of God will be revealed from heaven against him: and even then not against him primarily, but against the sin to which he clings, and will not leave. And as he has thus made his choice, clinging fast to his choice, he must take the consequences of his choice, when his choice shall have reached its ultimate. So it is written, and I read it again, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth [who hold down, who press back the truth] in unrighteousness.”

“Then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even Him, whose coming is a after the working of Satan with all power and signs and lying wonders, and with all deceiveableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness” [II Thessalonians 2:8–12]. “Believed not the truth.” They knew of it; it was presented to them; their hearts told them, the Spirit of God told them, that it was the truth; their own consciences approved of it all: but they would not believe the truth; they “had pleasure in unrighteousness,” and held down, and pressed back, the truth in unrighteousness; and “for this cause” it is that the wrath of God is revealed from heaven, and strikes them.

Yet, as already stated, the wrath of God is not primarily against them, but against the thing which they love; against the thing which they cling to, and will not be separated from. And at last, in that great day when the judgment is set, and on the right and on the left are all the people who have ever lived, those on the left will depart “into everlasting fire, prepared”— not for them, but “for the devil and his angels” [Matthew 25:41]. The Lord has done His utmost that they might never see it. He gave His Son to save them, that they might never know it. It was not prepared for them. He does not desire that they should be lost; but they have to go there because they are the company which they have chosen; that is the place with which they have connected themselves, and from which they would not be separated. Therefore, He says, “depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

Not prepared for you. God in that day—the Lord Jesus Christ in that hour—when that word shall be spoken, will be just as sorrowful as He was in the hour of the cross. He will be just as sorry that these have to go into that place, which was not prepared for them, as He was in the hour of the cross. It is not His pleasure that any should be there. They are there because of that sin to which they have inseparably joined themselves. And that being their irrevocable choice, they simply have the opportunity now of receiving indeed, and to the full, that which they have chosen. … God has done all that He could do, but they would not have it. …

“Taking vengeance on them that know not God” [II Thessalonians 1:8]. They had an opportunity to know God. Multitudes professed that they did know God, but in their works they denied Him. They had the form of godliness—the profession—but they denied the power thereof. … “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts … reprobate concerning the faith” (11 Timothy 3:1–6, 8). And destruction comes to them, not because they had no chance, but because they despised all the chances they had: not because they had no opportunity to know God, but because they rejected every opportunity that God ever gave them to find Him out, and know Him when He revealed himself.

God is altogether clear; for Jesus said: “If any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth Me, and receiveth not My words, hath one that judgeth him.” John 12:47, 48. …

“If any man hear My words”—that word is the word of God. It is the word of life of God, … eternal is the life of God. … “ If any man hear My words, and believe not;” and “he that rejecteth Me, and receiveth not My words,” … and when he rejects the word, he rejects eternal life. … It is his own choice to reject eternal life; and in rejecting that, he chooses death. … God did all that He could: He set eternal life before him; He surrounded him with every possible inducement. … He rejected the word, and in rejecting the word of eternal life, he rejected eternal life; and in that he chose eternal death. And when he receives eternal death, it is only what he chose. He himself is the only one who counted himself worthy of it.

When Paul and Barnabas were in Antioch, and the Jews contradicted and blasphemed against those things which were spoken by Paul and Barnabas to the Gentiles, these men of God waxed bold, and said, “It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Acts 13:46. … It was not said, We judge you unworthy of eternal life. No; you “judge yourselves unworthy of everlasting life.” Every man who meets destruction passes upon himself the judgment of that destruction.

All the Scripture is founded upon this thought—that it is not against the person—but against the thing to which the person has fastened himself, that the wrath of God comes. Then as the Lord executes vengeance primarily only against sin, as His wrath is only against ungodliness and unrighteousness, and He has done everything He could to get the people to separate from sin, then in that burning day when He comes, and reveals Himself to the world, and the world sees Him as He is, it will still be only sin against which He will execute vengeance.

What more could God do than He did do to take away sin? He gave his only begotten Son; Christ gave himself, that whosoever would believe on Him should not perish, but have everlasting life (John 3:16). He pledges Himself to every soul who will believe, that he shall not perish. … To every soul in this world, wicked as he may be, God’s message is that He has made the provision, He has established the thing, and so firmly fixed it that just as certainly as a soul believes in Jesus Christ, that soul “shall not perish.” …

Destruction of sin is the only way of salvation. His name shall be called “Jesus; for He shall save His people from their sins” [Matthew 1:21]. So when I accept his offer, as certainly as I believe in Jesus I shall not perish. And in that, I accept the provision that I will let sin go. I agree that I am willing to be separated from the sin, and that I will separate from sin. Listen: “Knowing this, that our old man is crucified with Him that the body of sin might be destroyed.” Then the object of the cross of Christ is the destruction of sin. Never miss that thought. Hold fast to it forever: the cross of Jesus Christ—the crucifixion of Jesus Christ, the object of it—is the destruction of sin. Thank the Lord, that object will be accomplished. Now let us read the whole verse: “Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:6. Not only is there destruction of sin, but freedom from the service of sin. “For sin shall not have dominion over you.” Verse 14. …

“For he that is dead is freed from sin” [verse 7]. He who is crucified, he who has accepted the death of Jesus Christ, and is crucified with Him, he it is that is freed from sin.

“Now if we be dead with Christ, we believe that we shall also live with Him” [verse 8]. … As certainly as we live with Him, we live with Him free from sin.

“Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him” [verse 9]. … It had the dominion, because He gave Himself up in surrender to the dominion of death; but death could not hold Him, because He was separated from sin. Neither can death hold anybody else; even though it has dominion, it can not hold the man who is free from sin.

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you” [verses 11–14].

There the apostle says that sin shall not have dominion over you. Let not sin therefore reign in your flesh, in your members. … “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” The next verse reads: “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” [verses 16–18].

The cross of Christ gives not only freedom from sin, but makes men servants of righteousness. The next verse tells us that the service of righteousness is “unto holiness” [verse 19]; the end of holiness is everlasting life; and without holiness “no man shall see the Lord” [Hebrews 12:14].

Then it is perfectly plain, as plain as ABC, that the only true preparation for the coming of the Lord is separation from sin. It makes no difference how much we talk about the coming of the Lord; nor how much we preach the signs of the times; nor how much we prepare for it otherwise, though we sell all we have, and give to the poor—if we are not separating from sin, making it our constant consideration to be absolutely separated from sin, and to be servants of righteousness unto holiness, we are not making preparation for the coming of the Lord at all: our profession is all a fraud. We may not be working it as a fraud; but we are inflicting upon ourselves a fraud. It may be that we are deceiving ourselves by it; but that makes no difference: if our constant consideration is not entire separation from sin, our profession is a fraud.

The profession of being a Seventh-day Adventist, looking for the coming of the Lord, telling people that the coming of the Lord is near, watching the signs of the times—all this is right, absolutely and forever right. But, though I have all this, and have not that one thing—the sole ambition to be completely separated from sin, and from the service of sin—my profession of the Adventist faith is a fraud; for if I am not separated from sin, I cannot meet the Lord at all in peace. Therefore if my sole ambition is not separation from sin, and from the service of it, I am not preparing at all to meet the Lord. …

Are you preparing to meet the Lord, whom, without holiness, no man shall see? … Are you ready to meet the Lord? Of the times and seasons, you have no need that I speak to you. … Are you separated from sin? And being separated from sin, are you ready to meet the Lord? Our God is a consuming fire. …

Do you not remember that the Word not only says that we shall see Him, but see Him as He is? … John saw Him as He is—saw Him as we shall see Him … “His eyes were as a flame of fire.” “His feet like unto fine brass, as if they burned in a furnace; and “His countenance was as the sun shineth in His strength” [Revelation 1:14–16]. His raiment was “white as snow, so as no fuller on earth can white them,” “as white as the light” [Mark 9:3; Matthew 17:21]—the whiteness of piercing, consuming brightness. And that is He as He is when He comes; and without holiness no man shall see Him. Without separation from sin, no man shall stand. …

Look at yourself and your record, and I will look at myself and my record. We will look at the evil traits that are in us, at the struggles we have made, and the longing we have had to overcome these besetments, and to separate ourselves from all the evil, that we might indeed be ready. Where is there time to get ourselves ready? In the short time that intervenes between now and that day—is there time? and if so, when shall be that time when you and I shall have that thing so accomplished, shall have so separated ourselves from sin that we shall be ready to meet Him in flaming fire? The answer is, Never. That time will never, never come.

What, then, shall we do? Do not misunderstand. I did not say that the time will never come when we could be separated from sin. I said, Look at yourself, and I will look at myself, and we will see what we are, how full of evil traits, and what little progress we have made in this work of overcoming, and ask the question, When will the time ever come when you and I shall have so separated ourselves from sin that we can meet Him in flaming fire? It is that time which I say will never, never come.

But, bless the Lord! there is time to be separated from sin. No time will ever come when we can do this work ourselves; but the time is now, JUST NOW, to be separated from sin. The time to be separated from sin is right now, and that now is all the time; for “now is the accepted time; now is the day of salvation” [II Corinthians 6:2]. Only God can separate us from sin; He will do it, and He will do it just now. Bless His name!

Yet, what every one must understand is this: the only way that God does, or can, separate anybody from sin is by that very consuming fire of His presence. The only way, therefore, in which you and I can ever be so separated from sin as to meet God as He is, in the flaming fire that He is, in that great day, is to meet Him TODAY as He is, in the consuming fire that He is. … “I will not leave you comfortless: I will COME TO YOU.” John 14:18. But do not forget that whether He comes to you or to me now, or whether He comes to other people in that great day, He comes only as a consuming fire.

Listen: “If any man hear My voice, and open the door,”—what does He say?—“I will come in to him” [Revelation 3:20]. … And “He is a consuming fire” and when He comes in to you, that coming will consume all the sin in you, so that when He comes in the clouds of heaven in flaming fire, you can meet Him in joy in the consuming fire that He is.

Then do you hear His voice? “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I WILL COME INTO HIM.” Ibid. Do you hear His voice? Then swing open wide the door, and keep it everlastingly open. Bid Him welcome, in the consuming fire that He is: and that flaming fire of his presence will consume sin in all your being, and so will thoroughly cleanse and prepare you to meet Him in flaming fire in that great day.

When I meet Him today “in a flaming fire, “when I welcome Him today “a consuming fire” in me, shall I be afraid to meet Him in flaming fire in that day—No; I shall be accustomed to it; and knowing what a blessed thing it is to become familiar with meeting Him as “a consuming fire,” knowing what a blessing that has brought to me today, I shall be delighted to meet Him on that other day, when He shall be revealed from heaven in flaming fire. “Our God is a consuming fire.” Bless the Lord!

“Who may abide the day of His coming? Who shall stand when he appeareth? for He is like a refiner’s FIRE” [Malachi 3:21]. Good. Then when I meet Him now, in the consuming fire that He is, I meet Him in a fire that is refining, that purifies. “And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” [verse 3]. That is separation from sin; that is purification from sin. And that sets us where we offer an offering unto the Lord in righteousness: we become the servants of righteousness unto holiness, that we may meet the Lord. So, then, bless the Lord that He is a consuming fire—that He is as a refiner’s fire.

Look again at that expression in Revelation: “His eyes were as a flame of fire.” In that day His eyes will rest upon each one of us, and He will look clear through us. … What will that look do for everyone who is wrapped up, body and soul, in sin?—It will consume the sin and the sinner with it; because he would not be separated from the sin. And today, just now, those eyes are the same that they will be in that day. Today His eyes are as a flame of fire; and “all things are naked and opened unto the eyes of Him with whom we have to do” [Hebrews 4:13]. … As all things are naked and opened unto the eyes of Him with whom we have to do, whether we will have to do with Him or not, why not accept the fact, choose to have it so, and on our part open up everything to the eyes of Him with whom we have to do? … Those eyes of living flame will look clear through us, and will consume away all the sin, and all the dross; and will refine us so that He shall see in us the image of Himself.

It is written that we are to serve the Lord “as of sincerity.” Sincere is genuine; it is true; it is as strained honey. Originally, it is honey strained, and strained again, over and over, until, holding up the honey to the light, it is found to be sine-cera—“without wax,” no trace of cera to be seen floating in it. That is what He says you and I are to be as certainly as we are Christians. God cleanses us in the blood of Christ, and holds us up in the light of the Lord, and the world can see only the light. And so, “ye are the light of the world” [Mathew 5:14]. Here, again, is the word of the Lord: “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me.” Psalm 139:23, 24. That is the word given to us for today and for all time. Another word goes right along with it: “O Lord, thou hast searched me, and known me.

“Thou knowest my downsitting and mine uprising … and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid Thine hand upon me.” Another translation has it: “Thou has compassed me all around; and holdest Thine hand over me.” Verses 1–5. That is a fact. He has compassed us all around, and His hand is over us. Whether we accept it or not, is another matter; but that is the fact with every man in all this wide world. That is how it is that all things are naked and opened unto the eyes of Him with whom we have to do.

Then when it is a fact that He has searched us, and known us, and does search out and know us all the time, why not accept it as a fact, and have the benefit of it? Why not present to Him the word, “Search me, O God, and know my heart: try me, and know my thoughts”? What for?— “And see if there be any wicked way in me.” O that sets me before His face; for His glorious eyes of light to look upon me, and to shine through me, as the fire, searching out if there be any wicked way in me! And having searched it out, and being a consuming fire, He consumes it all away, and leads me in the way everlasting. …

Therefore … let it never escape from your thought that “our God is a consuming fire;” and that the sure way to escape from that consuming fire in that great day when there will be no chance to change, and no time to choose, is to choose today the blessed change that is wrought, by welcoming freely, gladly, into the life, our God, who is a consuming fire.

I remember the word that was spoken to Moses. As Moses had come nearer and nearer to God, he said at last: “I beseech thee, show me Thy glory” [Exodus 33:18]. That is exactly what appears in the coming great day that is at hand: He comes “in the clouds of heaven with power and great glory” [Matthew 24:30]. His glory covers the heavens in that day, and the earth is filled with His praise. In that day He is “wrapped in a blaze of boundless glory,” “and every eye shall see Him” [Revelation 1:7]. But who shall endure it? … Only those who have prayed, and now pray, that Christian prayer, “I beseech Thee, show me Thy glory.”

When Moses prayed that blessed Christian prayer, the Lord said: “There is a place by Me, … and I will put thee in a cleft of the rock,” “and I will make all My goodness pass before thee.” “And it shall come to pass, while My glory passeth by,” I “will cover thee with My hand. And I will take away My hand,” and you shall see Me. Exodus 33:21-23. So, though every man should dread the terror of the consuming glory of the Lord in that great day, there is today a place by Him. … Come, and stand in this place by Him, in the very presence of the flaming glory. Do not be afraid. Moses was not able to bear the fulness of that consuming glory that day; but the Lord, in his love, covered him with His hand, and protected him from the effects of that glory, which he was unable to bear.

The great trouble in that great day is that the people are not able to bear the glory. The kings of the earth, and the great men, and the rich men, the chief men and the captains, and every bondman, and every freeman flee to the rocks and mountains to hide themselves, and say to the rocks and mountains, “Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of His wrath is come; and who shall be able to stand” [Revelation 6:16, 17]? The blazing glory of God will shine upon the earth, and these people cannot bear it.

But today do not be afraid. He says: “There is a place by Me” there is a place “in a cleft of the rock” … and I “will cover thee with My hand,” so that you can bear the blaze, and the purifying power, of My glory. And that consuming fire of My presence shall consume away all the sin. I “will cover thee with My hand,”—I will protect you even from that weakness which, in you, makes you unable to bear the fullness of My glory. And when He takes away His hand in that great day, those who have dwelt by His side, and been purified by living in this consuming fire until they are made white and tried, can look upon His unveiled face. In the full brightness of His glory, we shall look upon Him, and see Him as He is.

And that is where we are now, to look. With open face we can look, even now, into His face. For, in the flesh of Jesus Christ, God has veiled the annihilating power of the glory of His face; for, having shined into our hearts, He gives the light of the knowledge of the glory of God in the face of Jesus Christ. In looking into the face of Jesus Christ, we see the face of God, and “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory, to glory, even as by the Spirit of the Lord.”

Then let every soul welcome the glorious message that God sends to the world, “Receive ye the Holy Ghost” [John 20:22]; welcome that blessed Spirit that works this change by which we are changed from glory to glory, and made ready to meet Him in that great day of glory; and welcome not only the Holy Spirit, but covet earnestly the best gifts, which the Holy Spirit brings when He comes. Desire spiritual gifts; for these are to bring us to perfection in Christ Jesus. Only in this way shall we be made perfect in Christ Jesus; and in Christ be made ready to meet Him as He is.

God is a consuming fire; and I am glad of it. Our God is coming; and I am glad of it. He is coming in flaming fire; and I am glad of it. He is coming in all His glory; and I am glad of it. I am sorry that there will be anybody upon whom He will have to take vengeance; but I am glad that the day is coming when all sin will be swept away by our God, who is a consuming fire. …

Are you ready to meet Him in that day? If not, He says to you today, “There is a place by Me.” Come today, and stand in this place by Me. I will reveal to you all My glory; “I will make all My goodness pass before thee.” And where there is any defect in you that cannot just now bear the deeply consuming fire of this glory, I “will cover thee with My hand” until it is all over: so that I may separate you from all sin, and save you in that day of glory.

O, then, welcome Him who is a consuming fire! Dwell in His presence. Open up the life. Recognize the fact that He is a consuming fire—that He is never anything else. Then rejoice in that today. Dwell in that consuming fire today. And when that great day breaks upon the earth, in all His glory, we shall also rejoice in that day. Then we shall stand and say, “Lo, this is our God.” But what! with the mountains hurling through the air; every island fleeing out of its place; the earth coming up from beneath; the heavens departing as a scroll, with a noise that is more than deafening; and flaming fire all around, His face as the sun, His eyes as a flame of fire—in all this shall we rejoice?—Yes, bless the Lord! We shall rejoice, because “this is our God.” We have seen Him before; we have lived with Him; we have welcomed His consuming presence; we have welcomed the living flame of which His eyes are as a flaming fire, that they should pierce us through, and search out any wicked way in us. We know what blessing and joy were brought into our lives when His consuming glory purified us from sin and from sinning, and made us the servants of righteousness unto holiness. And knowing what blessedness that was, we exclaim, in the fullness of perfect joy, “Lo, this is our God” indeed. We see Him now, more fully than before. That means more blessing still. “Lo, this is our God; we have waited for Him, and he will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation.” Isaiah 25:9.

Sermon preached at the Battle Creek Tabernacle, October 22, 1898, and found in The Review and Herald, January 24 and 31, 1899.

Restoration of the Sanctuary Message

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The papacy, during the Dark Ages, did away with the knowledge of Jesus’ ministry in the sanctuary in heaven, so no one understood or knew of the heavenly sanctuary services.

Christ, in the first angel’s message, announced that, “The hour of His judgment has come” (Revelation 14:7). This was in answer to the question asked by the martyrs during the time of the fifth seal. In Revelation 6:9, 10, we read: “When he [the Lamb] opened the fifth seal, I [John the Revelator] saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until You judge the inhabitants of the earth and avenge our blood?’ ”

Although martyrs are dead people, in this text they are represented as being alive and asking the question, “How long before You will judge our persecutors?” To answer this question, the first angel announced that the hour of His judgment is come. The announcement of the time for the judgment to begin was also given in the vision of Daniel 8. Daniel was shown this in vision in 551 B.C., more than 2,000 years before the time of the judgment was to begin. We need to remember that this part of the book of Daniel was closed until the time of the end; therefore, no one could understand this text until the time of the end arrived. But at the right time, the meaning of this text was given. This verse is the third announcement that the angel (Christ), in Revelation 10:7, said had already been given concerning the finishing of the mystery of God.

In Daniel 8:14 of the King James Version (KJV), it says, “And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” (In Hebrew, days means evenings and mornings; cleansed means justified.) The marginal reading says it can also be translated as being justified. Because, in the Hebrew, there is a broader meaning to this verse in addition to being cleansed, the following versions of the same verse are shared:

Daniel 8:14, New International Version (NIV):

“He said to me, ‘It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.’ ”

Daniel 8:14, Revised Standard Version (RSV):

“And he said to him, ‘For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.’ ”

Daniel 8:14, New American Standard Bible (NASB):

“He said to me, ‘For 2,300 evenings and mornings; then the holy place will be properly restored.’ ”

In The Great Controversy, 409, Ellen White wrote: “The scripture which above all others had been both the foundation and the central pillar of the advent faith was the declaration: ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ Daniel 8:14. These had been familiar words to all believers in the Lord’s soon coming. By the lips of thousands was this prophecy repeated as the watchword of their faith. All felt that upon the events therein foretold depended their brightest expectations and most cherished hopes.”

She then continued: “These prophetic days had been shown to terminate in the autumn of 1844. In common with the rest of the Christian world, Adventists then held that the earth, or some portion of it, was the sanctuary. They understood that the cleansing of the sanctuary was the purification of the earth by the fires of the last great day, and that this would take place at the second advent. Hence the conclusion that Christ would return to the earth in 1844.

“But the appointed time had passed, and the Lord had not appeared.” Ibid.

This is an amazing thing. Here there is a text about the sanctuary of the new covenant in heaven that is the foundation and central pillar of their message, and yet the people knew nothing about it. How could such a thing happen? As strange as it may seem, this is actually what took place in the advent awakening in 1844. There is a prophecy about it recorded in symbolic language in Revelation 10:9, 10: “So I [John] went to the angel and asked him to give me the little scroll. He said to me, ‘Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey.’ I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour.”

These advent believers, believing that the earth was the sanctuary to be cleansed, understood that Jesus would come on October 22, 1844, to cleanse the earth. This was a happy message, “sweet as honey” in their mouths, but when the day passed and Jesus did not return, this sweet message “turned sour” in their stomachs.

History shows that Satan was completely successful in destroying the sanctuary message in the church during the Dark Ages. By the end of the Dark Ages, no one on earth knew anything about the sanctuary in heaven.

There is a very clear explanation of Satan’s disruption of the sanctuary message during the supremacy of the papacy in the Dark Ages in Daniel 8:11, 12, 24: “It [the small horn, the papacy] set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low. Because of rebellion, the host of the saints and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground. … He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people.”

At the opening of the second-advent movement, the church taught that the earth was the sanctuary to be cleansed. This is proof of the success Satan had during the Dark Ages in destroying the knowledge of the ministry of Jesus in the heavenly sanctuary.

An angel (a holy one) asked an interesting question in Daniel 8:13: “Then I heard a holy one speaking, and another holy one said to him, ‘How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?’ ”

The holy one is asking how long the rebellion against the ministry of Jesus in the sanctuary in heaven will continue, and the answer is given that after 2,300 evenings and mornings (years) the knowledge of the sanctuary of the new covenant in heaven would be restored.

The records of history reveal that both events recorded in Daniel 8:10–14 have taken place as prophesied, i.e., (1) the loss of the knowledge of the sanctuary truth during the Dark Ages, and (2) the restoration of the knowledge of the sanctuary message in Daniel 8:14 following the Great Disappointment.

Now that we know what happened to the sanctuary message during the Dark Ages and what is taking place at the present time in the restoration of the sanctuary message, we can better understand the message of Daniel 8:14 when it is translated as follows:

  • “cleansed” – KJV
  • “justified” – KJV, margin
  • “reconsecrated” – NIV
  • “restored to its rightful state” – RSV
  • “properly restored” – NASB

Daniel 8:14, as translated in the KJV, focuses on the cleansing and removal of sin from the new covenant sanctuary in heaven. This is a very important work in the ministry of Jesus for His people.

As translated in the NASB, RSV and NIV, the focus is on the restoration of the sanctuary message at the termination of the 2,300 years.

Both of these views are supported by the Bible and the Spirit of Prophecy and are taking place at the present time. Actually, how can anyone explain the cleansing of the sanctuary unless the understanding of the sanctuary of the new covenant in heaven first be restored?

Ellen White emphasized the importance of this text: “The scripture which above all others had been both the foundation and the central pillar of the advent faith was the declaration: ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’ Daniel 8:14.” The Great Controversy, 409. We have looked at four translations of this verse, all of which contribute to our understanding of this verse and its application to the opening of the second-advent movement.

We are familiar with the message of the cleansing of the sanctuary and purification of God’s people by the atoning blood of Jesus, but we are not as familiar with the message of the restoration of the sanctuary message to its rightful place in the great second-advent movement.

Let’s review briefly the history of the sanctuary message—at the time Jesus ascended and opened the Holy Place in A.D. 31 and what happened to this message during the Dark Ages—to help us understand why this message must be, and will be, fully restored during the second-advent movement.

When Jesus opened His ministry by cleansing the temple in A.D. 28, He pronounced this startling prophecy to the dignitaries: “Destroy this temple, and I will raise it again in three days.” John 2:19. The Jews applied this prophecy to the temple building. They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” Verse 20. The disciple John said that Jesus was speaking of His body. “But the temple He had spoken of was His body.” Verse 21.

Actually, Jesus had both views in mind when He spoke this prophecy. In The Desire of Ages, 164, we read: “In these words His meaning was twofold. He referred not only to the destruction of the Jewish temple and worship, but to His own death—the destruction of the temple of His body.”

It is common knowledge that Jesus rose from the grave on the third day after the crucifixion to raise the temple of His body. It is not so well understood that He raised the temple building that same day, but that is exactly what happened.

When Mary desired to worship Jesus on the morning of the first day of the week, Jesus replied, “Detain Me not; ‘for I am not yet ascended to My Father’ [John 20:17]. …

“Jesus refused to receive the homage of His people until He had the assurance that His sacrifice was accepted by the Father. He ascended to the heavenly courts, and from God Himself heard the assurance that His atonement for the sins of men had been ample, that through His blood all might gain eternal life. The Father ratified the covenant made with Christ, that He would receive repentant and obedient men, and would love them even as He loves His Son. Christ was to complete His work, and fulfill His pledge to ‘make a man more precious than fine gold; even a man than the golden wedge of Ophir.’ Isaiah 13:12.” Ibid., 790.

In the case of both of these temples, the one on earth and the sanctuary in heaven, it was not the buildings that were destroyed or raised at this time. In either one, the buildings were not changed at this time, but the services were.

“When the Jews sealed their rejection of Christ by delivering Him to death, they rejected all that gave significance to the temple and its services. Its sacredness had departed. It was doomed to destruction. From that day sacrificial offerings and the service connected with them were meaningless. Like the offering of Cain, they did not express faith in the Saviour. In putting Christ to death, the Jews virtually destroyed their temple.” Ibid., 165.

In the sanctuary in heaven, Jesus opened the Holy Place to begin His ministry as our High Priest. On the Day of Pentecost [Acts 2:1], the Holy Spirit came down upon the 120 disciples and confirmed to them that Jesus had been inaugurated as High Priest and opened the Holy Place in the sanctuary in heaven.

At this time, everyone who desired to do so could go directly to Jesus through prayer and confess their sins to Him. No more sacrificing of a lamb was needed. Jesus would make the atonement for those confessed sins with His blood. The sinner was then given the promise of eternal life. The new covenant was now ratified in him by the blood of Christ.

The disciples were then instructed to share this wonderful gospel message of the ministry of Jesus in the sanctuary of heaven with the whole world. The news of the death, burial, resurrection and ascension of Jesus to open the new covenant sanctuary electrified the world, so much so, that the comment was made that it was turning the world upside down. During the centuries that followed, millions of people placed their faith in this redemption message, even to the point of giving up their life because of their faith in it.

This message of the sanctuary in heaven was the foundation and central pillar of the apostolic church. The papacy’s interception of the ministry of Jesus in the new covenant sanctuary in heaven was a major, major attack on the foundation and central pillar of the church.

When the papacy, or Roman Catholic Church, came to power in A.D. 538, it made some major changes in the teachings of the church. To refresh our minds to these changes, the following statement is found in The Great Controversy, 55: “The accession of the Roman Church to power marked the beginning of the Dark Ages. As her power increased, the darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of Rome. Instead of trusting in the Son of God for forgiveness of sins and for eternal salvation, the people looked to the pope, and to the priests and prelates to whom he delegated authority. They were taught that the pope was their earthly mediator and that none could approach God except through him; and, further, that he stood in the place of God to them and was therefore to be implicitly obeyed.”

Daniel 8 is a prophecy of this action of the papacy against the ministry of Jesus in the sanctuary of heaven. The prophecy says of the small horn, “Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised [sic], and prospered.” Daniel 8:11, 12. KJV

The end result of the work against the ministry of Jesus in the sanctuary by the papacy during the Dark Ages was that no one in the church knew where the sanctuary was located during the advent awakening in the 1840s.

The restoration of this sanctuary message is very important to the fulfillment of Daniel 8:14, as translated in the RSV: “Then the sanctuary shall be restored to its rightful state.” Only as the knowledge of the sanctuary in heaven is restored can the “cleansing” of the sanctuary be understood. This knowledge is critical to the success of the new covenant (the everlasting gospel), in the great second-advent movement. This is pointed out in the following quote:

“The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill.” The Great Controversy, 488.

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” Ibid., 489.

We have seen thus far that the opening of Christ’s ministry as our High Priest in the Holy Place of the sanctuary in heaven was the foundation of the disciple’s message to the world in the first advent. We have also seen how the papacy did away with the knowledge of Jesus’ ministry in the sanctuary in heaven by instructing the people to confess their sins to the priests in the church on earth. We have also found good news in Daniel 8:14 where prophecy says that the sanctuary message will be restored to its rightful place.

Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.

Maurice Hoppe is retired and volunteers at Steps to Life. His primary responsibility is working with the Training Program for Ministers and Church Leaders and the Training Program for Lay Workers. He also conducts a Bible Correspondence School from his home with emphasis on Bible prophecy. He may be contacted at: mauricehoppe@stepstolife.org.

Positions Reversed

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Millions of God’s people have been persecuted and killed, both in ancient and in modern times. But the time is coming when the position of the oppressors and the persecuted will become completely reversed. Those who have been persecuted will receive their eternal inheritance, and those who have been the oppressors will be raised to receive their doom. On which side will you be? Each one of us will either be on one side or the other. How do you know on which side you will be?

The book of Revelation clearly predicts that as we approach the end of the world, the entire world will be deceived, but God’s children will not be deceived. This is spoken of over and over again in the latter chapters of the book of Revelation. Not only will the whole world be deceived, but the book of Revelation tells us that they will be deceived by evil spirits. The devil is the chief evil spirit, and he is the one who deceives the whole world in the last days by means of miracles. Read Revelation 13:13–17 and Revelation 16:13, 14.

People are also going to be induced to build an image to the beast. They will be commanded to worship this image, and if you do not worship this image, it will be decreed that you be killed. In Revelation 13:15, it says, “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.”

Verses 16 and 17 continue: “He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.”

If you do not worship the beast or receive his mark, you will not be able to buy or sell. This is very serious. When the powers of this world declare that you must worship God by worshiping the image to the beast, you must remember that the Ten Commandments say that you are not to worship any image. In Exodus 20:4–6, it says, “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” This is clear instruction not to worship any image.

When the powers of this earth say that you must worship the image, or be killed, what is God going to do? The answer is given in Revelation 14:9–12: “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.”

Notice, God says that if you worship the beast and his image and receive his mark, you are going to receive of His wrath, undiluted. In other words, it will be unmixed with mercy. This has never happened before. All judgments of God in the world, up to the present time, have been mingled with mercy.

We are living in the day of mercy, the day of grace, called in the Bible, the day of salvation, as you can read in Isaiah 49:8: “Thus says the Lord: ‘In an acceptable time I have heard You, and in the day of salvation I have helped You; I will preserve You and give You as a covenant to the people, to restore the earth, to cause them to inherit the desolate heritages.’ ”

It is the acceptable time, a day of salvation for the person who has been sinning. When a person is sinning, he has been following the devil, because he who sins is of the devil (I John 3:8). During this time, a person who has been living in sin, following the devil, can decide to repent, to turn around, to be converted, and follow Jesus Christ as his Lord and Saviour.

If we follow Jesus Christ, we are to walk as He walked. He lived a holy life. We are to learn to live the way He lived. We are living in that day of grace, but the day of grace will not last forever.

When the world rejects the third angel’s message, as stated in Revelation 14:9–12, the day of grace will come to an end, and God’s wrath will be poured out. A description of this is found in Revelation 22:11, 12. It says, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”

The time is coming when you won’t be able to turn around. You won’t be able to forsake your life of sin and follow the Lord Jesus. Whatever condition you are in, you are going to stay that way. You are either saved or lost, and you are going to stay that way. You might be lost today, but we are not yet living in the time when probation is closed, so you still have the opportunity to turn around. You could choose to turn and follow the Lord Jesus. But when probation is closed, it will be too late for you to turn around. It will be too late to change your mind. You will either be saved or lost. And when that happens, then will be what the Bible calls, “the day of His wrath.”

Remember, the third angel’s message tells us that those who do not listen to this will receive God’s wrath unmixed with mercy, unmingled. What is God’s wrath? In Revelation 15:1 it says, “Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.” If you reject the third angel’s message, then when probation closes, you will receive the wrath of God, and it is contained in the seven last plagues. “So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.” Revelation 16:2.

Those who reject the Three Angels’ Messages will receive the seven last plagues, which are God’s unmingled wrath. They do not just receive the first plague; they receive the second, the third, the fourth, the fifth, the sixth, and when the seventh plague is poured out, life in this world, as we know it, will come to an end.

Notice what it says in Revelation 16, starting with verse 17: “Then the seventh angel [this is the seventh plague] poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, ‘It is done!’ ” Notice, it is over now! “And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.” Verses 18–21.

Then the second coming of Christ will occur; the day and hour for the coming of Jesus will be announced from heaven [see “My First Vision,” Christian Experience and Teachings of Ellen G. White (1922), 57–61], and when Jesus comes, it says in the Bible, every eye will see Him (Revelation 1:7). Jesus said to His disciples, before He left them, “If I go away, I am going to prepare a place for you, and I am going to come again, and I am going to receive you to Myself” (John 14:2, 3).

The apostle Paul described this wonderful, exciting event in I Thessalonians 4:16, 17. He said, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

The Bible says, concerning God’s children, that, “They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:16, 17.

In this world, in all ages, the chosen of Jesus Christ have been educated and disciplined in the school of trial. God’s children walk in narrow paths on this earth. Jesus said it is a narrow way that leads to the kingdom of heaven (Matthew 7:14). God’s children, in this world, are purified in the furnace of affliction, and for Jesus’ sake, God’s children have endured opposition and hatred. The children of our Lord have followed Jesus through conflicts, trials terrible, and through self-denial, and they have experienced bitter disappointments. However, by their own painful experience, they have learned the evil of sin and of its power, its guilt, and its woe, and they look upon sin with abhorrence. A sense of the infinite sacrifice that the God of heaven made to cure sin will keep us humble forever. And it will fill our hearts with gratitude and praise for the One Who offered His life on Calvary’s cross to save us from sin and death.

If we are partakers of Christ’s sufferings here, we will be partakers of His glory in the future. The heirs of God, when Jesus comes in the clouds of heaven, will come from hovels, dungeons, scaffolds, mountains, deserts, from the caves of the earth and also from the caverns of the sea. In this world, as Paul says in Hebrews 11, they were destitute, afflicted, and tormented, because they followed Jesus. Millions of people have gone down to the grave, loaded with infamy, because they steadfastly refused to listen to the deceptive claims of Satan that had taken the world captive. By human tribunals they have been judged to be the vilest of criminals, but when Jesus comes, the Bible says, “God Himself is Judge.” Psalm 50:6.

At that time, the decisions of this earth will be reversed. The Bible tells us that the rebuke of His people He will take away. “He will swallow up death forever, and the Lord God will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the Lord has spoken.” Isaiah 25:8.

Isaiah 62:12 says, “And they shall call them The Holy People, the Redeemed of the Lord; and you shall be called, Sought Out, a City Not Forsaken.” And also, “Proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes ….” That is talking especially about people who have been burned at the stake. “The oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.” Isaiah 61:2, 3.

No longer will God’s children be feeble, afflicted, scattered, oppressed and tormented. From now on, the Bible says in I Thessalonians 4:17, they will “always be with the Lord.” They will stand before the throne of God, clad in richer garments than anyone in this world has ever worn. They will have crowns that are more glorious than any monarch of this world wears. The days of pain and weeping will be forever ended. The King of Glory will have wiped away every tear from every face. Every cause of grief will have been removed. They will wave palm branches and pour forth a song of praise, clear, sweet, and harmonious. In fact, the song of praise they will sing is recorded in the Bible in Revelation 7:10, 12. This is what it says they will sing: “Crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ … saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, Be to our God forever and ever.’ ”

Are you going to be in that throng singing that song? In this world we can only begin to understand the wonderful theme of Redemption. With our finite comprehension, we may consider most earnestly the shame, the glory, the life, the death, the justice, and the mercy that meet in the cross.

With the utmost stretch of our mental powers, we cannot grasp the full significance of the plan of salvation or the cross of Jesus Christ. People in this world dimly comprehend the length and breadth and depth and height of redeeming love. The plan of salvation will not be completely understood, even when we are taken to heaven. It will take eternal ages for us to understand the love, the mercy and grace of God. Your happiness will be constantly increasing. You cannot afford to miss this.

The cross of Jesus Christ will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Never will it be forgotten that He Whose power created and upheld unnumbered worlds in space—the Beloved of God, the Majesty of Heaven, the One Whom cherubim and seraphim delighted to adore, that Person—humbled Himself, to uplift fallen man. He came to this world and bore the guilt and shame of sin and the hiding of His Father’s face, until the woes of a lost world broke His heart and crushed out His life.

As we look upon Christ glorified, we will remember Christ crucified. The idea that the Maker of all the worlds, the arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man, will always excite the wonder and adoration of the universe.

The Bible asks, “What do you conspire against the Lord? … affliction will not rise up a second time.” Nahum 1:9. The plan of salvation will work a permanent cure to the rebellion and disobedience of sin. As the nations of the saved look upon their Redeemer and see the eternal glory of the Father shining in His countenance, as they behold His throne, which is from everlasting to everlasting, and they know that His kingdom is to have no end (Daniel 7), they will break forth into a rapturous song.

We are told in Revelation 5:11–13 what heaven’s inhabitants are going to declare: “I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’ And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’ ”

The mystery of the cross explains all other mysteries. When we look at the light that streams from Calvary, then the attributes of God that used to fill us with fear and awe begin to appear beautiful and attractive, because we see that mercy and tenderness and parental love blend with holiness, justice and power. While we behold the majesty of God upon His throne, high and lifted up, we will see in His character the gracious manifestations and comprehend, as never before, the significance of that endearing term by which Jesus taught us to address Him Who is in heaven, “Our Father.”

It is going to be seen, in the future, that God the Father, the One Who is infinite in wisdom, could devise no plan for the salvation of fallen man except the sacrifice of His Son. The compensation for this sacrifice is the joy of peopling the earth with ransomed beings, holy, happy and immortal. Jesus asked of His Father, in the Garden of Gethsemane, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Matthew 26:39. And, the chief priests, when Jesus was on the cross, spoke the words inspired of them by the devil, “If He is the King of Israel, let Him now come down from the cross, and we will believe Him.” Matthew 27:42. Jesus could have come down from the cross. Jesus could have walked away from the Garden of Gethsemane. He could have left this world to perish in its guilt. But, because He did not walk away, because He did not come down from the cross, because He died on the cross to pay the price of sin, He has the authority and the right to forgive your sins, to cleanse you from all unrighteousness, if you confess them (I John 1:9). He has the right to give to you the gift of eternal life.

If we follow Jesus, we must obey His law; we must follow Him in holy living, but our obedience has nothing to do with merit. All merit for eternal life is of grace, none of works. Paul said, “For by grace you have been saved through faith … not of works, lest anyone should boast.” Ephesians 2:8, 9. It is a gift, but it is a gift that can be given only to those who are fit to receive it.

There are going to be some wonderful consequences of the Saviour’s conflict with the powers of darkness. It is going to be joy to the redeemed, redounding to the glory of God throughout all eternity. The big question is, Are you going to participate in this great salvation?

We do not comprehend what it means, because we do not live very long. How many people do you know who are over a hundred years old? We do not live very long in this world, but if you are saved, if you are redeemed, if you are taken to the Father’s house, you will then be given a life that measures with the life of God. You will be alive, not just a hundred years from now, not just a thousand years from now, not just ten thousand years from now; you will have a life that will never end. Can you comprehend the value of a gift like that? If you are given life that will last forever, that would have more value than you could write down or compute. It has infinite value.

The value of your soul is so great that the Father saw fit to send His Son to this world, to pay the price for your sins so that you could be restored and redeemed. The value of the soul is so great, that the Father is satisfied with the price that is paid. Not only is the Father satisfied with the price that is paid, but Jesus Christ, who died on the cross for your sins, will also be satisfied with the price paid. Notice what it says in Isaiah 53:11, 12: “He shall see the travail [labor] of His soul, and be satisfied. … Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.”

Jesus will be satisfied. He wants to take you to that place and give to you eternal life. The question is, Will you let Him do it? Will you choose to be His disciple, to follow Him today, in obedience and holy living?

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Higher Standard

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In the world there are standards in every area of life. In the church, there are also standards relevant to our religious life—standards of conduct, standards of speech, and standards relating to even our thoughts (see the Sermon on the Mount—Matthew 5). The Ten Commandments were pointed out by Jesus in His sermon as the standard, not only of our conduct and speech, but even our thoughts. In this editorial, I want to point out the highest standard for the Christian.

“There is no higher standard than the life of Christ.” Medical Ministry, 160. The Ten Commandments are the standard, and when we hear them we are hearing the standard of character that God has for all of His children. But when we look at the life of Christ, we actually see what the standard is when lived out in the life of a person. The life of Christ provides for us not only the precept, but an actual perfect example of what a person is like when living out the principles of the commandments. Since seeing is a more powerful teaching device than hearing, and since the mind will accept what is seen over what is heard, the life of Christ provides a perfect standard and the highest standard for which we are to strive.

This is what the Lord wants to do in our lives: “God has called His people to glory and virtue, and these will be manifest in the lives of all who are truly connected with Him. Having become partakers of the heavenly gift, they are to go on unto perfection, being ‘kept by the power of God through faith.’ 1 Peter 1:5. It is the glory of God to give His virtue to His children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead His unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in Him.” The Acts of the Apostles, 530.

The devil claims that this cannot be done, but the Lord predicts that it will happen in every one of His children: “It has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him.” 1 John 3:2. NKJV This is the experience to which God is calling you. It will happen in your life as you cooperate with the divine agencies sent to this world for your salvation.