Issue: 2005 December

The Ten Commandments, Part VI: Judged by the Rock

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As we look at the Ten Commandments, in Deuteronomy 5, we are able to see that eight of those ten begin with a negative prohibition, “Thou shalt not.” But we need to remember that wherever there is a negative, there is also a positive. With every negative command that is to prohibit us from something, there is always a positive encouragement to do what is right and good.

The negative command we will be considering in this article is the one of not taking the name of the Lord in vain. This negative command indicates that there is a positive command to serve God in an acceptable way with reverence and godly fear. From this positive perspective, we know that those who keep this commandment will have a reverent attitude. They recognize that the character of God is to be found in His name, and any time they are in proximity with God, they are to have a reverent attitude.

God’s name and His character are inseparable. You cannot look at one without looking at the other. You cannot examine one without being exposed to the other. As we study this commandment, we need to recognize this fact as well.

A Good Name

When we speak of a person having a good name, such as, “John has a good name in the community,” what are we really saying? He has a good character; he has integrity; he is upright; he treats other people right; everything about him is of a respectable nature. This is why the Bible says, “A [good] name [is] rather to be chosen than great riches.” Proverbs 22:1. Many people have found themselves seeking after riches only to discover that they have lost their good name.

In the name of God, we see His character revealed. In this commandment, we see the endorsement that we are to come up to the level of all that God is in character. This is why, in the Sermon on the Mount, Jesus tells us, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Matthew 5:48.

Come Up

We are called to come up. We may not yet be at the highest point, but the call is to continually come up. So often we find that people are content with where they are, but we, as Christians, and particularly as Seventh-day Adventist Christians, should never, ever be content with where we are in our lives. Even though we may go day after day without the real sense that we have committed a sin, we know, because of our human natures, that we are in peril; we are in a constant state of temptation. We may feel that we are right with God, but we should never be content to stay where we are. We should always be studying and trying to discover more of what God can mean to us.

We are to live up to all that God’s name means. If we are not living up to all that God’s name means, in regard to His character, we are indeed taking His name in vain.

Meaning of a Name

What does “the name of the Lord” mean? The phrases, “name of God,” “the name of the Lord thy God,” and “thou shalt not take the name of the Lord thy God,” are immensely comprehensive. These mean more than merely titles or descriptions by which Deity is distinguished from all other deities. They mean all that may be properly established or conceived of God.

When, for instance, we think of the name of George Washington, the first President of the United States, there immediately comes to our minds everything that we have learned and known about this man. There should be a great amount of respect for the name, but if we allow ourselves to think a moment about it, we will discover that it is a symbol for something more. When this great man’s name comes to our minds, we think of his character, his wisdom, his integrity, his patriotism, his heroism. Everything that Washington was and did comes to our minds. The same thing is true as far as God is concerned. When we think of the name of God, everything that He is and has done should come to our minds. It should have an effect on our hearts.

When we think of the name of God, we find that it signifies His nature, His attributes, His character, His authority, His purposes, His methods, His providences, His words, His institutions, His truth, His kingdom, or, in other words, everything and all that God is comes into mind. All that God asks is also included in His name.

Characteristics of Name

We can see all these things as we study the peculiar characteristics of the word name in Scripture and how they apply to God. All of these things come to bear upon the commandment that says, “Thou shalt not take the name of the Lord thy God in vain.”

For instance, in Psalm 8:1, we read: “O Lord our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.” Something interesting is brought out in this text. The first Lord is given in capital letters, meaning Jehovah God. “O Jehovah God, our Master,” is really what it is saying when it uses the word Lord. “O Jehovah, the God that we serve, the One that we love, how excellent is thy name in all the earth.”

Psalm 111:9 says, “He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend [is] his name.” The commanded covenant, of course, is the Ten Commandments. How long will the Ten Commandment Law be in existence? Forever. It was in effect before the world was created; it will be in effect in the New Earth.

Attributes

Another attribute is revealed to us in Malachi 3:16: “Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard [it], and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” In other words, those who fear the Lord, who have a reverent attitude concerning the Lord, are the ones who are going to reflect upon the character of God and what that means to them as relating to their Master.

In Matthew 6:9, the Lord is teaching the disciples how to pray: “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” The word hallowed means holy. The name of God, the character of God, the attributes of God, everything about God is holy, and we should keep that in mind when we approach God.

“And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.” Luke 9:48. This is why we are told, “For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20.

In Matthew 28:19, 20, is given the commission of Jesus just before He ascended to heaven: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.” In this passage, we learn also that we are to baptize in the name of the Father, in the name of the Son, and in the name of the Holy Spirit. Each member of the Godhead possesses a particular aspect that is to be revealed in the life of the baptismal candidate.

Adopted

Finally, we read, “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, [which is] new Jerusalem, which cometh down out of heaven from my God: and [I will write upon him] my new name.” Revelation 3:12. What does it mean to have the name of God written upon us? It means that our lives are to reveal the character of God. And not only the name of God is to be written upon us but also the name of the city, and Jesus says, “I will even write My new name on him.” What a privilege it is for sinful, fallen human beings, who have been utter wretches, who have gone through the degradation of sin, to be lifted and exalted, to sit upon thrones, to have a new name given.

There are many stories that could be told about the process of adoption, of how families take in those who have no name, give them a name, and then try to instruct those children how to live up to that name. I remember one occasion when I was speaking with my son on the telephone. He was going through a particular trial, and he was relating to me that he was going to do a certain thing to an individual who had wronged him. I told him, “You cannot do that.”

“Why not?” he wanted to know.

“Because,” I said, “you are a Baugher. That is why you cannot do it. You must live up to the name.”

God expects the very same thing of us. Once we have entered into that relationship with the Lord Jesus Christ, having been baptized in the name of the Father, in the name of the Son, and in the name of the Holy Spirit, we have a life to live that should never have any shame cast upon it. He has called us into a family that has a name above all names, and we must live up to it.

Revelation 17:14 tells us, “These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.” God has a plan and a purpose for us all. We are called; we are chosen; and we are to be faithful to the Lord of lords and King of kings.

Each Term Significant

The character of God is so great, so magnanimous, that there are about 350 different terms or names that are applied to God. Each title used to describe Him or used to describe His work reveals a little something different about the One called God.

I have been called a lot of things in my life. Some of them, used to describe what the other person felt was my character, were not so nice. Not so with God. Every aspect of the name that is used to describe God tells something wonderful about Him.

The most sacred name of all names or designations of God is that of Jehovah or Yahweh. It was considered so sacred among the Jews that if they were walking down a street and they saw a piece of paper lying in the way, they would never step on that piece of paper for fear that the name of God was written on it. We kind of snicker in our minds at some of the extremes the Jews used in this regard, and yet, when we stop and think about it, should we not be as careful as far as God and His name are concerned?

Need for Respect

I do not know about you, but I personally never, ever, ever, ever like to lay anything on the Bible. There is just something about that action that says, here is where the profane comes in contact with the holy. I do not even like to lay another Bible on the Bible, if I can keep from it. Now, this may sound like an extreme, but it helps me to have the sense that there is something holy about that Book which tells me about the God of the Bible.

Christians today, in many ways, are in danger of going to the other extreme by frequently being too familiar with God and not having the reverence that they are supposed to have with concern to God.

In a meeting I once attended, it was suggested, based upon the Greek text, that we should address God as Papa, Daddy, or other similar terms, because, some people said that this is what Jesus meant when He addressed His Father as Abba. This does not set quite right with me. We need to have a greater reverence for God than to call Him Daddy. We can think of Him as an endearing parent, but it should be done with reverence. There are things that can drag us down to the level of the common and the profane, if we allow them to happen.

This is one of the reasons why the seventh church of Revelation, the church of Laodicea, is designated to reflect the day and the age in which we are living. Their character is reflective of the common attitude toward the use of the name of God.

More Than Curse Words

What about taking God’s name in vain? How do we take the name of God in vain? This is what the third commandment prohibits. To take the name of the Lord in vain is thought by many to deal with cursing or profanity. If we use an expletive where the words God and Jesus are used, we think this is a violation of the commandment, and indeed it is encompassed there. We should not minimize that in the least, but it is not only that with which the commandment is dealing. It is dealing with something that is more profound than just curse words on our lips, where we use the name of the Lord when we hit our thumb with the hammer.

The word profanity is made up of two Latin words: pro, meaning “in front of,” and fane, meaning “temple.” When we use profanity, it is really an indication of irreverence for holy things. It is defying God, as it were, in the very precincts of His temple. This is one of the reasons why I believe this commandment covers all aspects of reverent attitude in the sanctuary of God.

If we could understand this, it would make a significant difference in the way we treat the sanctuary of God—if we truly believe the Lord is in His holy temple, let all the earth be silent. There are very few of us who think about this commandment in terms of irreverence in the sanctuary of God. If we look at the sanctuary as the dwelling place where God is found, where we come to meet with Him, it would change our whole attitude as to how we relate to Him.

“The Lord [is] in his holy temple: let all the earth keep silence before him.” Habakkuk 2:20. We all need to guard ourselves more closely on this particular point.

The Lord’s Name

We are treading on very dangerous ground when we use profanity that is touching on the Lord’s name. Some use profanity, believing that by doing so they are exalted in the eyes of their peers. This is how young people are usually trapped. As many enter into the age of individuality and separate from family ties, they begin to curse and swear. Anytime we seek for exaltation at the expense of God or at the expense of our fellowmen, we are surely going to be brought down as a result.

There are some who try to excuse the use of profanity as a weakness—the result of temper. I have heard people say, “I have such an awful temper. My father had an awful temper, and I guess I am just like him.” When confronted with such excuses as this, we need to ask some questions. One of the questions that we should ask is, “Are you born again?” If the answer is yes, then ask, “Is God your Father?” If the answer is yes again, remind this person of 11 Corinthians 5:17, 18: “Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new. And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.”

“The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.” Review and Herald, April 12, 1892.

“By” Words

There are certain “by” words that we, as historic Seventh-day Adventist Christians, have a tendency to slide by and still use, because we have not grown to understand that some of these words are profanity, as far as God’s name is concerned. Some words are right on the edge of profanity, and we use them as substitutes for the actual profane words. I am referring to words such as goodness or phrases such as goodness gracious. These words describe attributes of God, yet we hear people use them as expletives, never really thinking that these are attributes of God Himself or that they are taking this profanity upon their lips in saying such words.

Other examples of “by” words include mercy and abbreviations of the name of God or the name of Jesus, such as gee, golly, or gosh. A Christian, who is a disciple, will never use such slang words. If we have a habit of using these abbreviations, we need to cleanse our speech, because the language of Christ’s disciples should be as pure as any language can be.

As a college student, I was rebuked for using the phrase, for crying out loud. When I used this in the presence of a church member, he asked, “Do you know the origin of this phrase?” I had to admit that I did not; it was just an expression I had learned as a youngster. He explained to me that this is a phrase that came from Jesus just before He died on the cross, and that a Christian should never use such phraseology. Since that day, I have not used it.

Do Not Help the Devil

Many of these things we just do not think about, because we have been exposed to them on so many different occasions in non-religious settings that they do not bring a frown from anyone, so we continue using them. I share these things with you because we need to be careful in our speech that we do not, in the slightest way, profane our Lord.

In Mark 14:66–71, the scene is related of Peter in the courtyard during Jesus’ trial. “And as Peter was beneath in the palace, there cometh one of the maids of the high priest: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. And a maid saw him again, and began to say to them that stood by, This is [one] of them. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art [one] of them: for thou art a Galilaean, and thy speech agreeth [thereto]. But he began to curse and to swear, [saying], I know not this man of whom ye speak.” The speech of Christ’s disciples was different from that of the average person of that time. In an attempt to disassociate himself as a follower of Jesus, Peter spoke with cursing and swearing. Christ’s disciples did not use that kind of language.

The devil is very clever in how he is able to do his work in reproaching God. Let us make sure that we do not help him through our speech!

False Swearing

Another area covered by the third commandment is false swearing. Leviticus 19:12 says, “And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I [am] the Lord.” In other words, we should never link the name of God with taking an oath, and then violate that oath by telling a lie.

You may have heard someone say, “I am telling the truth. I will swear to it on a stack of Bibles.” If someone says that, you may begin to wonder about his or her truthfulness! Perjury is one of the greatest crimes in our modern world today. Often, God’s name is presumptuously and blasphemously taken in vain by those who take a judicial oath to “tell the truth, the whole truth, and nothing but the truth, so help me God,” and then bear false witness. It is an insult to the truth and to the Author of all truth. It is treating His name with contempt and defying His holy Law. Remember, “the Lord will not hold [him] guiltless that taketh his name in vain,” in the final day of reckoning.

Hypocrisy

Perhaps the chief application of the third commandment concerns the sin of hypocrisy. We play the hypocrite when we lie with our lives.

As you probably have heard before, the Greek word for hypocrite is one that is used for an actor, a person who plays a part and is really someone different under the mask. A hypocrite is a person who wears a mask. Theater actors in ancient Greece portrayed themselves by wearing masks. The actors are hypocrites; they play a double role in their daily lives, professing to be one thing by acting a part. There is no other sin that has so aroused the indignation of Jesus as the sin of hypocrisy.

This is why, on one occasion, Jesus rebuked the Jews for making the Commandments of God of none effect. He said to them, “[Ye] hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me. But in vain they do worship me, teaching [for] doctrines the commandments of men.” Matthew 15:7–9.

It is a dangerous thing to use the name of the Lord when we do not know Him, and perhaps even more dangerous when we profess to know Him. Many professed Christians feel secure, as far as the third commandment is concerned. Because they do not use vile oaths or vulgar language, they think that they are not in violation of the commandments of God. Yet, all the while, their lives are not representing God.

God’s name can be hallowed only by doing His will on earth, as it is in heaven. God’s will can only be done if we are living lives that are in harmony with His character. If we are living lives that are not in harmony with His character, then we are hypocrites. The hypocrisy may not be visible to those about us, but we are hypocrites nonetheless.

We must make sure that we are rightly representing God’s name. When we take the name of Christian, we are taking the name of Christ upon ourselves. If we live a life that is contrary to the name of Christian or the name of Christ, then we are hypocritical, and we are in dire violation of the third commandment.

Penalty for Violation

A study of the commandments also reveals the penalty for those who, in Old Testament times, violated the commandments. It was death by stoning. If they had other gods, it was grounds to take them out and stone them. If they were guilty of worshipping idols, it was grounds for stoning. If they were Sabbath-breakers, it was grounds for stoning. If children would not honor their parents, it was grounds for stoning. If they were guilty of committing adultery, it was grounds for stoning. The Bible says so. We do not stone people today, but it was done back then.

Why were people stoned who were in violation of the Ten Commandments? Why were they not beheaded? Why were they not hanged or pushed off a cliff? Let me ask you a question, and by finding the answer, you will know the reason why. Upon what were the Ten Commandments written? On stone. If the commandments were violated, punishment came from the commandments. It was just that simple. Think about it.

Fall on the Rock

The Bible tells us some of the names that reveal the character of God: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6.

How glad we should be to serve the Creator God. How glad we should be to serve the Lord Jesus Christ. When we think about other gods and what their worship required of the faithful, we realize that they were not wonderful. They were demanding. But our God is wonderful. When we are perplexed, He is our Counseller; that is His name. We are to go to Him. He is the One that we are to seek after to find the answers to life’s problems. His answers are better than any $100-per-hour “shrink”! He is the Mighty God, the Eternal Father, the Prince of Peace.

With what great care we should take these meaningful names upon our lips! Every time we violate the third commandment, we soil the name of our God. Every time we violate the third commandment, His name is no longer “Wonderful.” His name is no longer “Counseller.” We have made those names a pro-fanity. Most likely we have all been guilty of this at one time or another. But the Bible gives the assurance that “If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Perhaps there are things I have shared with you in this study that, as you reflect upon them, you are saying, “Woe is me. I am undone. I have never thought about these things before.” Now is the time that we can confess these things and say, “Lord, by Your grace, I never want to come into these kinds of attitudes ever again. I do not want to think this way. I do not want to be this way. I do not want to live this way.” Claim the promise from 1 John. Jesus tells us of a certainty that if we have not entered into this experience, if we have not fallen upon the Rock and become broken, the Rock is going to come upon us, and it is going to grind us to powder.

The counsel of the apostle Paul is important for each of us: “Whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:17. It should be our greatest desire to rightly represent Him. Through the power of the Holy Spirit, may we reflect the image of Jesus daily.

To be continued . . .

A retired minister of the gospel, Pastor Mike Baugher may be contacted by e-mail at: landmarks@stepstolife.org.

The Sixth Seal

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You should keep in mind, as you read this article, that the time placement of the sixth seal is between the first set of martyrs and the second set of martyrs. Perhaps this thought has never occurred to you, as you have studied the seven seals prophecy, so this revelation may be a blessing to you as you study this subject. I have always understood the six seals to represent prophetic events taking place so the remnant church will recognize the last days.

In the fifth seal are those who were martyred in a time of tribulation—namely, during the 1,260 years under the papal rule. Symbolically, they are saying, “Lord, why are You not judging us?” which means, “Why do You not give us vindication? We are killed by the papacy. Lord, have mercy on us.” Then God gives to each a white robe representing His righteousness and tells them to wait until their brethren, like them, are killed for His sake and fill the number. (Revelation 6:9–11.)

Do you recall that another set of martyrs is going to come very soon after the Sunday law? So God placed the sixth seal in the interval separating the serial events that will take place from the fifth seal until the period when the second set of martyrs will occur. Keep this in your mind as we study the sixth seal.

Another “Prophecy” Source

In Catholic prophecy, the Bishop of Ireland, Malachy, predicted the reign of 111 popes. Actually, he made 112 predictions. The last pope he named, “Peter of Rome,” must be Satan. At that time, the city of Rome and the whole world will be on fire and destroyed. The last pope is not really human.

Malachy, 850 years ago, predicted that there would be 111 human popes following Pope Celestine II who died in 1146 a.d. Of these, John Paul II, interestingly enough, was pope number 110 after Celestine II, and Malachy’s prophecy claims that the next pope will be the final human pope. That is Benedict XVI, the current pope.

We do not believe in Catholic prophecy, but we can at least use it as a reference. Even according to Catholic prophecy, you and I do not have much time left.

Fornication with the Whore

When the funeral service for John Paul II was being held, I was in Germany, and I watched the proceedings live on television. It was just incredible! The CNN announcer and commentators were giving an explanation of every juncture, every order of the mass service. For 24 hours, the Vatican broadcasted to the entire world the greatest televised evangelistic crusade of all times.

Revelation 17:18 says, “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” Almost all of the world’s kings, presidents, prime ministers, political figures, and financial figures were present at the pope’s funeral. A congregation of approximately 200,000 people was scattered about in the Vatican square. About four million pilgrims came from different nations to the city of Rome to pay homage.

Representatives of various major religions, not just Christianity, attended this funeral service. Even a Buddhist monk and Islamic and Hindu representatives were there. This was not only ecumenism among Christian religions, but an ecumenical movement from whole new regions of the world. Surely the end is near.

Revelation is being fulfilled before our very eyes! The whore is having fornication with all the kings and the people of the world, which we saw depicted at the pope’s funeral service. It is nearly time for the seven last plagues to be poured out upon this world. This is how we understand chapters 17 and 18 of Revelation.

Revelation 17:2, 4, 18 says, “With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.” “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication.” “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.”

Kings and presidents of the world came to give their tribute as the newly elected pope, the former Cardinal Ratzinger of Germany, conducted mass. That great city, Rome, the Bible says, is the whore that wears purple and scarlet. Ratzinger, Pope Benedict XVI, the newly elected pope, was arrayed with scarlet and purple and decked with gold and pearls and precious stones. How interesting!

That cup is full of abominations. All the kings and people of the world are drunken. When people are drunk, they do not know what to do or where to go; they are confused. This is the time when we must raise the third angel’s message in a clear and certain sound.

The Sixth Seal

“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:12–17. The sixth seal is discussing the succession of natural disasters.

Historic Perspective

We are in the end of the sixth seal period. You will understand why as we progress. Let us look at Revelation 6:12, 14 historically.

A great earthquake occurred on November 1, 1755. Known as “The Great Lisbon Earthquake,” it impacted other countries besides Portugal and was even felt along the Atlantic Coast of the United States. About 160,000 people were killed at that time. We consider this earthquake as the beginning point of the sixth seal. Why? It is because it was the largest of all the earthquakes that had ever occurred up to that time.

The second natural occurrence was the dark day of May 19, 1780. This day dawned clear and bright, in the northeastern part of the United States, but by 10:30 in the morning, the sky began to darken. Soon it was as dark as the night; all the cattle returned to their barns and all the birds flew back to their nests. That night the moon, which was at its full, had the appearance of blood.

Then, on August 12, 1833, the stars of heaven fell to the earth. This scene has been described as all the stars coming to the center of the sky and then falling to earth. It was estimated that about 200,000 stars fell in one hour. What an awesome sight that must have been!

The Bible prophecy has been fulfilled in succession exactly as it was described.Permanence Moved

Verse 14 refers to the heaven departing as a scroll and the islands and mountains being moved. We are told that just before Jesus Christ comes, there will be a great earthquake, which will shake down all the mountains and sink the islands of the oceans. (Revelation 16:18, 20.)

Ellen White wrote: “Now in regard to the coming of the Son of man. This will not take place until after the mighty earthquake shakes the earth. After the people have heard the voice of God they are in despair and trouble such as never was since there was a nation, and in this the people of God will suffer affliction. The clouds of heaven will clash, and there will be darkness. Then that voice comes from heaven and the clouds begin to roll back like a scroll, and there is the bright, clear sign of the Son of man.” Manuscript Releases, vol. 9, 251.

We have not witnessed the moving of mountains, but islands certainly have moved. As a result of the Indian Ocean earthquake and tsunami on December 26, 2004, it has been reported that some of the smaller islands may have moved as much as 60 feet. New maps are now being drawn of this part of the world because islands moved.

This disaster gives us a small hint of what will physically happen on the earth just before Christ’s return and the great fear that will be in men’s hearts. “The kings of the earth and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves, saying, Oh, we cannot stand before the wrath of Jesus Christ, the Lamb of God. Please, mountains and rocks, fall upon us.” They would rather be killed in natural disasters than face the Saviour.

The Fifth Seal

Revelation 6:9–11 talks about the fifth seal. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.” In other words, that the number will be filled.

The number is not yet filled, so another set of martyrs is coming soon. It is time to prepare to become martyrs.

144,000 or Martyr

Most Seventh-day Adventists are interested in the make-up of the 144,000—those people who are going to be translated without tasting death. Oh, I hope so to be part of that number! But we do not know God’s plan or His providence for our lives. Perhaps you and I will be martyred, but either translation or death will be for the glory of our God.

Revelation 14:13 says, “And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Those people going through the Sunday law crisis, who die during the time of the loud cry of the third angel, will be blessed. This, in a way, is an exact description of the blessings God gave to the martyrs at the time of the fifth seal. I believe that, through the sixth seal, God is making known to us the succession of serial events taking place, so the remnant church will know the time in which we are living and what is about to take place.

“The two armies will stand distinct and separate, and this distinction will be so marked that many who shall be convinced of truth will come on the side of God’s commandment-keeping people. When this grand work is to take place in the battle, prior to the last closing conflict, many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Maranatha, 199. Mrs. White clearly states that there will be many martyrs at the end.

“I was pointed to the remnant on the earth. The angel said to them, ‘Will ye shun the seven last plagues? . . . If so, ye must die that ye may live. Get ready, get ready, get ready. Ye must have a greater preparation than ye now have [not only to become part of the 144,000 who will be translated without tasting death, but also to become martyred for the defense of the truth]. . . . Sacrifice all to God. Lay all upon His altar—self, property, and all, a living sacrifice. It will take all to enter glory.’ ” Ibid., 98.

This is the time to prepare our characters. Mrs. White wrote, “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort they must be conquerors in the battle with evil.” The Great Controversy, 425. Can you stand before God without the Mediator?

“He who seeks to get to heaven by his own righteousness is forever doing, but never making progress. But he who follows where Christ leads the way, goes from strength to strength, from light to greater light. Walking in the path of faith and obedience, he wins others to the new and living way, which is consecrated by the blood of Christ. The light of truth illuminates his footsteps, and the thought of Christ’s life inspires his efforts, enabling him to go on from strength to strength, gaining continually in grace and the knowledge of Christ, until at last he is complete in Him, not having his own righteousness, but the righteousness of Christ.” Manuscript Releases, vol. 18, 341.

“How much we lose by doubting the love of God! Why do we not come boldly to [the] throne of grace, and by living faith lay hold of the merits of the blood of a crucified and risen Saviour? This must be an individual work. I cannot be saved by another’s faith, nor can another be saved by my faith. Every soul must be saved by his own righteousness. Can we manufacture this righteousness? No. But Jesus has furnished it for us.” The Signs of the Times, September 2, 1889.

When we are dwelling in Jesus Christ, and He is dwelling within us perfectly, it is then that He seals us. Our characters are fixed, and we will not be moved anymore. The righteousness of Jesus Christ is living within us and controlling us; hence, His righteousness has become our righteousness. The indwelling Spirit of Jesus Christ changes our characters completely and He seals us. Then we will not be changed anymore. We must be sealed with the seal of the living God and become part of the 144,000 or be martyrs.

Power of Prayer

When I was a baby, my mother, as she was nursing me at her bosom, dedicated me to the Lord many times. I have no way of knowing this except that my mother told me.

One day, when I was a teenager, attending a Seventh-day Adventist high school but associating with worldly friends, I went with these friends and did some things I should not have done. I returned home a little after midnight. I knew I would have some fire on my backside for returning home so late. As I was the only son, with four sisters, my Korean father did not want to spoil me. He was very strict with me in discipline.

I was scared, so I sneaked into my room and just lay myself very quietly on my bed, which actually was a mattress on the floor, and I pretended that I was asleep. About half an hour later, someone opened the door and came into my room. It was my mother. She knelt beside me and prayed. She was whispering, but I could hear what she was saying. She was praying, “My God, I want my son back. You remember that I gave my son to You when he was a baby nursing at my bosom. I dedicated this baby to You, to become Your servant, but now he is in the world. I want my son back.” It was the most powerful prayer that I ever heard.

After my mother went out, it was my turn to kneel on the floor and pray to God: “God, I am sorry.” I did not know God very well at the time, but because of my mother’s love and prayer, that moment became the turning point of my life.

Jesus Christ, our Mediator, is praying powerful prayers in the heavenly sanctuary every day. If only you could open your ears and listen. Jesus Christ is praying over our souls for our preparation for the last days. The end is near. I would like to ask you and challenge you, if you have not already surrendered your life to Christ, to do so right now—not tomorrow, not next week, but now. Give your heart to Him today.

If you have hidden idols, hidden sins, about which only you know, give them to Christ, who is praying continuously, in such love, for your soul. Do it now, because time is almost gone.

Pastor David Kang is Director of Light for Life Ministry operating out of Georgia, U.S.A. His sermons are broadcast weekly on New York and Virginia Korean television stations. Pastor Kang also frequently travels to Asia where he trains pastors who often work “underground.” Pastor Kang may be contacted by telephone at: 706-377-1004.

Why Is Persecution Sleeping? Part 111

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We are here in this world for one reason. Isaiah 58:12 says that we are to be repairers of the breach. However, we have stood by without raising opposition as the heart of the gospel message has been removed. We have stood by until a mess has been made; then we have tried to undo the mess. We have been too ashamed of the gospel of Jesus Christ. One of the things that hurts me most in Adventism is when people—some who are in leadership positions and who know the gospel message and the Three Angels’ Messages—will not publicly identify the mark of the beast. They will not preach about the third angel’s message. This is hurtful, because it is the job that we have been given.

At your work, if you are told, “Today, what we need you to do is this over here,” and you go over and do the designated task, then, every day thereafter, when you are directed, “We need you to do this,” you respond, “Oh, I like to do this over here; it is much easier,” would you be accounted a worthy worker? I guarantee that you would not spend very many days in that job! You would be looking for another.

Well, the Lord is going to put you and me out to pasture too, if we do not start doing what He has asked us to do. He does not want to do that, but He has no other choice. We often choose to do our own thing, when He has called us to do another work.

Careless and Ungodly

Previously in this series, the careless and ungodly Christian was presented. (See 1 Thessalonians 5:1–5; The Great Controversy, 38, 48.) If you are careless in the activities of your life, dear friend, you have become ungodly. Remember this! This means that when you mow the lawn, when you wash the dishes—whatever you do—you should complete the task with care. “Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.” Ecclesiastes 9:10.

Ellen White wrote that we are to rebuke “carelessness, backsliding, and sin, that the people may be brought to repentance and confession of sin.” Selected Messages, Book 1, 380. When we see carelessness in the cause of Christ, it must be immediately rebuked.

None of us want to be careless when it comes to Jesus, do we? If Jesus were in our homes today, would we be careless in the way we treated Him and talked to Him? I do not think we would be. We would be on our very best behavior!

What a stress and strain it would be for some of us to keep our minds straight for even 30 minutes! After all, Jesus reads our minds and hearts and knows our intents. If the heart and mind are truly converted, the way they should be converted, then it would be so much easier to have Jesus around all the time, but what a bind it would put us in if our hearts and minds were not right! We would be out scurrying, doing something else, and trying to avoid closeness with Him.

Needed Revival and Reformation

“A revival and a reformation must take place under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit.” Review and Herald, February 25, 1902.

What will it take? “True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished.” Christ’s Object Lessons, 48, 49. Are you whole in Him today? Is He your life? Do you not dare to go anywhere or to do or to say anything, unless you talk to Jesus about it first?

Principles of Heaven

How can you have a wholeness of heart? Mrs. White says that it is obtained by simply surrendering the entire heart to Christ. “Holiness is wholeness for God; it is the entire surrender of heart and life to the indwelling of the principles of heaven.” The Desire of Ages, 556. It is very simple! Just surrender! That means, give it up. Let go of it. Turn it over to Jesus. Oh, what He can then do!

Have you thought about the principles of heaven? Can heaven’s way of operation be applied down here on earth? Is this why we are told to make our homes, our surroundings, a little heaven on earth? “If this spirit [respectful demeanor] pervaded . . . leading everyone to manifest toward his fellow-workers a love that is without dissimilation, [it] would be a representation of heaven on earth.” The Ellen G. White 1888 Materials, vol. 3, 1356. This can happen, as we totally surrender our lives and our hearts to Jesus. Only then can the principles of heaven begin to be lived out through us. As people then observe us, they will want to know more about God. They will want to be a part of this last day message.

How many of us really want this? Are we going to be careless? Are we going to be ungodly? “It is this halfhearted, indifferent, careless work that separates your souls from Jesus, the source of your strength.” Testimonies to Ministers and Gospel Workers, 148. It separates us from God, because we get into the habit of being careless in the little things, and we are then careless in the big things. If you are careless in the things that are least, you are going to be careless in those that are much, and vice versa. God says, “He that is faithful in that which is least is faithful also in much.” Luke 16:10. Carelessness separates us from God.

Those who shun responsibility and care-taking, who “neglect present opportunities, and let their duties and burdens fall upon others, will find that their responsibility remains the same, and they will reap in bitterness what they have sown in carelessness and neglect.” The Signs of the Times, September 9, 1886. “We want the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality.” Spiritual Gifts, vol. 2, 200.

Rewards of Carelessness

Carelessness sounds like a big thing! Regarding it, Mrs. White wrote: “The case of the man who claims to know the truth, and yet neglects to become a doer of the words of Christ, is one to be pitied. He neglects to watch and pray, neglects to make God his counselor and dependence, becomes self-sufficient, and walks in the imagination of his own heart, as if he had wisdom, knowledge, and strength in himself. He fails to improve his talents, or works in a negligent, careless way, and thereby disqualifies himself for some place of usefulness he might have filled. But although he neglects the work God has given him to do, he is not released from the responsibility of the results of not doing all he might have done to bless humanity.” The Youth’s Instructor, December 21, 1893.

Carelessness creates bad habits, and, in the end, the careless will be shaken out of the church. “The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness.” Testimonies, vol. 1, 182.

“Oh, what can I say to those who are idle and careless and indifferent in regard to the work of the Master. Jesus has bought us with His own blood. Whatever may be our ability or calling, God has committed to us our individual responsibility, and to every man He has given His work. This work cannot be transferred to another. Individual effort is to be made to seek and save the lost. As he is God’s workman, he is required to become more and more efficient, by practice better qualified to work the works of God, educated and trained in the science of spiritual husbandry.” Manuscript Releases, vol. 9, 344. It makes sense. When you find someone who bears responsibility in the workplace, at home, in the church, and in the cause of Christ, it is an indication that they are not careless.

Conformed to the World

Does this mean that heaven is not going to become our home just because we were a little careless here on earth? Absolutely! Why is the church not in a revival mode right now? Ellen White answers this question: “The only reason is that the church has conformed to the world’s standard.” The Great Controversy, 48. If we do not want to see the worldly standards come into God’s church, we must be careful in the way we talk, the way we eat, the way we dress, and the things we take into our minds.

Unfortunately, we have conformed to the world’s standards. This is why God is not in the church. We have conformed; this is why there is not a revival. This is why Mrs. White says that we are sick. We have a disease, because we have conformed. (See Testimonies, vol. 1, 693, 694.) Why is the church not being persecuted? There is no need to persecute a church that has conformed.

But, she says, “As the churches depart more and more widely from the truth, and ally themselves more closely with the world, the time will come when those who fear and honor God can no longer remain in connection with them. Those that ‘believed not the truth, but had pleasure in unrighteousness,’ will be left to receive ‘strong delusion,’ and to ‘believe a lie.’ [11 Thessalonians 2:11, 12.] Then the spirit of persecution will again be revealed.” The Spirit of Prophecy, vol. 4, 240.

Pastor Kenny Shelton is speaker for the television ministry of Behold the Lamb in Herrin, Illinois. He may be contacted by e-mail at: beholdthelambministries@yahoo.com, or by telephone at: 1-800-238-2856.

A Finished Work—The Challenge

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Nothing should fill our hearts with greater joy, expectation, and zeal than thinking of the work that needs to be done—not just the work that needs to be done, but the climax and the finishing of this work.

Romans 9:27, 28 says, “Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.” It is not going to take a large number of people to finish God’s work. This passage says that although the children of Israel will only be a remnant, they will be saved, for the Lord will quickly finish the work upon the earth. This is a promise for which we should be glad, because God has said that He is going to finish the work.

How can we be a part of the finishing of God’s work? I believe that God, in His Word, has given us the battle plan for how the work will be finished in this day and age. This battle plan was given thousands of years ago, but it was not finished. There is a significant difference between the times in which we are living and the days of Israel. We must succeed where our forefathers failed in the finishing of this work.

Conquest of Canaan

Let us look at the finished work as typified in the conquest of Canaan. The Book of Numbers contains stories that are very familiar to us, but I believe they are stories that teach us what our position and duty are today. We find there the children of Israel journeying to that land of promise. We can imagine the joy and the expectation that filled their hearts as they came closer and closer to that land that had been promised to Abraham, to Isaac, and to Jacob and to which all of their fathers had looked forward.

We pick up the story at the point when they had been traveling for about a year. Often, when we have been traveling for a period of time, our greatest desire is to return home! I have never traveled for a year, but I have been away from home for about three months at a time, and when I am able to return home, I am very, very happy. I can imagine that the children of Israel were longing for a permanent home, not continuing their journey in the wilderness and dwelling in tents.

They decided to send spies into the land. We can only imagine them waiting for the spies to return, waiting for the messages they would bring. Twenty days go by; then thirty days go by. Every day they are studying the horizon to see if the spies are returning with a message that they soon can enter this land of promise.

The Spies’ Report

Thirty-nine days passed, and then, on the fortieth day, the news began to spread throughout the camp—“The spies are here! They are going to give their report to Moses!” I am sure quite a crowd gathered rapidly, as they anticipated the report of the spies.

In Numbers 13:27, we read, “And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [is] the fruit of it.” Oh, they reported, “The land is flowing with milk and honey,” and then they showed a cluster of grapes so large that it took two individuals to carry it. The grapes were the size of grapefruits. Those grapes must have looked quite enticing to the wilderness wanderers! As they looked and as they listened, their joy rose even higher, until the spies continued, “Nevertheless the people [be] strong that dwell in the land, and the cities [are] walled, [and] very great: and moreover we saw the children of Anak there. The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.” Verses 28, 29. Suddenly the hopes, the joy, and the expectations of the entire congregation deflated like a balloon. They thought, “Here is this good land, but it is so strongly guarded, so strongly fortified, we cannot take it.”

Effect of Discouraging Words

Even though Caleb urged that they go forward and possess the land, the other spies repeated how terrible it was, how strong the people were, how walled the cities were, and how large the giants were. The description became even more discouraging. (Verses 30–33.) The effect of these few discouraging words brought the death of hundreds of thousands of men and women. We never know what the effect of just a few discouraging words might be.

Have you ever noticed how, when you think about your trials or you repeat them, the giants seem to grow? This is what happened here. The giants grew. That is why we should never speak a discouraging word.

As a result of this unfaithful report brought back by the spies, the children of Israel, the Bible says, wept all night, and in the morning, they decided that the only safe recourse would be to return to Egypt. They saw only the difficulties. Were they real, legitimate difficulties? Yes, they were. There really were large giants in the land of promise. There really were strong tribes. The cities were strongly walled. Those were legitimate difficulties and challenges, but they allowed the difficulties to lead them to forget God’s power. Their response revealed the rebellion and the unbelief in their hearts, because when God told them to go up, they said, “No.” But when God commanded them to return back to the wilderness, they said, “Let us go up!” Because the difficulties and the obstacles in the way hindered them, they wandered in the wilderness for 39 additional years.

What is ironic about this is that the work got even harder while they were wandering. They went up to battle, but because God was not with them, they were unable to conquer the Canaanites. They were totally defeated before their enemies. The Canaanites, who had been afraid to attack the Israelites because of what they heard had happened in Egypt and because of what they heard had occurred at the Red Sea, decided these were just false rumors. They decided it would not be so difficult to resist the Israelites, and as the children of Israel wandered in the wilderness, and it appeared that they were going nowhere and doing nothing, the Canaanites became emboldened. Because the children of Israel were hindered and discouraged by the difficulties and the obstacles in the way, the work was made much more difficult by their delay and by their wandering in the wilderness.

Giants in the Land

As we look at the work to be done today, are there giants in the land? Yes, there are giants in the land. Before our gaze today lies an unconquered Canaan, and God has commissioned us with a work to do—a work to warn the world, to bring His Word and His message to a complete and quick fulfillment. This is God’s calling to us. It is why we are here, but as we look about us, the people appear to be strong. They are hardened in sin. The cities are walled about on every side. There is television. There are movies. People seem to have everything they need; there are strong walls about them. There are giants in the land.

There are false doctrines that intoxicate the world such as, once you are saved, you are always saved, and the rapture theory that suggests you do not need to worry about the prophecies, because you are going to be raptured away. Yes, there are giants in the land. And there are the Jebusites and the Amorites and the Canaanites; there are already strong religions inhabiting the land. But God has called us to conquer Canaan. He has called us to fight the giants in the land. He has called us to take this message to anyone and everyone who will hear, but like the ancient Israelites, when we see the challenges and the difficulties, when we see the giants in the land, we want to go the other way. The challenges are formidable. No one is going to deny that, but the power of God is stronger than the formidable challenges in the world.

Work More Difficult

We have been wandering. Over a hundred years ago, we were told that if the church had done its appointed work, Christ would have come ere this. (Review and Herald, October 6, 1896.) We have wandered, and as we have wandered, the work has become more difficult, as we have been told it would. Ellen White wrote, “The time is coming when we shall not be able to travel over the country as freely and easily, or get access to the people as readily as we do now.” The General Conference Bulletin, April 5, 1901.

Is that time here? It is here. All we have to do to realize this is to go knocking on doors. People are afraid to open their doors. I visited a man one time who had been attending a seminar I was conducting. I knocked on his door—a solid door that you could not see through. I told him my name and why I was there. When I identified myself, he opened the door and said, “I know who you are and why you are here; that is why I did not shoot you,” and he took the gun he was holding from behind his back and put it on the desk.

People are afraid; it is harder to get access to the people, but this must not keep us from doing the work that God has given us to do.

In the book Evangelism, 31, Mrs. White wrote, in 1903, that the favorable time to enter the cities has passed. But then, in 1909, she said that we must enter the cities and do all we can while we still can. The favorable time is past, but that does not mean we can recline in ease. We must enter the cities and do all that we can now. When we look at Seventh-day Adventist evangelism, we realize that that statement is very true. During the time these words were penned, all that was needed was to set up a tent. The tent alone was enough advertisement to bring hundreds of people there to hear the message, but from that time the work has gotten progressively harder. It has become more difficult, because we have wandered in the wilderness.

“We have warnings now which we may give, a work now which we may do; but soon it will be more difficult than we can imagine.” Testimonies, vol. 6, 22. I believe the time referred to in this quote is here. When we think of Joseph Bates going into a town and in two or three days raising up a church, it is definitely more difficult now than what they could have imagined. The giants have grown taller through our unbelief and rebellion in the wilderness, and the work has become harder simply because of the sheer fact of the population increase.

A World to Warn

During the apostolic era, when the gospel went to the entire world, that was indeed a miracle of God. It is estimated that there were about 300 million people in the world at that time. During the time period that these Ellen White statements were written, around 1900, there were approximately 1.65 billion people in the world. Today, the estimate as of July 1, 2005, is that there are 6.45 billion people in the world and the number increases by 70 million a year. That is 6 million a month, almost 200,000 a day. Every second the world population increases by two people!

There is a world to warn. There is a work to do. God has admonished us to not be intimidated by the giants in the land. There is another side to the issue of giants in the land. The longer we delay doing the work God has given us to do, the taller the giants will become.

We are told, on page 33 of Evangelism, that the time is soon coming when laws will be framed that will close the now open doors. The longer we delay, the harder the work will become. In Testimonies, vol. 6, 22, we are warned that the passage from place to place will, before long, be hedged about with many dangers, and Mrs. White puts that in direct correlation with the finishing of the work.

Then, the familiar quotation of warning we perhaps all have heard, from Testimonies, vol. 5, 463: “The work which the church has failed to do in a time of peace and prosperity she will have to do in a terrible crisis under most discouraging, forbidding circumstances. The warnings that worldly conformity has silenced or withheld must be given under the fiercest opposition from enemies of the faith.” God is calling us to look the giants in the eyes and to advance as rapidly and aggressively as possible to conquer them.

A Prophet’s Burden

The burden on Mrs. White’s heart in her latter years—her last will and testament to the church—was the work in the cities. She said, “Not one thousandth part of what should be done is being done by those who understand the plan of salvation.” The Watchman, January 15, 1907. The church, during her time, thought they were doing all that they could. They held meetings, and Elder Daniells, who was then the General Conference President, wrote to Ellen White, reporting that the church leaders were heeding the counsels that she had given and had allocated $11,000 to the city work. This was a very large sum of money at that time.

Later, Elder Daniells went to counsel with Ellen White about this, but she refused to see him, because she said that he was not doing the work that God had called him to do.

She wrote to him instead, saying that when the president is converted, then he will know what to do with the message that God is sending him. She further stated that he was not converted, because he was not working the cities as God’s messenger had told him to do. (See Arthur L. White, Ellen G. White: The Later Elmshaven Years 1905–1915, vol. 6, Review and Herald Publishing Association, Washington D.C., 1986, 219–227.)

That is a strong statement! What if we would receive a letter like it? As I see the work that we are doing, I am led to ask, Are we converted? Are we heeding the messages that God has given to us?

What are we doing with Mrs. White’s last will and testament to the church? Are we taking it up? Are we doing all that we can? I am glad for what is being done, but we need to do more. I am glad for what the little church I attend has been able to do, but we need to do more. There are 3.5 million people in its metropolitan area. I have talked to some of the members who said that they passed out literature but nobody seemed interested, so they guessed that was that. Praise the Lord that the literature got placed into people’s hands, but there is more that needs to be done.

An Army of Calebs

We are not to stop the work until the work is finished. We need the spirit of Caleb in our midst today, because when the spies presented that unfaithful report, Caleb said, “Let us go up and possess it, for we are well able to possess it.” There are giants in the land today. The giants have become taller through our delay and through our wandering in the wilderness, but let us go up and possess it, for we are well able with God’s power.

My favorite part of the story about Caleb comes when the Promised Land was being divided. Caleb went to Joshua and reminded him of how they had spied out the land and reported to Moses their findings. Caleb made one request: that he be given the mountain where the sons of Anak dwelled. He wanted the most difficult place—where the giants were dwelling. This was an 85-year-old man, yet he was asking to subdue the most difficult portion of the land, because he knew God was just as able to conquer it at this time as He was 40 years before.

We need an army of Calebs today, even 80-year-olds! We need Calebs to go door-to-door, to become involved in conducting citywide evangelistic campaigns. Whatever the work may be, we need Calebs to go out to conquer the giants in the land. May each one of us be a part of the army of Calebs who will finish the work.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Are You Serious about Being Saved? Part 1

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While reading The Great Controversy, at 19 or 20 years of age, I noticed that the people who will be in heaven would have developed perfect characters while on this earth. I knew then that I did not have a perfect character, and, today, I am not sure if I know anyone who has a perfect character.

As I continued my study, I discovered that those of us who do not have perfect characters are not going to heaven. Upon this discovery, the same thought came to mind as came to the disciples, when Jesus said to them, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” Matthew 19:24. And they said, Well, Lord, who then can be saved? Is there anyone who is going to be saved? (Verse 25.)

When I discovered that people who do not have perfect characters are not going to heaven, I do not think it would be exaggerating to say that I was in a state of alarm. I had been baptized for ten years. I was looked upon as a good person. I was studying to be a minister. But I knew that my character had serious defects. If you realize, also, that your character has serious defects, then what you and I want to know is what can be done about it.

Ellen White wrote: “Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life.” Christ’s Object Lessons, 331. So, if you come to the conclusion that you cannot overcome your defects of character, and you cannot remedy your defects of character, what will happen? You will not be in heaven. This, perhaps, is one of the main reasons why the great majority of Seventh-day Adventists will not be in heaven.

A Small Portion

“I [Ellen White] would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” Testimonies, vol. 1, 608, 609. She goes on to say that, in ancient Israel, only two of those above the age of 20 years who left Egypt reached the Promised Land.

Did you notice that but a small portion of those who now profess the truth will be saved? Is this not startling? She says, “the humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” So there will be some people who are going to pass on to perfection. By the grace of God, it is my full intention to be one of those people. How about you?

God Will Enable

Remember that all of God’s biddings are enablings. God does not tell us to do something that we cannot do. Jesus said, “Without me you cannot do anything.” John 15:5. God does not tell us to do something that we cannot do with His help. Jesus said, “Therefore you be perfect, just as your Father in heaven is perfect.” Matthew 5:48.

Mrs. White, writing to a husband who had some very serious character defects, said: “When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there.” Ibid., 705. Where are the rest going to be? Well, they are not going to be there! “None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.” Ibid.

Do you have any unlovely or unlovable traits of character? Do you have any unchristlike traits of character? Those things must be overcome, if you are to go to heaven.

“In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose.” Ibid., 706.

No Time to Lose

I used to wonder what Ellen White meant when she wrote to individuals the words, “You have not one moment to lose.” But, you see, our time is limited. We do not have an infinite amount of time in which to overcome the things that we need to overcome. Since we do not have an infinite amount of time to overcome these things, she wrote to many, as she did this man, You do not have any time to lose; you better get busy.

She continued, in her writing to this man, “All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” Ibid. How serious are you about being saved and having eternal life? Are you serious enough to say to the Lord, “Help me to learn the lesson that you are trying to teach me today”?

God knows exactly what defects are in our characters that we must overcome every day, if we are going to heaven. The Lord knows everything about this. Surrender your heart, your life, everything to Him, and say, “Lord, help me to do Your will; help me to learn the lesson You have for me today.” Every day God is going to give you a lesson. These lessons involve trials that we do not like. At times, people wonder why they are going through certain experiences. Oh, friend, God is trying to get us ready to live with Him for eternity.

Bible Supports Also

In studying this subject, we have read several statements from the writings of Ellen White. Someone may think that I am basing this study on her writings alone. No, I am just presenting these statements because they are so clear and plain and simple enough for a child to understand—not because it is not in the Bible. This subject is found all through the Bible; however, because of lack of space, we will look primarily at the New Testament.

In Genesis 17:1, God told Abraham, “I [am] the Almighty God; walk before me, and be thou perfect.”

The apostle Paul talks about this same subject when he first addresses the Corinthian church. He admonishes them to be blameless when Jesus comes: “Be blameless in the day of Christ.” (See 1 Corinthi-ans 1:4–8.) In Ephesians 5:25–27, the apostle Paul remarks about the condition of the church when Jesus returns again, and he says that the church is going to be holy. It is going to be without a spot, without a wrinkle, and without any blemish; that is, without any defect.

All the apostles spoke on this subject. The apostle Peter, when counseling the church, talked to them about being found blameless and without spot when Jesus returns. (See 11 Peter 3:14–17.)

Our First Work

The work of seeking perfection of character is so important that Ellen White wrote, “Our first work is to become perfect in His sight, by living faith claiming His promise of forgiveness.” Manuscript Releases, vol. 19, 49. [Emphasis supplied.] This is how important it is!

We have been told that every soul should aim for perfection of character. “Success in any line demands a definite aim.” Review and Herald, May 16, 1912. This is why Mrs. White says, in the book Christ’s Object Lessons, 331, that if you have come to the conclusion that you cannot overcome your defects of character, that they cannot be remedied, “You will certainly fail of everlasting life.” You will not overcome your defects of character if you are not aiming to do so. This is why it is so important to take aim, and say, “Lord, help me.” If you start taking aim and praying about this, you will be astonished at what the Lord will reveal to you. He will start revealing to you what your defects are and what you need to do differently.

Ellen White wrote that if we do not develop a perfect character, we will not endure the presence of the Lord. “How earnestly should we strive to perfect a character that will enable us to stand before the Son of God! Only those who are clothed in the garments of his righteousness will be able to endure the glory of his presence when he shall appear with ‘power and great glory.’ [Matthew 24:30.]” Review and Herald, July 9, 1908.

Perfect in Character

In fact, when Jesus comes, the wicked are going to be destroyed by the brightness of His coming. She says that they are going to fall just like the Roman guards fell. “Opportunity is now given you to improve and become perfect this side of the Judgment. You must obtain a moral fitness here to meet your God. You should be right, just right, if you wish to obtain an entrance in through the gates of the holy city of God. Should your probation close today and you be brought just as you are this moment to the gate of the city, and it should open before you, and the rays of light that emanate from the throne of God should beam forth upon you, could you endure it? Could you bear it, in your sins and in your iniquity and imperfection? Could you enjoy that sacred and divine light? Not for a moment. You would drop as powerless as the Roman guard, who watched around the sepulcher of Jesus Christ, when the angels there descended to resurrect the Son of God. As that light fell upon the Roman guard, they became as dead men. They fell to the earth. They could not endure the light from Heaven, which was reflected from one mighty angel.” Ibid., April 12, 1870. We cannot endure to be in the presence of God if we are not perfect in character. Only those who are perfect in character can see God.

No one without perfection of character will enter the pearly gates. “No unlikeness to Christ will be permitted in the holy city.” Manuscript Releases, vol. 15, 171. Why? because one person taken to heaven with even a single defect of character would spoil heaven. “God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures.” Testimonies, vol. 2, 453.

Eventually, the same rebellion we have here on this world would pop up again, if a defect were allowed to enter heaven. The Bible says that affliction is not going to rise up the second time. (Nahum 1:9.) How glad we should be for that! Why is it not going to rise up the second time? Because God is not going to take anyone up there who has an unchristlike character. It would spoil heaven.

What Is It?

So, what is it? You can see how important it is. We cannot be saved unless we have a perfect character. If we come to the conclusion that we cannot remedy the defects in our character, it is for certain that we will lose eternal life. What is perfection of character?

If we were to state in the fewest possible words what perfection of character is, it is to be like Jesus Christ. This is one of the reasons we all need to be studying the life of Christ, so we understand what He is like and how we can imitate Him.

Aspects of a Perfect Character

We, because of our feeble minds, need some descriptions to help us understand the distinguishing traits of a person who has a perfect character. A search through the writings of Ellen White reveals a number of characteristics.

Number 1: The person with a perfect character is always patient. They never, ever lose patience. Jesus was never impatient, not even once. He did not even lose patience with Caiaphas or Herod or Pilate. He did not lose patience with the Roman soldiers who abused Him and tortured Him. He never lost patience.

Number 2: A person with a perfect character is pure in his heart. Jesus said, “Blessed are the pure in heart, for they will see God.” Matthew 5:8. Purity is a huge subject. The people of the world think that pure or impure only refers to whether or not somebody commits adultery with their body. But the purity Jesus taught in the Sermon on the Mount has to do with what is going on in your mind, not just what is going on with your body. What is going on in your mind?

Ellen White wrote to a young lady who had fallen in love with a man. But this man already had a wife. “I have been considering your case in connection with L, and I have no other counsel to give than I have given. I consider that you have no moral right to marry L; he has no moral right to marry you. He left his wife after giving her great provocation. He left her whom he had vowed before God to love and cherish while both should live. Before ever she obtained her divorce, when she was his lawful wife, he left her for three years, and then left her in heart, and expressed his love to you. The matter has been negotiated largely between you and a married man while he was legally bound to the wife he married, who has had two children by him. . . .

“I am astonished that you should for a moment give thought to such a thing, and place your affections on a married man who had left his wife and children under such circumstances. . . . You have both broken the law even in thinking that you might unite in marriage. You should have repelled the thought at its first suggestion.” Selected Messages, Book 2, 340, 341. Mrs. White was telling this young lady that by marrying this man she would be committing adultery, but she had already broken God’s Law in her thinking. Now, that is not complicated. (See Romans 7.)

We need to study the Bible and the Spirit of Prophecy and make the decision that we are going to be pure no matter what the cost. There might be a cost for some people in being pure, but if we are really serious about being saved, we are going to ask the Lord to help us, by His grace, to become pure and remain pure, no matter what the cost.

Number 3: A person who is perfect in character always possesses self-control; they always have a calm spirit. Jesus did. Read the story of His life. The Desire of Ages describes His trial, and all the commotion surrounding it, yet He maintained a spirit of calmness and self-control, because He had a perfect character.

Number 4: A person who has a perfect character never manifests any kind of self-exaltation. They do not engage in accusations of other people; they are never harsh. Now, do not misunderstand. A person with a perfect character does acknowledge when there is something wrong. They do not deny it and hide it.

Number 5: A person with a perfect character is a person who is kind, who is refined, and who is tender-hearted.

Number 6: A person who has a perfect character has the meekness of Christ. The word meek means two things. If you study the etymology of that word, you will find that it means “to be humble” and “to be gentle.” Jesus said, “Come to Me. I am humble and gentle. You will find rest.” (See Matthew 11:28–30.)

Number 7: A person who has a perfect character is not half-hearted. If you want to make a study of this, you will find that this was Ephraim’s sin, and if you study Revelation 7, you will see that the tribe of Ephraim will not be among the 144,000. If this poses a problem for you, then you need to pray about it. You cannot go to heaven if you are half-hearted, even if everyone thinks that you are a good Christian.

Number 8: A person who has a perfect character will manifest constant obedience to Jesus Christ. They will always obey.

Number 9: This is a hard one. We already know that Jesus was humble and gentle, but Ellen White, speaking of Jesus’ perfection of character, says, “He never spoke a discourteous word.” Review and Herald, March 18, 1902. We must overcome this temptation, because no one in heaven is ever discourteous.

Number 10: A person who has a perfect character will have gentleness, forbearance, and longsuffering. His character will be manifest in his countenance.

All of those characteristics sound wonderful. The problem is, we do not have them all. We need to pray that the Lord will help us, by His grace and by His power, to remedy the defects in our characters. Remember, God never tells us to do something that we cannot do with His help. God stands behind every promise He has made. He is going to have a perfect people.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Types and Shadows, Part VII

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“Christ is every possible strength to all who will appropriate his words by faith. He is indeed the Bread of life. No man, woman, youth, or child can say, I have cravings that he can not satisfy. All cravings that he does not fill are supplied with a superior sufficiency, which is for the perfection of Christian character.

“We all need to understand that the craving for supremacy is placing men where they will never gain the supremacy in the future life, even if they gain it in this. The ordinance of feet-washing was a revealer of character, and always will be. The Holy Spirit is present on such occasions to convict of sin, and the heart is touched and made contrite. The penitential confession clears the moral atmosphere of the soul, and awakens holy principles. The subduing grace of Christ comes into the heart, and the love of Christ draws hearts together in a blessed unity. Sins are seen in the light in which God views them. They are confessed, they are forgiven.

“The administration of the sacrament of the Lord’s Supper is for the purpose of making a forcible illustration of the infinite sacrifice made for a sinful world, and for us individually, as a part of that great whole of fallen humanity, before whose eyes Christ has evidently been set forth crucified among them.” Review and Herald, June 28, 1898.

“Christ was performing an act of service for his disciples. He took a towel, and girded himself. He had many things to say to them, but how would they bear it? He saw that commotions of a forbidding order were taking hold upon them. Contention had come in among them. For one of their number to wash the feet of the rest was, they thought, an act to be looked down upon,—an act that servants were supposed to do always,—and there was no one that made a move, yet, the while, all were trying to appear unconscious. O, how wretchedly miserable they felt! They seemed to think only of themselves. What terrible selfishness, and choosing to have their own way!

“The Saviour let the matter linger a little while, to see if their hearts would change. And then he, the one they loved, rose, and laid aside his garments, and, taking a towel, girded himself, pouring water into the basin. It was then that the disciples were astonished and ashamed. Christ could not have put upon them a greater rebuke. In his heart he pitied his disciples. He knew that after his death, all this scene would scourge them, and be sufficient punishment. His soul was already pressed under a severe load, that none of them could enter into. But his love did not change at all. He knew that the hour was just before him when he should depart out of this world, and go unto the Father; yet, having loved his own which were in the world, he loved them unto the end. His love was enduring, it was divine. Their childish jealousies and passions were hurting their own souls.” Ibid., July 5, 1898.