Issue: 2008 December

Health – Cayenne, Healing Herb of Choice

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Hold it right there!! Don’t burn this magazine, (or this page of the magazine). Read the rest of the paragraph, and then the rest of the article. Cayenne (in the Solanaceae family) is not related to black pepper (Piper nigrum). Sometimes also referred to as chili peppers, cayenne and others in this family are closely related to tomatoes, potatoes and eggplants, which are also in the Solanaceae family.

Cayenne pepper is just one variety of Capsicum annuum, and though health food stores sell “cayenne” powder, most is from other varieties of small peppers. However, that fact should not be seen as misleading, as there is little difference in the chemical composition of the different varieties of Capsicum annuum. The potent burning in the pepper is caused by the alkaloid capsaicin. Other key constituents of cayenne include carotenoids, flavonoids, and volatile oil. However, capsicum is the constituent most responsible for the herbal benefits. Cayenne is also laden with vitamins A, C, and E, making it a natural anti-oxidant.

When speaking of cayenne as a “healing herb,” it is not being referred to in its cooked or raw fruit form, but typically in its dried, uncooked and usually powdered form. Used in its cooked or raw form, it can be a contributor to ulcers, as well as an irritant to the digestive tract. Other useful forms of cayenne include ointment, liniment and oil.

As you read the remaining part of the article, it is crucial to note that cayenne does not and should not take the place of expert knowledge, whether in the form of an ER visit, say, in the instance of a heart attack or venomous bite, or regular visits to your doctor, as in the case of diabetes. Nor are the suggestions meant as a “fix-all” for poor diet, exercise, or other health habits. The following information is to provide possible additions/alternatives to usual health care. Good health is a combination of caring for one’s body in numerous and balanced ways.

The most important role cayenne plays is in increasing circulation. Almost every other benefit we derive from cayenne stems from increased circulation.1 What are some of the benefits cayenne gives internally? First and foremost, of course, is the role cayenne plays in aiding healthy circulation. It has the ability to prevent internal blood clots, assist in easing varicose veins, and lowering cholesterol and blood pressure.1 For diabetics, cayenne is effective in lowering blood sugar levels,1 provides relief from the pain of diabetic neuropathy, and stimulates circulation in the limbs.2 For those of us whose issues are less severe, cayenne is recommended as a general “pick-me-up” herb,4 a powerful tonic for stomach upsets and colds,1, 2 , 3 and breaking a fever.2, 3 If you do not like the speed of your metabolism, apply some heat. It will increase not only your energy level, but boost your metabolism as well.2 Two other very important uses for cayenne occur in emergency situations. Cayenne under the tongue is beneficial for immediate treatment for heart attack1 and subduing the effects of shock.1 People who suffer from spider bites and bee stings can take cayenne powder to counter the effects of the poisons.1 The list could actually go on, but we must visit the benefits of, remarkably, external uses as well.

In talking of internal uses, we learned that cayenne can increase circulation. Well, it also increases circulation externally, being known as a rubefacient.3 Do you get cold hands or feet? Simply make a mixture of cayenne and cornstarch and sprinkle in shoes, socks or mittens,1, 2 being careful NOT to be too liberal. If you have sustained a sprain or bruise, or suffer from an “itis” such as arthritis, apply a cayenne liniment, oil, or ointment.1, 2 Diseases of the skin, as well as cuts, and scrapes, including ones with swelling and infection, often show remarkable response to cayenne treatments.2 A coating of cayenne stops bleeding on open wounds quickly.1, 2 Cayenne creams or ointments can also be applied topically to aid in the reduction of the pain associated with diabetic neuropathy.2 Fresh pepper juice or poultices can be applied immediately to all kinds of insect bites, and in some locales they are used to extract the venom of snake bites.2 Headaches are capable of being debilitating, especially migraines. Try placing a little powder on the end of a toothpick and inhaling. In addition, a little cayenne cream can be applied onto particularly painful areas around the head.2

In some ways, it seems incredible that one substance could be effective in so many different ways, yet when you consider the involvement of circulation in the health of the body, it should be no surprise that cayenne has such a broad application.

Though cayenne is not a drug, there are some counter indications and cautions involved with its use. The first caution, though not in any way dangerous, can prevent extreme discomfort. Do not breathe or inhale very hot or large quantities of cayenne pepper. It is also a wise idea to keep cayenne in any form away from the eyes, so care should be taken when applying creams, ointments, etc., and making sure hands are washed well after application. Hypoglycemics should not take cayenne internally because it can further lower blood sugar levels.1 When using cayenne externally, begin with small concentrations and build to higher or hotter concentrations, as sensitive skin can be burned with too strong a mixture. This is also true when taking it internally. Begin with small amounts and work up. Excessive ingestion of cayenne can cause gastroenteritis and liver damage. Remember, as with anything, balance is the key. During pregnancy or lactation, cayenne should be avoided. Capsules have been known to break before reaching the stomach, causing intense discomfort. At times, the burning sensation is noted in the stomach after ingesting cayenne; therefore, it is best to take it with food or drink of some kind. Most of all, remember, when it comes to cayenne, a little goes a long way.

Having explored the wonders of this plant, where can it or the fruits thereof be obtained? Farmers’ markets are a good resource, in addition to the local store. Health food stores are a good source for the ointment or capsule forms, but one other option worthy of consideration is growing your own. Cayenne loves hot climates, but also does very well in colder places during summer months and even indoors year round. Cayenne needs moist, well-fertilized soil, neutral to slightly acidic. If grown outside in cooler climates over summer months, it can tolerate a light frost in the fall. Once the fruit completely ripens, cut the peppers off the plant, but leave a minimum of ½ inch of the stem in place on the pepper. This fruit can then be placed right on screens to be dried, or hung up in a warm, dry place out of direct sunlight. Once dried, they can be stored whole or ground, using a blender or food processor. (Make sure you let the dust settle after grinding to avoid inhalation or contact with sensitive eye membranes.) There are around 20 to 30 species of Capsicum, five of which are domesticated, with many types within each species. So break out your spade and add some color and interest to your world.

Having covered some of the most common uses for cayenne, it is my hope that this article will “spice up” your interest in this wonderful, versatile veggie, and cause you to seek out your own unique applications and uses for this handy herb.

  1. Laurel Dewey, The Humorous Herbalist, Safe Goods Publishing, East Canaan, CT, 1996.
  2. Dave Dewitt, Melissa T. Stock, Kellye Hunter, The Healing Powers of Peppers, Three Rivers Press, New York, NY, 1998.
  3. Andrew Chevallier, The Encyclopedia of Medicinal Plants, DK Publishing, New York, NY, 1996.
  4. Jerry Baker, Jerry Baker’s Herbal Pharmacy, American Master Products, Inc., Pownal, VT, 2000.

Living by Faith

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The just shall live by faith.” Romans 1:17. This statement is the summing up of what the apostle has to say about the gospel. The gospel is the power of God unto salvation, but only “to everyone that believeth.” In it the righteousness of God is revealed. The righteousness of God is the perfect law of God, which is but the transcript of his own righteous will. All unrighteousness is sin, or the transgression of the law. The gospel is God’s remedy for sin; its work, therefore, must be to bring all men into harmony with the law,—to cause the workings of the righteous law to be manifested in their lives. But this is wholly a work of faith,—the righteousness of God is revealed from “faith to faith”—faith in the beginning, and faith to the end,—as it is written, “The just shall live by faith.”

This is true in all ages since the fall of man, and will be true until the saints of God have his name in their foreheads, and see him as he is. It was from the prophet Habakkuk (2:4) that the apostle quoted the statement. If the prophets had not revealed it, the first Christians could not have known it; for they had only the Old Testament. To say that in the most ancient times men had but an imperfect idea of faith in Christ is to say that there were no just men in those times. But Paul goes right back to the very beginning and cites an instance of saving faith. He says: “by faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous.” Heb. 11:4. He says of Noah, also, that it was by faith that he built the ark to the saving of his house; “by the which he condemned the world, and became heir of the righteousness which is by faith.” Heb. 11:7. We say that their faith was in Christ, because it was faith unto salvation, and besides the name of Jesus “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.

There are too many who try to live the Christian life on the strength of the faith which they exercised when they realized their need of pardon for the sins of their past life. They know that God alone can pardon sins, and that he does this through Christ; but they imagine that having once been started they must run the race on their own strength. We know that many have this idea, first, because we have heard some say so, and second, because there are such multitudes of professed Christians who show the working of no greater power than their own. If they ever have anything to say in social meeting, besides the ever-recurring formula, “I want to be a Christian, so that I may be saved,” they tell only of past experience, of the joy they had when they first believed. Of the joy of living for God, and of walking with him by faith, they know nothing, and he who tells of it speaks a strange language to them. But the apostle carries this matter of faith clear through to the glorious kingdom in the following most forcible illustration:—

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he had this testimony that he pleased God. But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:5, 6.

Note the argument to prove that Enoch was translated by faith: Enoch was translated because he walked with God, and had the testimony that he pleased God; but without faith it is impossible to please God. That is enough to prove the point. Without faith not an act can be performed that will meet the approval of God. Without faith the best deeds that a man can do will come infinitely short of the perfect righteousness of God, which is the only standard. Wherever real faith is found it is a good thing; but the best faith in God to take away the load of the sins of the past will profit a person nothing unless it is carried right through in ever-increasing measure until the close of probation.

We have heard many people tell how hard they found it to do right; their Christian life was most unsatisfactory to them, being marked only by failure, and they were tempted to give up in discouragement. No wonder they get discouraged; continual failure is enough to discourage anybody. The bravest soldier in the world would become faint-hearted if he had been defeated in every battle. Sometimes these persons will mournfully tell that they have about lost confidence in themselves. Poor souls, if they would only lose confidence in themselves entirely, and would put their whole trust in the one who is mighty to save, they would have a different story to tell. They would then “joy in God through our Lord Jesus Christ.” Says the apostle, “Rejoice in the Lord always; and again I say, Rejoice.” Philippians 4:4. The man who doesn’t rejoice in God, even though tempted and afflicted, is not fighting the good fight of faith. He is fighting the poor fight of self—and defeat.

All the promises of final happiness are to the overcomer. “To him that overcometh,” says Jesus, “will I give to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:21. “He that overcometh shall inherit all things,” says the Lord. Revelation 21:7. An overcomer is one who gains victories. The inheriting is not the overcoming; that is only the reward for overcoming. The overcoming is now; the victories over the lusts of the flesh, the lusts of the eyes, and the pride of life, victories over self and selfish indulgences. The man who fights and sees the foe give way may rejoice that nobody can keep him from rejoicing, for joy comes spontaneously as the result of seeing the enemy give way. Some folks look with dread upon the thought of having to wage a continual warfare with self and worldly lusts. That is because they do not as yet know anything about the joy of victory; they have experienced only defeat. But it isn’t so doleful a thing to battle constantly, when there is continual victory. The old veteran of a hundred battles, who has been victorious in every fight, longs to be at the scene of conflict. Alexander’s soldiers, who under his command never knew defeat, were always impatient to be led into the fray. Each victory increased their strength, which was born only of courage, and correspondingly diminished that of the vanquished foe. Now, how may we gain continual victories in our spiritual warfare? Listen to the beloved disciple:—

“For whatsoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.” I John 5:4.

Read again the words of the apostle Paul:—

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

Here is the secret of strength. It is Christ, the Son of God, the one to whom all power in Heaven and earth is given, who does the work. If he lives in the heart to do the work, is it boasting to say that continual victories might be gained? Yes, it is boasting; but it is also boasting in the Lord, and that is allowable. Says the psalmist, “My soul shall make her boast in the Lord;” and Paul says: “God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

The soldiers of Alexander were reckoned invincible. Why? Was it because they were naturally stronger and more courageous than all their enemies? No; but because they were led by Alexander. Their strength was in his leadership. Under another leader they would often have been defeated. When the Union army was feeling panic-stricken, before the enemy at Winchester, the presence of Sheridan turned their defeat into victory. Without him the men were a quacking mob; with him at their head, they were an invincible army. If you had listened to the remarks after the battle, of the soldiers who served under those and similar leaders, you would have heard the praises of their general mingled with all their rejoicing. They were strong because he was; they were inspired by the same spirit that he had.

Well, our captain is the Lord of hosts. He has met the chiefest foe of all and has vanquished him single-handed. Those who follow him invariably go forth conquering and to conquer. Oh, that those who profess to be his followers would put their trust in him, and then, by the repeated victories they would gain, they would show forth the praises of Him who has called them out of darkness into his marvelous light.

John says that he that is born of God overcomes the world, through faith. Faith lays hold of the arm of God, and his mighty power does the work. How the power of God can work in a man, accomplishing that which he could not possibly do for himself, no one can tell. It would be easy to tell how God can give life to the dead. Says Jesus: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh or whither it goeth; so is everyone that is born of the Spirit.” John 3:8. How the Spirit works in a man to subdue his passions, and to make him victorious over pride, envy, and selfishness, is known only to the Spirit; it is sufficient for us to know that it is done, and will be done in everyone who wanted that work wrought in him, and above all things else, and who trusts God for the performance of it.

We cannot tell how Peter was able to walk on the water, when the waves were rolling about him; but as he kept his eye fixed on the Master, divine power enabled him to walk as easily as though it were solid rock underneath; but when he looked at the waves, possibly with a feeling of pride in what he was doing, as though he himself was doing it, fear very naturally took possession of him, and he began to sink. Faith enabled him to walk on the waves; fear made him sink beneath them.

Says the apostle: “By faith the walls of Jericho fell down after they were compassed about seven days.” Hebrews 11:30. Why was that written? For our learning, “that we through patience and comfort of the Scriptures might have hope.” Romans 15:4. Why, is there any prospect that we shall ever be called upon to fight armed hosts, and to take fortified cities? No: “for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12); but the victories which have been gained by faith in God over visible foes in the flesh, are placed on record to show what faith will accomplish in our conflict with the rulers of the darkness of this world. The grace of God, in answer to faith, is as powerful in these battles as in those days; for says the apostle:—

“For though we walk in the flesh, we do not war after the flesh; for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” II Corinthians 10:3–5.

It was not physical foes alone that faith enabled the ancient worthies to conquer. We read of them that they not only “subdued kingdoms,” but “wrought righteousness, obtained promises,” and, most wonderful and most encouraging of all, “out of weakness were made strong.” Hebrews 11:33, 34. Their very weakness became strength to them through faith, because the strength of Christ is made perfect in weakness. Who, then, shall lay anything to the charge of God’s elect? Since it is God that justifieth, and we are his workmanship, created in Christ Jesus unto good works. “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” “Nay, in all these things we are more than conquerors through Him that loved us.” Romans 8:35, 37. The Signs of the Times, March 25, 1889.

©1999 by Teach Services, Inc., and used with permission. www.teachservices.com

In 1888, the Lord brought a message of righteousness to the Church through Elders E.J. Waggoner and A.T. Jones. This message was identified as the beginning of the loud cry of the third angel whose glory was to fill the whole earth in preparation for the second coming of Jesus.

Love

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Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance are the graces of the Holy Spirit and are the products of or fruits of love. The truth is, it is impossible for a person to possess the graces of the Holy Spirit if that person is devoid of love. Furthermore, this love cannot be a part of the individual unless he or she is totally committed to Jesus, has been born again, and has been converted! This love, which is the fruit of the Holy Spirit, is of Heavenly Origin; it is a divine principle that cannot be appreciated and known by any human being unless he or she knows Christ as a personal Savior.

In his first epistle to the Corinthians, the Apostle Paul highlights the difference between love that is of heavenly origin and love that originates in self or that is earthly. “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.” I Corinthians 13:1–3.

A similar thought is addressed by Paul to the Roman Christians, where he admonished them, “[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.” Romans 12:9.

The word I, as used by the Apostle Paul in his epistle to the Romans, comes out of a Greek word that gives the meaning of hypocrisy, insecurity, and pretense.

“The imperative idea is now expressed by an adjective: ‘not hypocritical!’ ‘Hypocrite’ was the term for show actor, and the ancient actors always wore a mask while they were on stage. Genuine love is Paul’s bidding: not stage-actor love; no mask of love! I John 3:18, ‘My little children, let us not love agapomen in word, neither in tongue; but in deed and in truth.’ Where love is so highly esteemed as it is in the Christian church, counterfeit love is often passed out as the real gold coin, and the lack of love attempts to hide itself behind the mask of love and of words that are supposed to have the sound of love.” (Source: Commentary on the N.T. by R. C. H. Lenski: Romans, p. 766.)

Dr. Webster says that dissimulate means to “disguise” or “conceal under a false semblance.” What we are therefore made to understand is that there is a true love and a counterfeit love. The Apostle Peter encourages us to love one another with a pure heart: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently.” I Peter 1:22.

What is counterfeit love?

Pretentious love.

“We are admonished by the apostle: ‘Let love be without dissimulation. Abhor that which is evil, cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.’ Paul would have us distinguish between the pure, unselfish love which is prompted by the spirit of Christ, and the unmeaning, deceitful pretense with which the world abounds. This base counterfeit has misled many souls. It would blot out the distinction between right and wrong, by agreeing with the transgressor instead of faithfully showing him his errors. Such a course never springs from real friendship. The spirit by which it is prompted dwells only in the carnal heart. While the Christian will be ever kind, compassionate, and forgiving, he can feel no harmony with sin. He will abhor evil and cling to that which is good, at the sacrifice of association or friendship with the ungodly. The spirit of Christ will lead us to hate sin, while we are willing to make any sacrifice to save the sinner.” Testimonies, vol. 5, 171.

The absence of love makes us cold, critical and exacting.

“Where is the kindling of soul you once felt at the mention of the name of Jesus? In the freshness of your early dedication, how fervent was your love for souls! how earnestly you sought to represent to them the Saviour’s love! The absence of that love has made you cold, critical, exacting. Seek to win it back. …” Testimonies, vol. 5, 611.

Spasmodic love.

“In every family where Christ abides, a tender interest and love will be manifested for one another; not a spasmodic love expressed only in fond caresses, but a love that is deep and abiding.” The Adventist Home, 94.

Misguided love.

“It is not mercy or kindness to permit a child to have its own way, to submit to its rule, and to neglect to correct it on the ground that you love it too well to punish it. What kind of love is it that permits your child to develop traits of character that will make him and everyone else miserable? Away with such love! True love will look out for the present and eternal good of the soul.” Child Guidance, 186.

Miscalled love.

“On the part of too many parents there is a blind and selfish sentimentalism, miscalled love, which is manifested in leaving children, with their unformed judgment and undisciplined passions, to the control of their own will. This is the veriest cruelty to the youth and a great wrong to the world.” Patriarchs and Prophets, 142.

Impulsive love.

“True love is a high and holy principle, altogether different in character from that love which is awakened by impulse and which suddenly dies when severely tested.” Ibid., 176.

Passionate love.

“There is but little real, genuine, devoted, pure love. This precious article is very rare. Passion is termed love.” Testimonies, vol. 2, 281.

Human love.

“The heart yearns for human love, but this love is not strong enough, or pure enough, or precious enough, to supply the place of the love of Jesus.” Testimonies, vol. 2, 362.

Blind love.

“The infatuation on the part of both young men and women in thus placing the affections upon each other during school days shows a lack of good judgment. As in your own case, blind impulse controls reason and judgment. Under this bewitching delusion the momentous responsibility felt by every sincere Christian is laid aside, spirituality dies, and the judgment and eternity lose their awful significance. Every faculty of those who become affected by this contagious disease—blind love—is brought in subjection to it. They seem to be devoid of good sense, and their course of action is disgusting to all who behold it.” Ibid., 110.

Selfish love.

“Our love is frequently selfish, for we confine it to prescribed limits.” Testimonies, vol. 3, 580. “The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness. There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness.” Testimonies, vol. 2, 132.

Changeable love.

“Human love may change, but Christ’s love knows no change.” The Ministry of Healing, 72.

Unholy spiritual love.

“The sophistries regarding God and nature that are flooding the world with skepticism are the inspiration of the fallen foe, who is himself a Bible student, who knows the truth that it is essential for the people to receive, and whose study it is to divert minds from the great truths given to prepare them for what is coming upon the world. I have seen the results of these fanciful views of God, in apostasy, spiritualism, and free-lovism. The free love tendency of these teachings was so concealed that at first it was difficult to make plain its real character. Until the Lord presented it to me, I knew not what to call it, but I was instructed to call it unholy spiritual love.” Testimonies, vol. 8, 292.

What is true, heaven-born love?

In the Gospel of John we have recorded the words of our beloved Savior: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” John 13:34.

“Jesus says, ‘Love one another as I have loved you.’ Love is not simply an impulse, a transitory emotion, dependent upon circumstances; it is a living principle, a permanent power. The soul is fed by the streams of pure love that flow from the heart of Christ, as a well-spring that never fails. O, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly,—‘without partiality, and without hypocrisy.’ And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. When compared with this true, sanctified, disciplined affection, the shallow courtesy of the world, the meaningless expression of effusive friendship, are as chaff to the wheat.

“To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. … Genuine love is a precious attribute of heavenly origin, which increases its fragrance in proportion as it is dispensed to others. …

“Christ’s love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.” Sons and Daughters of God, 101.

We further have recorded in Testimonies, vol. 2, 133, 134: “True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father.”

We are also told: “Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love.” Testimonies, vol. 2, 135.

God’s servant penned these beautiful words: “True, pure love is precious. It is heavenly in its influence. It is deep and abiding. It is not spasmodic in its manifestations. It is not a selfish passion. It bears fruit.” Ibid., 416.

The Scripture states in Romans 13:10: “Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.”

So the question I would like to ask is: Do you have the love of God? Many say, Yes, I have the love of God! Listen to what the pen of inspiration says: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“Many are deceiving themselves; for the principle of love does not dwell in their hearts. They may close their eyes to their own errors and defects; but they cannot deceive God. There must be a reformation.” Sons and Daughters of God, 49.

I read for your benefit from The Youth’s Instructor, January 13, 1898, these words: “Pure love is simple in its operations, and separate from every other principle of action. When combined with earthly motives and selfish interests, it ceases to be pure. God considers more with how much love we work, than the amount we do. Love is a heavenly attribute. The natural heart cannot originate it. This heavenly plant only flourishes where Christ reigns supreme.”

I ask you again, do you possess the love of God in your heart; does it control your life?

“Those who love God cannot harbor hatred or envy. When the heavenly principle of eternal love fills the heart, it will flow out to others, not merely because favors are received of them, but because love is the principle of action and modifies the character, governs the impulses, controls the passions, subdues enmity, and elevates and ennobles the affections. This love is not contracted so as merely to include ‘me and mine,’ but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cherished in the soul sweetens the entire life and sheds a refining influence on all around. Possessing it, we cannot but be happy, let fortune smile or frown.

“If we love God with all the heart, we must love His children also. This love is the spirit of God. It is the heavenly adorning that gives true nobility and dignity to the soul and assimilates our lives to that of the Master. No matter how many good qualities we may have, however honorable and refined we may consider ourselves, if the soul is not baptized with the heavenly grace of love to God and one another, we are deficient in true goodness and unfit for heaven, where all is love and unity.” Testimonies, vol. 4, 223, 224.

What is the definition of love? The Greek word agapē is the word for Godly love. “Our word ‘love’ means so many different things, and conveys so many diverse ideas, that the true meaning of agapē is obscured by this translation. The Greeks had three words to convey the ideas we seek to express by our one word ‘love’: agapan, philein, and eran.” “Ellen G. White Comments”, The Seventh-day Adventist Bible Commentary, vol. 5, 340.

Philein in general describes affectionate, sentimental love based on the emotions and feelings. Insofar as it is based on the feelings, it is subject to change as the feelings change. Eran denotes passionate, sensual “love,” love that operates essentially on the physical plane. Eran is not used in the New Testament.

“In the New Testament agapan, when contrasted with philein, describes love from the standpoint of respect and esteem. It adds principle to feeling in such a way that principle controls the feelings. It brings into play the higher powers of the mind and intelligence. Whereas philein tends to make us ‘love’ only those who ‘love’ us, agapan extends love even to those who do not love us. Agapan is selfless, whereas eran is purely selfish, and even philein may, at times, be marred by selfishness.

“The noun form, agapē, is confined almost exclusively to the Bible. The agapē of the New Testament is love in its highest and truest form, the love than which there is no greater—love that impels a man to sacrifice himself for others, (John 15:13.) It implies reverence for God and respect for one’s fellow men. It is a divine principle of thought and action that modifies the character, governs the impulses, controls the passions, and ennobles the affections.” Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 5, 340.

“Philein is spontaneous, emotional, and is nowhere commanded in the New Testament. Agapan, on the other hand, can be and is commanded, for it is under the control of the will. To agapan our bitterest enemies is to treat them with respect and courtesy and to regard them as God regards them.” Ibid.

It is on this basis that Jesus, our Savior, commands us to love our enemies. “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Matthew 5:43, 44.

God allows trials, afflictions, and grief to come upon His children in order to test their love. John the Beloved declares in I John 4:18, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” In the book Sons and Daughters of God, 193, Ellen White states, “… there are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.”

She also states in the book Christ Object Lessons, 61: “Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness.”

So often, many Christians will say, I want to develop the fruit of the Holy Spirit. I want to love more, I want to be more longsuffering, I need the peace of God in my life, yet they are not fully prepared to receive these graces of the Spirit, for they come with a price!

The inspired writer tells us that, “Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God’s word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished.” Christ Object Lessons, 61.

“Let the worker show his growth in grace by submission to the will of God. Thus he will gain a rich experience. As in faith he receives, believes, and obeys Christ’s words, there will be an intensity of effort; there will be cherished a faith that works by love and purifies the soul. The fruit of the Spirit will be seen in the life, and the efficiency of the Spirit will be seen in the work.” Testimonies, vol. 7, 38, 39.

In order for the believer to possess the fruit of the Holy Spirit, which is love, he or she must understand that this love is of heavenly origin; that it can be gotten only when Christ is received into the life of a person: that it is a divine, unchanging principle. It grows and bears fruits best by trial, difficulties, obedience, and submission to the word of God.

We can therefore agree that only those who develop and display the fruit of the Holy Spirit—this divine love—will finally comprise God’s church. Testimonies to Ministers and Gospel Workers, 18, agrees: “To His church, Christ has given ample facilities, that He may receive a large revenue of glory from His redeemed, purchased possession. The church, being endowed with the righteousness of Christ, is His depository, in which the wealth of His mercy, His love, His grace, is to appear in full and final display.”

How are we made perfect in love?

The answer is found in Testimonies, vol. 2, 550, 551; “The first great commandment is: ‘Thou shalt love the Lord thy God with all thy heart.’ ‘And the second is like [it?], namely this, Thou shalt love thy neighbor as thyself.’ On these two commandments the whole interest and duty of moral beings hang. Those who do their duty to others as they would that others should do to them are brought into a position where God can reveal Himself to them. They will be approved of Him. They are made perfect in love, and their labors and prayers will not be in vain. They are continually receiving grace and truth from the Fountainhead, and as freely transmitting to others the divine light and salvation they receive. In them is fulfilled the language of the Scripture, ‘Ye have your fruit unto holiness, and the end everlasting life.’ ” [Romans 6:22.]

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.” I Corinthians 13:13.

“When it is realized that of all qualities of character, love is the one that inspiration uses to describe the very nature of God, it is easy to see why the apostle should say that above all gifts of the Spirit, this is the greatest. As a manner of life, love is more effective, more victorious, more satisfying, than the possession and exercise of the various gifts of the Spirit enumerated in ch. 12. Love for God and our fellow men is the highest expression of harmony with God. Love lived out in the life of the believer is the great test of the sincerity of one’s Christianity.” Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 6, 785.

“Love is the fruit that is borne on the Christian tree, the fruit that is as the leaves of the tree of life for the healing of the nations.” Selected Messages, Book 2, 187. [Emphasis added.]

The question comes to each of us today: Do I have the love of Jesus in my heart; is it the motive power that governs all my actions? You and I are the only persons who can truly, honestly answer that question. Today, Jesus lovingly appeals to us saying, Give me your anger, malice, hatred, bitterness, envy, jealousy, unhappiness, and I in turn will give you My precious, unending love. Why not say Yes to Jesus now!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by email at: landmarks@stepstolife.org.

Walking with Jesus

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In a very confused and crooked world our beloved church is in the Omega of Apostasy. Dear brothers and sisters in the faith, many times in the Spirit of Prophecy and the Scriptures are references to the soon coming of our Lord and Saviour, Jesus Christ. The evidence is now overwhelming that we are the final generation. As we look at Scripture referring to this hour of crisis, we are told of the awesome events.

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.” II Timothy 3:1–4.

This is a picture of the confusion that exists in our world—every television news broadcast and every headline of newspapers reveal the fulfillment of these Scriptures. There is confusion in the political world. There is also confusion in the financial world. We have seen some of the great leading institutions go bankrupt, and the government is doing everything it can to put business operations on a better foundation again.

“We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.

“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, vol. 9, 11.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.” Ibid., 13.

As we look at the financial picture of our world, the 2 million foreclosures of homes and businesses is shocking. People are losing their homes and losing their jobs. The American dollar was the leading of all our monetary systems of the world, but today, some nations are refusing to accept dollars in the monetary exchanges.

Money Depreciates Suddenly

Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.

“God will have men who will venture anything and everything to save souls. Those who will not move until they can see every step of the way clearly before them will not be of advantage at this time to forward the truth of God.” Evangelism, 62, 63.

God’s Final Warning To The World And The Seventh-day Remnant Church Of God

“God cannot forbear much longer. Already His judgments are beginning to fall on some places, and soon His signal displeasure will be felt in other places.

“There will be a series of events revealing that God is master of the situation. The truth will be proclaimed in clear, unmistakable language. As a people we must prepare the way of the Lord under the overruling guidance of the Holy Spirit. The gospel is to be given in its purity. The stream of living water is to deepen and widen in its course. In all fields, nigh and afar off, men will be called from the plow and from the more common commercial business vocations that largely occupy the mind, and will be educated in connection with men of experience. As they learn to labor effectively they will proclaim the truth with power. Through most wonderful workings of divine providence, mountains of difficulty will be removed and cast into the sea. The message that means so much to the dwellers upon the earth will be heard and understood. Men will know what is truth. Onward and still onward the work will advance until the whole earth shall have been warned, and then shall the end come.

“A Present-Day Work—More and more, as the days go by, it is becoming apparent that God’s judgments are in the world. In fire and flood and earthquake He is warning the inhabitants of this earth of His near approach. The time is nearing when the great crisis in the history of the world will have come, when every movement in the government of God will be watched with intense interest and inexpressible apprehension. In quick succession the judgments of God will follow one another—fire and flood and earthquake, with war and bloodshed.” Testimonies, vol. 9, 96–97.

September 11, 2001—the world was awakened in that great tragedy. That great tragedy has changed the living; it changed the business world and complicated travel. We were reminded that we are living in a very dangerous time.

The curtain is now going up on the last act of the drama of the ages. “The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled.” Testimonies, vol. 8, 27.

What is the responsibility of the Seventh-day Adventist people and their leaders and pastors in this final world crisis? The Seventh-day Adventist Church was raised up by God soon after 1844 to do a special work.

The Law Of God

We were ordained by God to present to the world the law of Jesus Christ and His sacrifice, the Sanctuary message, the Three Angels’ Messages, the 2,300–day prophecy, the Seventh-day Sabbath, and the state of the dead, which separates us from the Protestant churches. The gift of prophecy was restored to the Seventh-day Adventist people soon after 1844.

The True Gospel Of Jesus Christ

The real gospel of Jesus Christ is portrayed in the following inspired words: “The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415, 416.

So we see that the true gospel of Jesus Christ is to reveal His love, His holy law and justice. The true gospel of Jesus is power in the life to be a perfect overcomer; not by what we do, but what we want and let God do in us. This true gospel of Jesus gives men, women, and children the understanding of victory over sin by the power of the Holy Spirit. Any gospel that does not reveal the love of God in daily living is a false gospel.

The Purified Heart From Sin Creates Obedience To All Known Truth

“To the heart that has become purified, all is changed. Transformation of character is the testimony to the world of an indwelling Christ. The Spirit of God produces a new life in the soul, bringing the thoughts and desires into obedience to the will of Christ; and the inward man is renewed in the image of God. Weak and erring men and women show to the world that the redeeming power of grace can cause the faulty character to develop into symmetry and abundant fruitfulness.” Lift Him Up, 286.

“The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.” The Desire of Ages, 172.

We Can Be Perfect Overcomers Here

“The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God and being clothed with humility, possessing that love that is pure, peaceable, and easy to be entreated, full of gentleness and good fruits, is not an easy attainment. And yet it is his privilege and his duty to be a perfect overcomer here. The soul must submit to God before it can be renewed in knowledge and true holiness. The holy life and character of Christ is a faithful example.” Testimonies, vol. 3, 106, 107.

“We can overcome. Yes; fully, entirely. Jesus died to make a way of escape for us, that we might overcome every evil temper, every sin, every temptation, and sit down at last with Him.” Ibid., vol. 1, 144.

Every Seventh-day Adventist is to be an ambassador for Christ, revealing how God has transformed us by the renewing of our minds.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1,2.

Walking With Jesus Is Abiding In Christ

“Walk continually in the light of God. Meditate day and night upon His character. Then you will see His beauty and rejoice in His goodness. Your heart will glow with a sense of His love. You will be uplifted as if borne by everlasting arms. With the power and light that God imparts, you can comprehend more and accomplish more than you ever before deemed possible.” The Ministry of Healing, 514.

Abiding in Christ is walking with Christ and revealing the character of Christ in every thought, word, and action by the power of the Holy Spirit.

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” John 15:4–8.

“Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” I John 3:6–9.

When we abide in Christ, we have the power of the Holy Spirit to keep us from sinning. Those who will not yield their will, thoughts, and mind to God cannot abide in Christ. Therefore, they cannot be overcomers in Christ; they cannot be saved in God’s kingdom. According to the sixth verse of John fifteen, those who will not yield their mind and will to God will end up in the lake of fire. Only those who abide in Christ, walking with Him in this sin-cursed world as overcomers, will walk with Jesus in life eternal.

Dear friends, we have talked about the coming of the Lord and the final events that will lead us into the time of trouble; it is now before us.

God’ Last Call To His Remnant People In This Remnant Of Time

“ ‘The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly. That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of His jealousy: for He shall make even a speedy riddance of all them that dwell in the land.’ Zephaniah 1:2, 3, 8–18.” Testimonies, vol. 9, 94, 95.

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” Romans 13:11, 12.

“(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)” II Corinthians 6:2.

Dear friends, let us remember what Jesus said, “For many are called, but few are chosen.” Matthew 22:14.

And again, our prophet, Ellen White, wrote:

“To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test.” Testimonies, vol. 5, 136.

Only a few are to be chosen. Who are they?—The loyal, true, and obedient to the law of God; keeping the Sabbath fully; revealing the character of Christ in daily living.

“The Holy Spirit never leaves unassisted the soul who is looking unto Jesus. He takes of the things of Christ and shows them unto him. If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image.” The Desire of Ages, 302.

Let us remember that the only treasure we take from this world to the next is our character.

“A character formed according to the divine likeness is the only treasure that we can take from this world to the next. … To everyone engaged in this work Christ says, I am at your right hand to help you.

“As the will of man co-operates with the will of God, it becomes omnipotent.” Christ’s Object Lessons, 332, 333.

Perfect Obedience Is Possible And Mandated By God

“By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Ibid., 312.

Elder Ron Spear served as field secretary for the Review and Herald, working at the General Conference of Seventh-day Adventists. In the early 1980s, Ron Spear felt impressed that God was calling him to begin publishing a magazine that would feature the fundamental truths of the Seventh-day Adventist Church. He has been and continues to be a leader in holding up the banner of Christ to help prepare a people for the soon coming of Jesus. He can be contacted by email at: landmarks@stepstolife.org.

Christian Cornerstone

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The Christian life is a practical outworking of the basic principle of love. Love is a very simple concept that few fully understcand or practice, and yet it is the lifeline of Christianity. When we truly love someone, we are willing to give our all for that person and his or her well-being just as Christ did for us. This results in joy. Nothing brings parents more joy than to give to their children everything that is good for them. There is nothing that a sister will not share with her sister. And a brother goes to great extremes for those he loves. God gave us the desire to do great things for love. He created us in such a manner that giving is more blessed to the soul than receiving. Putting self aside and setting the needs of another above our own takes care of both the receiver and the spirit of the giver. Practical Christianity stems from the love of Christ exemplified in our lives.

God’s law is the epitome of infinite love. Love is the foundation of His commandments, which are drawn from the tender devotion of a Creator towards His creation. Our Father stops at nothing to ensure the best good for His children. Christians, by definition, are a people who live by Christ’s example. We are bound by the name and by the undeserved love God has shown to us, to also love and care for those around us. “Christ illustrates the nature of true religion. He shows that it consists not in systems, creeds, or rites, but in the performance of loving deeds, in bringing the greatest good to others, in genuine goodness.” The Desire of Ages, 497.

God wanted to ensure the safety and happiness of His people so He gave them ten commandments to obey. But when He was asked what the greatest commandment was, He responded, saying, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.” He goes on to say, “And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” Matthew 22:37–40. Jesus said that all the commandments hung upon these two. This is the principle that Christianity is built upon. The heartbeat of Christianity is love—love for the Lord and for your fellow man; everything comes from this basic principle. The law is contingent upon love; our love for God, God’s love for us, and our love for one another. Jesus put our love for each other secondary only to us loving Him. Why? Because if we love God and one another, obedience to every other commandment is a given.

The life of the creator was the atonement for sin. Jesus, though, not only died for us, but He suffered over thirty years of ridicule and hatred here on earth because He wanted to teach us what true love really looks like. His life was service, sacrifice, and surrender; a life of true love. We have an overabundance of opportunity in our lives as Christians to show the endless devotion that God shows for us. Our thoughts, our speech, our actions, are all capable of reflecting Christ’s love. And in everything we do we are either bringing people close to God, or pushing them away from Him. Some may wonder at this; how can that be? When we see a beautiful sunset reflected in a still lake, do we continue to look into the waters? No, we look up to see the skies, to see the source in its true glory. When Christ is reflected in us, people will look up to see the source, knowing that it must be far more beautiful than the reflection. Our love for God and a life lived according to His Son’s perfect example—this is a true Christian’s “love life.” This is Christianity.

Some mistakenly define love as an emotion that is felt toward someone or something. Love involves commitment. When we commit ourselves to God we are committing to following His commands and His life. The reflection of Christ in a Christian entails not just the love that we show toward people that we hold dear. Unfortunately, we are merely sinful mortals, and it is not in us naturally to love everyone. In fact, we cannot love even those who are dear to our hearts nearly as much as God loves those who are far from Him. And since we are incapable of love in this manner, we love in a different way; through Christian duty. It is a choice. It is something that we show, even though we may not always feel it. Our sinful hearts tend to feel obligation only for those for whom we feel affection. We love those who love us, dislike those who are unkind to us, and are indifferent to those who ignore us. Martin Luther King once said, “Fire does not extinguish fire; only water can do that. Hate does not extinguish hate; only love can do that.”

If someone wrongs us in some way, there is a natural inward response to retaliate; a response that we are asked to suppress. When good is returned for evil, two things happen. Firstly, the individual who caused the pain is acknowledged as someone in need of tender care also, and thus is softened. Secondly, he is rebuked by the kindness. When kindness is returned for evil, the guilty is “burned” with the guilt of his actions. Paul said, “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.” Romans 12:20. When Christ was crucified, his loving kindness was a reproof to the human race.

In His personal ministry, Jesus focused on people in need. He came “to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Luke 4:18. “But they that are whole need not a physician.” Luke 5:13. There is a saying that goes, “Keep your friends close; keep you enemies closer.” It is said as a caution to know what your enemies are up to in order to keep from getting hurt. However, the advice could really be quite applicable to Christianity. Our friends are friends for a reason. We typically share a common outlook, share like values, and have the same interests. It is our enemies that will tend to need us the most. Someone who is willing to make an enemy in one place is most likely to make them in other areas also. The anger and bitterness that would constantly accompany them calls for pity, not for anger in return, or even indifference. In our actions toward them, these people would have the opportunity to see true ministry and kindness—a picture that could well change the lives of many. It is the equivalent of a doctor living in a town where people know nothing of proper hygiene and lifestyle rather than moving to a place where proper habits are practiced and the people are healthy.

The people who are in our lives regularly are often dependent on how we interact with them. Our witness to others has a profound effect for good or for evil. This is frequently overlooked because the results are rarely immediately evident to us. God puts people in our paths who are complete strangers to whom He would like us to be of some good. The vast majority of the human race is in intense turmoil and suffering. Who better to comfort them than those who know the Ultimate Comforter? Who better to tend to them than those who know the Great Physician? We are trained in the school of Christ. For what? To congregate with those who have the same knowledge as we do? It was once said that knowledge is much like compost; it is no good unless it is spread. According to the National Geographic (November 2005), 95% of Adventists’ associates are other Seventh-day Adventists. This is a rather sad statistic, as others are neglected who direly need the truth. It is imperative that we take our knowledge to others. God gives us opportunities to do this by crossing our paths with those who need Him.

The story of the Good Samaritan is a perfect example of this. Many have treated the story as if it were just a parable that Jesus used to make a point, but it was an actual occurrence. The man who lay beaten on the side of the road was in desperate need of help. Beaten, bruised, and left to die, this man was at the mercy of anyone who would happen by. God’s divine providence sent three men to cross this poor man’s path. We are told this in inspiration: “God in His providence had brought the priest and the Levite along the road where the wounded sufferer lay, that they might see his need of mercy and help. All heaven watched to see if the hearts of these men would be touched with pity for human woe.” The Desire of Ages, 500. We are Christians; let us do something with our profession! A doctor is no good if he does not practice his art. A Christian, likewise, is no good unless practicing Christianity! God is entrusting His light to us. What are we going to do with it?

Too often we believe that our witness to others goes unnoticed because we are not witness to the effect. We do not see behind the scenes of another’s life and circumstances and emotions. Craig was a well-liked boy in the middle school he attended. He got good grades, he was involved in many extracurricular activities and was good at them, and he made friends easily. As he was walking home from school one afternoon, he bumped into another student at his school who lived on his block, knocking the stack of books out of his arms. Kyle was quite introverted and awkward. He could count his friends on one finger, and he was flunking the seventh grade. Not taking any heed of his appearance or lowliness in the middle school hierarchy, Craig picked up Kyle’s books and carried them back to their block chatting easily with him as they walked. The two boys struck up a friendship immediately. It was not until college graduation that Craig found out how much his friendship had done for Kyle. It was Kyle, not Craig, who had been elected Valedictorian of their graduating class, tall, robust, and confident. And during the course of his speech, which was delivered on the interdependence that we were created by God to have with one another, he revealed to the audience the power kindness has upon people as he told the story of his meeting with Craig and how Craig’s kindness had stayed his hand from suicide the day Craig walked him home from school. Although nothing was more natural for Craig to do, and he did not know the consequences of his benevolence, the effect on Kyle’s life was profound.

Unfortunately, these simple acts of concern and helpfulness toward each other are quite rare. Most of the time we are consumed by the daily grind and we miss the fact that the simplest and most human acts are the most profound and life altering. An individual is a witness by the love that is exhibited from one human to another. There is no need for extravagance. It is the simplest and mutest acts that are the most profound in attending to the heart and soul of our fellow man. “Many, many, have fainted and become discouraged in the great struggle of life, when one word of kindly cheer would have strengthened them to overcome. Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 504.

The Bible says that we need to train our children in the way they should go so they will stay true to the path as they mature (See Proverbs 22:6.) Living our lives in accordance to God’s law is the most practical way in which we can be witnesses for Christ. And we are trained from the beginning for adherence to the Holy Spirit’s voice. “The greatest evidence of the power of Christianity that can be presented to the world is a well-ordered, well-disciplined family. This will recommend the truth as nothing else can, for it is a living witness of its practical power upon the heart.” The Adventist Home, 32. God’s law is love; His government is founded on it. How can we do any less than to show just a sliver of the love and dedication Christ showed for us? Jesus said, “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40. This is such a commonly known text that it has taken up status as an adage in the minds of most Christians. Just in case this no longer tweaks the conscience into action, God elaborates on the point, driving it home. In verse 45, He says, “Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.” If we saw Christ in need, what would we do? Most of us would jump quickly with a response that we would bend over backwards to overfill the need of our Savior. But with these texts in mind, what is the reality?

“Many who profess His name have lost sight of the fact that Christians are to represent Christ. Unless there is practical self-sacrifice for the good of others, in the family circle, in the neighborhood, in the church, and wherever we may be, then whatever our profession, we are not Christians. Christ has linked His interest with that of humanity, and He asks us to become one with Him for the saving of humanity. ‘Freely ye have received,’ He says, ‘freely give.’ Matthew 10:8” The Desire of Ages, 504. This is the rule of the Christian life.

Alicia Freedman works at Steps to Life on our LandMarks team. She can be contacted by email at: landmarks@stepstolife.org.

Daily Christianity

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Christianity: what does the term mean? Although we have a superficial understanding of the word, we seldom spend time contemplating what the word “Christian” really means. The term, in the most basic definition, means to be Christ-like, a very high calling indeed. What an honor it is that we humans are invited to be like the king of the universe. And what a humiliating experience it was for the God who holds the world in His hand and is the sustainer of all things to come down to this earth of sin and be one of a broken and vile race. The best way for us to truly understand the power of living Christianity is to study Christ and His life among us.

We were created to have the wonderful privilege of being in the likeness of God. The great Creator said, “Let us make man in our image …” Genesis 1:26. “So God created man in his own image, in the image of God created he him; male and female created he them.” Genesis 1:27. However, when sin entered, man cut himself off from God, the source of life, and thus accepted another leader, the source of death. Sin is a terrible offender. It is the exact opposite of the love of God, and has no place in His kingdom, and, unfortunately, sin carries a heavy price. God loved man so much that He was willing to pay that price for sin. He died so that eternal life, that we forfeited, could be reversed, to free us from the tyrannical rule of Satan. Our debt for sin paid, we now have the opportunity to accept the gift and live in such a manner. The plan of salvation has been explained for us in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Christian life demands action. Christ came and lived among us to show us how we are to fashion our lives. Jesus had to learn from infanthood just as we have to. He developed habits and skills just as we have to. Each country has its own traditions, customs, skills, and habits that are developed. In China, for example, people eat with chop sticks; in other countries, with their fingers; in the United States, a fork, knife, and spoon are traditional. We learn by watching and listening to others; we combine what we see and hear with our inherited tendencies and capabilities, and thus form our habits of living. Jesus did the same while He was with us.

God created man not just to go about daily life robotically, but to think, and choose, and feel as he meets different situations in life. What we choose is governed by what we think, and our thoughts are gathered by what we take in from what is around us, what we read, and from experiences and situations that have come to us in our lives. Practical Godliness is doing things that need to be done in a way that is pleasing to God. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” I Corinthians 10:31. In order that we may know what is pleasing to God, we must look to the life of Jesus when He was on earth, and study God’s word.

To glorify God physically, our health must be carefully tended to. Every individual must eat, drink, sleep, exercise, etc. But Christians are asked to make wise choices in these areas, choices that are against what most people do. We are asked to be responsible with the foods and drinks that we consume so that our bodies may be in optimum health. We need to balance exercise and rest for the maximum strength and stamina. We must also responsibly manage time for ourselves and time designated to others and their well-being. Living with these things as priorities is one form of practical Christianity.

Clean and healthy bodies are one part of Godliness; another is environmental cleanliness. Therefore, sweeping the floor, washing the dishes, and dusting, if done in a cheerful manner with a prayer in your heart, are also forms of practical Godliness. All such things as mowing the lawn, trimming the trees, and cleaning the sidewalks are included, if done with a sweet and pleasant spirit. Cleanliness is very important to God. “Order and cleanliness is the law of heaven; and in order to come into harmony with the divine arrangement, it is our duty to be neat.” The Adventist Home, 224. “Home duties should be performed with the consciousness that if they are done in the right spirit, they give an experience that will enable us to work for Christ in the most permanent and thorough manner. Oh, what might not a living Christian do in missionary lines by performing faithfully the daily duties, cheerfully lifting the cross, not neglecting any work, however disagreeable to the natural feelings!” The Adventist Home, 35.

Living a practical Christian life is not just about keeping oneself healthy and tidy. Matthew 7:12 reads, “Therefore all things whatsoever ye would that men should do to you, do even so to them: for this is the law and the prophets.” In other words, we should practice courtesy, kindness, thoughtfulness, and compassion. Jesus explained this further in a parable that describes the experience of Him coming back to earth; “The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.” The Adventist Home, 424.

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:31–40. These verses in Matthew describe the core of Godliness. When we see someone in need, we are to help them in whatever way we are capable. Our actions to one another are counted as having been done to the Savior Himself. He so identifies Himself with the human race that He feels and understands every act of kindness or brutality.

Godliness encompasses more than just human relationships and habits. We must have an intimate knowledge of someone to take on his or her thought patterns, behaviors, and values. We need to know God intimately. When we study Christ’s life, there are several things that are quite striking, the first of which is that He was intimately acquainted with Scripture. In His teachings, Christ told the people, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39. He told the Sadducees, “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?” Mark 12:24. When Jesus was suffering great agony, He said to His disciples, “But how then shall the scriptures be fulfilled, that thus it must be?” Matthew 26:54. Jesus knew His Bible, and in knowing it, He was able to resist the devil and live according to God’s will. Secondly, He spent much time in prayer and fasting. Jesus was able to resist Satan in the wilderness in His dilapidated state because God the Father and the Scriptures were imbedded in His heart. Luke 6:12 gives us a picture of His dedication to speaking with God the Father; “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.” It is recorded that when His disciples heard Him praying, they were impressed, and asked to be taught to pray as Jesus did. “And it came to pass, that as he was praying in a certain place, when he ceased, one of His disciples said unto him, Lord teach us to pray, as John also taught his disciples.” Luke 11:1. In response to their request, Jesus gave them what we now call The Lord’s Prayer; “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever. Amen.” Matthew 6:9–11. We can read about Jesus fasting in Matthew, chapter 4. His church attendance is evident in Luke 4:16: “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.”

If one was to sum up a life of practical Christianity, it could be said that it is living a life guided by the principles laid down in the word of God, which gives us a divine pattern to follow. In doing so, our lives will be filled with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

“A living faith in Christ is demonstrated by good deeds in our families, and our neighborhoods, by thoughtful, and practical consideration of the poor, by visiting and comforting the widows and the fatherless in their affliction, by keeping ourselves unspotted from the world, and by using our means and influence for the advancement of the cause of God. This must not be done grudgingly or murmuringly, but freely and cheerfully as Jesus gave all for us.” The Signs of the Times, August 22, 1878.

Ruth Grosboll works at Steps to Life. She can be contacted by email at: landmarks@stepstolife.org.

Editorial – Are You Ready?

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At 7 o’clock all 10 virgins were ready for the wedding; and probably still at 8 o’clock. But as 9 o’clock came around, the watch became too much for some, and by 10 o’clock several more were wearying. Eleven o’clock came and went, with the number still dwindling, and by 12 o’clock all had lost watch. Jesus said, “And at midnight a cry was made, Behold, the bridegroom is coming; go out to meet him.” Matthew 25:6. We are living just moments before the midnight hour. Are you ready?

“The coming of the bridegroom was at midnight—the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and ‘with all deceivableness of unrighteousness. …’ II Thessalonians 2:9. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair.” Christ’s Object Lessons, 414. “The uncontrolled indulgence and consequent disease and degradation that existed at Christ’s first advent will again exist, with intensity of evil, before His second coming. … Every imagination of the thoughts of the heart will be evil continually. Upon the very verge of that fearful time we are now living.” The Desire of Ages, 122.

The final crisis is fast approaching. “It is in a crisis that character is revealed. When the earnest voice proclaimed at midnight, ‘Behold, the bridegroom cometh; go ye out to meet him,’ and the sleeping virgins were roused from their slumbers, it was seen who had made preparation for the event. Both parties were taken unawares; but one was prepared for the emergency, and the other was found without preparation. So now, a sudden and unlooked-for calamity, something that brings the soul face to face with death, will show whether there is any real faith in the promises of God. It will show whether the soul is sustained by grace.” Christ’s Object Lessons, 412. [Emphasis added.]

What will happen when the church awakens? “It is the love of God continually transferred to man that enables him to impart light.”

“The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. …

“The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. …

“While all the world is plunged in darkness, there will be light in every dwelling of the saints.” Ibid., 419, 420.