Issue: 2015 February

March 22, 2015 – March 28, 2015

Key Text

“I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” II Timothy 4:7, 8.

Study Help: The Acts of the Apostles, 485–503, 509–513.

Introduction

“His [Paul’s] own life was a living illustration of the truths he taught; and herein lay his power with the people.” Sketches from the Life of Paul, 325, 326.

1 ARREST AT TROAS

• Against all odds, Paul was miraculously set at liberty by declaration of Nero, who was perhaps the most vile, atrocious despot in the line of the Caesars. How did the apostle consider his newly regained freedom? Galatians 5:13.
• Although spared from the persecution against Christians in Rome, what happened during Paul’s travel back to Troas? II Timothy 4:14, 15.

Note: “The Jews conceived the idea of seeking to fasten upon Paul the crime of instigating the burning of Rome. Not one of them for a moment believed him guilty; but they knew that such a charge, made with the faintest show of plausibility, would seal his doom. An opportunity soon offered to execute their plans. At the house of a disciple in the city of Troas, Paul was again seized, and from this place he was hurried away to his final imprisonment.

“The arrest was affected by the efforts of Alexander the coppersmith, who had so unsuccessfully opposed the apostle’s work at Ephesus, and who now seized the opportunity to be revenged on one whom he could not defeat.” Sketches from the Life of Paul, 305.

• In view of his circumstances, what poignant appeals did the apostle make in his epistle to Timothy, his beloved son in the faith? II Timothy 1:7–14; 4:9.

2 CHRISTLIKE FAITH

• Why was Paul’s second arraignment in Rome especially trying, and what was his attitude toward those who might have helped? II Timothy 4:16.

Note: “Accused of instigating one of the basest and most terrible of crimes against the city and the nation, he [Paul] was the object of universal execration.

“The few friends who had shared the burdens of the apostle, now began to leave him, some by desertion, and others on missions to the various churches.” The Acts of the Apostles, 490.

• In all of this, what assurance did Paul have? II Timothy 4:17, 18. What human comfort did he also receive?

Note: “Never had the apostle needed the ministrations of his brethren as now, enfeebled as he was by age, toil, and infirmities, and confined in the damp, dark vaults of a Roman prison. …

“Paul, though apparently indifferent to hardship and suffering, yearned for sympathy and companionship. The visit of Onesiphorus, testifying to his fidelity at a time of loneliness and desertion, brought gladness and cheer to one who had spent his life in service for others.” The Acts of the Apostles, 490, 491.

• After all that the apostle had gone through, why did he long to see Timothy, and why had his heart now softened toward Mark, who by now had become more mature in the faith? II Timothy 1:3–6; 4:9–11.

Note: “Since the earlier years of his profession of faith, Mark’s Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour’s mission, its toils and conflicts. Reading in the scars in Christ’s hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle.” The Acts of the Apostles, 455.

3 PASSING ON THE TORCH

• As Paul preached the gospel to hardened Nero, touching the hearts of many, what did he desire for his son in the faith? II Timothy 2:1–4; 4:1, 2. Of what did the apostle feel compelled to warn and exhort this young minister? II Timothy 3:1–5, 13, 14; 4:3–5.
• What could Paul say of God’s loving watchcare in the many experiences he obtained while preaching the gospel? II Timothy 3:10, 11. What must we all realize in pondering Paul’s life? II Timothy 3:12; II Corinthians 11:23–28.

Note: “The truth always involves a cross. Those who will not believe, oppose and deride those who do believe. The fact that its presentation creates a storm of opposition, is no evidence against the truth. The prophets and apostles imperiled their lives because they would conscientiously obey God. And our Saviour declares that ‘all that will live godly in Christ Jesus shall suffer persecution’ (II Timothy 3:12). This is the Christian’s legacy.” Sketches from the Life of Paul, 279.

“Reformatory action is always attended with loss, sacrifice, and peril. It always rebukes love of ease, selfish interests, and lustful ambition. Hence, whoever initiates or prosecutes such action must encounter opposition, calumny, and hatred from those who are unwilling to submit to the conditions of reform. It is no easy matter to overcome sinful habits and practices. The work can be accomplished only with the help of divine grace; but many neglect to seek such help, and endeavor to bring down the standard to meet their deficiencies, instead of bringing themselves up to meet the standard of God.” Ibid., 305, 306.

• How did Paul feel about closing his life bound in chains? 11 Timothy 2:7–10. Despite all persecution, what must be the source of our every decision and practice, and with what assurance? II Timothy 3:16, 17; John 8:32–36.

Note: “When for the truth’s sake the believer is incarcerated in prison walls, Christ manifests Himself to him, and ravishes his heart with His love. When he suffers death for the sake of Christ, Christ says to him, ‘They may kill the body, but they cannot hurt the soul’ (Matthew 10:28). ‘Be of good cheer; I have overcome the world’ (John 16:33).” Selected Messages, Book 3, 420, 421.

4 PAUL’S TESTIMONY PRIOR TO HIS DEATH

• At the close of Paul’s life, what did he realize, and what was he fully able to testify? II Timothy 4:6–8. How did he die?

Note: “The emperor’s malice against Paul was heightened by the fact that members of the imperial household, and also other persons of distinction, had been converted to Christianity during his first imprisonment. For this reason he [Nero] made the second imprisonment much more severe than the first, granting him little opportunity to preach the gospel; and he determined to cut short his life as soon as a plausible pretext could be found for so doing. Nero’s mind was so impressed with the force of the apostle’s words at his last trial that he deferred the decision of the case, neither acquitting nor condemning him. But the sentence was only deferred. It was not long before the decision was pronounced which consigned Paul to a martyr’s grave. Being a Roman citizen, he could not be subjected to torture, and was therefore sentenced to be beheaded.” Sketches from the Life of Paul, 328, 329.

“Paul was led in a private manner to the place of execution. His persecutors, alarmed at the extent of his influence, feared that converts might be won to Christianity, even by the scenes of his death. Hence few spectators were allowed to be present. But the hardened soldiers appointed to attend him, listened to his words, and with amazement saw him cheerful and even joyous in prospect of such a death. His spirit of forgiveness toward his murderers, and his unwavering confidence in Christ to the very last, proved a savor of life unto life to some who witnessed his martyrdom. More than one erelong accepted the Saviour whom Paul preached, and fearlessly sealed their faith with their blood.” Ibid., 329, 330.

• What assurance does the apostle eagerly want us to embrace as we deeply ponder the glorious message of the gospel? Romans 8:31–34.

Note: “Paul carried with him through his life on earth the very atmosphere of Heaven. All who associated with him felt the influence of his connection with Christ and companionship with angels. Here lies the power of the truth. The unstudied, unconscious influence of a holy life is the most convincing sermon that can be given in favor of Christianity. Argument, even when unanswerable, may provoke only opposition; but a godly example has a power which it is impossible wholly to resist.” Sketches from the Life of Paul, 331.

5 APPLYING THESE LESSONS FOR OUR BENEFIT

• Why can we be energized into love and action by prayerfully contemplating the life of this meek man of faith—a life that, if we so desire, can in many ways be echoed in our own? Romans 8:35–39.

Note: “What has sustained Christians in every age, amidst reproaches, temptations, and sufferings? A pure, trusting faith, constantly exercised to understand what is truth which sanctifies the receiver, a committing of the keeping of the soul to God, under any and every circumstance, as unto One whom they knew would not betray their trust.” The Upward Look, 244.

“Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. …

“The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggles against evil as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

“What the church needs in these days of peril is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal.” Conflict and Courage, 356.

PERSONAL REVIEW QUESTIONS

1 What are we to learn from the outrageously unjust accusation against Paul?

2 Explain the growth in attitude of both Paul and Mark.

3 Why is reformation always a challenge—yet a rewarding one?

4 Describe Paul’s attitude in his martyrdom.

5 Summarize the insights we can gain from studying the life of Paul.

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

March 15, 2015 – March 21, 2015

Key Text

“I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:15, 16.

Study Help: The Acts of the Apostles, 447–468, 483, 484.

Introduction

“Paul had long looked forward to a visit to Rome; he greatly desired to witness for Christ there, but had felt that his purposes were frustrated by the enmity of the Jews. He little thought … that he would go to Rome [as a prisoner].” Sketches from the Life of Paul, 225.

1 AN AIM LONG DESIRED

• For how long had Paul hoped to meet the believers in Rome? Acts 19:21. Who had confirmed this goal in the apostle’s heart? Acts 23:11.
• Describe the impact of Paul’s epistle to the Romans. Romans 1:1–7.

Note: “While addressing the Roman Christians, Paul designed to instruct other churches also; but how little could he foresee the far-reaching influence of his words! The great truth of justification by faith, as set forth in this epistle, has stood through all the ages as a mighty beacon to guide the repentant sinner into the way of life.” Sketches from the Life of Paul, 187.

• Why did Paul want to come to Rome? Romans 1:8–17. What encouraging commendation had the apostle given in his epistle to the Romans? Romans 16:19, 20.

2 A HEART-WARMING WELCOME

• Describe Paul’s arrival in the city of Rome. Acts 28:15.

Note: “It was with a heavy heart that Paul went forward to his long-expected visit to the world’s metropolis. How different the circumstances from those he had anticipated! How was he, fettered and stigmatized, to proclaim the gospel? His hopes of winning many souls to the truth in Rome, seemed destined to disappointment.

“At last the travelers reach Appii Forum, forty miles from Rome. As they make their way through the crowds that throng the great thoroughfare, the gray-haired old man, chained with a group of hardened-looking criminals, receives many a glance of scorn and is made the subject of many a rude, mocking jest.

“Suddenly a cry of joy is heard, and a man springs from the passing throng and falls upon the prisoner’s neck, embracing him with tears and rejoicing, as a son would welcome a long-absent father. Again and again is the scene repeated as, with eyes made keen by loving expectation, many discern in the chained captive the one who at Corinth, at Philippi, at Ephesus, had spoken to them the words of life.

“As the warmhearted disciples eagerly flock around their father in the gospel, the whole company is brought to a standstill. The soldiers are impatient of delay, yet they have not the heart to interrupt this happy meeting; for they, too, have learned to respect and esteem their prisoner. In that worn, pain-stricken face, the disciples see reflected the image of Christ. They assure Paul that they have not forgotten him nor ceased to love him; that they are indebted to him for the joyful hope which animates their lives and gives them peace toward God. In the ardor of their love they would bear him upon their shoulders the whole way to the city, could they but have the privilege.

“Few realize the significance of those words of Luke, that when Paul saw his brethren, ‘he thanked God, and took courage’ (Acts 28:15). In the midst of the weeping, sympathizing company of believers, who were not ashamed of his bonds, the apostle praised God aloud. The cloud of sadness that had rested upon his spirit was swept away. His Christian life had been a succession of trials, sufferings, and disappointments, but in that hour he felt abundantly repaid. With firmer step and joyful heart he continued on his way. He would not complain of the past, nor fear for the future. Bonds and afflictions awaited him, he knew; but he knew also that it had been his to deliver souls from a bondage infinitely more terrible, and he rejoiced in his sufferings for Christ’s sake.” The Acts of the Apostles, 448, 449.

3 APPEALING TO HIS COUNTRYMEN

• How were some of Paul’s sufferings relieved in Rome? Acts 28:16.

Note: “At Rome the centurion Julius delivered up his prisoners to the captain of the emperor’s guard. The good account which he gave of Paul, together with the letter from Festus, caused the apostle to be favorably regarded by the chief captain, and, instead of being thrown into prison, he was permitted to live in his own hired house. Although still constantly chained to a soldier, he was at liberty to receive his friends and to labor for the advancement of the cause of Christ.” The Acts of the Apostles, 449, 450.

• After three days in Rome, Paul made a special request to meet the Jewish elders. What can we learn from Paul’s attitude? Acts 28:17–20.

Note: “He [Paul] said nothing of the abuse which he had suffered at the hands of the Jews, or of their repeated plots to assassinate him. His words were marked with caution and kindness. He was not seeking to win personal attention or sympathy, but to defend the truth and to maintain the honor of the gospel.” The Acts of the Apostles, 450.

• Describe the results achieved. Acts 28:21–24. What did the apostle finally conclude? Acts 28:25–27.

Note: “He [Paul] related his own experience, and presented arguments from the Old Testament Scriptures with simplicity, sincerity, and power.

“The apostle showed that religion does not consist in rites and ceremonies, creeds and theories. … Paul taught that religion is a practical, saving energy, a principle wholly from God, a personal experience of God’s renewing power upon the soul. …

“To apprehend Christ by faith, to have a spiritual knowledge of Him, was more to be desired than a personal acquaintance with Him as He appeared on the earth. The communion with Christ which Paul now enjoyed was more intimate, more enduring, than a mere earthly and human companionship.

“As Paul spoke of what he knew, and testified of what he had seen, concerning Jesus of Nazareth as the hope of Israel, those who were honestly seeking for truth were convinced. Upon some minds, at least, his words made an impression that was never effaced. But others stubbornly refused to accept the plain testimony of the Scriptures.” The Acts of the Apostles, 451, 452.

4 SALVATION TO THE GENTILES

• What declaration of Paul still remains evident today? Acts 28:28. What was the result of Paul’s words? Acts 28:29.
• Describe the new living situation granted to Paul, even though chained still to a Roman guard. Acts 28:30, 31. How did God use this difficulty for a good purpose? Philippians 1:12–14.

Note: “While apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ.” The Acts of the Apostles, 454.

• Though Paul did not try to overthrow the established order of Rome with its policies allowing slave-holding, what principles did he nonetheless teach? Galatians 3:8; Ephesians 6:9; II Corinthians 3:17. Give an example of how he saw hope in the hopeless. Philemon 10–18.

Note: “In the kindness of his heart, Paul sought to relieve the poverty and distress of the wretched fugitive [Onesimus] and then endeavored to shed the light of truth into his darkened mind. Onesimus listened to the words of life, confessed his sins, and was converted to the faith of Christ.” The Acts of the Apostles, 456.

5 IN THE VERY STRONGHOLD OF PAGANISM

• Who were among the most remarkable converts during Paul’s stay in the vile, corrupt city ruled by its wicked emperor, Nero? Philippians 4:22. What does this tell us whenever we may be tempted to make excuses for ourselves while we are in unfavorable surroundings? Philippians 4:11–13.

Note: “Are any tempted to make their circumstances an excuse for failing to witness for Christ? Let them consider the situation of the disciples in Caesar’s household—the depravity of the emperor, the profligacy of the court. We can hardly imagine circumstances more unfavorable to a religious life, and entailing greater sacrifice or opposition, than those in which these converts found themselves. Yet amidst difficulties and dangers they maintained their fidelity. …

“By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came not to partake of its delusive pleasures, to be swayed by its customs, and to follow its practices, but to do His Father’s will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its followers to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory.” The Acts of the Apostles, 466–468.

PERSONAL REVIEW QUESTIONS

1 How can we be inspired by Paul’s yearning desire to come to Rome?

2 What does the scene of Paul’s arrival teach us about priorities in life?

3 How may we be in danger of missing the point of Christ, as did the Jews?

4 Explain God’s purpose in providing Paul’s living situation in Rome.

5 Why should we feel humbled by the converts in Caesar’s household?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

March 8, 2015 – March 14, 2015

Key Text

“There stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.” Acts 27:23, 24.

Study Help: The Acts of the Apostles, 439–446.

Introduction

“Paul carried with him the atmosphere of heaven. All who associated with him felt the influence of his union with Christ.” Reflecting Christ, 360.

1 HISTORY TO BE REPEATED

• How is Paul’s experience soon to be repeated? Matthew 10:31–33.

Note: “Once more the hatred born of Jewish bigotry and self-righteousness had driven the servant of God to turn for protection to a heathen ruler [Caesar]. … It is the same spirit that the people of God in this age have yet to meet. In the great crisis through which they are soon to pass, they will become better acquainted with the experience of Paul. Among the professed followers of Christ, there is the same pride, formalism, vainglory, selfishness, and oppression, that existed in the Jewish nation. Before the warfare shall be ended and the victory won, we as a people are to experience trials similar to those of Paul. We shall encounter the same hardness of heart, the same cruel determination, the same unyielding hatred.

“Men professing to be representatives of Christ will take a course similar to that taken by priests and rulers in their treatment of Paul. All who would fearlessly serve God according to the dictates of their own conscience, will need moral courage, firmness, and a knowledge of God and His word, to stand in that evil day. …

“God would have His people prepared for the soon-coming crisis. Prepared or unprepared, we must all meet it. Only those whose characters are thoroughly disciplined to meet the divine standard will be able to stand firm in that testing time.” Sketches from the Life of Paul, 250–252.

2 THE APOSTLE: A VALUABLE ASSET

• What favor did Paul receive from Julius, the centurion who had heard the apostle’s testimony before Agrippa, and to whom he was chained? Acts 27:1–3.

Note: “The journey which would be difficult and dangerous to the ordinary traveler, would be doubly trying to the apostle as a prisoner. Roman soldiers were held responsible with their own lives for the security of their prisoners, and this had led to the custom of chaining prisoners by the right wrist to the left wrist of soldiers, who relieved each other in turn. Thus not only could the apostle have no movement free, but he was placed in close and constant connection with men of the most uncongenial and absolutely repulsive character; men who were not only uneducated and unrefined, but who, from the demoralizing influence of their surroundings, had become brutal and degraded. This custom, however, was less rigidly observed on shipboard than when prisoners were ashore. One circumstance greatly lightened the hardships of his lot. He was permitted to enjoy the companionship of his brethren, Luke and Aristarchus. In his letter to the Colossians, he speaks of the latter as his ‘fellow-prisoner’ (Colossians 4:10). But it was as an act of choice, because of his affection for Paul, that Aristarchus shared his bondage, and ministered to him in his afflictions.” Sketches from the Life of Paul, 262.

• As the Jewish season of safe navigation was now past, what did Paul advise the sailors aboard the ship on which he was a prisoner? Acts 27:4–10. What did the centurion choose to do instead—and why should they all have listened to Paul’s advice? Acts 27:11–20.
• Despite the wrong decision they had made, how was God nonetheless merciful to the sailors, bringing them comfort through Paul? Acts 27:21–26. In what difficult situation did the sailors find themselves, even after fourteen days of fasting while fiercely battling the tempest? Acts 27:27–29.

Note: “Paul had no fears for himself; he felt assured that he would not be swallowed up by the hungry waters. God would preserve his life, that he might witness for the truth at Rome. But his human heart yearned with pity for the poor souls around him.” Sketches from the Life of Paul, 266.

3 A SAVING INFLUENCE

• What selfish intention did the sailors have, and how did Paul perceptively challenge the evil of their plan? Acts 27:30, 31.

Note: “At last through rain and tempest the gray light fell upon their haggard and ghastly faces. The outlines of the stormy coast could be dimly seen, but not a single familiar landmark was visible. The selfish heathen sailors determined to abandon the ship and crew, and save themselves in the boat which they had with so much difficulty hoisted on board. Pretending that they could do something more to secure the safety of the ship, they unloosed the boat, and began to lower it into the sea. Had they succeeded, they would have been dashed in pieces upon the rocks, while all on board would have perished from their inability to handle the sinking vessel.

“At this moment, Paul perceived the base design, and averted the danger. With his usual prompt energy and courage he said to the centurion and soldiers, ‘Except these abide in the ship, ye cannot be saved’ (Acts 27:31).” Sketches from the Life of Paul, 267, 268.

• What act of resignation soon followed? Acts 27:32.

Note: “The apostle’s faith in God did not waver; he had no doubt concerning his own preservation, but the promise of safety to the crew had been conditional upon their performance of duty. The soldiers, on hearing Paul’s words, immediately cut off the ropes of the boat, letting her fall off into the sea.” Sketches from the Life of Paul, 268.

• How did the apostle bring even more comfort to the suffering men? Acts 27:33–38.

Note: “That worn, drenched, discouraged throng of two hundred and seventy-six souls, who but for Paul would have become despairing and desperate, now took fresh courage, and joined with the apostle in their first meal for fourteen days. After this, knowing that it would be impossible to save their cargo, they righted up the ship by throwing overboard the wheat with which she was laden.” Sketches from the Life of Paul, 269.

4 STRANDED AT MELITA

• What finally happened to the ship full of prisoners—and why? Acts 27:39–44.

Note: “If any of the prisoners were missing, the lives of those who had them in charge would be forfeited. Hence the soldiers desired to put all the prisoners to death. The Roman law sanctioned this cruel policy, and the proposal would have been executed at once, but for him to whom soldiers and prisoners alike owed their preservation. Julius the centurion knew that Paul had been instrumental in saving the lives of all on board, and he felt that it would be the basest ingratitude to allow him to be put to death; and more, he felt convinced that the Lord was with Paul, and he feared to do him harm. He therefore gave orders to spare the lives of the prisoners, and directed that all who could swim should cast themselves into the sea and get to land. The rest seized hold of planks and other fragments of the wreck, and were carried landward by the waves.” Sketches from the Life of Paul, 269, 270.

• What did the shipwrecked passengers find on the island? Acts 28:1, 2.
• What happened to Paul in front of the native barbarians, and what did these people immediately assume about the apostle? Acts 28:3, 4. How did they soon afterwards react to the miracle the Lord performed in His servant’s behalf? Acts 28:5, 6.

Note: “Paul was among the most active in collecting fuel. As he was placing a bundle of sticks upon the fire, a viper that had been suddenly revived from its torpor by the heat, darted from the fagots and fastened upon his hand. The bystanders were horror-struck, and seeing by his chain that Paul was a prisoner, they said to one another, ‘No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live’ (Acts 28:4). But Paul shook off the creature into the fire, and suffered no harm. Knowing its venomous nature, they watched him closely for some time, expecting every moment to see him fall down, writhing in terrible agony. But as no unpleasant results followed, they changed their minds, and, like the people of Lystra, said that he was a god. By this circumstance Paul gained a strong influence over the islanders, and he sought faithfully to employ it in leading them to accept the truths of the gospel.” Sketches from the Life of Paul, 270, 271.

5 ONWARD TOWARD ROME

• How long were Paul and his fellow prisoners stranded at Melita, and why could their forced stay in that island be seen as a success? Acts 28:8–11.

Note: “During the three months that the ship’s company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul’s sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage.” The Acts of the Apostles, 446.

• Where was the apostle finally able to find fellowship again with the brethren? Acts 28:12–14.

Note: “With the opening of navigation, the centurion and his prisoners set out on their journey to Rome. An Alexandrian ship, the ‘Castor and Pollux,’ had wintered at Melita on her way westward, and in this the travelers embarked. Though somewhat delayed by contrary winds, the voyage was safely accomplished, and the ship cast anchor in the beautiful harbor of Puteoli, on the coast of Italy.

“In this place there were a few Christians, and they entreated the apostle to remain with them for seven days, a privilege kindly granted by the centurion. Since receiving Paul’s epistle to the Romans, the Christians of Italy had eagerly looked forward to a visit from the apostle. They had not thought to see him come as a prisoner, but his sufferings only endeared him to them the more.” The Acts of the Apostles, 447.

PERSONAL REVIEW QUESTIONS

1 How are we to prepare for the soon-coming crisis?

2 What reveals the influence Paul had on those around him?

3 What was Paul’s main concern during the hour of perilous shipwreck?

4 Describe Paul’s experience on the isle of Melita.

5 How can we be inspired by the way the Christians in Italy received Paul?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

March 1, 2015 – March 7, 2015

The Life of Paul

Key Text

“Herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.” Acts 24:16.

Study Help: The Acts of the Apostles, 419–438.

Introduction

“As one of God’s messengers sent to confirm the truth of the Word, he [Paul] knew what was truth; and with the boldness of a sanctified conscience he gloried in that knowledge.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1094.

1 BROUGHT BEFORE FELIX

• Who was Paul’s accuser—and how did he, with flattering lips, lie to obtain a charge? Acts 24:1–9.
• How does the Psalmist summarize the way of the flatterer? Psalm 5:8, 9.
• In contrast, what characterized Paul’s defense, and how does this reflect Paul’s own advice to his flock? Acts 24:10–21; Romans 12:17, 18.

Note: “Felix had sufficient penetration to read the disposition and character of Paul’s accusers. He knew from what motive they [the Jews and their counsel Tertullus] had flattered him, and he saw also that they had failed to substantiate their charges against Paul. Turning to the accused, he beckoned to him to answer for himself. Paul wasted no words in compliments, but simply stated that he could the more cheerfully defend himself before Felix, since the latter had been so long a procurator, and therefore had so good an understanding of the laws and customs of the Jews. Referring to the charges brought against him, he plainly showed that not one of them was true.” The Acts of the Apostles, 420, 421.

2 A CHANCE TO BE SAVED

Based on Paul’s testimony, what was Felix the governor able to discern and decide? Acts 24:22, 23.

• How did the Holy Ghost prompt a deeper spiritual interest in the heart of Felix and of his second wife, Drusilla? Acts 24:24.

Note: “An example of the unbridled licentiousness that stained his [Felix’s] character is seen in his alliance with Drusilla, which was consummated about this time. Through the deceptive arts of Simon Magus, a Cyprian sorcerer, Felix had induced this princess to leave her husband and to become his wife. Drusilla was young and beautiful, and, moreover, a Jewess. She was devotedly attached to her husband, who had made a great sacrifice to obtain her hand. There was little indeed to induce her to forego her strongest prejudices and to bring upon herself the abhorrence of her nation for the sake of forming an adulterous connection with a cruel and elderly profligate. Yet the Satanic devices of the conjurer and the betrayer succeeded, and Felix accomplished his purpose.” Sketches from the Life of Paul, 235, 236.

• What should we consider by observing God’s earnest longing in behalf of Felix and Drusilla? II Peter 3:9.

Note: “What an insult so many, deceived by Satan’s temptations, offer to the Saviour by abusing their privileges, refusing to acknowledge His loving interest in them.” The Upward Look, 244.

“My brother, my sister, Jesus is inviting you to become a branch of the Living Vine. He is calling upon you to connect with Him, that in His strength you may do His commandments. You have tried to sever yourself from Him, but you have not succeeded. God loves you, and would have you sit at His feet and learn of Him. His forgiveness, compassion, and long-suffering are represented to the world in Christ. If Christ had not paid the ransom for our souls, we would not have had a probation in which to develop characters of obedience to God’s commandments. Then do not disappoint Christ by perversity and unbelief. Appreciate God’s gift to man. Show that you understand what your probation means. It means life or death to each one of us. By our daily conduct we are deciding our eternal destiny.” The Review and Herald, January 26, 1897.

3 WITNESSING TO THE GOVERNOR

• What needed message did Paul bring to Felix and Drusilla, the profligate pair—and how did they respond? Acts 24:25; Ecclesiastes 11:9.

Note: “Paul considered this [a private interview with Felix and Drusilla] a God-given opportunity, and he improved it faithfully. He knew that the man and woman before him had the power to put him to death, or to preserve his life; yet he did not address them with praise or flattery. He knew that his words would be to them a savor of life or of death, and, forgetting all selfish considerations, he sought to arouse them to the peril of their souls.

“The gospel message admits of no neutrality. It counts all men as decidedly for the truth or against it; if they do not receive and obey its teachings, they are its enemies. Yet it knows no respect of person, class, or condition.” Sketches from the Life of Paul, 240.

“The apostle spoke with earnestness and evident sincerity, and his words carried with them a weight of conviction. Claudius Lysias, in his letter to Felix, had borne a similar testimony in regard to Paul’s conduct. … Yet Felix knew no higher motive than self-interest, and he was controlled by love of praise and a desire for promotion. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent.” The Acts of the Apostles, 421, 422.

• How limited was the governor’s interest in Paul, and why did the apostle refuse Felix’s offer of freedom? Acts 24:26, 27; Isaiah 33:14–16.

Note: “For two years no further action was taken against Paul, yet he remained a prisoner. Felix visited him several times and listened attentively to his words. But the real motive for this apparent friendliness was a desire for gain, and he intimated that by the payment of a large sum of money Paul might secure his release. The apostle, however, was of too noble a nature to free himself by a bribe. He was not guilty of any crime, and he would not stoop to commit a wrong in order to gain freedom. Furthermore, he was himself too poor to pay such a ransom, had he been disposed to do so, and he would not, in his own behalf, appeal to the sympathy and generosity of his converts. He also felt that he was in the hands of God, and he would not interfere with the divine purposes respecting himself.” The Acts of the Apostles, 426, 427.

4 BROUGHT BEFORE ROYALTY

• What did the Jews propose to Porcius Festus, the new governor—and what was the result? Acts 25:1–12. Relate the conversation between Festus and Agrippa. Acts 25:13–22.
• What should we learn from Paul’s attempt to make the best of the opportunity before him? Acts 26:1–23.

Note: “In honor of his visitors, Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders, lent brilliancy to the scene.

“And now Paul, still manacled, stood before the assembled company. What a contrast was here presented! Agrippa and Bernice possessed power and position, and because of this they were favored by the world. But they were destitute of the traits of character that God esteems. They were transgressors of His law, corrupt in heart and life. Their course of action was abhorred by heaven.

“The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ. …

“The apostle was not disconcerted by the brilliant display or the high rank of his audience; for he knew of how little worth are worldly wealth and position. Earthly pomp and power could not for a moment daunt his courage nor rob him of his self-control.” The Review and Herald, November 16, 1911.

“None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name. We should not let slip even one opportunity of qualifying ourselves intellectually to work for God.” Christ’s Object Lessons, 333, 334.

5 AN APPEAL TO CAESAR

• How was Agrippa’s reaction different from that of Festus? Acts 26:24–28.

Note: “Festus, Agrippa, and Bernice might in justice have worn the fetters that bound the apostle. All were guilty of grievous crimes. These offenders had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept the grace and pardon offered. But Agrippa put aside the proffered mercy, refusing to accept the cross of a crucified Redeemer.” The Acts of the Apostles, 438.

• How did the interview conclude? Acts 26:29–32. In what sense was this testimony before heathen rulers a lighter affliction than other trials faced by Paul and other servants of God? Ezekiel 2:3–7; Jeremiah 1:17.
• Describe the final outcome of Felix.

Note: “[Due to daring acts of injustice and cruelty,] the Jews made a formal complaint against Felix, and he was summoned to Rome to answer their charges. He well knew that his course of extortion and oppression had given them abundant ground for complaint, but he still hoped to conciliate them. Hence, though he had a sincere respect for Paul, he decided to gratify their malice by leaving him a prisoner. But all his efforts were in vain; though he escaped banishment or death, he was removed from office, and deprived of the greater part of his ill-gotten wealth. Drusilla, the partner of his guilt, afterward perished, with their only son, in the eruption of Vesuvius. His own days were ended in disgrace and obscurity.” Sketches from the Life of Paul, 246.

PERSONAL REVIEW QUESTIONS

1 Explain the distinction between respect for authority and flattery.

2 How can we avoid the trap that made Paul’s appeal to Felix unwelcome?

3 Why did Felix treat Paul as he did—both favorably and unfavorably?

4 Describe how God saw the contrast between King Agrippa and Paul.

5 How may we be in danger of repeating Felix and Agrippa’s mistake?

Copyright © 2013 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.