Story – The Wanderer’s Prayer

On a cold, dreary evening in autumn, a small boy, poorly clad, yet cleanly and tidy, with a pack upon his back, knocked at the door of an old Quaker and inquired, “Is Mr. Lanman at home?”

“Yes.”

The boy wished to see him, and was speedily ushered into the host’s presence.

Friend Lanman was one of the wealthiest men in the country, and President of the railroad. The boy had come to see if he could obtain a situation [job] on the road. He said that he was an orphan—his mother had been dead only two months, and he was now a homeless wanderer. But the lad was too small for the filling of any place within the Quaker’s gift [employment], and he was forced to deny him. Still he liked the looks of the boy, and said to him:

“You may stop in my house tonight, and tomorrow I will give the names of two or three good men of Philadelphia, to whom you may apply with assurance of kind reception at least. I am sorry that I have no employment for you.”

Later in the evening the old Quaker went the rounds of his spacious mansion, lantern in hand, as was his custom, to see that all was safe, before retiring for the night. As he passed the door of the little chamber where the poor, wandering orphan had been placed to sleep, he heard a voice. He stopped and listened, and distinguished the tones of a simple, earnest prayer. He bent his ear nearer, and heard these words from the boy’s lips:

“Oh, good Father in heaven! help me to help myself. Watch over me as I watch over my own conduct, and care for me as my deeds merit! Bless the good man in whose house I am sheltered for the night, and spare him long, that he may continue sharing his bounty to the suffering ones. Amen.”

And the Quaker responded another amen as he moved on; and as he went, he meditated. The boy has a true idea of the duties of life. I verily think that the lad will be a treasure to his employer, he concluded.

When the morning came, the old Quaker changed his mind concerning his answer to the boy’s application.

“Who taught you to pray?” inquired Friend Lanman.

“My mother, sir,” was the soft reply. And the rich brown eyes grew moist.

“And you will not forget your mother’s counsels?”

“I cannot, for I know that my success in life is dependent upon them.”
“My boy, you may stay here in my house, and very soon I will take you to my office.”

Friend Lanman lived to see the poor boy he had adopted rise step by step until he finally assumed the responsible office which the failing guardian could no longer hold. And today there is no man more honored and respected by his friends, and none more feared by gamblers and spectators in irresponsible stock, than is the once poor wanderer—now president of the best managed and most productive railway in the United States.

Choice Stories for Children, selected by Earnest Lloyd, ©1993, 132, 133.

Inspiration – Walk in the Light

I was shown that God’s people dwell too much under a cloud. It is not His will that they should live in unbelief. Jesus is light, and in Him is no darkness at all. His children are the children of light. They are renewed in His image, and called out of darkness into His marvelous light. He is the light of the world, and so also are they that follow Him. They shall not walk in darkness, but shall have the light of life. The more closely the people of God strive to imitate Christ, the more perseveringly will they be pursued by the enemy; but their nearness to Christ strengthens them to resist the efforts of our wily foe to draw them from Christ.

I was shown that there was too much comparing ourselves among ourselves, taking fallible mortals for a pattern, when we have a sure, unerring pattern. We should not measure ourselves by the world, nor by the opinions of men, nor by what we were before we embraced the truth. But our faith and position in the world, as they now are, must be compared with what they would have been if our course had been continually onward and upward since we professed to be followers of Christ. This is the only safe comparison that can be made. In every other there will be self-deception. If the moral character and spiritual state of God’s people do not correspond with the blessings, privileges, and light which have been conferred upon them, they are weighed in the balance, and angels make the report, Wanting.

With some the knowledge of their true state seems to be hidden from them. They see the truth, but perceive not its importance or its claims. They hear the truth, but do not fully understand it, because they do not conform their lives to it, and therefore are not sanctified through obeying it. And yet they rest as unconcerned and well satisfied as though the cloud by day and the pillar of fire by night, as token of God’s favor, went before them. They profess to know God, but in works deny Him. They reckon themselves His chosen, peculiar people, yet His presence and power to save to the uttermost are seldom manifested among them. How great is the darkness of such! yet they know it not. The light shines, but they do not comprehend it. No stronger delusion can deceive the human mind than that which makes them believe that they are right, and that God accepts their works, when they are sinning against Him. They mistake the form of godliness for the spirit and power thereof. They suppose that they are rich, and have need of nothing, when they are poor, wretched, blind, and naked, and need all things.

There are some who profess to be Christ’s followers, yet put forth no effort in spiritual things. In any worldly enterprise they put forth effort, and manifest ambition to accomplish their object, and bring about the desired end; but in the enterprise of everlasting life, where all is at stake, and their eternal happiness depends upon their success, they act as indifferent as though they were not moral agents, as though another were playing the game of life for them, and they had nothing to do but wait the result. Oh, what folly! what madness! If all will only manifest that degree of ambition, zeal, and earnestness for everlasting life that they manifest in their worldly pursuits, they will be victorious overcomers. Everyone, I saw, must obtain an experience for himself, each must act well and faithfully his part in the game of life. Satan watches his opportunity to seize the precious graces when we are unguarded, and we shall have a severe conflict with the powers of darkness to retain them, or to regain a heavenly grace if through lack of watchfulness we lose it.

But I was shown that it is the privilege of Christians to obtain strength from God to hold every precious gift. Fervent and effectual prayer will be regarded in heaven. When the servants of Christ take the shield of faith for their defense, and the sword of the Spirit for war, there is danger in the enemy’s camp, and something must be done. Persecution and reproach only wait for those who are endowed with power from on high to call them into action. When the truth in its simplicity and strength prevails among believers, and is brought to bear against the spirit of the world, it will be evident that there is no concord between Christ and Belial. The disciples of Christ must be living examples of the life and spirit of their Master.

Young and old have a conflict, a warfare, before them. They should not sleep for a moment. A wily foe is constantly on the alert to lead them astray and overcome them. Believers in present truth must be as watchful as their enemy and manifest wisdom in resisting Satan. Will they do this? Will they persevere in this warfare? Will they be careful to depart from all iniquity? Christ is denied in many ways. We may deny Him by speaking contrary to truth, by speaking evil of others, by foolish talking or jesting, or by words that are idle. In these things we manifest but little shrewdness or wisdom. We make ourselves weak; our efforts are feeble to resist our great enemy, and we are conquered. “Out of the abundance of the heart the mouth speaketh” (Matthew 12:34), and through lack of watchfulness we confess that Christ is not in us. Those who hesitate to devote themselves unreservedly to God make poor work of following Christ. They follow Him at so great a distance that half the time they do not really know whether they are following His footprints or the footsteps of their great enemy. Why are we so slow to give up our interest in the things of this world and take Christ for our only portion? Why should we wish to keep the friendship of our Lord’s enemies, and follow their customs, and be led by their opinions? There must be an entire, unreserved surrender to God, a forsaking and turning away from the love of the world and earthly things, or we cannot be Christ’s disciples.

The life and spirit of Christ is the only standard of excellence and perfection, and our only safe course is to follow His example. If we do this He will guide us by His counsel and afterward receive us to glory. We must strive diligently and be willing to suffer much in order to walk in the footsteps of our Redeemer. God is willing to work for us, to give us of His free Spirit, if we will strive for it, live for it, believe for it; and then we can walk in the light as He is in the light. We can feast upon His love and drink in of His rich fullness.

Testimonies, vol. 1, 405–409.

Testimony – “Down Under”

September to November is springtime in New Zealand and I had the privilege of visiting there during part of September and October 2019, through an invitation from Brother Evan Sadler.

My flight landed in Auckland that morning and I was picked up at 11:00 AM by Brother Bretton from Hope International. It was very interesting to see the countryside, all those rolling green hills and the wild sheep and goats. Of course, you know New Zealanders drive on the “wrong” side of the road. The driver side is on our passenger side as well. The trip from the airport took four hours to arrive in a little town called Ohura, where Hope International is situated.

I had always thought that New Zealand was one long island, but it is two separate islands: North Island and South Island, surrounded by the Pacific Ocean.

“New Zealand sits on two tectonic plates – the Pacific and the Australian. Fifteen of these gigantic moving chunks of crust make up the Earth’s surface. The North Island and some parts of the South Island sit on the Australian Plate, while the rest of the South Island sits on the Pacific. Because these plates are constantly shifting and grinding into each other, New Zealand gets a lot of geological action.”

www.newzealand.com/us/feature/new-zealand-geography-and-geology/

I learned a little more of its geology while visiting and it amazed me how those islands just sit there above water and are not overrun by the ocean. Then I have to stop, recalling this verse: “And [the Lord] said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed” (Job 38:11), and realize that God is not only in control of our world, but of the entire universe!

Hope International, New Zealand, now provides health evangelism, not only to the surrounding villagers, but to others outside of that area who want to change their lifestyle and receive help for their medical conditions. While I was visiting, Hope was revising one area of their buildings to accommodate more solid guest rooms and treatment rooms to adequately serve the public. This complex was previously a minimum-security prison and when Ohura’s economy died down and the prison was moved, it was no longer being used for that purpose. By God’s grace, when it became available, Brother Sadler was able to purchase it. The complex is ideally situated where the surrounding hillsides and peaceful neighborhood far from the hustle and bustle of city life, allows patients to relax and enjoy the outdoors.

Along with health lectures, some of the treatments provided by the clinic are massage, sweat baths, detox, and colon cleansing. The faithful staff who provide the lectures are Sala & Akapusi (from Fiji) and Natalie (Great Britain) just to name a few, and there are others who provide meals for the guests, clean the rooms on their departure and look after the comfort of the guests. Just this past week I received a text from Sala who said the team was preparing for about 20 people who were coming to do their program.

Praise God for His faithful workers who are doing their part in the medical missionary field. Let us remember to keep these brothers and sisters in prayer, because the enemy is sure to do his utmost to prevent this health message from being preached even in New Zealand.

Mining for Gems

An Inexhaustible Source of Strength, Power, and Grace

There is a passage in the book Education which deserves contemplation. It reads, “The most valuable teaching of the Bible is not to be gained by occasional or disconnected study. Its great system of truth is not so presented as to be discerned by the hasty or careless reader. Many of its treasures lie far beneath the surface, and can be obtained only by diligent research and continuous effort. The truths that go to make up the great whole must be searched out and gathered up, ‘here a little, and there a little’ (Isaiah 28:10).” Education, 123.

Scripture and inspired writings often present critical points of faith and sources of strength that are not readily apparent to the surface reader—“the hasty or careless reader.” These hidden gems need to be ferreted out by diligent searching and critical reasoning. Inspiration equates this effort with mining. By this diligent effort, “the intellect will find themes of the most elevated character to call out its powers. There is nothing that will so endow with vigor all our faculties as bringing them in contact with the stupendous truths of revelation. The effort to grasp and measure these great thoughts expands the mind. We may dig down deep into the mine of truth, and gather precious treasures with which to enrich the soul. Here we may learn the true way to live, the safe way to die.” The Review and Herald, January 4, 1881.

Note that our study of Scripture and inspired writings not only teach us “the true way to live,” but also “the safe way to die,” the latter being perhaps a seldom considered blessing.

An example of a hidden gem in Scripture—and there are many—occurs in Paul’s letter to the Hebrews. In chapter 3, Paul spends a good bit of time explaining to them that Jesus is greater than Moses. To ensure that his readers understand why this is true and to help them understand the importance of faith in Christ as their Redeemer—and to comprehend that which makes Him greater than Moses, he provides some strong words of caution: “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God” (Hebrews 3:12).

It should be recognized that here Paul equates unbelief with having an evil heart. We can conclude therefore that if we believe in and accept Christ Jesus as “the Apostle and High Priest of our confession” (Hebrews 3:1), we have a good heart, which, according to Jesus, is essential to achieving behavioral compliance with His word.

A Good Heart

When Christ was explaining the meaning of the Parable of the Sower to His disciples, He said, “But the ones [seeds] that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (Luke 8:15).

The importance of having a good heart cannot be underestimated. Those with a good heart readily accept the word of God, “keep it and bear fruit.” God expects nothing more—and nothing less—of His followers.

When we possess a good heart, we naturally possess a good character. The result is an assurance of victory.

“Young men and women should regard a good character as a capital of more value than gold or silver or stocks. It will be unaffected by panics and failures, and will bring rich returns when earthly possessions shall be swept away. … Integrity, firmness, and perseverance are qualities which all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible, a power which makes him strong to do good, strong to resist evil, strong to bear adversity.” Testimonies, vol. 4, 656.

Inspired writings as well as Scripture contain these hidden gems. An interesting example occurs in a passage from a manuscript Sister White wrote in 1912, just a few years before her death.

“God’s children are always being tested in the furnace of affliction. If they endure the first trial, it is not necessary for them to pass through a similar ordeal the second time; but if they fail, the trial is brought to them again and again, each time being still more trying and severe. Thus opportunity after opportunity is placed before them of gaining the victory and proving themselves true to God. But if they continue to manifest rebellion, God is compelled at last to remove His Spirit and light from them.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1146.

A careful analysis of this passage reveals that failure to successfully endure our trials is a manifestation of rebellion. While some might consider that a rather bold and severe conclusion, its truth can be confirmed with some further “mining” of scripture and Inspiration.

There are unnumbered promises in God’s word in which divine assistance is assured to enable us to persevere when we are engaged in our daily battle with the enemy. One of the strongest is given in the first few verses of Peter’s second epistle.

“Simon Peter, a bondservant and apostle of Jesus Christ, to those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:1–4).

If Jesus Christ “has given to us all things that pertain to life and godliness,” there remains nothing more that we could require to successfully overcome every encounter with the temptations that Satan daily throws across our path. The problem, therefore, lies with “an evil heart of unbelief,” which causes us to fail to grasp the grace freely provided that enables us to overcome every effort of the enemy of souls to lead us astray. Failure to accept as absolute truth the promise of divine aid, and therefore fail to act on that promise, is indeed an act of rebellion.

It should be recognized that in all cases, when we fail to resist Satan’s efforts to lead us astray, we are committing a transgression of the divine will and are reckoned as a rebel in the books of heaven.

It should also be recognized that the power to resist temptation is provided in all its fullness in the grace so freely dispensed at our command and reception. Confirmation of the liberal dispensation of the power to overcome is provided in the following passage.

“ ‘Grace and peace’ will be multiplied ‘through the knowledge of God and of Jesus our Lord.’ Here is the Source of all spiritual power, and faith must be in constant exercise, for all spiritual life is from Christ. Knowledge of God inspires faith in Him as the only channel to convey heaven’s blessing to the soul, elevating, ennobling, refining the soul, as—through the knowledge of God—it is brought up to the high attainment of glory and virtue. ‘According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.’ ” Our High Calling, 67.

That “high attainment of glory and virtue” is—or should be—the objective of every Christian. By taking advantage of the grace and power so freely provided by Christ’s sacrifice, that attainment is indeed possible. Failure to take that advantage, failure to grasp that Mighty Arm in times of temptation and successfully overcome, according to the previously cited passage from the Seventh-day Adventist Bible Commentary, is indeed rebellion.

Acknowledgment that we need divine assistance in our daily battle with the powers of evil is an essential step in overcoming self, in the crucifixion of the old man and becoming a new man in Christ Jesus.

Paul addresses this issue fairly directly in the third chapter of Colossians, a chapter that is loaded with hidden gems, and a chapter that repeats a concept that Paul expresses in different words in his second letter to the Corinthians.

In Colossians 3:2, Paul says to “Set your mind on things above, not on things on the earth.” In 2 Corinthians 10:5, he pleads that his readers should be “bringing every thought into captivity to the obedience of Christ.” The consistency of these two passages should be evident, and the fact that Paul provides this counsel twice to two different churches should give us some indication of its importance.

It should also be evident why, very early in holy writ, we are advised, “For precept must be upon precept, precept upon precept, line upon line, line upon line, here a little, there a little” (Isaiah 28:10). This is the technique that reveals those hidden gems that, once discovered, increase our faith, smooth the rough places, and straighten the crooked paths.

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

The Christian Experience

In apostolic times the early church was a force to be reckoned with. The new converts were full of grace and the Holy Spirit. The word of God was preached with the fullness of the Spirit and people were added to the church daily. The message that Jesus was the Messiah was “preached in His name to all nations, beginning at Jerusalem” (Luke 24:47). The men and women that Christ drew to Himself were not well educated, were corrupted by sin, and their minds were fixed on temporal things. They were just the kind of people that Jesus had come to save.

“For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God.” The Acts of the Apostles, 17.

Through their association with Jesus, they came to see the beauty of His character and desired to follow Him. Like most people, it took time for them to fully grasp His mission and the great need of a change to be made in their lives. Jesus is a patient teacher, willing to go the extra mile to shape the minds of His people so they can understand more fully the difference between His character and the character of Satan. In the beginning, the disciples did not fully understand the depths of sin. They were blinded by their own ideas of the world and how they should be saved. It took forty days of instruction after the resurrection of Jesus for them to understand the scriptures of the prophets. Preconceived ideas and worldly politics were set aside. Their only focus was on the kingdom of heaven.

“The disciples were to go forth as Christ’s witnesses, to declare to the world what they had seen and heard of Him. Their office was the most important to which human beings had ever been called, second only to that of Christ Himself. They were to be workers together with God for the saving of men. As in the Old Testament the twelve patriarchs stood as representatives of Israel, so the twelve apostles stand as representatives of the gospel church.” Ibid., 19.

At Pentecost, the Holy Spirit was poured out on the disciples and they went forth preaching repentance to all men. Peter proclaimed, “This Jesus God has raised up, of which we are all witnesses.” “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ ” (Acts 2:32, 38). In a few years, the message of the crucified and resurrected Messiah was given to the world. People perceived the truth and embraced it. Love for one another in Christ was their theme and the fruit of their labor. “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved” (verses 46, 47).

This is the Christian experience that Jesus came to bring to all people who would forsake the world and follow Him. He had laid out before the disciples the keys to the kingdom of God—righteousness, goodness, and longsuffering. He gave as an example a life of toil and struggle and a deep love for others. He said to His disciples, “If you love Me, keep My commandments” and “This is My commandment, that you love one another as I have loved you” (John 14:15; 15:12). As it was for the early disciples, so it is for us today. We must also have this experience in love and faith in Jesus.

“The apostle prayed that love might abound more and more. There must be a living faith, before there can be a living experience. There are many who have a certain formal knowledge of Christ, and an indefinite faith that does not have an active influence upon the life and character. This faith is not a saving faith. Our love for Jesus must commence here, if we expect to love Him through the ages of eternity. All who love Christ will talk of Him. How shall the world know of the blessed hope, and the glorious appearing of your Lord and Saviour, unless you make it the theme of your thought and conversation? If our hearts are rejoicing in the hope of beholding our coming Saviour, shall we not speak of it to others? ‘Out of the abundance of the heart the mouth speaketh’ (Matthew 12:34). We shall have the Spirit of Christ, if we are in union with Him; and with the same untiring love and patience, we shall seek that which is lost. One soul is worth the world. It is the purchase of the blood of Christ, and those who really love Christ will feel the value of the souls for whom He shed His precious blood.” The Signs of the Times, July 27, 1888.

These early disciples did not have a life of leisure, but of hardship. They were hated for Christ’s sake and persecuted, but they continued to deliver the message that He gave them to proclaim. “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord” (Acts 3:19), Peter said to a dying sinful world that needed to be justified through the blood of Jesus so they might stand before the Lord of Hosts. Many died to self and took on the yoke of Christ. They loved not their lives unto death but freely gave themselves for His cause. With joy in their hearts and words of forgiveness on their lips, they held nothing against any man. Instead, they reached out in love to those who were marred by sin, to uplift them from the mire of the world.

“When Christ sent forth the disciples with the gospel message, faith in God and His word had well-nigh departed from the world. Among the Jewish people, who professed to have a knowledge of Jehovah, His word had been set aside for tradition and human speculation. Selfish ambition, love of ostentation, greed of gain, absorbed men’s thoughts. As reverence for God departed, so also departed compassion toward men. Selfishness was the ruling principle, and Satan worked his will in the misery and degradation of mankind.” The Ministry of Healing, 142.

“Under the fiercest persecution these witnesses for Jesus kept their faith unsullied. Though deprived of every comfort, shut away from the light of the sun, making their home in the dark but friendly bosom of the earth, they uttered no complaint. With words of faith, patience, and hope they encouraged one another to endure privation and distress. The loss of every earthly blessing could not force them to renounce their belief in Christ. Trials and persecution were but steps bringing them nearer their rest and their reward.” The Great Controversy, 41.

What a sharp contrast to the Christian experience of today. Many believe that if they attend church once a week and profess to love God, they have a place in heaven. They believe there is nothing else required of them to be saved. Yet, Jesus gives us a much different view of what it means to be saved. When Mary Magdalene anointed the Savior’s feet with her tears, she found forgiveness in His voice, “Then He said to her, ‘Your sins are forgiven.’ And those who sat at the table with Him began to say to themselves, ‘Who is this who even forgives sins?’ Then He said to the woman, ‘Your faith has saved you. Go in peace’ ” (Luke 7:48–50). And when the poor woman who had been bleeding for 12 years reached out to touch the hem of His garment, He said, “Daughter, be of good cheer; your faith has made you well. Go in peace” (Luke 8:48). What did each of these women have in common that Jesus found worthy of salvation? Faith!

“True faith lays hold of and claims the promised blessing before it is realized and felt.” Early Writings, 72. “Faith is trusting in God—believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life’s success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency.” Gospel Workers, 259.

To have the experience of the early church, we must claim the promises of God. It is imperative that we relinquish our will to His will to create the change from sinful selfishness to perfect righteousness. Self must be sacrificed on the altar of God so that the purity of the Holy Spirit will have a fit temple to dwell in. Faith in every word that proceeds from the mouth of God is essential to receive His blessings and prepare for the great work ahead. Jesus said that the last days would be as in the times of Noah and Lot, with great evil at every corner. Temptations and trials will be against God’s people, but the most deceptive test will come from within the church itself.

“Satan therefore laid his plans to war more successfully against the government of God by planting his banner in the Christian church. If the followers of Christ could be deceived and led to displease God, then their strength, fortitude, and firmness would fail, and they would fall an easy prey.” The Great Controversy, 42.

Satan knew that persecution was not having the desired results, so he changed his tactics and started weaving in false doctrines. He insinuated that God’s people could not overcome sin, therefore, they must just keep their sins confessed. Once he established this false doctrine, it was then easy for him to sow strife, jealousy, and evil speaking amongst the good church members. Fault finding became commonplace, unforgiveness grew out of fault finding, and the result was a prideful fallen church.

“The great adversary now endeavored to gain by artifice what he had failed to secure by force. Persecution ceased, and in its stead were substituted the dangerous allurements of temporal prosperity and worldly honor. Idolaters were led to receive a part of the Christian faith, while they rejected other essential truths. They professed to accept Jesus as the Son of God and to believe in His death and resurrection, but they had no conviction of sin and felt no need of repentance or of a change of heart. With some concessions on their part they proposed that Christians should make concessions, that all might unite on the platform of belief in Christ.” Ibid.

Professed Christians will proclaim that they are keeping all God’s laws and that they believe in the resurrection of the dead in Christ, yet there will be something missing. Outwardly, they will be formally keeping His Sabbath, attending church regularly, but the inward change has not been wrought. Selfishness, self-will, pride, and the love of this world will still be hidden in the heart. The unsanctified among God’s people will take leadership roles just as they did in the early church and drive the Holy Spirit away. Complacency will begin to appear, the work will stop, and the love of Christ will wane. We are seeing the result of these very conditions in the church today.

Jesus foresaw this happening in the early church and warns us that it will happen in the last church. “Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.” “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (Revelation 2:5; 3:18).

Christ is gathering His angels for the last battle, but He is wondering if there will be any faith left on earth when He comes. He is looking for a people to stand up like the early apostolic church and proclaim His love for the world, to warn them of the impending doom that is about to fall upon it. “And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth” (Luke 18:7, 8)?

“What is the condition in the world today? Is not faith in the Bible as effectually destroyed by the higher criticism and speculation of today as it was by tradition and rabbinism in the days of Christ? Have not greed and ambition and love of pleasure as strong a hold on men’s hearts now as they had then? In the professedly Christian world, even in the professed churches of Christ, how few are governed by Christian principles. In business, social, domestic, even religious circles, how few make the teachings of Christ the rule of daily living. Is it not true that ‘justice standeth afar off: … equity cannot enter. … And he that departeth from evil maketh himself a prey’ (Isaiah 59:14, 15)”? The Ministry of Healing, 142.

As we look at the experience of God’s early church, we must ask ourselves: What is our experience today? Are we tirelessly working for the souls of others? Do we have the fervent love for our brothers and sisters in the church? Are we fulfilling the great commission that Jesus gave us to “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you” (Matthew 28:19, 20)? Time is shorter now than in 1844 when Jesus started His ministry to cleanse the sanctuary of the sins of God’s people. He is waiting for a people who will stand up and be counted, with a pure doctrine of righteousness and a mouth that speaks saving truth to this fallen world. Jesus is at the door now, knocking on each heart to see if we will open the door so that He can make His home with us. Soon our time will be finished, and we will give an answer for what we have accomplished in His name. Let each one of us pray that we will be found ready at the great Day of Jesus.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Mike Wells lives in Wichita, Kansas, and is director of Anointing Oil Ministries.

Do Not Be Afraid

The time is coming when all the inhabitants of the earth will have decided whom they will follow. Some will be inside the holy city looking out, while others are on the outside looking in. Some, perhaps many of the latter group may desire to be inside, but realize that it is too late.

Many of us have loved ones who have little interest in spiritual things and our hearts ache for them. The sadness you see manifested at the funeral of a loved one will in no way compare with the loss and eternal separation from loved ones that will occur at the end of time. So, cry out and ask the Lord, How can I witness to my family? What can I say and do so they can find out about the love of Jesus?

The sin problem began when Lucifer came to doubt the love of God. Today, there is much resistance to the gospel. People are becoming hard hearted because they don’t understand the love of God. Sometimes, when we have tried to show people the prophecies and end time events which almost scare them to death, we realize that nothing is going to make sense to them if they don’t understand the love of God. In fact, what is the point of having eternal life if you don’t have a love relationship with the Creator of all things?

We find in the New Testament both the reason why people get scared when they are in trouble as well as the remedy. It is a fact that troublous times are coming before Jesus returns. The devil would like to get us so terrified that we give up. But we can be just the opposite and experience perfect peace in the midst of everything that goes on.

The Bible speaks of a time when the apostles became really terrified.

“He [Jesus] said to them [His disciples], ‘Let us cross over to the other side.’ Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. And a great windstorm arose, and the waves beat into the boat, so that it was already filling. But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, ‘Teacher, do You not care that we are perishing?’ Then He arose and rebuked the wind, and said to the sea, ‘Peace, be still!’ And the wind ceased and there was a great calm. But He said to them, ‘Why are you so fearful? How is it that you have no faith?’ And they feared exceedingly, and said to one another, ‘Who can this be, that even the wind and the sea obey Him’ ” (Mark 4:35–41)!

The ship was full of water and about to sink. Jesus awoke, not as the Master of sea and sky and nature, but as a man. However, He ever trusted in His Father’s might and knew that His Father had control of it. He knew that the devil had sent the storm in an attempt to drown Him and His disciples.

It is the devil who sends a lot of storms into our lives. He is a troublemaker, and as long as he is around there will be trouble. Jesus had peace. He knew that it was not the time for them to die. His work was not yet complete, nor was that of the disciples who would take the gospel to all the world.

One time, Ellen White was on a boat in a terrible storm and many people were terrified and screaming. Someone turned to her and asked, “ ‘Are you not terrified? I suppose it is a fact that we may never reach land.’ I told her I had made Christ my refuge … if my work was not done, all the waters of the ocean could not drown me.” Spiritual Gifts, vol. 2, 85, 86. The devil cannot kill you if God still has a work for you to do in the world.

Luke describes the scene this way: “It happened, on a certain day, that He got into a boat with His disciples. And He said to them, ‘Let us cross over to the other side of the lake.’ And they launched out. But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. And they came to Him and awoke Him, saying, ‘Master, Master, we are perishing!’ Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. But He said to them, ‘Where is your faith?’ And they were afraid, and marveled, saying to one another, ‘Who can this be? For He commands even the winds and water, and they obey Him’ ” (Luke 8:22–25)! According to the words of Jesus, the disciples were afraid because they didn’t have faith.

The opposite of being terrified is to be at perfect peace. In every situation, Jesus had the peace of heaven. Paul had that same peace, which enabled him to stand unflappable amid the constant opposition of the Jews. Some wonder why the Lord allowed there to be so many millions of martyrs. By witnessing the peace that their faith gave them, many people were won to the Gospel that may not have been otherwise.

John Calvin, a devout Roman Catholic, was one who watched the martyrdom of a Protestant. Looking at the martyr’s face, he saw no fear, for he had perfect peace. It was the practice of the church to martyr people in public to induce fear in the spectators. However, the Lord gave them peace and those spectacles had the opposite effect. John Calvin saw in the martyr a peace that he didn’t have. He went back and studied his Bible and became a Protestant believer.

Paul wrote to the Ephesians, “And having your feet shod with the preparation of the gospel of peace” (Ephesians 6:15). Let your mind take this in. If you have peace in your heart, it will show on your face; if you have terror in your heart, those emotions are reflected on your face.

Paul lists the fruits of the Spirit in his book to the Galatians. He says that among the fruits of the Spirit are love, joy, and peace. If these fruits are not manifested as we witness, the gospel will fall on deaf ears. (See Galatians 5:22, 23.)

Those who have faith have peace, but you cannot have faith until you know that you are a child of God.  Paul wrote, “And you … who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others” (Ephesians 2:1–3). This describes a person who has not experienced the gospel. They are by nature the children of wrath under the control of the devil.

John 9 tells of a blind man that Jesus healed. The Pharisees began to investigate the healing. Beginning in verse 24 they ask Jesus again about it saying, “So they again called the man who was blind, and said to him, ‘Give God the glory! We know that this Man [Jesus] is a sinner.’ ” Then “He answered and said, ‘Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.’ Then they said to him again, ‘What did He do to you? How did He open your eyes?’ He answered them, ‘I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?’ Then they reviled Him and said, ‘You are His disciple, but we are Moses’ disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from.’ The man answered and said to them, ‘Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears Him’ ” (verses 25–31).

Notice, the blind man understood theology better than the Pharisees. He said, if a man is a sinner he can’t go to God; he can’t exercise faith in God. God is not going to listen to him, but if a man fears Him and does His will, then He can have faith in Him. A person living in sin, does not experience the gospel and by nature is the child of the devil. It is impossible for that person to have faith in God, because he or she is not His child and does not have the privileges of a child. In order to have faith in God, you need to experience the gospel so that you can be adopted and experience what Paul calls the “adoption of sons” (Galatians 4:5, last part).

There are two kinds of children in the world. In Genesis 3:15 God said to the devil, “I will put enmity [hatred] between you and the woman, and between your seed [descendants] and her Seed [descendants].” Some people are the seed of the woman; some people are the seed of the devil. The seed of the woman are the ones who have experienced the gospel and have experienced the adoption of sons. You cannot have faith until you know that you are a child of God. Those who have not experienced that are by nature the children of wrath and the children of the devil.

The gospel, simply explained, needs to be preached over and over again. There are Christians who have attended church for years who do not have a clear understanding of the gospel and do not have peace. Many people are terrified about a possible economic collapse or impending war and all sorts of things. Somehow, we have to explain to them what the gospel is, because only by experiencing it will you have internal peace, no matter how much trouble there is in the world.

Jesus said, “Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer [courage], I have overcome the world” (John 16:32, 33). In other words, there is going to be trouble on the outside, but in Him you will have peace on the inside. When that happens, it will be visible and show on your face.

How does a person experience the gospel and have peace in our troubled world?

First, a sinner needs to understand that he needs help, which is contrary to the modern teachings of many psychologists and sociologists. Maybe you’ve heard of books like “I’m Ok—You’re Ok.” By the way, that is a lie. In fact, I’m not okay and you’re not okay either. This is not a criticism, but a fact. A sinner must first recognize that he is lost and that he needs someone to save him or he will never get out from the problem he is in. He needs to realize that he is in a pit and he cannot get out without help. Without this realization the gospel can do nothing for him.

One of the biggest problems evangelists in the United States face today is that people believe they are rich, increased with goods and in need of nothing and are therefore satisfied. In that case, there is nothing a preacher, teacher, or Christian can do to help them. But when a person is susceptible to the influence of the Holy Spirit, they begin to realize that one ray of light from the throne of God makes painfully distinct the destitution and sinfulness of their soul.

Jeremiah said, “Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil” (Jeremiah 13:23). He also said, “The heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9). Desperately wicked in the original Hebrew means literally incurable. The heart is deceitful above all things and it is incurable. It is just as incurable as any physical disease and leads to eternal death without divine help.

There are moralists who have been trying to “help” themselves for years. They study psychology and take educational courses to learn how to be better people or how to train people to help themselves. For example, consider the problem many face with overeating. National surveys reveal that it is harder to overcome overeating than to overcome either smoking or tobacco. The reason is that with smoking and tobacco you can just plain quit, but you have to eat to live. Therefore, eating must be controlled and that is a lot harder than just quitting something. You must recognize your need of help to receive help from the Lord.

When you recognize your need and come to the cross, you will experience what the Bible calls repentance. Many Christians, failing to recognize their need of help in overcoming, have a whole array of darling sins, the sins that they are in love with. Darling sins are really hard to overcome because you love doing them. 1 Corinthians 15:3 says that “Christ died for your sins,” and John wrote that “Sin is the transgression of the law” (1 John 3:4 KJV).

Know that Jesus died the awful death on the cross because of each one of our darling sins. Think about it – how can partaking in my darling sin be enjoyable when it caused so much suffering to Jesus? That is what the Bible calls repentance. Repentance means the sin is no longer darling to me anymore, but heinous. I am sorry I ever did it and I don’t want to do it again.

“Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance” (Romans 2:4)?

The basic meaning of the Greek word that is translated repentance means to change your mind. The sin that you once loved you now hate. You now see how much Jesus, whom you once hated loves you, and you want to change. When you begin to love Jesus, you will hate your sins. That is repentance. It involves not only being sorry for your sins but turning away from them.

The Bible says, “If I regard iniquity in my heart, the Lord will not hear” (Psalm 66:18). Think seriously about those darling little sins that never seemed that bad. Repentance increases and deepens as we go through the Christian life (see Christ’s Object Lessons, 160). It is not just something you experience once before you are baptized; it is something you continue to experience throughout your life.

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy” (Proverbs 28:13). If my sin involves something that I did that injured somebody else, in addition to telling the Lord I’m sorry, I must go and tell that person that I am sorry.

Some people, because of death, will even have to make confessions in heaven. David will have to confess to Uriah the Hittite in heaven. The apostle Paul will need to have a conversation with Stephen about the part he played in his martyrdom as well as all the other deaths he was responsible for before his conversion. Repentance is not only making our peace with God; it is making peace with the one we have injured. That includes making restitution if there is something we can restore. If we kill somebody, we can’t make restitution, but if we’ve stolen goods, we can make restitution. Confession involves confessing to God and making restitution if it’s possible and determining not to do it again. This is our work before the close of probation.

Sin must be confessed whatever the consequences. There are people who have to decide whether they want to confess what they have done and even go to jail and be clear before God, or whether they want to cover it up and then answer to the Lord when He comes. The Christian religion involves making things right as soon as you realize the wrong.

Jeremiah says, “You will seek Me and find Me, when you search for Me with all your heart” (Jeremiah 29:13). After the resurrection Jesus asked Peter one question, repeating it three times. The question was, “Do you love Me?” (See John 21:15—17.) Do you really love Me? Have you made a commitment? That’s what faith is all about; in fact, in Greek the word that is translated to have faith or to believe means to believe something enough to make a commitment. For example, John 2:24, 25 says, “Jesus did not commit Himself to them, because He knew all men, and had no need that anyone should testify of man, for He knew what was in man.” The word translated in this passage as commit is translated faith or belief elsewhere. Faith means to acknowledge Jesus as your Lord and Savior and make a full commitment to God.

Commitment is one of the most important things in life. One of the greatest tragedies of our modern-day society is that we have lost the ability to commit. When people get married, they verbally make a commitment, yet a big percentage of those relationships end in divorce. Many more, refusing to commit to marriage, simply live together, making it easier to make their escape when the relationship sours. With no commitment there is no security; there is no peace or joy or trusting happiness, for you never know if your partner is going to walk out on you when something better shows up.

Marriage is an illustration of the relationship that God’s people have with the Lord (Ephesians 5, Revelation 19, Song of Solomon, Ezekiel 23, Hosea). In Jeremiah 3:14, the Lord says, “I am married to you.” You cannot marry someone if they don’t commit, and you cannot be a child of God until you are ready to commit to Him. Confession and repentance must be followed up with a commitment if you are to be adopted into the family of God. Jesus said, “Why do you call Me ‘Lord, Lord,’ and not do the things which I say” (Luke 6:46)?

The thief on the cross got it. Addressing Jesus, he said, “ ‘Lord, remember me when You come into Your kingdom’ ” (Luke 23:42). He knew he was a sinner and needed salvation. When he addressed Jesus as his Lord and Savior, Jesus said, “Assuredly, I say to you today, you will be with Me in Paradise” (verse 43). The gospel is not complicated. He made a commitment and was saved. Won’t you do the same and receive the gift of the Holy Spirit (John 3) and experience the peace that passes understanding?

The Roman Catholic Church states that “The reason for the uncertainty of the state of grace lies in this: that without a special revelation nobody can with certainty of faith know whether or not he has fulfilled all the conditions that are necessary for achieving justification.” Fundamentals of Catholic Dogma, ©1974, 262. Under that system there is no peace, but a continual trying to do more in order to fulfill the conditions, never sure whether you have done enough. That was the problem Martin Luther faced. He climbed the Holy Stairs of the Lateran Palace on his knees, working and working and wondering if what he did was ever enough. Paul said salvation is only available by faith alone.

“We conclude that a man is justified by faith apart from the deeds [works] of the law” (Romans 3:28).

“Now to him who works, the wages are not counted as grace but as debt [obligation]. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness” (Romans 4:4, 5).

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). When your sins have been forgiven and you have made the commitment, you are a child of God, not because of what you have done, but because of what Jesus has done and is doing.

As we approach the end of the world, we have been warned that there will be trouble such as there has never been before Jesus returns. Seek to experience the gospel as never before so your faith will be strengthened. Know that Jesus is in charge even if it doesn’t look like it right now. The devil can’t do anything to you without the Lord allowing it and whatever He allows is for your good and often for somebody else’s good as well.

Remember, “We know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28).

Whatever is going on in your life, you may be tempted to be terrified, but tell the Lord you want faith to not be afraid and to experience the gospel and receive the Holy Spirit and experience perfect peace.

The peace you experience will be noticed and desired by others, opening the door for you to witness. Jesus said that the harvest is ripe. People are looking for answers to this world’s problems and we can be used to help them find the Saviour. We can be reflectors of His image. When they see that we have the joy of the Lord and have perfect peace amongst turmoil that even the devil cannot take away, they will desire Him too.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Revelation 10 and 11

In Revelation 10 there is a prophecy of a great prophetic movement encompassing both sea and land (Revelation 10:2)—in other words, all the world—that would occur at the end of the times (compare Revelation 10:6 and Daniel 12:7). This prophetic movement would go through a great disappointment (verses 8–10) and then, a divine commission would be given to it that they must prophesy again to all the world (verse 11).

When the Bible was written there were no chapter divisions such as we have in our Bibles today. There was no break in the continuity of thought between the tenth and the eleventh chapters of Revelation, as a chapter break seems to imply.

Immediately after the divine command to prophesy again to all the world, there is given to the prophet a reed (rod) to measure the temple. (The words temple and sanctuary are equivalents and can be used interchangeably. Compare with Daniel 8:14.) The “holy city” (Revelation 11:2) refers to the true church and the 1260 years of persecution from an antichrist power that it would endure. Notice that the great prophetic movement described in Revelation 10 comes at the end of the times (compare Daniel 7:25, 12:7; Revelation 11:2, 3; Revelation 12:6 and Revelation 13:5 with Revelation 10:6).

It was at the end of these prophetic times that a new satanic power, described in Revelation 11:7–13, was to be unleashed on the world. This prophecy was fulfilled by the socialist or communist government that overflooded France in the 1790s. But the French Revolution was only the beginning of the communist socialist experiment. It was attempted again in 1848, but was stopped by an edict from heaven at that time for about 70 years. It developed again in Russia in 1917, took over China in 1949, and has taken over many governments in Asia, Central and South America.

The communist socialist experiment that began in earnest in 1789 is not over yet. Ellen White wrote in 1903 the following: “Anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 228.

In other words, what occurred in the French Revolution on a local scale is to be repeated on a worldwide scale. We are entering that development right now.

This same writer has given warning about the future of the cities which we hope to investigate later. She wrote, “… read the eleventh chapter of Revelation. Read every verse, and learn the things that are yet to take place in the cities. Read also the scenes portrayed in the eighteenth chapter of the same book.” Manuscript Releases, vol. 21, 91.