Dependable Faith

Faith is the depending upon the word of God only, and expecting that word only to do what the word says.

Justification by faith, then, is justification by depending upon the word of God only, and expecting that word only to accomplish it.

Justification by faith is righteousness by faith; for justification is the being declared righteous.

Faith comes by the word of God. Justification by faith, then, is justification that comes by the word of God. Righteousness by faith is righteousness that comes by the word of God.

The word of God is self-fulfilling; for in creating all things, “he spake, and it was.” [Psalm 33:9.] And when he was on earth, he stilled the raging sea, cleansed the lepers, healed the sick, raised the dead, and forgave sins, all by his word: there, too, “he spake, and it was.”

Now, the same One who, in creating, “spake and it was,” the same One who said, “Let there be light: and there was light;” [Genesis 1:3.] the same One who on earth spoke “the word only,” and the sick were healed, the lepers were cleansed, and the dead lived—this same One speaks the righteousness of God unto and upon all that believe.

For though all have sinned and come short of the righteousness of God, yet we are “justified freely by his grace through the redemption that is in Christ Jesus: whom God hath sent forth … to declare his righteousness for the remission of sins that are past, through the forebearance of God.” [Romans 3:24, 25.]

In creating all things in the beginning, God set forth Christ to declare the word which should cause all things to exist. Christ did speak the word only, and all things were. And in redemption, which is creation over again, God set forth Christ to declare the word of righteousness. And when Christ speaks the word only, it is so. His word, whether in creating or in redeeming, is the same.

“The worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” [Hebrews 11:3.] Once there were no worlds, nor was there any of the material which now composes the worlds. God set forth Christ to declare the word which should produce the worlds, and the very material of which they should be composed.

“He spake, and it was.” Before he spoke, there were no worlds; after he spoke, the worlds were there. Thus the word of God spoken by Jesus Christ is able to cause that to exist which has no existence before the word is spoken; and which, except for that word, never could have existence.

In this same way precisely it is in man’s life. In man’s life there is no righteousness. In man there is not righteousness, from which righteousness can appear in his life. But God has set forth Christ to declare righteousness unto and upon a man. Christ has spoken the word only, and in the darkness void of man’s life there is righteousness to everyone who will receive it. Where before the word is received, there was neither righteousness nor anything which could possibly produce righteousness, after the word is received, there is perfect righteousness and the very Fountain from which it springs. The word of God received by faith that is, the word of God expected to do what the word says, and depended upon to do what it says—produces righteousness in the man and in the life where there never was any before; precisely as, in the original creation, the word of God produced worlds where there never were any worlds before. He has spoken, and it is so to everyone that believeth: that is, to every one that receiveth. The word itself produces it.

“Therefore being justified [accounted righteous] by faith [by expecting, and depending upon, the word of God only], we have peace with God through our Lord Jesus Christ.” Romans 5:1. That is so, bless the Lord! And feeding upon this blessed thing is cultivating faith.

“The knowledge of what the Scripture means when urging upon us the necessity of cultivating faith, is more essential than any other knowledge that can be acquired.” The Review and Herald, October 18, 1898.

Faith is expecting the word of God to do the thing which the word speaks, and the depending upon the word only to accomplish the thing which that word speaks.

Abraham is the father of all them which be of faith. The record of Abraham, then, gives instruction in faith—what it is, and what it does for him who has it.

What shall we say, then, that Abraham our father, as pertaining to the faith, has found? What saith the Scripture?

When Abram was more than eighty years old, and Sarai his wife was old, and he had no child, God “brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.” [Genesis 15:5.]

And Abram “believed in the Lord; and he counted it to him for righteousness.” Genesis 15:2, 6. Abram accepted the word of God, and expected by the word what the word said. And in that he was right.

Sarai, however, did not put her expectation upon the word of God only. She resorted to a device of her own to bring forth seed. She said to him, “The Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her.” Genesis 16:2.

Abram, for the moment, swerved from the perfect integrity of faith. Instead of holding fast his expectation and dependence upon the word of God only, he “harkened to the voice of Sarai.”

Accordingly, a child was born; but the whole matter proved to be so unsatisfactory to Sarai that she repudiated her own arrangement. And God showed his repudiation of it by totally ignoring the fact that any child had been born. He changed Abram’s name to Abraham, and continued to talk about making him the father of nations through the seed promised, and of making his covenant with Abraham and the seed that was promised. He also changed Sarai’s name to Sarah, because she should “be a mother of nations” through the promised seed. [Genesis 17:16.]

Abraham noticed this total ignoring of the child that had been born, and called the Lord’s attention to it, saying, “O, that Ishmael might live before thee!” [Genesis 17:18.]

“But God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.” Genesis 17:15–21.

By all this, both Abram and Sarai were taught that, in carrying out the promise, the fulfilling of the word of God, nothing would answer but dependence upon that word only. Sarai learned that her device brought only trouble and perplexity, and delayed the fulfillment of the promise. Abram learned that in harkening to the voice of Sarai, he had missed the word of God; and that now he must abandon that whole scheme, and turn again to the word of God only.

But now Abraham was ninety-nine years old, and Sarah was eighty-nine. And, if anything, this seems to put farther off than ever the fulfillment of the word, and called for a deeper dependence upon the word of God—a greater faith than before.

It was perfectly plain that now there was no possibility of dependence upon anything, whatever, but the naked word only: they were shut up absolutely to this for the accomplishment of what the word said. All works, devices, plans, and efforts of their own were excluded, and they were shut up to faith alone—shut up to the word alone, and to absolute dependence upon that word only for the accomplishment of what that word said.

And now that the way was clear for “the word only” to work, that word did work effectually, and the promised “seed” was born. And so “through faith”—through helpless, total dependence upon the word only—“Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.”

And “therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand by the seashore innumerable.” Hebrews 11:12.

And thus was fulfilled the word spoken to Abram, when God “brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them … so shall thy seed be.”

This is a divine lesson in faith. And this is what the Scripture means when urging upon us the necessity of cultivating faith. For this was imputed to Abraham for righteousness, even the righteousness of God, which is by faith.

Yet “it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offenses, and was raised again for our justification.” Romans 4:23–25.

And all “they which be of faith are blessed with faithful Abraham.” [Galations 3:9] All they who, excluding—yea, repudiating—all works, plans, device, and efforts, of their own, depend in utter helplessness upon the word of God only to accomplish what that word says­—these are they which be of faith, and are blessed with faithful Abraham with the righteousness of God.

O, “understanding how to exercise faith: this is the science of the gospel!” And the science of the gospel is the science of sciences. Who would not strain every nerve to understand it?

When Abraham and Sarah had cleared themselves of all the scheme of unbelief which had produced Ishmael, and had stood upon faith alone—dependence on the word of God alone—Isaac, the true child of promise, was born.

In harkening to the voice of Sarai (Genesis 16:1), Abram had swerved from the line of strict integrity to the word of God, from the strictness of true faith; and now that he had returned to the word only, to true faith, he must be tested before it could be certainly said of him that his faith was counted for righteousness.

He had trusted the naked word of God as against Ishmael, and had obtained Isaac, the true child of promise of God. And now, having obtained Isaac, the question must be determined whether he would trust the naked word of God as against even Isaac himself.

Accordingly, God said to Abraham, “Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” [Genesis 22:2.]

Abraham had received Isaac from God, by trusting the word of God only; Isaac alone was the seed promised by the word of the Lord. After Isaac was born, God had confirmed the word by declaring, “In Isaac shall thy seed be called.” Genesis 21:12. And now came the word of God, Take thy son, thine only son Isaac, and offer him for a burnt offering.

God had declared to Abraham, Thy seed shall be as the stars of heaven for multitude; “In thy seed shall all the nations of the earth be blessed”; [Genesis 22:18.] “In Isaac shall thy seed be called”; and now, Offer Isaac for a burnt offering!

But, if Isaac is offered for a burnt offering, if Isaac is burned up, what will become of the promise of the blessing of all nations in him? What will become of the promise, Thy seed shall be as the stars of heaven innumerable? Yet there stood the word, Offer Isaac for a burnt offering. Abraham had trusted the word of God only, as against Ishmael; but this is more than trusting the word of God as against Isaac; it is trusting the word of God against the word of God!

And Abraham did it, hoping against hope. God had said: Thy seed shall be as the stars of heaven; In Isaac shall thy seed be called; Offer Isaac for a burnt offering. Abraham did not insist that God should “harmonize these passages.” It was all-sufficient for him to know that the statements were all the word of God. Knowing this, he would trust that word, would follow that word, and would let the Lord “harmonize these passages,” or “explain these texts,” if any such thing were needed.

Said Abraham: God has said, Offer Isaac for a burnt offering. That I will do. God has said, “In Isaac shall thy seed be called;” [Genesis 21:2.] and, Thy seed shall be as the stars of heaven for multitude. I interfered once in the promise, and hindered it till I repudiated all that I had done, and came back to the word only. Then, by a miracle, God gave me Isaac, the promised seed. Now he says, Offer Isaac, the promised seed, for a burnt offering. I will do it: by a miracle God gave him at the first; and by a miracle God can restore him. Yet when I shall have offered him for a burnt offering, he will be dead; and the only miracle that can restore him is a miracle that will bring him back from the dead. But God is able to do even that, and he will do it; for his word is spoken. Thy seed shall be as the stars of heaven for multitude, and, In Isaac shall the seed be called. And even the bringing back of Isaac from the dead will be to God no more than he has already done; for, as to offspring, both my body and Sarah’s were as good as dead, and yet God brought forth Isaac from us. He can raise Isaac from the dead, and he will. Bless the Lord!

It was settled. He arose, and took his servants and Isaac, and went three days’ journey “unto the place which God had told him.” And when on the third day he “saw the place afar off,” [Genesis 22:3, last part, 4.] “Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” Genesis 22:5. Who will go?—“I and the lad will go.”—And who will come again:—I and the lad will go… and come again to you.” Abraham expected to have Isaac come back with him as certainly as that he went with him.

Abraham expected to offer Isaac for a burnt offering, and expected I to see Isaac rise from the ashes and go back with him. For the word of God had gone forth, In Isaac shall thy seed be called, and, Thy seed shall be as the stars of heaven for multitude. And Abraham would trust that word only, that it could never fail. Hebrews 11:17–19.

This is faith. And thus “the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness.” James 2:23. But yet above this, “It was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed; if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offenses, and was raised again for our justification.” Romans 4:23 25.

To trust the word of God only; to depend upon the word of God only; to depend upon the word of God, even as against the word of God,—this is Faith: this is the faith which brings the righteousness of God.

This is what it is to exercise faith. This is “what the Scripture means when urging upon us the necessity of exercising faith.” And “understanding how to exercise faith,” this is the science of the gospel. And the science of the gospel is the science of sciences. Lessons on Faith, 16–23.

[Emphasis author’s.]

©1995, TEACH Services, Inc.

Used with Permission

www.teachservices.com

To Streets of glory

Isaiah 42:7 says, “To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.”

Mine is a testimony of being set free from both spiritual and literal prisons. Yet many who have never been behind iron bars have been prisoners to shame and guilt through sin, which is transgression of God’s laws. (See I John 3:4.) Except we should take advantage of the redemption provided for us through the death, resurrection and intercession of Jesus Christ, we all would sit hopelessly on death row, awaiting the just penalty for our sins. (See Ezekiel 18:24; Romans 6:23.) I pray that this testimony will encourage some, who have gone to the depths of sin, to answer the Lord’s call, to become and remain free through the abiding gift of God’s Son.

I was born 1960, in Southern California and raised in a basically non-religious family. There was no Bible around nor Biblical instruction. The closest we got to Christianity was Christmas trees, Santa, and Easter egg hunts. I was the last addition to a family of one sister, Mary, and two brothers, Rob and Phil. I’m the result of my parents’ violation of the 7th commandment and their marriage vows. My mom is 5’ 2” and married to an easygoing man named Jack, whom I call “Dad” to this day. Jack was 5’ 6” with black hair, and worked in aviation. His rival, “Jim,” was 6’8”, a reddish blond police officer, womanizer and husband to mom’s 2nd cousin. Mom worried for nine months that I’d look like Jack’s rival. I was born 10 lbs., 11 oz. with red hair; clearly not Jack’s son. If my mom would have known or taken to heart Numbers 32:23, “Behold, ye have sinned against the Lord: and be sure your sin will find you out,” I might not be writing this. Anyway, the secret of my origin was kept from me till I was about 13 years old.

Some of my earliest memories, before my folks’ separation and divorce in 1965–1966, are of people saying, “He sure does not look like the others.” How out of place that made me feel. I’m sure it affected Mom and Jack, too. Another memory was going out alone, lying in the grass in our back yard, and looking through the clouds trying to see God. (John 1:9.) He is the light that comes to every child, but we have to cherish that light, or the world (and its god) will eclipse it. I clearly remember people crying over Kennedy’s assassination and racial tension from the Watts riots a few miles away. I also remember that Dad managed my cousins’ rock band, “The Rubber Band,” and how, when they practiced in our garage, it would attract the neighborhood. I used to get as close to the drums or amplifiers as I could, as I liked how it changed the rhythms of my heart. “Rock” and “acid rock,” which evolved into “heavy metal,” profoundly affected my life. (See I Corinthians 15:33.)

  1. The divorce split us all up. We were all given the choice to live with whichever parent we wanted. My sister and I chose Mom. However, my brothers and I still attended the same school. Then, one day, I went to meet them in the park, as we always did after school, and they were not there. Dad and his new wife Hilda had taken them out of state. I never saw or heard from them for several years during which, due to a number of circumstances, I was bounced around to different homes and schools. All this compounded that “out of place” feeling, which grew into a sense of rejection and abandonment. Over time, I found these emotions easier to deal with if channeled or transformed into anger or hate and pointed outward. Pretty soon I did not have to try hard to do it. I vented it on others in attacks or fights.

The one stability I had during that time was Grandpa. (Grandma was a Christian, but had advanced Alzheimer’s before that name was given to it.) Grandpa was not a professing Christian, but while I lived with him, he set fair and firm boundaries and made sure my grades stayed up. He was brutally honest, bitingly sarcastic, and a bit racist; all of which rubbed off on me. He also used tobacco, and I started smoking “like Grandpa” when I was eight.

My mom remarried, and in 1971 I moved back with them. It was not long before her new husband told her, “It’s the brat or me!” Mom chose the brat. Mom became very permissive and acted more like a friend than a parent. Her change in behavior and values seemed to be tied to her becoming depressed and anorexic in addition to the valium, barbiturates and codeine that doctors gave her. Under the influence of these, it seemed not to bother her when I cussed, smoked in front of her, grew my hair long, shoplifted, or got in fights with “the jocks.” I was a manipulative, rebellious child, and I pushed to see where my boundaries were. But, there were no laws, limits, or punishment.

Within a year or so, my brothers ran away from Dad and Hilda, and were in and out of our house before joining the military. It was during a family fallout that my oldest brother let out the family secret and the identity of my true father. As a father and police officer, my biological father was to represent love, law, authority, and integrity. Due to his representation, I rejected them all. (Those are all attributes of God, and they were so distorted in my mind that God had a hard time reaching me.) Satan knows our weak spots and how to time things. He saw to it that somebody showed me a Bible text: Deuteronomy 23:2: “A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.” That was the ultimate rejection. But, here was (to me) Bible proof that the God I sought as a child had consigned me and any offspring from me to eternal flames. I did not choose to be born this way. I had no affinity for Satan, but I figured I was going to burn with him, so I might as well get what I could from life right then. This may seem simplistic of me, but misapplied Scripture can do serious harm in one not trained to study correctly.

I was 13 years old and there was nobody around I could speak to about spiritual things, at least Christian spirituality. I had some serious voids in my life left by this misunderstanding of God and the lack of a father or brothers. Around that time, my sister’s new husband introduced me to Dexedrine, an amphetamine. I liked it, as it changed the way I felt about everything. I started trying other drugs and liked them better than marijuana and alcohol. However, I continued to use them all. I found that I could chemically alter those feelings of not belonging, insecurity, etc., and I was determined to stay in those altered states. A Vietnam vet moved in next door at that time, bringing all his crazy biker buddies, and I was attracted to the Harley Davidsons, the heavy metal music, and the wild parties. They seemed to like having the wild kid around, who could take as much LSD as they could. They took the place of family to me, and I’d do anything to impress them and spend time with them. My girlfriend Kim used to baby-sit for them, so that also gave us time, unobserved, we should not have had. We were both way ahead of our time.

Amidst all that, I remember the Lord knocking hard at my heart’s door that year. I was confronted by a Christian youth group on my way into a rock concert. You could see joy in their eyes, and I needed that, but in my pocket I had the keys to a ’65 Mustang Mom had turned over to me, money, drugs, and I was surrounded with friends. I quickly reasoned that I was young, and Christian life would take away my fun and friends. Besides, I reasoned further, God’s word already showed me I could have no part with His congregation. So I ignored the knock and sent the Lord away. This brings a passage and a principle to mind: Proverbs 13:12 states, “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.”

It was many years before I sensed the call of the Lord like that again. During those years I dropped out of school, began using the needle and committing serious, even gun crimes to supply the large sums needed for drugs. I became more hateful and embraced Nazism. And, of course, I was having run-ins with the law. Though I’d get arrested, for the most part through technicalities or leniency, charges would drop or I’d never get more than 11 months, even for felonies. Ecclesiastes 8:11 reads, “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”

By my twenties many of my contemporaries were dying of overdoses, being murdered, killing others, or in prison; Subconsciously, I had a death wish. On occasion I’d rob armed drug dealers, knowing they could not call police, they could only kill me. In 1986 I got in close with a bunch of witches. And that is when God intervened. Early in 1987 my fiancée, Jerianna, and I were arrested in La Paz County, Arizona, for a string of crimes committed on both the California and Arizona sides of the Colorado River. One of the charges in Arizona carried a 20-year minimum, mandatory sentence. Jerianna got scared and made a deal with both states. She would tell them everything if they’d let her go but bury me, as she was afraid I’d kill her if I ever got out.

This was the best thing God could do for me. While I was being tried, God used a police officer named Troy to put a King James Bible through the bars into my hands. Troy’s kindness took me off guard, as I had not treated him with much respect. I sat down and admitted that “doing it my way” had caused a lot of hurt, and that I would try God’s way if He’d help me read and understand His Word. I started with Psalm 64. Part of it fit my situation, but He needed to answer my problem with Deuteronomy 23:2, the quote about the bastard not being allowed into the congregation. God did answer that problem with two key passages. John 3:3, 6, 7 says, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. … That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.” The second text was John 1:12, 13. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” All of us are offered the privilege of being children of God, if we receive it. But it doesn’t end there. Colossians 2:6 promises, “As ye have therefore received Christ Jesus the Lord, so walk ye in him.”

As I began turning my life over to God, He began overruling in my legal situation. Even after I confessed my crimes, I got roughly 1/10 of the mandatory 20-year sentence in Arizona. I see that as a miracle. I accepted prison as part of God’s way of setting me free spiritually. (See John 8:31, 34.) God taught me that in Christ there can be no racism. In I John 4:20 we are instructed, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Cutting loose from Nazism was like a huge weight lifting from me. I learned to pray for my enemies. I also learned that God’s forgiveness does not always clear away earthly penalties for our sins. Galatians 6:7 clearly says, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” I knew I still had felony charges in California that carried four to ten years.

While going through extradition hearings, I continually studied the Bible and got nicknamed “the preacher.” I was under heavy conviction for my countless sins, and my need for baptism. I was taught that eternal torments in hellfire awaited the unsaved, and the charismatic ministry volunteers taught that speaking in tongues was the evidence that God accepted you. For months they laid hands on me, but it never happened. At my baptism, unintelligible words came out, but nobody could interpret. I reasoned that the Holy Spirit didn’t forget what He inspired Paul to write in I Corinthians 14:27, 28, and this did not match what was taught there or in Acts 2. So I apologized to God for demanding a certain gift as proof that He accepted me, and asked that if that was not His Spirit speaking through me, that it not happen again. It never has. God overruled again, and California courts counted some of my time in Arizona as “time served,” leaving only five months to serve in Chino, California. It was there in 1989 that I became acquainted with “Flying Prison Ministries.”

These men had a thinking man’s faith, not all clapping and emotionalism. They had joy, yet their message carried reproof and called for serious study and continual surrender. The head chaplain was a fallen away Seventh-day Adventist, and he restricted their messages and the literature they brought in. I knew they were different, but did not know they were Seventh-day Adventists till they invited me to attend their church on release. I had a SR-22 driver’s restriction. A Sunday church within walking distance from where I was paroled had already placed me with a good job with one of their elders. Still, God compelled me to call on the Adventists one Saturday, and in minutes I had a ride to church. The prison minister, a former gang member, was the church librarian. When I asked him for the best books to define the SDA church, Bobby handed me Daniel and Revelation by Uriah Smith and The Great Controversy by Ellen G. White. In about a week, I read The Great Controversy, and it helped me see Christ more clearly, as well as remove Satanic mists of false prophecy and traditions that exalted the authority of the Roman Catholic Church over Divine authority, i.e. the Laws of God and Scripture. I never really knew what it meant to be a Protestant or Catholic till I read that book. That book multiplied the worth of my Bible to me more than words can describe.

I wish I could tell you I fully submitted to God right then. But an intellectual assent to even the greatest truths is not enough to break the grip of Satan. I was fired from my job with the Sunday church and became a Sabbath keeper, as God helped me establish a painting business. He helped me leave off unclean foods. I got off parole and got engaged to a Pathfinder leader. Outwardly, I looked good, but deep inside, the missing element that earlier made drugs an option left me with a weakness that needed only the right opportunity to show itself. It was the same weakness that after walking 3 1/2 years with Jesus, Peter had when he denied Jesus in that judgment hall. Self-will was enthroned where God should reign, and like Peter, who went back to fishing in his great disappointment, I went back to my old ways. Compare Matthew 12:43–47. I lost my fiancée, business, home, all but a van that I pit-stopped in. What made my fall worse is that people knew I had been involved with Seventh-day Adventism. I became a false witness who gave room for Satan to reproach Christ, His cause and His Church.

God leaves it to us to surrender our will in exchange for His. That can be our greatest struggle. Many times I asked to be delivered from temptation and sin, in my case, methamphetamines. And one day, in prayer, I finally came to the point where I admitted to God that I loved drugs more than I loved Christ. But I knew Christ loved me more than His own life, and if I would accept that love, and overcome, even as He overcame, He would assure me a place with Him in His eternal throne. (See Revelation 3:19–21.) I asked Him to take my will and what I loved and replace it with His will. This is exactly what Jesus did when He was tempted to give up at Gethsemane. He admitted that His flesh was weak, and surrendered His will for His Father’s will. Three times He did this. (See Matthew 26:39–44.) He overcame, giving us an example of how to overcome while in the likeness of sinful flesh.

God moved decisively, and my friends and drug connections closed up to me. My church had been going toward the celebration style of worship, to the point where a youth leader/elder rode his Harley Davidson motorcycle into the sanctuary on Sabbath, October 22, and told a children’s story about how Harleys got named “Hog.” That was my cue, after making a protest, to wipe my feet and leave to look for fellowship and study among people who respect God and the mission of His church. In 1995 I was told of a Hope International camp meeting in Angeles Oaks, CA. I had seen Our Firm Foundation and LandMarks magazines while I was in Fiji in 1993–1994. I needed strong fellowship when I got back from Fiji, but that was not easily found in my old church. Anyway, I was impressed that I’d find serious Adventists at the camp meeting. Although God had just delivered me from meth and alcohol weeks before, I still smoked. I prayed all the way from Los Angeles to the mountains where the camp meeting was being held that I would not come down those mountains still hooked. God answered. On sight, Ron Spear told me, “God wants to use you right now, but He can’t till you can tell people about victory!” The next question was “where are you your cigarettes?”

He and several others took time to pray with me all through that camp meeting. I found people who really loved the Lord and respected the mission and message of the remnant movement of God. Ron and Betty Spear took a chance with me and pulled out a bundle of cash for gas. Ron said, “If you let the Lord keep you in victory, drive up to Hope and volunteer for a while. God willing, the staff will watch and pray, and maybe you will fit in there.” Of course, there was resistance from my church friends to working with an “independent ministry.”

But Hope was what I needed. I had heart, kidney, liver, brain, and, even worse, soul damage from 20 years of injecting drugs. Overnight, I became a vegan, and in two weeks I was over the slump, retraining taste buds and having remarkable recoveries. I could remember what I studied. I needed strong fellowship, study, country living and a purpose in the Everlasting Gospel Commission. God helped me to find it.

Nearly two years later, I wanted to try something more along the lines of mission field, and went to Mexico to CMS, a training School for health, agricultural and Bible workers, to assist in a small press operation being set up there. It was in this place that I became further convicted to do more to advance the Three Angels’ Messages, and I knew I needed to be better equipped.

Reuben and Jean Teske suggested earlier that I look into Black Hills, a school for evangelism led by Louis and Carol Torres, that had good placement with the churches. Through several miracles the Lord opened the way, even the door the Torres’s meant to keep closed to me due to my “ultra conservative” background. Despite a few doctrinal differences, we became friends, and after graduating from Black hills I was called to Plymouth Sorrento Church in Florida where I met and married my wife Blanca.

After working in Florida for a year, Ron Goss called us to work in Virginia, assisting him so he could further develop Project Restore, a publishing and revival ministry. Ron sent us to the Philippines in 2000, where, with the help of the Holy Spirit and good ground workers, God blessed with over 170 precious souls coming out of Roman Catholic Babylon into Christ and His remnant church. It was the encouragement we needed. God granted us some success in the rural “Bible belt” in the United States, but in comparison, Americans are gospel hardened.

On another occasion, during the day before our main evening city crusade, I remember preaching in a hot, sweaty Filipino jail, with the whole cell block in the aisle with their Bibles, note pads and markers. It was near the end of the series, and out of 220 inmates, 80 men and 11 women stopped coming out for mass and requested baptism. The Lord impressed me to share a message called, “Saved to Serve.” We came to Matthew 28:18–20 which says, “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” A depth of meaning to that passage and rays of hope came to me such as I’d not sensed in it before.

As I looked at these men sitting on the floor of that jail, I thought of the first time I had read Matthew 28:18–20. I was in a jail, not seeing further than a prison yard, not knowing when I’d get out and so not really applying it personally. As I looked into their eyes, it came over me that by God’s grace and that commission, here I was, in the end of the world, both geographically and in time, teaching them to observe all that the Lord commanded, and that He was with me, as He was promising to be with them. It brought tears of gratitude to my eyes, and hope for these men as well! It was a hope that God could turn away their captivity and send them also to every nation, kindred, tongue and people. Because they were seeking to obey God, already the key of David and the doors of heaven’s blessings were opening for them, as God was doing for me at that moment.

There have been many other soul-winning opportunities and hundreds of baptisms as the fruit of serving God since then. I don’t have seminary training or church ordination, but since 1999 my wife and I have been Bible instructors, and from late 2004 till last May, we were also lay-pastoring. Oh, how wrong I was when I turned the Lord away at 13, thinking Christian life would be boring or bondage. We look forward to where God will send us next, to use the everlasting Gospel keys He has given us “to open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.” Isaiah 42:7. May God also set you free to set others free in Christ.

Dean Ferrell has served as a Bible worker, a pastor, and an evangelist in a variety of locations. He and his wife, Blanca, make a powerful team in ministry. Dean is currently helping his spiritual mentor, Elder Ron Spear, in Kettle Falls, Washington.

A Christian Spirit

In contemplating the love of God, it must be understood as an indispensable element in the Christian’s life. Fundamentally, it is also the prerequisite to possessing the graces of the Holy Spirit. The apostle Paul makes this very clear. He affirms that the fruit of the Spirit is love. Essentially, the believer must be controlled and driven by the Holy Spirit in order for him/her to have this divine attribute, this heavenly principle! That’s why the apostle Paul says, “Walk in the spirit,” for when the believer agrees with the Holy Spirit to “walk in the spirit,” the Holy Spirit brings Christ into the life of the person; thus Christ’s love is shed abroad in the life, and it becomes the ruling principle by which all actions are determined.

When the motive power in the life of the Christian is the love of Jesus, it will henceforth bring about the fruit of joy! It is on this basis that Paul speaks, “But the fruit of the Spirit is love, joy,” etc.

Joy is one of the graces of the Holy Spirit which dominates the life of the Christian as a result of possessing the love of Jesus Christ! But the question I would endeavor to answer is, What is joy? Webster’s Dictionary states that it is the emotion of gladness; happiness; gaiety; contentment; satisfaction.

In defining joy, the Holy Scripture declares, “… the joy of the Lord is your strength.” Nehemiah 8:10, last part. The Hebrew word chedvah or khed-vaw means “rejoicing, gladness, joy.”

The word strength as used in Nehemiah 8:10, in association with the joy of the Lord, is the Hebrew word maw-ooz which means a fortified place; a defense, fort, rock, “a stronghold.” So the joy, rejoicing, and gladness that the Lord gives is the Christian’s defense, fortified place, his/her stronghold. The New Testament word joy, as used in Galatians 5:22, is chara and comes from chairo, meaning “to be cheerful, calmly happy or well-off.” Joyfulness is the invigorating tonic of the Christian character. The thing that makes you a strong Christian or a weak one is your possession or deprivation of the joy of the Lord.

On hearing the words of the book of the law, all the people wept. Nehemiah exhorts them to prepare themselves for serving the God of their fathers with a cheerful mind. Nehemiah 8:10: “Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.” These words contain this important truth: to the nature of true religion there belongs an inward joy which animates, strengthens, and supports virtue.

In both Old Testament and New Testament, joy is consistently the mark both individually of the believer and corporately of the church. It is a quality, and not simply an emotion, that is grounded upon God Himself and indeed derived from Him. Psalm 16:11 says, “Thou wilt show me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.” Philippians 4:4, “Rejoice in the Lord alway: [and] again I say, Rejoice.” Romans 15:13, “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost,” which characterizes the Christian’s life on earth. I Peter 1:8 reinforces this in saying, “Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory,” and also anticipates eschatologically the joy of being with Christ forever in the kingdom of heaven, e.g., Revelation 19:7, “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.”

In the Old Testament and the New Testament God Himself is the ground and object of the believers’ “joy.” Psalm 35:9, “And my soul shall be joyful in the Lord: it shall rejoice in his salvation”; Psalm 43:4, “Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.” Isaiah 61:10, “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.” Luke 1:47, “And my spirit hath rejoiced in God my Saviour.” Romans 5:11, “And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Philippians 3:1, “Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed [is] not grievous, but for you [it is] safe.” Philippians 4:4, “Rejoice in the Lord alway: [and] again I say, Rejoice.”

In his book, Conquering the Kill-Joys, 13, Bill Weber made the following remark: “God made each of us with the capacity for greatness and joy, but many people go through life never achieving their full potential. He intends for us to live happy, joyful lives, but so often we are too weighted down with the ‘kill-joys’ of life to even think about being happy. … We were never promised that we would be exempt from problems, but we were assured that our personal faith would be adequate for whatever problems we might face.”

He states further, “It is tragic that so many are missing out on God’s best—even Christians—because they have accepted failure, negative thinking, inferiority feelings, bad habits, and shallow faith as their way of life. They are not receiving all the good things that God has planned for them.

“Jesus wants us to win at life. He promised that if we would follow Him, He would give us abundant life. I believe that abundant life is a life full of joy, full of success and satisfaction—a contagiously happy life. He really wants us to reach our highest potential and maximize every opportunity that He gives us.” Ibid., 13, 14.

Dr. Weber lists eleven negative emotions or forces that definitely kill our joy; they are rejection, anger, resentment, stress, poor self-image, frustration, mediocrity, poor values, isolation, discouragement, and loneliness.

Then there is what I call a counterfeit joy that Satan gives. The servant of the Lord penned the following, “Those who indulge in chaffing, mirth, levity, and vanity of spirit, which arise from a superficial, cheap experience, have no real, solid foundation for hope and joy in the love of God and belief of the truth. The giddy, the heedless, the gay, the jovial spirit is not the joy which Paul is anxious that Christ’s followers shall have. This class spends their time in frivolity and excessive levity.” In Heavenly Places, 245.

Speaking to the Battle Creek Church, Ellen White outlined to them what God had revealed to her. Commenting on what she was given, she said, “But there has been a class of social gatherings in Battle Creek of an entirely different character, parties of pleasure that have been a disgrace to our institutions and to the church. They encourage pride of dress, pride of appearance, self-gratification, hilarity, and trifling. Satan is entertained as an honored guest, and he takes possession of those who patronize these gatherings. A view of one such company was presented to me, where were assembled those who profess to believe the truth. One was seated at the instrument of music, and such songs were poured forth as made the watching angels weep. There was mirth, there was coarse laughter, there was abundance of enthusiasm, and a kind of inspiration; but the joy was such as Satan only is able to create. This is an enthusiasm and infatuation of which all who love God will be ashamed. It prepares the participants for unholy thought and action. I have reason to think that some who were engaged in that scene heartily repented of the shameful performance.” Testimonies to Ministers, 82, 83.

It is indeed true that we live in a world that is entrenched and saturated with these negative emotions and counterfeit joy that do not and cannot bring about real joy, real happiness. People are very sad, unhappy, frustrated, depressed, discouraged, lonely, stressed and distressed, isolated—needing someone who cares. Every day they pass us by, on the street, in church, at the work place and even at home. Their eyes speak to us of their lack; our eyes speak to people of our lack. There is no joy in the Lord. For years many of us as humans, including professed Christians, have not truly smiled or laughed; we are purely artificial, and we do so much to cover up our deficiency. Many are looking for happiness in the wrong places, wrong things, and wrong persons. The youth are being drawn away from the true source of joy and happiness because of their hunger for true joy.

At least one out of every ten people in America today experiences some form of depression and discouragement.

“Hi, how are you?”

It is a standard greeting, said quickly with a smile and slight nod as two acquaintances pass hurriedly along their way. But those words, although usually well-intentioned, ring hollow; void of genuine care about how you really are. The words are superficial, said simply to acknowledge another. Any response other than “fine” would be socially unacceptable. In saying it, one is being friendly—but not a friend.

In his collection of essays, Sir Francis Bacon described this societal solitude in a work entitled, On Friendship:

Little do men perceive what solitude is, and how far it extendeth.

For a crowd is not a company, and faces are but a gallery of

pictures and talk but a tinkling cymbal, where there is no love.

“Meaningful friends are so needed today. We all need friends who care enough to dip beneath the surface, to truly care how we are inside.” Conquering the Kill-Joys, 114.

“Today, the vast majority of people are frustrated because they feel they have been turned into ‘machines’ that have to be turned on at eight and then turned off at five. Just flip the switch! As one writer lamented:

“I work, work, work without end.

Why and for whom, I know not.

I care not. I ask not.

I am a machine.

“In the modern-day age there is a prevalent sense of desperation about the future of our society that also is creating a deep sense of frustration. Many people hold jobs that are so tightly connected to the economic health of the nation that the slightest fluctuation can either cause great despair or bring needed financial relief.” Ibid., 82, 83.

Americans are more prone to tenseness and stress than any other people on the earth. Americans wear too much expression on their faces. They are living with all their nerves in action, according to one author.

“A visiting nineteenth-century French author once wrote and told his countrymen that an American had ‘invented a chair called a rocking chair, in which he can move while he sits.’ We have been called the ‘uptight generation,’ and rightly so. This is indeed,

“The age of the half-read page

And the quick hash and the mad dash.

The bright night and the nerves tight,

The plane hop, and the brief stop,

The brain strain and the heart pain.

The cat naps till the spring snaps,

And the fun’s done.” Ibid., 56.

There is but little joy left on this earth and the sad fact is that so many professed Christians are not truly joyful or happy. They do not have the anchor that keeps the soul steadfast and sure while the billows roll.

But we all need to remember that we have an anchor that keeps the soul steadfast and sure while the billows of anger, rejection, resentment, stress, frustration, discouragement, grief, loneliness, sadness, etc., roll, fastened to the rock which cannot move, grounded firm and deep in our Savior’s love. The joy of the Lord is our strength, our stronghold, our defense, our fortress. David said it right, “God [is] our refuge and strength, a very present help in trouble.” Psalm 46:1.

“John Wesley, a great Methodist preacher, arose at four o’clock every morning and often preached up to five times a day. In fifty years of ministry, he preached more than forty thousand times, which averages fifteen sermons a week! He traveled more than 250 thousand miles to spread the gospel. Yet, he never hurried, he never worried, and he never suffered the wear and tear of stress.” Conquering the Kill-Joys, 59.

How could this preacher do this? He made the Lord his trust, and today he says to us in his beautiful hymn,

“Give to the winds thy fears; hope and be undismayed.

God hears thy sighs and counts thy tears, God shall lift up thy head.

Through waves and clouds and storms, God gently clears thy way;

wait thou God’s time; so shall this night soon end in joyous day.

Leave to God’s sovereign sway to choose and to command;

so shalt thou, wondering, own that way, how wise, how strong this hand.

Let us in life, in death, thy steadfast truth declare,

and publish with our latest breath thy love and guardian care.”

Paul Gerhardt, 1653. Translated by John Wesley, 1739.

How can we receive this joy that keeps the soul under all circumstances? Jesus invites us, “Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.” Matthew 11:28.

“The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul, joy that nothing earthly can destroy,—joy in the Holy Spirit,—health-giving, life-giving joy.

“Our Saviour’s words, ‘Come unto Me … and I will give you rest’ (Matthew 11:28,) are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.” The Ministry of Healing, 115.

“Believing brings peace, and trusting in God brings joy.” Testimonies, vol. 2, 319, 320.

“The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live, and who lives to unite His power with the efforts of those who are striving to overcome.” In Heavenly Places, 33.

“In Christ is fullness of joy forevermore. The desires and pleasures and amusements of the world are never satisfying nor healing to the soul.” Testimonies to Ministers, 390.

“We should never give to the world the false impression that Christians are a gloomy, unhappy people. If our eyes are fixed on Jesus, we shall see a compassionate Redeemer, and shall catch light from His countenance. Wherever His Spirit reigns, there peace abides. And there will be joy also, for there is a calm, holy trust in God.” The Desire of Ages, 153.

“Is it possible to have joy in obeying Christ? It is the only real joy that any soul can have.” Sons and Daughters of God, 195.

“He [Christ] says, ‘If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.’ John 15:10, 11. In Him there is joy that is not uncertain and unsatisfying. If the light that flows from Jesus has come to you, and you are reflecting it upon others, you show that you have joy that is pure, elevating, and ennobling. Why should not the religion of Christ be represented as it really is, as full of attractiveness and power? Why should we not present before the world the loveliness of Christ? Why do we not show that we have a living Saviour, one who can walk with us in the darkness as well as in the light, and that we can trust in Him?” That I May Know Him, 142.

“The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad and the life a pilgrimage of sighs. … But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the keynote of the Word of God is ‘rejoicing.’

“Why should not our joy be full—full, lacking nothing? We have the assurance that Jesus is our Saviour, and that we may freely partake of the rich provision He has made for us. … It is our privilege to seek constantly the joy of His presence. He desires us to be cheerful and to be filled with praise to His name. He wants us to carry light in our countenances and joy in our hearts.” Ibid.

For many, many Christians there is something that has been and is destroying their joy, and that something is trial.

The book, The Upward Look, 252, records for our benefit the following: “When trials come to us, let us not dwell upon the greatness of the difficulties and feel that we cannot have joy in the Lord. It is true we will have changes of feelings. There will come to us times of discouragement and depression. But shall we live by feeling or by faith? When our brethren and friends speak unadvisedly, and cause us grief, let us not be cast down. Let us remember that we are in a world of trial and grief, of sorrow and disappointment. When these experiences come to us, they should drive us to Christ. If they do not, we meet with loss.

“When tempted to give up under discouragement and difficulty, let us study the life and experiences of Christ. He had to contend against the powers of darkness that He might not be overcome. We have the same battle to fight, the same victories to win. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.’ John 3:16. It is our privilege to lay hold on the strength of One who is able to save unto the uttermost all that come unto God by Him. He invites you to present your case at the throne of grace, and cast your helpless soul on Him.

“The purging is not pleasant, but let us remember that Christ came to our world and took humanity that He might bear the afflictions that humanity must bear and be an example of faithful endurance under every form of trial. God wants us to realize that we are a part of the great human family, and that we must bear its tests. …

“Let your humanity lay hold of divinity. Go to the footstool of God’s grace, and say, ‘Lord, I hang my helpless soul on Thee. Help me to control my speech. Teach me to overcome.’ Christ will give you a spirit of overcoming. ‘They overcame him,’ we read, ‘by the blood of the Lamb, and by the word of their testimony.’ Revelation 12:11.”

Listen to the reason why we should not sink under trials, “Trials are Christ’s workmen to perfect the Christian graces. … These tests are not to sink the believers’ faith, but raise it equal to the occasion, that unto all it may be made to appear more precious than gold that perisheth, though it be tried with fire. Every trial permitted is designed to exalt the truth to a higher appreciation, that praise to God alone shall be upon the lips of the true disciple of Christ. And the growth in grace is to the honor and glory of God at the appearing of Jesus Christ, ‘whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you.’ I Peter 1:8–10.” The Upward Look, 324.

“We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.” God’s Amazing Grace, 325.

“So far from causing grief, persecution should bring joy to the disciples of Christ, for it is an evidence that they are following in the steps of their Master.

“While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, ‘As thy days, so shall thy strength be.’ ‘My grace is sufficient for thee: for My strength is made perfect in weakness.’ Deuteronomy 33:25; II Corinthians 12:9. If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.” Thoughts From the Mount of Blessing, 30.

No real joy can be found in disobedience. “Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path of transgression leads to misery and destruction; but wisdom’s ‘ways are ways of pleasantness, and all her paths are peace.’ Proverbs 3:17.” Patriarchs and Prophets, 600.

When king David sinned his great sin, he prayed a prayer that we all need to pray. “Restore unto me the joy of thy salvation; and uphold me [with thy] free spirit.” Psalm 51:12.

In Testimonies, vol. 3, 481, is recorded these wonderful words, “The sweetest joy comes to man through his sincere repentance toward God because of the transgression of His law, and faith in Christ as the sinner’s Redeemer and Advocate.”

There are three things that constitute the greatest joy, namely, “To honor Christ, to become like Him, to work for Him, is the life’s highest ambition and its greatest joy.” Education, 297.

So why is it so necessary that we experience this joy that comes from knowing Christ? Because we are planning to make heaven our home and, “Heaven is full of joy. It resounds with the praises of Him who made so wonderful a sacrifice for the redemption of the human race. Should not the church on earth be full of praise? Should not Christians publish throughout the world the joy of serving Christ? Those who in heaven join with the angelic choir in their anthem of praise must learn on earth the song of heaven, the keynote of which is thanksgiving.” Testimonies, vol. 7, 244.

The chorus goes like this,

I have a joy, joy, joy, joy down in my heart, down in my heart, down in my heart.

I have a joy, joy, joy, joy down in my heart, down in my heart to stay.

I know the devil doesn’t like it but it’s down in my heart, down in my heart, down in my heart.

I know the devil doesn’t like it but it’s down in my heart, down in my heart to stay.

(By George Willis Cooke)

Is the joy of the Lord your strength? Do you have the joy of the Lord down in your heart?

Pastor Ivan Plummer ministers at the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by e-mail at: landmarks@stepstolife.org.

The Meaning of the Cross

Ellen White tells us that we are going to spend all eternity studying the meaning of the cross; it is the focal point of everything else. My freshman composition teacher used to say that when you are writing a paper, you need to limit your subject so that you can cover it adequately; but the cross is a subject that we can never fully cover. We still need, however, to understand all that our minds can grasp.

There was a theory going around in the days of Jesus that the soul, or the spirit, hovered over the dead body for three days after death. Jesus, however, waited and did not arrive at Lazarus’ home until he had been dead four days. Thus, even according to the false theories of the Jews, he was really dead. Because Lazarus was raised in the presence of a large group of people, there was no way to deny what had taken place. Some of those present related to the Pharisees what had taken place. A meeting of the Pharisees and chief priests was quickly called. The record of that meeting begins in John 11:45 and continues to the end of the chapter.

“If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” John 11:48. They were afraid of the Romans. Are people afraid of the Romans today? Yes, they are. God’s professed church is afraid of the Roman power today just as the people in Jesus’ day were afraid of the Romans. Interestingly, the very thing that they believed would bring the Roman power to destroy them was the thing that would have delivered them from its power. It is an amazing thing.

On this occasion, the church leaders decided they were going to have to kill Jesus to prevent the Romans from destroying them. Ironically, by that very act, they brought destruction on themselves by the Romans. As we continue our study, keep in mind that something similar could happen again.

“And one of them, Caiaphas, being high priest that year, said to them, ‘You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people and not that the whole nation should perish.’ Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” John 11:49–52. What is the reason that the apostle John gives for the cross? The children of God were scattered all over the world, but John said that Jesus was going to die so that all of the people of God who were scattered abroad could be brought together into one. What a wonderful thought.

God’s people are still scattered all over the world; and we are going to continue to be so for a little while, because Ellen White said, concerning the 144,000 during the time of trouble, that they will be scattered all over the world. But when Jesus comes again, they are going to be gathered together into one church. I love to think about it.

Have you noticed that people sometimes do not like it at one church, so they go to another one? It is not usually because they did not like the building, but because they did not get along with some of the people. Have you ever seen that happen? I have never seen anybody decide to go to another church because something was wrong with themselves; but I have seen a lot of people want to go to another church because they said that something was wrong with someone else. Well, now, here is my question: What if this were to take place in heaven? This has to do, friends, with the meaning of the cross. You see, as a result of sin, people are alienated from one another. According to the apostle John, God’s children will be gathered into one.

The Bible is a spiritual book, and when it says that God’s children will be gathered into one, it is not speaking of them being gathered into one building. “He who is joined to the Lord is one spirit with Him.” I Corinthians 6:17. “For He Himself is our peace, Who has made both one, and has broken down the middle wall of separation.” Ephesians 2:14

I have always had a fascination to understand the American Civil War. It was the most disastrous war the United States has ever fought. As I was in Gettysburg, Pennsylvania, the whole matter became crystal clear in my mind. At the time of the war, our whole country was separated into two armed camps that were totally alienated from one another. All wars are the result of alienation. By the way, there is a great deal of alienation in the world today. There is even alienation among the professed people of God.

Is the cross just a story, or are we experiencing its spiritual meaning? Let me tell you something—this is something very serious: if there is one other person in this world from whom you are alienated, at least one of you is not going to heaven unless that problem is solved. It is just that simple. Now, it could be both of you, but it might only be one. You might have somebody who is alienated from you and you might not be at fault at all; but if there are two people who are alienated, there is something wrong with at least one of them, and they cannot go to heaven unless that situation is taken care of. The purpose of the cross is to destroy this alienation and bring reconciliation.

Today, with many Christians, the cross is just like the law was for the Jewish nation. The Jewish nation taught the law, talked the law, and yet Jesus said to them, “Did not Moses give you the law, yet none of you keeps the law?” John 7:19. Today, wherever I travel, I see crosses on churches; I see crosses around people’s necks; but people fail to understand what it means. If the cross has not destroyed the enmity in your heart, it has not done the work in your heart that must be done if you are to be saved.

“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” Colossians 1:19–21.

Why did Jesus have to go to the cross? “Christ died for our sins.” I Corinthians 15:3. Now, when I understand that, if I choose to sin, what have I chosen to do? I have chosen to do the very thing that sent Jesus to the cross. By wicked works I am alienated, expressing hatred for the Son of God. You cannot love sin and love Jesus. “You who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy and blameless, and above reproach in His sight.” Colossians 1:21, 22. When we come to the cross and we see the spiritual meaning of it, we learn to hate the sin that we used to love. Everyone who has that experience, through the power of the Holy Spirit, is going to be reconciled into one.

“Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry [or service] of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” II Corinthians 5:18–21.

Oh, friend, is the story of the cross just a story to you, or have you had this experience? Have you been reconciled to God so that you are no longer at enmity with Him, so that you can be taken to heaven and will feel perfectly at home there because you are in harmony with the whole system? We are living in a time when we need to get down on our knees and say, “Lord, I am choosing to surrender, to submit to the cross of Jesus Christ.”

When you are no longer alienated from God, you are in a position to be reconciled, not only to God, but to your fellow man. You will no longer live for self, but for Him who died for you.

“Satan is the originator of sin. In heaven he resolved to live to himself. He resolved to be leader. He determined to make himself a center of influence. … Head he would be, to control, not to be controlled.” The Review and Herald, April 14, 1901. It is this character trait, or desire, in people that splits up churches. When I was a young man, they used to have a popular song in which the words went something like this: There are too many chiefs and not enough Indians around this place. This is the root cause of all manner of troubles.

It is said that Julius Caesar was once walking along a mountain road when, in the distance, he saw a small village. He is said to have remarked, “I would rather be number one in that village than to be number two in Rome.” This is why Julius Caesar was willing to kill millions of people—he wanted to be number one.

If space permitted, we could go through the gospels and see that this was the same problem that the disciples had. They never got over it until Jesus was crucified. After that, you never again find them contending as to who would be the greatest. Though they had been alienated, they were reconciled by the blood of His cross.

If you have a desire in your heart to control other people, you have the same problem. It is possible for you to be the most respected person in town and still have this problem. If you have this desire to control other people, you have not yet been reconciled. The person who lives for himself is not a Christian because he has never experienced the cross. “No one can live for himself and at the same time be united with Christ. Conformity to the world, attachment to the world, manifests a decided denial of Christ.” The Signs of the Times, June 13, 1892.

When His disciples were struggling and quarreling over who would be next to Him in the kingdom of heaven, Jesus said; “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister.” Matthew 20:25, 26, KJV.

In the English-speaking countries, we are not used to having servants, so we have only one or two words to express the concept. We talk about servants and slaves, and that is about all; but in the Roman Empire, they had many servants of various categories, and used a number of different words to denote a servant. There were some servants who were what we would call managers. It was one of these, by the way, who struck Jesus when He was being tried before Caiaphas. This was a high-class servant, someone who had some authority. There was, however, a lower level of servant. The Greek word for these servants is deakenos. This is where we get the word deacon. Jesus said, “He that will be great among you, let him be a deakenos.”

In the Roman Empire, there was one category that was the lowest of all servants. They would be what we would call slaves. In the old King James Version, this word is usually translated servant, and in modern translations, it is translated as bondservant or slave. It is the lowest category of servanthood. The Greek word is doulos. Jesus said, “He that will be great among you, let him be a deakenos [that is, a middle level of servant], but the one that will be first among you, let him be a doulos [that is, the lowest level of servant], even as the Son of Man came not to be ministered unto, but to minister [or, a more literal translation, “Even as the Son of Man came not to be served, but to serve.”], and to give His life a ransom for many.” Matthew 20:26–28.

Philippians tells us how Jesus followed this principle. He started out as the highest, “but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:7, 8. I say this reverently, friend: He went lower for you and for me than we will ever be able to go for Him. You will never be able to go as low for Jesus as He has already gone for you. And I want to tell you, once the Holy Spirit drives that thought home into our consciousness, we will never be the same again. We cannot go on in this alienated form of life, fighting and bickering, with all that is going on among professed Christians today. We cannot do it!

The apostles did not all think the same on every matter after the cross. The cross did not take away their ability to think, but they were no longer alienated from one another.

Friends, there is going to be a people when Jesus comes who are no longer alienated. They are no longer going to be fighting. The 144,000 will be perfectly unified, in harmony. It is going to happen, all right. The question is, Who is going to experience the experience of the cross so that they can be part of it?

He died for all, that those who live should no longer live for themselves, but for Him who died for them and rose again. Oh, friend, is this your experience? The cross must be an experience, no longer just a story. It must change the inner wellspring of the life so that we no longer live for ourselves. This is such a big problem in human nature that our daily prayer to God needs to be that He will divest us of selfishness. (See Our High Calling, 242.)

The servant of the Lord would not tell us to pray that every day if we did not need to do so. We are talking about a big problem. This is why we need to go to the cross over and over and over again, until the message soaks in. I want to invite you, just now, to kneel down and pray that through the power of the Holy Spirit, this will be your experience.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Christ our Example

Jesus lived in a country whose government was immoral in every sense of the word. The historians have referred to Rome as the sewer of the nations. “The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses,—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures.” The Desire of Ages, 509.

If you are a Christian, Jesus is your example in all things. Our work as Christians is to spread the good news of the gospel. When this is accepted it will change every aspect of life and bring harmony and peace. Unless the gospel is accepted, no legislation or civil reforms can solve the problems of human society. Our job as Christians is not to interfere with government by stirring up opposition to those in power, but rather to present the remedy to those in government and those in private life.

Bad behavior, whether it is adultery, stealing, killing, lying or dishonor, or rebellion against human or divine authority, cannot be obliterated by force. Even if the behavior is changed as the result of fear of punishment, the heart still has the same evil passions and desires. As long as the heart is evil there will be evil speech and evil actions, no matter what type of government is in power.

“To be efficient, the cure must reach men individually, and must regenerate the heart.” The Desire of Ages, 509.

“Not by the decisions of courts or councils or legislative assemblies, not by the patronage of worldly great men, is the kingdom of Christ established, but by the implanting of Christ’s nature in humanity through the work of the Holy Spirit. ‘As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.’ John 1:12, 13. Here is the only power that can work the uplifting of mankind. And the human agency for the accomplishment of this work is the teaching and practicing of the word of God. …

Now, as in Christ’s day, the work of God’s kingdom lies not with those who are clamoring for recognition and support by earthly rulers and human laws, but with those who are declaring to the people in His name those spiritual truths that will work in the receivers the experience of Paul: ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.’ Gal. 2:20.” The Desire of Ages, 509, 510.