Justification by Faith

Numerous errors are being circulated today, among God’s people, regarding justification by faith, sanctification and other salvation doctrines. As a result, many are being misled and captivated by gross errors, most of which have originated in the churches of the world which we know as Babylon. Concerning justification, the servant of the Lord has told us, “The enemy of man and God is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power will be broken.” The Review and Herald, September 3, 1889. Is it any wonder then that Satan has infiltrated God’s true church with some of his ministers whom he has inspired to preach a false justification by faith?

Recently I found these alarming inspired passages concerning righteousness by faith. “There is not one in one hundred who understands for himself the Bible truth on this subject that is so necessary to our present and eternal welfare.” Selected Messages, Book 1, 360. “Our churches are dying for the want of teaching on the subject of righteousness by faith in Christ.” This Day With God, 93.

These very disturbing facts have led me to prepare this series. First let us note that, strange as it may seem, the teaching and preaching of error to our people can, at times, result in a great blessing. How could this be possible? Let us take courage from the following counsel from the Lord. “Every time that error is advanced, it will work for good to those who sincerely love God; for when the truth is shadowed by error, those whom the Lord has made His sentinels will make the truth sharper and clearer. They will search the Scriptures for evidence of their faith. The advancement of error is the call for God’s servants to arouse, and place the truth in bold relief.” The Signs of the Times, January 6, 1898. This we shall endeavor to do.

The Basis of Justification by Faith

The Scriptures introduce the basis or the foundation upon which justification by faith rests by explaining what Christ wants to do for us. “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. “For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.” John 3:17. “For the bread of God is He which cometh down from heaven, and giveth life unto the world.” John 6:33.

That which Christ has provided for us and wants to do for us is the basis or foundation of justification by faith. In the Bible, both Adam and Christ represent the human race. Therefore, what occurred with Adam and Christ has to do, in a spiritual sense, with everyone born into this world. For example, when Adam, the representative of our race, was tempted to rebel against God and in doing so, sinned, he brought death upon himself and all his descendents. When Christ became our representative by coming to earth in human flesh, He likewise was tempted by the devil to sin. But He did not rebel as Adam had done; He obeyed God. And because of His victory over Satan, He was able and willing to die for our sins so that the sentence of death could be reversed to eternal life—if we accept the gift.

Thus, the result of Adam’s sin was that all have likewise sinned and received the death penalty. But, praise God, the Son of God chose to take the place of Adam as head and representative of the human race and by His death on the cross, He paid the penalty of our death sentence, providing an offer of redemption to all who will believe in Him as we read in John 3:16, 17: “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved.”

Throughout the entire word of God this basis for justification by faith is confirmed. For example, in Romans 5:12, 17–19 we read: “Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. Therefore as by the offense of one judgment came upon all men in condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of One shall many be made righteous.”

The Spirit of Prophecy, which is always in harmony with the Bible, likewise teaches that Jesus, in order to save us, took the place of Adam as our representative. “Jesus humbled Himself, clothing His divinity with humanity, in order that He might stand as the head and representative of the human family.” The Signs of the Times, January 16, 1896.

The Conditions

Now let us consider the conditions upon which justification by faith and sanctification are possible for individuals. You may be asking, are there really conditions for a man to be justified? Is not justification a free gift? In 1893, Ellen White wrote to A.T. Jones from New Zealand. Jones, of course, was one of the two men who had presented the truth of righteousness by faith in 1888. However, by 1893, he had begun to proclaim that there are no conditions for justification. The Lord showed his mistake to Ellen White in a vision. The following sentence is from the letter she wrote to him to deliver God’s message. “There are conditions to our receiving justification and sanctification, and the righteousness of Christ.” Selected Messages, Book 1, 377. Meeting the conditions does not mean that we make a payment for our salvation. Man’s works, either before or after justification, are valueless in themselves. They cannot purchase salvation. Salvation is a free gift to those who meet the conditions.

Adam chose to believe the lie of Satan. By sinning he accepted the conditions for believing the lie of Satan that he would become as the gods. He ignored God’s truth, that the wages of sin is death. But when we choose to believe what Christ says, this process is reversed. We reject Satan and accept the following conditions laid down by Christ in order that we might escape death and receive eternal life:

  1. We accept by faith Christ’s substitutionary sacrifice on Calvary’s cross for us.
  2. We surrender completely, repent and confess our sins to God.
  3. We believe that God forgives our individual sins.
  4. We personally experience the gift of justification by being born again.
  5. We abide in Christ through a continual, loving relationship of trust and obedience.

Condition One – Accept and Believe

Condition one requires that we believe and personally accept Christ’s sacrifice. It is important that we realize that there is much more in the term “believe” than many have supposed. In fact, all five of the listed conditions are embodied in the words, “Whosoever believeth in Him shall not perish but have everlasting life.” Belief entails more than a mere verbal or emotional assent. To understand the real depth of what belief means, we must first understand what took place as a result of Christ’s death on the cross.

In Romans 6:23 we read, “The wages of sin is death.” Is Paul here speaking about the first or the second death? God’s word gives us the answer in Revelation 20:6. “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power.” And why does the second death have no power? Because Jesus died the second death for those who believe in Him and accept Him as their Substitute. Praise God!

Condition Two – Surrender

The process of surrender involves repentance, confession and death to self and sin. In Acts 2:38, Paul enjoined upon us the necessity of repentance. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins.” Now notice the importance that Ellen White gives to this condition. “Repent, repent, repent, was the message rung out by John the Baptist in the wilderness. Christ’s message to the people was, ‘Except ye repent, ye shall all likewise
perish,’ (Luke 13:5) and the apostles were commanded to preach everywhere that men should repent.” Selected Messages, Book 2, 19.

Can we repent in our own strength? We certainly cannot. Through His servant, the Lord says, “Who is desirous of becoming truly repentant? What must he do? —He must come to Jesus just as he is, without delay. He must believe that the word of Christ is true, and believing the promise, ask, that he may receive. When sincere men desire to pray, they will not pray in vain. The Lord will fulfill His word, and will give the Holy Spirit to lead to repentance toward God and faith toward our Lord Jesus Christ.” Ibid., Book 1, 393.

How important are these conditions? God’s prophet wrote: “Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth.” Steps to Christ, 37, 38.

Condition Three – Believe that God Forgives

We must believe that God forgives our sins and before God can forgive our sins, we must take certain steps. “Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus.” The Desire of Ages, 280. This is very important: for Jesus says to the unforgiven, “I never knew you.”

“You have not exercised genuine repentance toward God for the transgression of His holy law, and you cannot have genuine faith in Me, for it was My mission to exalt God’s law.” Selected Messages, Book 1, 239. “To believe in Jesus is to take Him as our Redeemer and our Pattern.” Historical Sketches, 188. After we have met these specified conditions so that we can truly believe in Christ, then we can believe that “the moment we ask for forgiveness in contrition and sincerity, God forgives. Oh, what a glorious truth! Preach it, pray it, sing it.” The Signs of the Times, September 4, 1893.

Condition Four – Experience the New Birth

Christ told Nicodemus that before a man can see the kingdom of God, he must be born again. When God forgives a man, He provides him with a new heart, a new birth. In Ezekiel 36:26 we read, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

Many do not realize that justification by faith includes the new birth, which involves gaining a new mind. However, inspiration clearly reveals this truth. “To be pardoned in the way that Christ pardons, is not only to be forgiven, but to be renewed in the spirit of our mind.” The Review and Herald, August 19, 1890.

The renewing of the mind takes place when we come to the Lord, just as David did after he had sinned with Bathsheba. Consider his prayer in Psalms 51, 2, 7, 10. “Wash me thoroughly from mine iniquity, and cleanse me from my sin. Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Create in me a clean heart, O God; and renew a right spirit within me.”

Ellen White wrote this in commenting upon David’s experience: “But forgiveness has a broader meaning than many suppose.…God’s forgiveness is not merely a judicial act by which He sets us free from condemnation. It is not only forgiveness for sin, but reclaiming from sin. [I like that!] It is the outflow of redeeming love that transforms the heart. David had the true conception of forgiveness when he prayed, ‘Create in me a clean heart, O God; and renew a right spirit within me.’” Mount of Blessings, 114.

As Water to the Thirsty

Are you beginning to get a clearer picture of justification by faith? Ellen White wrote that when the doctrine of righteousness by faith is presented in all its purity it is “as water comes to the thirsty traveler.” In my younger days, I often hiked in the desert. I well remember once when I was completely out of water and desperate. I suddenly discovered a very small stream trickling into the sand. It was coming from a far off mountain, but still contained enough water to quench my thirst. How thankful to God I was for finding the water.

When we discover the marvelous truth of justification by faith, we, too, will exclaim with Ellen White, “The sweetest melody that comes from God through human lips—justification by faith, and the righteousness of Christ.” Testimonies, vol.6, 426.

At justification heavenly peace floods the soul. Paul tells us in Romans 5:1, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” What a glorious truth, that when we are justified, we stand faultless before God because we are clothed in the beautiful garments of Christ’s righteousness.

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith.…[For] pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. . . . Thus man, pardoned and clothed with the beautiful garments of Christ’s righteousness, stands faultless before God.” SDA Bible Commentary, vol. 6, 1070.

The more we understand about righteousness by faith, the more glorious it becomes. But remember that, “Without the transforming process which can come alone through divine power, the original propensities to sin are left in the heart in all their strength, to forge new chains, to impose a slavery that can never be broken by human power. But men can never enter heaven with their old tastes, inclinations, idols, ideas, and theories.” The Review and Herald, August 19, 1890.

But praise the Lord, through justification by faith the image of Christ is stamped upon the mind, heart and soul making it possible for man to have the mind of Christ as did the apostle Paul. Are you asking, But how can a man be holy? In Christ’s Object Lessons, 163, we find this amazing statement: “As the sinner, drawn by the power of Christ, approaches the uplifted cross and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is ‘the justifier of him which believeth in Jesus.’ Romans 3:26.”

The reception of a new heart and the righteousness of Christ is what makes a man holy. Can you imagine, of a born again man, it is said that holiness “finds that it has nothing more to require?” Ibid., 163. But do not forget, a man will not feel or say that he is holy. Yet this is the way God looks upon him, because of Christ whose righteousness is accounted to him.

“When the sinner is converted he receives the Holy Spirit, that makes him a child of God, and fits him for the society of the redeemed and the angelic host. He is made a joint heir with Christ.” The Southern Work, 12. “The grace of Christ purifies while it pardons, and fits man for a holy heaven.” That I May Know Him, 336.

It is Christ’s indwelling righteousness that both justifies and fits men for heaven. “Christ in you, the hope of glory.” Colossians 1:27. When justification is completed, sanctification has just begun, for Jesus begins to live out His life within man, imparting His righteousness, making him fit and still more fit for heaven as he develops a character according to the pattern Christ Jesus.

The experience of the apostle Paul is to be our daily experience. He wrote in Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me.”

Christ’s Righteousness Instead of Man’s Sinfulness

What wonderful news! In forgiving our past disobedience the obedience of Christ is placed to the account of the repentant sinner. “The law demands righteousness, and this the sinner owes to the law; but he is incapable of rendering it. The only way in which he can attain to righteousness is through faith. By faith he can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, [and] treats him as though he were righteous, and loves him as He loved His Son.” Selected Messages, vol. 1, 367.

God loves us as He loved His Son. How incomprehensible! But, beloved, it is true. Oh, what a salvation! The true Christian does not work to be saved. He works the works of Christ because he is saved. Such an experience fills the heart with unspeakable joy and peace. He is having a true and living relationship with his Savior, an experience that makes it possible for him to achieve victory over every temptation and sin.

Condition Five – Continual Obedience

It is through obedience that we maintain our sanctified state, and also, we have learned, continual obedience is the only way we can retain our justified state as well. In Selected Messages, Book 1, 366, we read: “While God can be just, and yet justify the sinner through the merits of Christ, no man can cover his soul with the garments of Christ’s righteousness while practicing known sins, or neglecting known duties. God requires the entire surrender of the heart, before justification can take place; and in order for man to retain justification, there must be continual obedience, through active, loving faith that works by love and purifies the soul.”

Now for one more grand truth. Did you know that as long as we maintain our justification and our sanctification that eternal life has already begun for us here and now? “It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of life eternal.” The Desire of Ages, 388.

This truth is further confirmed by the prophet John. “And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God: and that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:11–13.

No wonder Paul exclaimed in 1 Thessalonians 5:16–18. “Rejoice evermore.…In everything give thanks: for this is the will of God in Christ Jesus concerning you.” No wonder Ellen White proclaims, “Preach it, pray it, sing it.”

Lawrence Nelson retired after thirteen years as General Conference Associate Youth Director, and is now speaker of Keep the Faith Audio Tape Ministry.

Why Home Churches – Part III

Ellen White tells us that prior to 1888 the church had been looking to man. (Testimonies to Ministers, 91–93.) The message of 1888 was sent to direct the eyes of the church back on Jesus and away from men.

In 1901, Ellen White and other leaders attempted to change the situation in Adventism, and a change was made. In fact the constitution of the General Conference (GC) was re-written at the GC session that year. Under the new constitution there was not to be a president, but instead a committee was to oversee the affairs of the GC, and this committee was to elect a new chairman each year. At the end of that conference, Ellen White said, “The angels of God have been walking up and down here.” God approved of what had been done.

Within a matter of days, Ellen White wrote some strong words about what had happened However, as we have studied before, the new constitution was never put into effect. Two years later, at the 1903 General Conference, the reorganization of the 1901 General Conference was reversed.

From Saint Helena, California, April 21, 1903: “Our position in the world is not what it should be. We are far from where we should have been had our Christian experience been in harmony with the light and the opportunities given us.…In the balances of the sanctuary the Seventh-day Adventist Church is to be weighed. She will be judged by the privileges and advantages that she has had. If her spiritual experience does not correspond to the advantages that Christ, at infinite cost, has bestowed on her, if the blessings conferred have not qualified her to do the work entrusted to her, on her will be pronounced the sentence, ‘Found wanting.’” Testimonies, vol. 8, 247.

“One who sees beneath the surface, who reads the hearts of all men, says of those who have had great light: ‘They are not afflicted and astonished because of their moral and spiritual condition.’…The heavenly teacher inquired: ‘What stronger delusion can beguile the mind than the pretense that you are building on the right foundation and that God accepts your works, when in reality you are working out many things according to worldly policy and are sinning against Jehovah?’ Oh, it is a great deception, a fascinating delusion, that takes possession of minds when men who have once known the truth, mistake the form of godliness for the spirit and power thereof.” Ibid., 249.

“Unless there is thorough repentance, unless men humble their hearts by confession and receive the truth as it is in Jesus, they will never enter heaven.…Who can truthfully say: ‘Our gold is tried in the fire; our garments are unspotted by the world.’ I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: ‘Can you not see how they have pretentiously covered up their defilement and rottenness of character? How is the faithful city become an harlot!’” Ibid., 250.

“For this cause there is weakness, and strength is lacking. Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat the fruit of her own doing until she shall abhor herself.” Ibid.

The Self-Supporting Work

The very next year, 1904, with the approval of the Lord’s Prophet, there was a new development in Adventism—the self-supporting work. I believe, that if we had accepted the 1888 message, and not reversed the 1901 re-organization, we would never have needed the self-supporting work. We would have all been working together in unity and harmony as God intended.

Last month we studied several points about the self-supporting work in the Spirit of Prophecy:

  1. It was authorized by God.
  2. It was not to be owned or controlled by the Conference.
  3. It was not to be broken up or stopped.
  4. It was fully authorized by God, not only for its existence but also to solicit funds from God’s people.
  5. It would be involved in the closing of God’s work. The self-supporting work came into existence because it was impossible for Sutherland and Magan to introduce the needed educational reforms into the schools under the control of the “regular lines.” The home-church movement came into existence for similar reasons.

Apostasy Follows the Rejection of the Message in 1888

There were other consequences to our rejection of the message in 1888. Because the church trusted in man, instead of looking to Jesus, moral confusion resulted and the devil brought in heresies to mislead minds. Ellen White called this the “alpha of apostasy” or the “alpha of deadly heresies,” and it was sweeping through Adventism by 1902. It gained control of most of our leading men, not just physicians but many of our leading ministers, and it is another of the great reasons for the home-church movement.

Ellen White predicted that the alpha of apostasy would soon be followed by the omega, and she said, “I tremble for our people.” (Sermons and Talks, vol. 1, 341.) The alpha was just the beginning of a series of heresies that would end in the omega. They are directly connected and the omega is simply the final outcome of the same apostasy that was at work in the alpha.

In order then, to understand how and what is going to happen with the omega, we must understand what happened during the alpha. Notice carefully the following quotations about the alpha apostasy:

“The experience that was given us at the General Conference held in Battle Creek early in 1901 was of God. Had Doctor Kellogg at that time done thorough work, the terrible experience through which we are now passing would never have been.” Manuscript Releases, vol. 6, 217.

“God has permitted the presentation of this combination of good and evil in ‘Living Temple’ to be made to reveal the danger threatening us. The working that has been so ingeniously carried on, He has permitted in order that certain developments might be made, and that it might be seen what a man can do with human minds when he has obtained their confidence as a physician.” Series B, 242. In other words, if they had accepted what God was trying to do in 1901 they would not have been attacked by the alpha of apostasy.

Characteristics of the Alpha

Let us look now at several points that were involved in the alpha.

  1. It came into existence within the church, not outside the church. It arose among Seventh-day Adventist leaders.
  2. It almost gained control of the church.
  3. It was both atheistic and spiritualistic. “I was instructed to call upon our physicians and ministers to take a firm stand for the truth. We are not to allow atheistic, spiritualistic sentiments to be brought before our youth.” Special Testimonies, No. 7, 38.
  4. It involved a controversy over the nature of God and the nature of the Godhead. “It is something that cannot be treated as a small matter that men who have had so much light, and such clear evidence as to the genuineness of the truth we hold, should become unsettled, and led to accept spiritualistic theories regarding the personality of God.” Ibid., 37.
  5. Ellen White said that if these doctrines were followed to their logical conclusion it would sweep away the whole Christian economy. (Evangelism, 601.)
  6. It involved a removal of the foundation pillars of the Seventh-day Adventist faith. “The heavenly messenger turned to those professing to be medical missionaries, and said, ‘How could you allow yourselves to be led blindfold? How could you so misrepresent the name you bear? You have your Bibles. Why have you not reasoned from cause to effect? You have accepted theories that have led you away from the truths that are to stamp their impress upon the characters of all Seventh-day Adventists. Your leader has been moving the foundation timbers one by one and his reasoning would soon leave us with no certain foundation for our faith.’” Special Testimonies, No. 7, 39.
  7. This alpha of apostasy involved a rejection of the Spirit of Prophecy.
  8. Ellen White said that we are not to enter into discussion on these theories. “The more fanciful theories are discussed, the less men will know of God and of the truth that sanctifies the soul.” Ibid., 51. “I knew that I must warn our brethren and sisters not to enter into controversy over the presence and personality of God.” Ibid., 53.
    • That is how Lucifer himself began his downward track. There were some things he wanted to know that he could not know. In the chapter in The Great Controversy, “The Snares of Satan,” Ellen White says that the devil tries to get men to ask questions that God will never answer through all eternity. There are some things that you and I will never know. Are you willing to let God be God? Hasn’t He given us sufficient revelation of Himself so that we can know that He has infinite love and mercy for us and that we can trust Him? But that does not mean that we are going to be able to explain and know everything.
  9. This apostasy led men to “sanctify” sin and make it appear less serious. “The difficulties that have arisen have been very hard to meet, and they are far from being settled yet. One, and another, and still another are presented to me as having been led to accept the pleasing fables that mean the sanctification of sin. Living Temple contains the alpha of a train of heresies.” Manuscript Releases, vol. 11, 247.

A Time for Silence?

We are living in a day of political correctness, and many are afraid to even preach or teach the Three Angels’ Messages because they fear that they will hurt someone’s feelings. However, compare this common attitude to how God’s prophet told us we are to deal with sin. “…When men standing in the position of leaders and teachers work under the power of spiritualistic ideas and sophistries, shall we keep silent, for fear of injuring their influence while souls are being beguiled? Satan will use every advantage that he can obtain to cause souls to become beclouded and perplexed in regard to the work of the church.” Ibid.

“When men stand out in defiance against the counsel of God, they are warring against God. Is it right for those connected with such ones to treat them as if they were in perfect harmony with them, making no difference between him that serveth God and him that serveth Him not? Though they be ministers or medical missionaries, they have dishonored Christ before the forces of the loyal and the disloyal. Open rebuke is necessary, to prevent others from being ensnared. To believe that evil must not be condemned because this would condemn those who practice the evil is to act in favor of falsehood…The enmity that God has put in our hearts against deceptive practices, must be kept alive, because these practices endanger the souls of those who do not hate them.” Ibid.

“All deceptive dealings, all untruthfulness regarding the Father and the Son, by which their characters are presented in a false light, are to be recognized as grievous sins…It should now be clearly understood that we are not really helping those who are determined to do evil, when we show them respect, and keep our words of reproof for those with whom the disaffected one is at enmity. A grave mistake has been and is being made in this matter. Shall the servants of Jehovah, into whose heart He puts enmity against every evil work, be assailed as not being right when they call evil evil, and good good? Those who feel so very peaceable in regard to the works of the men who are spoiling the faith of the people of God, are guided by delusive sentiment. There is to be a constant conflict between good and evil.” Ibid., 26, 27.

“Those who are enlightened by the Holy Spirit’s power are to strive with every power of their being to snatch the prey from the seductive influences of men who refuse to obey the word of God.” Ibid. And this is happening through the home-church movement today.

In the context of the alpha of apostasy Ellen White wrote, “We are to unify but not on the platform of error.” There is to be no union with the alpha or any part of this apostasy. “It will be said that Living Temple has been revised. But the Lord has shown me that the writer has not changed, and that there can be no unity between him and the ministers of the gospel while he continues to cherish his present sentiments. I am bidden to lift my voice in warning to our people, saying, ‘Be not deceived; God is not mocked.’” Selected Messages, Book 1, 199. “I am instructed to say that those who would tear away the foundation that God has laid are not to be accepted as the teachers and leaders of His people.” Battle Creek Letters, 82.

If there was to be no union with the alpha, should there be union with the omega? We have a home-church movement today, because people cannot unify on a platform of error (apostasy). They know that they cannot allow these apostate leaders to teach their children nor is it safe to listen to their preaching.

Another Shaking?

When the apostasy gets bad enough, there comes a separation, or shaking. During the shaking, God’s faithful children will be forced to separate from the apostasy, from the omega, just as they had to separate from the alpha. The alpha began when there was an attempt to unite Adventism with other churches who did not accept the Spirit of Prophecy or keep all the commandments, and there is every indication that the omega will involve the same thing.

In Manuscript 30, 1889, God’s prophet wrote: “I told them a little of how matters had been carried [on] at Minneapolis, and stated the position I had taken, that Pharisaism had been at work leavening the camp here at Battle Creek, and the Seventh-day Adventist Churches were affected; but the Lord had given me a message, and with pen and voice I would work until this leaven was expelled and a new leaven was introduced, which was the grace of Christ. I was confirmed in all I had stated in Minneapolis, that a reformation must go through the churches.” (This reformation involves men taking their eyes off other men and placing them on Jesus, as their example and guide.)

“Reforms must be made, for spiritual weakness and blindness were upon the people who had been blessed with great light and precious opportunities and privileges. As reformers they had come out of the denominational churches, but they now act a part similar to that which the churches acted. We hoped that there would not be the necessity for another coming out. While we will endeavor to keep the ‘unity of the Spirit’ in the bonds of peace, we will not with pen or voice cease to protest against bigotry.” 1888 Materials, 356.

Is there a possibility that there might have to be another coming out? “The Lord is soon to come, and the end of all things is at hand.…I see perplexities on every side. As character develops, men and women will take their position, for varied circumstances brought to bear upon them will cause them to reveal the spirit which prompts them to action. Everyone will reveal the character of the bundle with which he is binding himself. The wheat is being bound up for the heavenly garner. The true people of God are now bound up for the heavenly garner.” 1888 Materials, 995.

During the shaking, we all reveal what is inside. “The true people of God are now pulling apart, and the tares are being bound in bundles ready to burn. Decided positions will be taken. Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them, in counsel or reproof, to change their objectionable traits of character is considered fault finding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof. Like the enemy who rebelled in heaven, they do not like to hear, do not correct the wrong they have done but become accusers, declaring themselves misused and unappreciated. Now is the time of trial, of test, of proving. Those who, like Saul, will persist in having their own way will suffer, as he did, loss of honor and finally the loss of the soul. God has a people, and they will be a tried people, but the people will be humble. They are under the guidance of the Holy One in thought, in word, in deed. Can any of us find a path more pleasant than that in which the Eternal One leads the way? Self must die.”

“Satan will work with his masterly power to separate the soul from God. We hear the different voices sounding from every quarter that our attention shall be taken from the true issue in this time. The end is near and let there not be a confusion of voices to misguide and mislead some astray. To say, ‘Peace, Peace,’ to these souls who have long resisted the voice of the true Shepherd, who have contended long against Omnipotence, is to quiet his conscience to the sleep of death.…Dark hours of trial are before the church because they have not obeyed the warnings and reproofs and counsel of God. What a bewitching power comes upon human minds to do contrary to the oft-repeated will of God, and close the eyes and stop the ears, when Jesus is calling to them to hear His voice. He says, ‘My sheep hear my voice.’…Before the great trouble shall come upon the world such as has never been since there was a nation, those who have faltered and who would ignorantly lead in unsafe paths will reveal this before the real vital test, the last proving comes so that whatsoever they may say will not be regarded as voicing the true Shepherd. The time of our educating will soon be over. We have no time to lose in walking through clouds of doubt and uncertainty because of uncertain voices.” Ibid.

Who are we following? The one and only Guide? Or are we listening to uncertain voices? If we are, they will lead us to the sleep of death. And what is the sleep of death that she refers to? It is when a person, who is living in sin, thinks that he can keep on living in sin because sin has been “sanctified” in his eyes. How very dangerous it is to think that you are saved, when you are really lost. Many will finally realize that they are in this condition, but only when it is too late! It is dangerous to go to a church or to attempt to have any unity or harmony with people who are teaching “uncertain words.”

The home-church movement became necessary because God is getting ready a group of people to be translated, and there must be churches where this is the focus. Every time you go to church you should be learning more about what it takes to be ready for Jesus to come; and what we can do to get the Three Angels’ Messages to the whole world! If your church loses sight of either one of those goals, you are in the wrong church—no matter what name it claims. Do you want to be ready to meet Jesus when He comes? And is it the focus of your life to help others prepare to meet Him also? May God help us to never lose sight of the reasons for our existence.

Editorial – A Day of Reckoning Coming

Editor’s Note: This is a continuation of last month’s letter from Ellen White to the Oakland and Battle Creek Churches.

“Your mind, your soul, your strength are all the Lord’s. None of these talents will be left out by the Master in the reckoning that is soon to be made. We may leave them out of our reckoning, but the Lord measures with exactitude every possibility for service.

“A strict account must be rendered at that great day when Christ shall come. Day by day and hour by hour we are making our own record….We are trading with our Lord’s goods. Pharisaism will appear in abundance. But a formal church will have far less to account for in the sight of God than those who have had so great light, so many opportunities, and yet are found among transgressors.

“Those at the center of the work have manifested an avaricious spirit; they have, as it were, clothed fraud and double-dealing, conniving,—principles which God condemns in His work,—with a garment of righteousness. They have so perverted their imagination that they have supposed gain to be godliness.

“God would have wrought in a manner you have not yet realized were it not for the corrupting principles existing in the church at the very heart of the work, where it was supposed, and where it has been taught, that the counsel coming therefrom was of God. But the neglect of the measures that should have been taken to cleanse from our institutions and from our church their moral defilement, has brought the wrath of God upon His people.

“God, in His own good time will give the message to men whom you least expect, to come from men’s policy to the policy of God. The doctrine of justification by faith and the righteousness by faith was opposed, and masterly efforts made through opposition and denunciation by a formal church, whose attitude was of a character to discourage integrity and faithfulness and good works. And the result is just as it was in Christ’s day. Those who were blinded by the enemy would, from their standpoint, pronounce judgment against the living principles of truth as heresy, and if they dared, would make the press voice their sentiments with warnings and anathemas because their own preconceived opinions were not considered supreme and without a flaw.

“God has given His Word power, but at what a cost! What labor and pain, and anguish of soul have been endured! What time and money have been bestowed! And how much of God’s talents has been wasted under misconception in counter-working the work of God, at the very time the message was to go with a loud voice and ripen off the harvest of the earth! Men in high places of trust have gone from place to place as agents, working on the enemy’s side. While the workers of God, sent forth with a special message, have prosecuted their work as men who must give an account, they have not been appreciated. Their way has been hedged up, and their labor counter-worked as far as possible.

The attainment of a living faith in Christ is essential. The pardon of sins, the contrite heart, the reception of the blessed atonement through sanctification of the spirit and belief of the truth, must be wrought through personal, individual agencies. This can not be obtained or wrought out by a substitute. Each individual must arm himself with the high purpose of doing the will of God. When he does this to the full, his decision of fundamental doctrines and principles will be considered worthy of attention.