Children’s Story – Wall of Protection

In the late 1700’s, General Napoleon was making war in Europe. Here is a story of faith and trust that happened back then.

The province of Schleswig, on the south shore of the Baltic Sea, was then a part of Denmark. Denmark was friends with Napoleon, and that made the army from Sweden and Russia very mad at them. On the road between Stralsund and the capital city of the province Schleswig, the army was traveling, wrecking villages, and killing people as they went.

In one village, the old widow, Bertha Schmidt, watched in her cottage with her grandson Karl and his bride. They had piled furniture against the door, but that was not much protection against the attack of an angry army. At any moment they expected the cruel soldiers to appear.

It was a blustery, wintry night in January when this wonderful story of faith, trust, and God’s answer to prayer happened. The aged widow sat with her eyes fastened on her Bible. She raised her eyes and, with a bright look, said, “Round us a wall our God shall rear, and our proud foes shall quail with fear!”

“What! Dear mother,” replied Karl. “Is your faith as strong as that? Do you really expect God to build a wall around our poor hut, strong and high enough to keep out an army?”

“Has not my son read,” queried the mother, “that not a sparrow falls to the ground without our Father?”

Karl did not answer, and the family sank again into silence.

Just at midnight there was a lull in the storm. They heard the great clock striking the hour of 12 o’clock. At the same moment, the faint sound of martial music caught their straining ears. The fatal time had come.

In the house, the family drew closer together, and as the aged mother returned the pressure of the grandson’s hand, she again repeated, “Round us a wall our God shall rear, and our proud foes shall quail with fear!”

The music drew near with the confused sounds of tramping and shouting. Soon shrieks and the crackling of flames were heard that told that the destruction was taking place. But no hostile foot came into the widow’s cottage; it stood quiet and unharmed amid the uproar, as if the angels were encamped round about it. At length, the noise ceased; the storm died away, and all was deathly still.

After waiting until morning and wondering at the strange silence, Karl at last opened one of the shutters. Then they understood the strange silence. The snow had piled high around the cottage, completely encircling it with a drift. The snowy wall of white had shut them in, covering the cottage from sight and from danger.

The trusting mother said, “Faithful is He who hath promised: He also hath done it!”

“Thus the cottage was defended

By the wondrous wall of snow,

‘Build, dear Lord, a wall around us,’

Sang the mother, soft and low.”

Are We Properly Clothed?

Revelation 3:17, 18 says, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.”

These startling words of Christ are spoken in love to those dwelling in Laodicea who profess to be among God’s remnant. Could it be possible that some of us could be deceived as to our spiritual condition? Such an alarming description given by our Saviour, who discerns the secrets of the heart, calls for some serious thinking.

“What is it that constitutes the wretchedness, the nakedness of those who feel rich and increased with goods?—It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness. Could deception be greater?” This Day With God, 228.

A Question

What is it going to take to awaken our sleepy heads from our deception that we may comprehend how God sees most of us? Ellen White wrote: “The knowledge of our state as God views it, seems to be hidden from us. We see, but perceive not; we hear, but do not understand; and we rest as unconcerned as if the pillar of cloud by day, and the pillar of fire by night, rested upon our sanctuary. We profess to know God, and to believe the truth, but in works deny Him. Our deeds are directly adverse to the principles of truth and righteousness, by which we profess to be governed.” Testimonies, vol. 5, 84.

Sadly, rather than accepting Christ’s righteousness, many within the church today have done exactly as did Adam and Eve in their disobedience. “They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

Praise God! He is ready, if we are ready, to awaken all lukewarm believers and help them to see the necessity of changes that must be made in their lives if they will be properly clothed. This is no small matter. In fact, it is a life and death issue. “He [God] is waiting to strip them [believing souls] of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die.” The Faith I Live By, 134.

Now, since God is just waiting to put upon us the white robes of Christ’s righteousness, why are we so reluctant to accept His precious gift? The Bible has the answer. Because we are “wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17.

Wretchedness

Have you ever really seen such a person? I have. On one of my visits to Africa, I was scheduled to spend 30 days in the Cameroons, visiting every outpost. As we started out by Volkswagen, we had some eight flat tires in just a few miles. Our tires were absolutely useless. I suggested we return to the capital city and try to find some other used tires, since new tires were unavailable. We searched for several hours through a huge pile of old, used tires until we finally found four that we hoped would do the job.

As these tires were being put on the car, I decided to see the little town. Believe me, it was only a few blocks in size. As I was walking slowly, looking in the shops, the smell was anything but pleasant, for beside the narrow sidewalk ran an open sewer ditch. Suddenly I smelled a stench I could hardly stand. But from where was it coming?

As I turned a corner, I almost bumped into him. I hesitate to describe what I saw. There he stood, about 6 feet 4 inches tall, dirty, and covered with mud and filth. I could hardly stand the odor, yet there he was stark naked, with not even a loincloth. On his stomach and sides were large ulcers, some as large as six inches across, with puss oozing from them. Some of his toes were missing, for he was filled with leprosy. I also noticed that half of his fingers had been eaten away. But when I looked at his face I was really shocked, for the leprosy had eaten away both eyeballs—only the sockets remained—and part of his nose was missing. What a shocking experience! I shall never forget this man who was in such a hopeless condition.

There is Hope

The Scriptures describe what God sees in many of us as believers today. Isaiah 1:5, 6 says, “Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.”

Yet there is hope. While we have failed to grasp God’s grace and strength provided through Christ, none are so sinful that they cannot find strength, purity, and righteousness in Jesus who died for us. The True Witness not only points out our Laodicean spiritual disease, but He offers the remedy. We are invited to come to Him and buy the white raiment of His righteousness, that we might be clothed with the robes of His righteousness so that the shame of our nakedness will not appear.

How do we buy Christ’s white raiment? “When the work of repentance is earnest and deep, the individual members of the church will buy the rich goods of heaven. [Revelation 3:18 quoted.] Oh, how many behold things in a perverted light, in the light in which Satan would have them see.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 961.

Imputed and Imparted

If only we could see ourselves as God sees us, not as Satan wishes us to see ourselves, then through earnest repentance we could buy the remedy for the Laodicean condition. The True Witness exhorts us to “be zealous therefore, and repent.” Revelation 3:19. The white raiment of Christ’s righteousness is often referred to in inspired writings as a robe or as robes in the plural. In truth, Christ has only one righteousness, but His righteousness is applied to man in two different ways—imputed and imparted. These are given to man for two different purposes.

“The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven; the second is our fitness for heaven.” Messages to Young People, 35. Thus, the robes of righteousness that Christ provides for repentant man consist of 1) justifying righteousness and 2) sanctifying righteousness.

Robes of Righteousness

Inspiration often uses the plural noun when speaking of Christ’s robes of righteousness. A few of those references are given here. “Christ could stoop to raise unnumbered multitudes from the abyss of ruin and clothe them with the spotless garments of His own righteousness.” The Great Controversy, 415.

Revelation 16:15 says, “Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

“Only those who are clothed in the garments of His righteousness will be able to endure the glory of His presence when He shall appear with ‘power and great glory.’ [Luke 21:27.]” Sons and Daughters of God, 368.

We notice from these quotations that garments is in the plural. We might think of the imputed robe of Christ’s righteousness as being the foundation garment, for we must receive it first. This robe signifies that the believer has confessed, repented of, and forsaken his sins; that he has been forgiven or justified.

Immediately after we are clothed with this robe, Christ places upon man His imparted robe of righteousness. Christ enters his heart to dwell there by faith. Christ’s imparted righteousness signifies that the believer is being sanctified; that his character is being fitted for heaven. Christ, with man’s cooperation, is living out His life within. This outer garment of sanctifying righteousness is often referred to in inspired writings as “the wedding garment.” All who attain to these two robes of divine righteousness are properly clothed and ready for the coming of the bridegroom to the wedding. Without these two divine garments, no man can see God and live.

Man’s Part

The next Bible verse introduces to us a different part of God’s truth. It declares that man has a part to act in wearing the robes of Christ’s righteousness. In Revelation 7:14, we are told, “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Now the questions arise, What robes does man wash? And how does he wash them? We need not wash the imputed robe of Christ’s righteousness, for it is spotless. “It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.” The Signs of the Times, July 4, 1892.

Neither does man wash Christ’s robe of imparted righteousness, for it too is spotless. When it comes to sanctification, we find that during sanctification the imparted righteousness of Christ is to become part of man’s very own character, for it is the character of man that must be fitted for heaven. This is not done instantaneously. Verily, it is the work of a lifetime, be it long or short.

At the new birth, Christ imputes and imparts His righteousness to the believer. Both are spotless robes. The repentant one is now ready for Christ to come just as was the thief on the cross. But then, during sanctification, man’s character is to be developed to recognize and resist sin and temptation in its many forms, and to become more and more Christlike every day. This requires cooperation between Christ and man, for Christ does not furnish man with a ready-made, spotless character. God furnishes the talents and His imparted righteous building-blocks. But we build the character. For further study, I suggest you read Christ’s Object Lessons, 331.

Cooperation Needed

Please allow me to illustrate. For some years now I have been wearing one suit for preaching engagements. The other day, my wife told me it was time to get a new suit, so we went shopping for one. Fortunately, we found a department store that had a sale on men’s clothing. Surprisingly, the first suit that the salesman showed me was exactly what I wanted.

As I put the suit on, I felt there was a problem, probably necessitating the need for an alteration, for the suit felt slightly snug. But the tailor, after careful examination, said, “No, it does not need to be altered. The suit is a perfect fit exactly as it is, but you must lose about ten pounds.” I agreed and purchased the suit, and I am cooperating by reducing my weight; then the suit will fit properly.

This is a striking illustration of how we are to cooperate with God. He does not alter His character requirements; we must develop characters that fit His divine pattern. In our human, defective, stained, and polluted robes of character, we are to wash in the blood of the Lamb every day. As we continue to wash, God accounts our character as perfect in Christ. So, washing our garments is a very important work.

“The provision has been made for us to wash. The fountain has been prepared at infinite expense, and the burden of washing rests upon us, who are imperfect before God. The Lord does not propose to remove these spots of defilement without our doing anything on our part. We must wash our robes in the blood of the Lamb. We may lay hold of the merits of the blood of Christ by faith, and through His grace and power we may have strength to overcome our errors, our sins, our imperfections of character, and come off victorious, having washed our robes in the blood of the Lamb.” Testimonies, vol. 3, 183.

Work of Leaders

In this process, there is a work for God’s ministers and leaders to do. “We should teach those who are filthy how to cast away their old, sin-stained garments of character, and how to put on Christ’s righteousness.” The Southern Work, 27. We should also teach men that if they cooperate with the divine, the divine will cooperate with them, and they will come off victoriously.

“The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must cooperate with him in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine cooperate with the human.” Testimonies, vol. 4, 632.

Repentant sinners also need to be informed that God has given detailed instructions for them as to how to wash their robes. In The Signs of the Times, August 1, 1878, Ellen White declares, “Here is a work for man to do. He must face the mirror of God’s law, discern the defects in his moral character and put away his sins, washing his robes of character in the blood of the Lamb. Envy, pride, malice, deceit, strife, crime will be cleansed from the heart that is recipient of the love of Christ, and cherishes the hope of being made like him when we shall see him as he is.”

In the Review and Herald, August 5, 1887, she wrote, “The Lord would have us wash our robes of character now, remove every stain in the blood of the Lamb. . . .

“We need to have higher and more distinct views of the character of Christ, to lead us to copy his example. We need to better understand what constitutes a pure religious life. We must learn to be Christlike in disposition and character.”

In these quotations, we are told how to wash our robes, for God would have us 1) face the mirror of God’s Law, 2) identify our sins, 3) put our sins away, and 4) learn to be Christlike in character. When must this be done? Now! Day by day!

“A probation is granted us in which to wash our robes of character and make them white in the blood of the Lamb. Who is doing this work? Who is separating himself from sin and selfishness?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 960.

Again we read, “Now we have the precious opportunity of washing our robes of character in the blood of the Lamb till they are spotless in his purity.” The Signs of the Times, December 22, 1887.

Wedding Garment

We will quickly note that the wedding garment and our robes of character are one and the same thing. “The wedding garment in the parable is represented as a pure, spotless character which Christ’s true followers will possess.” Christ’s Object Lessons, 310. The wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. “The parable of the wedding garment opens before us a lesson of the highest consequence.” Ibid., 307.

What happens to the man who comes to the wedding feast without a wedding garment? These are “they who would not put off the garment of earth in order to be clothed with the robe of heaven.” Ibid., 318. In Matthew 22:13, we read of the king who declares of these, “Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.”

How different the experience will be for those who have put on the wedding garment. Revelation 19:7, 8 says, “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” These are qualified to become the bride of Christ.

“Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng.” Ibid., 315. Why? Because they have washed their robes of character, their wedding garments. They are a blood-washed throng.

So we see that this parable of the wedding garment, as told by Jesus, contains a lesson of the highest consequence. “The wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.” Ibid., 307. After the marriage, these fit guests will have a home with their King forever and ever.

“If we now wash our robes of character at this fountain, God will give us a place in the mansions that are being prepared for those who love Him.” The Signs of the Times, November 22, 1905.

Inspiration asks some very serious questions which each of us must, sooner or later, be prepared to answer. Are you keeping your garments unspotted from the world as you read in James 1:27? “Have you been washing your robes of character and making them white in the blood of the Lamb; or are you defiling your robes of character with moral pollution?” Testimonies to Ministers and Gospel Workers, 442.

Fullers’ Soap

We will now turn back to the topic of our preparation for the glorious coming of our King to the wedding. The prophet Malachi brings to light a time of special preparation for God’s people who are to face the exceedingly turbulent times of the end. God will give them special help for this special time. As they are washing their garments of character in the blood of the Lamb, God will come to their aid even as a refiner’s fire and as fullers’ soap. This glorious promise is recorded in Malachi 3:1–3: “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he [is] like a refiner’s fire, and like fullers’ soap: And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

Most of us seem to understand what is meant by the refiner’s fire—the process whereby gold and silver are refined and purified. But just what is the significance of the fuller’s soap? In Bible times, a fuller was a person who laundered, or whitened, cloth or clothing. Webster’s Dictionary states that fuller’s soap is extracted from a certain type of clay. “Fuller’s earth is a highly absorbent substance composed of clay and silica material, either natural or artificial, used for taking grease out of cloth. Fuller’s herb,” says Webster’s, “is a plant formerly used for taking stains out of cloth.”

In several places in the Scriptures, a fuller’s field is said to be located “at the end of the conduit of the upper pool in the highway of the fuller’s field.” Isaiah 7:3. The field was located in a place where the fuller could get not only the necessary detergent, clay substance, and needed bleach and herbs, but also an abundance of pure water. It was thus that he was able to achieve fantastically white, bright, spotless cloth and clothing.

We can readily appreciate what a great help fullers’ soap, God’s special cleansing grace, would be in the washing of our garments and character. Mark vividly describes, in Mark 9:3, the garment of Jesus on the Mount when He was transfigured before some of His disciples. “And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.”

We can scarcely imagine the whiteness of Christ’s garment! However, Jesus has opened an abundant fountain of His blood for us in which to wash our garments of character. He promises to supply fullers’ soap in abundance. Praise His name! His provisions are complete. We need only to cooperate.

Time of Judgment

We are now in the time of the judgment. In the Review and Herald, May 9, 1893, after penning the three verses in Malachi, previously quoted, Ellen White explains: “The coming of Christ which is here referred to is not his second advent to this earth, but his coming to the investigative judgment in the most holy place of the sanctuary in heaven. Thus the message is especially to us, who are living in the time of the judgment.”

For emphasis, permit me to repeat that last phrase, “The message of Malachi is especially to us who are living in the time of the judgment.” That time is now! The time of the judgment spoken here, that began in 1844, had a two-fold purpose: 1) to accomplish the investigative judgment, and 2) through a special work of putting away sin, to prepare a people to be able to stand when Christ appears.

To the members of God’s church, I will say that we are the modern sons of Levi, brought to life in Malachi. If we are to abide the day of His coming, our garments of character must be refined, purified, and purged. Why? So that we may offer unto the Lord an offering in righteousness.

Read from The Great Controversy, 425. In the first paragraph, Ellen White quotes Malachi 3:1–3; then she follows with this vivid description: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God, and their own diligent effort, they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.

“When this work shall have been accomplished, the followers of Christ will be ready for His appearing. ‘Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.’ Malachi 3:4. Then the church which our Lord at His coming is to receive unto Himself will be a ‘glorious church, not having spot, or wrinkle, or any such thing.’ Ephesians 5:27. ‘Then, she will look forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.’ Song of Solomon 6:10.”

What a solemn time in which to live! A time when a whole group from among God’s professed people, through the grace of God and their own diligent efforts, must be conquerors in the battle with evil. For it will be necessary for them to stand before God during the time of final trouble without a mediator in the heavenly sanctuary. This means that if they were to sin, there would be no forgiveness available. No other people will have lived under such a condition as this, but we need not be discouraged, for God is our Helper. What a Saviour is our Lord!

Get Ready

What a glorious future we have to look forward to! Preceding each of the following passages, Ellen White first quotes Malachi 3:1–3:

“Soon every man will be judged according to his deeds. Wake up, my brethren, before Christ comes to your name in the record books of heaven, and passes judgment upon every unchristlike word and deed.” The Kress Collection, 95.

In the Review and Herald, December 1, 1896, in connection with these verses, Ellen White declares, “A message which is as a two-edged sword must be given to the people, to clear away the evils that are seen among them. A living testimony that will awaken the paralyzed conscience is to be borne.”

But alas, at such a time when Jesus wants to come to take unto Himself a glorious church not having spot or wrinkle or any such thing, as we read in Ephesians 5:27, what is the condition of this people? He finds them in a condition of self-deception, thinking that they are properly clothed when they are actually wretched, miserable, poor, blind, and naked. Rather than being among those who are deceived and spiritually paralyzed, let us determine to be one of God’s messengers to bear His special awakening message, though it may be as unflattering as the Laodicean message and as piercing as a two-edged sword.

With Ellen White, let us sound the alarm, “Wake up, my brethren, get ready! get ready! get ready!

“In a view given June 27, 1850, my accompanying angel said, ‘Time is almost finished. Do you reflect the lovely image of Jesus as you should?’ Then I was pointed to the earth and saw that there would have to be a getting ready among those who have of late embraced the third angel’s message. Said the angel, ‘Get ready, get ready, get ready. Ye will have to die a greater death to the world than ye have ever died.’ I saw that there was a great work to do for them and but a little time in which to do it.” Early Writings, 64.

Properly Clothed

Permit me to give one more important point. All need to understand the answer to the question, What does it actually mean to be clothed in the garments of Christ’s righteousness; to be clothed in the white raiment that is offered in Revelation 3? I will let Inspiration answer: “When we submit ourselves to Christ the heart is united with His heart, the will is merged to His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garments of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, nor the nakedness and the deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 312.

When the Lord dwells in our hearts, we think the thoughts of God and do the works of God. After reading these inspired messages, let us ask ourselves, Am I properly clothed? If we are not, we need to heed the words of the angel, “Get ready, get ready, get ready.”

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audio tapes were being sent around the world each month.

One Day at a Time, Part II

From Hebrews 2:18 we know that sufferings are the sufferings of temptation: “For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.” That was how Jesus’ character was developed. It was there in the wilderness of temptation where the Holy Spirit led Him, out with the wild beasts and without food or drink or shelter. He was left there where Satan was able to meet Him face to face, tempting Him with misquoted Scripture, testing His faith, and testing His desires for the things of the world. (See Mark 1:13–15; The Desire of Ages, 114–131.) That is where Jesus’ character was developed. Then, throughout the rest of His life, as the devil met Him step-by-step, He conquered every trial and was a little stronger. Conversely, every time we fail, we are a little weaker.

The children of Israel failed their very first test. They hardly even knew it was a test. So many times our great tests we do not recognize as tests, like the people who were following Gideon. When they came up to the river and lapped the water, they did not realize they were being tested. But God was testing their hearts and testing their fidelity. (See Judges 7:4–7.)

So many times it is the little things of life that test the real character. Thus, it was that way back when Moses was called to lead out the children of Israel. God had revealed to the leaders of Israel that Moses was the man whom He had called. He had put him there in Pharaoh’s household to give him an education. Moses was not quite ready spiritually, but neither were the children of Israel. God tested them, and Moses went out and did the best he could. He was not perfect, of course.

When Moses saw an Egyptian beating an Israelite, his heart went out for the Israelites. As their defender and protector under God, he put his job and his career on the line, trusting everything to the children of Israel. He slew that Egyptian and delivered his people from the tyranny that this Egyptian was inflicting upon them. (See Exodus 2:11, 12.) Moses was not satisfied to just protect the Israelites; he wanted to help them to help themselves. The next day he went back to the slave people, one of whom he was choosing to become. “And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, ‘Why are you striking your companion?’ Then he said, ‘Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?’ ” Exodus 2:13, 14. They were tested. They were expressing the thoughts of the whole congregation of Israel, and they failed their first test. God did not leave them, although He left them for a while because they had rejected His leadership.

He led Moses out and developed his character for 40 years, but 40 years later Moses returned. He came back a little older and wiser. No longer did he have the kingly robes; no longer did he have all of his youth. He was older; he had less riches; he had less prestige; he was less recognized now than he had once been, but he was the same man.

God Does Not Change

God did not change His plan simply because the people did not like it at first. He gave them another opportunity. Moses returned, and this time he came not with a sword, but with a shepherd’s staff. Shepherds were an abomination to the Egyptians. Moses first called the leaders of Israel and said, “God is going to redeem you,” and they told the people so they all knew God’s plans. (See Exodus 4:28–31.)

Then Moses, with Aaron his brother, went and performed some signs in front of Pharaoh. Pharaoh became upset, and he commanded, “The people are lazy. Give them more work to do.” And so he made them work with hardship. He did not provide their straw. (Exodus 5:1–19.)

The people got upset again. They came to Moses and said, “Moses, what are you doing to us? You came to free us, but you are giving us more work. Now look at the mess we are in.” (Verses 20–23.) They were not able to go through a little trial, trusting in the Lord to bring them through. They failed their second test.

Every test they failed led them to fail the next test, but God kept coming back, giving them opportunity after opportunity. When you fail the Lord, the most wonderful thing in the world is to have another opportunity to succeed.

Are you glad the Lord does not leave you when you fail? How wonderful that is! It gives you another opportunity to succeed, but the next opportunity is just a little different, a little harder many times. It comes in a little different way, but there it is, all unexpected; while you are going about your daily activities, there is the opportunity.

Count It A Joy

In James 1:2–4, we know, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have [its] perfect work, that you may be perfect and complete, lacking nothing.” This is God’s great purpose for every one of us. “Higher than the highest human thought can reach is God’s ideal for His children.” Education, 18.

As it was with the people of Noah’s day and with the children of Israel, so God is doing today. He is coming soon, much sooner than any of us can imagine. We are going to awaken one day to the startling realization that all the days of peace and prosperity are behind us, and we are in the time of final events. Then we are going to question whether or not our characters are ready. It will be too late then. The character takes a process of time to develop. Today is the day that we have to develop character, not tomorrow. Today Jesus is testing us to see if we will stand. He is giving us opportunity to develop our characters, and today is the only day we will ever have.

Jesus said that many people believe that they are His disciples—those who have eaten and drunk in His presence, partaken of the Lord’s Supper and listened to the words of God being spoken week by week, day by day—and that they are saved because they have followed all the rituals. In Luke 13:23, someone came to Jesus asking, “Lord, are there only going to be a few people saved? Certainly God’s grace is sufficient for all. Are there only going to be a few people saved?” He had been listening to Jesus’ sermons, and the more he listened, the more he became concerned. It sounded like there were not going to be a lot of people saved, so he had to know the answer to this question.

Jesus said, “Strive to enter in through the narrow gate, for many, I say, will seek to enter but will not be able to. When once the Master of the house has risen and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open to us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ then you will begin to say, ‘We ate and drank in Your presence.’ ” Verses 24–26. What do You mean You do not know us? We partook of the Lord’s Supper. We read the Bible and drank of the spiritual drink just like the children of Israel did there in the wilderness. You taught in our streets. We heard Your representatives speak week after week.

“But He will say unto you, ‘I tell you I do not know who you are. I do not know where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves cast out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And indeed there are last who will be first, and there are first who will be last.” Verses 27–30.

How many today, like the Hebrews who left Egypt and the workers in Noah’s day, are professing to be followers of God, professing to be His people, professing a religious experience, but they are not going through the character development necessary for heaven; they are not conquering day by day each and every trial that God allows to come upon them? In heaven there will not be one jarring word spoken. There will not be one unkind remark, not one proud thought.

One Day

As I look at myself, I have to ask again, “How will I ever make it?” But I have learned the answer. God asks me to simply live one day at a time. Just today. Every day He gives me a clean sheet, and He says, “This is your opportunity. This day is your opportunity.” He gives me that one day to work on my character. That is all I need to do. I do not have to take care of tomorrow’s problems or the next day’s problems or next week’s problems.

Some people say, “I do not think I can live a life like this. I cannot do it. I just do not know how long I can last. I do not know how much more of this I can take.”

And God says, “Just try to take what there is today. Just try to last today. Survive today. That is all that is required of you.”

God is the One who will renew our strength each day. We will never run out of strength as long as we live one day at a time. In 1 Corinthians 10:13, the promise is given, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear [it].” God has promised to renew our strength day by day. 11 Corinthians 10:4 says, “For the weapons of our warfare [are] not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”

Ellen White gave much counsel regarding this:

“We need to trust in Jesus daily, hourly. He has promised that as our day is, our strength shall be. By His grace we may bear all the burdens of the present and perform its duties. But many are weighed down by the anticipation of future troubles. They are constantly seeking to bring tomorrow’s burdens into today. Thus a large share of all their trials are imaginary. For these, Jesus has made no provision. He promises grace only for the day. He bids us not to burden ourselves with the cares and troubles of tomorrow.” Testimonies, vol. 5, 200.

“The Christian life is a battle and a march. It is to work for today and not for tomorrow. It is to do the duties of today; it is, when you rise in the morning, to think, now I am wholly dependent upon God, and I will ask him to take care of me; and when I ask him to take care of me today, I believe that he will do so. I will lay my burden of care, and my troubles at the feet of Jesus, and he will gather them up. You must trust in his love; and if he has given you a small work, take that up, and do it today; and if you have been faithful in doing that little work today, tomorrow you will be capable of bearing a greater responsibility, and of doing a greater work; and he will give you a greater work and responsibility to bear on the morrow.” The Signs of the Times, January 31, 1878.

“We have only to live one day at a time, and if we get acquainted with God, he will give us strength for what is coming tomorrow, grace sufficient for each day, and every day will find its own victories, just as it finds its trials. We shall have the power of the Highest with us; for we shall be clad with the armor of Christ’s righteousness. We have the same God that has worked for his people in ages past. Jesus stands by our side, and shall we falter?—No, as the trials come, the power of God will come with them. God will help us to stand in faith on his word, and when we are united, he will work with special power in our behalf.” Review and Herald, April 29, 1890.

“We are to live only one day at a time. We do not have to do the work of a life-time in a few hours. We need not look into the future with anxiety; for God has made it possible for us to be overcomers every day, and he will give needed grace, that we may be conquerors. I am glad we have only a day at a time in which to work. We should not undervalue its responsibilities, and devote it to the service of the enemy.” Ibid., March 26, 1889.

You see, the children of Israel were always looking to the future, but the little trials that came each day they did not even recognize as great tests of their lives. Sometimes the greatest tests of our lives come in so subtly and so quietly we do not recognize them. We just slip into some transgression, some hasty speech, some impatience, and we have failed the test of that day. We do not recognize it.

Do you know what the great test was for the children of Israel when Jesus came? The great test was when those lowly shepherds came and announced the Messiah. They did not recognize it. It was just a baby there in Bethlehem, and these were some ignorant, uneducated shepherds that were coming with the message. Who were they? If God really had a message, certainly it would come through the leaders. But that was their test. That was the great test of the children of Israel. Because they failed that test, they were given another test, which they later failed with Anna and Simeon in the temple. And then, a year or two later, they failed the test when the wise men came. After failing the third test, they were ready to fail the next one when John the Baptist came. Every test failed led them to fail the next one. `

God has a test for you and me today. We may not recognize it, but I guarantee that there is some test for us today. That is the test of eternity. It is the daily tests that come today that develop our characters for all eternity. “We should not spend it [the day] in arraying ourselves in fashionable attire, in decorating our homes as if we were to be permanent dwellers upon the earth. We should employ its moments in trading with our intrusted [sic] talents, in using our ability to glorify God, instead of glorifying ourselves. Our whole study should be how we may win the approbation of God. If we are doing His will, with an eye single to His glory, we shall be able to say, ‘ “I know that my Redeemer liveth.” [Job 19:25.] Though heart and flesh should fail, Jesus lives to be my strength and my portion forever.’ One who is ever faithful and true among those who are changeable and false, will be our stay, and will prosper us in all we undertake. We shall find, as we seek to please God, that there is One who is working for us, even He whose name is ‘Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of peace.’ [Isaiah 9:6.]” Ibid.

“The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Pool of Bethesda, Part II

There is not one habit, inherited or cultivated, that God’s power cannot break! The reason we do not have that power is because we do not believe in that power. The reason we do not have it is because we do not access it. We do not crave it.

As a freshman in high school, I made the varsity team. I remember getting my uniform, No. 23, and the coach telling the team, “Young men, if you are going to be great basketball players, you must eat, drink, and sleep basketball.”

I was so excited to go home and tell my mother that I had made the first team. When the sun set, instead of putting on my pajamas, I put on No. 23 to go to bed. The next morning I was up, going to the bathroom to get ready for school, and I heard my mother call me. Now, when my mother wanted my attention, she did not call me by my first name; she said, “Boy!” And when she said that, I knew that I had better stop at attention! This particular morning, she got my attention, then asked, “Where are you going?”

“I am going to prepare for school.”

“What is that you have on?”

“My uniform.”

“Did you sleep in that?”

“Yes, Ma’am.”

“Is that appropriate?”

“Well, no.”

“Why?”

“Mom, my coach said that if I am going to be good, if I am going to be great, I must eat, sleep, and drink basketball.”

She looked at me like I was stupid. She said, “Son, you have to understand what he was saying. He was saying that you must have a passion for it. That is what he meant.” Are you following this? You have to have a passion for it.

My wife has always been No. 2 in my life. She knows that. We started dating when we were 17 years of age. We went to high school together and have been together ever since. When I got out of college, we married.

When I was in high school, I thought I was something very good because I was a basketball player. My wife could not stand basketball players. That was a challenge in itself. Growing up in Chicago, Illinois, there were a lot of street gangs, but basketball kept me out of those gangs. I would play in the winter; I would play in the rain; I would play in the snow. When my date wanted to go out somewhere, I would always put her off, saying that we would do something the next week.” It always occurred that way. I do not know why she stayed with me, because she was No. 2 to basketball. She is still No. 2, but not to basketball—to Jesus now. My point is this: there is a power in passion.

Happiness

When I played basketball, I was in so much pain. The drugs would wear off; the needle would wear off; the ultra-sound treatment did not work, but I had such zeal and passion for the sport, I rose above the pain. That was for a corruptible crown.

When you are possessed by God, you do not become fanatical. No. You have a radical change in your life, but there is a balance. The fact is that you love God more than the necessary food. You love God so much that you are willing to do anything to make Him happy.
People say, “I want to be happy.” Wait a minute! When you make God happy, you are going to be happy.

In Romans 1:16, Paul said, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation.” From 1 Corinthians 1:18, we know that the cross of Jesus is the power of God.

Romans 1:16 includes the phrase, “unto salvation.” Salvation means, to save from sin. What is sin? 1 John 3:4 tells us that “Sin is the transgression of the law.”

So, the gospel contains the power to deliver us from sin. That power is invested in Jesus Christ. “But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name.” John 1:12. To those who become sons and daughters, Jesus gives authority; He gives them power. We are not talking about Internet power or nuclear power; we are talking about a power that made the Internet. We are talking about a power that made nuclear. It is the energy and power that brought the world into existence. This same energy that brought the world into existence is found in God’s Word. There is power there. When we receive His Word, not intellectually only, but when it becomes a part of our lives, there will be a change in us. We are not going to be the same. The change is going to be radical. That does not mean we are instantly perfect and ready to go to heaven, but that the power is transforming.

Do Not Practice Spiritualism

God gives you power. If you have been struggling with the same sin problem, year after year after year, when you hear His voice today, access this power. You do not have to continue to be under the control of the demonic forces. You are going to have trials and tests, but that does not mean you succumb to them. The Spirit is the President; the flesh is the resident, and the resident does not tell the President what to do.
In Galatians 5:16, we read, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” It does not say that you are not going to have tests and trials, but it says that you do not have to succumb to them. Do not converse with the resident. When you listen to the resident, you practice spiritualism.

Spiritualism simply means the dead communicate with the living. Now, we definitely know that the dead are dead in the grave. We know the situation with Saul (see 1 Samuel 28), but at the same time, the average Seventh-day Adventist is not going to be caught up into believing that the dead communicate with the living. But the average Christian Adventist will be caught up if they do not get the victory over the flesh, because the Bible says, “Reckon ye also yourselves to be dead indeed unto sin?” Romans 6:11.

So, if that flesh begins to speak to you, enticing you to do something you know you should not do, telling you that it is all right, that nobody is watching you, and you begin to converse with that flesh that is supposed to be dead, I know it might sound a bit strange, but you are communicating with the dead! Do not listen to that flesh; listen to the Spirit of the living God, who is alive and will give power to you.

We read of the power of God in Jeremiah 10:12: “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.” We see also the words of Jesus, in Acts 1:8, promising the power of the Holy Spirit. That is what we should be looking for today, that Pentecostal power. How did the apostles receive it? They emptied themselves of themselves. A person that is already full with self cannot be filled with anything else, just as you cannot pour more water into an already full glass of water. When we empty ourselves of ourselves, God will fill us with power.

History is Past

At the pool of Bethesda, the people were waiting for the moving of the water, but there was no power in the water. That certain man had been lying there beside it for 38 years, unable to get into the waters when they were stirred. (John 5:5.) Inspiration says that the reason this man was in such a condition for 38 years was because of his own choices. “His disease was in a great degree the result of his own sin, and was looked upon as a judgment from God.” The Desire of Ages, 202. He had messed up! How many of us have fallen? How many of us have messed up? But when Jesus overshadowed that man with His dignified shadow, He did not rehearse to that man the history of his mistakes. He just asked one question: “Wilt thou be made whole?” John 5:6.

That is what He is asking of each one of us today. He says, “I know your history; I know where you have fallen. Wilt thou be made whole?” I am sure you would want to instantly respond that you indeed wish to be healed; you want that power! Do you believe that Jesus is going to give that power to you? He gave it to that man.

Too many of God’s people are struggling with the sin problem, and we are told that we will keep sinning till Jesus comes. To me, that is almost blasphemy! Calvary should be a revelation to our dull senses of what sin does to the heart of God. God hates sin. He will eradicate it, and He will get it out of us.

The Blind

There were, by the pool of Bethesda, other impotent people, including the sightless, those who were blind. (John 5:3.)

Revelation 3 directs us to the Laodicean church, which is rebuked for its lukewarmness, and then, in Revelation 3:17, another element of this people is described:

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” [Emphasis added.]

This is not speaking about other churches, but about God’s people, of which there are those who are blind, spiritually blind. This is why God counseled: “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Verse 18.

“I counsel thee to buy of me . . .”; to whom is “Me” referring? It is definitely not referring to man or to a church. God holds the resources. Isaiah 55:1 tells us, “Every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.” How are we going to buy or otherwise acquire power from Jesus? We cannot buy it; all He wants is our sin in exchange for His righteousness. He just wants to hear: “Lord, here I am. I recognize that I am wretched, miserable, and poor. I am blind, God. I have failed, and You have promised me that You will give to me, if I come and buy. The only thing I can give You is my sin.” What kind of a deal is this, when God says, “Just give Me your sin; I will give you My righteousness”?

Read again Revelation 3:18. The “gold tried in the fire” is understood to be faith and love, faith that works by love and purifies the soul. It goes on to state, “Anoint thine eyes with eyesalve, that thou mayest see.” The anointing of the eyes is that the Holy Spirit wants to awaken us to the reality that we might see our need. We need eyesalve so that we may see how we look. We need to pick up and look into the mirror—the perfect law of liberty—to see in what kind of condition we are. As we draw closer to Jesus, we will continue to see our wretchedness.

God is not going to save us in our sin; He is going to deliver us from our sin. The more we behold Jesus, the more we see our need. But the more we behold one another, the more we think that we look pretty good. We must behold Christ, and the more we see ourselves through the eyes of Jesus, we are going to cry, as did the apostle Paul, “O wretched man that I am.” Romans 7:24.

We need the eyesalve to help us to see our wretchedness, and then we need the other eye anointed so we can see the needs of our fellow human beings. We need to see ourselves the way we are and know that God can clean us; then we need to see that our fellowman needs our help. We must turn our eyes from ourselves, from me and mine. There is no healing in the pool of Bethesda for that, but Jesus said, “I counsel thee, . . . anoint thine eyes.”
“I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.” Isaiah 42:16. God said that He would take the blind, and lead them out of darkness. All we need to do is ask.

To be concluded . . .

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by e-mail at: godsplan@meetministry.org or by telephone at: 731-986-3518.

Learning to Walk With God, Part IV

Remember that obedience to all of God’s holy laws and adherence to His divine will in all things must be combined with our faith; for, say the Scriptures, “Faith without works is dead.” James 2:20. Therefore, besides trusting in God’s mercy, love, and divine presence, we also need to follow Christ by constantly communing with God and decisively obeying His holy Word. Only thus can we truly become heroes for God. Then God will walk and talk with us as He did with Enoch. Hence, we are told: “Enoch’s walk with God was not in a trance or a vision, but in all the duties of his daily life.” Gospel Workers, 51.

If we, like Enoch, are prayerful and faithful in all our duties of life, the Lord will work for us much more than we have ever seen Him work for us in the past. We need to believe that we are not alone, that Christ is at our side through every trial, every test, every challenge, every duty, and every circumstance in life. We must see Him with us at all times by utilizing our spiritual eyes or the eyes of faith. This makes communing with Him easier.

But, like Enoch, we, too, must faithfully do all our duties and strive to obey God’s will. Otherwise, keeping a vision of the Lord’s presence with us would be useless. If we, however, visualize the Lord with us and endeavor to use this vision to help us to constantly commune with Him and trust in Him, we will quickly learn that a sense of God’s presence will actually strengthen and encourage us to make firm decisions and earnest efforts to obey God.

Imagination

The children of God have often gained victories simply because they envisioned something in their mind’s eye that others did not see. Therefore, we need to use our imaginations. God has given them to us for a good purpose. The imagination can help, as well as it can hinder. But we must believe that no matter what problem we face, it is never too big for God. The reason the Lord destroyed the antediluvians was because “Every imagination of the thoughts of [their] heart was only evil continually.” Genesis 6:5. They used their imaginations for the wrong reason. However, if God’s Word is telling us what is happening around us, that we are not alone, then we have to see this truth in our mind’s eye or in our imaginations, and make it a part of our lives. This will make a big difference in how we face life. We must now teach ourselves and our children to use our imaginations wisely before the end-time crisis comes. “Where there is no vision, the people perish.” Proverbs 29:18.

Doing Away with Worry and Sin

Sometimes we wonder what lessons can be taught to our children when we share different Bible stories with them. One of the best lessons we can impart to the minds of children, and even imprint upon our own minds, is the lesson that they (and we) are not alone. This lesson will affect every phase of their (and our) lives thereafter.

When we consider different incidents in the Bible where men of God gained victories because they believed that God was with them, we usually find that our faith is strengthened. We begin to believe that we, too, can become conquerors and champions for God. We begin to realize that many who went before us also encountered problems and temptations, and through much prayer and faith they overcame. Let us remember that frustration and worry are supposed to be strange and foreign for true children of God, and sinning is supposed to be a dying habit or a passing experience for all Christians.

“Many who profess to be Christ’s followers have an anxious, troubled heart because they are afraid to trust themselves with God. They do not make a complete surrender to Him, for they shrink from the consequences that such a surrender may involve. Unless they do make this surrender they cannot find peace.” The Ministry of Healing, 480, 481.

Sometimes we do not want to remember that God is watching us all the time. Usually the reason is because we want more freedom to do our own thing. We want to be free from God. So our imaginations are filled with the thought that we are alone; we are free—free from God. But when we come up against a real challenge and we need the Good Shepherd to be with us, we then have problems remembering Him and trusting in Him. That is why we often see our challenges so huge in front of us. This, of course, is our fault. We have left God out of our thoughts too much. This we have done for our own selfish reasons, and now when we are confronted with trials and tests, we lack confidence in the thought that God is with us. We believe that we are alone. Thus, we find no peace. None can deny that this defeating and self-destroying practice needs to be changed.

We must know what we really want: do we really want to serve God, or are we trying to serve God and mammon? We have to decide! If we decide we want to serve God and to be all for Him, there can be no room for conveniently leaving God out of anything in our lives. We must ever keep God in our thoughts. Thus, when faced with challenges, we will pray and have one thought standing out boldly, clearly, firmly, and strongly, and that is, “I am not alone.” Such a person cannot fail.

Jesus did not say or do anything He did not want His Father to hear or to see. As a result, He constantly communed with God and trusted Him. Thus, when up against challenges, He was assured of His Father’s help. His heart was fixed on the thought that He was not alone, that His Father was with Him. Likewise, all God’s children need to have the mind of Christ: “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5.

God Will Provide

“There are many whose hearts are aching under a load of care because they seek to reach the world’s standard. They have chosen its service, accepted its perplexities, adopted its customs. Thus their character is marred and their life made a weariness. The continual worry is wearing out the life forces. Our Lord desires them to lay aside this yoke of bondage. He invites them to accept His yoke; He says, ‘My yoke is easy, and My burden is light.’ Worry is blind and cannot discern the future; but Jesus sees the end from the beginning. In every difficulty He has His way pre¬pared to bring relief. ‘No good thing will He withhold from them that walk uprightly.’ Matthew 11:30; Psalm 84:11.

“Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet.

“The faithful discharge of today’s duties is the best preparation for tomorrow’s trials. Do not gather together all tomorrow’s liabilities and cares and add them to the burden of today. ‘Sufficient unto the day is the evil thereof.’ Matthew 6:34.

“Let us be hopeful and courageous. Despondency in God’s service is sinful and unreasonable. He knows our every necessity. To the omnipotence of the King of kings our covenant-keeping God unites the gentleness and care of the tender shepherd. His power is absolute, and it is the pledge of the sure fulfillment of His promises to all who trust in Him. He has means for the removal of every difficulty, that those who serve Him and respect the means He employs may be sustained. His love is as far above all other love as the heavens are above the earth. He watches over His children with a love that is measureless and everlasting.

“In the darkest days, when appearances seem most forbidding, have faith in God. He is working out His will, doing all things well in behalf of His people. The strength of those who love and serve Him will be renewed day by day.” Ibid., 481, 482. [Emphasis added.]

We must learn what it means to have faith in God. Despite our circumstances, we must believe that when we are striving to do God’s will, He is on our side to protect and defend us, and to grant us the victory over all things. We must realize that everything that comes our way is carefully scrutinized by the Lord ahead of time, and that He does not permit anything (good or evil) to come our way unless He Himself is near and available to provide His strength and support. Thus, difficulties, including those that threaten our happiness or even our lives, are seen as blessings by the true and mature saints of God, those who, like Enoch, learn to walk with God.

For Our Good

“Each fiery trial is God’s agent for their [Christ’s followers] refining. Each is fitting them for their work as colaborers with Him. Each conflict has its place in the great battle for righteousness, and each will add to the joy of their final triumph. Having this in view, the test of their faith and patience will be cheerfully accepted rather than dreaded and avoided.” The Desire of Ages, 306.

Like the three Hebrew youth who were placed in the fiery furnace in Babylon (Daniel 3:19–27), we, too, must learn to accept that “all things work together for good to them that love God, to them who are the called according to His purpose.” Romans 8:28. That is, we must learn to believe that “all things” (whether positive or negative) are really for our good and will always turn out in our favor in the end. Like these three champions of God, Shadrach, Meshack, and Abednego, we, too, must become fully conscious of the fact that we have at our side “the form” of One “like the Son of God.” Daniel 3:25.

Indeed, the experience of all true Christians is that we are not alone. Like the psalmist David, we, too, can bravely say: “The Lord is my shepherd; I shall not want. . . . Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.” Psalm 23:1, 4.

There is no need for us to worry about anything; instead there is a great need for us to “be strong in the Lord, and in the power of His might.” Ephesians 6:10. We must always remember that “without faith it is impossible to please [God].” Hebrews 11:6. Therefore, we must trust in God and believe that He will always bless us in the end as we strive to do His will; we must believe that all our prayers will eventually be answered. Remember that worry and sin will surely deny us of the presence and blessings that only God can give. Surely, none of us can afford to be without divine help and strength or any of God’s appointed privileges and gifts. Therefore, no true Christian today should fail to learn exactly what it means to walk with God, as did faithful Enoch.

Our Source of Wisdom and Peace

Many feel that they are not equipped to do the Master’s bidding. Many times we hear of individuals saying that they just do not have what it takes to minister unto others. We also hear of those who claim that they do not know what to do when faced with different tasks and of those who say that they do not know how to carry out the will of God. Yet we are told that wisdom is a virtue that none should lack. The Scriptures say: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” James 1:5–8.

Wisdom (which comes from God) provides us with a sense of confidence, assurance, and peace. Such beautiful benefits can only come from God. Our heavenly Father has designed different means whereby His children can acquire this virtuous gift: a true and accurate knowledge of God’s Word, divinely-appointed experience, and the inspiration of the Holy Spirit. Since “wisdom is the principal thing” and “happy is the man that findeth wisdom,” it is the Master’s will that all His children be wise. Proverbs 4:7; 3:13. Thus, we read: “He is able and willing to bestow upon His servants all the help they need. He will give them the wisdom which their varied necessities demand.

“Said the tried apostle Paul: ‘He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take plea¬sure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.’ 11 Corinthians 12:9, 10.” Ibid., 482. [Emphasis added.]

God’s grace is sufficient for us; however, to really benefit from such abundant grace, we must constantly commune with God and ever keep Him close to us. We must, like Enoch, walk with God. Thus, we can be assured, not only of perfect wisdom, but also of perfect peace. Note: “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” Isaiah 26:3. [Emphasis added.]

Let us take the time to memorize this verse. It has become very important to me. I have found in my own experience that this verse is quite beneficial and encouraging from day to day. Furthermore, since I know that this verse was not recorded in God’s Word just for me, I believe that many others can benefit from it today and in the future, if they, too, will recall it to mind frequently.

Perfect Peace

Let us consider the words, “perfect peace.” Do you know what is perfect peace? It is peace without flaw or reservation. This, of course, seems foreign to the inhabitants of this sinful, violent world. Unfortunately, it also is foreign to some professed Christians. Yes, we may feel somewhat okay, but a little anxiety is still present, a little bit of fear. We are not too sure of ourselves or of our situation, yet we may say that we are okay. God, however, is saying that He wants to give all of us “perfect peace.” He wants to give us this gift in this life, and not just in the life to come.

Perfect peace means no uncertainty at all; it is a state of perfect assurance. This blessing is available and possible to all who keep their minds “stayed” on the Lord (Isaiah 26:3); that is, to all who maintain within their minds a sense of God’s presence, those who constantly talk to God and trust in Him. Even though such individuals may be confronted with trials and tests, instead of seeing the problem by itself, they see the Lord either in front of it, behind it, at the side of it, or surrounding it. In other words, they truly believe that God is in control. Such persons do not see things just isolated or by themselves, for they strongly believe that they are not alone and that they never have to handle anything by themselves. It is not just they and the problem anymore; it is they and the Lord, plus the problem, which they talk to God about as soon as it arises. Such Christians have learned how to truly walk with God!

Furthermore, these children of perfect peace are doers of God’s Word. In the strength of the Lord they struggle to gain the victory over sin and Satan. They see that God’s presence in their lives is for a purpose. He is there to help them in their battle to overcome sin and sinfulness in every form, be it in the form of the devil, the world, or the flesh.

This is the kind of outlook God is trying to get us to develop by allowing us to have problems. If we do not have difficulties and challenges, we will not learn how to include this new thought in our carnal minds. We were born with a mind devoid of God; it does not think about God; it does not know God; it is separated from Him; and it must learn to include Him. So the challenges in life are for us to learn and to practice putting Him into every picture we see in our minds.

Minds on the Lord

“Thou wilt keep him in perfect peace, whose mind is stayed on Thee.” Isaiah 26:3. [Emphasis added.]

According to this verse, this experience of “perfect peace” is obtained only if our minds are “stayed” on the Lord. This view of abiding in Christ, or allowing our minds to dwell on heavenly and holy things, must not be allowed to die out for convenience sake, but we must strive to keep these things within our hearts at all times and under all circumstances of life, good and bad alike.

Joseph’s mind stayed on God, even when the carnal nature may have wanted to say, “Let me forget God for now; I can bring Him back in my thoughts afterwards.” Instead, his mind was stayed on the Lord even when his emotions or passions were under attack, whether from the wickedness of his brothers or from the seductive attempts of Potiphar’s wife. Said he while under the test of the latter circumstance, “How then can I do this great wickedness, and sin against God?” Genesis 39:9.

Enoch, Elijah, Moses, Luther, Joseph, Peter, Paul, and many others continually communed with God and maintained a sense of His presence. This protected them from sinning and kept them steadfast in the Lord during their trials. These men of God not only pictured the Lord in their minds and trusted in His mighty power, they also prayed continually for help and cooperated with Him in resisting sin. In return for their prayerfulness, faith, and efforts, God gave them the victory over every temptation and sin.
These men believed that this Almighty Being they saw in their mind’s eye or thoughts was going to help them, and give them wisdom and victory. In this way, God was not just a notion or a fantasy to them; He was a real person with character and purpose.
To all His children He is there to help. He loves us with an everlasting love; He cares for us; He is all powerful, and nothing can withstand Him. This is He with whom we must commune, trust, and see in our mind’s eye.

It is my prayer that we will truly experience what it means to walk with God. Let us therefore develop the mind of Christ, the mind of patri¬archs, prophets, apostles, reformers, and the saints of old. It is a mind of truth and trust that qualifies men of ancient and modern times to be described as champions of truth. May we, too, see and believe with all our hearts that the Lord is with us, morning, noon, and night—every second, every minute, every hour of every day.

We need to encourage continual prayerfulness, trust, and the precious thought that God is with us. May we implement this practice in our lives from this day forward. Then more and more we will see how God makes every problem diminish or disappear when we place it in the Master’s hands. Yes, may we truly believe with all our hearts that because of God’s abundant grace and love for us, we are not alone. Like Enoch, we, too, must not see ourselves alone amidst the duties and challenges of life, but instead we must always walk with God.

Fellow Christians, let us walk with God by praying constantly and resting in the sure promise of our beloved Saviour, Jesus Christ: “And, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:20.

Pastor Patrick Herbert is the senior pastor of the Tucker-Norcross Adventist Church and Director of the Gilead Institute of America, a medical missionary evangelistic training institution located in Norcross, Georgia. He holds a Doctorate in religion and speaks and writes on a wide range of religious and health topics. He may be contacted by e-mail at: gilead.net@usa.net.

What Everybody Needs and Nobody Has, Part II

The New Testament does not teach a religion where you just sit back and say, “Lord, please save me; I am just going to trust You to do it,” and then you do not do anything. That is New Theology, but that is not New Testament religion.

New Testament religion is when you see that you have a besetting sin and you go to the Lord and say, “Lord, I have this problem in my life. I know I cannot overcome it by myself, but Lord, You have promised that You are going to work in me what is according to Your good pleasure.”

If we are not willing to maintain a stern conflict against our besetting sins, then we will not overcome. That is what Paul is talking about in Philippians 3, when he says, “Forgetting those things that are behind—all those sins I have committed—I cannot change that, but I am stretching forth to what is in front of me; I am pressing toward the mark of the prize of the upward call of God in Christ Jesus.”

Ellen White wrote, “Their [God’s professed people] constant stumbling and falling reveal that they have not maintained a stern conflict with their besetting sins. They have not depended wholly upon Christ, because they have not realized that they are in peril of being overcome by these sins. It is the sin which appears small and unworthy of our notice against which we should be on our guard. If we could understand how deeply we injure our own souls and cause unhappiness to those around us by giving loose rein to unsanctified thoughts and unholy actions, we would strive to put them away. We would co-operate with God in working out our own salvation.” The Signs of the Times, December 13, 1899. That is so true! It is the little sin that you do not think amounts to anything, but if you do not overcome it, it will lead to a bigger one and a bigger one and a bigger one.

Powerful Mediator

Hebrews 7:25 is a wonderful text. It is a text that will encourage you if you have been discouraged: “Whence also He is able to save perfectly those who come to God through Him, since He always lives
to make intercession on their behalf.”

We have, in the courts in heaven, an all-powerful Mediator. Do not for a moment think that you are such a great sinner that Christ cannot save you. That is not true. There is not a single person who can say that, for if you are willing to be saved, He will save you. You cannot dictate to Him how you are going to be saved, just as you cannot go to a physician and say, “I only want you to treat me the way I want to be treated.” The physician has to decide what he needs to do to try to help you get better, and then you have to decide whether or not you are willing to accept the treatment. Jesus is called the Great Physician because He is a physician Who can heal you from the sting of sin which will cause you to die eternally. But, He can only save you if you are willing to accept the cure that He offers.

“The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spot-less purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.” Selected Messages, Book 1, 344.

One of the biggest problems we have as human beings is that we do not realize how defiled we are. It is when a person starts to think that he or she is a terrible sinner and that there is no way to be saved that there is hope. It is then that he or she is ready to say, “Yes, Lord, whatever it takes. I will commit my case to You. I know I am never going to make it on my own.” That is when there is hope.

Do you see that our prayers, our worship, our service are all defiled? They are all worthless unless Christ adds His righteousness to them. We cannot generate it; we can only receive it. Once we start to get an understanding of this subject, then we begin to realize how salvation is absolutely hopeless any other way but this. There is not any other way. That is why Peter said, “There is not any other name under heaven, given among men, whereby we must be saved.” Acts 4:12.

There is not any other way to be saved because He is the only One who is righteous, and He is the only One who can give us righteousness, because we of ourselves do not have any.

It is an awful fact that, when we are studying things that should be simple, preachers and theologians for some reason use language that is difficult to understand. People then have trouble figuring out what is meant! So, I have been wondering how to present this subject and state it so simply that it is easily understood. I recognize that this is a major subject and that it encompasses more than can be presented in a brief article, yet we need to be practical Christians. We need to be able to relate this topic to our everyday lives and understand how we are to have this experience.

Last month, in Part I of this article, I stated that we must have righteousness to have eternal life, but you and I do not have any! “All our righteousness is like a defiled garment.” Isaiah 64:5.

Just Such Simplicity

To help in our understanding, I would like to relate a very short story that occurred in 1843. Ellen White knew these people, and she wrote about their experience. By the way, if you are married and are having trouble in your marriage, read this story carefully. The example it holds may help you!

“I remember in 1843 a man and his wife . . . who expected the Lord to come in 1844, and they were waiting and watching. And every day they would pray to God; before they would bid each other goodnight, they would say, ‘It may be the Lord will come when we are asleep, and we want to be ready.’ The husband would ask his wife if he had said a word during the day that she had thought was not in accordance with the truth and the faith which they professed, and then she would ask him the same question. Then they would bow before the Lord and ask Him if they had sinned in thought or word or action, and if so that He would forgive that transgression. Now we want just such simplicity as this.” Selected Messages, Book 3, 193.

What would happen in our families if we, before going to bed at night, quizzed each other and asked, “Did I say anything to you today that is not Christlike?” It is not for us to decide the answer to that question. The ones who heard us are qualified to answer it. We have to take counsel, if they say something like, “Well, it seemed to me that when you said such and such, that was a little short.” “Now we want just such simplicity as this.”

How to Get It

Continuing our study about the righteousness of Christ and how we can get it, read John 1:29. “The next day he [John the Baptist] sees Jesus coming to him, and he says, ‘Behold the Lamb of God who takes away the sin of the world!’ ”

How did He bear the sin of the world? How did He take it away? Another text will help us to see the thrust of the message. “For the One who did not know sin He made to become sin on our behalf, so that we might become the righteousness of God in Him.” 11 Corinthians 5:21.

How did Jesus take away the sin of the world? When He went to the cross of Calvary, the God of heaven knew all the sin that would be committed from the beginning of the world to the end of time, and all of that was placed on Jesus Christ. He did not have any sin of His own, but the One who did not know any sin He made to be sin for us, on our behalf, so we might be made the righteousness of God in Him. (11 Corinthians 5:21.)

When we confess our sins to Him, He takes away our sins; He bears them away from us, and then He gives to us His perfect righteousness. What is perfect righteousness like? You may read about it in Hebrews 10 and in Psalm 40. The fuller description is given in Psalm 40, which contains a prophecy of Jesus Christ and describes the righteousness of Christ. Verse 8 says, “I delight to do Your will, O my God. Yes, Your law is in my heart.” This is the kind of righteousness that Jesus had. He delighted to do God’s will, and God’s Law was in His heart.

When He gives His righteousness to you, then you begin to enjoy and want to do God’s will, and His law begins to be written in your heart. This writing of the law in the heart is not something that happens in an instant; it is a process that happens over a period of time.

Theologians have all kinds of terms for this, but I am not going to confuse you with all of their theological terms. I find that even preachers get confused with the theological terms! So I will just stay away from theology and try to explain it simply.

When you confess your sins and exercise faith in Jesus, you realize that you do not have any righteousness. You know you cannot go to heaven without it, but you do not have any and you cannot make any. But Jesus has said, “I will give you mine. I will take your sins, and I will give you My righteousness.”

Holy Spirit’s Work

Then the Holy Spirit starts writing on the heart the principles of God’s Law. As that happens, you look at your sinful life, and you say, “Lord, I cannot live like this anymore. I cannot think like this anymore. I cannot feel like this anymore. I cannot talk like this anymore. Lord, I . . .”

That is always what happens when a person receives Jesus and begins to see His righteousness. The person sees the way he or she really is, but the Lord says, “I can save you.”

The sinner says, “How can you save somebody that is as bad as I am?”

The Saviour says, “I can save you perfectly. Anybody who comes to God through Me, I can save perfectly. My Holy Spirit is going to start writing God’s Law in your heart. You are going to learn to love to do God’s will.” (Hebrews 7:25; see Jeremiah 31:33.)

You will not do God’s will because you think you have to or because you think you are going to go to hell if you do not. No, that is not the Christian religion. When the Holy Spirit begins to write God’s Law in your heart, you want to do what is right. Actually, the more you think about it, is that not the kind of religion you want? Do you want a religion where you do not have a desire to do what is right; you just do right so you will not go to hell? Is that the kind of religion you want?

Struggle of This World

In this world, we have to struggle, because, in our flesh, we have a sinful nature, so we have to fight the sinful nature. The Bible talks a lot about that. It talks about fighting the fight of faith.

Paul talks about keeping his body under, about not doing what comes naturally. (1 Corinthians 9:27.) Doing what comes naturally is what the heathen do; that is what the unconverted do. You cannot do what you wish; you have this sinful nature and that has to be put to death.

In heaven, when you no longer have a sinful nature, you will never have to struggle with yourself. You will no longer have to fight. What a wonderful life to which to look forward! Every time you are struggling to overcome a besetting sin, just remember, the time is coming when the struggles, the fight, will be over! You will not have a sinful nature with which to contend anymore. In heaven, you will not have to contend with the devil or the flesh or the world. That will all be in the past. If it is going to be in the past for you someday, you have to receive the righteousness of Christ in this life.

Righteousness is . . .

“Righteousness of Christ imputed to men means holiness, uprightness, purity. Unless Christ’s righteousness was imputed to us we could not have acceptable repentance. The righteousness dwelling in us by faith consists of love, forbearance, meekness, and all the Christian virtues. Here the righteousness of Christ is laid hold of and becomes a part of our being. All who have this righteousness will work the works of God. . . .” Testimonies on Sexual Behavior, Adultery, and Divorce, 134. [Emphasis added.]

If you have the righteousness of Christ inside, you have love in your heart.

Righteousness is forbearance. Do you know what forbearance is? It is refraining from the enforcement of something that is due. For example, as a child, if a friend hit you but you refrained from returning the blow, you were practicing forbearance.

Righteousness is meekness; that is gentleness or humility.

Righteousness is “all the Christian virtues.” To know what all the Christian virtues are, study Romans 12, Galatians 5, and 11 Peter 1.

Fear and Trembling

At the beginning of Part I of this article, I stated some introductory facts about righteousness, which included the fact that you cannot be saved without it. Then we learned that we do not have any nor can we generate any, and the only way that we are going to get any is from Jesus, because He has enough for all of us, if we commit our lives to Him and choose to cooperate with Him.

Paul said that we are to work out our salvation with fear and trembling. (Philippians 2:12.) In other words, we are to struggle and fight against the sinful nature, against the besetting sins. Then he said, “God will work in you to will and to do His good pleasure.” Verse 13.

Do you want God to work in your life, to work out His good pleasure? Oh, friend, God has something for us that is so much better than anything we can think of ourselves. As Paul said to the Philippians, “God is going to work in you that which is His good pleasure.”

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Questions Jesus Did Not Ask

Christ was not exclusive. . . . In His contact with men He did not ask, What is your creed? To what church do you belong? . . . At all times and in all places He manifested a loving interest in men, and shed about Him the light of a cheerful piety.” The Desire of Ages, 86.

A creed is a brief statement that describes a person’s religious belief, and it is used as a confession of faith. A specific statement of this kind is often used by a church or denomination as an authoritative statement of its beliefs. Some of the more famous Christian creeds include the Nicene Creed, the Apostles’ Creed, the Athanasian Creed, the articles of faith drawn up by the Westminster Assembly, and the Augsburg Confession.

When we ask someone, “What is your creed?” we are really asking, “What do you believe is the truth?” This was a popular question in Christ’s day, and has continued to be ever since. It was a constant question by the inquisition and by the persecutors of all ages. It is a very popular question among historic Adventists.

I have received numerous letters from various ministers and believers in which I am asked, What do you believe about . . . ? Sometimes the questioner asks a number of such questions. To give an adequate answer to some of these questions would require the writing of at least a small book.

Often a question is asked so that it can be shown from your answer that you are a heretic or at least not exactly orthodox. Jesus was asked questions like this by the Jews repeatedly. But Jesus did not ask such questions. Have you ever wondered why?

Another question that is often asked repeatedly is, To what church do you belong? If we are Christians, we need not be embarrassed by declaring who we are and to what organization we belong, and never should we stoop to deception to get somebody to take some literature. Since I try to be as transparent as possible in these situations, I respond that we teach the historic doctrines that Seventh-day Adventists have taught for over 100 years, but that I and the church I attend are not affiliated with the Seventh-day Adventist denomination. Nobody appears surprised at such a response; in fact, many people are more willing to take literature when they learn that we are not affiliated with a denomination.

I have often thought about the fact that Jesus would not have asked either one of those kinds of questions. The type of questions a person asks reveals a great deal about his or her character. When Jesus asked people questions, He was not seeking information; He wanted to awaken in a person’s heart a desire to gain eternal life. We mortals are prone to think, as did the Jews and the state churches of the Dark Ages, that whether or not a person will have eternal life is dependent on whether he or she is a heretic or orthodox (believes in the right creed) and a member of the right church organization. But Jesus thought differently than this, and He asked a different kind of question. “No question of policy could influence His movements. With Him external distinctions weighed nothing. That which appealed to His heart was a soul thirsting for the water of life.” Ibid., 274. Jesus asked questions like this: “Do you want to be made whole?” John 5:6.