Issue: 2005 July

The Ten Commandments, Part II: No Other Gods

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Before beginning this study of Deuteronomy 5, I would like to share, as an illustration, a personal experience.

When my wife and I moved from Washington State to the Los Angeles, California, area, our two dogs accompanied us. We were fortunate to find a house with about an acre and a half of land, which was fenced on two sides. One of my first tasks, when we moved into the house, was to fence the other two sides of the property, so the dogs would have plenty of room to run without having to be chained or cooped up in any way.

Interestingly, even with all of this space, the dogs kept trying to find a way out of the yard. We would frequently notice them running the fence, looking for an opening. They were unsuccessful, until one Sabbath. Returning from church that day, we found a note on our front door from an Animal Control Officer stating that he had been called, because our dog had been struck by an automobile and, not finding anyone at home, he was taking it to the veterinary hospital. I rushed to the hospital, and actually arrived before the Animal Control Officer. When he appeared, I told him that I was the dog’s owner and would gladly take her home and closely monitor her condition.

Arriving at home, I felt the dog all over and found no broken bones, but her back feet were scraped so badly that she could hardly walk. She would eat and drink, but it was obvious that she was very sore. She could not sit or lie down; she could only stand, hang her head, and whine, because of the pain. We gave her some Tylenol for the pain and tried to comfort her as best we could. Each day she showed signs of improvement, until, after a short period of time, she was doing quite well.

As I reflected upon this experience, I thought of how true this is of the way God deals with us. He has put a fence, the Ten Commandments, around us, and if we stay within this fence, there is safety to be found. We, like the dog, sometimes think that it is better to be outside of God’s fence to explore what is beyond. We want to see if there is something out there of interest to us, but we then find ourselves in the devil’s traffic. Many times we run headlong into a moving vehicle of the devil’s design.

The Whole Duty

Moses, on two occasions, brought the Ten Commandments down from the mountaintop. Upon his return the first time, he found the children of Israel cavorting around a golden calf, committing idolatry and adultery. He threw down the stone, upon which the Ten Commandments were written, and broke it.

The second time Moses went up on the mountain, God’s Law, the Ten Commandments, became the established covenant between God and His people. They stood, during those 40 years of wandering in the wilderness, as the very center of the sanctuary service, which God had instituted for His people.

All too often, we feel that we subscribe to the Ten Commandments, and we think that we know everything there is to know about God’s Law. After all, how much difficulty is there in reading the Ten Commandments? How much intelligence do we really have to have in order to understand ten precepts? Well, there is much more to God’s Ten Commandments than just reading them from Exodus 20 or Deuteronomy 5. We need to be reminded of just how important God’s Law is, because we are tricked, by our own sinful natures, into thinking that we can go contrary to what those ten precepts say.

The Bible says, in Ecclesiastes 12:13, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.”

Our Duty

The first table of God’s Law contains the four commandments, which reveal man’s whole duty or responsibility to his Maker. The second table, with its six precepts, sets forth man’s whole duty to his fellow man. Jesus said that on these two tables, defining our love to God and our love to man, hang all the law and the prophets. (Matthew 22:40.) So, if we are to fear God and keep His commandments, this being our whole duty, and upon these commandments hang all the Law and the prophets, what was Jesus saying? He was saying that the Ten Commandments are that for which we are to be responsible to God.

The rest of the law—the five books of Moses—dealing with the sacrificial system, the civil laws, and the health laws, is ultimately based on the Ten Commandment Law. The words and writings of the prophets are nothing more and nothing less than dealing with man and his sinful waywardness concerning the commandments. The issues involved are centered on idolatry, waywardness from God, oppression of the poor, and the failure of man, which directly relate to God and to his fellow man. We often have the tendency, which the prophets tried to clarify, to simply look at how the prophets dealt with problems, to the neglect of a deeper study of the law.

As soon as Adam was created, the first table of the law began to govern and to regulate his duty toward his Creator. As soon as he was made, this law came into being, as far as he was concerned. Eve’s creation constituted another relationship, which had to be defined by law; the second table of the law came into being and became operational. It is quite evident that, as long as the Creator and any of His creatures are in existence, both tables of the law must continue in force.

Consider this for a moment. As long as there is a God, and as long as there is more than one creature, there has to be a law which governs how that creature relates to his Creator and to one another. This is why the law is eternal. This is why the law originated in the heart and mind of God, and as He began to create, this law became greater and greater in its application.

Written on Our Hearts

The Lord, at creation, wrote the principles of His moral law in the mind and upon the fleshly tables of man’s heart, and before sin came into the world, they operated naturally and spontaneously, as the laws of nature do in the physical world. It was as natural for man to do the will of God as it was for the birds to fly, for the trees to grow, and for the flowers to bloom. It was just as natural for man to respond to God through the law. But when Adam and Eve fell to Satan’s temptation, man’s nature was changed from righteousness to sinfulness. It was as though man had slipped on a long, slick slide, which would carry him away from the God who had created him and from the keeping of the divine law, which was to regulate his life and to make it productive and happy. But although sin has changed man’s nature, the Law of God has not been entirely erased from his mind, from the fleshly tables of his heart.

We see the evidence of this when we read Paul’s letter to the Romans, where he says, “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another.” Romans 2:14, 15.

Here the fact is stated that the law was placed in the heart of man in the very beginning when God created him, and man responded. When sin came along, it did not totally erase the obligation in man’s mind concerning the need to keep the law. This is why we find, in the realms of the world today, religions of every size, shape, and description, for man has a sense of sin and, to the best of his ability, he is trying to find some relief for this sin.

This is the reason there will be people in heaven who may never have heard the name of Jesus Christ or may never have known about the God of heaven. If they respond to the leading of the Holy Spirit, who is bearing witness with their consciences, God will continue to sanctify their lives, even though they know nothing of the law, because they are responding to the little bit of an impress of the law which is written in their hearts. When they get to heaven, they will inquire about the scars in Jesus’ hands and the scars on His head, and Jesus will tell them the story of salvation for the first time.

Righteousness by Faith

Perfection, keeping the law, is defined as “righteousness by faith.” Often times the definition of “righteousness by faith” is “doing right by faith” or “right doing.” But this meaning gets the cart before the horse. You cannot do right until you are right! Righteousness is, first of all, right being, which is far more fundamental and important than right doing. Right doing is the fruit, if you please, of right being.

We must be right, before we can do right, and if we are right, we will do right. The devil has tried, down through the ages, to turn this thing around and have people do right and then have them believe that they are right. Of course, this is nothing more and nothing less than salvation by works.

If Christians and/or heathens believe that they are right because they do right, they have really missed the boat. They first must be right, before they can do right and be accepted by God. This is why those who are right, because of their acceptance of what Christ has done for them, can say, “I delight to do thy will, O my God: yea, thy law [is] within my heart.” Psalm 40:8.

This should be the experience of every Christian. The law is not to be done away with. The law is to find its proper response in the hearts of men. Our God, the One who created us, is ever seeking to help us live in harmony with the great principles of the heavenly government. None of His laws are arbitrary, but they are eternal principles—perfect and eternal as the Creator and Lawgiver Himself.

Brief but Complete

The Ten Commandments are both brief and comprehensive. They were given in a written form 3,500 years ago, yet, interestingly, there has never been a need for those ten laws to be altered or changed in any degree. They have never needed to be amended in the least particular. The Ten Commandments are just as current and applicable to the needs of mankind today as when they came from the mouth and the hand of the Creator Who gave them. This, in itself, is enough to convince us of the perfection and holiness of the law and of its divine origin.

It is estimated that man has enacted some 35 million laws, in an effort to regulate his conduct, but he has never yet attained the perfection of the Ten Commandments. The laws of men must be continually corrected and updated, often requiring change. Not so with God’s Law. God’s law was written in stone 3,500 years ago, and it is just as up-to-date as if it were written yesterday.

Recently, one bill passed through Congress which repealed more than 1,000 old and out-of-date laws. They did not apply any longer. Not many people need to be fined today because they have tied their horse to a hitching post and neglected to put a grain bag on it! There have been attacks on the Law of God, but the Bible tells us, “The law of the Lord [is] perfect,” and “The works of his hands [are] verity and judgment; all his commandments [are] sure. They stand fast for ever and ever, [and are] done in truth and uprightness.” Psalms 19:7; 111:7, 8.

The Devil’s Purpose

There is a spirit in the world which never tires of attacking God’s Law or God Himself, but these efforts, which are put forth, are for the purpose of deceiving and causing potential candidates of the kingdom of heaven to be lost. This is the devil’s number one purpose.

If a law can be changed in a man’s mind, then that which the Lord uses to point out sin will no longer do its work, and mankind can never develop a character like God, because the Law of God is a revelation of the character of God. This is why it is important that we obey and keep the Law of God. By so doing, our characters are changed.

Law as a Tool

The law is a tool, or instrument, in the hands of the Holy Spirit, by which men are convicted of sin. Sin is divinely declared to be the “transgression of God’s Law.” 1 John 3:4. The law and the gospel work hand in hand in the redemption of sinful man. The law cannot take away sin. It is only a mirror to point out the sin, to let us see how dirty our faces are. All it can do is convince us that we are guilty sinners and that we are under the penalty of eternal death. Pardoning and cleansing have to come through Christ and the gospel.

Before a sick man can seek a remedy, he must first understand that he has a sickness. He must be convinced that he is sick. Before man can realize his need of a Saviour, he must first realize that he is a sinner and that he is in need of help, because the law convicts him.

Original Presentation

Let us look at the circumstances when the Ten Commandments were originally given. Mount Sinai was located in an area where there was a large, sandy plateau, 4,000 feet above the Mediterranean Sea. The plain, about two miles long and one-half mile wide, was large enough to hold some two million people, who were there at the time the law was given.

Looking up, a granite mountain could be seen, rising up some 2,200 feet high out of this plateau. Isolated, precipitous, fissured, altar shaped, it was the mountain of Jehovah’s Law, the sublime throne from which the King of kings proclaimed the Ten Commandments of the covenant with His people.

In the midst of these craggy slopes, Moses had kept the flock of his father-in-law, Jethro. Here he had twice fasted, 40 days and 40 nights. Here Elijah found refuge from the wrath of Jezebel. Here it was that Paul spent three years preparing for his gospel calling.

It was here, on Sinai’s mountain, that Moses mediated between Jehovah and Israel. The words came down: “Ye have seen what I did unto the Egyptians, and [how] I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth [is] mine: And ye shall be unto me a kingdom of priests, and an holy nation.” Exodus 19:4–6, first part.

These were the words of God which came down to them, and as the people heard these words, they responded: “All that the Lord hath spoken we will do.” Verse 8.

Solemn Grandeur

On the third morning, after the ceremonial purification, came lightnings, thunders, a thick cloud, and the voice of a trumpet growing louder and louder until the mountain began to quake and smoke began ascending, like the smoke of a furnace. All of this made the preparation for the delivery of the law on Mount Sinai a scene of unparalleled solemnity.

Somehow we have lost sight of the awe and the solemnity with which we should look at the Law of God. We take for granted that the Ten Commandments are rules and regulations by which we are ordered to live, and we do not grasp the meaning of the grandeur and the solemnity with which this law was given.

The Covenant

“And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. The Lord our God made a covenant with us in Horeb. The Lord made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day. The Lord talked with you face to face in the mount out of the midst of the fire, (I stood between the Lord and you at that time, to show you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount).” Deuteronomy 5:1–5.

God made the covenant, at Mount Sinai, with the children of Israel. After they had been camped around the mount for two years, they began to make their way toward the Promised Land. They sent their spies over into that land and decided, from their report, that they did not want to go in because of the giants. So, the Lord turned them back into the wilderness, and He told them that all of them would die there. (Numbers 14:22, 23; 26:65.) Indeed, in the next 38-year period of time, they all died in the wilderness, with the exception of two—Caleb and Joshua.

What is meant by: “The Lord made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day”? Is there something wrong here? No. It is all right, and it needs to be understood. “The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world.” Patriarchs and Prophets, 305.

Ford Motor Company was incorporated in 1903 with many employees. Ford Motor Company is still operating today, but the first generation of employees has all died. One charge, which was made to the first employees, in 1903, is still a charge to today’s employees: Create an automobile of excellence.

Corporateness

God instills the idea of corporate-ness within every generation, and it never changes. It is a tribal concept. We are all individuals within the tribe, but there is a sense of corporateness, and God expects us to corporately respond to it.

This is one of the reasons why unity is as much a command of God as is obedience to the Ten Commandments, because the concept of unity has to be there in order for us to be His covenant people. This is why Jesus prayed, “Father, I want them all to be one, like You and I are one. I want them to understand that I am in You and You are in Me and I am in them and they are in Me.” (John 17:22, 23.)

There is a sense of corporateness in which God intends His people to participate and to understand. This is one of the reasons why there is absolutely no room for racial discrimination, for class distinction, for differences—as far as salvation is concerned—between male and female or between Jew and Greek. God made all of this clear. He wants us, more than anything else, to come into such a state of unity that we will be able to be one body, one corporate unit. Until we reach this point, we are never going to be able to have a part in the covenant, which God has for us.

This was the preamble which Moses gave in Deuteronomy 5:3. He was stating that the generation with which the covenant was made was dead and gone. And even though the current generation was not yet in the position of accountability when the covenant was made, they had matured to the point where the covenant now applied to them. They were as much there, in a corporate setting, as were we when Adam first sinned. How is it, do you think, that we are born with a sinful nature? It is because of what our father did. There is the sense of corporateness with which we, as a people, must come to grips, before we can come into a unity where we can keep God’s commandments, as He wants us to do, and thereby be found in a state of sanctification and holiness so the end can come. As long as we are fracturing, as long as we are at odds with one another, as long as we think that we are so important we cannot reconcile these differences, as long as we cannot come to terms with these feelings that we have about one another, we are as lost as if we had never come to Jesus. If we are harboring those kinds of feelings one for another, because we are not part of the covenant, we are not part of the corporate group. Those with such feelings are in that group which will come before the Lord and say, “Lord, Lord, have we not prophesied in Thy name? Have we not cast out devils in Thy name? Have we not done many wonderful things in Thy name?” And the Lord will turn to them and say, “I beg your pardon. What is your name? Do I know you? I am sorry; I do not know you at all. You are not part of the corporate group who are in unity, who are truly obedient to My Law; therefore, depart from Me, you that work iniquity.” (Matthew 7:22, 23.)

“I am the Lord”

Deuteronomy 5:6 says, “I [am] the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.”

When we look at the phrase, “I am the Lord,” the word Lord is translated from the Hebrew word Jehovah or Yahweh. Today, a number of people are making a tremendous issue out of what they term “holy names.” If we do not pronounce the name of God correctly, according to them, they do not want anything to do with us. They believe in keeping all of the Ten Commandments, but they do not want to have anything to do with anyone who, they think, incorrectly pronounces the name of God. We are not a part of their fellowship, and we are lost, as far as they are concerned.

I would submit to you, first of all, that we do not even know how to correctly pronounce God’s name. This was lost centuries ago. Hebrew was made up strictly of consonants, and many centuries after the Hebrew language was developed, vowel points were inserted so we could pronounce the words. By this time, the pronunciation of God’s name was lost. All that was left were consonants—Yhvh.

For instance, look at the consonants grnd. There are no vowels. This is like God’s name, which has four consonants and no vowel points. If we were to insert the a vowel, we could spell grand. We could, instead, insert the i vowel, and we would spell grind. But then we could remove the i and replace it with ou and spell the word ground.

The one thing we need to understand about those four consonants is that this was the name of God, and it identified something about His character. It means that He was the eternal, self-existing, ever-living, ever-acting One. If we can understand this aspect, we do not need to know whether it is an a, an i, an ou, or whatever. All we need to know is that there is a God who is in control of everything; He always has been, and He always will be.

While Moses was shepherding the flock of his father-in-law, Jethro, along one of the creek beds near the foot of Mount Sinai, there suddenly appeared before him a burning bush. You are familiar with this story. Out of it came a voice saying, “I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. . . . Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” Exodus 3:6, 10.

One God

Moses remembered that his countrymen had long been exposed to the debasing effects of servitude and that they were still living in a polytheistic (multi-god) Egypt. He ventured to respond to God, “Behold, [when] I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What [is] his name? what shall I say unto them?” Verse 13.

And God told him: “i am that i am: and he said, Thus shalt thou say unto the children of Israel, i am hath sent me unto you.” Verse 14. This is what the word Jehovah or Yahweh or those four consonants mean: “I am.”

The Israelites, who were listening at this moment to Jehovah’s voice, numbered close to two million, yet God addresses them as an individual corporateness with a singular “you,” not a plural “you all.” God regarded His people as a single, colossal personality or a corporate unit. It was this divine conception of the Jewish people as a single, corporate personality that gave Israel such a unique position among all the nations of the earth.

This concept has not really changed today. Jesus is the same yesterday, today, and forever. How He relates to us is the same. Where, before, He related to the children of Israel as a corporate nation, He now relates to them as a bride—not brides, but bride.

We, as a people, must understand this concept of unity, in the laying aside of our differences and in the coming together. If we do not, we are in no better shape than the sinner who is without Christ.

No Other Gods

“I [am] the Lord thy God, . . . Thou shalt have none other gods before me.” Deuteronomy 5:6, 7.

There is a reason why God gave this precept in this way. We are told, in Exodus 20:5, that He is a jealous God. Jealousy, to the human mind, is not a good thing, but there is nothing wrong, from a godly perspective, with being jealous. There is such a thing as good jealousy, such as being jealous for the things of God.

God says, “I am a jealous God.” Why is He jealous? Is it because He has some internal, selfish need to be pumped up, that He has the same feelings of jealousy that we have? No. It has nothing to do with this.

Those of us who are parents know what it means to be jealous of our child in the right way, in the watchful, careful guarding or keeping of that child. This occurs when we want the very best for that child, and we do not want any outside influences coming in to ruin that child’s life. We, as parents, have created that child; we do not want any interference of any kind destroying that child.

This is the kind of jealousy that God has. He sees His people, and He says, “I am a jealous God. I do not want to have second place to any other god.” Why? because there is only one God. Any other god has an evil intent, and God says, “I will not put up with it; I will not cooperate with it. I will not share you with anything. I am to be supreme, because I am the Creator; I am the One who called you into being as a corporate nation, and I want you as my bride in the kingdom of heaven.”

God said this, knowing that the children of Israel were coming out of the polytheistic country of Egypt and going to the polytheistic country of Canaan. In some places in Canaan, there were as many gods as there were villages. There were multitudes of gods—Baal, Ashteroth, Molech, and Dagon, to name a few. Israel, as far as their heritage was concerned, came out of a polytheistic society.

The Bible tells us, in Joshua 24:2, “Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, [even] Terah, the father of Abraham, and the father of Nachor: and they served other gods.”

God says, “Look, we are going to correct this whole situation. We are going to bring you into a corporate unity where I am the only God that you are to worship.”

What About Today

How can we relate to this today? Who truly is this Jehovah God about which the Bible speaks? From the New Testament, we know this is none other than the Lord Jesus Christ. (See John 1:3; Hebrews 1:1, 2.) It was Jesus who was on Mount Sinai, according to Nehemiah 9:6, 13. It was Jesus who spoke the Ten Commandments. Jesus is the same yesterday, today, and forever.

When Jesus came as a babe to Bethlehem’s manger, the angel had told His parents that they would call His name Jesus, because He would save them from their sins. He is known as the Alpha and the Omega. The name Emmanuel means “God with us.” And the beauty of the gospel message is the fact that the God of heaven is ever working to restore us into fellowship with Himself. He loves us. He died for us. He was the Lamb that was slain from the foundation of the world, and His plans have never changed.

“I am the Lord, your God.”

Singularly. Personally. The fact that Jesus is a personal God, individually and corporately, is expressed in the concept that the church is called the bride of Christ. The church is also called the body of Christ. This same unity is still the high calling for the church today, as it was for Israel of old. The requirements of unity are still the same.

Law Passing Away

Is the law passing away? Heaven forbid! Can you imagine where we would be if we were worshipping other gods? What could they do for us? Oh, they can bring us the pleasure of sin for a season, but they cannot bring us salvation. They are totally impotent, unable to accomplish a thing for us.

The first commandment, which says, “Thou shalt not have any other gods before Me,” had its application to Israel as they were traveling from Egypt to Canaan, but it also has application to the church today. Nothing is to take God’s place in our lives.

We live in such a materialistic society today that there are things that are clamoring for our worship on every level. The Bible says that if we are angry with our brother, we have already committed murder. (1 John 3:15.) He is making a spiritual application. There is a spiritual application of the first commandment as well. Anything which commands our attention above and beyond God becomes something in the place of God.

There is an old saying, seen on bumper stickers, which reads, “He who dies with the most toys wins.” This is the mentality of people today, in this materialistic world. That person, in fact, is the loser, because when we take the spiritual application of this commandment, it calls us to turn our eyes upon just one God—the One who created us and redeemed us.

As we continue through the commandments, in Deuteronomy 5, we will review the original, physical application, and we will also learn the spiritual application.

To be continued . . .

Pastor Mike Baugher is Associate Speaker for Steps to Life. He may be contacted by e-mail at: mikebaugher@stepstolife.org, or by telephone at: 316-788-5559.

Peter’s Counsel to Parents, Part VII: A Godly Example in the Home

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The Lord has recently impressed upon me again the need of reminding Seventh-day Adventist parents of the important work to be done in the home. To all parents who profess to believe in the soon return of Christ, there is given a solemn work of preparation, that they and their children may be ready to meet the Lord at his coming. God desires to see parents take their position whole-heartedly for him, that there may be no perverting of the work he has given them to do, and that our children and youth may understand clearly the will of God concerning them. They are to learn to resist evil and choose righteousness, to turn from sin and become the faithful servants of God, prepared to give him their life’s highest service.

Influence of Godly Example

There are few parents who realize how important it is to give to their children the influence of a godly example. Yet this is far more potent than precept. No other means is so effective in training them in right lines. The children and youth must have a true copy in right-doing if they succeed in overcoming sin and perfecting a Christian character. This copy they should find in the lives of their parents. If they enter the city of God, and rejoice in the overcomer’s reward, some one must show them the way. By living before their children godly, consistent lives, parents may make the work before them clear and plain.

It is God’s desire that parents should be to their children the embodiment of the principles laid down in his Word. Let them make it their aim to train their children for God. To keep the feet of their children in the narrow path will call for faithful effort and constant prayer, but it is possible to train the children and youth to love and serve God. It is possible to inculcate the principles of righteousness, line upon line, precept upon precept, here a little, and there a little, until the desires and inclinations of the heart are in harmony with the mind and will of God. When fathers and mothers realize the responsibility resting upon them, and respond to the appeals of God’s Spirit in behalf of this neglected work, there will be seen in the homes of the people transformations that will cause the angels to rejoice.

Parents Study 11 Peter 1

Let parents study the first chapter of the second epistle of Peter. Here is represented the exalted excellence of Bible truth. It teaches that the Christian’s experience is to be one of steady growth, of constant gain in graces and virtues that will give strength to the character and fit the soul for eternal life.

“Grace and peace be multiplied unto you,” the apostle writes, “through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and can not see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” [11 Peter 1:2–11.]

It is the privilege of parents and children to grow together in the grace of Christ. Those who comply with the conditions laid down in the Word will find full provision for their spiritual needs, and for power to overcome. Feeling the need of that grace which Heaven alone can furnish, and which Christ imparts to all who seek, they will become partakers of the heavenly gift.

Those who have accepted Bible truth are to keep the truth circumspectly. They are to follow on to know the Lord, gathering into their souls the light of heaven. But they must not stop there. They are to communicate the light and knowledge received. The Lord expects parents to make earnest, united efforts in the training of their children for him. In the home they are to cultivate the graces of the Spirit, in all their ways acknowledging him who through the sanctification of the Spirit has promised to make us perfect in every good work. When parents awaken to a true understanding of their neglected duties, they will marvel at the spiritual blindness that has characterized their past experience. And when they become learners of Christ, they will be taught how to do their work acceptably.

There has been too little definite work done in preparing our children for the tests that all must meet in their contact with the world and its influences. They have not been helped as they should to form characters strong enough to resist temptation and stand firm for the principles of right, in the terrible issues before all who remain faithful to the commandments of God and the testimony of Jesus Christ.

Understand Temptations of Youth

Parents need to understand the temptations that the youth must daily meet, that they may teach them how to overcome them. There are influences in the school and in the world that parents need to guard against. God wants us to turn our eyes from the vanities and pleasures and ambitions of the world, and set them on the glorious and immortal reward of those who run with patience the race set before them in the gospel. He wants us to educate our children to avoid the influences that would draw them away from Christ. The Lord is soon coming, and we must prepare for this solemn event. My brethren and sisters, let your daily life in the home reveal the living principles of the Word of God. Heavenly agencies will cooperate with you as you seek to reach the standard of perfection, and as you seek to teach your children how to conform their lives to the principles of righteousness. Christ and heavenly agencies are waiting to quicken your spiritual sensibilities, to renew your activities, and to teach you of the deep things of God.

The Parents’ Role

Parents should be united in their faith, that they may be united in their efforts to bring their children up in the belief of the truth. Upon the mother in a special sense rests the work of molding the minds of the young children. But the father should feel more deeply than he usually does his responsibilities in the home. Upon him as well as upon the mother rests the duty of laboring for the spiritual welfare of his children. Business matters often keep the father much from home, and prevent him from taking an equal share in the training of the children; but whenever he can, he should unite with the mother in this work. Let parents work unitedly, instilling into their children’s hearts the principles of righteousness.

The vows of David recorded in Psalm 101 should be the vows of all upon whom rest the responsibilities of guarding the influences of the home. David declared: “I will behave myself wisely in a perfect way. . . . I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave unto me. A froward heart shall depart from me: I will not know a wicked person.

“Whoso privily slandereth his neighbor, him will I cut off: him that hath a high look and a proud heart will not I suffer. Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.” [Psalm 101:2–7.]

Most Important Work

Home missionary work is a most important work. It should be our first work to give that light to those related to us by the ties of kinship and blood. There should be no neglect on our part to do our utmost to bring them to an understanding of the knowledge we have received. “If any man provide not for his own,” the apostle Paul declared, “and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” [1 Timothy 5:8.]

Shall the people who have a solemn message to bear for the enlightenment and salvation of the world, make little or no effort for the members of their own family who are unconverted to the truth? Will parents allow their minds to be engrossed with trifling matters, to the neglect of the all-important question, “Is my family prepared to meet the Lord?” Will they assent to the great truths that are present truth for these last days, and be interested to see this message going to other peoples and lands, while they allow their children, their most precious possession, to go on unwarned of their danger and unprepared for the future? Shall those who, from the Word of God and through the witness of his Spirit, have had clear light concerning their duty allow the years to pass without making definite efforts to save their children?

Christ is waiting for the cooperation of human agencies, that he may impress the hearts of our children and youth. With intense desire heavenly beings long to see parents making that preparation which is essential if they and their children [are to] stand loyal to God in the coming conflict, and enter in through the gates to the city of God. Let parents arouse from their indifference, and redeem the time. Let them seek to correct the mistakes they have made in the past in the management of their children. Let those who have neglected their God-given work repent of their neglect, and in the fear of God take up their responsibilities. As they seek to magnify the law of God in the daily life, they will make that law honorable in the eyes of their children.

Review and Herald, October 12, 1911.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Sitting with Abraham, Isaac, and Jacob

by

While in a bookstore recently, some books containing pictures of the past caught my eye. I looked at pictures of the Civil War, covered wagons, miners in California, and various groups of people, all of which were very interesting to me, because it is history which was lived, and now it is gone. Although a reality at one time, it is passed away, but pictures are left behind which help us see what the people and their lives were like.

Man can produce pictures of the past. We have the technology to produce pictures of the present, but God is the only One Who can produce pictures of the future. A picture of the future is given in Matthew 8:11: “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” Here is a picture of reality. Jesus pulls back the veil, and He gives us a picture of what is going to happen. Someday, “Some of you are going to sit with Abraham, Isaac, and Jacob in My kingdom.” Do you want to be there in that day?

The Future is Reality

In Matthew 22:31, 32, Jesus categorizes Abraham, Isaac, and Jacob among the living: “But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” Jesus says that God is a God of the living, not of the dead. But then He says that He is the God of Abraham, Isaac, and Jacob. These patriarchs of the Old Testament are dead. How, then, can He identify them among the living?

Romans 4 explains how God is able to do this. God looks at things differently than you and I look at things. Remember, through Isaiah, He says, “My thoughts [are] not your thoughts, neither [are] your ways my ways, saith the Lord.” Isaiah 55:8. “Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.” Romans 4:16, 17.

God calls those things which are not right now, as though they are. He views reality—past, present, and future—all in the perspective of the living. So, He views Abraham, Isaac, and Jacob as living even though they are not, because some-day they will be living. The picture of the future is reality. God deals in the reality of what has been, what is, and what will be. The question we may ask ourselves, at this point, is, Would it not be well for us to view life as God does? Yes, it would.

Real or Imaginary

“On a certain occasion, when Betterton, the celebrated actor, was dining with Dr. Sheldon, archbishop of Canterbury, the archbishop said to him, ‘Pray, Mr. Betterton, tell me why it is that you actors affect your audiences so powerfully by speaking of things imaginary.’ ‘My lord,’ replied Betterton, ‘with due submission to Your Grace, permit me to say that the reason is plain: It all lies in the power of enthusiasm. We on the stage speak of things imaginary as if they were real, and you in the pulpit speak of things real as if they were imaginary.’ ” Counsels to Parents, Teachers, and Students, 255.

God wants us to wake up to the reality of the past, the present, and the future, because God is dealing in reality. If we are going to walk with God, we are going to have to deal in the same. How is it with us when we talk about salvation, when we talk about Jesus, when we talk about Calvary? Is it real? How is it when we talk about heaven? Is it real? If it is, it will be sensed in our voices; it will be seen in our expressions; it will be heard from the pulpit.

Sitting with Jesus

Jesus gave us a picture, in Matthew 8:11, that someday the redeemed would sit with Abraham, Isaac, and Jacob—very notable men—and there will be others with whom the redeemed will sit, but I want you to know there is Someone else. A picture of the future—a reality which will be: “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” Revelation 3:21. Where is Jesus today? He is sitting at the right hand of His Father. Not only will the redeemed sit with Abraham, Isaac, and Jacob, but they are going to sit with Jesus also.

Do you want to sit with Jesus Christ someday? Do you want to be in this picture? When you are looking at family pictures, and you see yourself in the picture, there is a special feeling about being included. God wants you in His picture. This verse tells us how Abraham, Isaac, Jacob, and the rest of the redeemed will eventually sit down with Jesus in His kingdom. How did they obtain an experience, which will eventually place them in the picture of the future—namely, eternal life? There is one word; they were overcomers! In their lives, they overcame, and this gives them the reward of someday sitting with Jesus and the rest of the redeemed in the picture of eternity.

One Author

It does not matter whether you read James, 1 Thessalonians, Romans, Isaiah, Ezekiel, or any of the other various books of the Bible; one Author inspired every book. It is the same One who spoke to Moses out of the burning bush. We are not listening to Paul; we are listening to Jesus. We are not listening to Isaiah; we are listening to Jesus. We are not listening to Moses; we are listening to Jesus. And may I say, we are not listening to Ellen White; we are listening to Jesus Christ! The testimony of Jesus Christ is the Spirit of Prophecy.

Endure Temptation

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” James 1:12. God places Abraham, Isaac, and Jacob in the future picture, because they overcame temptations in their lives. They will receive their crowns, because they endured the temptations to sin. Did they sin at one time? Oh, yes! But did they eventually gain victories? Yes, they did. If we are going to sit with Abraham, Isaac, Jacob, and Jesus, we are going to have to learn to endure temptation as did they, living in a world of trouble, sin, and temptation.

Jesus said, very clearly, that we will never endure without Him. “Without me ye can do nothing.” John 15:5. Not a thing!

Overcomers

If we cannot endure temptation, we are going to sin. If we sinned this past week and we know that we have, it is because we disconnected ourselves from Jesus. If we are walking with Jesus, we will not sin; we will be overcomers.

Overcoming is merely coming over. It is coming over to Jesus and to His side of the issue in the great controversy. Jesus says, “Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.” Matthew 11:28. When we respond to this invitation, we then have made the decision to walk with Jesus. We then have the ability, through His grace, to endure temptation, just as surely as did Abraham, Isaac, and Jacob.

In the lives of Abraham, Isaac, and Jacob, are attributes to help us overcome, and I would like for us to consider three of them. Three men with three things in their lives which, if we incorporate them into our lives, will give us the victory over temptations which they experienced, and thus give us the privilege of someday sitting with them in the kingdom of God!

Faith of Abraham

Let us start with Abraham. He is a tremendous example of faith. God called him and told him, early in his experience, that he needed to leave his hometown. Did he obey? Oh, yes, he did. Abraham had faith in God, and he responded to Him. Notice what God tells us about Abraham, through the writings of Paul. “What shall we say then that Abraham our father, as pertaining to the flesh, hath found?” Romans 4:1. Abraham found something, which we need to find, and if we have found it, we need to hold on to it. Continuing, in verse 3: “For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.” It was accounted unto him for righteousness because he believed God. Abraham had more than just faith—he had a living faith. A living faith is a faith which acts!

James says that faith without works is dead. (James 2:20, 26.) We know, by God’s testimony of Abraham, that he had a faith that worked. The kind of faith Abraham had is the kind of faith that we need, if we are going to someday sit in God’s kingdom.

Notice what motivated his faith: “And though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” 1 Corin-thians 13:2. The kind of faith, which Abraham had and God rewarded, was motivated by love. This is why James tells us that Abraham became the friend of God. You and I can be God’s friend, if we respond to His love with love. Love begets love, and God has taken the initiative to love us, even though we are unlovely. God commended His love to us, in that while we were yet transgressors of His law, Christ, His Son, died for you and me. (Romans 5:8.) He has demonstrated His love, not merely professed it, and He wants us to have the kind of faith that will act. Abraham had the kind of faith which was motivated by love.

On what was Abraham’s faith focused? Romans 4:20, 21 says, “He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform.” You see, Abraham focused on God’s Word—His promises. He not only focused, but he also believed what God said would be. He chose to cooperate with God, and it was accounted unto him for righteousness. (Romans 4:3.)

The living faith, which is motivated by Christ’s love, becomes a living reality and can do wonderful things. We find Abraham doing something that would be impossible without such faith. “By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son].” Hebrews 11:17. Abraham was privileged to illustrate the plan of redemption to fallen man by taking his only son, Isaac, up to Mount Moriah and willingly offering him as a sacrifice at the command of God. Did it take faith for Abraham to do this? It took a great deal of faith. He knew God’s voice, and he knew Who had asked him to do this nearly impossible thing. But he was willing to do it, and he exercised faith, which God rewarded.

If we have the kind of faith Abraham had, we will be able to do the impossible! What we think is impossible, we can do, by God’s grace, if it is His will and His command—just as Abraham did the impossible by taking Isaac to Mount Moriah. He never hesitated. This is why he is called the friend of God. If we have any hesitation in our experience with God, in believing His promises, we still have room to grow—and all of us have room to grow in faith.

We can have this kind of faith! “It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him.” Christ’s Object Lessons, 146. We need to focus on His promises.

God wants to do great things for us, but He cannot do them unless we exercise faith, because He will not compromise. He does not have to compromise. He has made Himself well-known to humanity, if humanity chooses to respond through the avenues by which God has made Himself known. All that He did for Abraham, He will do for you and me, for God is no respecter of persons. If we are not there in the day when Abraham, Isaac, and Jacob sit down with Jesus, it is not against God. It has nothing to do with any arbitrary decree on the part of God. It will be our own choice. Just because we are in church every Sabbath does not mean that we are safe and secure. We are marked men and women. “The dragon was wroth with the woman, and went to make war with the remnant of her seed.” Revelation 12:17. We can choose to be God’s wheat, or we can choose to be the tares. Jesus told us they are growing together. We can all be wheat, if we so choose.

From Abraham, we learn a main attribute. If we are going to be in God’s kingdom someday, we have to exercise a living faith—a living faith that is motivated by love; faith that is a personal experience with God; an experience that causes God to call us His friend.

Isaac’s Obedience

Now let us look at another attribute from the life of Isaac, Abraham’s son. Did Abraham raise Isaac right? Oh, yes! We are going to see that he did. I can tell you that the majority of young people today, whom I see in the world around me, would not have reacted as Isaac did that day on Mount Moriah. It has everything to do with how a child is raised. “And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.” Genesis 22:9.

Was Isaac struggling all the while? Was he saying, “Dad, Dad, do not do this; it is wrong”? No. Isaac was told by his father, Abraham, what God had told him, and Isaac said, “Father, may God’s will be done. Tie me up.” We need to think about this for a moment. Did Isaac have faith? Oh, yes, he had faith. But he also had obedience—obedience which was more than mere obedience.

Remember, the rich young ruler came to Jesus and said, “What must I do to inherit eternal life?” And Jesus enumerated some of the Ten Commandments, and the rich young ruler said, “I have done all of those since I was a child.” (Mark 10:17–20.) Did he have the obedience which would allow him to someday sit with Abraham, Isaac, and Jacob? No. He had obedience, but he did not have the kind of obedience that Isaac had.

Isaac had what we would call sacrificial obedience, which is the putting of self aside and obeying God, no matter what. Do we have this kind of obedience—actually dying to self and doing God’s will instead of our own, turning away from the inclinations of the flesh, the desires of our own, natural hearts and choosing God’s will no matter what? Jesus had this kind of sacrificial obedience to His Father when, in Gethsemane, He said, “Not my will, but thine, be done.” Luke 22:42.

Isaac had what Jesus had—sacrificial obedience. If you and I are going to sit someday with Abraham, Isaac, and Jacob, we are going to have to go beyond obedience. We are going to have to have sacrificial obedience, a willingness to die to self.

What motivated Isaac on Mount Moriah to allow his father to bind him and put him on the altar? “And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.” 1 Corinthians 13:3. Isaac was motivated by love to offer the sacrifice of obedience. How is it with us?

“Isaac believed in God. He had been taught implicit obedience to his father, and he loved and reverenced the God of his father. He could have resisted his father if he had chosen to do so. But after affectionately embracing his father, he submitted to be bound and laid upon the wood.” Spiritual Gifts, vol. 3, 107. This is inspired commentary. Sacrificial obedience is what we see in the life of Isaac. “All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses.” The Desire of Ages, 668.

Do we not want to have this kind of obedience? Jesus is the only One Who can give it to us, but it is all based upon our consent, our willingness to do. “The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience.” Ibid. Did Isaac know God? Yes, but he was a young man. You might ask how he knew God. He knew God from his father, but then he came to know God himself, choosing, individually, to respond to his heavenly Father. So not only did Abraham know God personally, but Isaac also knew God personally.

We can never offer sacrificial obedience to God without first knowing Him. We can offer obedience without knowing Him, but never sacrificial obedience. We have to know Him from the heart.

Jacob’s Persevering Determination

Finally, what does Jacob teach us? What attribute from the life of Jacob will help us to be ready to sit down with Abraham, Isaac, and him in God’s kingdom someday?

The conflict of Jacob’s life is recorded in Genesis 32. You and I are going through little conflicts, little tests, right now. A river Jabbok is just before each one of us. The conflict of our lives is just before us, as God’s professed people. Each one of us will be tested, closer and closer. How are we doing on the quizzes?

As Jacob struggled with the Angel—Jesus—from midnight to dawn, He said, “Let me go, for the day breaketh.” And Jacob responded, “I will not!” Have you ever told God this? Every time we fall into sin, we are saying, “God, I will not!” But we can say, as did Jacob, “I will not let thee go, except thou bless me.” Genesis 32:26.

I can remember that, when I came back after the apostasy I went through, I struggled with things in my life. It is not an easy thing to come back, but it is not impossible either. I remember giving in to temptation and sinning, then weeping and going to my Father, thinking, “It is impossible! Give it up.” But the Lord inspired me with a thought, and I prayed it more than once, because it took more than once. I remember praying to my Father, “Please forgive me; I choose not to give up, but to get up!”

Jacob said, “I will not let thee go, except thou bless me. And he said unto him, What [is] thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” Verses 26–28. We have something to learn from Jacob’s experience. It is called persevering determination. How much do you press toward heaven?

In 11 Peter 1:10, Peter says, “Wherefore the rather, brethren, give diligence [give determination] to make your calling and election sure: for if ye do these things, ye shall never fall.” May I add, if you do not do this, you will fall! He goes on to say, “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” Verse 11. We must have this attribute—persevering determination—to continue to press on.

Paul said, “[This] one thing [I do], forgetting those things which are behind, . . . I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14. [Emphasis supplied.] He pressed; he was determined. Paul was a determined man, because he realized that the pictures, which God put before him of the future, were reality. He knew the pictures of the past were reality. He knew what he was going through was reality.

Jacob was a determined man. What motivated Jacob? Paul speaks about love in 1 Corinthians 13:7, 8: “[Love] beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth.” Did Jacob have this kind of love, this kind of motivation? Yes, he did. He was determined. His faith endured. Jacob knew his quest was real, not imaginary.

“Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded.” The Great Controversy, 621. This is
a wonderful promise. What Abraham, Isaac, and Jacob experienced, we can experience. It must be our experience if we are to someday sit with them in God’s kingdom.

The Final Picture

Someday soon, Jesus and all of His angels will come to this earth. He is coming for those who have had the living faith of Abraham, the sacrificial obedience of Isaac, and the persevering determination of Jacob. Of them, Jesus says, “He that shall endure unto the end, the same shall be saved.” Matthew 24:13. We need to press toward the mark for the prize of the high calling of God in Jesus Christ. Combining the attributes of Abraham, Isaac, and Jacob with love, we will have victory! We will secure a seat in the kingdom. We will be part of this picture!

Craig Meeker is Director of the Bible Correspondence School at Steps to Life. He may be contacted by e-mail at: craigmeeker@stepstolife.org, or by telephone at: 316-788-5559.

The Man Who Would Not Give Up, Part II

by

When the time came for Jacob to return to the land of his father, he approached the country of his birth with trepidation, anticipating the welcome he would receive from his twin brother, Esau. To help soften his brother’s heart and to appease him, Jacob sent expensive gifts to him. He did everything he could, but he knew that it was not enough, and it was not enough. Esau was on his way with 400 armed men.

Jacob learned something, friend, that you and I need to learn. He was shrewd; he knew how to make business deals. But he was in a situation now where those skills were useless. There was no business deal that he could make, which would get him out of this. He knew that unless the Lord intervened, it was going to be all over.

Plea for Help

So, Jacob went to the Lord in prayer: “O God of my father Abraham and God of my father Isaac, Jehovah. You said to me, ‘Return to your land and to your kindred, and I will deal well with you: I am not worthy for any of your mercies which you have done with your servant.’ ” Genesis 32:9, 10.

Jacob had divided his family into two camps, thinking that if the people in one camp were killed, the people in the other camp would be able to flee on horses or mules and get away. Then he had crossed over the Jordan. His plea to God continues in verses 11 and 12: “Deliver me, please, from the hand of my brother, from the hand of Esau; because I am terrified lest he should come and strike me and the mother with the children. And now, You said, ‘Indeed, I will deal well with you, and I will make your descendants, your seed, as the sand of the sea, which cannot be numbered for multitude.’ ”

We do not know the entire contents of his prayer; all that is recorded are those few verses in Scripture. He was, no doubt, praying there for hours, pleading with the Lord. From these verses, you can understand the gist of his prayer. He said, “Lord, You promised. You are the One Who told me to come back here, and You said that You would deal well with me. You said that my descendants would be like the sand of the sea, which could not be numbered for multitude. Now we are all about to get killed.”

Jacob kept praying into the night hours. He was alone and unprotected, having sent his family and everything that made life dear to him a distance away. He was there all by himself. In describing the region where he was praying, Ellen White wrote: “It was in a lonely, mountainous region, the haunt of wild beasts and the lurking place of robbers and murderers. Solitary and unprotected, Jacob bowed in deep distress upon the earth. It was midnight.” Patriarchs and Prophets, 196.

Midnight, and his mind is still filled with doubts and questionings: “Maybe the Lord cannot fulfill His promises to me, because I am such a bad sinner. I am a crook and a liar. Maybe, even though He promised this to me, it will not happen, because I am so sinful, and now all my children, my wives, and everything will be killed, because of what I have done.”

If you are a father, you can understand Jacob’s anguish. For most fathers, it would be easier to die themselves than to watch their children get killed. This is why, during the Dark Ages, to torture the Waldenses, the agents of Rome would kill their sons before them, cut off their heads, tie them to the necks of their fathers, and then march the fathers to their deaths.

Bless Me

“He arose in that night and took his two wives, his two concubines, and his eleven sons and passed over the Brook Jabbok.” Genesis 32:22. Verse 23 says that he “sent them over the brook,” and verse 24 emphatically states that “Jacob was left alone.” He was left alone, all by himself. No one else was around. While Jacob was praying, all of a sudden, “There wrestled with him a man until the breaking of day. And He saw that He did not prevail against him, and He touched the hollow of his thigh; and the hollow of Jacob’s thigh went out of joint as He was wrestling with him. And He said, ‘Send Me away, because the dawn is coming.’ And he said, ‘I cannot send You away unless You bless me!’ ” Verses 24–26.

You see, when his thigh was touched, Jacob realized instantly that he was dealing with a supernatural being, with someone from heaven. He was not dealing with another man. If you were struggling with another man and the man just touched you with his finger, your hip would not go out of joint. He knew, then, with Whom he was dealing.

“And He said, ‘What is your name?’ He said, ‘Jacob, Heel Grabber.’ And He said, ‘Not Jacob shall be called anymore your name, but rather Israel; because you are a prince with God and with men you will prevail.’ And Jacob asked and said, ‘Declare, please, Your name.’ And He said, ‘Why is this that you ask My name?’ And He blessed him there.” Verses 27–29.

The Meaning

What is the meaning of this story? During this night, Jacob struggled with the Lord Jesus. Jacob called the name of this place Peniel, which means “The Face of God,” because he said, “I have seen God face to face, and I am still alive.” Verse 30.

Jacob wrestled as hard as he could wrestle. What lesson can we learn from this? Have you ever met someone who has wrestled hard to overcome sin in his or her life, and he or she says, “I can never do it; I guess I will just have to be lost”? Jacob was fighting to overcome. He thought he was fighting Esau, one of Esau’s men, or a robber or a murderer who was going to kill him. He was determined to overcome, but he found that he could not. If you have a besetting sin in your life, you cannot overcome it anymore than Jacob could overcome. You cannot overcome unless you are blessed.

Confess and Forsake

Over and over again this night, it came to Jacob’s mind that he had stolen from his brother, and he had lied to and deceived his father. It kept coming back to him, and he told himself that was why he was going through this. But in the midst of it all, he had to keep fighting or, he thought, he himself would be killed.

While those sins kept coming to his mind, he also thought to himself, “But I have repented. I have told the Lord over and over again for 20 years that I am sorry, and I want to be forgiven. I do not do those things anymore, and I will not do them anymore. The Lord has promised me . . .”

The promise is very clear in the Bible. Proverbs 28:13 tells us, “He who hides his rebellions, his transgressions, will not prosper. But the one who confesses and forsakes them will obtain mercy.” Jacob’s transgressions were rebellions. They were deliberate transgressions against the Law of God. They were not sins of ignorance.

Although the Book of Proverbs had not yet been written in Jacob’s time, he knew the principle. He knew that if a person confessed and repented of his sins, God had promised mercy. And he kept saying, as he was fighting, “Lord, I have repented. I have confessed. I have tried to do everything I know to make it right. I am not living like that anymore.”

This experience was also recorded by Hosea, in Hosea 12:4: “He wept and pleaded.” For what was he pleading? He wanted the assurance that his sins were pardoned and that they would not be held against his account. He continued to weep and plead until, it says, “He had power over the Angel and prevailed.”

This is quite a statement, that a human being would have power over an angel! And this was the Angel of the covenant, whose name we know as Jesus Christ! Jacob was fighting with Jesus Christ!

No Excuse for Sin

This is the story of a sinful human being who, by humbling himself, by repentance, and by self-surrender, prevailed with the Majesty of heaven. He did not come to the Lord and say, “Lord, You made a promise before I was born that my older brother would serve me,” even though God had made this promise before he was born. He did not come to the Lord and say, “Lord you know that Esau is a profane person”—and Esau is called a profane person. (See Hebrews 12:16.) Jacob did not use either divine promises or the character defects of his brother to excuse his own sin. Remember this. A confession is not an excuse; there is no excuse for sin.

“Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” The Desire of Ages, 311.

There is no excuse for sin. I cannot come to the Lord and say, “I sinned because so and so did this wrong.” This is not a confession. This is an excuse. Jacob did not do this. He did not say, “Lord, my brother did something . . . .” No, he just confessed his own sin and said, “Lord, I need to be cleansed from what I have done.”

Time to Come

This story about Jacob and the Angel—called “Jacob’s Time of Trouble”—when a helpless, unworthy person pleaded God’s promise of mercy to repentant sinners, is used in the Bible as a symbol of future events. In Jeremiah 30:5–7, we read, “Because thus Jehovah said, ‘A voice of trembling we have heard of dread, and not of peace. Ask now, and see, if a male bears a child. Wherefore do I see every male with his hands upon his loins as a woman giving birth to a child, and they have turned all faces into paleness? Alas! Because that day is great, so there is none like it; it is even the time of Jacob’s trouble, But he will be saved out of it.’ ”

If you look at the whole context of this prophecy, you will understand that this is a prophecy about the end of time. We are approaching the time when the plan of salvation is going to be completed.

The Book of Hebrews teaches that Christ is our High Priest. He is an all-powerful mediator. Even if you are the worst and weakest of sinners, you have an all-powerful Mediator who, if you call upon Him, can help you. He specializes in helping people who other people consider helpless, and this is what the strongest of Christians have to learn too. This is what Jacob had to learn.

Time of Jacob’s Trouble

There is coming a time when Christ’s work as a mediator in man’s behalf is over. What happens next? The Bible says, in Revelation 22:11, 12, “He who is unjust, shall be unjust still; and he who is filthy, let him be filthy still; and the righteous one, let him do righteousness still; and the holy one, let him be holy still. And behold, I am coming quickly, and My reward is with Me, to render to every one according as his work shall be.”

Soon after this pronouncement is made, the time of Jacob’s trouble is going to begin, because the plan of salvation will be over. It is the end of probation. Soon after this pronouncement is made, if you are filthy or unjust, you are going to stay this way forever. If you are righteous and holy, you are going to stay this way forever. When this pronouncement is made, then the time of Jacob’s trouble will begin for all of God’s children.

Bible prophecy tells us, in Revelation 13:15, that there is coming a time when, if we do not accept the mark of the beast or do not worship the beast, there will be a death decree against our lives. It will be just as it was with Jacob. Was Jacob in danger of losing his life? Yes, he was. Every member of his family was in danger of losing his or her life. If the Lord had not worked a miracle on Esau’s heart, they all would have lost their lives.

Jacob knew that the only way he would be saved was if he received the mercy of God. This is the only way you and I are going to be saved too.

Repent and Confess

Almost driven to despair, Jacob began to plead for deliverance. Imagine having to wrestle with someone from midnight until almost dawn! He held on. He would not give up. This is going to be the experience of God’s people who are alive during the last days, in their final struggle with the powers of evil spoken of in Jeremiah 30:5–7. It will seem to each person that his or her case is hopeless. Did Jacob’s case look hopeless? It looked absolutely hopeless.

God’s people will have a deep sense of their shortcomings. We all have shortcomings. If we look at our pasts, we are tempted to lose all hope. This is the feeling the devil tries to impress upon people. If the devil can convince us to believe we are absolutely hopeless and our hold on God is broken, then he has us. The people of God are going to do the same thing as did Jacob, when they know the greatness of God’s mercy, and they know that they have repented and confessed their sins.

My dear friend, right now is the time. If you have any sins on your record, which the Holy Spirit brings to your remembrance, say, “Lord, I want to be through with sin.” Repentance means that you are sorry for your sins—sorry enough to not keep repeating them. Confess the sin. If it is a private sin, confess it to the Lord. If you have injured someone, go to him or her and make it right. Jacob had to make things right with Esau.

Just think of coming to the end of the world and realizing the devil can point at you and say, “This sin you have concealed; you have never repented of it; you have never confessed it!” If this is true, what will happen? You will lose salvation. Now is the time to make sure there is nothing on your record for which you have not repented and confessed.

Remember, the other person’s sin does not excuse your sin. You can never say to the Lord, “I sinned because he sinned.” He does not accept this excuse. No matter what the other person does, you are not responsible for it, but you are responsible for what you say and do.

Assurance of Salvation

Are you going to be as persevering in your Christian walk as Jacob was in his struggle? If you are willing not to give up, then it is absolutely guaranteed that you are going to be saved, as is Jacob.

Mrs. White penned a very encouraging statement about Jacob’s experience. “Jacob’s history is an assurance that God will not cast off those who have been betrayed into sin, but who have returned unto Him with true repentance. It was by self-surrender and confiding faith that Jacob gained what he had failed to gain by conflict in his own strength. God thus taught His servant that divine power and grace alone could give him the blessing he craved.” Patriarchs and Prophets, 202, 203. Jacob learned that he could not do it on his own. This is what we must learn.

“Thus it will be with those who live in the last days. As dangers surround them, and despair seizes upon the soul, they must depend solely [only] upon the merits of the atonement. We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Savior.” Ibid., 203. Acknowledging that we are unworthy, we must put our trust in His merits. If we do this, we are given the promise: “None will ever perish while they do this.” Ibid.

What good news! If you realize that you are helpless and you put your complete trust and confidence in Him, you cannot perish, because you serve an all-powerful Mediator.

“The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word.” Ibid.

Greatest Need

Many people believe that we need more talent, more education, more money, or more manpower to finish God’s work. I want to tell you that we will never finish God’s work with all the talent, education, money, or manpower in the world. Where must we go to gain the victories that we need for ourselves and as a church?

“The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Ibid.

Do not say, “We need more money; we need more education; we need more talent; we need more manpower.” It would be nice to have all of those things, but what we need more than anything else is people who will go to the audience chamber and pray, as did Jacob, “Lord, I am not going to quit asking until a change happens in my life.”

When God sees that you are serious, a change is going to happen in your life. He said that, if you lay hold of God’s promises, “I am going to take away your stony heart, and I am going to give you a heart of flesh.” Ezekiel 11:19; 36:26. Claim this promise and say, “Lord, I must have a change in my heart or I am lost, and I am not going to give up. I am going to keep asking. I am going to cooperate with the Holy Spirit, and I am going to plead with you for this until I have it.”

John Knox went to the Lord and said, “Lord, if you don’t give me Scotland, I am just going to die.” He kept praying, and Scotland became a Protestant country as the result of one man’s prayers. Just think what could happen if people went to the Lord and said, “Lord, I am like Jacob. I am helpless. I am vile, and I am wretched. I know I must have a change in my heart or I will be lost, so I am not going to quit asking. I am coming to you, because I have a great need. I want to be ready for heaven, and I want you to change my heart and my life.” God would gladly hear and answer such a prayer! He heard Jacob’s cry for help, and He is no respecter of persons. (Acts 10:34.)

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Seven Churches, Part X: The Church of Philadelphia

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The Bible says that we are not to bear any grudge. Why? Because God does not bear grudges, and we are to have the character of Jesus. This is what it means to be holy. We are to be holy, for God is holy. We are to be like Him, so we are told that we are to not “bear any grudge against the children of your people, but you shall love your neighbor as yourself:  I [am] the Lord.” Leviticus 19:18.

“You shall keep My Sabbaths and reverence My sanctuary: I [am] the Lord.” Verse 30. In Genesis 2, God declared: “I keep the Sabbath, so you are to keep it too.” When Jesus came to earth, He kept the Sabbath, and He is our Example.

“Give no regard to mediums and familiar spirits; do not seek after them, to be defiled by them: I [am] the Lord your God.” Leviticus 19:31. Do not go after astrology, witchcraft, or mediums, because to do so is not holiness. This is not what Jesus did. “You shall rise before the gray headed and honor the presence of an old man, and fear your God: I [am] the Lord. And if a stranger dwells with you in your land, you shall not mistreat him. The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself.” Verses 32–34. The Jews taught that you should love your neighbor but hate your enemy. Sometimes they interpreted this to mean, “hate the stranger that is among you.” Somehow they did not read the entire message. The Bible does not just say, “Love your neighbor,” but love also the stranger whom you do not even know, just as you love your own self, “for you were strangers in the land of Egypt.” He loves us and wants us to be like Him.

Message of Holiness

In essence, the message to the church of Philadelphia, in Revelation 3, is, “I am Holy, therefore you shall be holy.” This was the message of the reformer, Wesley, and it brought a great reformation, which stirred the world and prepared the people for the Three Angels’ Messages.

The message of Martin Luther was a wonderful message, but, for some reason, the people did not respond to it in the way that they reacted to the message given by Wesley. The churches refused to allow him to speak from their pulpits, because they were teaching that an individual did not have to be holy. All you have to do is believe, the churches taught, and by faith you will be saved. But Wesley taught that this kind of faith would never save you; you not only had to believe, but you had to do what the Bible instructed. Consequently, he was turned out of the churches and forbidden to preach.

So, Wesley took his message to the people, often preaching five times a day, some days beginning at 4:30 or 5:00 in the morning. As workers were going to the coal mines, he would preach to them. They would get up an hour early and make their way to a field to listen to Wesley speak for an hour, before going to work. They would come by the thousands to hear him preach. His message turned society around! His movement grew into the British Bible Society and the American Bible Society. A great missionary outreach began with people like David Livingstone. Whole continents were influenced by Christianity.

Revelation 3:8 says, “I know your works. See, I have set before you an open door, and no one can shut it.” Oh, many tried so hard to shut this door. The preachers refused to let Wesley preach in the churches. They banished him, but God said, “I have set before you an open door,” so he went out into the fields, and the people came there to hear the message. The door could not be shut.

Pattern for America

The message came to America. The teachings of Wesley and Wycliffe helped to frame the Constitution and the Bill of Rights of the United States, when the Methodist movement became strong. Before this time, and even before the Revolution, there were many towns that were given up to wickedness. Many of the frontier towns had only a couple of saloons and maybe a general store. When the Methodist preachers came through these towns to preach, just as Jesus went through towns, some were left without a single sick person. Some towns were so transformed that there was not a single person left in the saloons, and these barrooms were sometimes transformed into churches. How wonderful it would be to see this again!

Studying America’s history, you learn that not all of its founders were of the purist sort. On some of the buildings, built during the beginning of this country, may be seen figures that portray pornography and other immoral things. But the Methodist influence had an effect on the society of America. There is a reason why pornography, in general, was not allowed in America, why morality was on such a high level.

No one can study American history without realizing that America probably had the highest morality of any nation since the days of David. The greater portion of the population read the Bible. It was read in morning and evening worship by the average person of America. People did not steal. You could leave your house unlocked and return to find it as you left it. Prostitution, astrology, and witchcraft were unheard of in America. America was fashioned by the message to the church of Philadelphia.

“Indeed I will make [those] of the synagogue of Satan, who say they are Jews and are not, but lie—indeed I will make them come and worship before your feet, and to know that I have loved you.” Revelation 3:9. The preachers hated Wesley in his day. They tried, a number of times, to kill him. Burning at the stake was no longer used, but mobs were sent out to kill him. Many times he was saved from certain death by an angel of God. His movement influenced the Constitution and the Bill of Rights and the American lifestyle.

Door is Yet Open

The Bible says, “I have set before you an open door, and no one can shut it.” Revelation 3:8. This door is open yet. The gospel is going to go forth with a loud voice. It will go to every nation, kindred, tongue, and people. (Revelation 14:7, 6.) The door is still open, if we will but walk through it. Not everyone is going to respond. We will not see the great crowds that Wesley saw. Those days are gone. The Bible says that, in the last days, only a small remnant will be saved. (Romans 11:5.) But, dear friend, that small remnant is going to carry, with a loud voice, the gospel to all the world. The door is still open. Whether or not anyone comes through the door, it is open. The door is open for the gospel message.

“Because you have kept My command to persevere, I also will keep you from the hour of trial which hall come upon the whole world, to test those who dwell on the earth.” Revelation 3:10. The people of that generation, because they were faithful, died in relative peace. The great time of trouble, which was to come upon the entire world, was spared them. They did not have to go through the seven last plagues. Verse 11 says, “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”

Decline of Methodism

Sad to say, they did not hold fast. This is why another church had to be formed. I have a book, written in 1963, which details the various religions of America. Each church was allowed to choose someone to write about it. The book is not biased. It is not written against anyone. It is just a book written to provide every church the opportunity to explain itself.

With some curiosity, I turned to the Methodist section, written by one of the Methodist leaders. There I read, “Methodists today are about as broad and liberal in their code of behavior as are other leading Protestants.” Now, the writer is stating this as a compliment. “We are just like all the others today.” I do not think it is a compliment, do you? I think it is a shame. It shows that this church has fallen.

It says, “Methodists traditionally have fought against intemperance, gambling, licentiousness, indulgence.” It is of interest that, throughout American history, until just a few years ago, gambling was outlawed in America. Everyone knew gambling was wrong. We have come a long way! “Traditionally the Methodist fought against intemperance, gambling, and licentiousness. John Wesley formulated a list of general rules for the members of his society, because he believed they needed concrete standards as well as ideals. For many years the church had a provision forbidding diversions such as card playing and dancing. This tradition was changed nearly 30 years ago. The Methodist church has taken official action to change all those rules.”

There was a time when Methodists did not believe in going to theaters. It was against their rules, because they did not believe such action would lead people to holiness. They were not allowed to wear jewelry; they were not allowed to smoke.

I met a young fellow, from a small town in Pennsylvania, who was a leader in the Methodist Church. His wife and, eventually, he were baptized into the Seventh-day Adventist Church. He told me that although the main body of the Methodist Church had long before changed, some of the little country churches did not change. This is generally the way things go. A ruling is passed in the main body, but some of the little country churches do not change. They continue to uphold the standards.

Hold Fast

The Bible says, “Hold fast what you have, that no one may take your crown.” Everyone who believes in the “once saved, always saved” theory has to cut this verse out of their Bibles. All they have to do to blow their theory is read, “Hold fast what you have, that no one may take your crown.” Revelation 3:11. Is it possible to have your crown and then lose it? The Bible says it is. This should cause every one of us as Christians to become very serious.

Paul said, “It is possible for me to preach the gospel and lose my own soul.” He added, “Therefore, I keep myself under subjection.” (1 Corinthians 9:27.) We have a victory to win today, not just yesterday. Paul says, “Forgetting those things which are behind . . . I press toward the goal,” to those things which are good. Philippians 3:13, 14. What is behind cannot save us today. We have to press on today.

“Hold fast,” says Jesus. “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And [I will write on him] My new name.” Revelation 3:12.

The Bible says that those who overcome will have the Father’s name written in their foreheads. That is speaking of the 144,000. “Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred [and] forty-four thousand, having His Father’s name written on their foreheads.” Revelation 14:1.

What does it mean to have the Father’s name written on their foreheads? It means holiness to the Lord. This is what Aaron had written on his forehead. (Exodus 28:36–38.) What does this holiness mean? It means that we have God’s Law—His character of His Ten Commandment Law—written in our minds and our hearts. As it says, in Revelation 14:12, “Here [are] those who keep the commandments of God and the faith of Jesus.”

The Open Door

Today, God has opened before us a door, to help us to be among the 144,000. He not only opened the door to mission work in the world, so the gospel could go to all the nations, but He opened also another door. In 1844, this door was opened in heaven, when Jesus entered the Most Holy Place. There was a door entered when Jesus went in to where the Ten Commandments are kept. In Revelation 11:19, we are told: “Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.” This was the ark of the Ten Commandments. So, today, God has opened the door in heaven, the door to where His Ten Commandments are located. And the light from these Ten Commandments is shining through this open door to the world. Many people would like to shut this door, but it cannot be shut.

There may have been a day when people could keep Sunday as sacred and do other things and still be saved, because the door was shut and many people had not yet seen beyond this door. For instance, it was as if Martin Luther had a blindfold over his eyes. God can put a shield over people’s eyes. Remember what God said to the church of Thyatira? He said, “Just hold on to what you have. I will not require of you anything else, because you have come out of such great darkness.” So Martin Luther did not understand all these things. But the Bible says that God would open a door in heaven and no one could shut it, and today we are responsible for walking in the light which shines from this open door.

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light . . . .” John 3:19. Dear friend, we are simply accountable for the light, which God has allowed to shine on our pathways. The door has been opened, and no man can shut it. You and I are responsible for walking in this light. We can never be saved, as were our forefathers, whose door was not opened. We must walk in the light from this open door.

Two Happenings

Two things happened when the door was opened in the sanctuary in heaven. First, as we just read, the ark of the Ten Commandments was seen. Second, through this opened door, God has again chosen to communicate with the world.

In Revelation 12:17, we find there are two things which characterize God’s last day people: “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God”—they walk in the light from this open door—“and have the testimony of Jesus Christ.” In Revelation 19:10, we learn that the testimony of Jesus Christ is the spirit of prophecy. Indeed, once again, God is communicating to the world, and no one, dear friend, can shut this door. Oh, people can turn away from the light; they can reject it; they can cover their eyes; they can go with blinders on, if they choose, but no man can shut the door.

Malachi 4:5 tells us, “Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord.” Elijah, the prophet, will once again come before the Second Coming—this is “the great and dreadful day of the Lord.” As we have already read, “I have set before you an open door, and no one can shut it.”

You and I cannot be saved the same way as were our forefathers, before the door to the Most Holy Place was opened. God told them, “I will not require of you any other thing.” We can try to open this door all we want, but it is shut to us. God has opened another door—the door into the Most Holy Place of the sanctuary, where His Ten Commandments are and where, today, our High Priest is ministering for us. He wants to write this law of love on our hearts and in our minds. This door is open, and no man can shut it.

He who overcomes will be made a part of the 144,000. “He who has an ear, let him hear what the Spirit says to the churches.” Revelation 3:13.

I want to hold on to the light that God has allowed to shine upon me. I do not want to be among those who do not hold on and lose the crown that I once had. I do not want someone taking my crown. How about you? May the Lord grant that each of us may have His holiness written within and without through faith in Jesus Christ. May His character of love and faithful obedience be written in our minds, on our hearts, and in our characters.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Editorial – Types and Shadows, Part II

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In Colossians 2:14–17, Paul speaks about a law. This passage, garbled in some Bible translations and often used by theological opponents of Seventh-day Adventists as proof texts as to why Christians do not need to keep the Sabbath, requires detailed review.

For this law, Paul gives a number of clear specifications and descriptions: (1) He says that Jesus has “wiped away that which was against us,” called the (2) “handwriting of the decrees or ordinances.” (3) These decrees or ordinances “were contrary to us.” The Greek word used means to be opposed, hostile, contrary, in opposition or opposition to someone or something. (4) This law was taken out of our midst and (5) nailed to the cross. (6) He disarmed or despoiled the rulers and authorities, exposing them and publicly triumphing over them in the cross. (7) Therefore, do not let anyone judge you in food, (8) in drink, (9) in respect of a feast, (10) of a new moon, (11) or of Sabbath or Sabbaths, (12) which things are a shadow of things about to be, (13) but the body is of Christ. (Verses 18–23 help provide contextual understanding of these verses.)

We will consider each of these specifications:

(1) According to the New Testament, it was the ceremonial law, not the moral law, which was against us. For example, Peter refers to the ceremonial law (circumcision symbolized the whole law) as a yoke which neither our fathers nor we were able to bear. (Acts 15:10.) Paul refers to it as a yoke of bondage. (Galatians 5.) The moral law, or Ten Commandments, is never referred to as a yoke of bondage but is described as a law of liberty. (James 2:10–12.)

(2) The Ten Commandments are never referred to in Scripture as being handwritten. This one fact alone proves conclusively that Paul is not here referring to them. The Ten Commandments were written by the finger of God, and not by human hand. (Exodus 24:12; 31:18.)

(3) The ceremonial law was declared by the apostles to be “contrary to us,” but the moral law is described as being given to us because God loves us, and it is not burdensome to keep. (1 John 5:3; Deuteronomy 33:2, 3.)

(4) The Ten Commandments are described as impossible to ever be taken away (Luke 16:17; Psalm 89:34), but this law is taken away. We know, therefore, that this law cannot be the Ten Commandment Law.

(5) The New Testament is definite about which law was nailed to the cross. Paul says, in Galatians 3, that there was a law added because of transgression. As explained in the previous editorial, there could not even be transgression without the moral law. The law added, because of transgression, was the ceremonial law, which was only to exist until the coming of Christ. Also, Paul says that this added law was commanded through messengers, or angels, in the hand of a mediator. He says that a mediator is not of one, but God is one. This again proves that he was not talking about the Ten Commandment Law, because it was not given through angels or messengers, nor ordained in the hand of a mediator. This law was given by God Himself, not through messengers, and it existed before there was a mediator or a need for one. (Galatians 3:19, 20.) Therefore, the law that was nailed to the cross would have to be the ceremonial law.

(7) Colossians 2:16 begins with the word, “therefore.” The context is clear that Paul is talking about the ceremonial law, not the Ten Commandments. “Therefore,” shows that what he says next continues to refer to the ceremonial law.

(8–11) Each of these descriptions would have to be referring to the ceremonial law. To make this fact absolutely certain, Paul says, in verse 17, “which things are a shadow of things to come.” The ceremonial ordinances, whether new moons, feast days, or yearly sabbaths (these yearly sabbaths were “beside the sabbaths of the Lord,” Leviticus 23:4–38), were all shadows of things to come, but the seventh day Sabbath was never a shadow of things to come. It was a memorial of creation, as distinctly stated in Exodus 20:8–11.