Issue: 2014 July

Question & Answer – What is Presumptuous Sin?

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Satan counterfeits the attributes of the Lord. His counterfeit of faith is presumption, which is so deceptive that each of us needs a true faith based on the Word so they will not be fooled. “That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption.” Steps to Christ, 61.

In The Desire of Ages, 126, we are told the following: “But faith is in no sense allied to presumption. Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith.

The heart is deceitfully wicked and man’s feelings cannot be trusted. Daily study of God’s word accompanied with prayers to heaven must be made with a request for a heart cleansing. Plead with God as did David in Psalm 139:23, 24 when he said, “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.” For those who in sincerity pray this prayer, God will help identify any presumptuous thought.

“There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments.” The Acts of the Apostles, 562.

We fall for the devil’s counterfeit when we presume upon God’s word while we do not walk by faith with Him in obedience. Thus the prayer of David should also be our prayer: “Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.” Psalm 19:13.

FAITH PRESUMPTION
Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression.
Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin.
Genuine faith has its foundation in the promises and provisions of the Scriptures. It is not faith (but presumption) that claims the favor of Heaven without complying with the conditions on which mercy is to be granted.

Inspiration – The Barren Fig-Tree

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The treatment of the barren fig-tree by the Saviour of the world, shows how all pretenders to godliness will be treated. He pronounced upon it His withering curse, and left it seared and sapless, rejected by God (Matthew 21:19). This tree represents the Jews, who refused to respond to the love of Christ. Despite all the privileges and opportunities granted them, they brought forth only briers and thorns—no fruit to the glory of God. This blighted tree was a parable to the house of Israel—a most impressive lesson. It is also a lesson to the professed followers of Christ in every age. Reaching through all time, it speaks in unmistakable language to all formalists and boasters of godliness who stand forth to the world with high profession, but are utterly devoid of that vital piety which alone God recognizes as fruit.

There is a decided lack of piety among us as a people. The true burden of the work for the salvation of souls does not rest upon us as it should. Like the barren fig-tree, many flaunt their foliage-covered branches before the Lord, proudly claiming to be his commandment-keeping people, while the heart-searching God finds them destitute of fruit.

We boast of our advancement in the truth; but our works do not correspond with our profession. We are sadly deficient in spirit, energy, and life. Leaf-covered trees are plenty, but they are destitute of fruit. The fearful condition of lukewarmness and unfaithfulness which would exist in the last days was described by the great apostle in these words:

“This know also, that in the last days perilous times shall come; for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof; from such turn away” (II Timothy 3:1–4).

We learn from the Sacred Record that this tree, upon which hung not a redeeming cluster of fruit, was clothed with green foliage. Notice the words. “Having a form of godliness, but denying the power thereof.” The doom of the fruitless fig-tree has an application to individual professors who manifest the natural tendencies of the unrenewed heart, and contradict their faith by their daily life. They do not represent to the world the character of Christ, because they have not Christ in them.

Our Saviour never turned away from the truly penitent, no matter how great their guilt. But He hates all hypocrisy and vain display. He addressed with the most severe and unqualified reproof the Pharisees and hypocrites represented by the fig-tree covered with green foliage, but destitute of fruit.

Fruitless professors, sad indeed is your fate; for the open sinner stands in a more favorable position in the sight of God. The blight of God’s curse is upon that class who hide the deformity of their lives under a profession of godliness. John, that bold, undaunted reprover of sin, who came to prepare the way for Christ’s first advent, thus addressed the multitude that flocked to hear him: “Therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire” (Matthew 3:10). Terrible words! And as we see the many who profess to be God’s commandment-keeping people, whose lives show that they do not the will of our Father which is in Heaven, we can come to only one conclusion—that in the doom of the fig-tree which bore no fruit, and upon which fell the withering curse of God, they may read their own fate.

The compassion and tender love of Jesus for those for whom He died, is without parallel. But when His love and mercy are insulted, when His life and example are misrepresented by those professing to be His followers, severe retribution will surely follow. Christ has bought man with an infinite price. Soul, body, and spirit—all that constitutes the man—is the rightful property of our Saviour; and when He sees the body, the temple of the soul, defiled and degraded by indulgence of appetite and lustful passion, and the heart polluted and defiled by sin—when He sees the soul which was the purchase of His blood, proving a curse rather than a blessing to the world, He dooms it as He did the fig-tree, and it becomes a fearful monument of His righteousness and avenging wrath.

Jesus is wounded and insulted by His professed follower whose unconsecrated lives disgrace their profession. He would purify the temple courts of the soul; but if His efforts to warn and reprove are not heeded, his forbearance and compassion will be changed to severity and judgment.

The Review and Herald, January 11, 1881.

Keys to the Storehouse – Spiritual Disorders

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Spiritual disorders are similar to physical disorders in that both have consequences. The disorder that affects the spiritual life is sin. However, there is one specific sin that, if indulged, will cause a separation from God and produce much contagious unruly behavior. What is this one sin?

“The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness.” Testimonies, vol. 2, 132.

Once this sin is indulged, the spiritual life is in danger of death. “There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness.

“We need not go to heathen lands to manifest our desire to devote all to God in a useful, unselfish life. We should do this

  • in the home circle,
  • in the church,
  • among those with whom we associate
  • and with whom we do business.

“Right in the common walks of life is where self is to be denied and kept in subordination. Paul could say: ‘I die daily’ (I Corinthians 15:31). It is the daily dying to self in the little transactions of life that makes us overcomers. We should forget self in the desire to do good to others.” Ibid.

If you are suffering from this spiritual disorder and its many side effects, you must mourn the consequences, confess and repent toward God and then, by His grace, begin to bless others.

“God positively enjoins upon all His followers a duty to

  • bless others with their influence and means,
  • and to seek that wisdom of Him which will enable them to do all in their power to elevate the thoughts and affections of those who come within their influence.

“In doing for others, a sweet satisfaction will be experienced, an inward peace which will be a sufficient reward. When actuated by a high and noble desire to do others good, they will find true happiness in a faithful discharge of life’s manifold duties. This will bring more than an earthly reward; for every faithful, unselfish performance of duty is noticed by the angels and shines in the life record.” Ibid.

Do you want your life record to shine? Ask God to remove the shadow of selfishness and bring spiritual order to your life.

“Every act of our lives affects others for good or evil. Our influence is tending upward or downward; it is felt, acted upon, and to a greater or lesser degree reproduced by others.

  • If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence upon others, and thus hundreds and thousands are affected by our unconscious influence.
  • If we by acts strengthen or force into activity the evil powers possessed by those around us, we share their sin, and will have to render an account for the good we might have done them and did not do, because we made not God our strength, our guide, our counselor.” Ibid., 133.

Father: Remove the sin of selfishness and its shadow from my life. Allow me to live by Your holy principles so that my life can be used to influence others to a saving knowledge of truth and any evil influence be put to death. Amen.

America In Prophecy

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When the Fourth of July is mentioned, most people think of the flag, food, and fireworks. Few, very few, think of its significance in the fulfilment of Bible prophecy.

While prophecy does not specifically mention the birth date of this nation, it does indeed mention the birth—a fact that most students of prophecy recognize from Revelation 13:11: “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.”

Though prophecy does not mention the specific date of this nation’s birth, it does give clues as to the approximate point in history. As the pioneers of our faith studied the Scriptures, they determined that this two-horned beast was indeed the United States. Uriah Smith wrote in his classic Daniel and the Revelation, “The struggle of the American colonies for independence began in 1775. In 1776, they declared themselves a free and independent nation. In 1777, delegates from the thirteen original States … in Congress assembled, adopted Articles of Confederation. In 1783, the War of the Revolution closed with a treaty of peace with Great Britain, whereby the independence of the United States was acknowledged, and territory was ceded … . In 1787, the Constitution was framed, and by July 26, 1788, it was ratified …; and on the 1st of March, 1789, it went into effect. The United States thus began… . Thus we come to the year 1798, when this nation is introduced into prophecy.”

Further confirmation of the United States in prophecy occurs in the book that Ellen White deemed to be the one that should be the most widely distributed of all her writings, The Great Controversy:

“… The beast with lamblike horns was seen ‘coming up out of the earth (Revelation 13:11).’ Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory previously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World—that turbulent sea of ‘peoples, and multitudes, and nations, and tongues’ (Revelation 17:16). It must be sought in the Western Continent.

“What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth’; and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’ And, as we have seen, the nation must arise in territory previously unoccupied. A prominent writer, describing the rise of the United States, speaks of ‘the mystery of her coming forth from vacancy,’ and says: ‘Like a silent seed we grew into empire.’ (G. A. Townsend, The New World Compared With the Old, 462). A European journal in 1850 spoke of the United States as a wonderful empire, which was ‘emerging,’ and ‘amid the silence of the earth daily adding to its power and pride.’ The Dublin Nation. Edward Everett, in an oration on the Pilgrim founders of this nation, said: ‘Did they look for a retired spot, inoffensive for its obscurity, and safe in its remoteness, where the little church of Leyden might enjoy the freedom of conscience? Behold the mighty regions over which, in peaceful conquest, … they have borne the banners of the cross!’ – Speech delivered at Plymouth, Massachusetts, December 22, 1824, 11.” The Great Controversy, 440, 441.

Unmistakably the United States has existed in the mind of God since eternity, for the role it has played in the past, continues to play today, and will play in the future of the great controversy between Christ and Satan is clear in the unfolding of that controversy.

What role has the United States played in prophecy in each of these eras—the past, present, and future? Again we turn to the writings of our pioneers for understanding.

“In that grand old document which our forefathers set forth as their bill of rights—the Declaration of Independence—they declared: ‘We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.’ And the Constitution guarantees, in the most explicit terms, the inviolability of conscience: ‘No religious test shall ever be required as a qualification to any office or public trust under the United States.’ ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.’ ” The Great Controversy, 295.

“…The Constitution [of the United States] guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and down-trodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

Until recent years, these principles that have made this country the great nation that it is have allowed it to become the most prosperous nation on earth, but prophecy does not end there.

“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Revelation 13:15.

“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, vol. 5, 451.

“When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect. It will be determined to strike in one night a decisive blow, which shall utterly silence the voice of dissent and reproof.” The Great Controversy, 635.

“The same masterful mind that plotted against the faithful in ages past is still seeking to rid the earth of those who fear God and obey His law. Satan will excite indignation against the humble minority who conscientiously refuse to accept popular customs and traditions. Men of position and reputation will join with the lawless and the vile to take counsel against the people of God. Wealth, genius, education, will combine to cover them with contempt. Persecuting rulers, ministers, and church members will conspire against them. With voice and pen, by boasts, threats, and ridicule, they will seek to overthrow their faith. By false representations and angry appeals they will stir up the passions of the people. Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for a Sunday law.” Testimonies, vol. 5, 451, 452.

Despite these ominous and foreboding prophecies, God’s people can take great comfort in His inspired promises.

“The eye of God, looking down the ages, was fixed upon the crisis which His people are to meet, when earthly powers shall be arrayed against them. Like the captive exile, they will be in fear of death by starvation or by violence. But the Holy One who divided the Red Sea before Israel, will manifest His mighty power and turn their captivity.” The Great Controversy, 634.

As prophetic events unfold, those who have studied prophecy can take great comfort. Recognizing fulfilment of prophecies past provides assurance that prophecies future will also be fulfilled, and that God’s people—those who keep the commandments of God and the faith of Jesus—will indeed stand without fault before the throne of God.

As we observe the 238th anniversary of the Declaration of Independence, let us reflect on the role of the United States in prophecy and give praise and thanksgiving to our loving Father for having given us understanding of that role—especially as we see the final events transpiring that tell us that the meeting of time and eternity are drawing nigh.

Ashamed at His Coming

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We often hear today that we are living at the end of time. If there is a church or a group of people that should really understand, it is the Seventh-day Adventist people. We have the Bible and have been blessed with the Spirit of Prophecy. If we heed the instruction as never before and pay attention to the message of truth, we will not be ashamed when Jesus returns.

It would be worthwhile to meditate, not only on the time in which we are living, but also to enquire into the special message that the Lord has for each one of us. The question that each of us should be asking is, Who shall stand and what is required of me? We know that Jesus is at the door and we claim to be the people proclaiming the Advent of Christ to this earth. But, are we ready ourselves for this momentous event? Who can stand while this earth is to experience the greatest catastrophic judgments that prophecy has declared will take place just prior to Jesus’ coming? It will be a time such as never been seen before.

Every day we hear about calamities, earthquakes and chaos around the world. We are told: “All these are the beginning of sorrows” (Matthew 24:8). The Lord is getting ready to shake up this whole earth. He is sending these warnings now for those who know about this truth and to get busy and warn those who are unaware that the door of opportunity will soon be closed. Time has been extended for a little while for those men and women who have not yet received the truth. Time is short. The Lord is about to do great things and He needs to have a people. He needs to have a church that will be ready to stand up for truth through these trying times.

A very well-known text is Revelation 6:16, 17 which says, “And [they] said to the mountains and rocks, fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: for the great day of His wrath is come; and who shall be able to stand?” According to Revelation 6, there will be two groups of people when the Lord comes. The first group, His church, those whom He has purified, will be standing to welcome their Saviour coming in the clouds of heaven. The second group, a great multitude, will be calling on the rocks to fall on them. This second group has not made the necessary preparation of repentance and turning from sin. They cannot bear to be in the presence of a holy Lord.

What a shameful day it is going to be for the majority of the world who have rejected the gospel invitation and for those who have professed belief in God yet failed to obey His teachings. Many who have preached and taught others about this saving truth who do not endure to the end will be included in this second group, the sad great multitude. Make sure that you are found in the group that will receive the Lord in glory when He comes. We are told that the rocks and the mountains that were a refuge for God’s people in the day of trouble will now be those rocks and mountains that are sought as a hiding place for the great multitude that will not be ready for the coming of Christ.

We need to find out how to have the victory. A secret for victory is found in 1 John 2:28, 29: “And now little children, abide in Him, that when He shall appear we may have confidence, and not be ashamed before Him at his coming.” John here writes to the Christian people at the end of the first century but his message applies to the end of the Christian era. Here, at the end of time, John reminds us and calls us little children and in very clear language, presents to us that we must abide in Him. The great tragedy of the majority of God’s professed people is that we have not learned the secret of abiding in Christ.

Abiding in Christ is the secret for victory for those who welcome Christ in the clouds of heaven. The lesson must be learned by experience and not merely by intellect. Remember, the majority will be ashamed when Christ comes because throughout their lives they believed they would go with Christ when He comes; but instead, they cry for the rocks and the mountains to hide them. They have neglected to learn what it means to abide in Him, daily consecrating their lives to Him, enquiring of His will, living His life and making Him Lord of their lives.

The rest of the verse says, “Ye know that He is righteous, ye know that everyone that does righteousness is born of Him.” Righteousness is a word that is often debated, even among Adventists. A righteous person will do the right thing in the eyes of God. He has learned how to do the right thing by abiding in Christ. The word abide is so important in the word of God that it repeats in chapter 15 of the book of John time after time. We must discover the practical meaning of this experience in our lives.

The failure of living in victory can be simply traced to not abiding in Christ, for in Him there is no failure. Jesus is coming for His friends. He is coming for a church, a group of people that have learned to surrender totally to Him, trusting in His promises. He will know them, for they are like Him.

One must ask himself, Do I know Jesus? Am I known by Him, or is the relationship I have with Him restricted to coming to church on the Sabbath? Is Jesus a daily companion? Is He involved in every decision I make? Do I share my heart with Him, my joys as well as my cares? Here lies the secret of abiding. The Bible says, “At that day, he shall know that I am in My Father and ye in Me and I in you.” John 14:20. Jesus offers a relationship between Himself and the Father and the Father and us, and the result will be abiding in His presence.

Often we are very loose with modern-day language and tend to believe that we can abide by just spending some time with someone. You may think you know your family members by abiding with them. But in Biblical language the term means far more. It is to have constant communication with God.

“Abiding in Christ means a constant receiving of His Spirit.” The Desire of Ages, 676. The Biblical dictionary says that the word abide in Greek or Hebrew is a constant communion. It is such a close communion that in our modern day language we would say a 24/7 communion with Jesus.

That will be the experience of the church for which Jesus returns, the church that will not be ashamed when He comes. The people who make up that church will be waiting to see their Lord, the One Who has been their constant companion through all of their stormy trials. As the branches of the vine constantly draw the sap from the living vine, the channel of communication between heaven and earth must be continually open. The One Who created us knows best how to direct our every decision. As we cling to Jesus we receive from Him by faith the strength and perfection of His own character, the beauty of His grace.

Jesus becomes our daily friend, One that will never leave us or forsake us. Through His grace we receive forgiveness for our sins and the invitation to have constant communion with Him. Because of His grace we receive the strength and perfection of His own character in our lives.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” John 15:4. As a result of abiding in Christ we receive fruit. If we want to bear fruit, abide in Him. The reason the fruits of righteousness are not being seen is because we have not learned or have not discovered the secret of a Christian life, which is to abide in Christ and constantly receive of His Spirit. Jesus says, “I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” Verse 5.

Verse 6 tells us what will happen if we do not abide in Him: “If a man abide not in Me, he is cast forth as a branch” to be burned. It is now that we must learn to walk with Him and constantly receive of Him His Holy Spirit to enable us to bear many fruits.

In addition to the fruit is new power in our prayers. Jesus says, “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7. There is a condition to having our prayers heard and answered. Jesus says, “If ye abide in Me.” Abiding in Jesus is the condition to be receiving constantly of His grace in our lives. Maybe this is the reason that often times we feel our prayers go no further than the ceiling and we do not receive answers or experience the beauty of joy and real communion with Him.

Abiding in Christ results in receiving many fruits of righteousness. It will become second nature to do the things that are pleasing to God instead of doing things that please the flesh. We need His Spirit to perfect our characters. Often is heard the cry of many of our own brethren, “No, it is impossible for us to live a perfect life, because, after all, we are human.” When they are told that through the grace of God it is possible to walk in the perfect path to heaven they mock, “O, so you think you’re perfect already!” No, but one thing we can do, because of His grace, is to keep aiming for that goal. Jesus promised that if we continue to abide in Him, “I in them, and Thou in Me, that they may be made perfect in one.” John 17:23.

This statement is deeper than we at first might think. Jesus says that He can make us one also with Him and the Father. That is one of the greatest privileges that a human being can receive, but it is only possible as we abide in Him. That is the secret. We must abide in Him constantly, when we go to church and when we sit down in our homes. Remember, the Biblical language means a constant receiving of the grace of God into our heart and into our lives. Only then will we discover the secret of having a life of many fruits, having our prayers answered. Sin will be broken in our lives and have no more power over us and we will be overcomers as many have been in times past.

Paul says to walk in the Spirit. This is possible only by God’s grace and by what Jesus has done for us in shedding His blood at Calvary. If we allow the Holy Spirit to work in our lives, we will be dead to the flesh, to our sinful nature, and walk in the Spirit. “There is therefore now no condemnation to them which are in Christ Jesus.” Romans 8:1. This means they are walking with Christ, their only hope and salvation. He is the Lord of their lives, to Whom they give their will. They no longer walk after the flesh but after the Spirit.

In Romans 8:10, Paul says, “And if Christ be in you …” This word if is a powerful little two-letter word. Paul said if I want to walk after the Spirit, I am no longer walking in the flesh; Jesus must be in me.

This means that Christ takes control of your heart, your mind and your whole life. The body will be dead because of sin, but the Spirit is life because of righteousness. This new heart experience makes a person ready for translation to heaven. With His Spirit in our life we walk as He walked and live His life. “He that saith he abideth in Him ought himself also so to walk, even as He walked.” I John 2:6.

How did Jesus walk? He went around doing good. He did only the will of His Father who sent Him. He taught us how to love each other. Study His life in the gospels, for that is to be our example.

When a person is not abiding in Christ, then you will see the opposite. Without Christ, man is a reprobate. Paul said, “Examine yourselves.” We are not told to examine our pastors, our elders or our husbands or wives. Our first duty or responsibility to the Lord, is to examine ourselves. “Examine yourself whether you be in the faith, prove your own selves.” In other words, Paul is saying that you claim to be a Christian and that you are abiding in Christ, so prove it! “Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” II Corinthians 13:5. “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” Colossians 1:27.

This is a mystery, but that mystery has been revealed. There are many people who have never known what it is to receive the grace of God. Having been raised a Roman Catholic, I attended the Catholic Seminary because that was all my family ever knew. It was only by God’s grace that I was brought into this light. The Bible presents to us the most beautiful news a human being can hear. Not only are we called to be sons and daughters of the kingdom, but we are called to reflect His character in a perfect way, and it is all by His grace.

Two choices—abide in Christ and allow His Spirit to direct, or become a reprobate. “If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them and cast them into the fire, and they are burned.” John 15:6. Unfortunately, the majority of God’s professed people will be found in that group of people that are represented as the branches that will be cut off. Pray that you will be found among the remnant who will not be ashamed when Jesus comes, but will receive an abundant blessing.

The Seventh-day Adventist movement has been described in the Bible and the Spirit of Prophecy as a movement because it is describing a group of people that are moving forward, marching forward and upward to heaven.

“Sinners inquired with weeping: ‘What must I do to be saved?’ ” The Great Controversy, 369. At this critical hour of earth’s history this should also be our enquiry.

“Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” II Peter 1:10, 11. We are not to make somebody else’s calling sure, but our own! Soon Jesus will ask, “What have you done with My grace that is sufficient for you?” What will be your answer?

Jesus said, If you abide in Me you will never fail. What a promise!

Raphael Perez is pastor of the Eternal Gospel Church and editor of The Eternal Gospel Herald. He has been engaged in a campaign for over 20 years promoting the Three Angels’ Messages throughout the United State and abroad through printing, billboards, radio, prison ministry, foreign missions, full-page newspaper advertisements, and television. He may be contacted by email at: eternalgospel@att.net.

A Voice Crying in the Wilderness

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“When the religion of Christ is most held in contempt, when His law is most despised, then should our zeal be the warmest and our courage and firmness the most unflinching. To stand in defense of truth and righteousness when the majority forsake us, to fight the battles of the Lord when champions are few—this will be our test.” Testimonies, vol. 5, 136.

You will find in John chapter 1 the story of John the Baptist and an account of an incident that took place during his public ministry. John was a faithful minister in the church of God, but was not recognized as such. God raised up a voice crying in the wilderness; it was a prophetic ministry clearly outlining the Scriptures yet the ministers had no true understanding of John’s call to do a work of revival and reformation.

John 1:19 says, “And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?” They knew his family history, that John’s father was a priest after the normal order and who he was after the flesh. The question they asked was a statement of doubt. We don’t recognize you; we don’t endorse you; we don’t have any connection with you. We don’t see a legal connection with you and the church that we believe we have control over and we don’t see your messages in harmony with ours. We don’t recognize your theology. We don’t recognize your messages and your way of explaining the Scriptures. We do not recognize who you are because you are definitely not like us. So they asked, “Who are you?”

John 1:20–23 says, “And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias?” They knew that Malachi had said that Elias, or Elijah was supposed to come before Christ would come. “And he saith, I am not.” They really believed that Elijah was to come from the dead. The questioning continued, “Art thou that prophet?” (This refers to Moses, see The Desire of Ages, 135.) This was said in mocking and doubting. “Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?” Because they did not understand the simplest things, he answered their question prophetically. “He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias (Isaiah).”

When John was asked who he was, he did not attempt to give a history of his birth, or his parents or his physical baptism, but simply stated that his identity and foundation of belief was the word of God. He could tell them exactly where his work was prophesied in the Scriptures and he fully understood his role as the present truth of that time. Do you understand exactly where you stand when it comes to the prophecies of the last days? Are you able, as did John, to show others where you stand because you know what God has called you to do today?

John said, “I am the voice of one crying in the wilderness, make straight the way of the Lord.” The Scripture he quoted was Isaiah 40:3 which says, “The voice of him that crieth in the wilderness, Prepare ye the way of the Lord.” The job of this voice was to prepare the way for Christ to come. It says, “… make straight in the desert a highway for our God.” So in preparing for Christ to come the way must be made straight in the desert, a highway.

There is a broad way and a narrow way. John’s mission was to direct the people to the narrow way and to prepare a people to find Christ in this way. Verse 3 continues: “… make straight in the desert a highway for our God.” Verses 4 and 5: “Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.”

This prophecy was one most definite, “for the mouth of the Lord hath spoken it.” Through the power of God the high things would be brought down and the things that were abased, or despised would be exalted. The message would be crying out from the wilderness and doing the work in the desert.

John was literally in the desert that ran by the river Jordan. This was a very desolate place but because of the power of God it began to spring up and bud. The high things, even the scribes and the Pharisees, were abased and brought low in the messages that he spoke. Those who were despised of Israel, because of the converting power of God were brought high and exalted. The power of the message, even though the leadership did not recognize him, was a message of God and it was powerful enough to bring down the mountains.

There were many other preachers in Israel that were supposed to give the message. This included the Levites but they did not recognize the work of John or understand his role or the message he brought to the people. Before the second advent of Christ, there will be people who will stand in the power and spirit of Elijah and do a similar work.

“Crying” has a prophetic application. Isaiah 58:1 says, “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression.” This is all tied in with this voice—this message was to bring Israel to repentance by revealing the transgressions of Israel, bring down the high things and exalt that which was low. In a nutshell, this was the message of John the Baptist. The Levites, scribes and Pharisees were not giving this message, neither was the general church population and God rose up another to do the work.

Christ spoke through John when he preached in the wilderness. John gave those who would not listen to the clear admonitions answers that must be understood prophetically. The Scriptures explain the meaning of the words “crying in the wilderness.” “Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?” Jeremiah 2:6. To be in the wilderness means to be in a place where there is drought, a desert, a pit and the shadow of death. A land where no man passed through and no man dwelt. In this place John was to raise up a highway for the Lord. A highway is where many people have access. John, among all of those claiming to be waiting for God, gave his message faithfully, the way God would give it.

John was in the desert, literally and figuratively, standing in the position as a prophet and a preacher where no man dwelt. How many pass through the Scriptures in such a way as John did to give the message?

John claimed to be a “voice crying in the wilderness;” like Isaiah, he preached a message that was not popular in his day. There were many people preaching, even some associated with Isaiah, but theirs was not the same message, a voice calling for repentance. No rebuke of sin was heard in their message. They were very gentle and careful about wounding and hurting people’s feelings. Neither John nor Isaiah was unfeeling, but they would rather obey God than men. There was a definite message to be given and it could only be given from the wilderness—a place where not many men pass through.

Many who preach want their fellow associates in the ministry to believe and stand with them. John stood alone; His was a message that came directly from God. He did not preach his own ideas about what he considered truth. Today, those who give the message in a straight line, must also dwell in obscurity, in the wilderness where few preachers will stand and give the straight testimony.

There were many preachers in John’s day. Nicodemus was over many ministers but he did not understand the first thing about God, so John stood alone to give his message. He was not the first; every prophet that God sent to Israel was crying in the wilderness and out of harmony with the theology of his day. None of them were popular and were all rebuked and cast off by the church.

“Those who have been thrust out to bear a plain, pointed testimony, in the fear of God to reprove wrong, to labor with all their energies to build up God’s people, and to establish them upon important points of present truth, have too often received censure [rebuke] instead of sympathy and help, while those who, like yourself, [from a personal testimony] have taken a noncommittal position [jewelry—do not like it but don’t deal with it and say if you want to wear jewelry that is fine; dress—come as you are; music—well everybody has to be persuaded in their own minds; I just deal with Jesus. I want to be noncommittal and not take any clear position in the church. I want to stay on the fence where it is safe. What does the elder say about that? These people dwell where many men pass through] are thought to be devoted, and to have a mild spirit. God does not thus regard them. The forerunner of Christ’s first advent was a very plain-spoken man. He rebuked sin, and called things by their right names. He laid the ax at the root of the tree. He thus addressed one class of professed converts who came to be baptized of him in Jordan: ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance. … And now also the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire’ (Matthew 3:7–10).” Testimonies, vol. 1, 321. Consider the next line: “In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them.” Ibid.

A fearful woe will be upon the great majority of the clergy because they want to preach smoothly and want to be non-committal and have people see them as being mild. Here we come to the end of time where people desire smooth things and now we are to give a more pointed testimony than John the Baptist. How many do not desire to dwell in the wilderness, but want to preach in Jerusalem and in the big synagogue and go up higher? John’s message was to bring the high things low.

“In every age, God has called his servants to lift up their voices against the prevailing errors and sins of the multitude. Noah was called to stand alone to warn the antediluvian world. Moses and Aaron were alone against kings and princes, magicians and wise men, and the multitudes of Egypt. Elijah was alone when he testified against an apostate king and a backsliding people. Daniel and his fellows stood alone against the decrees of mighty monarchs. The majority are usually to be found on the side of error and falsehood. The fact that doctors of divinity have the world on their side does not prove them to be on the side of truth and of God. The wide gate and the broad road attract the multitudes, while the strait gate and the narrow way are sought only by the few.” The Spirit of Prophecy, vol. 4, 214.

There are many people preaching the message but how many are preaching a message that God would recognize. I ask myself that same question—am I preaching God’s message—will God pass by me and say “I never knew you” (Matthew 7:23)?

Elijah, Moses, Noah, all of these people stood alone to preach the truth. These men were voices crying in the wilderness. Many people may wish to be like Elijah and Moses but they do not want to stand alone. They would rather try to harmonize with the brethren and yield the truth instead of standing for the right. I hope you don’t know anybody like that.

There is an amazing quotation found in Prophets and Kings, 367. There was no cloudiness in Isaiah’s message; it was clear truth. It says, “Throughout his ministry Isaiah bore a plain testimony concerning God’s purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, (Isaiah’s message was considered error and very divisive) yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham.”

Even today people are confused about who and what comprises the church or who are faithful and who are not.

People wonder why there are some who do not preach like the majority, to be accepted. In Christ’s Object Lessons, 78, 79, it says, “For His church in every generation God has a special truth and a special work. The truth that is hid from the worldly wise and prudent is revealed to the child-like and humble. It calls for self-sacrifice. It has battles to fight and victories to win. At the outset its advocates are few. By the great men of the world and by a world-conforming church, they are opposed and despised. See John the Baptist, the forerunner of Christ, standing alone to rebuke the pride and formalism of the Jewish nation. See the first bearers of the gospel into Europe. How obscure, how hopeless, seemed the mission of Paul and Silas, the two tentmakers, as they with their companions took ship at Troas for Philippi. See ‘Paul the aged,’ in chains, preaching Christ in the stronghold of the Caesars. See the little communities of slaves and peasants in conflict with the heathenism of imperial Rome. See Martin Luther withstanding that mighty church which is the masterpiece of the world’s wisdom. See him holding fast God’s word against emperor and pope, declaring, ‘Here I take my stand; I cannot do otherwise. God be my help.’ (Martin Luther was crying in the wilderness, crying all alone.) See John Wesley preaching Christ and His righteousness in the midst of formalism, sensualism, and infidelity. See one burdened with the woes of the heathen world, pleading for the privilege of carrying to them Christ’s message of love. Hear the response of ecclesiasticism: ‘Sit down, young man. When God wants to convert the heathen, He will do it without your help or mine.’

“The great leaders of religious thought in this generation sound the praises and build the monuments of those who planted the seed of truth centuries ago. Do not many turn from this work to trample down the growth springing from the same seed today? [The same truths of this generation are trying to be stomped out.] The old cry is repeated, ‘We know that God spake unto Moses; as for this fellow [Christ in the messenger He sends], we know not from whence he is’ (John 9:29). As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned or too wise to believe the word of God.”

The voice of one crying in the wilderness, make straight the paths of the Lord. It may be more possible now that we may not even hear the message for the time. Remember that John was not only literally in the desert, but also was that great body of preachers and ministers supposedly bringing the revival message. John was someone who was seemingly standing alone in the midst of all of these methods and interpretations and even theories about revival and reformation. This work of preparation was going on all over and Jesus passed by all the Essenes, the Pharisees and schools of theology and came right to John the Baptist and suffered him to fulfill all righteousness. Jesus saw that his work would fulfill righteousness.

“I was shown that even this decided message of the True Witness had not accomplished the design of God. The people [the remnant church] slumber on in their sins. They continue to declare themselves rich and having need of nothing [even Christ and the forgiveness of sins]. Many inquire: Why are all these reproofs given? Why do the Testimonies continually charge us with backsliding and with grievous sins? [Many cannot see it—either the testimonies are wrong or they are right.] We love the truth; we are prospering; we are in no need of these testimonies of warning and reproof. But let these murmurers see their hearts and compare their lives with the practical teachings of the Bible, let them humble their souls before God, let the grace of God illuminate the darkness, and the scales will fall from their eyes, and they will realize their true spiritual poverty and wretchedness. They will feel the necessity of buying gold, which is pure faith and love; white raiment, which is a spotless character made pure in the blood of their dear Redeemer; and eyesalve, which is the grace of God and which will give clear discernment of spiritual things and detect sin. These attainments are more precious than the gold of Ophir.” Testimonies, vol. 3, 254.

Without the grace which is shown as being white raiment, eyesalve and gold, we cannot have true spiritual discernment. We will not be able to detect sin under any guise. Remember that “he [Satan] will work with ‘all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved’ (II Thessalonians 2:9, 10)” [Testimonies, vol. 2, 172, 173] and it will be near impossible to distinguish between truth and error except by the Spirit of God and the word of God.

Brothers and sisters, we need that eyesalve, that raiment, that gold tried in the fire but how many are willing to receive this message. How many are willing to stand alone and give this message and be a voice crying in the wilderness in these last days, these evil days. How many are willing to stand alone though the majority forsakes us. How many are ready to stand with Jesus.

Two thieves were crucified with Jesus, one on one side and one on the other and even though they both reviled Him, one was converted. One said to remember him when he came into His kingdom. Jesus had something to strengthen Him in his last hours. That cloud covered Jesus and He was wrapped in thick darkness while lightening crashed and thunder rolled throughout the heaven and he could not be seen and He was all alone wrestling with God. He was suffering the agony of separation from God for you and for me. Jesus knew what it meant to be alone.

In these last days, though we may be in the crowd, or in the forest, we will, in our spiritual experience, have to stand alone with God. If God would send someone to stand by your side and to preach with you, you will still have your hand firmly in His. Though we may have mother, father, brother, sister, pastor, standing with us our hands must be in Christ’s hands alone. We must all be a voice crying in the wilderness, a land where “no man passed through and where no man dwelt.” Jeremiah 2:6.

May we all see the importance of this divine truth and that we understand that the popular, the easy side, is not the side of God. “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls.” The Great Controversy, 608.

All those who desire to be on the popular and easy side will go over there when the storm approaches. We need a fitting up, a preparation that is greater than what we now know. We need an understanding of truth greater than what we now possess so that we may stand.

[All emphasis supplied.]

John R. Cofer is currently engaged in establishing training schools under the name, The Schools of the Prophets for the youth. He and his wife, Maria, have established a digital media company to create and promote video media teaching the unique message of Adventism using social media such as Facebook and YouTube. 

The Lord is My Shepherd

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“The Lord is my Shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside the still waters. He restoreth my soul: He leadeth me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: Thou annointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.”

Psalm 23

What a marvelous revelation the Spirit of God inspired David to write when he wrote the Twenty-third Psalm. It is such a precious text and a favorite psalm of so many of us that many have committed it to memory. This psalm teaches us about the great love the Father has for us. When this truth is accepted by faith, we have an inner peace that no other teaching can give, no matter where it comes from. It is only in God’s word that we learn that the precepts of God are far better than any of the maxims or teachings the world’s greatest thinkers have to offer.

The world’s greatest thinkers and teachers promote that each individual already possesses qualities to face life and live in a manner that can beat down any form of difficulty. There are many published resources on the subject of positive thinking, yet none of these works of men will ever accomplish the permanence of joy, peace and assurance that God’s word has promised.

“The life of Christ that gives life to the world is in His Word. It was by His word that Jesus healed disease and cast out demons; by His word He stilled the sea, and raised the dead; and the people bore witness that His word was with power. He spoke the word of God, as He had spoken through all the prophets and teachers of the Old Testament. The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the Word. When His visible presence should be withdrawn, the Word must be their source of power. Like their Master, they were to live ‘by every Word that proceedeth out of the mouth of God’ (Matthew 4:4).” The Desire of Ages, 390.

Throughout his entire life, in both good and trying experiences, David learned to understand and trust in his Creator so completely that he was continually inspired to write many deep things about God. He said, “For You have magnified Your word above all Your name.” Psalm 138:2. There is a huge difference between the natural things of this world and the spiritual, between our ways and God’s ways. The prophet Isaiah wrote, “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 59:9.

Positive thinking is humanistic and even though expressions of “positive thinking” may at times give lip service to God, man’s word will always put himself at the center of its counsel. Man’s written works on positive thinking say “believe in yourself.” “You can do it!” But God’s word tells us, “For I know that nothing good dwells in me.” Romans 7:18. The beloved apostle John clearly stated the words of Jesus describing Himself as the true vine that “apart from Me you can do nothing.” John 15:5.

These were David’s thoughts as he tended his father’s sheep. He turned his thoughts to the Great Shepherd and was inspired to write the Twenty-third Psalm. Rather than believing in ourselves, we need to realize the true poverty of our souls and turn our hearts and faith to God. With faith firmly planted in God, in His promises, His word and not in human wisdom, we will be able to say like the apostle Paul: “I can do all things through Christ who strengthens me.” Philippians 4:13. This is Biblical thinking. We must believe that what God says in His word is true. Psalm 139 tells us exactly how well acquainted our Creator is with all of us. “O Lord, thou hast searched me, and known me … and art acquainted with all my ways … how precious also are thy thoughts unto me, O God! how great is the sum of them!”

God’s thoughts are based on an honest evaluation of what we are, and in His word He has compared us to sheep. It may not be a pleasant thought to us, to be compared to one of the least intelligent of God’s creatures, but all the positive thinking in this world cannot change the fact that we are like sheep. Isaiah 53:6 says, “We all like sheep have gone astray.” John 10:27 tells us, “My sheep hear My voice.” And in Psalm 103 David says, “We are the sheep of His pasture.” The thing that differenciates the sheep is the Shepherd!

The fact that sheep are helpless, timid, and feeble requires them to have constant attention and meticulous care. Sheep have very little means of self-defense and therefore need a good shepherd to watch and care for them for sheep can actually walk and graze, completely unaware, into an area that is full of danger. If sheep are not watched carefully they can nibble themselves right off a mountainside and they can overgraze the land and be left without food, unless the shepherd leads them to new pastures. If the shepherd is not paying attention to all these needs the sheep will eventually die. Sheep need a good shepherd.

These facts concerning sheep help us to understand why the Lord refers to us in His word as sheep. When teaching His disciples, Jesus used the familiar things in life to teach the deepest truths. In comparing people to sheep, He not only teaches about our total and absolute poverty of soul, but also our need of a shepherd. In the book, The Desire of Ages, the following quote explains it:

“Now in a beautiful pastoral picture He represents His relation to those that believe on Him. No picture was more familiar to His hearers than this, and Christ’s words linked it forever with Himself. Never could the disciples look on the shepherds tending their flocks without recalling the Savior’s lesson. They would see Christ in each faithful shepherd. They would see themselves in each helpless and dependent flock.” The Desire of Ages, 476.

You can determine the character of the shepherd by the condition of his sheep. They need constant care. The better the shepherd, the healthier the sheep.

The book, A Shepherd Looks at Psalm 23, Phillip Keller, Zondervan (2007), reveals a deeper insight into the shepherd and the sheep. The author was an actual shepherd in Eastern Africa and relates from his experience that it is impossible for sheep to lie down in green pastures unless four conditions are met:

  1. They must be free from hunger – lie down right in the midst of green pastures!
  2. They must feel totally free from fear – sheep are helpless animals that frighten easily.
  3. They must be free from friction – tension exists within flocks of sheep keeping them in a constant alert mode that must be resolved before they can feel completely at rest.
  4. They are free from pests – like most creatures in the wild, sheep can be tormented by flies and parasites.

There is one fly in particular that can actually deposit its eggs in a sheep’s nose. Once there, the eggs hatch as larvae, which travel up through the nasal passage into the sheep’s head, making their home in the sheep’s flesh. It causes such tremendous irritation to the sheep that the only way to deal with the irritation is to thrash and beat its head against anything it can find. The sheep can become so irritated that to find relieve it will actually kill itself in its desperation.

Now in a spiritual sense, can the enemy place “evil eggs” that hatch and turn into larvae to burrow deep into our heads? Yes! The enemy of souls can place eggs of torment that can hatch into destructive worms, spiritually speaking, in the form of thoughts of fear, rejection, bitterness, hatred, failure, incompetency, sensuality, greed, and the like. That is why the Good Shepherd “anoints my head with oil.”

What is our Great Shepherd like?

Jesus said, “I am the Good Shepherd: the good shepherd gives his life for the sheep.” When David wrote the words “He maketh me to lie down in green pastures: he leadeth me beside still waters,” he was not referring to a forced rest for the sheep. These words convey the idea that the shepherd meets the needs of the sheep so they feel peaceful enough to lie down. Jesus tells us he wants us to enter into a covenant of peace with Him.

How does the Good Shepherd take care of all our needs so that “we do not want”?

He first frees us from hunger. Jesus said, “I am the Bread of Life: he that cometh to Me shall never hunger.” John 6:35. God’s word tells us that there was a time when He had to teach His sheep, the people of Israel, by allowing them to suffer hunger before providing them with manna from heaven, that they might know that man does not live by physical bread alone, but by every word God speaks to us. (See Matthew 4:4.)

“As our physical life is sustained by food, so our spiritual life is sustained by the word of God. And every soul is to receive life from God’s word for himself. As we must eat for ourselves in order to receive nourishment, so we must receive the Word for ourselves. We are not to obtain it merely through the medium of another’s mind. We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought that God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’ ” The Desire of Ages, 390.

The Good Shepherd frees us from fear when we come to know Him and believe the great love the Father has for us. “God is love, and the one who abides in love abides in God, and God abides in him. … There is no fear in love; but perfect love casts out fear.” I John 4:16, 18. When David was surrounded by the Philistines, he wrote, “When I am afraid, I will put my trust in Thee. In God, whose Word I praise, in God I have put my trust; I shall not be afraid. What can man do to me?” Psalm 56:3, 4.

“In His promises and warnings, Jesus means me. God so loved the world, that He gave His only-begotten Son, that I, by believing in Him, might not perish, but have everlasting life. The experiences related in God’s word are to be my experiences. Prayer and promise, precept and warning, are mine. ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me’ (Galatians 2:20). As faith thus receives and assimilates the principles of truth, they become a part of the being and the motive power of the life. The word of God, received into the soul, molds the thoughts, and enters into the development of character.” The Desire of Ages, 390.

When considering the deep subject concerning the Lord our Shepherd one must say, like David, “How precious also are Thy thoughts unto me, O God! How great is the sum of them (Psalm 139:17)!” As you meditate on this subject you will receive abundant blessings. An abundance of blessings are available as you meditate more on all that God’s word has to say about the Lord our Shepherd.

Hilde Nunez is a staff member of Steps to Life and the wife of Pastor Domingo Nunez. She may be contacted by email at: hildenunez@stepstolife.org.

Nebuchadnezzar and Pride

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Bible Prophecy predicts in both the Old and New Testaments that a time is coming when there will be no more proud people living upon the earth. Right now we are a long way from such a condition and the question could be asked, How will such a wonderful condition be achieved?

Notice what it says in Malachi 4:1: “ ‘For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,’ says the Lord of hosts, ‘that will leave them neither root nor branch.’ ”

Jesus talked about that time in His Sermon on the Mount. In Matthew 5:5, Jesus said, “Blessed are the meek, for they shall inherit the earth.” The Old Testament, of course, says that too. One of the problems that we have as human beings is that, if we are successful, if we believe that we are more beautiful than those around us, or if we think that we are more intelligent, or if we have more riches, or more power, it has a tendency to go to our heads and make us think that we are really somebody special.

It is pride that brings contention, and strife, and war. The Old Testament tells many stories of the problems that people had due to pride. One of the most famous of these is about a man who actually was called “the king of kings.” He did the work of God, even though he himself was an idolater. The Bible reveals that even idolaters, people that do not follow Him, end up accomplishing the Lord’s will in the earth. The books in the Major Prophets talk about how the heathen actually work out God’s will although they do not understand what they are doing.

God judged against Tyre, one of the more wicked cities of antiquity: “Thus says the Lord God: ‘Behold I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, with chariots, and with horsemen, and an army and many people.’ ” Ezekiel 26:7. Notice, Nebuchadnezzar is called not only the king of Babylon, but in this text he is called the “king of kings.” In Ezekiel 28:7, the Lord refers to him and Babylon as the most terrible of the nations.

Nebuchadnezzar had a dream and had been very greatly impressed by the dream that had been given him by the Lord God of heaven.

“You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. This image’s head was of fine gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth” (Daniel 2:31–35).

Daniel then gave the interpretation in verses 37–45: “You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.”

The king understood that this marvelous kingdom that he had built was not going to last forever, as he had thought. The time was going to come when it would be overturned. There would be other nations that would control the world and not Babylon.

Babylon, of course, is in the modern area of the world that today we call Iraq. Babylon was taken over by the Medes and the Persians. Since 1935, the modern name for Persia has been Iran. The Medo-Persian kingdom was also not going to last forever. It would cease to be a world power, and the kingdom of Greece would take its place, as you can read in the prophecy in Daniel 7 and 8. The kingdom of Greece would be divided and not last forever, either. It would be overtaken by a fourth kingdom, the kingdom of Rome, which would exist in two phases lasting until the very end of the world.

Nebuchadnezzar had been very impressed by his dream and Daniel’s interpretation that his kingdom was only temporary and would not last forever. Other kingdoms were to arise that would rule the world in his stead, but as time went on, Nebuchadnezzar became more and more prideful. He conquered not only Tyre, but also Egypt, and nation after nation bowed to his sway.

These victories added to his fame. He was considered to be the ruler of his age and as a result of his success, Nebuchadnezzar ended up turning from the path of humility, which is the only path to true greatness. He built up the city of Babylon until it became known as one of the seven wonders of the world. It became the chief glory of his kingdom. It was called the “golden city” and is referred to in the Bible as the praise of the whole earth (see Jeremiah 41:51). This recognition also increased his pride.

In an attempt to save his soul, the Lord God of heaven, in mercy to him, gave him another dream. In Daniel 4:4–6, it says, “I Nebuchadnezzar, was at rest in my house, and flourishing in my palace. And I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.”

So Nebuchadnezzar brought in his “brain trust,” all the wise men of Babylon—the astrologers. Astrology being a very ancient branch of knowledge, Babylon had astrologers and soothsayers, or fortunetellers, referred to collectively in Scripture as Chaldeans. When he brought them in and told them his dream, he demanded that they tell him the meaning, but they could not. Starting in verse 8, he stated, “But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: ‘Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.’ ”

Daniel, now standing before Nebuchadnezzar, then told him what he had dreamed. Verses 10–17 say, “These were the visions of my head while on my bed: I was looking, and behold, a tree in the midst of the earth, and its height was great. The tree grew and became strong; its height reached to the heavens, and it could be seen to the ends of all the earth. Its leaves were lovely, its fruit abundant, and in it was food for all. The beasts of the field found shade under it. The birds of the heavens dwelt in its branches, and all flesh was fed from it.

“I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. He cried aloud and said thus: ‘Chop down the tree and cut off its branches, strip off its leaves and scatter its fruit. Let the beasts get out from under it, and the birds from its branches. Nevertheless leave the stump and roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, let it be wet with the dew of heaven, and let him graze with the beasts on the grass of the earth. Let his heart be changed from that of a man, let him be given the heart of an animal, a beast. And let seven times pass over him. This decision is by the decree of the watchers, and the sentence by the word of the holy ones, in order that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets over it the lowest of men.’ ”

Then the king said to Daniel, “Then this dream, I King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.” When Daniel heard the dream, he knew immediately what it meant. The Bible indicates that because Daniel was troubled and astonished, he hesitated to say anything. It says in verse 19, “Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him.” He did not want to relate the meaning of the dream, but Nebuchadnezzar pressed him. “So the king spoke and said, ‘Belteshazzar, do not let the dream or its interpretation trouble you.’”

So Daniel told the king what this dream meant in Daniel 4:19–26. As Daniel began to reveal to the king the meaning of the dream, he said, “My Lord, may the dream concern those who hate you, and its interpretation concern your enemies! The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, whose leaves were lovely and its fruit abundant in which was food for all, under which the beasts of the field dwelt, and on whose branches the birds of the heaven had their habitation—it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

“And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times [seven years] pass over him’; this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king. They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

“And inasmuch as they gave the command to leave the stump and the roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules.”

After giving the king the awful interpretation of his dream, Daniel made a direct appeal to king Nebuchadnezzar: “Therefore, O king, let my counsel be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity” (verse 27).

So, Daniel gave the interpretation. Even though the king then knew his destiny, he did not acknowledge the real ruler in the heavens. By means of this dream, God was trying to save his soul. Nebuchadnezzar thought about what Daniel had said, but because he was not converted and was not under the impressions of the Holy Spirit, the message that God sent through this dream did not have the effect that God intended.

The same is true with us today. If we are not converted, any message that God sends to us has little impact and any conviction that it might bring wears away after a time. The judgments of God that are threatened against wickedness do not bother us so much. There are a lot of people in the world like that today. However, the Bible says the time is coming when there will be no proud people left alive on the earth. Somehow, though, people do not comprehend the message. They don’t realize that they are headed toward eternal death if they keep living the way they are living.

The Bible says in Malachi 4:1, “ ‘For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,’ says the Lord of hosts, ‘That will leave them neither root nor branch.’ ” All of the proud will burn up!

What happened to Nebuchadnezzar? Even though everything that was predicted came true, the judgment was postponed for a year to give him time to repent. “All this came upon King Nebuchadnezzar. At the end of the twelve months he was walking about the royal palace of Babylon. The king spoke, saying, ‘Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty’ ” (Daniel 4:28–30)? He was proud of what he had done. He considered himself the ruler of the world and therefore the most important person in it. “While the word was still in the king’s mouth, a voice fell from heaven: ‘King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses’ (verses 31, 32).”

In an instant, the reason that God had given him was taken away. The judgment that he thought was perfect, the wisdom and ability in which he had prided himself were all removed and he became an insane, raving maniac. He was driven from human society to live out in the field and eat grass like the animals. “That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws” (verse 33).

And he lived like a beast of the field with his reason removed for seven years. He was humbled in the sight of the world and before his own subjects. Then the Bible says that at the end of seven years, when he had been an astonishment to all of his subjects and humbled before all the world, “And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: for His dominion is an everlasting dominion, and His kingdom is from generation to generation.

“All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven and among the inhabitants of the earth, no one can restrain his hand or say to Him, ‘What have you done?’ At the same time, my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me” (verses 34–36).

This is the last event that we have recorded in sacred Scripture concerning the life of a heathen, idolatrous king who finally, by a terrible judgment that was inflicted on him for seven years, became converted. At last he acknowledged that God really is the ruler, Who gives, for a temporary time, the kingdoms of this world to whomever He chooses, but their reign, their power are all temporary. It is the God of heaven that we need to adore and to Whom we need to surrender and obey. Nebuchadnezzar acknowledged that in verse 37: “Now I, Nebuchadnezzar, praise and extol and honor the God of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to abase.”

There will not be any proud persons in the kingdom of heaven. If you want to have eternal life, you have to be willing to humble yourself and to surrender to the God of heaven and choose to follow Him and obey Him. True greatness is manifested with true humility. That’s why the greatest person who has ever lived in our world was the man Jesus Christ Who is described this way in Philippians 2:5–11: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”

True greatness is manifested in true goodness and true humility. The time is coming when there will not be any proud people left on the earth alive. Where are you going to be? The decisions that you make day by day will determine your destiny.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Need for Greater Zeal in Soul Winning

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In 1892 Ellen White wrote to Elder S. N. Haskell from Australia about her burden for missionary work. In this letter she points out as she does many times in her writings the difference between the professed Christian who is only a nominal believer and the one who is actually converted, living the new Life in Christ and used by Him for the salvation of others. She points out in this letter that it is sometimes necessary to take the young people away from the churches they have been attending. You will find the whole letter in Manuscript Releases, vol. 12, 329–338.

“He who interposes between the professed Christian and his wholehearted service to God, takes the form of an idol, and the most grievous sin of idolatry is idolatry itself. …

“Were the church living by faith, had the oil of faith been in their vessels with their lamps, their guilty repose would end. …

“Many in America who can, might move their families into different towns and cities and there lift the standard of truth. …

“Sins of a grave character are cherished in our borders, and unless there is an awakening such as we have not seen for some time, which will convict and convert professed Sabbathkeepers, they will die in their sins. …

“Now, those who have had years in this same experience, know not God nor Jesus Christ whom He has sent, and should such go forth as representatives of Jesus Christ? These men will never give the right mold to other minds; they have not grown up to the full stature of men and women in Christ. They simply have the name of Christians but are not fitted for the work of God, and never will be until they are born again, and learn the A.B.C. in true religion of Jesus Christ. There is a little hope in one direction: Take the young men and women, and place them where they will come as little in contact with our churches as possible, that the low grade of piety which is current in this day shall not leaven their ideas of what it means to be a Christian. …

“I can but feel deeply over the indifference of those who claim to be the repositories of sacred truth. They seem to be blinded in the way they view sin. They cannot see afar off, and have forgotten they were purged from their old sins. Why? Because they did not advance in the knowledge of the truth. They did not practice the truth; they were not sanctified through the truth. …

“Jesus has provided for every emergency. If they will walk where He leads the way, He will make rough places plain.”