Issue: 2007 June

Children’s Story – What One Boy Did

by

Do not tell me that boys have no influence,” said the dark-eyed lady with emphasis. “Why, I myself know a boy of 12 whose influence changed the manners of an entire hotel. Tell you about it? —Certainly! It was a family hotel on the seacoast in southern California, and almost all the guests in the house were there for the winter. We had become well acquainted, and, well, lazy I guess is the best word for it. So we decided that it was too much trouble to dress for meals, and dropped into the habit of coming in just as we chanced to be, from lounging in the hammock, fishing off the pier, or bicycle riding down the beach. Our manners, too, had become about as careless as our dress; we were there for a rest, a good time, and these little things did not matter, we said.

“One day there was a new arrival. Mrs. Blinn, a young widow, with her little son, Robert, as sturdy and bright-faced lad as one often sees. The first time he came into the dining room, erect, manly, with his tie and collar and dress in perfect order, escorting his mother as if she had been a princess, and standing till not only she, but every lady at the table was seated, we all felt that a breath of new air had come among us, and every one there, I think, straightened up a little. However, we looked at one another and nodded our heads, as much as to say, ‘He will not keep this up long.’ We were strangers, and in the familiarity of everyday life, we did not doubt that it would soon wear away.

“But it did not. Rob was full of life, and active and busy as a boy could well be. At the same time, when, 20 minutes before meals, his mother blew a little silver whistle, no matter where he was or what he was doing, everything was dropped, and he ran in to make himself ready. And every time he came to the table, with his clean face and smooth hair and clothes carefully arranged or changed, he was in himself a sermon on neatness and self-respect, which none of us said much about, but we felt all the same. Then, by and by, one and another began to respond to the little silver whistle, as well as Rob. One laid aside a bicycle dress, another a half-invalid negligee, till you could hardly have believed it was the same company of a few weeks before.

“It was the same with manners. Rob’s politeness, simple, unaffected, and unfailing, at the table, on the veranda, upon the beach, wherever you met him; his readiness to be helpful; his deference to those older; his thoughtfulness for all, was the best lesson—that of example. As a consequence, the thoughtless began to remember and the selfish to feel ashamed and the careless to keep themselves more in hand.

“And so, as I said in the beginning, in less than a month the whole atmosphere of that hotel had been changed by the influence of one boy; and the only one utterly unconscious of this was Rob himself.”

This is truly a pleasing incident. We like to think of this boy who, because he was at heart a true little gentleman, drew what was kindly and courteous and gracious in those about him to the surface as by a magnet. In like manner, it is possible for every boy to be so true and kindly and tender, so unselfish of action, so obedient to duty, so responsive to conscience, that, wherever he goes, he shall carry an inspiring atmosphere and influence with him; and whoever he meets shall, because of him, be drawn to better thoughts and nobler living.

<www.WrittenTreasures.org> (March 28, 2007.)

The 144,000, Part III

by

Who will comprise the great multitude of Revelation 7:9? In endeavoring to answer this question, there is much speculation, and all too often people come up with the same false answer. This does not need to be, for the correct answer to this question is clearly revealed to us, so that there can be no need to doubt. Ellen White applies this verse to that time after the earth has been made new, and the ransomed are seen after they are restored to their original homeland, the earth. Read carefully: “The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified:

“ ‘I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.’ [Revelation 7:9, 10.]” Prophets and Kings, 720, 721. It is plain to see that the Spirit of Prophecy applies the great multitude of Revelation 7:9 to the redeemed of all ages.

“Nearest the throne are those who were once zealous in the cause of Satan. . . . Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honor the law of God when the Christian world declared it void, and the millions of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number of all nations, and kindreds, and people, and tongues, . . . before the throne and before the Lamb, clothed with white robes, and palms in their hands.’ Revelation 7:9.” The Great Controversy, 665.

We are counseled that in this end time, “many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, Book 3, 397. Note that nearest to the throne will stand those who were once zealous in the cause of Satan, and next to them will stand the 144,000 and the martyrs, and beyond these are the great multitude of Revelation 7:9.

“Suffering has been the portion of the people of God from the days of the martyr Abel. . . . None will be there who have not, like Moses, chosen to suffer affliction with the people of God. The prophet John saw the multitude of the redeemed, and inquired who they were. The prompt answer came, ‘These are they who came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.’ [Revelation 7:14.]” Testimonies, vol. 1, 78.

Please note that the great multitude, as well as the 144,000, had washed their robes and made them white in the blood of the Lamb. The 144,000 are a numbered group. The large multitude, which no man can number, are the resurrected dead from all the ages, which will include the martyrs.

Loud Cry

We now return to the theme of the sealed saints, the 144,000. Ellen White tells us: “The message will be carried not so much by argument as by the deep conviction of the Spirit of God. . . . Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side.” The Great Controversy, 612.

“Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. . . . By these solemn warnings the people will be stirred. Thousands upon thousands will listen who have never heard words like these. . . .

“Thus light will be brought before thousands who otherwise would know nothing of these truths.” Ibid., 606, 607.

“The Spirit is poured out upon all who will yield to its promptings. . . . Multitudes will receive the faith and join the armies of the Lord.” Evangelism, 700. Oh, what a day that will be!

But what about these new converts? Will they have time to perfect the character developments necessary to meet Jesus and live? The Spirit of Prophecy answers this question. “But now time is almost finished, and what we have been years learning, they will have to learn in a few months.” Early Writings, 67. Remember the divine counsel: “With God all things are possible.” Matthew 19:26. Under the persecutions and tribulations of the last days, the eleventh-hour converts will accomplish in their character building in a few months that which it has taken us years to develop. Surely some of these converts will be numbered among the 144,000 and live to see Jesus come in the clouds of heaven.

What is this message the saints will give to the world during the loud cry? It will be a message that will so startle the inhabitants that they will listen. God’s servants will present the Three Angels’ Messages, as recorded in Revelation 14, which Inspiration calls, “The most fearful threatenings ever addressed to mortals.” The Great Controversy, 449.

This will be done, however, in the light of the saving righteousness and love of Christ. “The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God which closes the work of the third angel.” Testimonies, vol. 6, 19.

“As the third angel’s message swells into a loud cry, great power and glory will attend its proclamation. The faces of God’s people will shine with the light of heaven.” Ibid., vol. 7, 17. “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13.” Maranatha, 20. Thus, the inhabitants of the earth will be brought to take their stand.

Christ Our Righteousness

The 144,000 living saints are described as “first fruits” of the redeemed. The Scripture says, “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:8.

However, the saints will ever be aware that they have no intrinsic righteousness of their own, that their own righteousness is as filthy rags. They know the King of kings furnished the beautiful wedding garments they are wearing. They will declare of themselves, “I have no righteousness of my own, but Christ is my righteousness.” Review and Herald, August 5, 1890.

“One interest will prevail, one subject will swallow up every other,—Christ our righteousness.” Review and Herald, December 23, 1890. “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem.” Isaiah 4:2, 3.

A Perfect Picture

After the last saint is sealed, but not until then, probation will close for the inhabitants of the wicked world. The seven last plagues will fall, after which Jesus will come. Then the great multitude is resurrected. Can you imagine the excitement? For when Jesus comes, the 144,000 will watch the graves of the righteous open, and they will recognize loved ones who are resurrected.

A word picture of this event is given to us by Ellen White: “Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazes on the graves of the sleeping saints, then raising His eyes and hands to heaven, and cries, ‘Awake! Awake! Awake! ye that sleep in the dust, and arise.’ Then there was a mighty earthquake. The graves opened and the dead came up clothed in immortality. The 144,000 shouted ‘Alleluia!’ as they recognized their friends who had been torn from them by death, and in the same moment we are changed and caught up together with them to meet the Lord in the air.” Early Writings, 16.

Then it is that the 144,000 and the great multitude of the resurrected dead ascend to heaven together. “As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire. Says the apostle: ‘We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump. For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God; the trumpet shall sound, and the dead shall be raised incorruptible and we shall be changed.’ ‘The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Corinthians 15:51, 52. 1 Thessalonians 4:16−18.” Patriarchs and Prophets, 89. Finally all will be over, and the saints can enjoy and explore their new world.

This brings us to a most beautiful setting, as described by Ellen White in her visit to the New Earth in vision, where she saw the 144,000 and the martyrs for their faith. “Mount Zion was just before us, and on the mount was a glorious temple, and about it were seven other mountains, on which grew roses and lilies. And I saw the little ones climb, or, if they chose, use their little wings and fly, to the top of the mountains and pluck the never-fading flowers. There were all kinds of trees around the temple to beautify the place: the box, the pine, the fir, the oil, the myrtle, the pomegranate, and the fig tree bowed down with the weight of its timely figs—these made the place all over glorious. And as we were about to enter the holy temple, Jesus raised His lovely voice and said, ‘Only the 144,000 enter this place.’ And we shouted, ‘Alleluia.’

“This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I saw there I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. After we beheld the glory of the temple, we went out, and Jesus left us and went to the city. Soon we heard His lovely voice saying, ‘Come, My people, you have come out of great tribulation, and have done My will; suffered for Me; come in to the supper, for I will gird Myself, and serve you.’ We shouted, ‘Alleluia! glory!’ and entered the city.” Early Writings, 19.

From this, we learn that the 144,000 are to receive special honor throughout eternity. They are to follow the Lamb wherever He goes. What honor could be greater? She continues, “As we were traveling along we met a company who also were gazing at the glories of the place. I noticed red as a border on their garments. Their crowns were brilliant. Their robes were pure white. As we greeted them I asked Jesus who they were. He said they were martyrs that had been slain for Him. With them was also an innumerable company of little ones. They also had a hem of red on their garments.” Ibid., 18. We learn from this that the martyrs will also receive special honor throughout eternity.

God Vindicated

God’s character and government will finally be vindicated. “Satan has declared to his synagogue that man cannot keep the commandments of God. One soul saved would prove that statement false.” Manuscript Releases, vol. 18, 94.

Although we will be perfectly satisfied, everyone with his position and sanction in heaven, still Ellen White admonishes, “Strive to be among the 144,000.” And how do we strive? Of first importance, we must strive to put an end to sin in our lives; to cleanse our souls of every defilement so that we can be prepared to receive the latter rain and the seal of the living God.

Ellen White sums it all up in these words,

“Let us strive with all the power that God has given us to be among the hundred and forty-four thousand.” Review and Herald, March 9, 1905.

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audio tapes were being sent around the world each month.

Escaping Shipwreck of the Home

by

The devil wants us to make shipwreck of our homes! This is a special temptation to young people, and, thus, we need to understand very clearly how we can avoid this, because a shipwrecked home can lead to the most unhappiness in this world and, many times, to shipwreck of eternity.

How can we have a sure anchor in our homes? Paul’s shipwreck experience, as recorded in Acts 27, has a great deal of information for us as we are studying this subject: “Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished [them], And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.” Verses 9−11. We read in this passage that the time for sailing had past. Consequently, Paul was admonishing the shipmaster that the voyage was going to be disastrous. He counseled him not to go, and he warned that a voyage would result in disaster, not only to the ship and the cargo, but also to life.

But the captain did not listen. After all, Paul was a prisoner trying to tell the captain what he should do. The chain of command certainly does not generally work that way! Normally, prisoners do not tell captains what to do, but Paul was a unique prisoner.

How was Paul unique? He had not committed any crimes, and he was privileged to be a messenger from God. This prisoner, this messenger from God gave instruction to not sail, because doing so would result in shipwreck. What happened? The captain ignored the messenger from God and sailed, and they were shipwrecked.

Take note that the centurion decided to believe “the master and the owner of the ship.” We might say that he accepted and believed worldly counselors instead of God’s messenger. He accepted the knowledge of people who had degrees in these types of things, of professional people who should have known what they were doing.

There were two other reasons why the centurion accepted the worldly counsel and rejected the counsel of God’s messenger: “And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, [and there] to winter; [which is] an haven of Crete, and lieth toward the south west and north west.” Verse 12. What does it mean that “the haven was not commodious to winter in”? It was not comfortable enough; it was not convenient enough. It would not have been the best location, we might say. And what was the other reason given? “The more part advised to depart.” The majority spoke against what Paul had said, so the centurion, instead of accepting what the messenger from God had said, followed worldly counselors. He took into consideration what was convenient or comfortable and followed the majority.

Are either of those good reasons to reject what God is trying to tell us through His messenger? No, they are not, yet we find these very reasons being used today to reject what God has told of how to escape shipwreck.

We all have homes, and we know that as young people enter their later teen years and older, there is a desire to establish a home of their own. That is natural; there is nothing wrong with that desire. As they mature, their emotions become more active, and it is easy to become attracted to and to develop not just a friendship but a relationship with someone of the opposite sex. This is natural too; this is a desire that God has put into us, and there is nothing wrong with it.

Unfortunately, in many situations this desire leads to shipwreck, and lives are ruined because of wrong or unwise choices that are made. The same reasons for which the centurion rejected God’s messenger are used today. The worldly counselors say it is a good thing to do, or it is more convenient or more comfortable to not follow what God’s messenger has revealed to us. Or they say that everybody is doing it so it cannot be that bad, but if everybody shipwrecks, do you want to shipwreck too? No, the only safety for us as young people to escape shipwreck in our homes is to follow implicitly what God has revealed through His messengers, through the Bible, and through the Spirit of Prophecy.

The Song of Solomon is a book of the Bible that I have enjoyed studying since I have become a Seventh-day Adventist. The Bible used by the church of which I was formerly a member does not contain this book written by the wisest of men. They simply removed it from their version of the Bible. So when I became a Seventh-day Adventist and began to study it, I discovered that it teaches a number of very important principles. We will look at just one; this is repeated three times in the book. Song of Solomon 2:7 says, “I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake [my] love, till he please.”

Look at the last part of the text, “stir not up, nor awake [my] love.” If you read this verse from the King James Version, you will notice that the word my is in italics. What does that mean? It means that it is supplied by the translators in an attempt to make the wording flow better. There is nothing wrong with that, but it is more literal—and sometimes it helps us to understand the verse better—if we recognize that a supplied word is not in the original Greek or Hebrew.

So, the text would actually read, “that you stir not up, nor awake love, until it pleases.” That is telling us that there is a time to love and a time not to love. It says that we are not to stir it up until it is the right time. Many, many young people are shipwrecked by not following the counsel of this verse. Many are shipwrecked by allowing love to awaken before it is time.

We see this so often today. Even in first grade, children just five and six years of age are pairing off. As they go from five and six to maybe nine or ten years old, the same thing is happening, and that is not beneficial, because the Bible says to not stir love up until he please.

Consider the following points as to when it is safe to enter into a relationship.

Know the Creator

If we simply understand the principle of not allowing our emotions to control us and of waiting until it is the right time for love, it would save hundreds and thousands of young people from shipwreck. You can no doubt see that, because all around us are shipwrecked homes and many of these shipwrecked homes are the direct result of not following these principles.

Let us look at the first marriage and see what we can understand about this first relationship that developed. Genesis 2:21, 22 says, “And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.” In the Garden of Eden, on the sixth day of creation, before the Sabbath, God first made Adam. God could have made Adam and Eve together; it would have been no problem. He spoke, and all the animals came forth; all the plants came forth; but He did not make Adam and Eve together.

Adam was made first so he could become acquainted with God. God wanted Adam to develop a relationship with Him first. It is feasible that if God had made Adam and Eve together, instead of developing a relationship with their Creator, their eyes would have locked on each other, and then they would not have had that relationship with their Creator. So God made Adam first, and He put Adam in the garden where he could become acquainted with his Creator before anyone else.

Then, after Adam had named all the animals, he realized that they all had partners, but he did not, so God put Adam to sleep. God could have made Eve without putting Adam to sleep. He could have just formed the dust of the ground and breathed into Eve, and there Adam’s mate would have been. But God put Adam to sleep, and as He took the rib from Adam, formed Eve, and breathed into Eve the breath of life. Who was the first one with whom Eve developed a relationship? With her Creator—because Adam was asleep! I believe that God put Adam to sleep so that Eve could develop a relationship with her Creator before she did with Adam.

We must, before we contemplate an earthly relationship, have a relationship with our Creator. Anything else is in danger of leading us to shipwreck in our homes, which frequently results in shipwreck of eternity as well. The story of Adam and Eve shows that both the man and the woman need to have a relationship with their Creator before any romantic relationship is developed. Did Adam lead Eve to the Creator? No, that is not how it happened, because if Adam had led Eve to the Creator, her first allegiance would have been to Adam rather than to her Creator.

At times, there may be somebody who has an interest in someone who is not a Seventh-day Adventist; he or she may not even be a Christian. So the individual may start a Bible study course with the person in whom he is interested. Bible studies are a good thing, but it is very dangerous to try to lead someone in whom you are interested to the Lord. Why? Because their first allegiance would be to you rather than to the Lord. I know you may disagree, but I have seen such a situation more than once. I have seen people who seem to be solid in the faith; then something happens to the person in whom they are interested and they go out of the faith. Both individuals need to have a relationship with their Creator before they are prepared for a relationship with each other.

Lifework

“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.” “And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.” Genesis 2:15, 19, 20.

This account is very instructive. Here we find that Adam was created, but he was not just introduced to his Creator and then given Eve. God first gave to Adam a way to live. God gave to Adam his lifework before he gave him his life companion. We need to know and to be prepared for our lifework before we enter into a relationship. Why do you think this would be a good idea?

What if you believe God is calling you to be a missionary to a foreign country, but before you prepare for your life calling, you develop an interest in someone who believes that his or her life calling is to be a doctor or to be a businessman or businesswoman in your home country? There is nothing wrong with being a physician or a businessperson. As long as the biblical principles are followed, their work is very honest and commendable. But if God has called you to be a missionary to another country and has called your person of interest to be a businessperson in the home field, there is a serious conflict of interest. It is hard for both of you to do your lifework, so one or the other has to give up on his or her life calling. God’s plan is that we know and that we are prepared for our lifework before entering into a relationship.

By the way, Adam could prepare for his lifework better and could probably work better if he was not thinking about Eve. So often, young people begin to prepare for their lifework, but instead of preparing for their lifework, they are developing an interest in someone, and that takes all their time. The relationship detracts from what their preparation needs to be.

Financial Responsibility

“But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” 1 Timothy 5:8. Do you want to be worse than an infidel? An infidel is someone who is not a Christian, such as an atheist or an agnostic. An infidel has no interest in religion whatsoever and is usually opposed to Christianity.

If we do not provide for our own, we have denied the faith and are worse than an infidel! So, is it a very wise thing to get married if we have no way to support a family? Financial stresses are ranked as one of the highest causes of divorce. I am not saying that we must own our own business or have to own a house, but we need to have some way to support a family.

Godly Counselors

A very difficult story for us in this day and age in which we live is given in Genesis 24. “And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” Verses 2−4.

Here was Abraham, and he was arranging for the marriage of his 40-year-old son Isaac. If we were 40, would we think that our parents would have the right to direct so intimately in our affairs? But Isaac trusted his father’s judgment, and it does not seem that Isaac was involved at all.

Now, I am not saying that is exactly the way it must be, but a principle is revealed here. Isaac listened to godly counselors. Our parents, if they are in the Lord, are the best counselors we have. Isaac listened to godly counselors, and Isaac escaped shipwreck.

Counselors are important, because love is blind. Even if we follow all these principles, a degree of blindness still exists. It is very hard when someone counsels against what our heart wants. God has made it plain that there is an important place for godly counselors, because many times when our emotions get stirred up, it is hard for us to think rationally. It is much easier for godly counselors to see the situation rationally. We need to seek advice from godly counselors, even if we are 40 years old!

Poor Judge

God’s messenger, Ellen White, stated: “A youth not out of his teens is a poor judge of the fitness of a person as young as himself to be his companion for life.” Messages to Young People, 452. Now, you may look at me and say that I am out of my teens, so that is easy for me to read, but I read that when I was a teenager. And when I read that, and I decided that if it said that a youth not out of his teens is not a fit judge, then I did not want to enter into a relationship until I was out of my teens.

I realize that when you are a teen, that seems like a very difficult thing. I was there! But although that was written 100 years ago, the statistics today reveal that if that statement were followed today, there would be a lot fewer shipwrecked homes. Some Internet statistics for marriages in the United States show that the divorce rate is 50 percent for those who marry and are under the age of 18. For those who marry and are under the age of 20, the divorce rate is 40 percent, and for those who wait until they are 25 or older, the divorce rate is 25 percent. You can see from the statistics that what we were told 100 years ago was wise counsel, because as we mature, we change.

Looking back to when I was 17, which was not that long ago, I know my personality was much different then than what it is now. For those of you who struggle with timidity, I think I was as timid as any person could possibly be, but as we grow and mature, we change. Many people, when they marry young, start separating as they mature and change, resulting in a shipwrecked home. That is why the Lord gave us this counsel.

Allow God to Lead

“And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” Genesis 2:21–23.

Does it appear as though Adam was searching under every leaf in the garden to try to find a mate? No, Adam allowed God to lead. If we do not want to shipwreck our homes, we must allow God to lead. I do not believe it is safe to enter into a relationship unless both persons involved know that God is leading. Many times young people enter into a relationship because they think the person is cute or has a funny personality. They say that they are not making a commitment yet, and that may be true, but as they enter into a relationship and the hearts start to grow together, it is much harder to see God’s leading. It is much more difficult to objectively consider the relationship, and frequently what happens is that two people get married without a knowledge of God’s direct guidance and leading. We need to know, before we enter into any relationship, whether or not God is leading. Adam did; Eve did; they knew that God was leading.

Passed By

Oh but we may think that we are going to get passed by. God does not withhold any good thing from us, and the Lord promises that if we commit our ways to Him, He will give us the desires of our heart. (Psalm 84:11; 37:4.)

Ellen White wrote, “Marriage is something that will influence and affect your life both in this world and in the world to come. A sincere Christian will not advance his plans in this direction without the knowledge that God approves his course. He will not want to choose for himself, but will feel that God must choose for him.” The Adventist Home, 43.

We need to come to that point of total and complete surrender and say, “Lord, I do not want to choose; that decision is too big for me. Please choose for me.” When we come to that point of complete surrender, God can work, and God can lead.

I believe if we follow these simple steps that God gives, He will guide us, and we will escape shipwreck in our homes. In summary, the steps are:

  1. both individuals in a relationship must have a knowledge of the Creator;
  2. both individuals must know and be prepared for their lifework;
  3. we must be prepared to support a family even before entering into a relationship;
  4. we should follow godly counselors; and
  5. we should allow God to lead.

Do you want to escape shipwreck? I do; I do not want to have a home that is dashed against the rocks without an anchor. That could lead to the loss of eternity as well. I want God to be my captain and my pilot, that He may bring me safely to the harbor.

May we each one follow the principles God has given to us that we might escape shipwreck, that we might have a sure and a solid anchor.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Fellow Workers With God

by

“For we are God’s fellow workers; you are God’s field, [you are] God’s building.” 1 Corinthians 3:9.

This was a favorite text of Ellen White. To her way of thinking, it was an incomprehensible privilege to think that we could be fellow workers with God. To be considered a fellow worker with the President of the United States would be considered a high privilege, but here we are told that we are called to be fellow workers—not with some human dignitary, but with God!

Some people think the minister is paid to do this, but we are all called to be fellow workers with God. We all have to make a living, but our primary work is to be fellow workers with God in His work. “Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace . . . .” The Acts of the Apostles, 600. We must realize that every day we are meeting people whom we may never meet again, and we have a saving gospel that must be presented to them.

No one is converted without a burden for souls. Part of the gospel is that we are called to be missionaries for the Lord. Jesus told the demoniac, when he was healed, “Go home to your friends, and tell them the great things the Lord has done for you.” Mark 5:19. And that is what we must do.

To Grow Spiritually, We Must Be Witnessing

It is absolutely necessary for spiritual growth to spend time witnessing. If we are feeding only ourselves, we are going to grow fat, sluggish, and critical. “The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” Christian Service, 253.

“The Lord desires that His word of grace shall be brought home to every soul.

“To a great degree this must be accomplished by personal labor. This was Christ’s method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience.” Christ’s Object Lessons, 229. We might think that most of Jesus’ work was public teaching and healing, but most of His work was one-to-one. Much of what Jesus did is not recorded, but we know by inspiration that He was in people’s homes and spent time teaching the disciples how to reach individuals.

Teaching Others How to Witness

We are told that the greatest help which can be given to church members is to teach them to work for God, not for the church or pastor. “Just as soon as a church is organized, let the minister set the members at work. They will need to be taught how to labor successfully. Let the minister devote more of his time to educating than to preaching. Let him teach the people how to give to others the knowledge they have received.” Testimonies, vol. 7, 20. When I read this statement, our church met together and began to plan teaching weekends. We began to try to make the church a learning center instead of just a preaching center. In the process of studying, we found that the Holy Spirit will never be poured out unless we are working to win souls, so we said, “We better start doing this.” Then we began to study how to win souls, and the Lord blessed.

“Every Christian should be a missionary, working for the salvation of souls.” Review and Herald, November 29, 1906.

Our young people in school need to learn the science of soul winning also. To do this, they must learn about true psychology, how the mind works, how to meet people, and how to reach them. They ought to know the Bible and the prophecies. If, in first grade, they had simply begun learning one verse a day, then by the time they finished academy, they would have the whole New Testament memorized!

To be effective in our witnessing, we need to be storing our minds with the truths of God’s Word. We may say, “I wish I had started when I was five years old, but now I am 45.” We are never going to be younger than we are today. If we are ever going to do it, we must start right now. If we cannot memorize the whole Bible, we can memorize a whole chapter such as Romans 8 or 1 John 3.

“Our work has been marked out for us by our heavenly Father. We are to take our Bibles and go forth to warn the world. We are to be God’s helping hands in saving souls.” Testimonies, vol. 9, 150. “A great work can be done by presenting to the people the Bible just as it reads. Carry the Word of God to every man’s door.” Ibid., vol. 5, 388.

God established this church on a firm basis. That firm basis was made because of a great shaking within the early movement. In the early Advent movement, the number of believers went from approximately 100,000 down to just a few hundred people, but at least these few hundred people were solid. They had given their souls and their lives and all that they had to the Lord. They went out and spread the message and preached. The Lord blessed, and the church began to grow.

N. Haskell’s Camp Meeting

In the State of California, S. N. Haskell held a camp meeting at which Ellen White and her son Willie helped. His concerns were centered on the winning of souls, so for their camp meeting, they invited non-Adventists to the evening meetings. During the daytime the people were taught how to win souls and other things that were more specifically for Adventists, but the evening meeting was always geared for non-Adventists, as well as Adventists, and was evangelistic in nature. During the day, many of the Adventists would hand out fliers in the community inviting people to come to the evening meeting. The result was that several hundred non-Adventists were in attendance at the evening meetings.

On one occasion, S. N. Haskell was ready to preach, and there were a number of non-Adventists present to hear the message. It began to rain and thunder, and since there were no microphones, people could not hear. It was a terrible catastrophe in any evangelist’s mind. He did not want to send people away; they might never come again. But our extremities are God’s opportunities! S. N. Haskell prayed earnestly, and an idea came to him to write texts on slips of paper and distribute them to the people. Then he went out into the middle of the auditorium, stood up on a table, and had everyone gather around him as close as they could—very unconventional. He would call out a question and then have the answer read from the Bible. The people might miss a few words that were read when the thunder cracked, but they could follow the text in the Bible. So it was question, answer, question, answer—all Elder Haskell was doing was reading the questions, and the people were reading the Bible.

Willie White was very impressed. He could see the people being moved as they found the answers to questions from the Bible. He later told his mother about this meeting. Shortly after this event, the Lord gave Ellen White a vision and showed her that this storm was from the Lord. He was trying to teach people how to give Bible studies, and this was His method. Up to that point, no one in the church had ever, as far as we know, given a real Bible study; rather, truth had been presented in sermon form.

A New Type of Bible Studies

Here was something so simple and so different, but very effective. S. N. Haskell was not telling people the truth; he was asking them questions and simply telling them where to find the answers in the Bible. Elder Haskell began to train people right there at the camp meeting how to use this method. Very soon the church began to develop a missionary society in the General Conference to train people. A paper was made just for that purpose. People would write Bible studies and send them in to this paper, and they would publish these studies. A number of these were gathered together and published in what became known as Bible Readings for the Home Circle.

During the 1890s, this system became fully established in the church as the method of giving Bible studies, and the church grew the most it has ever grown—almost ten percent every single year—because the laymen were out witnessing.

Bible studies have gone through various developments over the years. About 1930, we developed the first filmstrip. Nine years later, a Bible study correspondence school was developed, and the Voice of Prophecy became the main headquarters for Bible study through correspondence. When I was growing up in the 1950s, my father, my brother, and I used the 20th Century Bible studies on filmstrip.

While pastoring in the Washington D.C. area, we were training people how to give Bible studies. We were using materials we had, but we found they were not working well. I discovered the materials were written for the purpose of leaving them in the home as a correspondence course, not for a Bible worker to use in giving a Bible study. Through a year of experimenting, writing, and testing, the Steps to Life Bible studies were developed.

We had some interesting experiences! I remember a young lady who had never given studies. She said, “I cannot give a Bible study.”

I replied, “Yes, you can. Let me give you a few principles. Next week I cannot be here to give studies to this lady.” I reviewed the principles of asking questions and letting people answer them from the Bible. We gave her the Bible studies we had written. I never went back. She gave all the rest of the studies to this lady, and the lady was baptized. That so excited her that she gave them to another and another and another. In a little over a year before I left, she had given Bible studies to four young ladies, and all of them were baptized.

This work is going to be finished with laymen who are witnessing to their neighbors, and the Lord expects us to qualify ourselves for this work. There is a human element involved. In Fundamentals of Christian Education, 217, Ellen White says, “The Lord does nothing for the salvation of the soul without the cooperation of man.” She goes on to say, in spite of this, how few have qualified themselves in the work of soul winning.

Personal Bible Study

I would like to encourage you to, first of all, have Bible study every day for your own spiritual growth. I may be one of the weakest Christians in the world, so I need a lot of special help. I find that I need at least an hour a day with the Word and on my knees in order to survive. Personal Bible study is essential for personal witnessing. We must realize that every one of us is God’s fellow worker, and we are called to be active witnesses for the Lord.

There are two things that are required in order to be successful workers for the Lord. One is personal effort, using all the intelligence God has given to us, learning how to do it, not stumbling and making the same mistakes time after time. If we learn that something does not work, let us do it differently. Let us learn from one another. Let us learn all the methods that we can learn to share our faith. Let us give out literature. Like Jesus with the woman at the well, let us learn to approach people without offending them, learn different ways to share the Sabbath and various other truths. Along with that, we must realize that not one of us will ever win a single soul in our own power or with our own strength.

The Holy Spirit

The other requirement is that we must have the Holy Spirit in our lives. To have the Holy Spirit in our lives requires that we be cleansed from sin.

“The latter rain will come, and the blessing of God will fill every soul that is purified from every defilement.” Evangelism, 702. “Without the presence of the Spirit of God, no heart will be touched, no sinner won to Christ.” Testimonies, vol. 8, 21. Now, you see, the work of gaining the victory over sin becomes important, not only so we can get to heaven, but so we can be used by God to help others to be in heaven. You will never be an effective soul winner as long as you are retaining known sins in your life. The greatest reason, the greatest purpose for a holy life is not just so you can be saved, but so you can be used to be an instrument to help others to be saved—your children, your family, your neighbors, and members of the church.

When I fly on the airlines, I always like to get a seat by myself so I can study. I tell the Lord, “If I cannot have that, put someone here to whom I can witness.” In every situation, we should be looking for someone, somewhere, to whom we can witness. There are many wonderful books that can be given away, such as the book Somebody Cares. [Available through Steps to Life, this book was written by Marshall J. Grosboll.] This and other books can be given everywhere as a witness.

“There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart and lives a life wholly consecrated to God.” The Ministry of Healing, 159.

Starting today, would you like to dedicate yourself to become a fellow worker with God for the work of winning souls?

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board. This article was first published in the October 1995 LandMarks.

The Wrath of God, Part II

by

In the early days of Seventh-day Adventism, some influential writers were quite explicit that the atonement did not refer to Christ’s death on the cross, but only to His work in the most holy place of the heavenly sanctuary since October 22, 1844. The atonement involves Christ’s work in the heavenly sanctuary as well as His death on the cross. This is what is known as the Moral Influence Theory. This theory has, in recent years, grown in popularity among Seventh-day Adventists. In fact, this view has become so compelling for many that they have tried to make it the dominant, controlling view in Ellen White’s presentation on the atonement. The moral influence advocate lays great emphasis on Christ’s death as a manifestation of God’s love to a lost world. In its most extreme form, it has been proclaimed that Christ’s death was a requirement of God’s justice. These advocates hold that Christ’s death was only to demonstrate God’s love, which emanates a moral influence to an alienated world.

What are we to make of this theory? It is certainly true that it teaches that Christ’s death was designed to greatly impress mankind with a sense of God’s love, and it certainly shows the cross as the supreme manifestation of God’s love. These elements of moral influence are communicated to both sinners and to the unfallen beings of the universe. Through the cross, man is drawn to God’s love and from the strong hold of sin. The cross speaks to the world of His great love wherewith He has loved us and is the unanswerable argument as to the changeless character of the Law of Jehovah. But it speaks to more than mercy. Among other things, it speaks of a powerful condemnation of sin by the holy love of a holy God.

Ellen White makes it clear that moral influence was always connected with this convicting holiness of God, not just a general expression of forgiving love that excludes the satisfaction of divine justice.

God’s wrath must be understood as different from God’s chastening, for whom the Lord loveth he chasteneth (Hebrews 12:6), and God’s chastening or rebuke is specifically geared toward a correction for character development, but God’s wrath is toward punishment. It is toward death. There is a significant difference between the chastening of God and the wrath of God. God wants to take out of us things that are not wholesome, that are not toward His character, so we can become like Him in character and can be saved eternally.

In Part I, we also learned that the Moral Influence Theory being taught—that the death of Christ on the cross was specifically to reflect God’s love—is not so. It is not only to reflect God’s love; it is also to speak toward God’s justice. It is God’s justice that demanded the death of “a somebody” so that sin can be overcome.

Sin is Self-destructive

There are certain statements to the effect that sin is self-destructive. Some individuals who hold to the teaching that God does not kill will often refer to the following, asking, “What do you say about this?”

“The disobedient and unthankful have great reason for gratitude for God’s mercy and long-suffering in holding in check the cruel, malignant power of the evil one. But when men pass the limits of divine forbearance, that restraint is removed. God does not stand toward the sinner as an executioner of the sentence against transgression; but He leaves the rejectors of His mercy to themselves, to reap that which they have sown.” The Great Controversy, 36.

In this statement, God does not stand toward the sinner as an executioner of the sentence against transgression, but He leads the rejecters of His mercy to themselves to reap that which they have sown. Some people say, regarding this teaching, that God does not really kill. But what God does is pull Himself away and allow the sinner, the rebellious person, to be destroyed by his or her own action.

Consider these questions: Is it not a fact that God is the source of all life? Is it not His restraining power that holds the force of evil, that gives us protection? Furthermore, is it not God who temporarily grants self-destructive sinners life in probationary time? The answer to each of these questions should be very clear to each one of us.

Does it not seem that God would be just as surely responsible for the death of sinners by the withdrawing of His life-giving power as He would by indirectly destroying them by the powers of hell? Since God is the source of all life, it is quite apparent that He is also ultimately the One who allows death.

We need to be very clear on this issue so that we are not sidetracked onto a path that the Bible does not support.

Let us consider some Scriptural references on this point.

Sodom and Gomorrah

Genesis 19 gives the story of Sodom and Gomorrah. “And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring [them] out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.” “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.” Verses 12, 13, 24, 25.

Was the destruction of Sodom and Gomorrah simply the chance circumstance of atmospheric condition? Is it just that the atmosphere opened up and fire and brimstone rained down? Is that what the Bible says?

Ellen White states: “The Lord rained brimstone and fire out of heaven upon the cities and the fruitful plain; its palaces and temples, costly dwellings, gardens and vineyards, and the gay, pleasure-seeking throngs that only the night before had insulted the messengers of heaven—all were consumed.” Patriarchs and Prophets, 162. So, both the Bible and the Spirit of Prophecy make it abundantly clear that it was God who carried out His strange act.

Korah, Dathan, Abiram

You know, I am certain, the story of Korah, Dathan and Abiram, but read quickly through it, so we can be clear what the Bible says on these issues: “And the Lord spake unto Moses, saying, Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children. And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for [I have] not [done them] of mine own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; [then] the Lord hath not sent me. But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that [was] under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that [appertained] unto Korah, and all [their] goods. They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. And all Israel that [were] round about them fled at the cry of them: for they said, Lest the earth swallow us up [also]. And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.” Numbers 16:23−35.

Was the judgment of God on Korah, Dathan, and Abiram only a tragedy of a long dormant, Semitic, geographical fault line in the Sahara Desert? No, it was not. It was not an event that coincided with their behavior and just happened, whereby the earth opened up and the men fell in.

Commenting about this, Ellen White wrote: “When Moses was entreating Israel to flee from the coming destruction, the divine judgment might even then have been stayed, if Korah and his company had repented and sought forgiveness. But their stubborn persistence sealed their doom. The entire congregation were sharers in their guilt, for all had, to a greater or less degree, sympathized with them. Yet God in His great mercy made a distinction between the leaders in rebellion and those whom they had led.” Patriarchs and Prophets, 401.

This is so serious and so solemn for leaders to understand the part that they must play in the program of God. They must understand their position, because God will deal differently with them than even their followers.

“The people who had permitted themselves to be deceived were still granted space for repentance. Overwhelming evidence had been given that they were wrong, and that Moses was right. The signal manifestation of God’s power had removed all uncertainty.” Ibid.

Ellen White called their death the divine judgment and the signal manifestation of God’s power. It was not a geographical fault line that just opened, and they fell in and died. No, it was the divine wrath. Why? There was persistence in evil; failure to repent when evidence was given of wrong. Is that a message for us?

Uzzah

You perhaps have heard someone exclaim, “Uzzah was doing a good favor, yet God killed him. God is unkind.” Well, let us review the incident.

“Again, David gathered together all [the] chosen [men] of Israel, thirty thousand. And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the Lord of hosts that dwelleth [between] the cherubims. And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark. And David and all the house of Israel played before the Lord on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. And when they came to Nachon’s threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it]. And the anger of the Lord was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.” 11 Samuel 6:1−7.

Did Uzzah suddenly sustain an untimely cerebral vascular accident, commonly called a stroke, and die? Was that what happened? Was it just unfortunate that he died at that time, that God did not kill him?

God’s servant states: “Uzzah was angry with the oxen, because they stumbled. He showed a manifest distrust of God, as though He who had brought the ark from the land of the Philistines, could not take care of it. Angels who attended the ark struck down Uzzah for presuming impatiently to put his hand upon the ark of God.” The Spirit of Prophecy, vol. 1, 410. “The fate of Uzzah was a divine judgment upon the violation of a most explicit command.” Patriarchs and Prophets, 705.

Mrs. White tells us also that Uzzah throughout his life had disregarded the Word of God. He never took God’s word seriously. “The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. The divine direction was, ‘The sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die.’ Numbers 4:15. . . .

“The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God. Upon Uzzah rested the greater guilt of presumption. Transgression of God’s law had lessened his sense of its sacredness, and with unconfessed sins upon him he had, in face of the divine prohibition, presumed to touch the symbol of God’s presence. God can accept no partial obedience, no lax way of treating His commandments. By the judgment upon Uzzah He designed to impress upon all Israel the importance of giving strict heed to His requirements. Thus the death of that one man, by leading the people to repentance, might prevent the necessity of inflicting judgments upon thousands.” Ibid., 705, 706.

Mrs. White tells us that the fate of Uzzah was a divine judgment. What does that say to us who are called the remnant people of God today? David, in Psalm 19:12, prayed, “Cleanse thou me from secret faults.” The question I would ask is, What are those secret faults in our lives that we practice over and over and over again in spite of instruction, in spite of information? What about those things that we rationalize, saying that God understands, that God knows we are struggling? But we have been struggling for years, and we keep on excusing our sinful lifestyle.

Godly Action

What God will do first of all is place us into an environment where we are rebuked and chastened. Sometimes God allows certain things to happen in our lives for which we are tempted to blame other people. When certain things happen to us, which is really the chastisement of God on us for our private sins about which no one else knows, we are tempted to blame other people. But if we stop and reflect honestly, we would conclude that it is out of the love and mercy of God that these circumstances happen to us.

Peradventure this chastisement, this rebuke, this trial, should bring us closer to God. But what do we do? We blame others; we fail to take responsibility; we fail to repent. As a result, God says, “You fail to repent, but in love, I am going to deal with you a little more.” So He turns up the heat, and He allows more affliction to come our way. He does this not because He hates us, not because He wants to hurt us, for the Bible says that the Lord does not willingly afflict the children of men (Lamentations 3:33), but because He sees in us vessels that can be made of honor to be placed in His palace.

So He allows other things to come our way to get our attention concerning those sins with which we are not yet ready to deal. Rather than blaming others, we should stop and honestly take responsibility for our sin problems and then resolve in our hearts that we are going to make a change. Until we do this, we are moving in a direction that may take us out of the environment of the chastening of God to the environment of the wrath of God.

That is what happened to Uzzah. For his lifetime, he kept on disregarding the Word of God. In spite of counsel and instruction, he kept on disregarding the Word of God, and one day, God drew the line. Yes, it was a simple situation. The ark rocked, and he was going to help the Lord. Not only did he die, but he lost eternity. He will not see us in heaven.

This is a counsel and a warning to all of God’s people. Let us be honest with ourselves. Let us search our hearts, and let us see if indeed there are secret sins in us that we have been denying for years, or for which we are blaming others, refusing to take responsibility. God has been going after us in love in order that He might save us.

Ananias and Sapphira

Do you remember the story of Ananias and Sapphira given in Acts 5:1–11? Were their deaths only timely coronaries? God’s messenger wrote:

“Infinite Wisdom saw that this signal manifestation of the wrath of God was necessary to guard the young church from becoming demoralized. Their numbers were rapidly increasing. The church would have been endangered if, in the rapid increase of converts, men and women had been added who, while professing to serve God, were worshiping mammon. This judgment testified that men cannot deceive God, that He detects the hidden sin of the heart, and that He will not be mocked. It was designed as a warning to the church, to lead them to avoid pretence and hypocrisy, and to beware of robbing God.” The Acts of the Apostles, 73, 74.

The deaths of Ananias and Sapphira were the signal manifestation of the wrath of God. Thus, Christians, as well as unbelievers, need to remember that the same God who punishes them today condemns all falsehood.

Hidden sins are destroying our church today—those sins that we have not learned to confess, that we have been hiding and denying, and for which we are not taking responsibility. God has been working on us, but we have become hardened as we continue denying that we have these problems. One of the most surprising things is that church members will blame other people for their behavior, even in the face of evidence. They do not realize that God wants to help them.

Divine Wrath

We need to understand this issue of God killing unjustly, so was the cross a manifestation of God’s holy wrath against sin, or was the cross only to demonstrate God’s love to us as sinners? It was not just a reflection of God’s love; it was also a reflection of God’s wrath.

“Upon Christ as our substitute and surety was laid the iniquity of us all. . . . The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. . . . Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. . . .

“Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race.” The Desire of Ages, 753.

When Christ died on the cross, He did it for every human being, so that we can be set free, so we can escape the wrath of God. Whoever turns his or her back against the love and the wonderful service of Christ, however, will experience the full wrath of God. “It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.” Ibid.

“He, the Sin Bearer, endures the wrath of divine justice, and for thy sake becomes sin itself.” Ibid., 756.

Active or Passive

Another question we need to have answered is, Is God’s wrath active or passive? Some people think God is such a wonderful God that He will not discipline.

“As Christ bore the sins of every transgressor so the sinner who will not believe in Christ as his personal Saviour, who rejects the light that comes to him, and refuses to respect and obey the commandments of God, will bear the penalty of his transgression.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 471. [Emphasis in original.] The choice is ours; we can accept the gift that is offered now and be delivered.

A Way of Escape

I am not talking about a God that does not love; I am talking about a God of love Who has provided a way of escape for all of us. We need to understand that if we despise the grace of God, as Paul says, in Hebrews 2:3, “How shall we escape?”

How shall we escape if we neglect so great a salvation after we have received all of this information, knowledge, and nurturing? How shall we escape if we fail to take responsibility? Rejection of God’s offer of life through the justifying merits of Christ’s death will mean only eternal death. If we reject Christ, we are accepting death. Without Christ’s substitutional death, sinners will receive just retribution.

Therefore, we may ask, Will the lake of fire be merely a passive act on God’s part? David declares in Psalm 11:6, “Upon the wicked he shall rain snares, fire, and brimstone, and an horrible tempest: [this shall be] the portion of their cup.” It is not an imagination; it is a reality.

The prophet Malachi prophesied of the future destruction of the despisers of God’s grace in Malachi 4:1, 2, and the apostle Peter confirms the destruction of the earth in 11 Peter 3:10.

John the revelator saw and wrote the following, “And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.” Revelation 20:7–10.

Murmuring

Ellen White says, “God is to the wicked a consuming fire.” The Great Controversy, 673. The Israelites stand as a reminder of the awesome reality of the certainty of Jehovah’s wrath upon all those who reject the offer of salvation. They reached the borders of Canaan, the promised land, and the record declares, “Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.” Selected Messages, Book 1, 68.

What is the condition of our hearts? There are many private issues in our hearts. It is not the smile that you put on; it is not the nice talk; it is what is inside. It is how we treat each other. It is the issues and the private sins that are there—the murmuring, the complaining, the never satisfied attitude, the ingratitude.

For 40 years, unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. As Moses and the children of Israel stood on the promised land, Moses well remembered the words of judgment that Jehovah had pronounced sometime before to the children of Israel because of their rebellious attitude and being stiff necked. (See Numbers 14:29–32.)

For us who are living on the borders of the eternal Canaan, it would do us well to ponder the words of the prophet of Patmos: “And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” Revelation 7:1–3.

Are you being sealed? In other words, are you preparing yourself through character formation, working with God daily, and getting rid of those private sins in your life, so that the angel can do his job of sealing you so that you can be among the number that stand on the sea of glass? My prayer is that when it is all said and done, you and I will not experience the wrath of God, but that we will accept His chastening. As James says, “Count it all joy when you fall into various trials” (James 1:2), because they are designed for our benefit.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

Remember Lot’s Wife, Part II

by

We do not know for sure how many children Lot had. He must have had at least four daughters, maybe more. (Genesis 19:12−15.) We do not have a record that he had any sons. All his daughters were growing up in Sodom. What was it like to grow up in Sodom?

This may be disturbing, because when we study what it was like for a girl to grow up in Sodom, we discover that we have many girls growing up in Sodom today. “Private and public corruptions of every sort, are making the world a second Sodom.” The Signs of the Times, October 17, 1878. Ellen White expressed this sentiment a number of times. Perhaps you have read those statements.

So, there are lots of daughters growing up in Sodom today. What is it like to grow up in Sodom? Well, I will not try to give an exhaustive list, but I am going to list five things, and almost every one of them is shocking.

We are not going to go into the worst of the things in Sodom. When evangelical Christians and conservative, Bible-believing Christians talk about Sodom, they usually talk about the homosexuality that was in Sodom, and that was part of the problem in Sodom, no question about it. We are not ignoring that issue, but we will focus on other problems. As far as we know, no one of Lot’s family was involved in the homosexual practices in Sodom.

Not Just Homosexuality

You do not need to be a homosexual to be a Sodomite; did you know that? What is it like to grow up in Sodom and become a Sodomite?

“Any youth who would submit her body to be handled by a man is in no way fit for the kingdom of heaven. All this vile practice and commonness is what is ruining our youth. . . .

“These are the very sins which corrupted Sodom. Their evil practices did not come all at once. First one man and woman stupefied themselves by unholy, polluted habits. Then as inhabitants settled in Sodom, they did as you are doing.” Testimonies on Sexual Behavior, Adultery, and Divorce, 125. To whom was this directed? To a Seventh-day Adventist minister! Ellen White was writing to an Adventist minister, and saying, “What is it that you are doing that these young women are allowing their bodies to be handled by a man? What is going on here? This is what happened in Sodom. That is sodomy. That is the practice of Sodom; that is wicked.”

People think that unless you are a homosexual, you are not a Sodomite. Oh, no! This is what they are doing in Sodom. We just read it. Oh, my dear friend, this petting, this handling one another when you are not married, is a Sodomite practice. That is what they did in Sodom. We must come out from that sort of thing if we want to go to heaven.

Continuing, Mrs. White wrote to this same minister, “You say you did not commit adultery. God charges adultery against everyone who doeth these things, and all who will communicate these vile practices to another are polluting that soul with vile imaginations.” Ibid., 127.

Indecent Pictures

“Not one particle of Sodomitish impurity will escape the wrath of God at the execution of the judgment. Those who do not repent of and forsake all uncleanness will fall with the wicked.” Ibid., 119.

About what is she talking? Read it in really plain language: “Handbills on which indecent pictures are printed are posted up along our streets to allure the eyes and deprave the morals. These presentations are of such a character as to stir up the basest passions of the human heart through corrupt imaginings. These corrupt imaginings are followed by defiling practices like those in which the Sodomites indulged. But the most terrible part of the evil is that it is practiced under the garb of sanctity. Our youth will be defiled, their thoughts degraded, and their souls polluted unless they are barricaded with the truth.” Ibid., 120.

What was going on in Sodom? Well, they had billboards too. They had indecent pictures too. They had corrupting pictures that they were looking at too. That is what was going on in Sodom. That was what it was like to grow up in Sodom. They were looking at indecent, corrupting pictures.

Stylish Appearance

This point is really startling to most people who have never before studied this. This is what we should do for our young people: “Far greater pains should be taken to instruct them [ministers’ children] so that they shall have beautiful characters and keep the way of the Lord than to have them make a stylish appearance, taking the way of the Sodomites.” Pastoral Ministry, 63.

What is the matter with the stylish appearance? The problem is that the styles and the fashions are designed to awaken sensuality and sensual passions. If you are wearing any kind of garment or adornment that is designed to arouse sexual passions, you are following in the way of the Sodomites. That is the way they dressed.

Teaching Celibacy

The teaching of celibacy is a point that has to do with Sodom which almost no one has ever considered. In the first centuries after Christ, the devil introduced this idea into the Christian church. I have a book on this subject that was written by Henry Charles Lea; it is called the History of Sacerdotal Celibacy. (Philadelphia, 1867.)

The idea came into vogue that if you were celibate, you were more holy than the people who were married. This idea has persisted in the world through the Catholic Church to the present day. We will never know here how much homosexuality, fornication, adultery, and all other kinds of lewd practices have resulted in the world as a result of this teaching.

An attempt was made to introduce this practice into the Seventh-day Adventist Church during Ellen White’s lifetime by a lady named Anna Phillips. If you have access to a CD-ROM of Ellen White’s writings, do a search on “Anna Phillips,” and look at all the testimonies written in regard to her. Anna Phillips claimed to have the gift of prophecy, and she came into the Adventist Church and was teaching celibacy. She proclaimed that the time had come to become celibate, that the Lord was coming soon, and that even if men and women were married, they should be celibate.

“In a ‘Testimony’ written on August 10, 1892, Anna Rice Phillips stated, ‘The time has come of which Paul spoke when he said, “But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none.” . . . Satan will make you feel that you cannot give up this one thing, that it is yours by right my brother, but is it when God has spoken?’—White Estate Document File No. 363.” Testimonies on Sexual Behavior, Adultery, and Divorce, 109.

Mrs. White wrote: “The work of Anna Phillips does not bear the signature of heaven. I know what I am talking about. In our first experience in the infancy of this cause, we had to meet similar manifestations. Many such revelations were given, and we had a most disagreeable work in meeting this element and giving it no place. Some things stated in these revelations were fulfilled, and this led some to accept them as genuine.

“Young unmarried women would have a message for married men, and in no delicate words would tell them to their face of their abuse of the marriage privileges. Purity was the burden of the messages given, and for a while everything appeared to be reaching a high state of purity and holiness. But the inwardness of these matters was opened to me: I was shown what would be the outcome of this teaching.

“Those who were engaged in this work were not a superficial, immoral class, but persons who had been the most devoted workers. Satan saw an opportunity to take advantage of the state of things, and to disgrace the cause of God. Those who thought themselves able to bear any test without exciting their carnal propensities, were overcome, and several unmarried men and women were compelled to be married.

“I am afraid of those who feel so great a burden to labor in this direction. Satan works upon the imagination, so that impurity is the result, instead of purity. . . . Married men and women were following after the sins of the inhabitants of the world before the Flood, and of the Sodomites. I know what I am talking about, for most solemn messages were given me to correct this evil that was growing to large proportions among those who had so great a burden to set people right in regard to purity. The state of things was terrible.—Letter 103, 1894, pp. 6, 7. (To Elder A. T. Jones, March 15, 1894.)” Manuscript Releases, vol. 4, 119, 120.

The History of Sacerdotal Celibacy explains how things proceed from celibacy to Sodom. There is a definite way that it proceeds, and Ellen White said that if it is taught, you are going to wind up with a situation like it was in Sodom. The Seventh-day Adventist Church, by the way, does not teach having a celibate clergy, and it does not require celibacy from any class of men, because Ellen White said that Jesus did not require that.

How amazing that the very thing that people think would be the farthest thing from Sodom winds up in Sodom!

Forwardness of the Youth

What is it like to grow up in Sodom? Ellen White wrote: “I have had a sharp, pointed testimony for the youth, and I am pained to the heart to see the little modesty and real, good, decent behavior in the young. [There are] young girls so forward as to make advances to young men; so destitute of Christlike humility and elevation of character. The young girls [are] flirting with young men, sitting in meeting and exchanging notes with them at the very time I am presenting a message from God to the people.

“The young women make advances to the young men and get up a flirtation with them. Their forwardness, their common, cheap talk and ways, are offensive to God, and I told them last Sabbath that they were fast becoming like the Sodomites. . . .

“It does seem that Satan has lifted his hellish banner in the families of professed Sabbathkeepers. Their young men and women think only of how they can get into each other’s society and break down all the barriers of reserve and true decorum. It is a pitiful condition of things. . . .

“Boys flirting with the girls, and the girls flirting with the boys, seems to be a passion which destroys common sense. . . .

“Unless the moral taste is refined, unless Christ becomes an abiding principle in the soul, but few of the youth will ever see heaven.” Ibid., vol. 19, 218–220.

What was it like in Sodom? It was a place where the young people were flirtatious with each other.

Summary of Identifiers

How is it going to be with you? Do you see what a dangerous thing it is to grow up in Sodom? Not many people got out of Sodom. Are you going to be one of those who gets out of this world and goes to heaven?

Remember these five things which are consistent with life in Sodom. This is not an exhaustive list; it does not include some of the most shocking activities of Sodom, but these things are quite apparent in our world today:

  1. women allowing men to handle their bodies;
  2. indecent pictures;
  3. stylish appearance that attracts and develops sensual, sexual thoughts;
  4. teaching celibacy;
  5. forwardness of the youth.

Escape or Stay

Very few people got out of Sodom, and only a few people from the large cities of the world today will escape. Most will stay in the cities. How about you? Are you going to stay in Sodom, or would you like to get out of Sodom? If you want to get out of Sodom, you are going to have to leave the lifestyle of Sodom, and, of course, it would be helpful to physically get out of Sodom.

Writing about this subject, Ellen White penned: “Lot could have preserved his family from many evils, had he not made his home in this wicked, polluted city. All that Lot and his family did in Sodom could have been done by them, even if they had lived in a place some distance from the city. Enoch walked with God, and yet he did not live in the midst of any city, polluted with every kind of violence and wickedness, as did Lot in Sodom.” Country Living, 30, 31.

“Cities and even country towns are becoming like Sodom and Gomorrah, and like the world in the days of Noah. The training of the youth in those days was after the same order as the children are being educated and trained in this age.

“Those who will take their families into the country, place them where they have fewer temptations.” Pamphlet 140, 42.

So, there is nothing wrong with getting out of Sodom and getting into the country so that the children will not have the temptations, but it is not enough to get your body out of Sodom. You have to get Sodom out of your mind! That is our problem today. We have so much electronic media that it is possible, even in an isolated place in the country, to still access all the pleasures of Sodom with video, television, or the Internet. If you want to get out of Sodom, you have to get Sodom out of your mind.

Principle of Honor

Now, one of the principles in the Ten Commandments is the principle of honor. You see, if you are giving or receiving attentions from someone of the opposite sex who is not your wife or your husband, how do you know but what God has intended that person to be the spouse of someone else at some future time? You are dishonoring your heavenly Father, and you are dishonoring other people in the human race whenever you do something like that.

In Sodom, the concept of the principle of honor was lost. As I have studied this subject, I have come to realize that we as Christians need to study and to ask the Lord to help us get back the principle of honor.

Ellen White wrote to a woman concerning the subject of honor. This woman had decided that she was going to divorce her husband, but the husband did not want to divorce her. He was trying to win her back. A portion of the letter is quoted here: “I have written to Brother Harper [this lady’s husband whom she planned to divorce] that he ought not to take the matter so to heart. He feels like death over the thought that he must give you up, but in this sad case it is the best thing he can do. But do not then receive any money from him or expect him to defray your expenses.” Manuscript Releases, vol. 19, 218.

Did you get that? This is directly contrary to what people do today. Ellen White was writing to a woman who was going to divorce her husband. He did not want to divorce her, and Mrs. White told this woman to not accept any money from him or expect him to defray her expenses. She was going to divorce him; she should not be expecting him to give her money!

“While you consent to receive his money of course it encourages him to be of the opinion that you will again live with him as his wife and be true to your marriage vows. But if you design to cut loose from him, it is in poor taste [in other words, it is not honorable] for you to accept anything financially from him.” Ibid.

Honor! That is what the people of Sodom lost. That is what we have lost in our country today. People will take money from one another whether they deserve to have it or not. They have no sense of honor whatsoever anymore. If we do not regain our sense of honor, we will never go to the kingdom of heaven.

Sodom’s Last Night

The time came when it was the last night for Sodom, and two angels came to town. Lot was a very hospitable man, so he invited them to his home. (See Genesis 19.) They came to his home, and Lot prepared a meal for them to eat. Before they retired for the night, the men of the city gathered around the house, and they said to Lot, “Bring those men out, so that we might have sexual relations with them.” (Verse 5.)

There are some parts of this story that I have difficulty understanding. I do not understand how Lot could ever be called a righteous man in the New Testament (11 Peter 2:7, 8) with what he did on this occasion, because he offered his two daughters, who were virgins, to these men to try to keep them from committing homosexual acts with his guests. I cannot comprehend why he ever did that. He obviously was under a lot of pressure. He was afraid, no doubt, that he would lose his life, and perhaps everyone in the house would be killed. (Homosexuality, since the time of Sodom right to the present day, has always been associated with violence.) It was at that time that Lot, who thought he was entertaining ordinary guests, learned that these were supernatural guests, because they struck the men outside the house with blindness, and they could not locate the door to enter the house.

Then Lot’s guests told him what was going to happen. These two angels said to Lot, “The God of heaven has sent us here to destroy this city, and this city is going to be burned up tomorrow morning.” (Verse 13.) Lot was in a frantic state.

Lot’s Situation

Just think for a moment what must have been going through Lot’s mind at this time. We need to consider this, because there are people who will have to make the same decision that Lot had to make.

Why had Lot chosen to go to Sodom? Why did his wife want to go down there? It was because an individual could make a lot of money there. Lot was a very wealthy man. His daughters who had married men and were living in that city were wealthy too. The whole family was wealthy. Lot’s wealth was not in the plains of Mamre where Abraham dwelled.

Lot’s wealth was in Sodom, but the angels told him, “You must get out of this place, because tomorrow morning we are going to burn up this city.” That meant that he would lose everything he had. The reason he had come to Sodom was to get wealth, and now he was going to lose everything for which he had come.

Do you know that this is going to happen again?

Ellen White states, in The Great Controversy, 404, that when God’s children are delivered, they will have given up all for Christ. Every single one of the 144,000 will be poor in this world’s goods when they go to heaven. But, actually, will it really matter? You see, when Jesus comes, this world is going to be cleansed with fire. Your house, your car, your bank, your stocks and bonds, and your business will all be destroyed. All the wealth that you have in this world is going to burn up.

From a worldly point of view, all the saints are going to be very poor. They will have nothing when Jesus comes, but what is the difference? The world is going to burn up, but if your heart is in Sodom and you love these things, then what? Then it is going to be hard for you to leave Sodom. That was Lot’s problem.

Lot had so much wealth that it was hard for him to give it up, because he realized that when he left Sodom, he was going to be a poor man. If there is anything that rich people do not ever want to happen to them, it is to be poor—especially if they were previously poor. They do not ever want to be that way again. They would rather be sick than be poor. This was Lot’s situation.

Family Ties

Lot’s wealth was not all, however. There was something even worse. His family was all in Sodom. His daughters were married, so he pled with the angels, “Oh, please, let me go out. I must go to my daughters and to my sons-in-law and tell them what is going to happen.”

Lot knew. He had witnessed the angels smite those men with blindness. He knew these were supernatural beings, and he knew they were going to burn up the city. He knew what they told him was the truth, and he pleaded, “Please, let me go and talk to my daughters and to my sons-in-law.” The angels granted his wish.

Lot exited the house. He could walk through all the rabble, because they could not see, and he makes his way downtown to one of his daughter’s homes. It was midnight, but Lot was knocking on the door. He wanted above all things to warn the daughter and son-in-law, and when they came to the door, he warned, “Get up! Get out of this city! The Lord is going to burn up this city.”

The son-in-law turned to Lot’s daughter and declared, “Your father has become insane!” The Bible says that he seemed as one that mocked. (Verse 14.) They would not listen.

Desensitized

What was the problem? Why would they not get out of Sodom? This is what we need to study and understand.

They had lived in Sodom for so long. They had looked at the indecent pictures of Sodom for so long. They had witnessed the sensual practices going on all around them for so long. They had observed homosexuality for so long. They had seen the flirtation for so long. They had seen all these things happen for so long that Sodom did not seem that bad to them anymore.

Do you know that this is one of our greatest dangers today? The same things that were happening in Sodom are happening around us today, and as we look and see and hear all these things, after a while, they do not bother us as much! Lot’s family could not comprehend that Sodom was so bad that God would actually burn up the city and the people. Some people cannot get that figured out today.

The Bible tells us that the Lord is coming again, and when He comes again, the world is going to burn up just as Sodom did, and all the ungodly are going to perish. But many people exclaim, “Oh, no! We have not done anything that bad!”

Linger Not

Well, Lot failed. His family thought he was insane. There was nothing for him to do but to go back home. When he returned home, he was really discouraged, because his loved ones would not listen; they thought he was crazy.

Upon arriving back home, Lot lingered. The angels finally took him by force and started to lead him, his wife, and their two daughters out of town. (Verses 15, 16.) They just could not stand to walk away from all their wealth and away from their remaining family members. The angel encouraged them to, “flee to the mountains.” (Verse 17.) But Lot cried, “Oh, Lord, you have been so merciful and kind to me; please, do not make me go that far. Could I just go to a small town closer by, so I do not have to go clear up to the mountains?” (Verses 8−20.)

Lot had lived in the city for so long that he was afraid of country living. He was afraid of some bear, snake, or other wild creature. About this lingering, Ellen White wrote: “If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape.” Patriarchs and Prophets, 161. But because he lingered and was afraid, pleading that the Lord would give him a little easier exit from Sodom, his wife manifested unbelief, and when the Lord said, “You go right now and do not turn back,” she disobeyed a direct divine command from the Lord Himself, and she was turned into a pillar of salt. (Verse 26.)

And Jesus said, “Remember Lot’s wife.” Luke 17:32.

Second Sodom

We are living in a world that has become a second Sodom. Are you going to get out alive? Is your wife or your husband going to get out alive? Are your children going to get out alive?

The decisions that you are making day by day will determine whether or not you and your family get out alive. Remember, it is not enough to get your body out of Sodom; you have to get Sodom out of your mind.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Knowing the Time, Part I

by

Several years ago, I was invited to preach at an independent (not conference sponsored or associated) meeting in Berrien Springs, Michigan. While there, a good friend, a very sincere Seventh-day Adventist whom I had not seen for several years, approached me. He informed me that the Second Coming of Jesus must take place before the end of 2007, which was over ten years away at that time.

Men have set numerous dates by or before which they have believed the Lord must come. I remember a sermon given by a conference departmental man in the late ’50s in which he instructed that the Second Coming, at the very longest, was going to be less than 40 years away, because of the 6,000-year theory. Then, the “as the days of Noah” prediction stated that the Second Coming must take place by 1964, and later came the theory that time would end in the latter part of 1979, followed by the theories about 1987, 1988, 1991, 1994, 1996, and the prediction made on an Adventist college campus in 1985 by one of the best known Adventist evangelists that Christ’s return would occur by 2000.

Do we believe the words of Jesus just the way He spoke them, or do we not? Jesus said, “See that you remain watchful, for you do not know when the time is.” “Therefore, you be watching; for you do not know when the lord of the house is coming¾ whether at evening or midnight or at the cock crowing or early in the morning.” Mark 13:33, 35. If there was to be a future time when the time of the Lord’s appearing could be computed, would not any candid man conclude that Jesus was mistaken in giving such a warning?

We believe that the Second Coming of Christ is a certainty: “The second advent of the Son of God is foretold by lips which make no mistake.” The Spirit of Prophecy, vol. 4, 37. When Christ speaks, we know we are hearing instruction “from lips that never make a mistake.” The Upward Look, 301. We also know that the day of the Lord is near in a divine sense (see Zephaniah 1:14), but not necessarily in a human sense.

When my son was four years old, I instructed him that the coming of the Lord was near. About six weeks later, I learned he was thinking that I was a liar or a deceiver, because Jesus had not yet come. I began to learn at that time that the word soon can have different meanings. I also realized that if I wanted my children to grow up as Christian believers, I had to articulate my faith in a way that they would have an anchor that could not be destroyed on account of various events not happening by a certain calendar date. This could only be done by sticking closely to exactly what the biblical text said in its context.

Our commanded duty, given by our Lord, is to be watchful and ready at all times lest we be surprised and be found unready. (See Matthew 24:42-44; Mark 13:32-37.) When believers are disappointed by false prophecies, unbelief sets in, and the cause of God is weakened. Setting dates such as those previously mentioned always weakens the cause of God; that is why the devil loves to lure us into so doing.

I understand that this is strong language and that it will upset some people, but because the situation is so serious, for conscience sake I must warn you not to accept any time or date setting you may hear for the close of probation, the Second Coming, or the length of the time of trouble. Such things have the potential to cripple God’s work.