Inspiration – Some Who Will Not Be There

CAIN—Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction.

LOT’S WIFE—If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape. The influence of his example would have saved her from the sin that sealed her doom. But his hesitancy and delay caused her to lightly regard the divine warning. While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin. Although so greatly favored in being called out from the wicked city, she felt that she was severely dealt with, because the wealth that it had taken years to accumulate must be left to destruction. Instead of thankfully accepting deliverance, she presumptuously looked back to desire the life of those who had rejected the divine warning. Her sin showed her to be unworthy of life, for the preservation of which she felt so little gratitude.

KING SAUL—Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before willfully separated himself from God, this act sealed that separation, and made it final. He had made an agreement with death, and a covenant with hell. The cup of his iniquity was full.

JUDAS—God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan.

HEROD, HERODIAS, PILATE, AND INDIVIDUALS DIRECTLY INVOLVED IN JESUS’ CRUCIFIXION—And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.

The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children” (Matthew 27:25)! all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!”

Those who derided His claim to be the Son of God are speechless now. There is the haughty Herod who jeered at His royal title and bade the mocking soldiers crown Him king. There are the very men who with impious hands placed upon His form the purple robe, upon His sacred brow the thorny crown, and in His unresisting hand the mimic scepter, and bowed before Him in blasphemous mockery. The men who smote and spit upon the Prince of life now turn from His piercing gaze and seek to flee from the overpowering glory of His presence. Those who drove the nails through His hands and feet, the soldier who pierced His side, behold these marks with terror and remorse.

With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in satanic exultation, they exclaimed: “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He will have Him.” Matthew 27:42, 43.

Vividly they recall the Saviour’s parable of the husbandmen who refused to render to their lord the fruit of the vineyard, who abused his servants and slew his son. They remember, too, the sentence which they themselves pronounced: The lord of the vineyard “will miserably destroy those wicked men” (Matthew 21:41). In the sin and punishment of those unfaithful men the priests and elders see their own course and their own just doom. And now there rises a cry of mortal agony. Louder than the shout, “Crucify Him, crucify Him” (John 19:15), which rang through the streets of Jerusalem, swells the awful, despairing wail, “He is the Son of God! He is the true Messiah!” They seek to flee from the presence of the King of kings. In the deep caverns of the earth, rent asunder by the warring of the elements, they vainly attempt to hide.

NERO AND HIS MOTHER; PAPAL PRIESTS AND PONTIFFS—Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

There are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40).

Heaven, 106–110.

Keys to the Storehouse – Step Fast, But Not Back

Now is not the time to be going backward. There is no time to reverse our direction or step back from that narrow path leading to the heavenly country. Don’t look back as Lot’s wife did. We are strangers in this country and there is no reason for us to step back and look.

Many of our brethren took that step backward. “But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.” Manuscript Releases, Book 1, 107. The Lord said, “Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward” (Isaiah 1:4). Terrible thought.

Do not be tempted to join the crowd that is stepping back.

“The people of God in these last days must expect to enter into the thick of the conflict; for the prophetic Word says, ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ’ (Revelation 12:17).” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1153.

You need to be aware that, “those who have decided to obey the commandments of God will understand by experience that they have adversaries who are controlled by a power from beneath. Such adversaries beset Christ at every step, how constantly and determinedly no human being can ever know. Christ’s disciples, like their Master, are followed by continual temptation.” Christ’s Object Lessons, 170.

Who is pursuing? “Satan hopes to lead them to sin, and cast dishonor upon God.” Ibid., 171. Don’t step back, but step fast.

“In the professedly Christian world, even in the professed churches of Christ, how few are governed by Christian principles. In business, social, domestic, even religious circles, how few make the teachings of Christ the rule of daily living. …

“Every day brings its heart-sickening record of violence and lawlessness, of indifference to human suffering, of brutal, fiendish destruction of human life. Every day testifies to the increase of insanity, murder, and suicide. Who can doubt that satanic agencies are at work among men with increasing activity to distract and corrupt the mind, and defile and destroy the body?” The Ministry of Healing, 142, 143. They have stepped back.

We must step fast. “Said the angel, Deny self; ‘ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. …” Early Writings, 67.

Heavenly Father: There is no time to step back. No time to turn away from heavenly principles. There is an urgency to step fast. “Hold up my goings in Thy paths, that my footsteps slip not” (Psalm 17:5). As I step fast, guide my every thought and action so that I will follow Your leading wherever You send me and not step back—even for one moment. Amen.

Current Events – Pope insists conscience, not rules, must lead faithful

NICOLE WINFIELD and RACHEL ZOLL, Associated Press

VATICAN CITY (AP) — Pope Francis insisted that individual conscience be the guiding principle for Catholics negotiating the complexities of sex, marriage and family life in a major document released Friday [April 8, 2016] that rejects the emphasis on black and white rules for the faithful.

In the 256-page document “The Joy of Love,” Francis makes no change in church doctrine and strongly upholds that marriage is a lifelong commitment.

But in selectively citing his predecessors and emphasizing his own teachings, Francis makes clear that he wants nothing short of a revolution in the way priests accompany Catholics, saying the church must no longer sit in judgment and “throw stones” against those who fail to live up to the Gospel’s ideals of marriage and family life.

“I understand those who prefer a more rigorous pastoral care which leaves no room for confusion,” he wrote. “But I sincerely believe that Jesus wants a church attentive to the goodness which the Holy Spirit sows in the midst of human weakness.” …

He insisted the church’s aim is to reintegrate and welcome all its members. …

“It can no longer simply be said that all those in any irregular situations are living in a state of mortal sin and are deprived of sanctifying grace,” he wrote. Even those in an “objective situation of sin” can be in a state of grace, and can even be more pleasing to God by trying to improve, he said.

The document’s release marks the culmination of a divisive two-year consultation of ordinary Catholics and the church hierarchy that Francis initiated in hopes of understanding the problems facing Catholic families today and providing them with better pastoral care.

The most divisive issue that arose during two meetings of bishops, or synods, was whether Francis would loosen the Vatican’s strict position on whether Catholics who divorce and remarry can receive Communion. Church teaching holds that unless these Catholics receive an annulment, or a church decree that their first marriage was invalid, they are committing adultery and cannot receive Communion.

Conservatives had insisted that the rules were fixed and that there was no way around Christ’s teaching on the indissolubility of marriage. Progressives had sought wiggle room to balance doctrine with mercy and look at each couple on a case-by-case basis, accompanying them on a path of reconciliation that could lead to them eventually receiving the sacraments.

Francis took a unilateral step last year in changing church law to make it easier to get an annulment. On Friday, he said the rigorous response proposed by the conservatives was inconsistent with Jesus’ message of mercy.

“By thinking that everything is black and white, we sometimes close off the way of grace and of growth and discourage paths of sanctification which give glory to God,” he said. “Let us remember that a small step in the midst of great human limitations can be more pleasing to God than a life which appears outwardly in order but moves through the day without confronting great difficulties.” www.yahoo.com/news/pope-insists-conscience-not-rules-must-guide-faithful-100149710.html

“No one can be condemned forever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves,” the pope said. http://www.reuters.com/article/us-pope-marriage-idUSKCN0X42TB

“ ‘Christ … has purchased for us a never-ending redemption. … His passion is … an eternal sacrifice, and everlastingly effectual to heal; it satisfies the divine justice forever in behalf of all those who rely upon it with firm and unshaken faith.’ Yet He clearly taught that men are not, because of the grace of Christ, free to continue in sin. ‘Wherever there is faith in God, there God is; and wherever God abideth, there a zeal exists urging and impelling men to good works.’ ”—D’Aubigne, b. 8, ch. 9. The Great Controversy, 180.

Children’s Story – Child at Prayer

A few weeks since, in coming down the North River, I was seated in the cabin of the magnificent steamer Isaac Newton, in conversation with some friends. It was becoming late in the evening, and one after another, seeking repose, made preparations to retire to their berths; some, pulling off their boots and coats, and lying down to rest, while others, in the attempt to make it seem as much like home as possible, threw off more of their clothing—each one as his comfort or apprehension of danger dictated.

I had noticed on deck a fine looking boy, of about six years of age, following round a man evidently his father, whose appearance indicated him to be a foreigner, probably a German—a man of medium height and respectable dress. The child was unusually fair and fine looking, with handsome features and an intelligent and affectionate expression of countenance, and from under his German cap fell chestnut hair, and thick, clustering curls.

After walking about the cabin for a time the father and son stopped within a few feet of where we were seated, and commenced to prepare for going to bed. I watched them. While the little fellow was undressing himself, the father adjusted and arranged the bed the child was to occupy, which was an upper berth. Having finished this, his father tied a handkerchief around the boy’s head to protect his curls. This done I looked for him to seek his resting-place; but instead of this he quietly kneeled down upon the floor, put his little hands together in a beautifully child-like and simple manner, and resting his arms upon the lower berth, against which he knelt, began his vesper prayer.

I listened and I could hear the murmuring of his sweet voice, but could not distinguish the words he spoke. There were men around him—Christian men—retiring to rest without prayer; or, if praying at all, a kind of mental desire for protection, without sufficient courage or piety to kneel down in the steamboat’s cabin, and before strangers acknowledge the goodness of God, and ask His protection and love.

This was the result of some pious mother’s training. Where was she now? How many times had her kind hands been laid on the sunny locks as she taught him to lisp his prayer.

A beautiful sight it was, that child at prayer, in the midst of the busy, thoughtless throng. He alone, of this worldly multitude, drew nigh to heaven. I thanked the parental love that had taught him to lisp his evening prayer, and could scarcely refrain from weeping then, nor can I now, as I see again that sweet child, in the crowded tumult of the steamboat’s cabin, bending in devotion before his Maker.

When the little boy had finished his evening prayer, he arose and kissed his father most affectionately, who then put him in his berth for the night. I felt a strong desire to speak to them, but deferred it till morning. When morning came the confusion of landing prevented me from seeing them again. But if ever I meet that boy in his happy youth, in his anxious manhood, in his declining years, I will thank him for the influence and example of that night’s devotion, and bless the name of the mother who taught him.

Sabbath Readings for the Home Circle, vol. 2, 158–160.

Judgment Day–Are You Ready?

Judgment Day–Are You Ready?
By Brenda Douay

“I watched till thrones were put in place, and the Ancient of Days was seated; His garment was white as snow, and the hair of His head was like pure wool. His throne was a fiery flame, its wheels a burning fire; a fiery stream issued and came forth from before Him. A thousand thousands ministered to Him; ten thousand times ten thousand stood before Him. The court was seated, and the books were opened.” “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him” (Daniel 7:9, 10, 13).

“Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.” The Great Controversy, 488.

There are many compelling reasons why we should study the judgment hour message, but I will simply mention one. We know we have a subtle and powerful enemy seeking our souls. One of his greatest weapons is deception. Inspiration tells us we must understand the subject of the sanctuary and the investigative judgment or we will not make it through the coming times of trouble. Why is this message of such vital importance? Because it is the only means of salvation, and therefore is the central focus of Satan’s deceptions. Satan’s greatest deception is to twist the sanctuary message in our understanding so we will lose eternal life. It was so in the time of the Jews. He blinded them to the transition from the earthly sanctuary and its services to the opening of the holy place of the sanctuary in heaven and the beginning of Jesus’ ministry there. Today he is seeking to blind God’s people to the understanding of the transition of Jesus from the holy to the most holy place.

It is essential that we understand that shift or our worship and prayers will be to Satan, who has taken Christ’s place in the holy place of the heavenly sanctuary after Christ left it to move into the most holy place. (See Early Writings, 54–56.) We must understand the difference between the ministration that Christ performed while He was in the holy place, and how it changed when He left the holy place and moved into the most holy place. This is our “anchor.” (See Early Writings, 256.) The same page in Early Writings says, “Those who understand and receive them (that is, the three angels’ messages, which are synonymous with the sanctuary message) will be kept from being swept away by the many delusions of Satan.”

“Light from the sanctuary illumined the past, the present, and the future.” The Great Controversy, 423. “The third angel has lighted up the past, the present, and the future.” Early Writings, 255.

The following vision is chronicled in the book in which God shows His servant in detail about this coming judgment, and what we are to face. It is found in Testimonies, vol. 4, 384–387. God’s servant writes, “On the morning of October 23, 1879, about two o’clock, the Spirit of the Lord rested upon me, and I beheld scenes in the coming judgment. Language fails me in which to give an adequate description of the things which passed before me and of the effect they had upon my mind.

“The great day of the execution of God’s judgment seemed to have come. Ten thousand times ten thousand were assembled before a large throne, upon which was seated a person of majestic appearance. Several books were before Him, and upon the covers of each was written in letters of gold, which seemed like a burning flame of fire: ‘Ledger of Heaven.’ One of these books, containing the names of those who claim to believe the truth, was then opened. Immediately I lost sight of the countless millions about the throne, and only those who were professedly children of the light and of the truth engaged my attention. As these persons were named, one by one, and their good deeds mentioned, their countenances would light up with a holy joy that was reflected in every direction. But this did not seem to rest upon my mind with the greatest force.

“Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. There were also headings over every column, and underneath these, opposite each name, were recorded, in their respective columns, the lesser sins. [Emphasis author’s.]

“Under covetousness came falsehood, theft, robbery, fraud, and avarice; under ambition came pride and extravagance; jealousy stood at the head of malice, envy, and hatred; and intemperance headed a long list of fearful crimes, such as lasciviousness, adultery, indulgence of animal passions, etc. As I beheld I was filled with inexpressible anguish and exclaimed: ‘Who can be saved? who will stand justified before God? whose robes are spotless? who are faultless in the sight of a pure and holy God?’

“As the Holy One upon the throne slowly turned the leaves of the ledger, and His eyes rested for a moment upon individuals, His glance seemed to burn into their very souls, and at the same moment every word and action of their lives passed before their minds as clearly as though traced before their vision in letters of fire. Trembling seized them, and their faces turned pale. Their first appearance when around the throne was that of careless indifference. But how changed their appearance now! The feeling of security is gone, and in its place is a nameless terror. A dread is upon every soul, lest he shall be found among those who are wanting. Every eye is riveted upon the face of the One upon the throne; and as His solemn, searching eye sweeps over that company, there is a quaking of heart; for they are self-condemned without one word being uttered. In anguish of soul each declares his own guilt and with terrible vividness sees that by sinning he has thrown away the precious boon of eternal life.

“One class were registered as cumberers (meaning to hinder; to overload; burden; inconvenience; trouble) of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. With pale, quivering lips they acknowledged that they had been traitors to their holy trust. They had had warnings and privileges, but they had not heeded nor improved them. They could now see that they had presumed too much upon the mercy of God. True, they had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed because they bore no fruit, because they had not put to use the talents entrusted to them.

“This class had made self supreme, laboring only for selfish interests. They were not rich toward God, not having responded to His claims upon them. Although professing to be servants of Christ, they brought no souls to Him. Had the cause of God been dependent on their efforts, it would have languished; for they not only withheld the means lent them of God, but they withheld themselves. But these could now see and feel that in occupying an irresponsible position in reference to the work and cause of God they had placed themselves on the left hand (Matthew 25:31–46). They had had opportunity, but would not do the work that they could and should have done. [Emphasis author’s.]

“The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. They had allowed others to do the work in the Master’s vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. Had they cultivated the abilities God had given them, they could have been reliable burden bearers, working for the interest of the Master. Said the Judge: ‘All will be justified by their faith and judged by their works.’ How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank.

“The words spoken to these were most solemn: ‘You are weighed in the balances, and found wanting (Daniel 5:27). You have neglected spiritual responsibilities because of busy activity in temporal matters, while your very position of trust made it necessary that you should have more than human wisdom and greater than finite judgment. This you needed in order to perform even the mechanical part of your labor; and when you disconnected God and His glory from your business, you turned from His blessing.’

“The question was then asked: ‘Why have you not washed your robes of character and made them white in the blood of the Lamb (Revelation 7:14)? God sent His Son into the world, not to condemn the world, but that through Him it might be saved. My love for you has been more self-denying than a mother’s love. It was that I might blot out your dark record of iniquity, and put the cup of salvation to your lips, that I suffered the death of the cross, bearing the weight and curse of your guilt. The pangs of death, and the horrors of the darkness of the tomb, I endured, that I might conquer him who had the power of death, unbar the prison house, and open for you the gates of life. I submitted to shame and agony because I loved you with an infinite love, and would bring back my wayward, wandering sheep to the paradise of God, to the tree of life. That life of bliss which I purchased for you at such a cost, you have disregarded. Shame, reproach, and ignominy, such as your Master bore for you, you have shunned. The privileges He died to bring within your reach have not been appreciated. You would not be partaker of His sufferings, and you cannot now be partaker with Him of His glory.’ Then were uttered these solemn words: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still’ (Revelation 22:11). The book then closed, and the mantle fell from the Person on the throne, revealing the terrible glory of the Son of God.

“The scene then passed away, and I found myself still upon the earth, inexpressibly grateful that the day of God had not yet come, and that precious probationary time is still granted us in which to prepare for eternity.”

What are you doing with the “precious probationary time” we are granted? Are you using the time as God intends that we use it—“to prepare for eternity?” My friends, God does not tell us these things for any other reason than a yearning for your soul that He may be reunited with the children of His heart. God so loved you that He allowed His Son to be born, a helpless babe, into the world where Satan claimed dominion—Satan who hated Christ three times over—subject to the weakness of humanity, “to fight the battle as every child of humanity must fight it, at the risk of failure and eternal loss.” The Desire of Ages, 49.

Can we possibly doubt the love of such a God? He gives us this information that we may know what is coming that we may prepare. He gives explicit directions as to how to prepare. Let us heed these words from His great heart of love. As Inspiration states it, “Make it your first business to gain the kingdom of heaven and the righteousness of Christ. Live for God and heaven, and the eternal reward will be yours at the end of the race.” Testimonies, vol. 2, 225.

My friends, what is the status of your soul today? Have you heeded the pleadings of God on your behalf? Are you daily fulfilling His will in permitting nothing “to interfere with your duty to perfect holiness in the fear of God?”

Judgment Day – Are you Ready?

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.

Selfishness
Covetousness Ambition Jealousy Intemperance
Falsehood Pride Malice Lasciviousness

(Unbridled lust)

Theft Extravagance Envy
Robbery Hatred Adultery
Fraud Indulgence of animal passions, etc.
Avarice

 

 

Made Perfect in Weakness

I was sitting with a gentleman who had traveled a good many miles to spend a little time in counsel and study. He was a new Christian and had just a few weeks previous heard the Seventh-day Adventist message; so he had a number of questions to ask. He was burdened about the healing of someone connected with the group he had been with that had cancer and he was anxious to have him healed. It was apparent from his questions that he thought that according to the Scripture if a man had enough faith that there would certainly be no question about the healing. So together we opened the word of God and began to look at some things.

First we looked at 2 Timothy 4:20. This is an interesting question: If we have enough faith, will we and the people we pray for be healed and if not, does it prove that we or the individual prayed for lacks faith? Here Paul is writing from Rome to Timothy, his dearly beloved son in the ministry. “Erastus (one of Paul’s helpers) abode in Corinth: Trophimus (another fellow minister) have I left in Miletus sick.” I asked my new friend, Why did Paul, who had healed many people, go off and leave Trophimus sick in Miletus? The Bible does not say, but the point is that Paul certainly had faith enough to heal hundreds perhaps thousands of people but somehow Trophimus was not healed.

In 1 Timothy 5:23 is an earlier letter Paul wrote to Timothy apparently dealing with some sick spells that Timothy suffered from time to time. He did not tell Timothy that he needed to pray more or have more faith but gives him some practical suggestions. “Drink no longer water, but use a little wine” that is, pure grape juice, “for thy stomach’s sake and thine often infirmities.” This was not just once that Timothy felt bad, under the weather as we would say, but it happened every now and then. Paul said, Timothy, you need something more than water; get some grape juice when you feel like this for your often infirmities.

My new friend began to see some things in the Bible that he had not seen before. We considered the experience of the apostle Paul himself. In the earlier part of 2 Corinthians 12, Paul describes some of the wonderful visions that the Lord gave him of the glorious things in heaven. But in the 7th through 10th verses he describes the program that God allowed him to be on so that he would not get exalted about what he had seen. “Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Notice, He did not say Paul, the matter with you is that you don’t have enough faith; you haven’t prayed enough. No!

The apostle Paul, one of the greatest men of faith, perhaps, in all the sacred Scripture history, was not only able to heal hundreds of people and win thousands to Christ, but we read that he, himself, had to put up with infirmities. After he prayed so earnestly about it, finally the Lord said, Paul, that’s enough! God was more anxious to save Paul than He was to heal him. Apparently, God saw that if Paul was too full of zip and energy and had these wonderful revelations and felt good every day he might get exalted. It was exultation that caused Lucifer’s fall, but do not misunderstand—a person who is exalted does not have to fall. Lucifer did not have to fall. Because of the abundance of the revelation Paul was given from God, it was safer for his salvation that the thorn in Paul’s flesh remain there. He said that it was going to hurt you every now and then, but never mind, I’ve got it all taken care of. “My grace is sufficient for thee: for My strength is made perfect in weakness.”

With this new information my friend said he did not know how to put it all together. He asked, “What thermometer is there for measuring faith? The man had in his mind that the more faith a person had, the more answers to prayer there would be and if they prayed for people and they got well, it would prove they had a lot of faith and if they did not get well, the faith thermometer would show that the temperature was not very high. I suggested that my friend was actually thinking about hope. Hope and faith are not the same thing at all. I can hope for a lot of things, but one must understand what faith is. Romans 10:17 tells how faith comes, what it is based on: “So then faith cometh by hearing, and hearing by the word of God.”

The word faith is sometimes used in a rather loose way. We may speak of a man buying some stocks on the stock exchange and say that he has faith in that company. I would say that he had hope in it, and faith after a fashion, but when the Bible talks about faith, it is not talking about believing in something; it is believing that what God has promised will come to pass. That is faith.

Now I can hope for all kinds of things, but I can only have faith when the thing that I ask for and expect is what God has promised. My friend began to understand and began to help me finish the little study I was sharing with him. His mind was led to the Savior’s prayer in Gethsemane when three times Jesus prayed that the cup might pass, but each time he added, “Nevertheless not as I will, but as Thou wilt” (Luke 22:42, literal translation). Certainly Jesus did not lack faith. In fact, He exhibited the highest expression of faith. Can you think of any greater expression of faith? Jesus was there in the garden, faced with that awful agony and longing to be relieved from it and hoping that He might be. Yet His faith said, Father, I know that You will do the thing that is best; so not what I ask, but what You will be done. He had taken our humanity and in our human flesh He was crying out. Only the burden that He carried was infinitely heavier than ours.

There is wonderful encouragement as you meditate on that promise to Paul in 2 Corinthians 12:8: “For this thing I besought the Lord thrice, that it might depart from me.” Most everyone has pleaded with God for relief from a problem or concern, maybe physical, or mental concern, or some spiritual struggle. Paul had that experience and “He [God] said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness” (verse 9). He did not honor the apostle’s faith by taking away the thing that Paul longed to get rid of, but He gave him the grace to bear it and to go ahead and accomplish something for God with that thorn in the flesh afflicting him.

My heart thrills that I can bring you this wonderful fact: that you do not have to wait until you get your problems solved to come to God. You do not have to wait until God removes all the difficulties from your life before you step out to do something for Him. The glorious good news of the gospel is this: No matter what situation you are in, no matter how many problems surround you, no matter how many weaknesses and infirmities you have, God has a way to use you right where you are with all the difficulties and problems that beset and upset you. God has a way to do it. His grace is indeed sufficient for you.

There are people who have been praying a lot longer than Paul prayed for something to be removed from their life so they could do something, but Jesus said, My grace is sufficient for you: for My strength is made perfect in your weakness. Do you have weakness to deal with? Well, He has got the strength to go with it! Which is bigger, your weakness or His strength? Our infinite God has infinite power, infinite might and infinite strength. If you were ten times as weak as you are, He could still handle the matter. Oh, you may say, I wish that He would do it so that I would just feel strong, but Paul said, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.”

Dear friends, it would be far better to have God work through a weak man than to be strong and God not have so much chance to work. Some may say, But can God not work through a strong man? Yes, He could if they would let Him. But remember Samson, the strongest man that ever lived. God had him born for that very job and he was given strength for that job, but God had a very hard time with Samson. I believe the reason God had this story recorded was so that you and I could understand that being strong is not always the answer; it has its problem. It is so easy for a strong man, whether it is strong in muscle or strong in any other way, to depend upon that strength instead of the power of God. There have been plenty of weak men who have accomplished far more than Samson ever did.

Think of Solomon’s uniqueness. He was the wisest man that ever lived, but do you know of anybody that ever did any more foolish things than he did? What was his problem? Solomon got to the place where he depended on his own wisdom instead of the Source of his wisdom. He had the right answer so many times that he got to the place where he thought he always had the right answer.

Some of us thank the Lord that we get the wrong answer often enough to humble us. If that is what it takes, so be it. I so wish that God could trust a lot of us with much more power and strength and wisdom than we had ever thought of having. He would like to, for God takes no pleasure in our sickness, our infirmities, these thorns in the flesh. He would like to deliver all of us from ulcers, cancers, high blood pressure, nervous breakdowns, and all the rest of our infirmities. He would like to lift us out of every trial and difficulty. When we weep, He weeps. But listen, He is taking the long view; He wants to save us and He would rather that we have some problems now that help us to feel our need of Him and stay close to Him and be saved at last than miss that fellowship throughout all eternity.

“He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness.” And if that means hobbling along with one lung, it is all right. It is better to go to heaven with one lung than to miss it with two. It is better to be used in God’s work with one leg or even no legs at all, one hand or no hands at all; it is better to be used in God’s work, to spend our time and energy working for the world which will come to an end with all kinds of handicaps than it is to be strong and healthy and full of vigor and do nothing.

Why, think of Ellen G. White, the young woman called at 17 to be God’s messenger to the remnant and to the world. This was God’s channel through which these wonderful revelations for the last generation were to be given, and whom does He pick out? The weakest of the weak. There were others that were called before her. They were educated, they were strong, they had the things that she lacked, but she had what they lacked. God chose to use her weakness because He could not get full opportunity to use their strength and wisdom. Finally, when the Lord kept pressing her on accepting this call, young Ellen prayed, Oh Lord, I know there are others that You have used and they have been exalted and lost their way. Oh Lord, if this is what you want me to do, will you please keep me from being exalted? God heard her prayer and He said, Your prayer is heard and it will be done, and if you are in danger of being exalted, trials and things will come that will humble you.

Look at her life. From Portland, Maine, to St. Helena, California, from 1844 to her call unto 1915, her final call, her call to rest, is one long series of difficulties and problems. Think of the diseases that she suffered, her experience with tuberculosis, cancer, heart trouble, neuritis and all kinds of afflictions. Think of her sorrow and bereavement, losing her little baby in her arms, losing her teenage oldest son, Henry, a beautiful singer at the age of 16. Think of her husband, cut down in the prime of life, leaving her to struggle on through many years. Nevertheless, God always sustained her. Think of the many problems she had with those that should have appreciated her message and instead circulated lies about her, or what was sometimes even more frustrating, to see those she was instructed to help simply have read the messages and put them aside, doing nothing about it. Problem after problem!

Think of the financial burden in New England and New York as a young wife with her husband, when it was hard to know just how to get enough food to keep them living from day to day, as they were struggling to get the publishing work started and to preach the message. Abundance of revelations, yes. Abundance of afflictions, yes. Some people would rather have fewer revelations and fewer trials and some people are content to have no trials and no revelations. But thank God, the apostle Paul, called by the Master Himself, got the view and He was willing to accept God’s program. He was willing to let God use what he had regardless of what it cost him. He did not wait until he got strong but allowed God to use his weakness. More was accomplished by him than ten strong men could have done.

What are you struggling with? Whatever it is, it is your privilege to pray as Paul did, Lord, please remove this. God may do it; He does sometimes. God answers prayer. “Sometimes when hearts are weak, He gives the very gift believers seek; but often faith must learn a deeper rest, and trust God’s silence when He does not speak.” Myra G. Plantz, (1856–1914).

Oh, let me tell you, friends, if short division is learning to get answers to your prayers so that you see the answers, long division is learning to pray when the answers are not apparent, while still maintaining your faith. If kindergarten is praying and things happen just like that, real school is getting down to the practical business of letting God use your weakness to magnify His strength. “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:9, 10). [Emphasis added.] What a paradox! Let us be willing for God to use us, all there is of us.

If you have a problem, whatever it is – whether tobacco or liquor or any other problem concerning some physical craving, perhaps it’s overeating, what is your prayer? Do you pray, oh Lord, deliver me from this craving and I’ll never fall again? There is nothing wrong with asking God to remove the craving for any of these things, but we must always pray, nevertheless, not as I will but as You will. Remember, there is one thing that we can know is always God’s will, and that is for you to have victory. There is no question about that. Can you furnish the weakness? Well, let God furnish the strength. Put Him to the test, His strength is made perfect in weakness.

A man may come face to face with God’s message for today and see that the seventh day is the Sabbath and that God’s true creation Sabbath is the seal of the living God. He sees that it is a great issue in this last generation but asks, What can I do? I have got to make a living; I have got to support my family and the job that I have requires me to work at least part of the time during the 24 hours from Friday sundown till Saturday sundown. What can I do? He may pray and get his family to pray and he may get others to pray, Lord, open the way so I can keep your commandment. This is a good prayer. He steps out in faith and obeys his conviction and says, “Dear Lord, I’m going to obey You whether I know how it will work out or not.”

Another man’s problem is losing his temper. Every now and then he tells his family off, he scolds his children and talks mean to his wife. He feels sorry about it and gets down on his knees and prays, “Oh Lord, help me; I wish You would take that angry temper out of me so that I would never feel mad again and always feel like a meek lamb for this is what I want.” He means it and God hears his prayer but the way God answers may not be to fix him up so that he never feels anything but a lamb. The book of Romans teaches that it is possible for the righteousness of the law to be fulfilled in us even though the flesh is clamoring against the spirit (Romans 8:4). Thank God the Spirit can rule in our lives if we allow it to. There are many people with angry tempers, but believe this wonderful promise of God that you do not have to act like you feel. You do not have to say everything that you feel like saying. There is victory in Jesus Christ. It is not necessarily the victory of a calm summer evening with everything peaceful and feeling that this is wonderful and I wouldn’t want to hurt anybody. No, but the victory comes in knowing that we don’t have to act like we feel, that we can talk about Jesus and His love. Victory is, if necessary, to close our lips through faith in God and say nothing rather than dishonor our Redeemer.

Whatever your problem, whether it be physical, mental or spiritual, pray anything you want and ask God for any method of deliverance, but remember to ask as did Jesus, Nevertheless, not as I will but as Thou wilt. I wish I didn’t have to drink the cup but if that is the way then I’ll drink it. I wish I could feel strong, but if it is necessary for me to feel weak lest I be exalted above measure, Lord, I’ll carry that thorn in the flesh, I’ll let Your strength be made perfect in weakness. And if I can’t be as strong as Samson, if I’m as weak as Ellen Harmon was back there in Portland, Maine, in 1844, I say, here I am Lord; use whatever you can of me and I’ll let Your name and Your throne get the glory.

Step out in faith today and do what God says no matter how you feel, and if you believe God will give you the strength, you will find victory. Jesus is our wonderful Savior; He will carry you through.

Elder W.D. Frazee studied the Medical Missionary Course at the College of Medical Evangelists in Loma Linda, California. He was called to Utah as a gospel medical evangelist. During the Great Depression, when the church could not afford to hire any assistants, Elder Frazee began inviting professionals to join him as volunteers. This began a faith ministry that would become the foundation for the establishment of the Wildwood Medical Missionary Institute in 1942. He believed that each person is unique, specially designed by the Lord, of infinite value, and has a special place and mission in this world which only he can fill. His life followed this principle and he encouraged others to do the same.

Identification Mark

Many years ago I read a book that was authored by a man that was supposedly one of the most successful sales trainers conducting seminars in large cities of the United States. During one of his seminars, he recognized a salesman who attended every year. Inquiring about the company he worked for and if any other of his colleagues were in attendance he discovered that this man was the top producer in his company. The younger salesmen that were invited felt that the course dealt with elements that were too fundamental and they did not have time to waste on things they had already studied. It was only the successful salesman that saw the necessity in reviewing the basics at least once a year.

Successful Bible workers must also review from time to time what they really understand and believe about the Bible. Jesus talked about this in Matthew 13:52. He said, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.” There are some people who only want to study about new things, failing to realize the importance of understanding those things that are basic and fundamental so that they will have them indelibly imprinted in their mind.

In this article we will consider five Bible facts.

  1. It is in this life before you die that whether you are saved or lost is determined. When a person dies, their position never changes. This fact is clear in the parable of the rich man and Lazarus in Luke 16:19–31.
  2. All who are alive in the final generation will worship either Christ or anti-christ. Revelation 13:8 reveals how many will worship anti-christ: “… all who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” All who are not saved will worship the anti-christ. Revelation 14:12 says, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.”
  3. There are three chapters in the Bible that identify the anti-christ power. The word anti-christ comes from two Greek words, “anti” and “christos.” The primitive meaning of the word anti is somebody or something that stands in the place of somebody else. Later on in history it came to mean against. Although most people today believe this later meaning, anti-christ is someone that stands in the place of Christ. Also, the Latin word that means the same as the word anti is the word vicar. So a vicar of Christ is anti-christ. The three chapters in the Bible that explain in detail who the anti-christ power is are Daniel 7, 2 Thessalonians 2, and Revelation 13.
  4. In the last generation every person will be marked. However, not all receive the same mark. Some will be marked for destruction and others will be marked for everlasting life. Revelation 7:1–4 talks about God’s children receiving a mark of deliverance which is called the seal of God. However, many people will not receive this mark but a different seal or mark. The other mark is described in Revelation 13:16 and 17. It says, “He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” In Revelation 14:9–12 the Lord says that if you receive this mark you will receive His wrath and suffer eternal separation from Him which is His judgment of condemnation.
  5. God raised up the second advent movement to prepare a people who would not receive the mark of the beast and who would live in a way that would prepare them to receive the seal of God.

To understand those last brief Bible points we first need to know who the beast is so we can avoid his mark. Then we need to understand what the seal of God is and how to receive it.

Who is this beast in Revelation 13 and 14? Revelation 13:1–10 gives a lengthy description of this beast. In fact, in just these 10 verses there are approximately 15 different descriptions or identifying marks of this beast or anti-christ. We know that it is an anti-christ because of what it says, “… then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven” (Revelation 13:6). This is an anti-christ power.

At the close of Revelation 13:2 it says, “… the dragon gave him his power, his throne, and great authority.” In the Greek language it says, “his throne.” In some English translations it says, “his seat,” which means his seat of government or his throne.

Revelation 12 tells us the dragon is the devil, but although the devil is the chief anti-christ, he works through appointed or selected human agencies just as God works in this world through appointed or selected agencies. You will see that it was the devil in Revelation 12:1–6 who used Herod, the Roman governor, in an attempt to destroy Jesus Christ when He was born. Herod sent forth his soldiers to go to the homes in Bethlehem and kill the children two years old and under. It is a most horrible story. This was not a work that God authorized. This was the work of the dragon using the pagan Roman Empire to do his dastardly work. So the pagan Roman Empire in a secondary sense is the dragon.

During the first 300 years of Christianity the pagan Roman Empire attempted to obliterate all Christians and it was a miracle that they did not succeed. The capital of the Roman Empire had moved to Constantinople and in A.D. 532, 533, Justinian, the Roman governor, appointed the bishop of Rome to be the head of all the churches and gave three months for all to submit to his authority or get out of the Empire and be stripped of all of their possessions.

There were Christians who refused to submit to the bishop of Rome and his religion. They fled, leaving all of their possessions behind so that they could practice their religion in the way they saw fit. Many Christians lost their lives attempting to flee. Their enemies called them Aryans.

First fact: One of the key identifying marks of the beast is to receive its power from the dragon. We have already identified that Justinian did the work of the dragon. The Bishop of Rome then received his throne, his seat of government, and great authority. Justinian put him over all Christendom, declaring that everybody had to do what he said.

Second fact: We know in Revelation 13 that this power was a religious power because to submit to it involved worship.

Third fact: It says, “… all the world worshiped this power” (verses 3, 4). In other words, it is a world-wide religion. There is not a country in the whole world where the Roman Catholic church is not present today including Moslem, Hindu, and atheist countries.

Fourth fact: This power would receive a deadly wound. This happened in 1798 when Napoleon captured the pope.

Fifth fact: Its deadly wound would be healed. That happened in the earlier part of the 20th century.

Sixth fact: This power would speak great things. Remember the word anti-christ means someone who stands in the place of Christ. This power has stated in public, official documents: “In this world we stand in the place of God Almighty.” “We hold upon this earth the place of God Almighty.” Pope Leo XIII Encyclical Letter, June 20, 1894.

Seventh fact: This power would continue for 42 months. It would make war with the saints and overcome them.

We will never know until the day of final judgment just how many people have been killed for religious reasons, not because they did anything wrong or transgressed any civil law, but simply because they refused to worship the way this power commanded them to worship God. The Society of Friends says that the number killed could be around 70 million, but it could have easily been many more. We do know of a few times when almost a million were killed, such as the massacre of Saint Bartholomew under Pope Innocent III. In one year the church was able to kill almost a million Waldenses.

Several years ago, it was my privilege to visit the headquarters of the Huguenots in southeastern France. The Huguenots were Protestants in the early days of the Protestant Reformation. There in the museum is recorded the history of the Huguenots and how they suffered at the hands of the church. In a 100-year period almost a million people were killed. That was just in France and did not include what happened in Italy, or England, and any other country. One Protestant historian made the statement: “The fact that the Church of Rome has shed more innocent blood than any other institution that has ever existed among mankind, will be questioned by no Protestant who has a competent knowledge of history.” History of the Rise and Influence of the Spirit of Rationalism in Europe, Volume II, p. 32. Unfortunately, most people today do not have that knowledge of history.

The description of anti-christ continues in Revelation 13, stating that this power would receive authority over every tribe, tongue, and nation (verse 7), that all who dwell on the earth would worship him (verse 8), and that he who leads into captivity will go into captivity (verse 10). This latter event occurred in 1798 when the pope was led into captivity by the French. He died in Valence, France, in 1799.

There are a few other identifying marks in Revelation 13 not covered here, as a thorough reading of the chapter will reveal. However, it is not enough to know who the beast and anti-christ are; we must also know what constitutes the mark of the beast, mentioned in Revelation 13 and 14.

The basic principle of the Protestant was, “In religious matters we stick to the Bible and the Bible only.” One writer said, “The Bible and the Bible alone is the religion of Protestants.” William Chillingworth, 1602–1644.

This saying hit the papacy like a bomb. It was in a desperate situation because millions of people were leaving the Roman Catholic church. There were even some of their theologians who said, “We (the Catholic church) need to get back to the Bible and the Bible only.”

This caused a debate amongst the theologians, some of whom wanted to get back to the Bible and others who insisted that they hold on to their tradition. A council was convened to decide what to do about the Protestants, resulting in what is recorded in history as the Council of Trent. It was the lengthiest council ever held by the church. It did not meet continuously but lasted for 18 years, from 1545 to 1563. Protestantism at that time was a serious threat to the church.

A decision was finally made when, on the 18th of January, 1563, the Council of Trent ruled that tradition takes precedence over Scripture. A powerful speech was made by one of the arch-bishops in which he maintained that the fact that the church had changed the fourth commandment clearly proved that tradition was greater than Scripture. That was the argument: tradition was more important than God’s word.

During that time there were a number of famous debates or disputes between the Protestants and the Catholics. Martin Luther was a powerful debater however, there was one debate with Dr. Ek that he lost. Dr. Ek said, “If … the church has had power to change the Sabbath of the Bible into Sunday and to command Sunday-keeping, why should it not also have this power concerning other days, many of which are based on the Scriptures—such as Christmas, circumcision of the heart, three kings, etc. If you omit the latter, and turn from the church to the Scriptures alone, then you must keep the Sabbath with the Jews, which has been kept from the beginning of the world.” Dr. Eck’s Enchiridion, 1533, pp. 78, 79.

Martin Luther lost the debate. He could not answer that question because he was not a Sabbath keeper. The church claims that it was by her own authority that Rome changed the Sabbath. Her argument is that Protestants who say they adhere to the Bible and the Bible only are in error when they observe Sunday. The Catholic Church alone is responsible for Sunday observance.

The Augsburg confession, a Lutheran document written about 1530, acknowledges the following: “They [Roman Catholics] refer to the Sabbath Day, as having been changed into the Lord’s Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments.” Augsburg Confession of Faith art. 28; written by Melanchthon, approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church.

Many people do not understand the significance of the change of day but it is so important to the papacy that in the great hour of her crisis, the change of the Sabbath to Sunday was the deciding factor that determined which way the Catholic church would go. The Augsburg confession makes it clear that no example is held up so high by Catholics, so forcefully pointed to by them, as the change of the Sabbath. This fact has appeared in Roman Catholic publications over and over ever since that time. For example, in 1856, a Roman Catholic publication said, “The command to keep holy the seventh day is one of the Ten Commandments. You believe that the other nine are still binding. Who gave you (the Protestants) the authority to tamper with the fourth?” Library of Christian Doctrine: Why Don’t You Keep Holy the Sabbath-Day? (London: Burns and Oates, Ltd.), pp. 3, 4. Good question!

A Roman Catholic document in 1868 said, “It was the Catholic church which, by the authority of Jesus Christ, has transferred this rest to the Sunday. … Thus the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] church.” Plain Talk About the Protestantism of Today, by Mgr. Louis Segur, 1868, p. 213.

A Roman Catholic spokesperson wrote the following in 1903: “It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic church and those who observe the day observe a commandment of the Catholic church.” Priest Brady, in an address, reported in the Elizabeth, NJ ‘News’ on March 18, 1903.

The Catholic catechism, which is used for education, said the following in 1876:

Question – “Have you any other way of proving that the church has power to institute festivals of precept?”

Answer – “Had she not such power, she could not have done that in which all other religionists agree with her. She could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority.” Stephen Keenan, A Doctrinal Catechism 3rd ed., p. 174.

Around the turn of the 19th century, Cardinal Gibbons, who was head of the Catholic church in the United States, had a chancellor who was responsible for answering letters on his behalf. In a letter sent in 1895, he was asked whether the act of changing the Sabbath from Saturday to Sunday was recognized by Rome as a mark of power. On October 28, 1895, this was his reply:

“Of course the Catholic church claims that the change (from Sabbath to Sunday) was her act and is a mark of her ecclesiastical power and authority in religious matters.”

The Bible agrees that this is the mark of her authority. Daniel 7:25 states that this would be the mark of authority of anti-christ. Under the symbol of the little horn it says, “He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and laws. Then the saints shall be given into his hand for a time and times and half a time.”

Notice it says, “he shall intend.” He tries to change a law that actually cannot be changed. We are not talking about human laws. The papacy has changed human laws so many times that they probably could never be counted, but he intends to change a law that actually cannot be changed. In Revelation 13:15–17 you will see a great crisis is coming upon our world, where there will be an attempt to force everyone alive to accept this mark of authority. To accept it would be a mark of submission to the power that changed the day of worship—the papacy. To force everybody to accept that mark, a law must be made to worship on Sunday.

Revelation 13:16, last part, describes two places where this mark can be received—in the forehead or in the hand. In fulfillment of this prophecy, every nation in the world will pass a Sunday law. The only people who do not receive the mark will be those who receive the seal of God. Revelation 13:8 says that all whose names are not written in the Lamb’s Book of Life are going to worship this power. Romans 6:16 tells us how people will be submitting to this power: It says, “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?” When put into place, the Sunday law is going to divide the whole world into two classes—those who obey God and those who do not. Whom do you obey?

After the law is passed, pressure will be put on the people to obey it. Revelation 13:16, 17 says that unless you submit, you will not be able to buy or sell. During the Second World War when rationing was in force, God’s people thought they understood a little of how the government could prevent a person from buying and selling, but that was nothing compared with what is possible today. Today, many things cannot be purchased without showing a card, whether it is a driver’s license, or a credit card for identification. Cards can be scanned instantly into a central computer and if your name is flagged you will not be able to buy a thing. Many people will fold from their commitment under such a test. They may not believe it at all but will compromise in order to be able to continue buying and selling.

But the Lord states in His word that by accepting this mark, you are living in violation of His Law. And if you do accept this mark, you are also going to accept something from Him. That is written in Revelation 14:9–12 where it says, if you receive this mark, you are going to receive of God’s wrath. People are not yet receiving the mark today because the law has not yet been passed. But the time is coming when religious laws will be made in America. Other countries will follow suit. When there is an attempt made to force people to accept this mark and they understand the truth about the third angel’s message, then all must decide whom they will serve.

Those who accept the third angel’s message are described in Revelation 14:12: “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” The one that you worship is the one to whom you submit and obey. By submitting to the beast power and receiving this mark, you cast a special dishonor upon your Creator.

The whole theme from Revelation 13 to the end of the book of Revelation is the seal of God versus the mark of the beast. What you receive determines your destiny. Will you receive the mark of the beast or the seal of God? This is important enough that it forms the major theme of the last half of the book of Revelation, which describes the end-time scenes of our world’s history. Those that accept the mark of the beast will be in the great majority.

Revelation 12:17 says, “And the dragon was enraged with the woman, and he went to make war with the remnant (offspring) of her seed, who keep the commandments of God and have the testimony of Jesus Christ” (literal translation). It continues in Revelation 13:1 where John saw the dragon, a symbol for the mass of the world’s population rising out of the sea. Those that keep the commandments of God are described as a remnant, or the rest of her offspring. Revelation 15:2, 3 describes the people who receive the seal of God. It says: “… I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having the harps of God. They sing the song of Moses, the servant of God, and the song of the Lamb. …” These are the people that are saved. They are protected and secure, acknowledged by all heaven that they do not belong to this world but the heavenly kingdom, part of the kingdom of Christ. When Jesus comes back they will be taken out of this world and be with Him.

In speaking of Abraham in Romans 4:11, it says: “… he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also.” Notice, he received a sign, which is also called a seal. The words are interchangeable.

God also has a seal. The Sabbath is God’s sign or seal. This was told to God’s people clear back when the children of Israel came out of the land of Egypt. “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord Who sanctifies you.’ ” Exodus 31:13. This seal sets you apart and makes you holy.

Verse 17 says, “It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, on the seventh day He rested and was refreshed.” The Sabbath is called God’s sign. It identifies His people. Ezekiel 20:12 says, “Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord Who sanctifies them.” Verse 20 says, “Hallow My Sabbaths, and they will be a sign between Me and You, that you may know that I am the Lord your God.”

There is a misunderstanding that God’s seal is the Holy Spirit. The New Testament teaches that you are sealed by the Holy Spirit, but the Holy Spirit is not the seal. God’s seal or sign is the Sabbath. God’s people are those that keep His commandments and have the faith of Jesus (Revelation 14:12). Revelation 12:17 says the same thing. God’s people in the last days are the people that keep His commandments. They could not be thus described if they break one.

James says in James 2:10 that if you keep the whole law and offend in one you are guilty of all. The ten commandments are not ten laws but just one law with ten parts. If you break any one of them you are a commandment breaker. This is spelled out in James 2:10–12. People with a shallow understanding have interpreted James as saying if you keep the Sabbath you will receive the seal of God. Exodus 20:8 starts out by saying, “Remember the Sabbath day, to keep it holy …” Can you keep the Sabbath holy while living a wicked life contrary to the other commandments? No. You cannot keep the Sabbath holy unless you are holy.

The ten commandments are God’s definition of holiness and a holy person is one who is in harmony with the commandments.

Many people say it is just a day but it is a day that determines whose side of the great controversy you are on. All must come to a decision. Are you on God’s side?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – The Work in the Cities

“Arise, go to Nineveh, that great city” (Jonah 1:2).

“In every city the standard must be planted and a memorial for God established.

“It is God’s design that our people should locate outside the cities, and from these outposts warn the cities, and raise in them memorials for God. There must be a force of influence in the cities, that the message of warning shall be heard … .” Manuscript Releases, vol. 4, 80.

“Unmistakable evidences point to the nearness of the end. The warning is to be given in certain tones. The way must be prepared for the coming of the Prince of Peace in the clouds of heaven. There is much to be done in the cities that have not yet heard the truth for this time. We are not to establish institutions to rival in size and splendor the institutions of the world; but in the name of the Lord, with the untiring perseverance and unflagging zeal that Christ brought into His labors, we are to carry forward the work of the Lord.” Testimonies, vol. 9, 25.

“In every city in America the truth is to be proclaimed. In every country of the world the warning message is to be given.” General Conference Bulletin, March 30, 1903.

“The world is now reaching the boundary line in impenitence and disregard for the laws of the government of God. In every city of our world the warning must be proclaimed.” Testimonies, vol. 6, 32.

“Voices are to be heard in every city proclaiming the last message of mercy to the world.” Manuscript Releases, vol. 3, 220.

“I am very glad to hear that you have been led to understand for yourself the condition of the unworked cities. … If this work had been undertaken years ago, large numbers would have been brought to a knowledge of the truth. … I am intensely in earnest, and Oh, I beg of you to encourage our people to redeem the time.” Ibid., 223.

“The question is sometimes asked, ‘Why build schoolhouses, sanitariums, food stores, or churches, when time is so short?’ The Lord’s money is to be invested wisely. In many places where the work has been shamefully neglected plants must be established that will be producers as well as consumers. Memorials for God should be established in every place as an aid in the proclamation of the last message of mercy. Missionary work should be done in every city.” Ibid., 17, 287.