Inspiration – Deportment and Influence

The religion of Christ is not what many think it is, nor what their lives represent it to be. The love of God in the soul will have a direct influence upon the life, and will call the intellect and the affections into active, healthful exercise. The child of God will not rest satisfied until he is clothed with the righteousness of Christ, and sustained by His life-giving power. When he sees a weakness in his character, it is not enough to confess it again and again; he must go to work with determination and energy to overcome his defects by building up opposite traits of character. He will not shun this work because it is difficult. Untiring energy is required of the Christian; but he is not obliged to work in his own strength; divine power awaits his demand. Everyone who is sincerely striving for the victory over self, will appropriate the promise, “My grace is sufficient for thee.” 2 Corinthians 12:9. [Emphasis author’s.]

Through personal effort, joined with the prayer of faith, the soul is trained. Day by day the character grows into the likeness of Christ, and finally, instead of being the sport of circumstances, instead of indulging selfishness, and being carried away by light and trifling conversation, the man is master of his thoughts and words. It may cost a severe conflict to overcome habits which have been long indulged, but we may triumph through the grace of Christ. He invites us to learn of Him. He would have us practice self-control, and be perfect in character, working that which is well-pleasing in His sight. “By their fruits ye shall know them” (Matthew 7:20), is His own standard of judging character.

If we are true to the promptings of the Spirit of God, we shall go from grace to grace, and from glory to glory, until we have received the finishing touch of immortality. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as he is pure.” 1 John 3:2, 3. Can any earthly promotion confer honor equal to this—to be sons of God, children of the heavenly King, members of the royal family? Man may be ambitious of the honor that his finite fellow man may bestow; but what will it avail?

The nobility of earth are but men; they die, and return to dust; and there is no lasting satisfaction in their praise and honor. But the honor that comes from God is lasting. To be heirs of God and joint heirs with Christ, is to be entitled to unsearchable riches—treasures of such value that in comparison with them the gold and silver, the gems and precious stones of earth, sink into insignificance. Through Christ we are offered joy unspeakable, an eternal weight of glory. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit.” 1 Corinthians 2:9, 10

We are wanting in simple faith; we need to learn the art of trusting our very best Friend. Although we see Him not, Jesus is watching over us with tender compassion; and He is touched with the feeling of our infirmities. No one in his great need ever looked to Him in faith and was disappointed. Brethren, do not express doubt; do not let your lips utter one complaining, repining word. Begin now to fix your minds more firmly upon Jesus and heavenly things, remembering that by beholding we become changed into the same image. Morning Talks, 10–12

Story – William Miller’s Dream

I dreamed that God, by an unseen hand, sent me a curiously wrought casket about ten inches long by six inches square, made of ebony and pearls curiously inlaid. To the casket there was a key attached. I immediately took the key and opened the casket, when, to my wonder and surprise, I found it filled with all sorts and sizes of jewels, diamonds, precious stones, and gold and silver coins of every dimension and value, beautifully arranged in their several places in the casket; and thus arranged they reflected a light and glory equaled only by the sun.

I thought it was not my duty to enjoy this wonderful sight alone, although my heart was overjoyed at the brilliancy, beauty, and value of its contents. I therefore placed it on a center table in my room, and gave out word that all who had a desire might come and see the most glorious and brilliant sight ever seen by man in this life.

The people began to come in, at first few in number, but increasing to a crowd. When they first looked into the casket, they would wonder and shout for joy. But when the spectators increased, everyone would begin to trouble the jewels, taking them out of the casket and scattering them on the table.

I began to think that the owner would require the casket and the jewels again at my hand; and if I suffered them to be scattered, I could never place them in their places in the casket again as before; and felt I should never be able to meet the accountability, for it would be immense. I then began to plead with the people not to handle them, nor take them out of the casket; but the more I pleaded, the more they scattered.

I then saw that among the genuine jewels and coin they had scattered an innumerable quantity of spurious [fake] jewels and counterfeit coin. I was highly incensed at their base conduct and ingratitude, and reproved and reproached them for it; but the more I reproved, the more they scattered the spurious jewels and false coin among the genuine.

I then became vexed in my very soul, and began to use physical force to push them out of the room; but while I was pushing out one, three more would enter, and bring in dirt, and shavings, and sand, and all manner of rubbish, until they covered every one of the true jewels, diamonds, and coins, which were all excluded from sight. They also tore in pieces my casket, and scattered it among the rubbish. I became wholly discouraged and disheartened, and sat down and wept.

While I was thus weeping and mourning for my great loss and accountability, I remembered God and earnestly prayed that He would send me help. Immediately the door opened, and a man entered the room, when the people all left it; and he having a dirt-brush in his hand, opened the windows, and began to brush the dirt and rubbish from the room.

I cried to him to forbear, for there were some precious jewels scattered among the rubbish.

He told me to “fear not,” for he would “take care of them.” Then, while he brushed the dirt and rubbish, false jewels and counterfeit coin, all rose and went out of the window like a cloud, and the wind carried them away. In the bustle I closed my eyes for a moment; when I opened them, the rubbish was all gone. The precious jewels, the diamonds, the gold and silver coins, lay scattered in profusion all over the room.

He then placed on the table a casket, much larger and more beautiful than the former, and gathered up the jewels, the diamonds, the coins, by the handful, and cast them into the casket, till not one was left—although some of the diamonds were not larger than the point of a pin.

He then called upon me to “come and see.” I looked into the casket, but my eyes were dazzled with the sight. They shone with ten times their former glory. I thought they had been scoured in the sand by the feet of those wicked persons who had scattered and trod them in the dust. They were arranged in beautiful order in the casket, every one in its place, without any visible pains of the man who cast them in. I shouted with very joy, and that shout awoke me. Hurdles, True Education Series, ©1912, 13–15, taken from Early Writings, 81–84

“Not only the wise, the great, the beneficent, will gain a passport into the heavenly courts—not only the busy worker, full of zeal and restless activity. No; the pure in heart, in whose lips there is found no guile; the poor in spirit, who are actuated by the Spirit of an abiding Christ; the peacemaker, whose highest ambition is to do God’s will—these will gain an abundant entrance. They are God’s jewels… .” That I May Know Him, 123

“And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him.” Malachi 3:17

Satan’s Most Destructive Device

Q:

Isn’t John 2:10 direct evidence that the wine Jesus made was alcoholic wine? The wedding host states that normally a better wine is served first, and then when the guests are drunk enough, a cheaper wine will do. But at this wedding it was vice versa.

Additionally, I recently spoke to an Adventist pastor who told me that alcohol abstinence cannot be proven from the Bible. It has just been accepted as church tradition. It is certainly a good tradition, but I remember that many Adventists believe that alcohol abstinence is actually a Biblical requirement for Christians.

A:

Where to begin. Raised a Seventh-day Adventist, all my life I was taught that Seventh-day Adventists do not drink alcoholic beverages of any kind because the Bible says that we should not. It is true that the Bible does not say “Thou shalt not drink fermented wine or any alcoholic beverage.” However, I can quote many scriptures that describe what the Bible says we should not drink: Ephesians 5:18, Proverbs 20:1, Romans 14:21, Isaiah 5:11, 22, and Proverbs 21:17. And perhaps the most well-known scripture Proverbs 23:31–35, “Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly; at the last it bites like a serpent, and stings like a viper. Your eyes will see strange things, and your heart will utter perverse things. Yes, you will be like one who lies down in the midst of the sea, or like one who lies at the top of the mast, saying: ‘They have struck me, but I was not hurt; they have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?’ ” This is not an exhaustive list by any means.

Oinos (Greek) and Yayin (Hebrew) are the generic words used in the Bible for wine. Both words can mean either fermented or unfermented juice of the grape. And yet, it seems that it is assumed that these words always mean fermented wine. Why?

Proverbs 31:6 is often used to support the belief that the Bible allows the use of fermented beverages. The Scriptures do give permission to use fermented wine, but only in very specific situations. In Bible times, there was very little chemical means with which to control pain. God does not want anyone to suffer even an hour’s pain if there is a way it can be alleviated. The use of a strong alcoholic beverage was permitted in the case of someone in severe pain or to alleviate the pain of someone who was dying.

Another scripture used to support that the Bible allows the use of fermented beverages is 1 Timothy 5:23—“No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.”

Just as is still done today, grapes in Bible times were preserved many different ways—they were dried like raisins or the grape juice was boiled until most of the water evaporated leaving a thick grape syrup. Because of the dense concentration of this syrup, it would keep at room temperature without spoiling just as honey or sugar does. This syrup was often added to water when grapes were out of season and the resulting beverage was called wine, though it was not fermented.

Cities in Bible times had the same problem transporting water through a piping system as we do today. If the water is acidic, it will deteriorate the pipe, so either lye or some other alkaline compound must be added to the water. Two thousand years ago, most city water supplies were alkaline just as they are today. If a person had a sensitive stomach or weak digestion, this city water could cause stomach discomfort. This is almost certainly what Paul was talking about to Timothy in this scripture. Timothy was having problems with the drinking water because of its alkaline content. By adding some of this grape syrup, which was readily available, his drinking water would be changed to wine—grape juice with an acidic pH—and his stomach problems would be alleviated.

Now let’s consider this compelling scripture found in 1 Corinthians 6:19, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” How can a person, particularly a Christian, justify putting any substance into their body that causes harm to or destroys it and still claim to be a temple of the Holy Spirit? How can the Holy Spirit dwell in a temple polluted with alcohol?

Another compelling argument against intoxicating beverages can be found in what Jesus said in 1 Corinthians 11:25, “In the same manner He also took the cup after supper, saying, ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’ ” How can we believe that any scripture in the Bible would condone the use of fermented wine as a representation of Jesus’ blood?

But what I find most compelling of all are the following quotations from the Spirit of Prophecy. Directly addressing John 2:10 and the miracle at the wedding feast, Mrs. White writes: “For the feast the best food that could be secured was provided. Unfermented wine was used as a beverage.” Christ Triumphant, 229

“The unfermented wine that He [Jesus] provided for the wedding guests was a wholesome and refreshing drink. This is the wine that was used by our Saviour and His disciples in the first Communion.” The Ministry of Healing, 333

“The wine created by Christ at this time was the best wine those present had ever tasted. But it was free from all fermentation. Christ Himself had forbidden the use of fermented drink, saying, ‘Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute forever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean …’ (Leviticus 10:9–11).” Manuscript Releases, Vol. 10, 200

“We protest that Christ never made intoxicating wine; such an act would have been contrary to all the teachings and example of His life … . The wine which Christ manufactured from water by a miracle of His power, was the pure juice of the grape.” The Signs of the Times, August 29, 1878

In addition, Mrs. White says that Jesus meant this miracle as an illustration—actually more than one. “In this miracle, Jesus illustrates the truth that while the world presents its best gifts first, to fascinate the senses and please the eye, He [Jesus] gives good gifts, ever fresh and new unto the end. They never pall upon the taste, the heart never sickens and tires of them. The pleasures of the world are unsatisfying, its wine turns to bitterness, its gayety to gloom. … But Jesus provides a feast of the soul that never fails to give satisfaction and joy.” The Spirit of Prophecy, Vol. 2, 103, 104

“This donation of Christ to the marriage supper was a symbol of the means of salvation. The water represented baptism into His death, the wine, the shedding of His blood for the purifying of the sins of the world. The provision made for the wedding guests was ample, and not less abundant is the provision for blotting out the iniquities of men.” Ibid.

Finally, let’s address the statement by the Adventist pastor who said that abstinence from alcoholic beverages could not be proved from the Bible. The only reason there is doubt is because man misinterprets the Scriptures for his own benefit. “Some who claim to be Christians clothe themselves with fig leaves and feel at liberty to use intoxicating drinks, and they claim to be in harmony with Christ in this particular. But Christ did not set the example they claim to imitate. Be assured that Christ would not have made intoxicating wine on the occasion of His first miracle. He gave to those present a safe drink to give to all humanity—the pure juice of the grape. …

Christ looked down the ages and saw in every generation what the use of wine would do for the users. Therefore at this [marriage] feast He set a right example.” Manuscript Releases, Vol. 10, 201

“There are those who call themselves advocates of temperance who will yet indulge in the use of wine and cider, claiming that these stimulants are harmless, and even healthful. It is thus that many take the first step in the downward path. Intoxication is just as really produced by wine and cider as by stronger drinks, and it is the worst kind of inebriation. … A few quarts of cider and wine may awaken a taste for stronger drinks. …

“Moderate drinking is the school in which men are receiving an education for the drunkard’s career. So gradually does Satan lead away from the strongholds of temperance, so insidiously do wine and cider exert their influence upon the taste, that the highway to drunkenness is entered upon all unsuspectingly.” Temperance, 277, 278

“With the awful results of indulgence in intoxicating drink before us, how is it that any man or woman who claims to believe in the word of God, can venture to touch, taste, or handle wine or strong drink? Such a practice is certainly out of harmony with their professed faith.” Ibid., 42

Neither Christ nor His prophets nor His word would ever give leave or even suggest that we are able to drink alcoholic beverages, consume anything or participate in any activity that would cause harm to our relationship with Him. It is only with a transformed, purified heart that we are able to truly serve Him and only from a pure heart are we able to provide for Him a fit dwelling place.

“In the estimation of God a pure heart is more precious than the gold of Ophir. A pure heart is the temple where God dwells, the sanctuary where Christ takes up His abode. A pure heart is above everything that is cheap or low; it is a shining light, a treasure house from which come uplifting, sanctified words. It is a place where the imagery of God is recognized, and where the highest delight is to behold His image. It is a heart that finds its whole and only pleasure and satisfaction in God, and whose thoughts and intents and purposes are alive with godliness. Such a heart is a sacred place; it is a treasury of all virtue. …” My Life Today, 263

Satan’s Most Destructive Device

Satan has at his disposal a vast arsenal of weaponry that he successfully uses against the people of this world, but Ellen White points to one particular device that he uses very effectively. I saw the effects of this device in my childhood home. And I can tell you from this first-hand experience that it is most devastating mainly because so many people do not see it for the danger it is.

Ellen White tells us how Satan went about the creation of this terrible weapon:

“Satan gathered the fallen angels together to devise some way of doing the most possible evil to the human family. One proposition after another was made, till finally Satan himself thought of a plan. He would take the fruit of the vine, also wheat, and other things given by God as food, and would convert them into poisons, which would ruin man’s physical, mental, and moral powers, and so overcome the senses that Satan should have full control. Under the influence of liquor, men would be led to commit crimes of all kinds. Through perverted appetite the world would be made corrupt. By leading men to drink alcohol, Satan would cause them to descend lower and lower in the scale.” Temperance, 12

“Satan is taking the world captive through the use of liquor and tobacco, tea and coffee. The God-given mind, which should be kept clear, is perverted by the use of narcotics. The brain is no longer able to distinguish correctly. The enemy has control. Man has sold his reason for that which makes him mad. He has no sense of what is right.” Evangelism, 529

My father was a quiet, handsome, introverted man. But when he drank, he became loud, sometimes funny, if he hadn’t yet had too much to drink. But if he drank too much, he was sloppy, unsteady and ugly. He was a hard worker, leaving the house early in the morning every day of the week. But each day after he closed up shop he went to his favorite bar and drank until closing time. Then, with little sleep, he would get up at his usual time the next morning and head to work, basically still drunk.

I’m not writing this article to tell you about my dad except to give you a personal perspective of what alcohol does. I want you to specifically note that this is a definitive does, not a may do or could possibly do, but what alcohol does to the human body and mind, to the family and society, and why it is such an effective tool of the devil against us. Now someone might say, “I can have a drink and that’s it. I don’t abuse alcohol.” That may be true, but whether a person drinks a little or a lot, alcohol always does harm to the body and the mind. And one man may have a drink once or twice a week and it never goes beyond that, while another takes one drink and cannot stop. The dangerous part is that no one can know which they will do until they take that first drink and then it may be too late.

Let’s look at some basic facts and statistics regarding alcohol use. Consumed in excess, alcohol is poisonous and considered to be a drug. Herein lies the danger with consuming alcohol: most people consider drinking alcohol to be just something they do. It’s fun. They get a buzz. There are people who shout that they would never smoke marijuana or take heroin and yet, alcohol is as addictive as any other narcotic drug taken in some other form. It is estimated that 18 million adults, 1 in 12 in the United States, are chronic alcoholics or abuse alcohol to some degree.

Nearly 100,000 Americans die every year as a result of alcohol abuse and it is a factor in more than half of the country’s homicides, suicides, and traffic accidents. It also plays a role in domestic problems, missed work, property crimes, and spousal and child abuse.

    • 1 in 10 children have one parent who abuses alcohol
    • 80% of college students use alcohol, and half of them binge drink
    • Alcohol is racist; minorities suffer disproportionately from alcohol diseases
    • Rape and sexual abuse are now widely discussed, but alcohol’s significant contribution to these abuses is often ignored
    • An astonishing 70% of children in America’s foster care system suffer from some form of prenatal alcohol damage

Source: Adventists and Alcohol by Jack Hoehn 12/1/2020 Adventisttoday.org

Alcohol abuse results in weight gain, depression, chronic gastritis, pancreatitis, high blood pressure, heart failure, and changes to the brain, just to name a few. It also can increase the risk of infection, lead to impotence, damage a fetus, and increase the risk of several types of cancer including cancer of the larynx, esophagus, liver, breast, stomach, pancreas, and the upper gastrointestinal tract.

It also impairs liver function, and as many as one out of five will develop cirrhosis of the liver. The liver actually has about 500 functions, but those we are most familiar with are the removal of potentially toxic substances from the body, metabolizing nutrients from food to make energy, making most of the protein needed by the body, helping fight infection, producing most of the substances that regulate blood clotting, and helping to digest fat and absorb needed vitamins such A and D among others.

Alcohol abuse injures the liver. In an effort to repair itself, scar tissue is formed. This is the cause of cirrhosis of the liver. As cirrhosis progresses and more and more scar tissue is formed, it becomes difficult for the liver to do its job. Advanced cirrhosis is life-threatening, and while early diagnosis and treatment can limit the damage, the damage done by cirrhosis generally cannot be undone.

How is it, then, that one person becomes an alcoholic, but another does not? It seems to be a blend of genetics, physical, psychological, environmental, and social factors. A person’s risk of becoming an alcoholic is three to four times greater if a parent is an alcoholic, although there are many children of alcoholics who do not develop a problem with alcohol or even drink at all.

The mental effects of alcohol abuse can include fear, aggression, guilt, discontent, loneliness, anxiety, decreased impulse control, hypomanic behavior, sadness, and suicide.

Alcohol use can also bring about poverty. In the United States alone, as of year-end 2018, consumers spent $253.8 billion on alcohol. While families struggle to survive, the alcohol abuser throws away the money needed for food and housing for one more drink. Too many today are suffering homelessness, poverty, and mental illness as a direct result of alcohol and drug abuse.

References:
webMD/Understanding Alcohol Abuse Basics

healthline.com/Alcohol Use Disorder: Symptoms, Treatment & Screening

cancer.org/Alcohol Use and Cancer

Wikipedia/Alcoholism

mayoclinic.org/Cirrhosis – Causes

The Mental and Physical Effects of Alcohol/Alo House Recovery Centers

As Seventh-day Adventists, we likely feel that alcoholism is a worldly disease, a problem that does not apply to us. After all, we are instructed by Scripture and the Spirit of Prophecy that we are to turn away from the consumption of alcohol and other drugs.

“What account will fathers [and mothers] have to give in the judgment? What account for the habits of liquor drinking? What accounts for the habit of tobacco using, the money consumed in lessening physical, mental, and moral power that belongs to God? All of it has been purchased by an infinite price, the price of the Son of God. You do not realize the necessity of sending light to those that are in darkness because your eye is not single to the glory of God. Your whole body is full of darkness, and you treat yourself as a slave, a slave to grant to taste and appetite that which is unwholesome and unhealthy, and which is destroying vitality.” Sermons and Talks, Vol. 1, 259

As Seventh-day Adventist Christians, we should be able to say that alcohol is not a problem for us and I would imagine that would be true for many, probably most. However, alcohol consumption is not a problem confined strictly to the world. Alcohol may not be a temptation for most of us, but it is for some, maybe someone you know, someone you love.

While attending academy and college, many of my friends, as often as they could sneak away to do it, would drink alcohol and take drugs. Some of those same friends today no longer indulge, but for some, these habits persisted into adulthood until their bodies and minds were so permanently affected by the use of these substances that they suffer and struggle still with debilitating illnesses, both physical and mental.

The devil spends a great deal of time and effort preparing us to rationalize doing many things we know are not right. And each time we do something wrong and justify it, it becomes easier to do it again and to find a justification for it.

“The drunkard sells his reason for a cup of poison. Satan takes control of his reason, affections, conscience. Such a man is destroying the temple of God. …” Manuscript 130

The Sanctified Life, 33, tells us that the use of stimulants “deadens the natural sensibilities of both body and mind and renders him [the user] less susceptible to the influence of the Holy Spirit.” He will hunger for what pleases the body, his cherished idol, rather than for righteousness and holiness, making it impossible to glorify God.

As bad as all the above consequences of alcohol use may be, herein lies the real destructiveness of this insidious weapon of Satan: the more a person drinks, the less interest he or she will have in spiritual matters and a greater inability to respond to the pleading of the Holy Spirit.

“There is in the world a multitude of degraded human beings, who have, by yielding in their youth to the temptation to use tobacco and alcohol, poisoned the tissues of the human structure, and perverted their reasoning powers, until the result is just as Satan meant it to be. The faculties of thought are clouded. The victims yield to the temptation for alcohol, and they sell what reason they have for a glass of liquor.

“See that man bereft of reason. What is he? He is a slave to the will of Satan. The arch apostate imbues him with his own attributes. He is a slave to licentiousness and violence. There is no crime that he will not commit; for he has put into his mouth that which has intoxicated him, and made him, while under its influence, a demon.” Temperance, 36

Continued consumption of stimulating substances prepares the body for disease, affects the quality and circulation of the blood, and wears out the mind from excited and undue activity. It also affects a person’s moral qualities, and worst of all it creates unsound judgment and the inability to appreciate the value of spiritual things. The “sensibilities are blunted, and sin does not appear very sinful.” Spiritual Gifts, Vol. 4a, 129

As Christians we have two commissions in this life. The first is the preparation of our own lives to be fit to enjoy heaven and the association of heavenly beings; to strive to attain that perfection of character that God requires and so lovingly provides the ability to achieve.

“The body is the only medium through which the mind and the soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here means the surrender to evil of the whole being. The tendencies of our physical nature, unless under the dominion of a higher power, will surely work ruin and death.” The Ministry of Healing, 130

“Your part is to put your will on the side of Christ. When you yield your will to His, He immediately takes possession of you, and works in you to will and to do of His good pleasure. … If you cannot control your impulses, your emotions, as you may desire, you can control the will, and thus an entire change will be wrought in your life. … You have a strength from God that holds you fast to His strength; and a new life, even the life of faith, is possible to you.” Temperance, 113

The second commission is to give the hope of salvation to a dying world.

“Your neighbor may be yielding to the temptation to destroy himself by liquor drinking and tobacco using. He may be burning up his vital organs by fiery stimulant. He is pursuing this course to the ruination of himself and his wife and children, who have no success in trying to stay the feet that are traveling the road to perdition. God calls upon you to work in His vineyard, to do all in your power to save your fellow creatures.” Manuscript 87, 1898

“As we face these things, and see the terrible consequences of liquor drinking, shall we not do all in our power to rally to the help of God in fighting against this great evil?” Evangelism, 265

“When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfilment of the gospel commission, the whole world will soon be warned, and the Lord Jesus will return to this earth with power and great glory.

“God will do the work if we will furnish Him the instruments.” Sons and Daughters of God, 280

It is our responsibility and must be our determined effort to preserve our bodies “a living sacrifice, holy, acceptable to God, which is [our] reasonable service.” Romans 12:1. It is also our responsibility, for we truly are our brother’s keeper, to bring the hope of a transformed life through Jesus Christ to those for whom He died.

[Emphasis supplied.]

Judy Rebarchek is a member of the LandMarks team. She may be contacted by email at: judyrebarchek@stepstolife.org

The Plan of Redemption

The angels of heaven were deeply interested in the work of creation as it progressed from day to day. When the first week of earthly time was finished and the completed beauty of the new world was seen, “The morning stars sang together, and all the sons of God shouted with joy.” Job 38:7

But all was changed after the Fall. Man had broken his allegiance to his Creator. The earth and the human family had fallen into the hands of Satan and the rebel host, which had been so recently driven from heaven. Angel songs of joy were hushed, and sorrow filled heaven.

The results of the sin of Adam and Eve could not be mistaken or overlooked. Through the fall, man lost dominion over the earth, which had been given him at creation. This dominion was usurped by Satan and the earth and its inhabitants were lost to the loyal universe of God. Satan had secured a kingdom for himself, and unless it were redeemed through the infinite mercy of God, and wrested from the usurper, he would retain it forever.

The heart of the Son of God was touched with pity for fallen man. He knew the malignity which had taken possession of Satan and his rebel host. He knew the woe and suffering that would be the lot of the human race. He knew the depths of sorrow and degradation which the power of evil would bring upon the human family.

But by infinite love a plan had been devised by which man should be redeemed and the lost earth returned to its place in the moral universe of God.

Man had broken the command of God, and stood convicted as a sinner. There was but one penalty for sin—“The wages of sin is death.”

There was but One in all the universe who could satisfy the claims of the law, and rescue the race from its impending doom. The Son of God, who was equal with His Father, the Author of the law, would take upon Himself the guilt of the world, and pay the penalty of death in man’s behalf.

The immutability of every precept of God’s law is emphasized by this dire necessity of the sacrifice of Christ. Could that law have been changed, the Son of God need not have died, for then man might have been saved without such an infinite sacrifice.

David has said, “Thou hast magnified Thy word above all Thy name.” Psalm 138:2. Speaking to Israel of Christ, Jehovah said, “My name is in Him.” Exodus 23:21. Christ alone bears the name of God.

The name of great earthly families is guarded jealously. The name and reputation of the family of God may not be lightly reproached. Yet the name of Christ, the only begotten Son of God, was secondary when compared with the “word,” or law, of the Almighty. Christ was to be subjected to a life of sorrow, suffering, and humiliation, and to a death of shame, that God’s law might stand vindicated before the entire universe.

Gladly would angels have undertaken the work of atonement, but the death of any created being could not satisfy the claims of the law in behalf of fallen man. The angels themselves are amenable to the law, and, with man, would suffer its penalties should they break it. Hence their lives could not atone for sin.

“And the counsel of peace shall be between them both.” Zechariah 6:13. Christ pleaded with the Father in behalf of the sinner. Between Them the whole plan came in review. Great consequences were involved in the decision. If undertaken, Christ in person would be separated from His Father during His lifetime on earth. He would be a “man of sorrows, and acquainted with grief.” Isaiah 53:3

On earth Jesus would own no possessions; and while here, He said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20. He must suffer the displeasure of Jehovah for sin as the sinner must suffer it. And He must die the most ignominious death of the most hardened criminal.

Even this was not all. Do we realize that as a man Christ assumed all the conditions of a man? With the surroundings and tendencies of a man, He must live the holy life of God. Otherwise He could not be the Saviour of the fallen race, or even a fit example for humanity to imitate.

In becoming a man, Christ took upon Himself the awful liability of eternal loss as other men must take it. Day by day He was “in all points tempted like as we are.” Hebrews 4:15. If there was no danger of failure and loss, there could be no temptation, for He would be beyond it.

The very temptation He met and so successfully resisted gave Him experience in the life of man, and prepared Him to “succor them that are tempted.” Hebrews 2:18. Paul says, “Though He were a Son, yet learned He obedience by the things which He suffered.” Hebrews 5:8

The heavenly “counsel of peace” resulted in favor of man, and full provision was made for the salvation of the race. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. What wonderful love! Truly, the love of God “passeth understanding.”

Christ did not come to earth in His own divine strength. He left this when He came as a babe in the manger. But, guarded and guided by power from on high, as every human being can be guarded and guided, He lived a life of simple purity such as no other being has lived upon earth, and thus became our perfect example.

God was with His Son in every act of His earthly life, and in His ministry below Jesus represented the Father to the world. Paul, explaining His mission, says, “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Man had become “alienated from the life of God” through sin, and the mission of Christ was to bring him back to a reconciliation with his Creator.

After Adam and Eve had eaten of the forbidden fruit, the Lord met them, and made known to them the consequences of their sin. And to the serpent He said, “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15

Naturally there is no enmity between Satan and fallen man. Both “have sinned, and come short of the glory of God.” Romans 3:23. Naturally their interests go hand in hand. Any effort to draw away from the rule of sin and Satan is contrary to the natural order, and ever results in conflict with the powers of darkness; but the Lord said He would “put enmity” between Satan and the sinner. Hence every desire of man to draw away from evil and toward God, is miraculously put there by the Holy Spirit of God. It is embraced in the plan of salvation as proclaimed in Eden at the fall.

Early in their fallen state man was informed of the plan of redemption. In it was the promise of the Messiah. The promised Seed of the woman (Christ) should bruise the head of the serpent (Satan). Although Christ would be cruelly wounded by Satan, yet the conflict would finally result in the overthrow of the devil, the loss to him of his usurped dominion, his death, and with it the final destruction of all evil.

When Satan heard the words spoken to the serpent in the garden, he knew that a plan for the salvation of man had been formed in heaven, and that it included the final doom of himself and his followers in sin.

“Yet as the plan of salvation was more fully unfolded, Satan rejoiced with his angels that, having caused man’s fall, he could bring down the Son of God from His exalted position. He declared that his plans had thus far been successful upon the earth, and that when Christ should take upon Himself human nature, He also might be overcome, and thus the redemption of the fallen race might be prevented.” Patriarchs and Prophets, 66

Although Satan had failed in his warfare in heaven, he felt sure that he could overcome Christ when He should come to earth as a man, bearing the infirmities of humanity. To this end he bent all his energies of evil and cunning, developed through four thousand years of experience.

But through power from heaven, secured through earnest prayer, the Saviour withstood every attack of the enemy, and when the cry went up from the cross, “It is finished,” Satan realized that he was vanquished, and that his doom was sealed. The Son of God had overcome all the power of Satan and his host. The sacrifice was complete, and a remnant will at last come forth “more than conquerors through Him that loved us.” Romans 8:37

After our first parents were driven from Eden, they were more fully instructed in the plan of salvation by the angels. With sorrow and remorse they learned of the suffering and death that were to come to the Son of God because of their sin. They bowed in contrition and adoration at the evidence of such wonderful love. Humanity would yet be redeemed from the hand of the enemy. The Eden home which they had lost would someday be restored to the family of Adam.

Until Christ should come as an offering for sin, the lives of innocent animals must be taken and their blood shed as a type of the blood of Christ which was to be spilled for the sins of the world. With every sacrifice made by them, the fact that Christ must die for their sins was brought vividly to their remembrance. Every lamb offered in sacrifice pointed to “the Lamb slain from the foundation of the world.” Revelation 13:8

“To Adam, the offering of the first sacrifice was a most painful ceremony. His hand must be raised to take life, which only God could give. It was the first time he had ever witnessed death, and he knew that had he been obedient to God, there would have been no death of man or beast. As he slew the innocent victim, he trembled at the thought that his sin must shed the blood of the spotless Lamb of God. This scene gave him a deeper and more vivid sense of the greatness of his transgression, which nothing but the death of God’s dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future and relieved it of its utter destruction.

“But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; it was to vindicate the character of God before the universe. To this result of His great sacrifice—its influence upon the intelligences of other worlds, as well as upon man—the Saviour looked forward when just before His crucifixion He said: ‘Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from earth, will draw all men unto Me.’ John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to man, but before all the universe would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin.

“From the first the great controversy had been upon the law of God. Satan had sought to prove that God was unjust, that His law was faulty, and that the good of the universe required it to be changed. In attacking the law he aimed to overthrow the authority of its Author. In the controversy it was to be shown whether the divine statutes were defective and subject to change, or perfect and immutable. …

“It was the marvel of all the universe that Christ should humble Himself to save fallen man. That He who had passed from star to star, from world to world, superintending all, by His providence supplying the needs of every order of being in His vast creation—that He should consent to leave His glory and take upon Himself human nature, was a mystery which the sinless intelligences of other worlds desired to understand. When Christ came to our world in the form of humanity, all were intensely interested in following Him as He traversed, step by step, the blood-stained path from the manger to Calvary. Heaven marked the insult and mockery that He received, and knew that it was at Satan’s instigation. They marked the work of counter agencies going forward; Satan constantly pressing darkness, sorrow, and suffering upon the race, and Christ counteracting it. They watched the battle between light and darkness as it waxed stronger. And as Christ in His expiring agony upon the cross cried out, ‘It is finished!’ a shout of triumph rung through every world, and through heaven itself. The great contest that had been so long in progress in this world was now decided, and Christ was conqueror. His death had answered the question whether the Father and the Son had sufficient love for man to exercise self-denial and a spirit of sacrifice. Satan had revealed his true character as a liar and a murderer. It was seen that the very same spirit with which he had ruled the children of men who were under his power, he would have manifested if permitted to control the intelligences of heaven. With one voice the loyal universe united in extolling the divine administration.” Patriarchs and Prophets, 68–70

“The first man is of the earth, earthy: the second Man is the Lord from heaven.” 1 Corinthians 15:47

Through the sin of the “first man,” Adam, the dominion of the earth was lost to the race. Through Christ, “the second man, … the Lord from heaven,” the dominion will be restored. Says the prophet, “O tower of the flock, the strong hold of the daughter of Zion, unto Thee shall it come, even the first dominion.” Micah 4:8

And Paul tells us of the “redemption of the purchased possession.” Ephesians 1:14. Yes, the possession has been purchased at an infinite cost. And when the great work of redemption is finished, “the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him.” Daniel 7:27

Truly, the plan of salvation, which to Paul was “the mystery of godliness,” is beyond our comprehension. “Who can know the depths of that love which ‘passeth knowledge’? Through endless ages, immortal minds, seeking to comprehend the mysteries of that incomprehensible love, will wonder and adore.” Patriarchs and Prophets, 64

Past, Present, and Future, James Edson White, ©1909, 28–37.

[All scripture taken from the King James Version.]

Christ Our Helper

Have you ever felt that you are capable of solving whatever problem may come your way? Many people in the world are so self-sufficient they do not believe that they require help. Yet, all human beings, at some point in their life, will face a problem or situation that forces them to realize their need for help. And as we draw nearer to the end of the world, it will become very clear just how much we will need the Lord’s help.

“In the last great conflict of the controversy with Satan those who are loyal to God will see every earthly support cut off.” The Desire of Ages, 121. The truth is, some of the very troubles and trials we will go through will turn out to be the greatest blessings in our lives because they will lead us to seek divine help and thereby draw closer to God. Now is the time to develop the needed connection with the Source of that help so when the time comes when no earthly help can be found, we will be confident in knowing how and where to obtain it.

On April 15, 1912, with 2,224 souls aboard, having disregarded the multiple reports of heavy ice in the North Atlantic Ocean, the unsinkable Titanic struck an iceberg. The resulting gash opened six forward compartments on her starboard side to the incoming sea. If the gash had caused only four of her forward compartments to flood, the Titanic, though crippled, might have managed to make her way to port or to stay afloat at least long enough for help to arrive. But she had sustained too much damage and she sank in two hours and forty-five minutes, taking with her more than 1,500 lives.

During those terrifying, almost three hours, the Titanic repeatedly called for assistance until the encroaching water made it impossible to continue. The RMS Carpathia was the closest ship to the Titanic at the time she hit the iceberg. The Titanic needed help, but even at top speed the Carpathia was unable to arrive until an hour and a half after the ship that could not sink had already upended and slipped beneath the smooth surface of the sea.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1. This is a scripture that God’s children will be quoting repeatedly as we near the end of the world. But many people, while they believe God can help, also feel that He is too far away.

Here, however, is the good news: If you are in trouble, God is not far away. He is very present, very close to give aid. In fact, Acts 17:28 tells us, “In Him we live and move and have our being.” That is the kind of help we need in times of trouble.

“Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea.” Psalm 46:2. The Bible does not deal in fictional poetry. This is real. It hasn’t happened yet, but it is going to happen. At the time of the seventh plague, Revelation 16:20 says, “Every island was moved out of its place, and the mountains were not found.” And Ellen White said that during the millennium, huge caverns where the mountains had been torn from their foundations would be seen. This is catastrophic destruction.

Mountains, for thousands of years, have been places of refuge where people felt secure during times of persecution. The Waldenses and Huguenots fled to the safety of the mountains. The French king sent armies to destroy them, but they were unable to maneuver their troops through the mountains and therefore could not reach them.

The time is coming when God’s people will be hiding in the mountains, but the Bible says that the mountains will disappear, even the mountains in the midst of the sea. Should God’s people be afraid? God has a way to protect His own. Our security is not in the mountains but in the God who created them. He says to us, “Be still, and know that I am God.” Psalm 46:10, first part

Many of the largest cities in the world are seaport cities—cities that Ellen White says are as wicked as Sodom and Gomorrah. Just before Jesus comes, these seaport cities will be swallowed up by the angry waters of the sea. What if one of God’s children is imprisoned in one of these cities? God is in charge of the safety of His children and He has a way already planned to save them.

The three Hebrew worthies went into the fiery furnace, but the fire did not harm them because God was with them. It will be that way for us, too, if we have been faithful to God. No one else can provide this kind of help, but God can and will. With the mountains disappearing into the sea, the waves roaring and being troubled, seaport cities being swallowed up, nations raging and all gathering together for the battle of Armageddon, “The Lord of hosts is with us; the God of Jacob is our refuge.” Psalm 46:7. God will be our refuge and we will have nothing to fear from mountains or seas or fire.

When Moses first went before Pharaoh to request that the children of Israel be set free, Pharaoh’s response was, “Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.” Exodus 5:2. Most of the world today says, in their hearts at least, this very thing; many loudly declare it. “Who is God that I should obey Him?” They have no regard for the Bible and ignore it or seek to destroy it all together. The people of God, those who live by every word that proceeds out of the mouth of God are despised and the gospel they try to preach to the world is rejected.

But what happened after Pharaoh’s arrogant display of contempt toward God and after the ten plagues had fallen on Egypt? Pharaoh called Moses to him and said, “Rise, go out from among my people, both you and the children of Israel. And go, serve the Lord as you have said.” Exodus 12:31. In fact, the people of Egypt urged the children of Israel to leave before all the Egyptians would die (verse 33).

God saved the children of Israel from out of Egypt and led them with a pillar of cloud by day and a pillar of fire by night to the Red Sea. Compelled by his stubborn, unconverted heart, Pharaoh followed them to bring them back to Egypt. But God parted the sea and led His children to safety on the other side. When the Egyptians followed them, God hindered their ability to retreat and released the sea to close over them and destroy them.

The Bible tells us that we can be as confident of God’s power to save us as were the children of Israel, standing on the shores of the Red Sea.

After the seven last plagues have come, after the battle of Armageddon is fought, the devil will finally realize that he will never be able to torment or trouble God’s people again. The 144,000 will be sealed in their foreheads and all His children alive or resurrected at His coming will for all eternity be set free from the bondage of sin.

To be ready for this terrible and amazing time, we will need help. Even the strongest person will still need divine help to go through to the end. Jesus has help enough for everyone who seeks it, from the weakest to the strongest.

“The only begotten Son of God came to this world to redeem the fallen race. He has given us evidence of His great power. He will enable those who receive Him to build up characters free from all the tendencies that Satan reveals.” The Signs of the Times, January 3, 1906. Jesus will help us to develop a character free from all evil tendencies. Naturally tempted by our own sinful nature to do wrong, we are also tempted by the devil and the world. This is specifically expressed in Romans 6, 7, and 8.

Temptations come to us through a number of avenues. We must be responsible to make right choices regarding what we allow to enter. Jesus said in the Lord’s Prayer, “Lead us not into temptation.” We cannot deliberately provide for and enter into temptation and expect God to save us in sin, nor work a miracle to save us from sin.

As Christians, we must use spiritual judgment regarding what we listen to, what we watch or read, even what we allow or put into our bodies. Mrs. White says that if the devil can control the appetite, he can control the whole man (Temperance, 276). The worldly things we read take us away from the study of the Bible and prayer. The things we listen to can fill our minds with thoughts that will war against the spiritual truths that we find in the word of God. The things we see can encourage us to emulate the world rather than the character of God. We cannot invite the world into our hearts and minds, for when we do, we will have no desire to partake of the strength which Jesus offers to help us overcome sin.

“We can resist the enemy and all his forces. The battle will be won, the victory gained, by him who chooses Christ as his leader, determined to do right because it is right.” The Signs of the Times, January 3, 1906. Even if you are the weakest one, you can resist the enemy and all his forces and be victorious.

“Our divine Lord is equal to any emergency. With Him nothing is impossible.” Ibid.

The Bible solidly cements this thought. When the angel came to give Mary the news of Jesus’ birth, she could not see, from a human point of view, how this could be possible. She said, “ ‘How can this be, since I do not know a man?’ And the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One [that holy thing] who is to be born will be called the Son of God. … For with God nothing will be impossible.’ ” Luke 1:34, 35, 37

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You.” Jeremiah 32:17

God told Abraham he would have a son and Sarah laughed because she was old, and from a human perspective, this would be impossible. But in God’s time, Sarah did have a child and named him Isaac, which means laughter. God waited until it was impossible for either Sarah or Abraham to have a son (Romans 4:19) and then worked a miracle to show that nothing is impossible with Him.

In Mark 9:23, we are told of a father who brought his son possessed of an evil spirit to Jesus. Speaking to Jesus he said, “ ‘If You can do anything, have compassion on us and help us.’ Jesus said to him, ‘If you can believe, all things are possible to him who believes.’ Immediately the father of the child cried out and said with tears, ‘Lord, I believe; help my unbelief.’ ” This man was afraid that because of his unbelief his son would not be healed, but Jesus told him to believe and all things would be possible (see The Desire of Ages, 429).

Speaking of those with worldly wealth Jesus said, “ ‘It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ ” It says that the disciples were exceedingly amazed. They said, “ ‘Who then can be saved?’ Jesus looked at them and said to them, ‘With men this is impossible, but with God all things are possible.’ ” Matthew 19:24–26; Mark 10:25–27; Luke 18:25–27. A few days after this exchange, we find the example of Zacchaeus. A wealthy tax collector, Zacchaeus heard the truth preached by Jesus and was converted. He accepted the help Jesus offered and yielded himself to the control of the Holy Spirit, and in doing so he received victory over sin and temptation.

We see also the example of the woman caught in adultery. Jesus delivered her from guilt, but also gave her a new heart and this was the beginning of a new, pure life. This was a mighty miracle, though to the human eye nothing much seemed to have happened. We are more impressed with the physical things we can see happen or can touch. But what Jesus did for this woman was far greater than any physical healing.

“He who commits his soul to Jesus need not despond. We have an all-powerful Saviour. … In the future life we shall understand things that here greatly perplex us. We shall realize how strong a Helper we had, and how angels of God were commissioned to guard us as we followed the counsel of the word of God.” The Signs of the Times, January 3, 1906

“To all who receive Him Christ will give power to become the sons of God. He is a present help in every time of need. Let us be ashamed of our wavering faith. Those who are overcome have only themselves to blame for their failure to resist the enemy. All who choose can come to Christ and find the help they need.” Ibid.

One of our biggest problems is that we tend to look to each other for help when the help we really need is found only in God. Mrs. White says, “Satan and his angels are urging on their warfare against the truth. We must have help. But the help we need will not come from human beings.”

“Trustful dependence on Jesus makes victory not only possible, but certain.” Ibid. This brings much courage and comfort to the heart seeking desperately for the help necessary to get through these troublous times. It would be a good statement to commit to memory. We may have all kinds of powerful temptations on the outside and inside that seem impossible to overcome, and we may be the weakest of the weak, a most sinful human being. But if we depend on the strength of Jesus Christ, victory is certain.

“Tho multitudes be pressing on in the wrong way, tho the outlook be ever so discouraging, yet we may have full assurance in our Leader; for ‘I am God,’ He declares, ‘and there is none else.’ He is infinite in power, and able to save all who come to Him. There is no other in whom we can safely trust.” Ibid.

“Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.” Isaiah 41:10

Martyrs, on their way to the torture chamber would quote: “Therefore let him who thinks he stands take heed lest he fall.  No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” 1 Corinthians 10:12, 13. We can lean on this same assurance.

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” James 1:2–4

“In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. But many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. He who healed the sick and cast out demons when He walked among men is the same mighty Redeemer today. Faith comes by the word of God. Then grasp His promise, ‘Him that cometh to Me I will in no wise cast out.’ John 6:37. Cast yourself at His feet with the cry, ‘Lord, I believe; help Thou mine unbelief.’ You can never perish while you do this—never.” The Desire of Ages, 429

God’s promises can never fail because God stands behind every one. No matter how bad troubles or circumstances might get, we have a divine Lord that is equal to any emergency. Nobody needs to be lost. Everyone who wants it can have eternal life. They need only to place trustful dependence in Jesus. That makes victory not only possible, but certain. [Emphasis supplied.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Disappointment Usually Brings Unbelief

“Into the experience of all there come times of disappointment and discouragement, days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earth-born children—days when troubles harass the soul till death seems preferable to life. It is at such times that many lose their hold on God, and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual sight the meaning of God’s providences, we should see angels of God seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills; and new faith, new life, would spring into being.” The Review and Herald, October 16, 1913

Job, in the day of affliction and darkness, said to God, “I wish I’d never been born. All these things have happened to me and my grief and fear are too great for me to bear. My life is pointless and I hate it. Please, my God, let me die, and then I will have peace.” (Job 3:1; 6:2, 8–10; and 7:11, 15, 16)

But God did not let Job die, instead giving him a message of hope. “Job, you are faithful and should not fear to live. Misery and suffering are like water that soon washes away. I will make your life to be like the sunshine in the morning. I will keep you safe.” (Job 11:15–19)

Job’s heart was uplifted with implicit trust in the mercy and power of God, and with triumphant rejoicing he declared:

“Though He slay me, yet will I trust in Him. … He also shall be my salvation … . For I know that my Redeemer lives, and He shall stand at last on the earth. And after my skin is destroyed, this I know, that in my flesh I shall see God.” Job 13:15, 16; Job 19:25–27

“The Lord … revealed to His servant the might of His power. When Job caught a glimpse of his Creator, he abhorred himself, and repented in dust and ashes. Then the Lord was able to bless him abundantly, and to make his last years the best of his life.” The Review and Herald, October 16, 1913