The Pen of Inspiration: “Serve the Lord with Gladness”

Ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.” [Deuteronomy 12:7.] Those who honor God by obedience to all his requirements are free to eat and rejoice before the Lord, and he himself, as an unseen guest, will preside at the board. That which is done for the glory of God should be done with cheerfulness, with songs of praise and thanksgiving, not with sadness and gloom. Would that all who profess to be the children of God, who profess to keep his commandments, might bring thankfulness and rejoicing into the service of Christ. Nothing is more grievous to God than for his children to go constantly mourning, covering the altar with tears. He says by the prophet Malachi, “And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.” [Malachi 2:13.]

Comfort in Service

Our God should be regarded as a tender, merciful father. The service of God should not be looked upon as a heart-saddening, distressing exercise. It should be a pleasure to worship the Lord and to take part in his work. As the people of God meditate upon the plan of salvation, their hearts will be melted in love and gratitude. When they were lost, Christ died to save them; through the gift of the Son of God, provision has been made whereby none need perish, but all may have everlasting life. God would not have his children, for whom so great a salvation has been provided, act as though he were a hard, exacting task-master. He is their best friend, and when they worship him, he expects to be with them to bless and comfort them, and fill their hearts with joy and love. The Lord desires his children to take comfort in his service, and to find more pleasure than hardship in his work. The Lord desires that those who come to worship him shall carry away with them precious thoughts of his care and love that they may be cheered in all the employments of daily life, that they may have grace to deal honestly and faithfully in all things.

The children of God are called upon to be representatives of Christ, showing forth the goodness and mercy of the Lord. If they but revealed his goodness from day to day, barriers would be raised around their souls against the temptations of the evil one. If they would keep in remembrance the goodness and love of God, they would be cheerful, but not vain and full of carnal mirth.

The Lord would have all his sons and daughters happy, peaceful, and obedient. Jesus says, “My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto my Father; for my Father is greater than I.” “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” [John 14:27, 28; 15:11; 16:24.]

Never Doubt God

When we go mourning, we leave the impression upon minds that God is not pleased to have us happy, and in this we bear false witness against our Heavenly Father. Satan is exultant when he can lead the people of God into unbelief and despondency. He delights to see us mistrusting God, doubting his willingness and power to save us. He loves to have us feel that the Lord will do us harm by his providences. O let the attitude of doubt be changed! Christ in the Old Testament is the same as Christ in the New Testament. His commands and promises are identical. When he charged his people of old to rejoice before him, it was for our comfort as well as for theirs. Happiness that is sought only from selfish motives, outside of the path of duty, is ill-balanced, fitful, and transitory, and when it is over, the soul is filled with loneliness and sorrow. But when we engage in the service of God, the heart should be aglow with thanksgiving; for the Christian is not left to walk in uncertain paths, he is not left to vain regrets and disappointments. If we do not have the pleasures of this life, we may still be joyful in looking to the life beyond. Let us never doubt God. He made us, he loves us, and in one rich gift poured out all heaven for us; and “he that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.]

God knows our wants, and has provided for them. The Lord has a treasure-house of supplies for his children, and can give them what they need under all circumstances. Then why do we not trust him? He has made precious promises to his children on condition of faithful obedience to his precepts. There is not a burden but he can remove, no darkness but he can dispel, no weakness but he can change to power, no fears but he can calm, no worthy aspiration but he can guide and justify.

We are not to look at ourselves. The more we dwell upon our own imperfections, the less strength we shall have to overcome them. We are to render a cheerful service to God. It is the work of Satan to present the Lord as lacking in compassion and pity. He misstates the truth in regard to him. He fills the imagination with false theories concerning God; and instead of dwelling upon the truth in regard to the character of our Heavenly Father, we fasten our minds upon the misrepresentations of Satan, and dishonor God by mistrusting him and by murmuring against him. When we act like culprits under sentence of death, we bear false witness against God. The Father gave his only begotten and well-beloved Son to die for us, and in so doing he placed great honor upon humanity; for in Christ the link that was broken through sin was reunited, and man again connected with Heaven. You who doubt the mercy of God, look at the Lamb of God, look at the man of sorrows, who bore your grief and suffered for your sin. He is your friend. He died on the cross because he loved you. He is touched with the feeling of your infirmities, and bears you up before the throne. In view of his unspeakable love, should not hope, love, and gratitude be cherished in your heart? Should not gladness fill your service to God?

Satan ever seeks to make the religious life one of gloom. He desires it to appear toilsome and difficult; and when the Christian presents this view of religion in his own life, he is, through his unbelief, seconding the falsehood of Satan. We dishonor God when we think of him only as a judge ready to pass sentence upon us, and forget that he is a loving Father. The whole spiritual life is molded by our conceptions of God; and if we cherish erroneous views of his character, our souls will sustain injury. We should see in God one who yearns toward the children of men, longing to do them good. He gave his only begotten Son that whosoever believeth on him should not perish, but have everlasting life. All through the Scriptures, God is represented as one who calls, woos by his tender love, the hearts of his erring children. No earthly parent could be as patient with the faults and mistakes of their children as is God with those he seeks to save. No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaty to the wanderer than does he. O shall we not love God, and show our love by humble obedience? Let us have a care for our thoughts, our experiences, our attitude toward God; for all his promises are but the breathings of unutterable love.

Review and Herald, January 14, 1890.

A Tribute to My Father

Ralph S. Larson was born on November 14, 1920, near Salem, Oregon. He peacefully slipped into the sleep of death on August 19, 2007.

The eighth child in a family that would include five sons and four daughters, his mother’s family, which was of Irish and Scottish descent, traversed the Great Plains in the wagon trains of the nineteenth century. His father was a Swedish immigrant.

The men in his family worked in the forests, lumber mills, dairies, and businesses of the Pacific Northwest. He might have lived a similar life had he not become a Seventh-day Adventist through the evangelistic campaigns and radio broadcasts of Elders Dan and Melvin Venden, respectively the uncle and father of Louis and Morris Venden. One evening when he was a teenager, after listening to one of their radio sermons, he knelt beside his bed and quietly gave his life to God.

While studying at Walla Walla College [Walla Walla, Washington], he noticed Jeanne Reiderer from Ketchikan, Alaska. She noticed him too. After their marriage, they transferred to La Sierra College in Riverside, California, where he studied during the day and drove taxi cabs at night, often delivering military men to March Air Force Base. After he graduated, he did his ministerial internship in Elko, Nevada, where they lived in a house that had been built out of used railroad ties. Thus began 60 years of ministry.

The Early Years of Ministry (1946 – 1966)

The early years of ministry were spent in the Hawaiian Islands, where Elder Larson moved with his wife and baby son David in 1946. There he pastored a number of churches while his family grew with the addition of Thomas, who was born in Honolulu in 1948, and Karen, who was born in Hilo in 1950. Along the way, in order to benefit the church schools, he helped run a poi factory on Kauai and an orchid exporting business on the Big Island of Oahu. In 1957, the Hawaiian Mission made his dreams come true by commissioning him to full-time public evangelism.

The family moved to the Northern California Conference in 1959 where Elder Larson continued his evangelistic work. The evangelistic meetings were held throughout Northern California in an airatorium, an inflated tent that attracted much attention because it looked like a huge, upside-down bathtub. He enjoyed mechanical things of this sort, preferring to overhaul the engines of the family automobiles himself and being one of the very first to build a motorized home by riveting a trailer house to the chassis of a truck in which he had installed a powerful Chevrolet engine.

Those were very happy years for the Larson family. He was an excellent father who regularly scheduled time with his children for swimming, horseback riding, and other fun things, and he let no one interfere with these special times. He was not a severe disciplinarian, but his expectations were simple and clear: act respectfully, speak truthfully, and fight fairly.

The Middle Years of Ministry (1966 – 1985)

Elder Larson’s middle years of ministry, roughly the time between 1966 and 1985, flourished during a time of much turbulence. In society at large, after the ethos of the 1950s disappeared with the murder of John F. Kennedy in 1963, everything seemed to change. This was a tumultuous time in the life of the Seventh-day Adventist denomination too. As should have been expected, the turbulence in society and in the church found their parallels in the Larson family. From infancy on, Elder Larson had taught his children to think for themselves, never imagining that in doing so they might come to see some things differently. As children, they naively assumed the same thing, that if they thought clearly and followed the evidence wherever it led, they would arrive precisely where their highly respected and deeply loved father had. When it slowly became clear that this was not how things were turning out, everyone in the family experienced much pain. And yet, although they were often stressed and strained to the very end, the cords of love that bound the family never snapped.

After leaving Northern California, Elder Larson served in the state of Washington and, after completing additional graduate work at Andrews University [Berrien Springs, Michigan], moved to the campus of Atlantic Union College (AUC) [South Lancaster, Massachusetts]. While at AUC, he earned his Doctor of Ministry degree from Andover-Newton Theological Seminary in Boston, Massachusetts.

Eventually, he accepted an invitation to do evangelistic work, always his first love, in New Jersey; then shortly thereafter moved to Phoenix, Arizona, to pastor one of its congregations. Only intense encouragement from some administrators and some relatives persuaded him and Jeanne, reluctantly, to move to Loma Linda, California, and to the Campus Hill Church. [See Pastor John Grosboll’s remembrances of this time in the October 2007 LandMarks.]

Because he became embroiled in intense theological debates, this was a difficult chapter in his life. Yet, as always, he found enough courage and strength to persevere, and many people benefited from his ministry.

It was with joy that he accepted an invitation to teach at the Seventh-day Adventist theological seminary in the Philippines. This allowed him to return to public evangelism, which was always his first love, as he took his students on the campaign trail from that campus.

As the theological controversies in the church intensified, Elder Larson increasingly identified with those who believed that many of the issues could be traced back to 1957 and the publication of Questions on Doctrine (Review and Herald Publishing Association, Washington, D.C., 1957). In forceful sermons, articles, and books, he contended that on some issues this book did not accurately portray the writings of Ellen White and a number of the other pioneers and that these inaccuracies were too massive to be accidental and too important to be ignored. Although he was often lampooned, he did not relent but stood his ground and advanced his cause whenever he could. In the end, he and his colleagues turned out to be right on this issue, as the annotations in the most recent edition of Questions on Doctrine repeatedly document. George Knight, an Adventist historian who often disagreed with Elder Larson, even though he became an Adventist in one of his evangelistic campaigns, prepared these annotations.

Questions on Doctrine and later developments prompted theological issues as well. Surely some version of the positions Elder Larson and his colleagues took will prevail there as well.

The Latter Years of Ministry (1985 – 2007)

When he officially retired in 1985 at 65 years of age, two decades of ministry were still before him. Working with self-supporting ministries whose mission is to preserve historic Adventism was a matter of integrity for Elder Larson. Also, in these endeavors he enjoyed a measure of collegiality with other ministers that he had not known since 1959 in Hawaii. In addition, they prevented him from wasting his retirement years in idleness, requiring him to preach, teach, write, and travel to many parts of the world instead. These were all pluses, yet for the first time, he was working outside of and, in some cases, partly against the denomination.

Sadness entered Elder Larson’s life in the early 1990s. Thomas died in 1990. During this same time, the Pacific Union Conference revoked his honorary ministerial credentials, something the denomination provides its retired clergy who are in good and regular standing. Jeanne especially could not understand how the church that they had served with dedication and distinction for decades could now reject them. During the last months of her life, Elder Larson devoted himself to her care until she died from cancer on November 16, 1994.

How fortunate for him that Betty Newman caught his eye in March 1995 at a meeting of historic Adventists. Thirteen days later, he proposed marriage. She resisted, and he insisted. They were married in July of that year. Their first three years together were relatively easy, but everything changed for them when a misfortunate cardiac procedure nearly killed him, sending him home a physically devastated man after four months in the medical center. Then he was diagnosed with Parkinsonism. As he slowly declined in physical strength, but very little in clarity of mind, Betty’s loving care of him became increasingly heroic. She refused to transfer to anyone else what she often described as her privilege of caring for her husband.

His characteristic courage in the face of adversity did not fail him. Rarely complaining, he suffered from not being able to speak above a whisper, a consequence of having a tube in his throat for so long (during the aforementioned cardiac procedure and hospitalization), and from his inability to continue working with his colleagues. I once asked him what he did when he could not sleep at night. “I rehearse every detail of my life, reciting all the ways God has blessed me,” he replied.

Elder Larson’s greatest legacy is the thousands of people all over the world who were blessed through his active ministry.

This article is adapted from a tribute David R. Larson gave at the memorial service held to honor his father September 1, 2007. Individuals from around the world attended the service—both those who agreed with Elder Larson and those who did not. They all respected the man and his stand for truth. David is a professor of religion at Loma Linda University, Loma Linda, California.

Prayers of Thanksgiving

We are not very good at saying “Thank you,” are we? We are often like a little boy who, upon his return from a birthday party, was asked by his mother, “Bobby, did you thank the lady for the party?”

“Well, I was going to, but a girl ahead of me said, ‘Thank you,’ and the lady told her not to mention it. So I didn’t!”

“The leper that returned to give glory to God was rewarded for his faith and gratitude. But how sad it is that only one of the ten appreciated the blessing that was bestowed upon them! In every age God has poured out his blessings upon men, and has healed and restored them as he healed the ten lepers. But how often the proportion of those who recognize and appreciate God’s mercies is even less than one to ten! The nine did not report themselves, but went on their way, satisfied that they were restored. They did not give honor to God, and to Jesus Christ, whom he had sent to be their healer. The Lord works continually to benefit mankind. He is continually imparting his bounties. He raises up the sick from beds of languishing, he delivers men from peril which they do not see; he commissions heavenly angels to save men from calamity, to guard them from the pestilence that walketh in darkness, and from the destruction that wasteth at noonday, but their hearts are unimpressed. They do not consider God’s blessings, they do not rejoice in his love. They center all their thoughts upon themselves. They do not appreciate Christ’s pitying tenderness and matchless love. Only a few discern that their blessings are the result of the never-failing mercies of God through Jesus Christ; but those who do discern this fact, make melody in their hearts to God, and, as did the cleansed leper, they offer to him a tribute of praise and thanksgiving.” The Signs of the Times, July 2, 1896.

Recognize Your Blessings

During this season of thanksgiving, we want to say “Thank you,” but before we can do that, we need to count our many blessings. “Count your blessings” is excellent advice, but sometimes we have to recognize them first!

A man who owned a small property wished to sell it. Sending for a real estate agent, he asked him to write an advertisement describing the house and land.

When the ad was ready, the agent took it to the owner and read it to him. “Read that again,” demanded the owner. The agent read the description of the property once more. “I don’t think I will sell it after all,” said the owner. “I have been looking for a property like that all my life, and I did not realize that I already owned it!”

“Count your blessings”—yes, but start by asking God to open your eyes to see your possessions in Christ. Begin by recognizing all that you have in Christ. That will change your entire perspective and enable you to praise and thank God for what you have.

The Greatest Gift

From James 1:17 we read: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” What is the good gift referred to in this passage? It is the greatest Gift of all: “The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift.” Steps to Christ, 21.

And what does Christ wish to give to us? “He [Christ] should be presented as the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, the One in whom all our hopes of eternal life are centered.” Testimonies, vol. 6, 175.

Do you realize that not everyone in the world knows Jesus? There are over 6 billion people on this earth today. It is difficult to say just how many of these inhabitants are Christian, but it is thought that 33 percent, or nearly 2.1 billion people, consider themselves to be Christian. (<www.adherents.com> September 2007.) Regardless of what statistic you use, think of what this means. This means that the vast majority of people do not know about or believe in Jesus! Every time you draw a breath, at least four people die who have never heard the name of Jesus. That is almost 200,000 people a day! Someone put it this way: What is 750,000 miles long, reaches around the earth 30 times, and grows 20 miles longer each day? Answer: The line of people who are without Christ.

We are privileged, so privileged, to know Christ; we are privileged to be part of His church. For Christ, His grace, and salvation we need to give thanks.

Prayers of Thanksgiving

“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” I Thessalonians 5:18.

How are we to give thanks? What form is our thanksgiving to take? When we look through the Bible, we see that thanksgiving can be shown in a number of different ways. We are told that thanksgiving is a natural element of Christian worship. (I Corinthians 14:16, 17.) The psalmist tells us to offer to God a song of thanksgiving. (Psalm 69:30, 31.) Hebrews tells us that we give to God a sacrifice of praise when we confess the name of Jesus. (Hebrews 13:15.) And, of course, we show thanks to God by the giving of our gifts.

Especially, though, we are to pray. “Continue in prayer, and watch in the same with thanksgiving.” Colossians 4:2. Why do Christians need to pray? Because prayer is the most important part of the thankfulness God requires of us. Prayer time is meant to be thanksgiving time.

Jesus gave us an example of this: “And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before [them]; and they did set [them] before the people.” Mark 8:6.

As Jesus demonstrated, prayer time is to be thanksgiving time. Too many times, though, when we come to God in prayer, we come as prayer beggars: give me, help me, bless me, heal me … God wants us to ask, but when we pray, He also wants us to come to Him as praise givers. Many modern Christians tend either to neglect the practice of prayer or to minimize its significance. Jesus holds before us the importance of prayer as a time of thanksgiving.

“Shall all our devotional exercises consist in asking and receiving? Shall we be always thinking of our wants and never of the benefits we receive? Shall we be recipients of His mercies and never express our gratitude to God, never praise Him for what He has done for us? We do not pray any too much, but we are too sparing of giving thanks. If the loving-kindness of God called forth more thanksgiving and praise, we would have far more power in prayer. We would abound more and more in the love of God and have more bestowed to praise Him for. You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.” Testimonies, vol. 5, 317.

Based On Scripture

It is good for our prayers to use the actual words of Scripture as we claim the promises given there. For instance, we can pray using the prayer Jesus taught us to pray, the Lord’s Prayer, as given in Matthew 6 and Luke 11. But we can also pray using the words of the Psalmist: “O give thanks unto the Lord, for [he is] good: for his mercy [endureth] for ever.” Psalm 107:1. “Praise the Lord [for] his goodness, and [for] his wonderful works to the children of men!” Verse 8. Let us give thanks to the Lord for His unfailing love and his wonderful deeds for men. (Psalm 107:15, 21, 31.)

“O give thanks unto the Lord; for [he is] good: because his mercy [endureth] for ever.” Psalm 118:1. And give thanks for the salvation He has given: “I will praise thee: for thou hast heard me, and art become my salvation.” Verse 21. “Thou [art] my God, and I will praise thee: [thou art] my God, I will exalt thee. O give thanks unto the Lord; for [he is] good: for his mercy [endureth] for ever.” Verses 28, 29.

Have you ever thought of the Psalms as prayers, of using them as your own prayers of thanksgiving to God?

Words of Paul

We can also use the inspired words of Paul as our prayers of thanksgiving to God. Some appropriate passages would be: “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” Romans 1:8.

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in every thing ye are enriched by him, in all utterance, and [in] all knowledge; Even as the testimony of Christ was confirmed in you.” I Corinthians 1:4–6.

“Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ.” Ephesians 1:3.

“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ.” Philippians 1:3–6.

God loves the words of our biblical prayers because these are the words of His own heart and mind. By them God is praised. By them God is thanked. By them God is glorified.

Conclusion

God wants us to receive every good thing with thanksgiving. There are many ways to give thanksgiving, but the best way is through prayer.

“Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited favors.” Selected Messages, Book 2, 315.

What will be the result as we express our praise and thanksgiving in this way? “Our hearts are to be so filled with the love of Christ that our words of thanksgiving shall warm other hearts. This is service that all can perform, and the Lord accepts it as offered to Himself. He makes it efficacious, imparting to the earnest worker the grace that reconciles man to God.” Testimonies, vol. 8, 18.

As we thus labor for God, with thankful hearts, we must: “Be of good courage in the Lord. Learn to take everything to Him in prayer. Believe that He helps you. Express your gratitude by words of thanksgiving. Do not look on the dark side, but believe God’s promises, and walk by faith.” Manuscript Releases, vol. 3, 133.

[All emphasis added.]

A member of the LandMarks editorial staff, Anna writes from her home in the foothills of the Rocky Mountains. She may be contacted by e-mail at: ams80135@aol.com.

Victory in Jesus, Part IV

In the September 2007 and October 2007 issues of LandMarks, we reviewed keys that will help us to overcome temptation and sin. In summary:

1) We must not place ourselves in the way of temptation. The Bible tells us: “Depart from evil, and do good; seek peace, and pursue it.” Psalm 34:14. “I made a covenant with mine eyes; why then should I think upon a maid?” Job 31:1.

2) If we are placed in the way of temptation because of circumstances, God will be with us as He was with Daniel and Joseph. (1 Corinthians 10:13.)

3) We should notice situations that bring temptation and try to stay away from such situations as much as possible. For instance, if you are impatient, perhaps it is because you are intemperate. “It is impossible for intemperate persons to be patient. They must first reform bad habits, learn to live healthfully, and then it will not be difficult for them to be patient.” Mind, Character, and Personality, vol. 2, 393.

4) Temptation to sin starts in the mind. We must be ready to fight when the thought enters. Temptation is not a sin. Just because we are tempted with bad thoughts and sin does not mean that we are not Christians. Temptation is a problem when we yield to it. (II Corinthians 10:5, 6.)

5) A key to overcoming is to stay busy, so you do not have time to be looking for temptation. Idleness is not sanctioned in the Bible. (See II Thessalonians 3:10; Proverbs 6:6–11; 24:30–34; Matthew 25:26; Hebrews 6:12; Genesis 3:19.) We are given the blessing of work to keep us from idleness.

6) Do not become discouraged if it takes a long time to overcome. (See Mark 16:9; Luke 18:1–8.)

7) We must keep our focus in the right direction instead of looking at the hopelessness of a situation. (See Matthew 19:29.) Look at the big picture! Is there anything to which we want to cling and for which we would give up heaven? Is there any experience too hard to pass through to make it to heaven?

8) Memorize the promises in God’s Word and start to repeat them when tempted. (See Matthew 4:4; Psalm 119:11–16.)

9) In the Bible it says that if your hand offends you to cut it off. (Matthew 5:29-30.) For example, the right kind of music can be helpful and the wrong kind a hindrance. If the music to which you are listening is not helping in your spiritual experience, then perhaps it should be cut off and cast away.

We continue with this important counsel.

Constant Prayer

10) Pray when the temptation first comes. (See Mark 14:38; Matthew 26:41.)

I have found that if I parlay with the devil, I am no match, but if I pray when the temptation first comes, God gives the power to resist. Usually, if I do not pray, then I am sunk, so to speak, as far as falling for temptation.

“In the daily life you will meet with sudden surprises, disappointments, and temptations. What saith the word? ‘Resist the devil,’ by firm reliance upon God, ‘and he will flee from you. Draw nigh to God, and He will draw nigh to you.’ ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ [James 4:7; Isaiah 27:5.] Look unto Jesus at all times and in all places, offering a silent prayer from a sincere heart that you may know how to do His will. Then when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against the enemy.” The Adventist Home, 214.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation and may hope to be kept pure, spotless, and undefiled till the last.” Ibid., 338.

“There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer.” Christ’s Object Lessons, 175.

“If the Saviour of men, with His divine strength, felt the need of prayer, how much more should feeble, sinful mortals feel the necessity of prayer—fervent, constant prayer! When Christ was the most fiercely beset by temptation, He ate nothing. He committed Himself to God, and through earnest prayer, and perfect submission to the will of His Father, came off conqueror. Those who profess the truth for these last days, above every other class of professed Christians, should imitate the great Exemplar in prayer.” Counsels on Diet and Foods, 52, 53.

“None will be placed beyond the reach of temptation; for in every character there are weak points that are in danger when assailed… In earnest prayer and living faith is their only safety.” Counsels on Health, 411.

“If we look at the picture of the days that were before the flood, and then turn our attention to the habits and practices of society today, we shall see that our earth is fast ripening for the plagues of the last days. Men have corrupted the earth by their sinful course of action. Satan is playing the game of life for the souls of men. Those who are doers of the words of Christ will find that they will have to watch and pray continually in order that they may not be led into temptation.” Counsels on Stewardship, 135.

“Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, pleading for energy, perseverance, and steadfastness. Thus He showed His disciples where His strength lay. Without this daily communion with God, no human being can gain power for service.” Counsels to Parents, Teachers, and Students, 323.

“While you pray, dear youth, that you may not be led into temptation, remember that your work does not end with the prayer. You must then answer your own prayer as far as possible by resisting temptation, and leave that which you cannot do for yourselves for Jesus to do for you.” God’s Amazing Grace, 166.

Replace and Praise

11) When overcoming a bad habit, we must replace it with something good. (See Romans 12:21; Luke 11:21–26.)

12) Praise the Lord for what He has done for you. (See Psalms 103:1–3; 107:13–15.) An attitude of gratitude will lift your spirits even when you do not feel like it and things are not going the best.

Choose Associates Carefully

13) We must choose those with whom we associate wisely, because those are the ones who have an influence on us for good or for evil. There is danger in worldly associations. “The righteous should choose his friends carefully, For the way of the wicked leads them astray.” Proverbs 12:26.

“There is danger in departing in the least from the Lord’s instruction. When we deviate from the plain path of duty, a train of circumstances will arise that seems irresistibly to draw us farther and farther from the right. Needless intimacies with those who have no respect for God will seduce us ere we are aware. The fear of offending worldly friends will deter us from expressing our gratitude to God, or acknowledging our dependence upon him.” Christian Temperance and Bible Hygiene, 115.

“Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, ‘Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.’ [Luke 14:33.] He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given his word. God speaks in unmistakable language to your soul. Is not the word of his mouth sufficient to show you your duty, and to urge its fulfillment?” Christian Education, 117.

“Great care should be taken by Christian youth in the formation of friendships and in the choice of companions. Take heed, lest what you now think to be pure gold turns out to be base metal. Worldly associations tend to place obstructions in the way of your service to God, and many souls are ruined by unhappy unions, either business or matrimonial, with those who can never elevate or ennoble. Never should God’s people venture upon forbidden ground. Marriage between believers and unbelievers is forbidden by God. But too often the unconverted heart follows its own desires, and marriages unsanctioned by God are formed. Because of this, many men and women are without hope and without God in the world. Their noble aspirations are dead; by a chain of circumstances they are held in Satan’s net.” Review and Herald, February 1, 1906.

“The association of the God-fearing with the unbelieving in these societies does not make saints of sinners. When God’s people voluntarily unite with the worldly and the unconsecrated, and give them the pre-eminence, they will be led away from Him by the unsanctified influence under which they have placed themselves. For a short time there may be nothing seriously objectionable; but minds that have not been brought under the control of the Spirit of God will not take readily to those things which savor of truth and righteousness. If they had had heretofore any relish for spiritual things they would have placed themselves in the ranks of Jesus Christ. The two classes are controlled by different masters and are opposites in their purposes, hopes, tastes, and desires. The followers of Jesus enjoy sober, sensible, ennobling themes, while those who have no love for sacred things cannot take pleasure in these gatherings, unless the superficial and unreal constitute a prominent feature of the exercises. Little by little the spiritual element is ruled out by the irreligious, and the effort to harmonize principles which are antagonistic in their nature proves a decided failure.” Counsels to Parents, Teachers, and Students, 542.

“Association with worldly-minded men and women dims the spiritual perception; for it is in direct disobedience to the plain injunctions of the word of God. In worldly society an earthly influence is at work, an atmosphere of poisonous miasma is there which is disastrous to personal piety. Those who truly love God will not cultivate the society of those who do not love Jesus. They will have some realization of their own individual weakness, and they will study prayerfully the word of God, that they may feed upon the flesh and drink the blood of the Son of God, and they will find that Christian society and conversation is food to the soul, that in the society of those who love God, they breathe in the atmosphere of heaven. Christians will exercise love and sympathy one for another. The encouragement given one to another, the esteem manifested one for another, the helps, the instruction, the reproofs, warnings, the Christian counsel that should be found among the followers of Christ, will further them in the spiritual life; for Christian fellowship is according to God’s plan. Christians are to cultivate self-restraint, love, forbearance, and unity one to another by the cords of brotherly love. Thus they will together exercise faith, hope, and love toward God; they will have tender consideration for all of like precious faith, and will draw toward those who love God. There will be fellowship such as the world knows not of.” Review and Herald, November 27, 1894.

Surrender to God

14) Surrender to God when you first wake up, before you jump out of bed, before the devil has time to start sending you temptations. Ask God for help throughout the day. “My voice You shall hear in the morning, O Lord; In the morning I will direct [it] to You, And I will look up.” Psalm 5:3.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” The Faith I Live By, 125.

“The Christian life is one of daily surrender, submission, and continual overcoming. Every day fresh victories will be gained. Self must be lost sight of, and the love of God must be constantly cultivated. Thus we grow up into Christ. Thus the life is fashioned according to the divine model.” Lift Him Up, 65.

Study Christ’s Life

15) We must spend time studying the life of Christ. As we study His life, we become like Him and are changed. “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus.” Acts 4:13.

“The power of evil is so identified with human nature that no man can overcome except by union with Christ. Through this union we receive moral and spiritual power. If we have the spirit of Christ we shall bring forth the fruit of righteousness, fruit that will honor and bless men, and glorify God.” Testimonies, vol. 5, 230.

“It is the will of God that each professing Christian shall perfect a character after the divine similitude. By studying the character of Christ revealed in the Bible, by practicing His virtues, the believer will be changed into the same likeness of goodness and mercy. Christ’s work of self-denial and sacrifice brought into the daily life will develop the faith that works by love and purifies the soul.” Counsels to Parents, Teachers, and Students, 249.

“It is only by acquaintance and association with Christ that we can become like him, the one faultless example.” The Signs of the Times, September 10, 1885.

Take Care

16) Work for others. Get your mind off yourself and your situation. Jesus our example went about doing good, helping others. (Acts 10:38.)

17) Take care of your body so you can have the best possible health. “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.” III John 2.

“One of the greatest aids in the perfecting of pure and noble characters in the young, and strengthening their capacity to resist temptations to do evil, to indulge appetite or to fall into any debasing excesses, is the possession of sound physical health. The mind and body are intimately connected. If the former is to be firm and well-balanced, the latter should be in the best possible condition. Conscience and right principles of life should be sustained by firm, quiet nerves, a healthful circulation, and the activity and strength of general health.” The Health Reformer, November 1, 1877.

Favorite Promise

My personal favorite promise for help in fighting temptation and overcoming the devil is I Corinthians 10:11–13:

“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall. No temptation has overtaken you except such as is common to man; but God [is] faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear [it].”

“With the consecrated worker for God, in whatever place he may be, the Holy Spirit abides. The words spoken to the disciples are spoken also to us. The Comforter is ours as well as theirs. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the hatred of the world, and the realization of their own failures and mistakes. In sorrow and affliction, when the outlook seems dark and the future perplexing, and we feel helpless and alone,—these are the times when, in answer to the prayer of faith, the Holy Spirit brings comfort to the heart.

“It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love.” The Acts of the Apostles, 51.

“All are accountable for their actions while in this world upon probation. All have power to control their actions, if they will. If they are weak in virtue and purity of thoughts, and acts, they can obtain help from the Friend of the helpless. Jesus is acquainted with all the weaknesses of human nature, and if entreated, will give strength to overcome the most powerful temptations. All can obtain this strength if they seek for it in humility. Jesus gives all a blessed invitation who are burdened, and laden with sin, to come to him, the sinner’s friend.” An Appeal to Mothers, 31, 32.

“You may see that you are sinful and undone; but it is just on this account that you need a Saviour. If you have sins to confess, lose no time. These moments are golden. ‘If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9). Those who hunger and thirst after righteousness will be filled; for Jesus has promised it. Precious Saviour! His arms are open to receive us, and His great heart of love is waiting to bless us.” God’s Amazing Grace, 139.

“Abundant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at our command. We are to draw from the well of salvation.…

“We are living in the day of preparation. We must obtain a full supply of grace from the divine storehouse. The Lord has made provision for every day’s demand.” Ibid., 181.

“He who repents of his sin and accepts the gift of the life of the Son of God, cannot be overcome. Laying hold by faith of the divine nature, he becomes a child of God. He prays, he believes. When tempted and tried, he claims the power that Christ died to give, and overcomes through His grace. This every sinner needs to understand. He must repent of his sin, he must believe in the power of Christ, and accept that power to save and to keep him from sin. How thankful ought we to be for the gift of Christ’s example!” A New Life, 40.

“He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf…. In the whole Satanic force there is not power to overcome one soul who in simple trust casts himself on Christ.” Ibid., 41.

Results

Weak points can become strong ones. From the heroes of faith chapter, Hebrews 11, we read, “… quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.” Verse 34. “And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” II Corinthians 12:9.

It is like exercising. If you want strong muscles, you must exercise them, or they will be weak. As your muscles become strong when you exercise them, so also does the Christian experience become strong as it is exercised.

“Before honor is humility. The Lord can use most effectually those who are most sensible of their own unworthiness and inefficiency. He will teach them to exercise the courage of faith. He will make them strong by uniting their weakness to His might, wise by connecting their ignorance with His wisdom.” Conflict and Courage, 126.

“The Lord sees and understands, and He will use you, despite your weakness, if you offer your talent as a consecrated gift to His service; for in active, disinterested service the weak become strong and enjoy His precious commendation. The joy of the Lord is an element of strength. If you are faithful, the peace that passeth all understanding will be your reward in this life, and in the future life you will enter into the joy of your Lord.” Testimonies, vol. 8, 34.

“There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart and lives a life wholly consecrated to God. All who consecrate body, soul, and spirit to His service will be constantly receiving a new endowment of physical, mental, and spiritual power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own Spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in mind and heart. Through the grace given us we may achieve victories that because of our own erroneous and preconceived opinions, our defects of character, our smallness of faith, have seemed impossible.

“To everyone who offers himself to the Lord for service, withholding nothing, is given power for the attainment of measureless results.” God’s Amazing Grace, 208.

“He who is fully consecrated to the service of God will be made strong for the battle. He will be strengthened with ‘all might.’ He who feels his weakness, and wrestles with God as did Jacob, saying, ‘I will not let thee go, except thou bless me’ (Genesis 32:26), will go forth with the fresh anointing of the Holy Spirit. The atmosphere of heaven will surround him. He will go about doing good. His influence will be a positive force in favor of the religion of Christ.” In Heavenly Places, 314.

“Men’s weakness shall find supernatural strength and help in every stern conflict to do the deeds of Omnipotence, and perseverance in faith and perfect trust in God will ensure success. While the past confederacy of evil is arrayed against them He bids them to be brave and strong and fight valiantly for they have a heaven to win, and they have more than an angel in their ranks, the mighty General of armies leads on the armies of heaven. As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of the city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord alone should receive the glory and man should not be exalted. God has promised us all power; for the promise is unto you and your children, and to all that are afar off, even as many as the Lord our God shall call.” Conflict and Courage, 118.

“The Redeemer of the world came from heaven to help man in his weakness, that, in the power which Jesus came to bring him, he might become strong to overcome appetite and passion and might be victor on every point.” Counsels on Health, 125.

“If the Christian feels his weakness, his inability, by putting his trust in God, he will find the grace of Christ sufficient for every emergency….

“Man has little power, and can accomplish but a small work at his very best… God is omnipotent, and at every point where we need divine help and seek for it in sincerity, it will be given. God has pledged His word that His grace will be sufficient for you in your greatest necessity, in your sorest distress. Christ will be to you a present help if you will appropriate His grace.” God’s Amazing Grace, 260.

Summary

Why is overcoming important? It is the key, if we are going to go to heaven. Through our overcoming experiences, we can help others by sharing with them what God has done for us.

There are three things we must fight against as we become overcomers: the world, the flesh, and the devil.

We must acknowledge that our condition is that of hopeless sinners in need of help. Christ and His merits is the solution. We must cooperate with Him.

“Never give up your faith and hope in God. Cling to the promises. Do not trust in your feelings, but in the naked word of God. Believe the assurances of the Lord. Take your stand upon the plain thus saith the Lord, and rest there.” Manuscript Releases, vol. 4, 410.

[All emphasis added.]

Jana Grosboll serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

How to Overcome the Devil, Part II

In Revelation 12, we are told that the devil deceives the whole world, but there are some who gain the victory: “Then I heard a loud voice saying in heaven, Now salvation and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb.” Verses 10, 11, first part. As we come to the cross where Christ gained the victory, we can have the victory too. The verse does not end there. Another word follows—and. “… and by the word of their testimony.”

Gaining the victory over Satan takes the efficacy of the cross, the victory of Christ, but we must also have the same victory in our lives. The union of the Divine with the human must be present. We must unite our lives with Christ’s.

What did Jesus say to those who desire to be His disciples? “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Matthew 16:24–26. Oh, how few today have found that personal victory over Satan, but we may have the experience in our lives that happened in Jesus’ life!

Experimental Religion

“The young want just what they have not; namely, religion. Nothing can take the place of this. Profession alone is nothing. Names are registered upon the church books upon earth, but not in the book of life. I saw that there is not one in twenty of the youth who knows what experimental religion is.” Testimonies, vol. 1, 504.

What is “experimental religion”? That is when it becomes yours. That is when you have experimented with the promises of God and found them to be true. That is when you develop a personal testimony. Not one in twenty, we are told, have an experimental knowledge of religion. Oh, they may know how God delivered the Israelites from Egypt; they may know about Jesus in the wilderness; they may know a lot about Bible stories such as Daniel and the lions’ den, but they have never been delivered from the lions’ den. They have never been delivered from Egypt. They have never surrendered all of their life or self to the naked promises of God.

Not one in twenty knows what an experimental religion is, “but unless the spell which is upon them be broken, they will soon realize that the portion of the transgressor is theirs.” Ibid., 505.

“Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12:12.

How can we overcome the devil? From verse 11 we read that, “They overcame him by the blood of the Lamb and by the word of their testimony.” There must be a union of the Divine with the human. Jesus’ experience must become ours. We must be able to testify that God is true. We must stand the test; we must overcome; we must have a testimony.

We cannot be saved by good sermons. We cannot be saved by listening to tapes and CDs or by watching videos and DVDs. They might all be right and good in themselves, but consider the example Jesus left for us. After He was with the disciples for three and a half years, He left them, and they each had to develop an experience of their own.

His experience was no longer sufficient for them. They had to develop their own experience. And so it is that God gives us various experiences and various trials to teach us and to give us this experience that we need, to teach us to trust Him.

Testimony of Victory

The question is, Do you have this experience? Do you have a testimony of victory in your own life?

This is a very serious question. Think of the three Hebrew slaves who were in Babylon when the decree went forth to worship the golden image set up on the plain of Dura. How easy it would have been for them to find it convenient at that particular moment to kneel down and begin to pray to God for help. They would not, after all, have been worshipping the image,
you understand; they would have been praying to the God of heaven. Do you think you could have rationalized like that? What would you have done? Would you have kneeled down and begun to pray to God?

If that had occurred, you could have come from that experience saying, “The Lord saved me from death,” but you would not have had a testimony. The three Hebrews received their testimony by going to the fiery furnace.

When we are at the point of an experience such as losing our job because we will not work on the Sabbath, and we step out on God’s promises, that is when we have a testimony. It is when we come to the place where everything is against us, we have nothing but the promises of God upon which to rely, and we take the stand that God can work. That is when we find that He is true. That is when we receive a testimony.

Too many of us do not have a testimony to bear for God because we have never tried Him. We have always knelt down when the decree went forth. Of course, we are pacified; we still think we are good Christians because we are not praying to the idol—we are praying to God, but we are kneeling down to the idol. We are afraid of that fiery furnace.

The testimony comes when we stand the test through the strength of God, and the test comes to everyone. Satan deceives the world, but we overcome him by the blood of the Lamb and by the word of our testimony, through the union of the Divine with the human. Jesus’ experience must become ours.

A Different Spirit

Peter noticed that there was something different about Mary, as she attended his meetings, conducted in the Portuguese language, in Quebec. Mary spoke Portuguese. But Peter noticed she had a far away look in her eyes, so he arranged to visit her as he visited all the interests from his meetings.

As Peter visited with Mary, he reviewed things the meeting attendees had been learning. Oh, she was thrilled about what she was learning; she believed the truths he was presenting, but there was something he had said that last night that bothered her, and that was when he saw that far away look in her eyes. The topic that brought that look to her eyes was about the state of the dead.

Mary, like a lot of young girls, had needed some attention, someone to love her, some years before when she was living in Paris alone. Through a friend, she met John, a tall, young man—blond, well mannered, muscular. He was everything that she ever wanted. He was respectful, and he understood her. She fell in love with him. They saw each other a number of times, and even though he visited her in her apartment, she remained pure. They were not cohabiting together. Then the time came that she moved to Quebec, Canada, and he moved with her.

What could be wrong with this boyfriend? It so happened that he was a spirit boyfriend. She did not know at first, but he turned out to be a spirit that had supposedly lived in ages past. Oh, the devil is working so hard on our young people to entrance them through their relationships. Usually, the devil can find a human being, too, that he can work through—just the right one, through whom he can create infatuation within a young man or a young woman whom God wants for His service, and who will distract them from God. In Mary’s case, it appeared as though Satan could not find anyone else, so he sent one of his angels.

Cost of a Testimony

Now, Mary had had this relationship for many years. Her heart was entwined around her boyfriend. But as Peter studied with her, the Spirit of the Lord worked, and this young woman wanted the victory that Jesus had. She wanted salvation. Consequently, she did something that I find very few young people are willing to do, sad to say. She broke the relationship. She and Peter knelt down and prayed, and she committed herself to the Lord.

The spirit boyfriend visited her that night. First, he tried to sweet talk her. When that did not work, he did something he had never before done. He became upset with her; in fact, he hit her in the mouth.

In spite of his warnings, she decided to go forth and be baptized. When the time came for her baptism, she told the evangelist, Peter, as she came into the baptismal pool, “He is here. He is right here in the baptistry with us.” She knew his presence; she had lived with him in her life for a long time.

As Peter commenced with the baptism, he tried to immerse her in the water of the baptistry, but a force held her up. Three times he tried to baptize her; he pushed with all of his might to get her under the water, but something pushed her up. The third time, she lifted right up out of the baptistry and landed in the congregation—wet, dripping, but not baptized.

What would you have done? Would you have continued with the baptism? Mary did. She walked back into the baptistry, and she was baptized.

She was asked to give her testimony at camp meeting that year, and she agreed to do it. As she was preparing, writing down her thoughts, the devil visited her again through her spirit boyfriend, John. He tore up her notes, and told her, “If you give that testimony, you will be dead in two weeks.”

Now, you and I have all heard stories like this, and we know when the devil says it, it happens, right? The person in some way is dead in two weeks. The devil has us all believing. But she decided to give her testimony anyway. She went ahead and gave it. She did not die in two weeks.

The devil is only as strong as God allows him to be. There is a protection that God puts around us. Do not believe everything Satan says. I am sure he would have liked to cause her death. I am sure he would have done anything to bring it about. But day by day she lives under the protection of the Lord Jesus Christ, the same as you and I do.

Ah, dear friend, the devil is seeking to deceive the whole world; he is deceiving the whole world today. But he can be overcome by the blood of the Lamb and by the word of our testimony.

I invite you to come to the foot of the cross. Allow some of that blood to drip on you as you meditate upon the sacrifice of Christ. Then step out on the promises of God and determine to do what God says, come what may, and see how the Lord will work so that you might have a testimony also.

Steps to Life was founded by Pastor Marshall Grosboll and his wife Lillian. In 1987, a television program was developed and started to air on the local Wichita, Kansas, television station. A Bible Correspondence School was also started which still exists today. Returning from a camp meeting in July 1991 held in Washington state, Marshall and his family met with tragedy as the airplane he was piloting went down, killing all aboard including his wife and two young children.

The Position and Work of Ellen G. White, Part I

There came to us recently a letter from one of our brethren, an ordained minister, making inquiry regarding the position and work of Mrs. E. G. White. He inquires as to how her work stands related to the work of the prophets of old, and what relation her writings sustain to the Scriptures.

In the Review of July 26, 1906, Sister White discussed in considerable detail the work to which she had been called in connection with this movement.

We believe it will be profitable for our correspondent, and for all our brethren and sisters, to read this statement which she made fifteen years ago. We therefore reproduce it entire in this connection. Following this statement we shall consider some principles bearing upon the work of the spirit of prophecy in connection with this movement.

A Messenger

“Last night, in vision, I was standing before an assembly of our people, bearing a decided testimony regarding present truth and present duty. After the discourse, many gathered about me, asking questions. They desired so many explanations about this point, that I said, ‘One at a time, if you please, lest you confuse me.’

“And then, I appealed to them, saying: ‘For years you have had many evidences that the Lord has given me a work to do. These evidences could scarcely have been greater than they are. Will you brush away all these evidences as a cobweb, at the suggestion of a man’s unbelief? That which makes my heart ache is the fact that many who are now perplexed and tempted are those who have had abundance of evidence and opportunity to consider and pray and understand; and yet they do not discern the nature of the sophistries that are presented to influence them to reject the warnings God has given to save them from the delusions of these last days.’

“Some have stumbled over the fact that I said I did not claim to be a prophet; and they have asked, Why is this?

“I have had no claims to make, only that I am instructed that I am the Lord’s messenger; that He called me in my youth to be His messenger, to receive His word, and to give a clear and decided message in the name of the Lord Jesus. [Italics in original.]

“Early in my youth I was asked several times, Are you a prophet? I have ever responded, I am the Lord’s messenger. I know that many have called me a prophet, but I have made no claim to this title. My Saviour declared me to be His messenger. ‘Your work,’ He instructed me, ‘is to bear My word. Strange things will arise, and in your youth I set you apart to bear the message to the erring ones, to carry the word before unbelievers, and with pen and voice to reprove from the word, actions that are not right. Exhort from the word. I will make My word open to you. It shall not be as a strange language. In the true eloquence of simplicity, with voice and pen, the messages that I give shall be heard from one who has never learned in the schools. My Spirit and My power shall be with you.

“‘Be not afraid of man, for My shield shall protect you. It is not you that speaketh; it is the Lord that giveth the messages of warning and reproof. Never deviate from the truth under any circumstances. Give the light I shall give you. The messages for these last days shall be written in books, and shall stand immortalized, to testify against those who have once rejoiced in the light, but who have been led to give it up because of the seductive influences of evil.’ [Italics in original.]

“Why have I not claimed to be a prophet? Because in these days many who boldly claim that they are prophets are a reproach to the cause of Christ; and because my work includes much more than the word ‘prophet’ signifies.

“When this work was first given me, I begged the Lord to lay the burden on some one else. The work was so large and broad and deep that I feared I could not do it. But by His Holy Spirit the Lord has enabled me to perform the work which He gave me to do.

“God has made plain to me the various ways in which He would use me to carry forward a special work. Visions have been given me, with the promise, ‘If you deliver the messages faithfully and endure to the end, you shall eat of the fruit of the tree of life, and drink of the water of the river of life.’

“The Lord gave me great light on health reform. In connection with my husband, I was to be a medical missionary worker. I was to set an example to the church by taking the sick to my home and caring for them. This I have done, giving the women and children vigorous treatment. I was also to speak on the subject of Christian temperance, as the Lord’s appointed messenger. I engaged heartily in this work, and spoke to large assemblies on temperance in its broadest and truest sense.

“I was instructed that I must ever urge upon those who profess to believe the truth, the necessity of practising [sic] the truth. This means sanctification, and sanctification means the culture and training of every capability for the Lord’s service.

“I was charged not to neglect or pass by those who were being wronged. I was specially charged to protest against any arbitrary or overbearing action toward the ministers of the gospel by those having official authority. Disagreeable though the duty may be, I am to reprove the oppressor, and plead for justice. I am to present the necessity of maintaining justice and equity in all our institutions.

“If I see those in positions of trust neglecting aged ministers, I am to present the matter to those whose duty it is to care for them. Ministers who have faithfully done their work are not to be forgotten or neglected when they have become feeble in health. Our conferences are not to disregard the needs of those who have borne the burdens of the work. It was after John had grown old in the service of the Lord that he was exiled to Patmos. And on that lonely isle he received more communications from heaven than he had received during the rest of his lifetime.

“After my marriage I was instructed that I must show a special interest in motherless and fatherless children, taking some under my own charge for a time, and then finding homes for them. Thus I would be giving others an example of what they could do.

“Although called to travel often, and having much writing to do, I have taken children of three and five years of age, and have cared for them, educated them, and trained them for responsible positions. I have taken into my home, from time to time, boys from ten to sixteen years of age, giving them motherly care, and a training for service. I have felt it my duty to bring before our people that work for which those in every church should feel a responsibility.

“While in Australia I carried on this same line of work, taking into my home orphan children, who were in danger of being exposed to temptations that might cause the loss of their souls.

“In Australia we also worked as Christian medical missionaries. At times I made my home in Cooranbong an asylum for the sick and afflicted. My secretary, who had received a training in the Battle Creek Sanitarium, stood by my side, and did the work of a missionary nurse. No charge was made for her services, and we won the confidence of the people by the interest that we manifested in the sick and suffering. After a time the Health Retreat at Cooranbong was built, and then we were relieved of this burden.

“To claim to be a prophetess is something that I have never done. If others call me by that name, I have no controversy with them. But my work has covered so many lines that I cannot call myself other than a messenger, sent to bear a message from the Lord to His people, and to take up work in any line that He points out.

“When I was last in Battle Creek, I said before a large congregation that I did not claim to be a prophetess. Twice I referred to this matter, intending each time to make the statement, ‘I do not claim to be a prophetess.’ If I spoke otherwise than this, let all now understand what I had in mind to say was that I do not claim the title of prophet or prophetess.

“I understood that some were anxious to know if Mrs. White still held the same views that she did years ago when they had heard her speak in the sanitarium grove, in the Tabernacle, and at the camp meetings held in the suburbs of Battle Creek. I assured them that the message she bears today is the same that she has borne during the sixty years of her public ministry. She has the same service to do for the Master that was laid upon her in her girlhood. She receives lessons from the same Instructor.
The directions given her are, ‘Make known to others what I have revealed to you. Write out the messages that I give you, that the people may have them.’ This is what she has endeavored to do.

“I have written many books, and they have been given a wide circulation. Of myself I could not have brought out the truth in these books, but the Lord has given me the help of His Holy Spirit. These books, giving the instruction that the Lord has given me during the past sixty years, contain light from heaven, and will bear the test of investigation.

“At the age of seventy-eight I am still toiling. We are all in the hands of the Lord. I trust in Him; for I know that He will never leave nor forsake those who put their trust in Him. I have committed myself to His keeping.

“‘And I thank Christ Jesus our Lord, who hath enabled me, for that He counted me faithful, putting me into the ministry.’ “Sanitarium, California, June 29, 1906.”

The Order of Prophets

The term “prophet” as used in the Bible is a broad and comprehensive one. It is employed to designate men and women engaged in a wide range of service in connection with the work of God. Some of these never uttered a prophecy in the customary use of that term, so far as appears in the Sacred Record. Some were used only for a special occasion, others for a long series of years. Some wrote out the messages God gave them, others spoke only orally. To some, as in the case of Daniel and others, were given prophecies reaching into the distant future, portions of which are still unfulfilled. To others were given messages of local application only, suited to a particular time or occasion. Some were God’s messengers, raised up in periods of great crisis, to warn the church and the world of threatened judgments, and to call men back to allegiance to God. Such were Samuel, Elijah, John the Baptist, and others. John disclaimed the prophetic title, claiming rather that he was a voice or messenger of God, sent to prepare the way of the Lord in calling Israel to repentance. As God’s messenger he was declared by Christ to be a prophet, and “more than a prophet.” Luke 7:26.

But while acting in various capacities,—as judges, kings, prime ministers, counselors, teachers, and preachers,—these men of God all belonged to the order of prophets, and were used by Him as His chosen instruments. We cannot determine the precise position occupied by each one in the prophetic scale. Naturally we should place Isaiah and Jeremiah and Ezekiel ahead of John. We should consider their long years of service, the far-reaching import of their prophecies. But of John,—the Lord’s voice or messenger,—who so far as we have any record uttered no prophecies, the Master declared: “Among those that are born of women there is not a greater prophet than John the Baptist.” Luke 7:28.

Relation of Mrs. White’s Work to the Work of the Prophets of Old

In the statement given above, Sister White does not claim the title of prophet, nor does she disclaim it. She has “no controversy” with those who call her by that name. She declares that God called her to be His messenger; that her work included “more than the word ‘prophet’ signifies.” When we come to consider the multiplicity of her labors in the church, the various capacities in which she ministered as a teacher and leader, we can understand the distinction she makes.

What relation, then, may we conclude, does the work of Sister White bear to the work of the prophets of old? The Lord did not give to her long lines of prophecy, as He did to Daniel and to John the revelator. He did not make her a judge and lawgiver as He did Moses, nor a ruler of state as He did Joseph and David. Rather, Sister White filled the position of a great teacher in Israel, as did Samuel; of a great reformer, as did Elijah; of God’s special messenger, as did John the Baptist.

She lived in an age of fulfilling prophecy, in a time of marked spiritual declension, when multitudes are turning from the word and commandments of God to the traditions of men. She was commissioned as Heaven’s special messenger of warning and reproof to turn men back to God and to His word. In visions and dreams she was instructed in the mysteries of the word, and given the messages she was to bear.

Like the prophets and messengers of old, her work belongs to the prophetic order. The same as this movement answers to the fulfillment of prophecy, so her work meets the divine prediction that the spirit of prophecy would be connected with this movement. Revelation 12:17; 19:10. By the same spirit by which the prophets and messengers of old were guided in their work, she was directed and guided in her work as a prophet of God, as His messenger to the church in this generation. “In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit.” Testimonies, vol. 5, 661.

The Basis of Judgment

Her work should not be judged by some detail, by the turn of a phrase or sentence, or by some apparent contradiction in her writings, but by the spirit which has characterized her work through the years, by the fruit it has borne in connection with the great religious movement with which it was associated, and in the development of which it bore a prominent part and exerted a molding influence.

And it must either be accepted for what it purports to be, or be rejected altogether. The work of Mrs. E. G. White is either from beneath or from above. It bears the credentials of Heaven or the stamp of Satan. Regarding this, she herself says:

“’God is either teaching His church, reproving their wrongs, and strengthening their faith, or He is not. This work is of God, or it is not.God does nothing in partnership with Satan. My work …bears the stamp of God, or the stamp of the enemy. There is no halfway work in the matter. The Testimonies are of the Spirit of God, or of the devil.’

“As the Lord has manifested Himself through the spirit of prophecy, ‘past, present, and future have passed before me. I have been shown faces that I had never seen, and years afterward I knew them when I saw them. I have been aroused from my sleep with a vivid sense of subjects previously presented to my mind; and I have written, at midnight, letters that have gone across the continent, and, arriving at a crisis, have saved great disaster to the cause of God. This has been my work for many years. A power has impelled me to reprove and rebuke wrongs that I had not thought of. Is this work of the last thirty-six years from above, or from beneath?’

“Christ warned His disciples: ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.’ [Matthew 7:15–20.] Here is a test, and all can apply it if they will. Those who really desire to know the truth will find sufficient evidence for belief.” Testimonies, vol. 5, 671, 672.

Relation of Mrs. White’s Writings to the Bible

What relation do the writings of Sister White sustain to the Scriptures? … Some have contended that her writings constitute an addition to the Bible, and should be regarded as Scripture. This manifestly is a wrong conclusion. God in His providence selected from the writings of the prophets of the past those portions which contained that expression of His divine will best suited to constitute a great spiritual guidebook for all nations, times, and conditions. There were many prophetic writings which for some good reason He did not include in this collection. The Bible mentions “the book of Jasher” (Joshua 10:13); “the book of Samuel the seer,” “the book of Nathan the prophet,” “the book of Gad the seer” (1 Chronicles 29:29); “the story of the prophet Iddo” (11 Chronicles 13:22); “the book of Jehu” (II Chronicles 20:34); and others. Of these we know little or nothing today except the names. Nor is it to be presumed that there was included in the sacred canon even all that Jeremiah, or Isaiah, or other canonical prophets wrote. The wisdom of God made that selection which would meet the needs of the church in every period, and which in every age would prove a groundwork “for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” II Timothy 3:16.

From among many inspired books and documents the Sacred Canon was signalized by being set apart and safeguarded in the sifting processes of time by God’s preserving and overruling providence. It occupies, therefore, a unique position among the books of divine revelation of past periods, and constitutes the great test book, or standard, of every claim in doctrine and in revelation.

Not an Addition to the Word of God

It evidently was not the divine purpose that any instruction which His Spirit might impart to His church in the latter days should be regarded as an addition to the completed canon of Scripture. This is expressly taught by the Lord’s messenger to the remnant church. She declares that the Testimonies are not “an addition to the word of God,” and that those who teach them in this manner, present them “in a false light.” The Testimonies are given to enable the church to have “a clearer understanding” of the Scriptures.

“‘Brother R would confuse the mind by seeking to make it appear that the light God has given through the Testimonies is an addition to the word of God; but in this he presents the matter in a false light. God has seen fit in this manner to bring the minds of His people to His word, to give them a clearer understanding of it.’ ‘The word of God is sufficient to enlighten the most beclouded mind, and may be understood by those who have any desire to understand it. But notwithstanding all this, some who profess to make the word of God their study, are found living in direct opposition to its plainest teachings. Then, to leave men and women without excuse, God gives plain and pointed testimonies, bringing them back to the word that they have neglected to follow.’ ‘The word of God abounds in general principles for the formation of correct habits of living, and the Testimonies, general and personal, have been calculated to call their attention more especially to these principles.’” Testimonies, vol. 5, 663, 664.

Not New Light, but to Simplify Light Already Given

Sister White clearly states that her writings are not for the purpose of giving new light, but to simplify “the great truths already given.”

“The written testimonies are not to give new light, but to impress vividly upon the heart the truths of inspiration already revealed. Man’s duty to God and to his fellow man has been distinctly specified in God’s word; yet but few of you are obedient to the light given. Additional truth is not brought out; but God has through the Testimonies simplified the great truths already given, and in His own chosen way brought them before the people, to awaken and impress the mind with them, that all may be left without excuse. … The Testimonies are not to belittle the word of God, but to exalt it, and attract minds to it, that the beautiful simplicity of truth may impress all.” Ibid., 665.

How faithfully this instruction was followed, and how greatly Sister White exalted and illuminated the Bible in all her teachings, her published writings amply testify.

—to be concluded…

This article was printed in the Review and Herald, March 17, 1921. At this time the writer was editor of the Review.

The Worthlessness of Creature Merit, Part II

The subject matter of this article—the answer to the question, What must I do to be saved?—is one upon which Ellen White told ministers they should dwell more than any other subject. Since she said to dwell on this subject more than any other subject, how much do you think it would be profitable for you and me to think about this subject? Ellen White told us something interesting about that: “Habitually dwelling upon Christ and His all-sufficient merits, increases faith, quickens the power of spiritual discernment, strengthens the desire to be like Him, and brings an earnestness into prayer that makes it efficacious.” Gospel Workers, 166.

Efficacious means that it works—“having the power to produce a desired effect.” Your prayers work! Would you like to have that experience? Would you like to become like Christ? Would you like your prayer life to become so earnest that your prayers will actually accomplish something? Well, she says that the way that will happen is if you are “habitually dwelling upon Christ and His all-sufficient merits.”

Do not forget that adjective, “all-sufficient.” It is everything that you need to be saved; it is the only thing you need to be saved. It is the thing that will save you, when you start to dwell on it. People become alarmed when preachers start talking about this. They say, “Oh, you are doing away with sanctification!” No, we are not doing away with sanctification. This is the way it happens.

God’s Blessings

Do we not all desire to have God’s blessings in our lives? How can we have God’s blessings in our lives? Here is the way:

“Looking unto Jesus and trusting in His merits we appropriate the blessings of light, of peace, of joy in the Holy Ghost. And in view of the great things which Christ has done for us, we are ready to exclaim: ‘Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.’ [1 John 3:1.]

“Brethren and sisters, it is by beholding that we become changed. By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image.” Testimonies, vol. 5, 744.

How are you ever going to come into the image of Christ? You will never come into the image of Christ by trying in your own strength, but if you contemplate the Divine character, if you spend your time thinking about the merits of Christ and the love of God, something is going to happen inside that is going to change you. It is something that you cannot do, but something that He will do.

In Part I of this article (October 2007), we began to consider some questions as to how this comes together. In summary:

  1. How can we be received by our heavenly Father and adopted into His family? (See The Acts of the Apostles, 333.)
  2. Whom will God accept? (See Selected Messages, Book 1, 354.)
  3. How much does the righteousness of Christ accomplish in our salvation? (See Faith and Works, 26.)
  4. So, what do we need to do to be saved? (See Evangelism, 185.)
  5. How are our sins going to be blotted out and we be clothed in Christ’s righteousness? (See Ibid., 186.)
  6. What is the only plea we need to make to be saved? (See Faith and Works, 106.)
  7. How should you plead your case to the Father? (See Ibid.)
  8. How often do we need to have the merits of Christ applied to our cases? (See Ibid., 86.)

Our Work

  1. What is our work? There has to be some kind of work. That was asked of Jesus too. The conversation is recorded in John 6:28, 29: “Therefore they said to Him: ‘What shall we do, that we might work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in the One that He sent.’

That is the work! As Ellen White expressed it, “Our work is to hang our helpless souls on His merits.” (Testimonies to Ministers and Gospel Workers, 247.)

The Faith That Benefits

  1. What is the only faith that will benefit us?

Ellen White answers this question: “The only faith that will benefit us is that which embraces Him [Christ] as a personal Saviour; which appropriates His merits to ourselves.” The Desire of Ages, 347.

What an interesting statement! You see, you must choose to believe in Jesus as your personal Saviour and choose to appropriate—that is, claim—His merits, because you do not have any merits of your own. I am not getting after you; I do not have any merits either. None of us have any, and we never will have any of our own.

In Part I we read, “There is salvation for you, but only through the merits of Jesus Christ.” Testimonies to Ministers and Gospel Workers, 97. We also learned the worth of human, or creature merit: “Discussions may be entered into by mortals strenuously advocating creature merit, and each man striving for the supremacy, but they simply do not know that all the time, in principle and character, they are misrepresenting the truth as it is in Jesus. They are in a fog of bewilderment. They need the divine love of God which is represented by gold tried in the fire; they need the white raiment of Christ’s pure character; and they need the heavenly eyesalve that they might discern with astonishment the utter worthlessness of creature merit to earn the wages of eternal life.” Faith and Works, 23.

Sanctification

Our merit, she says, is “utter worthlessness.” But Christ has merits. It is through His merits that our sins are blotted out. It is through His merits that we are adopted into the family of God. It is through His merits, when we put our trust in Him, that changes take place in our minds through the Holy Spirit. That is what sanctification is. In sanctification, your mind is changed through the Holy Spirit.

Some people have a very shallow view of sanctification. They think that sanctification is when you change what you do on the outside. That is rubbish. Sanctification is when the Holy Spirit changes the inside of your mind. If you make all the external changes that you can make, you can only say like Paul could say when he was a Pharisee, “according to the righteousness which is of the Law, I was blameless.” He said, “I found out that was all absolutely worthless, and I considered it less than dung that I might win Christ.” (Philippians 3:6, 8.)

All the external is worthless unless the Holy Spirit changes the mind. This is what we need to work with our children too. Some people think that the way to raise children is that you train them to do the right things. No, friend, the way children need to be trained is so that they are transformed in mind by the Holy Spirit, and when the mind is changed, then they will start saying and doing the right things.

It is the same with adults. A story is related about Ellen White in the Spalding and Magan Collection, 92. Some people wrote to her one time, and they thought that Ellen White ought to do something to get the women in the Adventist church to change their dress. She wrote back to them and said, “Changing the dress will not change the heart.” I wish we could get that figured out—that changing the external will not change the heart. You have to get the heart changed, and then the outside can change.

Living Faith

  1. What is living faith?

“That living faith is essential for our salvation that we should lay hold upon the merits of the blood of the crucified and risen Saviour, on Christ, our righteousness.” Faith and Works, 64.

What is living faith? Living faith is when you lay hold of the merits of Christ. The merits of Christ, friend, are the only thing that can forgive your sins; it is the only thing that can blot out your sin; it is the only thing that can change your life. He wants to minister His merits to you through the Holy Spirit.

One of the great purposes that God through His Son gave to us the Holy Spirit is so the Holy Spirit could work in the human mind and administer the merits of Christ. Please do not say that this is not talking about sanctification or that we do not believe in it. This is it!

  1. Where is your dependence if you have living faith?

“You cannot explain this faith that lays hold upon the merits of the blood of a crucified and risen Saviour to bring Christ’s righteousness into your life. Clothed with the righteousness of Christ and not your own righteousness, you will not depend upon what you can do or what you will do.” Faith and Works, 65, 66.

You will not depend on anything that you can do or anything that you will do in the future. Do you not know that you cannot do anything without Christ?

The Latter Rain

  1. What will be the one subject that will swallow up every other subject during the time of the Latter Rain?

We pray about the Latter Rain; we long for the Latter Rain to come. We know that when the Latter Rain comes the work is going to be finished very, very quickly, and the Lord is going to come. That is why we want the Latter Rain.

Would you like to get out of this world? Would you like to get to a place where you do not have any of the problems, trials, troubles, struggles, and awful things that happen to you and everyone else on a regular basis? We cannot get out of this world until Jesus comes, and Jesus is not going to come until the gospel goes to all the world. The Latter Rain will actually take the gospel to every single person in the world. How is that going to happen, and what is going to happen?

“One interest will prevail, one subject will swallow up every other,—Christ our righteousness.” Review and Herald, December 23, 1890.

Simple as Possible

I am just a sinful human being, and I have no ability to touch your heart or explain the gospel so you can understand it. I have tried to make it as simple as I know how. Do you understand that it is only the merits of Christ that can save your soul and that every sinful person can be saved if he or she is willing to claim those merits and surrender himself or herself to Him?

It is not complicated. Do not let anybody tell you that it is complicated. We make the plan of salvation too complicated until people think that there must be a list a mile long of what they have to do to be saved. That is Phariseeism; that is also Roman Catholicism.

You cannot do it on your own merit, but Jesus can save you. Just put your trust in Him. If you only accept Him, no matter how bad you are, you will be saved. “Jesus came into the world,” Paul says, “to save sinners, of whom I am chief.” 1 Timothy 1:15.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Ellen White’s Counsel Regarding the Controversy over the “Daily” Part II

Ellen White’s testimony regarding the view held by Prescott and Daniells of the daily, begun in Part I of this Editorial [October 2007], continues:

“I am to say, Stop your picking flaws. If this purpose of the devil [to divert your minds that jots and tittles should be brought in which the Lord did not inspire you to bring in] could only be carried out, then [it] appears to you [that] your work would be considered as most wonderful in conception. It was the enemy’s plan to get all the supposed objectionable features where all classes of minds did not agree. And what then? The very work that pleases the devil would come to pass. There would be a representation given to the outsiders not of our faith just what would suit them, that would develop traits of character which would cause great confusion and occupy the golden moments which should be used zealously to bring the great message before the people. The presentations upon any subject we have worked upon could not all harmonize, and the results would be to confuse the minds of believers and unbelievers. This is the very thing that Satan had planned that should take place—anything that could be magnified as a disagreement.

“Read Ezekiel, chapter 28. Now, here is a grand work, where strange spirits can figure. But the Lord has a work to [be] done to save perishing souls; and the places which Satan, disguised, could fill in, bringing confusion into our ranks, he will do to perfection, and all those little differences will become enlarged, prominent.

“And I was shown from the first that the Lord had given neither Elders Daniells nor Prescott the burden of this work. Should Satan’s wiles be brought in, should this ‘Daily’ be such a great matter as to be brought in to confuse minds and hinder the advancement of the work at this important period of time? It should not, whatever may be. This subject should not be introduced, for the spirit that would be brought in would be forbidding, and Lucifer is watching every movement. Satanic agencies would commence his work and there would be confusion brought into our ranks. You have no call to hunt up the difference of opinion that is not a testing question; but your silence is eloquence. I have the matter all plainly before me. If the devil could involve any one of our own people on these subjects, as he has proposed to do, Satan’s cause would triumph. Now the work without delay is to be taken up and not a [difference] of opinion expressed.

“Satan would inspire those men who have gone out from us to unite with evil angels and retard our work on unimportant questions, and what rejoicing [there] would be in the camp of the enemy. Press together, press together. Let every difference be buried. Our work now is to devote all our physical and brain-nerve power to put these differences out of the way, and all harmonize. If Satan could with his great unsanctified wisdom be permitted to get the least hold, [he would rejoice].

“Now, when I saw how you were working, my mind took in the whole situation and the results if you should go forward and give the parties that have left us the least chance to bring confusion into our ranks. Your lack of wisdom would be just what Satan would have it. Your loud proclamation was not under the inspiration of the Holy Spirit.” Manuscript Releases, vol. 20, 17, 18.

To be continued . . .