The Fruit of the Holy Spirit

There is a burden that is heavy on God’s heart for this church, as well as all churches on earth, and that burden is that most professed Christians are lacking the fruit of the Holy Spirit, and also that we may sense our need for the fruit of the Holy Spirit.

It is by the working of the Holy Spirit that Christ is enthroned in the life of the believer. It is the Holy Spirit that makes a person a Christian, and it is He that cleanses the mind and regenerates the believer. What is the fruit of the Holy Spirit, and how is it important in the lives of the members of the church?

What is the fruit of the Holy Spirit? In Paul’s letter to the Galatian Christians, Galatians chapter 5:22, 23, Paul states: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” The word “fruit” is singular. There is but one fruit of the Holy Spirit, and that one fruit includes all of the Christians graces.

In Manuscript 16, 1892, Ellen White states: “The attribute that Christ appreciates most in man is charity (love) out of a pure heart. This is the fruit borne upon the Christian tree.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 1091. Also in The Review and Herald, June 5, 1888, she states: “Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” Also in Ephesians 5:9, Paul again states: “For the fruit of the Spirit [is] in all goodness and righteousness and truth.” In James 3:18, the apostle shows that, “The fruit of righteousness is sown in peace of them that make peace.”

“Righteousness is holiness, likeness to God; and ‘God is love.’ It is conformity to the law of God; for ‘all thy commandments are righteousness;’ and ‘love is the fulfilling of the law.’ Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him.” Sons and Daughters of God, 304.

The wise man Solomon mentions that “the wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward. As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death.” [Proverbs 11:18-19.] It is on this basis that the minor prophet Hosea records in chapter 10:12, “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for [it is] time to seek the Lord, till he come and rain righteousness upon you.”

So the result of possessing or bearing the fruit of the Holy Spirit which Paul says is love will be made manifest in all acts of righteousness, goodness and truth. But why is this so? In the book Sons and Daughters of God, 80, we are instructed, “A thoroughgoing Christian draws his motives of action from his deep heart-love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren.”

In the book The Acts of the Apostles, 551, 552, we are also told, “John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good.”

Love becomes the motive power that prompts all actions, and as a consequence righteousness, goodness, and truth are the results.

“The gift of righteousness is communicated to men through the agency of the Holy Spirit (John 16:8). Herein lies the difference between the ineffective righteousness man seeks through works and the effective righteousness that comes through faith. In the former the Spirit has no part, for the effort is purely human and thus independent of divine grace.” Ellen G. White Comments, Seventh-day Adventist Bible Commentary, vol. 6, 977.

The Apostle Paul speaks of the fruit of the Spirit being “Love”, that which naturally develops in the life when the Spirit has control. The fruit of the Holy Spirit is not the natural product of human nature, but of a power wholly outside of man. In Testimonies, vol. 2, 135, we have recorded, “Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly growth, which lives and flourishes only where Christ reigns.”

Selected Messages, Book 2, 187, has recorded, “Love is the fruit that is borne on the Christian tree, the fruit that is as the leaves of the tree of life for the healing of the nations.”

People are referred to as trees in Scripture; Scriptural references: Judges 9:8; Judges 11:16, 17, 19; Judges 17:8; Ezekiel 17:21–24; Daniel 4; Zachariah 11:2; Matthew 3:10; Matthew 7:15–22; Matthew 12:33–35; Romans 11:17–24; Songs of Solomon 2:3; Isaiah 61:3 “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”

Isaiah 5:1–7 “Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; [and] break down the wall thereof, and it shall be trodden down: And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.”

Matthew 15:13: “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”

Love, the fruit of the Spirit, is borne on the Christian tree. In Scripture, human beings are referred to as trees—either a corrupt tree or a good/righteous tree. When the life is wholly surrendered to Christ, the Holy Spirit causes the fruit of love to grow on the human tree. This fruit, in turn, when present in the life of the professed Christian brings forth or bears fruits such as joy, peace, long-suffering, goodness, faith, meekness, temperance. But this is all the product of an indwelling Christ as a result of the ministry of the Holy Spirit.

So the Holy Spirit quickens the sinner; he/she responds positively to the Holy Spirit, at which time the Holy Spirit regenerates the sinner and brings Christ into the life of the born again person. Christ infuses His life into the human tree; the converted person bears the fruit of love and this fruit in turn produces the fruits of joy, peace long-suffering, etc.—the graces of the Holy Spirit. So we all can see why so many professed Christians lack the fruit of the Holy Spirit—Love.

How does man develop the fruit of the Holy Spirit? Paul states in Ephesians 5:9, “(For the fruit of the Spirit [is] in all goodness and righteousness and truth.)” “As you receive the Spirit of Christ, … you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. …” Sons and Daughters of God, 32.

In John 15:5, Jesus declared to his disciples, as well as us today: “I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

In Testimonies, vol. 2, 48, God’s servant states: “It is only by personal union with Christ, by communion with Him daily, hourly, that we can bear the fruits of the Holy Spirit.” The Faith I Live By, 135.

In The Review and Herald, January 24, 1893, we see this profound statement, “We may leave off many bad habits, and yet not be truly sanctified, because we do not have a connection with God. We must unite with Christ.”

The Desire of Ages, 173, tells us: “When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.” Therefore, it is by a total surrendering of ourselves to the Holy Spirit and allowing Christ to abide in us and we in Him that this heavenly fruit will take possession of us!

“Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.” The Act of the Apostles, 284.

Now all of this is made possible by putting self aside fully and completely. In Gospel Workers, 287, this thought is substantiated: “When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is filled by the inflowing of the Spirit of Christ. Such a one has the faith that purifies the soul from defilement. He is conformed to the Spirit, and he minds the things of the Spirit. He has no confidence in self. Christ is all and in all. He receives with meekness the truth that is constantly being unfolded, and gives the Lord all the glory, saying: ‘God hath revealed them unto us by His Spirit.’ ‘Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.’

“The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, ‘a well of water springing up into everlasting life.’ [John 4:14.] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is ‘love,’ not hatred; ‘joy,’ not discontent and mourning; ‘peace,’ not irritation, anxiety, and manufactured trials. It is ‘long-suffering, gentleness, goodness, faith, meekness, temperance.’ ”

Also we read in the book Steps to Christ, 58, “Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, ‘love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.’ (Galatians 5:22, 23). They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the ‘outward adorning,’ but ‘the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.’ (I Peter 3:3, 4.)”

In his first epistle to the Corinthians the Apostle Paul sets forth the importance of that love which should be cherished by the followers of Christ. We read in I Corinthians 13:1, 2: “Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“No matter how high his profession, he whose heart is not imbued with love for God and for his fellow men is not a disciple of Christ. Though he should possess great faith, and even have power to work miracles, yet without love his faith would be worthless. He might display great liberality, but should he from some other motive than genuine love bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if destitute of the gold of love he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.” Testimonies, vol. 5, 168.

The apostle proceeds to specify the fruits of love: ‘Charity suffereth long, and is kind; charity envieth not.’ The divine love ruling in the heart exterminates pride and selfishness. ‘Charity vaunteth not itself, is not puffed up.’ [I Corinthians 13:4.] The purest joy springs from the deepest humiliation. The strongest and noblest characters rest upon the foundation of patience and love, and trusting submission to the will of God.

“Charity ‘doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.’ Verse 5. The heart in which love rules will not be filled with passion or revenge, by injuries which pride and self-love would deem unbearable. Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.

“Love ‘rejoiceth not in iniquity, but rejoiceth in the truth.’ Verse 6. He whose heart is imbued with love is filled with sorrow at the errors and weaknesses of others; but when truth triumphs, when the cloud that darkened the fair fame of another is removed, or when sins are confessed and wrongs corrected, he rejoices.

“ ‘Beareth all things, believeth all things, hopeth all things, endureth all things.’ Verse 7. Love not only bears with others’ faults, but cheerfully submits to whatever suffering or inconvenience such forbearance makes necessary. This love ‘never faileth.’ Verse 8. It can never lose its value; it is the attribute of heaven. As a precious treasure it will be carried by its possessor through the portals of the city of God.

“The fruit of the Spirit is love, joy, and peace. Discord and strife are the work of Satan and the fruit of sin. If we would as a people enjoy peace and love, we must put away our sins; we must come into harmony with God, and we shall be in harmony with one another. Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal. Alas that this precious treasure is so lightly valued and so little sought by many who profess the faith!” Testimonies, vol. 5, 169.

In the Epistle to the Colossian Christians, Paul counsels: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye. And above all these things [put on] charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Colossians 3:12-15, 17.

I John 4: 7-11: “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” Let each ask himself: Do I possess the grace of love?

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

Patience, Please

Be careful for what you wish; you just might get it. Patience is a common request made of God, and yet, are we sure we know what we are in for? It is, of course, a necessary Christian virtue, but it is not for the weak. Unlike Egypt, which was built for the Egyptians on the backs of slaves, no one will build patience for us. Patience will be built by the perspiration of each individual, fervent Christian. No, Christianity is certainly not a faith for the faint-hearted. When Christ said, “Take up your cross and follow me,” [Matthew 16:24.] He was not talking about the pendants that are so commonly seen in the secular Christianity that is thriving nowadays. He was speaking of the perils, afflictions, and heartaches that are bound to follow any person who has the indwelling of the Holy Spirit.

The “hurry-up-and-wait” patience that modern day America demands at their beckon call is not the patience that Christians are called to exhibit. The word “patience” comes from the Latin word patiencia, which means “to suffer and endure”. Patience in America means waiting in the check-out aisle on a Friday afternoon whether you like it or not. There is nothing in American living that would induce patience. We live in a fast-paced world; we have fast food, we drive fast cars, and we have super fast computers. We are programmed to be in a hurry. We are in such a rush that God, who created time, is sometimes too slow to fit into our overdrive schedules. We demand what we want or need right away, as if our lives were going to end if we did not get it now. Sometimes we get so impatient with God and charge on ahead of Him without knowing which way He wants us to go, all the while saying that we want to do His will.

God, who is infinitely patient, calls us back to reality, though, through the dead ends we run into when we run on ahead of Him. As Christians, we will have enough struggle in our lives simply in enduring the devil’s attacks; we certainly do not need to get in our own way, or God’s. Every decision in life from scheduling our day to deciding on a career is to be made with great care and prayer. Acting hastily and running ahead to grab something that God may not have in mind for us only serves as a setback. God is methodical and steady; He is in no rush and knows what is best for us and when it will be in our best interest. If we are in such a hurry that we run on ahead of God, we may find when we come to a dead end that He wanted us to take a left a few intersections ago. What then? We would have to retrace our steps, turn left, and then gain momentum on the course God had in mind for us before we even started on the journey. There is great wisdom in the saying “haste makes waste.”

We often ask for patience, pleading and begging with great fervency, and when God grants our request and commences building it in us, we gripe and moan over the hardship suddenly being heaped on our heads. I wonder if God ever looks down at us in utter exasperation with a look of, “Make up your mind; did you ask for it or not?” In His mercy, though, He will not let up until we have learned the lessons and have mastered the attribute. He knows the importance of patience in our lives. God knows that, while we are on earth, we will be afflicted on all sides. The Christian race is not a sprint; it is a long distance run requiring strength and stamina to endure the agony of the marathon. Patient endurance is needed to reach the finish line. We will ache and burn inside and out, in our relationships, our careers, our families, and in our spiritual lives. Satan is a fierce enemy who never tires of his tormenting. He will do everything in his power to break us. It is a lovely thought, though, that God uses the weapons of the enemy for His glory. But we must be willing to let Him. If we moan and groan and lose faith, the devil is defeating us.

Christ warned us that hardship paves the road of Christianity just as it did for the Saviour. “We are in a world of suffering. Difficulty, trial, and sorrow await us all along the way to the heavenly home.” Mind, Character, and Personality, vol. 2, 459. Satan hates Christians as much as he did Christ. Until we go home to our heavenly Father, the devil will do everything in his power to make us miserable and, if possible, achieve our fall. God’s people are being watched constantly; is there a difference in what they see by way of a reaction to the hardship? Do they see God’s peace in us? Do they see our trust in a Father who is larger than anything afflicting us? Do they see Christ’s behavior and his forbearance?

God knows that a large portion of our happiness depends on how we respond in the times of trial. We will either bear the burden with a joyful heart, knowing that nothing comes to us except through Christ and that He is making us strong, or we bellyache and moan because life is so very miserable and get angry with God because life is not enjoyable. The difficulties are not going to be enjoyable; however, knowing that God is in them and He has a purpose for it all is a joyful thought and the burden is then borne not on our shoulders alone, but on His as well. James 1:2, 3 says: “Count it all joy when you fall into diverse temptations [trials]; Knowing this, that the trying of your faith worketh patience.” It is a matter of what is best for us, what we need to learn, that God allows us to be tried and tested. Anytime we wish to develop a spiritual strength, it comes by trials which will exercise the attribute we are asking God to grow in us. In other words, when we ask for patience, what we are truly asking for are the trials that will build that muscle. No matter what test we are undergoing, though, patience is something we will need in each. Patience does not mean just waiting till the Lord decides enough is enough; it is bearing the burden with a joyful heart and a quietness of spirit.

“We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.” II Corinthians 4:8, 9. We can believe, say, and live this because Christ conquered the battle ahead of us. The human psyche is a funny thing. Before 1954, running a mile in under four minutes was said to be humanly impossible. Because of this “fact,” no human had ever been able to beat four minutes; many came dangerously close, but none made it. None, that is, until Roger Bannister. He made running history in 1954 at a meet at Oxford University where he broke the four-minute barrier by one second (back then they did not count nanoseconds). Since then, though, male athletes have made the mile in even less time than Bannister’s—because they knew it could be done. Christ’s life gives us knowledge that it can be done. His character and His triumphs over evil can be ours. The catch? It takes training. Bannister could never have accomplished the supposedly impossible without training. And was it fun and easy and painless? No way! Will it be fun and easy and painless for us? No! But it can be done! The main challenge is in developing the patience that is going to get us through it. It can be easily compared to the strict diet to which Bannister and other professional athletes must adhere in order to optimize their performance. It is the basis of their training. It is what allows them to maximize their training. Patience needs to be our diet. Patience is what is going to allow us to get the most out of our training.

It is through difficulty that God teaches us the lessons we need to learn. We can learn these lessons best if we are not spending our emotional, mental, and physical energies on worry, self-pity, and desperate efforts to change a circumstance outside of our control. Rather, we can put our efforts into biding through the trials and strengthening our faith in God. Yes, it does take lots of energy and dedication. Faith is an absolute to patience. Our ability to withstand the hardship that we face on earth is through the faith that we have in God—faith that He sent His Son to die for us that we may be saved: faith that Christ has conquered so we too may conquer: and faith that we cannot be touched by anything, except that God allows it and His allowance is to work out an end to our benefit. Without this knowledge, life for Christians would be over. And yet at times, it has not sunk down far enough to reach our hearts, or our patience and endurance would see a drastic turn for the better. A runner can push the pain out of mind to achieve the medal awaiting him at the finish line. We, too, can endure because we know that God has something far better awaiting us on the other side of the trial. We persevere, knowing that this too shall pass.

It is quite audacious for us to complain about our treatment here on earth; what servant would expect to be treated better than the master? Satan was working overtime on Christ during His brief time on earth. If the devil could get Jesus, our only chance at salvation, to fall, he would have claim as conqueror. And those three-plus decades were Satan’s only shot. He tortured Christ with every temptation, grief, peril, and pain he had at his command to effect Christ’s fall. From the moment of His birth, Jesus was wanted dead. He grew up poor, knowing the fatigue of physical labor. As an adult, He owned nothing, living a nomadic life in order to spread a truth rejected with vehemence by most, and in His darkest hour, deserted by every earthly companion; even His heavenly Father was being blocked from His vision. In Gospel Workers, 56, Ellen White says, “Angels of God stand amazed, and ashamed of this lack of self-denial and perseverance. While the Author of our salvation was laboring and suffering for us, he denied himself, and his whole life was one continued scene of toil and privation. He could have passed his days on earth in ease and plenty, and appropriated to himself the pleasures of this life; but he considered not his own convenience. He lived to do others good. He suffered to save others from suffering. He endured to the end, and finished the work which was given him to do. All this was to save us from ruin. And now, can it be that we, the unworthy objects of so great love, will seek a better position in this life than was given to our Lord? Every moment of our lives we have been partakers of the blessings of his great love, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced, and not be willing to drink with him the bitter cup of humiliation and sorrow?”

“All heaven is interested in the happiness of man. Our heavenly Father does not close the avenues of joy to any of His creatures.” Steps to Christ, 46.

It may seem that developing patience is more trouble than it is worth; yet God, in His infinite wisdom and mercy, is quite determined that we obtain this attribute. Although it may seem a strange thing to say in the face of the nature of the tools used to grow patience, God is very concerned with our quality of life. Not one person goes through life without feeling the terrible effects of sin. Some face the trials feeling fearful, weak, and bitter; others experience the inevitable sorrows patiently, knowing that God intends to use the devil’s attacks to His good purpose. They endure, and while remaining peaceful, are able to feel some degree of joy. Which class of people is happier? Obviously, those who endure the difficulties with patience. But we cannot do this without practice. Trials are unavoidable, and God wishes us to be at peace through them; one area where practice does indeed make perfect. On-the-job-training is the best way for God to teach us how to lean on Him and be patient. Nothing could be more effective in foiling the devil than to be gracious in trial and use his attacks to bring glory to God.

The patient endurance of those persecuted for their faith has been a testament through the ages to believers and unbelievers alike. However, their trials and suffering would not be noted whatsoever had they not the quietude and contentment that accompanied them; many, even unto death. No one admires anyone who moans and groans over their lot. The heroes whom we admire are those who accepted their fate without a word of complaint or despair. The attitude with which they underwent suffering is what defines them from others who have shared in the same agony. Although at the time we may not be staring down death in the presence of onlookers who would be affected by our placidity, we are being watched by others in our daily lives, most of the time without knowing it. They see how we respond to hardship; whether we are enduring quietly and trusting a loving heavenly Father with our best interest, or struggling with inconsolable doubt and frustration. Our lives are testimonies for others to see Christ’s strength, patience, peace, and joy. Once again, this takes practice, and both the devil and God will ensure that we have the practice we need. Our duty is to shake off Satan and let God conquer in our lives. “We are examples to others … we can see the importance, then, of having true faith, for it is the motive power of the Christian’s life and action.” The Signs of the Times, November 24, 1887. Through our patience, we may be giving someone else the opportunity to see just a glimpse of Christ and what He has to offer in the lives of every person.

Do not make light the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those he loves, and he punishes everyone he accepts as a son. Endure hardship as discipline; God is treating you as a son. For what son is not disciplined by his father? (See Hebrews 12:5–7.) We serve a loving God who has our best interest at heart. He longs to see us at peace here on earth as well as for eternity. Anything that will achieve this end He will allow to come our way. It may at times be what we tend to call “tough love,” yet anything that comes from God is for our good, and we can thus patiently endure and lean on Him who carries the burden with us.

Sandra Rowlandson is part of the Landmarks team and can be reached at: sandrarowlandson@stepstolife.org.

Daniel and the Lions

Daniel was part of the very elite of Babylon. The highest position was that of the King; beneath him were the presidents, and beneath them were the princes. Daniel had been made a president, and was preferred over all of the other presidents and princes because he had an excellent spirit. (Daniel 6:1–3.)

There were those in the kingdom who became jealous of the success Daniel accrued. They tried everything to find a flaw in his character in an attempt to remove him from his position, but they were unable to find one single flaw with him. As determined as these jealous people were, they devised a plan whereby Daniel would be forced to break the law of his God, or face the consequences.

The king at the time was a Media-Persian, Darius. He had come into power after the death of Belshazzar, the son of Nebuchadnezzar. Darius was approached by all the presidents and princes, and it was suggested by them that a royal statute be passed, that if any man worships or prays to any god or man other than the king for 30 days, he should be thrown into the lions’ den.

Darius passed the law, leaving Daniel with a choice to make. He could follow the law of King Darius, or he could follow the law of His God. Daniel decided to return to his house. As was normal, he got on his knees and prayed. Daniel prayed three times a day, setting himself by the open window and lifting his face to God. Daniel chose to change nothing about the way he prayed—not even by closing his window.

The men that had suggested the decree, expecting Daniel to carry on as usual, saw Daniel praying and immediately told King Darius what they had seen. The king had no choice but to follow the punishment as set out in the decree—to cast Daniel into the lions’ den.

Now the King was very displeased about this. He valued Daniel very highly in his kingdom and did not want to throw him to the lions. But Darius could not change the law, for the laws of the Medes and Persians could not be changed. When the time came for Daniel to be thrown to the lions, the king said, “Thy God whom thou servest continually, he will deliver thee.” Daniel was thrown in, and a stone placed over the entrance. (Daniel 6:16, 17.)

On the king’s return to the den, he ordered the stone to be rolled away. Now, as he looked into the den, he saw that Daniel was untouched by the lions, and was overjoyed to see Daniel alive! Daniel turned to Darius and said, “My God hath sent his angel and shut the lions’ mouths, that they have not hurt me.” (Daniel 6:22.)

Darius was extremely angry with the men that had accused Daniel, and ordered Daniel’s accusers to receive the same punishment—to be thrown into the lions’ den. Seeing the power of God, Darius proceeded to write to all the people in his kingdom, telling them to worship the living God of Daniel. (Daniel 6:26.)

So there we have the story of Daniel and the lions’ den. Daniel had been given the highest position available beneath King Darius. In this world today, there are many people who consider themselves to be powerful. In fact, there are very many who believe that their success and safety will continue forever. But not even the God-fearing Daniel was safe from harm. He too had to face his trials, and none of his own power could save him. Only the power of God would be sufficient to save his life.

The very foundation of Daniel’s life, the very reason he was serving King Darius in one of the greatest positions within the kingdom, was his love for God and His Word. Think about your own life for a moment. For what things in your life can you thank God? If we follow God’s laws, if we ask God to guide us in all things, He will bless us in so many ways with more blessing than we can imagine. Daniel did all these things; He followed God and kept His laws. But Daniel was still thrown to the lions. The jealous people in the kingdom conspired against him and used the one thing they knew Daniel would not break—God’s law—against him.

When the decree was passed, Daniel had to make a decision: stop praying to God and avoid being thrown to the lions, or continue praying and face almost certain death. Daniel showed us that he was able, through strength in God, to stand strong; he showed the courage that we all associate with his name even today. He went back home and prayed with the windows open, proclaiming to all that he would rather die than displease the God he loved.

Daniel did not deliberately antagonize those who were out to get him. He did not go to his window to pray to infuriate the men who were trying to destroy him. He prayed in this manner to let the people know that God is bigger than they, and no law should be acknowledged if it is contrary to God’s law.

How many times are the foundations of our lives challenged in such a manner? Most likely there are not many up to this point, but we are rapidly coming upon a time when our rock will be shaken and God’s people opposed en masse—the national Sunday law. There will come a time when a law will be drawn which will require all people to worship on Sunday. When that law comes, we also will have a decision to make. Whatever the punishment may be, we will need to choose between worshipping on the seventh-day Sabbath, or on the first day of the week. So what will we do? Will we follow in the footsteps of Daniel; do we continue to follow the law of the Lord, regardless of the consequences?

We will have a very difficult decision to make. Our whole lives will depend on this decision. Now, there will be no need to go out to the world and advertise the fact that we are breaking a set law, but we will need to follow Daniel’s example and obey God under all pressure. If we follow the law of man, we may not be persecuted and thrown into the lions’ den right away, but we will face something far worse: missing out on the gift of eternal life.

Such a decision may seem insurmountable and impossible to make; however, in considering the other possibility, relenting the law of God has far more odious consequences than those imposed by man for the disobedience to His law. We need to be ready to follow Christ: to put all of our faith in Him who will strengthen us; to follow Christ to the letter of His law. There is no sin in God’s eyes that is not abhorrent or small. If we cannot follow God in the small things, there is no possibility of following Him when more serious matters are at stake.

There are three examples in the Bible of “small sins.” These three examples all involve food as temptation. Those tempted were Adam and Eve, Daniel, and Jesus. Adam was tempted with fruit, Daniel with meat, and Jesus with bread. Now, Adam did not stay strong; he accepted the lies of the serpent, and in so doing, rejected God. He gave in to sin, and sin has forever since plagued mankind. Daniel, however, did not give in, and the faith he showed in God was rewarded with his powerful position in the kingdom. And as for Jesus, did He sin? No! He was able to fight temptation and go on to live a sin-free life. The key is to overcome in the small things, that the big things may also be conquered. Daniel could have chosen to eat the meat, but he did not. Jesus could have turned the stone into bread, but He did not, despite His hunger in the wilderness. And when the time came for bigger tests, the faith they showed in the small things led them to show greater faith in the big things. Do not let the small things stop us from overcoming the big things. We need to prepare ourselves every day for the final steps of our Christian walk. We need to start to overcome the small things now. The question is: in the battle for your salvation, which choice will you make? Will you stay true to God, or will you give up? Remember, Daniel did not give up. Yes, he was thrown to the lions, but that was not a hindrance. And because of his faithfulness, God did not give up on him either. God delivered Daniel from the mouths of the lions, and in the same way, He will deliver us from evil.

Ellen G. White tells us that, “It may be a difficult matter for men in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow-men—it may be of those whom the world honor—will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set his seal upon his own work. They may be regarded by their fellow-men as weak, unmanly, unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue the man of integrity through life, and beat upon his grave, God has the ‘well done’ prepared for him. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the Judgment, and the final, irrevocable doom, Depart!” The Signs of the Times, February 2, 1882.

The fast approaching end will not be a time of ease. The decisions that will soon be facing the believers will be very difficult ones, but, like Daniel, we must make the right choice, or be faced with far worse consequences. We need to grow in Christ. We need Christ in our hearts and minds for Him to renew us. We need His strength to help us take the right path.

Daniel Murray lives in England and works in company law. He can be reached by e-mail at: landmarks@stepstolife.org.

Lord, What Do You Want Me To Do?

“To His servants Christ commits ‘His goods’—something to be put to use for Him. He gives ‘to every man his work.’ Each has his place in the eternal plan of heaven. Each is to work in co-operation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.” Christ’s Object Lessons, 326.

“Lord, what do you want me to do?” Today, more than ever, choosing, preparing for, and practicing our occupations have become fraught with a bewildering array of difficult decisions and obstacles. Yet an attempt to address some of these without recognizing the recourse we have to practical solutions when serving Christ would be to express a lack of faith. “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Proverbs 3:5, 6. These words are not just a trite familiar phrase, but are part of our living faith. This powerful promise is prefaced with an all-encompassing condition: the complete surrender of our lives, our affections, and ambitions to the Lord.

Preparation is not an event, but a continuous exercise of our time. Our personal diligence and time management to exercise our minds through study, prayer and cultural development and our bodies through temperance, manual labor, and exercise are the foundation of preparation. Do not simply wait for a teacher, friend, pastor, or parent to direct you in specific lines of preparation. The guidance they offer may be extremely important, but the preparation constitutes, with or without the counsel of others, what we make of our time. Ellen White often uses the phrases “usefulness in this world” or “usefulness in this life” to describe the product of this general preparation. “The strength or the weakness of the mind has very much to do with our usefulness in this world and with our final salvation.” The Review and Herald, September 8, 1874.

Inspiration further guides us with specific branches of education that should be taught to all persons as part of preparation for life’s work. Foremost is the study of the Bible, which in addition to the overarching education of salvation it gives, integrates the teaching of important lessons of history, prophecy, health, poetry, composition, public speaking, etc. General preparatory studies should include: human nutrition and physiology, agriculture, home-making skills, voice culture in speech and song, and financial stewardship. (See the book Education by Ellen G. White.)

Choosing a specific life work and the requisite education is certainly one of the most difficult topics to address. If the extraordinary cost of most kinds of education were the biggest concern, our situation would be greatly improved. Ellen White told us that our delay to prepare the way for Christ’s second coming would make our work harder. It certainly has in this aspect.

There are many questions one would do well to consider when prayerfully planning a career:

Have I really surrendered all of my plans to God, and am I regularly praying for His leading?

This, by all useful measures, is the foundation of a successful career in this world, and of readiness for the life to come.

Is financial wealth the goal of my career plans?

If so, the answer to the first question is no, and there is an idol in your heart that can be cast out only by conversion. The apostle Paul tells us that “the love of money is the root of all evil: …” I Timothy 6:10. Additionally, it should be noted that the drive to get wealth does not well correlate with personal and career satisfaction.

What kinds of activities do I enjoy, and what are my aptitudes?

When dedicated to God, our aptitudes and interests can be key indicators of God’s plan for our life’s work. The evaluation of aptitudes is just one reason why the general preparatory education is so important. The exposure to a variety of tasks gives one a chance to evaluate aptitudes.

On a more specific note, Ellen White advises that all should have the capability to make their living at some trade. For some, this may be a backup vocation; nonetheless, an aptitude and enjoyment toward at least one trade should be developed.

Additionally, there are varieties of aptitude tests that can be taken independently, or through a career counselor. These tests can prove beneficial in that they may reveal aptitudes that one may not have realized before.

How can I use my aptitudes, with my training and career, to glorify God and to witness to others?

Remember that every person is called to a ministry, no matter what the occupation. Then this question should be one of the most important to answer when preparing for and practicing our vocations. Any vocation can and should be used directly and indirectly to help further the gospel.

How would my calling be a blessing to society?

The work of Jesus, while here on this earth, was continually a blessing to society. From carpentry to preaching and healing he lived constantly to be a blessing. As we follow Christ’s example we will also find that this is one of the keys to personal and career satisfaction.

What advice or comments do the Bible and Spirit of Prophecy have to say about my intended vocation, and the requisite education?

The list of occupations that are dealt with in some way by the Bible and Spirit of Prophecy is long. Have you studied the subject matter out? The Bible and Spirit of Prophecy also have much to say regarding education. Anyone preparing for a career, or planning to switch careers, should include a prayerful study of inspired writings. In particular, the books Proverbs, Ecclesiastes, I and II Timothy and Education should be carefully investigated.

How will my job choice and location affect my Sabbath keeping?

Certainly there are a number of job types that are not suitable to consider when factoring in Sabbath keeping. And one’s latitudinal location affects the clock time during which the Sabbath is kept, and needs to be considered.

Among jobs that are profitable to consider, jobs in the medical field have a special relation to the Sabbath. Anyone considering a career in one of the medical professions should carefully examine what the Spirit of Prophecy says about Sabbath keeping and the medical professions. A balanced summary of that counsel is beyond the scope of this article. But I will leave the reader with an additional question to ponder if considering a job in a hospital setting: Is the Sabbath respected in the institutions at which I seek employment?

But this is actually a broader question than it may at first appear. There are potential jobs that require an investment of time that would lead many people to make the job and/or requisite education the number one focus of their life. This, then, effectively enshrines the career as an idol, diminishing Sabbath keeping. Great care must then be exercised when considering especially time-intensive career choices.

In my chosen career, will I be directly supporting the advancement of sin?

Certainly the answer should be, No. At first thought, this may seem to be either an obvious or strange question. But it is worth a second thought. Of course, as a Christian you would easily eliminate jobs directly tied to the production of alcohol or tobacco, for example. But it is worth considering the many ways that our economy is integrated, and estimating how closely an industry or particular job may be tied to the overt degradation of society.

An example question could be: As a financial advisor, would I ever be directed to recommend investments in companies in the entertainment, alcohol, or tobacco industries because my recommendations must be based solely on their financial prospects? If so, how could I retain my independence as an advisor?

Are potential social benefits the prime goal of my educational endeavors?

The desire to be with friends of like age and educational goals, and to find a husband or wife, are the prime focus of many who are preparing for careers in college. While the desire for the wholesome social benefits of an education has a place, that place must be subservient to the preparation of life’s work; otherwise that proper preparation is in jeopardy.

Traditionally, for Seventh-day Adventists, this desire has been assumed to be met at a Seventh-day Adventist college or university. The disastrous position of these institutions with respect to God’s plan of education laid out in the Bible and Spirit of Prophecy has been well chronicled. As such, they are generally bereft of this benefit.

How may my chosen vocation interact with labor or trade unions?

Ellen White specifically says that God’s people are not to be members of unions. Many trades are tightly connected with unions. The relationship between a chosen trade and unions should be examined carefully. Also, the apprentice should be aware of whether or not he has a legal right to work without belonging to a union. This is the case in some states (“right-to-work” states). Finally, it should be noted that unions have been making in-roads into professions. Notably, this is true of the teaching and nursing professions. Additionally, this author is aware of cases involving the unionization of physicians and engineers.

Can I obtain the education I need with a prudent investment of money and time?

Like a number of these questions, the details of the answers are large, and vary from case to case. But, in general, let the student consider that today, many professionals leave school with more than $100,000 of debt, and no prospects of paying this off quickly. While we do not flatly take the position that to incur debt for any amount, time or reason is wrong or unwise, we should remember the truth that “the borrower is servant to the lender.” Proverbs 22:7. Inspired counsel on investment in time and debt should be studied.

What kind of education do I need, and can I obtain it without being warped?

In today’s world, it is not possible to obtain a college or graduate education in many areas of study and in many circumstances from any institution, and not be warped—if we are acting presumptuously. Presumption would include choosing a career and educational path that would require direct, regular, active study of (or participation in, as the case may be) things such as: evolution, spiritualism, materialism, paganism, skepticism, competitive sports, fiction, and drama. This is because we already have specific counsel from inspired writings not to engage in these activities.

If the student is not truly converted—has not committed all of his aspirations to Christ—the unconverted desires may be interpreted directly as God’s will, and the student will find himself acting presumptuously as he chooses an education and career. It is then that he is most vulnerable, and most unaware of his vulnerability!

If you are paying attention to what has been happening in education, you surely realize that there is no field of study that is not at minimum tainted in some way (directly or indirectly) with one or more of these listed problems. If there were no other reasons (but there are), this is sufficient to bar any and all from making sweeping specific recommendations regarding any area of study. We should keep in mind that God would have us all be intellectual Christians (Testimonies, vol. 3, 160), but that in seeking intellectual excellence through education, many have unwittingly allowed worldly philosophy to make them skeptical of the power of the gospel. Remember, in Christ’s time, it was the common people who heard Him gladly. And this is still often true.

Regarding educational preparation, much prayer, and individual counsel from godly advisors, is needed for each individual case.

“A knowledge of science of all kinds is power, and it is in the purpose of God that advanced science shall be taught in our schools as a preparation for the work that is to precede the closing scenes of earth’s history.” Christian Education, 83.

How transportable and flexible is the career of my choice?

This has to do directly with the potential demand for your services in domestic and foreign labor markets, your employability (including self-employability), and what living location options are reasonable for you to expect. Even within a category (such as physician, attorney, or engineer, for example), the answers to these questions can vary greatly depending on the specialty.

How will my career choice fit with a family and church?

Since career choices, at least for the young, often come at a time when they are also thinking of marriage and family aspirations, each should prayerfully consider these subjects together and the mutual impact they have on each other. Counsel from godly parents and friends is of special value here.

Have I done some research to find out what options are really out there?

Actuary, stevedore, apiarist, pattern maker, industrial hygienist: it is advisable that one become familiar with a wide variety of occupations. If you are not familiar with a wide variety of occupations, you may be missing details, or even broad categories of labor, that would well suit you.

If it is a career that you are already familiar with in name, such as a nurse, teacher, mechanic, or accountant—how well do you really know what the job entails? In-depth research would include finding people who are in the field, and interviewing or shadowing them.

Evaluating mid-career options:

If you are in mid-career, you may have occasion to ask: “Where do I go from here?” If you are simply working to survive, your general career preparation was deficient, or your career does not suit you well.

It is true that we cannot perfectly redeem the past, but with God’s help we may make greater strides in our work, both for this life and in preparation for the next, than we can easily imagine. Remember that one of Satan’s traps is to keep people so caught-up in the business of life and earning a living that Christ loses His place at the center of affection. (Matthew 13:7, 22.)

Certainly the Lord can help you optimize a job situation that may not seem to suit your life plan best if you are willing to diligently apply yourself. It is possible that you should seriously consider your options to change employment, but not without carefully considering a potential new career from all angles. Otherwise, you may find yourself jumping from one poor-fitting job to another, and falling farther behind financially for doing so.

There are many tools for examining mid-career improvement and change potential. As always, at the top of the list are the Bible and prayer. Godly, wise friends and family may also be an important resource, (See Testimonies, vol. 1, 224, 225 on the use of counsel.) Other potential tools may include (depending on the occupation involved) community college, distance education, gospel ministries, agricultural extension agents, books, SCORE (non-profit organization of counselors to small entrepreneurial businesses), licensing organizations, etc.

The biggest challenge and obstacle to development that any mid-career person is likely to find is the need most of us have to improve our mental discipline and time management. Without this discipline, success in any line will prove elusive.

Secular vs. gospel employment:

But wait, you say, “Your specific occupational examples focused a lot on secular employment, and obtaining the requisite education for secular employment. That is not what is most important about career planning. What about preparing for employment as direct, full-time gospel workers: missionaries, pastors, evangelists, Bible-workers, Christian educators, and medical workers?”

What of gospel employment?

Some questions one should ask before choosing an education and career. But nothing was said about employment directly in God’s work. That certainly is a most important employment option for one to consider. The relation of secular lines of employment to the work of the ministry in various lines is a very important discussion.

There is an enormous dearth of Historic Seventh-day Adventist (SDA) churches and institutions—and the pastors, Bible workers, teachers, and medical professionals that should be employed by them to lead out in the spreading of the three angels’ messages. There is a lack of people willing to take the large risk of committing to these fields, but there is also a critical lack of a support base for these people. This is a large-scale problem. But, as we will find out, large-scale solutions to problems of this type must start with individuals and families. That is where you and your occupation fit into this problem, reader, and that is what I want to discuss with you.

Isaiah, through inspiration, tells us: “Behold, the Lord’s hand is not shortened, that it cannot save …” Isaiah 59:1. We need to first remind ourselves that God has not made His ability to complete His work on earth completely dependent on man! What hopelessness would be our case if it were so? If needed, God can turn to the rocks. But, amazingly, He has made His work partially dependent on us! Paul says, “For whoever calls on the name of the Lord shall be saved. How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?” Romans 10: 13–15.

God has promised that there will be people who choose to cooperate with Him in finishing His work (see, for example, Isaiah 55:5–11 and Malachi 3:16–18), but this power of choice means that Seventh-day Adventists collectively and individually may or may not be part of that work. The fact that the SDA denomination has strayed significantly from God’s plan for finishing His work is well documented elsewhere. The denomination has been actively opposing those who are preaching and teaching present truth for a number of years now. And the tightly centralized organization of the denomination makes it difficult at best to associate with it regularly without being indirectly involved in their work that often ultimately impedes the gospel. We need to examine for ourselves the implications of this for our occupations.

The reality of our current situation as Historic Seventh-day Adventists is that we could not have a more scattered approach to this problem. There are a number of independent, congregational-style churches (with different names due to past lawsuits and ongoing threats of lawsuits) which have organized in a number of places around the world. A few of them are organized to evangelize and fend off fanaticism. A few of them are capable of hiring pastors and/or Bible workers.

But many Historic Seventh-day Adventists are ambivalent about supporting these churches regularly; and this ambivalence breeds weakness. They may have found a conference church nearby with a good pastor, or another one with a good Sabbath school teacher. Perhaps they worship at home, or just put up with some error, some immodest dress, some poor music, etc. Only when some special weekend revival meeting by one of a select number of ministers is held in their area do they congregate together. This sporadic, halting congregating has in part led to a loss of vision for what the business of God’s church really is. Weekend revivals are a wonderful blessing, but that is not the mission of the church. We, as Historic Seventh-day Adventists, are not in a position to evangelize in any major way—either to invite the world into General Conference-sponsored SDA churches because of apostasy, or to invite them into Historic SDA churches because we have not taken the collective action to ensure that they exist and function robustly!

The organization of the church mutually obligates secular employed and gospel employed workers:

At the outset of the Christian church, Christ placed the physical welfare of the gospel laborers largely in the hands of those employed in secular labor, (See, for example, Matthew 10:1–15 and I Corinthians 9: 1–14.) He placed the organization of the churches for: 1) missionary work (Titus 1:9) and 2) prevention of heresy and fanaticism (Titus 1:10, 11) largely in the hands of apostles and elders (see Titus 1:5–11, I Timothy 3:1–7, I Thessalonians 5:12–15 and The Acts of the Apostles, 262), and the ongoing welfare of the church largely in the hands of elders, deacons, and deaconesses. (See I Timothy 3:8–13, Acts 6, The Acts of the Apostles, 89, 90, and The Review and Herald, July 9, 1895.) Thus those with secular occupations and those employed in the gospel work have mutual obligations to each other through the church body. (See I Corinthians 12:18–25.) If you have a secular job, you have a duty to consider what responsibility you have in helping God’s people collectively work toward making the work of pastors, evangelists and teachers viable! This includes financial support, but, as we will see, goes well beyond it.

Collective intelligence and our collective will to action:

God has appointed both individual and collective will to humans. As Historic SDAs, we have long exercised our muscle of individual will and action, while our muscle of collective will, intelligence, and action has nigh atrophied. In Heaven, the collective will to action is critical to success in the Great Controversy! What about our collective action?

Let us illustrate the importance of collective intelligence and action for God’s remnant by comparing our needs to evangelize and educate with large-scale projects in the secular world. There are millions of very talented, intelligent and industrious people in our world, but not a single one of them knows in full how to create and manage a major infrastructure project, build a jet plane or computer, or manage a monetary system. Nor can one person simply assign a specified amount of physical and mental energy to be expended by a group of people working separately and accomplish any of these projects. All of these projects require collective intelligence. If the secular world we live in was managed like our gospel work, we would all be tool-poor, barterers, and hunter-gatherers the world over! (Luke 16:8.) It is a key responsibility of each person in the church with secular employment to be a part of the collective intelligence and will to action that is needed so that gospel workers can be trained and hired!

God, in His infinite wisdom, has given to His church collective tasks in evangelism and education that simply cannot be met exclusively by exercising our talents individually! There are parts of our individual characters that simply cannot be properly developed unless we are at least attempting to work collectively. Unfortunately, many of us have been assuming otherwise.

The need for gospel workers and teachers today cannot be satisfied exclusively with some portion of the General Conference of SDAs that is doing a good work—however good that work may be! For example, the Michigan Conference and Amazing Facts are not in a position to hire all of the gospel workers that are needed, nor are they in a position to exercise collective action with the General Conference on all fronts. However large this problem may seem, we must at minimum not ignore it, or pretend that because it takes the action of many, we are in no position to make an attempt to rectify it. You can see that this is about much more than pooling our money.

Difficult Questions and Risk:

It is time to consider more than theoretical future solutions; it’s time to consider pragmatic ones. It is past time to ask some very difficult questions, questions such as: “If someone felt called to the gospel ministry (the gospel ministry as defined in Testimonies to Ministers), what real employment options do they have? Would you want to be in their shoes? Are you in their shoes? (Remember, God will call 11th hour workers from secular employment to gospel employment.) What would it take to train and hire workers? Would the Historic SDA church nearest me need to be better organized? Could I help? Would it take more than one local church to get the job done? Would I be prepared to recognize and act collectively with 11th hour workers from other churches? Would it take things like an identity, plans, goals, boards, and bank accounts? Am I an amicable enough person so that others could get along with me well enough to prosecute a plan of action?

The preceding paragraph may sound like heresy to some. But we are halfway there, and that half-way position will not long be stable. There exist historic SDA churches. There are groups of Historic SDA churches working together in various places in the world. There are Historic SDA teachers and medical professionals. And all of these exist because people believe that the gospel message drives and defines the identity of the remnant, and not the other way around! (Revelation 14:12.) Today we are either half wrong, and need to close shop on these activities, or we are half right, and need to “strengthen the weak hands and confirm the feeble knees.” [Isaiah 35:3.]

You may be tempted to say that the thought of working on a large scale is preposterous, given our current situation and the shortness of time. You may ask, “Do you really expect to launch some large, potentially bureaucratic edifice for training and employing workers when God has said that He will complete His work through surprisingly simple means?” These are fair questions, and they are best viewed through the following statement and a question. First, a statement: A large organization does indeed have the potential to be corrupted by politics, but when we realize the difficulty we have in organizing even two small churches to work together, this problem finds its place lower down on the list of current problems. Second, a question: Even though God has said that He will finish His work in simple ways that will astound us, do you think that He will sanction our part in that work if we simply excuse ourselves from attempting to act collectively, because it is hard to do and takes time?

Finally, let us speak about risk. The good news for us is that Christ has already guaranteed the outcome of the war; there is zero risk that He will lose the great controversy. But there is very real risk in each battle of the great controversy, risk that souls will be lost. When you undertake a project by yourself, you are individually, to a large degree, in control of the risk of failure. When you engage in collective intelligence and action, you as an individual are in a much smaller way in control of the risk of failure. Act collectively with others only in prayer, and with the knowledge that you are collectively putting your efforts at the risk of each other’s good will. There is no way to make money through investment without putting money at risk of loss—at least temporary loss. And when we invest our talents for Christ, we may indeed realize temporary loss and may not in this life realize the gain of our investment. But our risk in these endeavors pales to the very real risk that God made to save you and me, the risk of the loss of His own Son! May God bless you as you prayerfully consider these words.

John T. Grosboll, PE is a mechanical engineer living near Vancouver, Washington. His secular employment includes several years of experience in primary metals and transportation-related industries. He, along with his wife, is actively involved in the work of the Historic Message Church in Portland, Oregon. He may be reached at Grosbolls@yahoo.com.

Come Into Line

When the storm comes and the crisis breaks, we are going to be destroyed. It is absolutely essential that we stand united to face the foe.

John 17 is the prayer that Jesus prayed just before he went into the Garden of Gethsemane. In this prayer, Jesus expresses His will that we all come into perfect unity of spirit and doctrine. Ellen White tells us that we should make a special study of that prayer because if we understand the principles contained in it, we will understand how unity is to be achieved.

“The true peace will come among God’s people when, through united zeal and earnest prayer, the false peace that exits to a large degree is disturbed.” Selected Messages, Book 3, 20.

A major obstacle to real unity is a false unity that many mistake for true oneness. As long as this condition exists, there can be no progress in achieving real unity. It is God’s plan to disturb the false peace that we have among us today. Though truth does not bring dissension, the presentation of truth does disturb the false peace because of the resistance that rises against it. This is not to say that we all have to believe everything exactly the same, but there are certain foundational pillars of the advent message that we have to agree on if we are going to have unity.

In the Scriptures, Jesus is not only described as a lamb, but as a lion. (See Revelation 5:5.) He is a General who makes war. (See Revelation 19:11.) He is the Commander in Chief of the celestial forces, and very soon, He is coming back to this world to conduct a battle. The message here comes from the Person who is the Commander in Chief—the General. It is not from a lamb; it is from the Lion.

These orders can be expressed in just three words: come into line. Ellen White states it like this: “In vision I saw two armies in terrible conflict. One army was led by banners bearing the world’s insignia; the other was led by the blood-stained banner of Prince Immanuel. Standard after standard was left to trail in the dust as company after company from the Lord’s army joined the foe and tribe after tribe from the ranks of the enemy united with the commandment-keeping people of God. An angel flying in the midst of heaven put the standard of Immanuel into many hands while a mighty general cried out with a loud voice: ‘Come into line.’ ” Testimonies, vol. 8, 41.

For a long time, we have been treating this order as advice, thinking of it as something that sounds good, but we fail to realize what it means. But when the General says, “Come into line!” we must obey if we are to be saved.

What does a banner mean in a war? When you pick up a banner, it declares on which side you are going to fight. In picking up the banner of Prince Emmanuel, you are declaring to the whole universe that you are going to war and that you are going to fight.

Today there is a lot of apostasy because people do not have enough backbone to hold up the banner and go to war. They do not want to fight, but prefer to go to heaven sitting down. They want to just pray, read, and study, and expect the Lord to save them. If, however, you are not willing to take up the banner and fight, you are not going to heaven.

“Our work is an aggressive one, and as faithful soldiers of Jesus, we must bear the blood-stained banner into the very strongholds of the enemy.” The Review and Herald, May 8, 1888.

The first principle we have to understand is that if we are going to take hold of the banner and come into line, we have to be willing to fight. There is little use of an army even coming into line if it is not going to fight.

“Those who stand under the blood-stained banner of Prince Immanuel, should be faithful soldiers in Christ’s army. They should never be disloyal, never be untrue. Many of the young will volunteer to stand with Jesus, the Prince of life. But if they would continue to stand with Him, they must constantly look unto Jesus, their Captain, for His orders. They cannot be soldiers of Christ and yet engage with the confederacy of Satan, and help along his side, for then they would be enemies of Christ. They would betray sacred trusts. They would form a link between Satan and the true soldiers, so that through these living agencies the enemy would be constantly working to steal away the hearts of Christ’s soldiers.” The Youth’s Instructor, March 30, 1893.

You need to realize that there are people who say that they are Seventh-day Adventists, but they have united with the world. They have formed a link with Satan. In a war you cannot be on both sides; Satan and the Lord do not work together.

“My message to you is: No longer consent to listen without protest to the perversion of truth. Unmask the pretentious sophistries which, if received, will lead ministers and physicians and medical missionary workers to ignore the truth. Everyone is now to stand on his guard. God calls upon men and women to take their stand under the blood-stained banner of Prince Emmanuel. I have been instructed to warn our people; for many are in danger of receiving theories and sophistries that undermine the foundation pillars of the faith.” Special Testimonies, Series B, No. 2, 15.

If we are going to hold the banner of Emmanuel high, it is our job to unmask those sophistries and teachings that are undermining the pillars of the faith. Have you noticed, however, that whenever anyone does this work, there are always some people who will say, “Oh, that is not Christ-like”? That is Christ-like! Christ is not only a lamb, He is a lion. He is a general and He says that you are to unmask those false doctrines and deceptions. You are to take the mask off so people can see the truth, while exposing the error. There is no sitting on the fence; you are either going to hold up the banner of Prince Emmanuel or, if you are ashamed of it, someone else is going to place another banner in your hands.

“There is to be no compromise with the powers of darkness. Individually we must take our stand. If we are not at enmity with the prince of darkness, the serpent, his folds encircle us and all our power; his sting is in our hearts. All who range themselves under the blood-stained banner of the Prince of life will henceforth count Satan as a foe, and will in God’s strength oppose him as a deadly enemy.” In Heavenly Places, 48.

The second principle that is involved in this warfare is that we must break with the devil’s force. You cannot hold two banners; you cannot fight for two armies at the same time.

“And everyone who will break from the slavery and service of Satan, and will stand under the blood-stained banner of Prince Immanuel, will be kept by Christ’s intercessions. Christ, as our mediator, at the right hand of the Father, ever keeps us in view, for it is as necessary that he should keep us by His intercessions as that He should redeem us with His blood. If he lets go His hold of us for one moment, Satan stands ready to destroy.” Manuscript Releases, vol. 15, 104.

If you are going to hold up the banner, you need to break from the slavery and service of Satan. What is the slavery and service of Satan? In John 8:44, Jesus is speaking to the leaders of His day and He accuses them of being children of the devil. These people were lying and contemplating murder—breaking God’s commandments. Because of this, they had a character like the devil. Jesus said to them, “Your spiritual father is the devil.” It is true that they were the professed church of God, but their spiritual father was the devil. The same principle still holds today. No matter what the profession may be, if the character and life are not in harmony with God’s law, the person is in slavery to Satan, a member of his army. You may know with certainty that if a person is living like the devil, practicing unrighteousness, and without love for his brother, he is of the devil. It is just that simple. He can profess anything he wants, but he is under the black banner of Satan. We must develop a character like our Leader.

“What is it to serve God?—it is to resemble Him in character, to imitate Him. To serve God is to obey Him, to keep His commandments, to make an open confession of standing, not under the black banner of the great apostate, but under the blood-stained banner of Prince Emmanuel. Those who serve God strive earnestly to obey His will. Thus they show to what army they belong.” The Signs of the Times, February 1, 1899.

Fourth, we must be organized as an army of soldiers. No army can win a war unless they are organized. The people who are going to win this war are going to be perfectly organized. They are not just going to be a group of independent ministries or separate groups of Historic Adventists with everyone doing whatever he thinks best. We are going to be in perfect unity.

“God’s people are called upon to rally without delay under the blood-stained banner of Christ Jesus. Unceasingly they are to continue their warfare against the enemy, pressing the battle even to the gates. And everyone who is added to the ranks by conversion is to be assigned his post of duty.” The Review and Herald, January 13, 1903.

When a person becomes a Historic Seventh-day Adventist in your home church, he is to be assigned a post of duty. The church is not just a club where everyone meets together to congregate. We are an army, and everyone is to be assigned his post of duty.

“Everyone should be willing to be or to do anything in this warfare. When church members put forth earnest efforts to advance the message, they will live in the joy of the Lord, and will meet with success. Triumph always follows decided effort.” Ibid.

We are both going to conquer or be conquered and we must have perfect order among us in order to prosecute the war that we are in.

“They have lifted the cross, separating from opposing friends and relatives, and have taken their stand under the blood stained banner of Christ, to be loyal to all the commandments of God. … Now this little flock are babes in Christ, and need to be taught and led along, step by step, into faith and assurance; they need to be educated and trained to do the work of soldiers in the army of the Lord, and to bear hardness, that is, trials and opposition, contempt and scorn, as good soldiers of Jesus Christ.” The Paulson Collection, 134.

If we are going to hold high that banner, we must be involved in the war, and forsake the slavery of sin and Satan. This means that we must develop a Christ-like character, and be organized—just as organized as a group of soldiers.

“Many have received all the evidences of truth that God will ever give them. They have permitted and encouraged false sentiments; and they have practiced deception to cover up their apostasy.” Manuscript Releases, vol. 7, 194.

Part of the battle is to unmask these sophistries, but there are people who are working to cover up the apostasy with deceptive statements. This is why we have to produce videos and print tracts to unmask it.

“I am instructed to say to those who desire to return to God, ‘Cleanse your hands, and purify your hearts. Break loose from the spell of the enemy.’ ” Manuscript Releases, vol. 7, 272.

This is the problem with many Christians. They are under the spell of the enemy. When my parents were missionaries in Burma, I remember going to a place where they showed snakes. The cobra starts weaving back and forth and can actually hypnotize its prey. This is the situation in our world right now. The serpent is trying to hypnotize Christianity and lull them into complaisance. Oh, friend, go to your closet and pray, “Lord, take the blinders off my eyes and help me to see what is going on.”

The problem with a large number of Christians today is that they have fallen into error, but they cannot comprehend it unless the Lord works a miracle in their hearts. We need to pray for ourselves and for each other and say, “Lord, give me a new heart, please. Open my eyes so that I can see.”

God is appealing to people to close up the ranks and to come into line! We have to be willing to be involved in the battle. We have to break from Satan’s banner, keep the commandments, develop a character, and become as organized as an army of soldiers. In the past we have worked in a much too haphazard way, and it is not pleasing to the Lord. This is why we must be organized. We need to counsel with each other; that is part of gospel order.

With whom are we to counsel? Somebody might say, “Oh, there are plenty of people with whom to counsel.” No, there are not. We have been forbidden to counsel with anybody who does not give evidence that they are under the control of the Holy Spirit. That severely limits the people with whom you can counsel.

“When all our ministers and physicians come into line, taking their stand under the blood-stained banner of Prince Emmanuel, we shall see an army of men and women going forth to work for Christ, speaking the word with holy boldness and power.” The Review and Herald, February 16, 1905.

Friends, we are never going to finish God’s work if we do not come into line. It is a Divine command that we must be organized in everything we do. Do not think that just because you have a home church and you have been cast out, that you can forget about organization. It is more important now than ever before. Every Historic Adventist needs to belong to an organized body that is working for the Lord to finish His work.

I want to make an appeal to you. Very soon there will no longer be another opportunity. We are either going to be organized and in unity or we are going to be destroyed. It is just that simple. I am not asking you to do anything rash. In fact, I am not asking you to do anything at all; it is the Lord who has given the order. As the General of the armies of heaven, He says, “Hold up the banner and come into line.”

Are you willing to make this commitment with the Lord? You may not understand everything that is involved, and Jesus does not ask you to do what you cannot understand. The question is, are you willing to say to the Lord, “Lord, I am willing to come into line, to do your will. Lead us into that line that You want us to be in so that we will have a united front against the foe”?

Pastor John Grosboll is director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Without Knowing It

God’s people are affected more than they realize by the topics in the public press and media. There are topics being promoted by various individuals on the Internet with YouTube videos and other communications that are designed to raise alarm. As Adventists, we know that the end of the world is coming, but we need to be rational in our decisions and not act on the latest Internet gossip.

For several years now the Adventist people have been troubled by the frenzy that develops over these rumors. This barrage of messages are claimed to be directly from God. Of course, the “inside” or “secret” information cannot be documented, leaving no way for validation. The people distributing these communications worldwide cannot substantiate any evidence that the original source people actually had visions in the Biblical sense. (See Numbers 12:6; Isaiah 8:19, 20.)

It is not the part of prudence to believe any e-mail that comes around claiming to have as its source any secret society. This is not the way that God communicates the truth to His people. It is time for us to pray. It would be well if God’s people, in the face of these uncertain times, would go to the Lord, in prayer and say, “Lord you know what is going to happen and I earnestly pray that you will teach me, not only how I can serve you today, but also what you would have me do with my money, time, and every resource that you have placed in my hand. I am opening my heart to you, Lord, to be directed as you see fit; please lead me in just the way you would have me go today.”