Issue: 2001 October

The Church – Part II

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When we left off our study last month, we determined that it was easy to say that we love God with our lips, but we also discovered that if we do not keep His commandments, if we teach that it is impossible to keep His commandments, then we have nullified the Bible definition of love. The apostle John says, “For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3.

Something is Amiss

When we hold a teaching which teaches that Jesus came with a nature different to ours, which implies that He did not, in our fallen humanity, overcome sin, it implies that we, in our “fallen humanity,” cannot overcome sin and will sin until Jesus comes. We cannot then claim to be the people who “love God and keep His commandments.” Only those who are born of God overcome the world, and what does it mean to overcome the world?

What is “the world”? What is the “love of the world”? What is the “carnal mind” that is “enmity against God”? The “carnal mind” cannot keep His commandments. A man has to be born again. (See John 3:3, 7.) “Let this mind be in you that was in Christ Jesus”, is what has to happen. (See Philippians 2:5.) The divine seed has to be planted. “Be ye transformed by the renewing of your minds.” (See Romans 12:2.) “Grieve not the Holy Spirit” Who is that progenitor that does that work for God’s people. “Grieve not the Holy Spirit whereby ye are sealed unto the day of redemption.” (See Ephesians 4:30.) In the quotation from Upward Look, 315, quoting from Matthew 18:20, the inspired pen writes, “Where two or three are gathered together in My name, there am I in the midst of them.” Now that portion of Jesus’ statement, which says two or three and the gathering together, is altogether so plain as to defy elaboration.

But what is the meaning of gathering together “in Jesus’ name”? Because this statement says that where two or three are gathered together “in My name”, there I will be in the midst of them. So what does it mean to gather together in Jesus’ name? In Matthew 1:21 we read what the angel said to Mary when he instructed her what Jesus’ name was going to be.

Gathered Together in His Name

The angel said, “And thou shalt call His name JESUS [which means Jehovah saves]: for He shall save His people in their sins.” Is that what the Bible says? It says, “He shall save His people from their sins.” [Emphasis supplied.] Brothers and sisters, can we gather together in Jesus’ name if we gather together believing we are going to be saved in our sins? So to gather together in Jesus’ name is to come believing in Him to do what His name says, namely to save men and women from their sins.

Furthermore, to gather together in Jesus’ name is also to believe that He is fully God, because the other reference that we have in Scripture to Jesus’ name is found in Isaiah 9:6: “For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.”

To gather together “in His name”, as Jesus meant it, is to believe that He took our flesh and became human as we are in our fallen condition, because the Scriptures say, “For unto us a child is born.” Not unto Adam before the fall, but unto us a child is born and unto us a Son is given—not loaned. The Son of God became the Son of man, and that is how He reaches you and me where we are.

To come together in Jesus’ name means to believe this beautiful foundational truth about Jesus and His mission, as expressed in His divinely appointed name. Anyone not coming together with the simple faith in Jesus to save them from sin, but wanting to be saved in sin, will not find Him in their midst.

The initial lie that was given in Eden was, “Thou shalt not surely die.” You can live in sin; you will not die. That was the initial lie. Today, it is perpetuated in a slightly deviant form. Now the quotation from Upward Look, 315, supplies the final and absolutely definitive statement on God’s church. “Where Christ is even among the humble few, this is Christ’s Church.” Brothers and sisters, principle, Bible-based principle, is always the dividing line. We have to make sure that, when we come together, we come together “in His name”, that we, by His grace and His mercy and His love, can have Him in our midst, because the next statement says it all.

Only God’s Presence Makes a Church

“For the presence of the High and Holy One Who inhabiteth eternity can alone constitute a church.” Ibid. If the presence of Christ can alone constitute a church, how do we argue against an attack or a form of argument that is brought forth by antichrist himself in order to prove that he is not the antichrist? 1 John 4:1–3 is used by Rome to show that Protestantism is wrong in pointing out Rome as the antichrist.

Let us look at those verses. They say, “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

Does the Church of Rome teach that Jesus Christ came in the flesh? Yes, the Church of Rome teaches that Jesus Christ came in the flesh. Just as we looked at those verses in Matthew 16 at the beginning of our study to show that a corrupt understanding of those verses is the foundation of the apostolic succession, they now use these texts to prove that they are not the antichrist.

This is one of those instances in Scripture where it helps to understand a little of the Koine Greek in which the New Testament was written. You see, it says, “Every spirit that confesseth that Jesus Christ is come in the sarx.”

The Spirit of God vs the Spirit of Antichrist

Now that Greek word, sarx, is a very interesting word, because it occurs many times in the New Testament in the Greek. On almost every other occasion it is translated “sinful flesh.” The moment you have that understanding of this text, everything falls into place, because every spirit that confesseth not that Jesus Christ is come in our fallen humanity is the spirit of antichrist.

Every spirit that confesseth that Jesus Christ is come in our humanity, that He adopted our humanity, that He took on Himself the “seed of Abraham” and was made in all points like unto His brethren—that is the spirit of God. Immediately it all becomes clear. But this definition of antichrist suddenly cuts sharper than any two-edged sword, much broader, much wider and much deeper than just the Papacy, because it speaks about the “spirit” of antichrist.

We know that antichrist sits in the throne of the dragon having his seat or authority and power. But the “spirit” of antichrist is abroad in the world and it is constantly set to deceive. “For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” 2 John 7. Once again the word is “sarx”, which denotes fallen humanity, sinful flesh.

Brothers and sisters, does the Lord do anything in harmony with Satan? No. How then is it that men and women can believe that they can harbor the teachings of antichrist and still expect the Lord to be in their midst? Remember, the presence of Christ alone constitutes a church.

Therefore, if things show that we work in harmony with Him, we cannot use or employ any of the methods or any of the deceptions of the antichrist and expect the Lord to be in our midst. You know, a very interesting thing took place when Christ was here on earth. Recorded in Matthew 23, are the woes on the Scribes and the Pharisees. In verse 37 we read Jesus’ heart-rending lament. He said, “‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.’”

Those last words are so significant in terms of what we have just been reading. When Jesus said, “Behold, your house is left unto you desolate,” what happened to that house that day? In terms of what we have just been studying? In terms of what we read in Upward Look? [Remember, the presence of Christ alone constitutes the church.] He left. It ceased to be a church.

The Separation Struggle

Sister White, commenting on this particular event, says, “Divine pity marked the countenance of the Son of God as He cast one last lingering look upon the temple and then upon His hearers. In a voice choked by deep anguish of heart and bitter tears He exclaimed, ‘O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!’ This is the separation struggle. In the lamentation of Christ the very heart of God is pouring itself forth. It is the mysterious farewell of the long-suffering love of the Deity. . . . Israel as a nation had divorced herself from God. . . . At this time Christ’s work bore the appearance of cruel defeat. He had been victor in the controversy with the priests and Pharisees, but it was evident that He would never be received by them as the Messiah.” The Desire of Ages, 620, 621.

The final separation had come. Was this the close of probation for the Jewish people? No, but something climactic, something fundamental, something far reaching, took place here. These people divorced themselves from their Messiah. Is it possible that the people of God in the last days can do the same thing? The pen of inspiration tells us that it is possible.

The Scribes and Pharisees strengthened themselves with these words from the book of Jeremiah: “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35–37.

And in the same chapter, verse 40, the Lord said, speaking of Jerusalem, “It shall not be plucked up, nor thrown down any more forever.” Those people gathered together and comforted themselves with these words and told themselves that they were secure. Now God had told the Jews that as long as the sun and moon and stars remained in the sky, Israel would remain as His chosen nation. He promised that just as surely as no one could measure the heaven or even examine the foundations of the earth, He would never cast off Israel as His chosen people.

But now look at Jeremiah 18:9, 10. Here the Lord is giving the foundational principle upon which that statement we just read has to be regarded. “And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in My sight, that it obey not My voice, then I will repent of the good, wherewith I said I would benefit them.”

God’s Promises are Always Conditional

Any promise that God ever makes to an individual or a people concerning their relationship to Him and their future is always conditional on their response to His declared word. Moses had already spelled it out very clearly for the children of Israel in Deuteronomy 28:1, 2: “And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all His commandments which I command thee this day, that the Lord thy God will set thee on high above all the nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.”

And in Deuteronomy 28:9, 13, 15 and 20, he said, “The Lord shall establish thee an holy people unto Himself, as He hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways.…And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:…But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:…The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken Me.”

“Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep His commandments and His statutes which He commanded thee.” (Verse 45.) Moses clearly warned Israel that they faced the possibility of total destruction if they became stubbornly disobedient to God’s will and way.

Mrs. White simply reiterates all these conditions that we have just read in Scripture: “It should be remembered that the promises and threatenings of God are alike conditional.” Evangelism, 695. As God’s people, as God’s children we are never to rest in a sense of security simply because of where we are. Our only security is being under the headship of Christ.

Retreating Toward Egypt

The following statement can only tug at the heart-strings of the Seventh-day Adventist. “I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God.…And yet the general opinion is that the church is flourishing and that peace and spiritual prosperity are in all her borders. The church has turned back from following Christ her Leader and is steadily retreating toward Egypt.” [A state of sinful living.] Testimonies, vol. 5, 217.

Now, brothers and sisters, that admonition probably was given at a particular time in the history of our denomination. However, if that was happening then, can we say that it is not happening now? Or is it perhaps true, as Scripture has told us, that as time goes by, evil will wax worse and worse? (See 2 Timothy 3:13.)

Forsaking Our God

You remember that 1888 was the year when God sent a special message to His people, and truly, we have been tentatively touching on that message. The doctrine of righteousness by faith was given at the Minneapolis Conference of 1888. But in the Review and Herald of July 24, 1888, the pen of inspiration penned these words, and they were words of sadness:

“Some power has cut the cable,…[we] are drifting away to sea, without chart or compass.” And in Testimonies, vol. 5, 75, 76, she says, “You are following the same path as did ancient Israel.…Your neglect to follow the light will place you in a more unfavorable position than the Jews upon whom Christ pronounced a woe.”

These words are not meant to tear God’s people down. They are meant to wake God’s people up to a knowledge of the true situation which confronts them. Why does the Lord do that? It sounds discouraging. We want to hear “love and unity,” and we are to “unify,” but the Lord tells us “not to unify on a platform of error.” These words were not penned for our pleasure to tear and to strike at each other. These words were intended to rend our hearts.

“Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself.” Testimonies, vol. 8, 250. God’s messenger wrote a letter, preceding the 1888 Minneapolis meeting, to Elders Butler and Haskell. You will find a transcript of this letter in Manuscript Releases, vol. 12, 320–322.

Internal Corruption Brings God’s Denunciations

In part it says, “Oh, what privileges are granted to us as a people! And if God spared not His people that He loved, because they refused to walk in the light, how can He spare the people whom He has blessed with the light of heaven in having opened to them the most exalted truth ever entrusted to mortal man to give to the world?…Internal corruption will bring the denunciations of God upon this people as it did upon Jerusalem. [As we read in Matthew 23.] . . . My brethren, we know not what is before us.…God will work with us and for us if the sins which brought His wrath upon the old world, upon Sodom and Gomorrah and upon ancient Jerusalem, do not become our crime.”

“Jerusalem is a representation of what the church will be if it refuses to walk in the light that God has given.…These are no idle tales, but truth.” Testimonies, vol. 8, 67, 68. “If we imitate their [Israel’s] example of transgression and depart from God we shall fall as surely as did they.” Ibid., vol. 1, 609.

By the way, how do we exalt God’s power? To exalt His power is to believe, to teach and to live that truth. To deny that truth is to have the form of godliness but denying the power thereof. Do you know what it says in 2 Timothy 3:5 where that verse is recorded? It says, Those who have the “form of godliness, but deny the power thereof, from such turn away.”

“Let a church become proud and boastful, not depending on God, not exalting His power, and that church will surely be left by the Lord, to be brought down to the ground. Let a people glory in wealth, intellect, knowledge, or in anything but Christ, and they will soon be brought to confusion.” Testimonies, vol. 8, 127. These are sobering statements, brothers and sisters. Jesus said He is the way, the truth and the life. He is the Alpha and the Omega, the Author and the Finisher of the faith of God’s people.

Return to the Doctrine of Truth

By His grace let us determine every day that we will have our feet planted firmly on that doctrine of truth which He established as the Rock upon which He would build His church, the church against which the gates of hell will not prevail. Namely that He came to this earth, accepting our human nature, and in the flesh condemned sin that He might be able to succor them, that is you and me, who are also tempted.

We have to return to the doctrine of truth that is the foundation for us as a people. We cannot flirt with the doctrines of antichrist, because those doctrines will surely separate God’s people from the Saviour. We must ever remember that the presence of Christ alone can constitute the church. We have to remain closely united to that body of believers which has Jesus as its head—the humble few who love God and keep His commandments, not the vast majority who say they love God and teach that you cannot keep His commandments.

Let us determine to have Jesus as our Head, today, tomorrow and forever more, to be born again of the Spirit, to be led into all truth, as Jesus promised the Spirit would do.

The Christian Goal and the Self-View

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Confusion and Misunderstanding

An enormous amount of confusion and misunderstanding has resulted from the wide-spread failure to recognize that in both the Bible and in the Spirit of Prophecy there is a clear and distinct difference between the Christian goal and the Christian self-view.

We may feel a bit surprised to find this distinction recognized in the oldest book in the Bible, the book of Job. Notice the clarity of these words: “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse. Though I were perfect [the goal], yet would I not know my soul:…[the self-view]”. Job 9:20, 21.

The Self-View

Moving to the New Testament, we read in one of Christ’s parables these words: “So likewise ye, when ye shall have done all those things which are commanded you [the goal], say, We are unprofitable servants: we have done that which was our duty to do [the self-view]”. Luke 17:10.

In similar vein, the apostle Paul writes to us: “I count not myself to have apprehended [the self-view], but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. [the goal]”. Philippians 3:13, 14.

Paul’s healthy self-view, but not his goal, is set forth in these words: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15.

The Goal

In this sharply contrasting Scripture we find his goal: “…Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:13.

In a faithful reflection of these Scriptures, Ellen White presents the same truth in a variety of ways, constantly and carefully maintaining an unmistakably clear distinction between the Christian goal of perfect Christ-likeness and the Christian self-view of total unworthiness. Because of the enormity of the degree of misunderstanding on this point, we will present a number of her statements. [All emphasis is supplied.]

“Those who are registered as holy in the books of heaven are not aware of the fact, and are the last ones to boast of their own goodness.” The Faith I Live By, 140.

“They scatter seeds of love and kindness all along their path, and that all unconsciously, because Christ lives in their heart.” Sons and Daughters of God, 180.

“‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ We are to keep the Lord ever before us. Those who do this, walk with God as did Enoch, and imperceptibly to themselves, they become one with the Father and with the Son.” Ibid., 296.

“The Christian may not be conscious of the great change, for the more closely he resembles Christ in character, the more humble will be his opinion of himself; but it will be seen and felt by all around him.” Mind, Character, and Personality, vol. 2, 727.

“Thus it is with the truly righteous man. He is unconscious of his goodness and piety.” Reflecting Christ, 83.

“All who come within the sphere of his influence perceive the beauty and fragrance of his Christian life, while he himself is unconscious of it, for it is in harmony with his habits and inclinations.” My Life Today, 251.

Convinced that They Are Sinless

With this abundance of evidence before us, we are ready to consider some of the most common errors regarding the goal and the self-view. First, there are those who are convinced that they have become totally sinless and are in no danger from any temptation. They consider that their Christian goal of perfect Christ-likeness has been reached, and it would be impossible for them to be lost. They are commonly described as the “once saved—always saved” people. Some of them modify their position slightly by saying that they may sin, but it will not be counted against them, so the end result is the same as if they had not sinned.

At the extreme opposite end of the scale are those commonly called Calvinists, who believe and teach that it is utterly impossible for anyone to stop sinning, even by the power of God. They believe that God will stop all the sinning of Christians at the Second Coming of Christ. Exactly why God should be able to do this at the Second Coming but not be able to do it before that time has never been explained.

Can Blasphemy be Greater Than This?

We must sadly recognize that this false doctrine of corrupted Calvinism is making great inroads into the Seventh-day Adventist Church today. One Seventh-day Adventist theologian, who had drunk deeply from the befouled waters of Calvinism, actually went so far as to teach that it is not because of God’s weakness but because of His wisdom that He does not keep Christians from sinning now. Hence, Christians sin because God wants them to sin now. Can blasphemy be greater than this?

There are some who intermingle the concept of the self-view and the concept of the goal into a hopeless hodge-podge of illogical ideas. Prominent among them are the persons who pose a question about the goal and purpose to answer with an Ellen White statement about the self-view. I would blush with shame to tell you how many times, and in what places, I have seen the question posed, “Can Christians stop sinning? Ellen White says No.” This is then supported by one of her many statements (see above) that the Christian cannot have a self-view of sinlessness.

This is both contrary to her writings (she wrote more than 2,000 times that Christians can stop sinning by the power of God) and contrary to common sense. The difference between the two questions, “Can Christians stop sinning?” and “Can Christians know that they have stopped sinning?” should be apparent to a child. From a common sense standpoint, consider the difficulty in estimating one’s own humanity. What if you heard a minister say, “You know, folks, one thing I like about me, is that I am so humble. I am probably the most humble minister in this conference. If you want to see a man who is really humble, just take a look at me.”

What kind of sense would that make? And all attempts to describe our own virtues would be equally senseless.

Presumptuous Words

“The attitude of Paul is the attitude to be taken by every one of the followers of Christ; for we are ever to be urging our way, striving lawfully for the crown of immortality. Not one may claim to be perfect. Let the recording angels write the history of the holy struggles and conflicts of the people of God, let them record their prayers and tears; but let not God be dishonored by the proclamation from human lips, declaring, ‘I am sinless. I am holy.’ Sanctified lips will never give utterance to such presumptuous words.” Signs of the Times, May 23, 1895.

How utterly nonsensical, then, is the frequently asked question, “Do you think that you are perfect?” Please look again at the above statements by Ellen White that the true Christian is unaware of, and unconscious of, his own goodness.

And consider this: “The Lord does not design that we shall ever feel that we have reached to the full measure of the stature of Christ. Through all eternity we are to grow in the knowledge of Him who is the head of all things in the church.” Bible Echo and Signs of the Times, May 15, 1892.

This brings to mind a greatly abused Ellen White statement: “He (Christ) is a perfect and holy example, given for us to imitate. We cannot equal the pattern; but we shall not be approved of God if we do not copy it and, according to the ability which God has given, resemble it.” Testimonies, vol. 2, 549.

Before jumping to the conclusion that this means we will always be sinning, take a moment to think about the heavenly angels who have never sinned. Can they ever equal Christ, the pattern? Of course not! No created being can ever equal its creator, and the grandeur of the love of Christ and God will never be equaled by anyone.

And here is another often abused statement, which Ellen White wrote over and over: “The work of sanctification is the work of a lifetime.…” Selected Messages, Book 1, 317.

Unsound Logic

The “logic” that is applied to this innocent passage goes like this:

  1. Ellen White said that sanctification is the work of a lifetime.
  2. If sanctification is the work of a lifetime, that means that it is never finished.
  3. If sanctification is never finished, that means that sinning is always present in the Christian’s life.
  4. Therefore, Ellen White taught that Christians will never stop sinning during their lifetime. Jesus will have to miraculously change them when He comes, so that they will not sin any more.

Never mind that Ellen White wrote more than 2,000 times that Christians can, by the power of God, stop sinning.

Never mind that she wrote 48 times that Christ will not make any changes in our characters when He comes.

Throughout Eternity

And never mind that Ellen White viewed sanctification as a process that will continue throughout eternity.

“It should be our lifework to press forward continually toward the perfection of Christian character, ever striving for conformity to the will of God, remembering that the efforts begun upon earth will continue throughout eternity.” Reflecting Christ, 157.

How then can it be argued that incomplete sanctification is sin? Will the saints be sinning throughout eternity? Absolutely not!

It seems rather strange that in Ellen White’s defense of truth she had to fight a battle on two fronts. Arrayed against her on one side were those who had a self-view of sinlessness, and on the other side those who denied any possibility of sinlessness. She had to disagree with both of them. By carefully distinguishing between the goal and the self-view, she achieved an admirable degree of clarity, patiently pointing out that while the Christian’s goal must always be total Christlikeness, the self-view must always be total unworthiness.

Those who fail to make this distinction, as she does, and intermingle the two concepts, usually end up with confused and contradictory conclusions. Let us read the Scriptures and her writings aright, and thank God for both.

The Gideon Story

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1 Corinthians 10:11 talks about the experiences of the Children of Israel, and Paul says, “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” We are going through the same experiences they went through, so let us look at one of these experiences.

Judges 6, tells about a man who felt forsaken and discouraged. The Lord came to encourage him, and told him he was a mighty man.

Why so Many Problems?

Gideon felt like replying, Lord, I am not. He said, if the Lord is with us, why have all these calamities happened to us? “‘. . . Where are all His miracles which our Fathers told us about, saying, “Did not the Lord bring us up from Egypt?” But now the Lord has forsaken us and delivered us into the hands of the Midianites.’” Judges 6:13.

Gideon did not hold any prominent position, and he did not belong to one of the strong tribes like Judah or Ephraim. In addition to that, Gideon said, I am the least of my father’s house, so why are you calling me a mighty man? “Then the Lord turned to him and said, ‘Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?’” And Gideon replied, “‘O My Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.’” Ibid., 14, 15.

The Lord said, Go!

Then Gideon asked for a sign. If I have found grace in Your sight, if I have found favor in Your sight, please show me a sign that it is You who talked with me. Please do not go away until I can fix you something to eat.

The Lord said, I will wait until you come back.

Gideon “went in and prepared a young goat, and unleavened bread from an ephah of flour.…He put the broth in a pot; and he brought them out to Him under the terebinth tree and presented them.”

“The Angel of God said to him, ‘Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.’ And he did so. Then the Angel of the Lord put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the Lord departed out of his sight.” Ibid., 17–21.

Then Gideon was scared. He said, I have been talking with God. Alas!

The Lord said, Do not be afraid. Do not fear.

Keep that in mind, because dealing with fear is a big part of the Gideon story.

I Am Going to Work Through You

Notice the first part of the instruction God gave Gideon. He already told him He was going to work through him to defeat the Midianites, a war-like people who were the enemies of God’s people. But before Gideon could go deal with the Midianites, he had some work to do at home.

Here are some questions for the men to think about. How are things in your family? If you are a pastor or an elder, how are things in your church? God holds you responsible for what is going on in your families. In the Day of Judgment, God is going to ask us a question that He is not going to ask our wives. You can read that in the Law of Moses.

If a woman made a vow, and her husband contradicted it, she was free from that vow. But let me tell you, if a man makes a vow, he had better fulfill it, because he is responsible to the Lord. He is responsible for what happens in his home. And, if he is a pastor or an elder, he is responsible for what happens in his church.

We are living in a generation where anything goes, and many fathers, pastors, and elders have let their responsibility slip. We have things going on in our homes and churches for which we are not going to want to give account in the Day of Judgment.

1 Samuel 2, tells of a man who did this very thing. It says Eli advised his sons not to do evil, but he did not enforce what he said. He and his sons lost their souls over it, and many thousands of people also lost their souls.

How Are Things in Your Home?

Before God can use any man to win a victory over his enemies, things have to be right in that man’s house, and things were not right in Gideon’s family. The Lord told him, “‘Take your father’s young bull, the second bull of seven years old, and tear down the altar of Baal that your father has, and cut down the wooden image that is beside it; and build an altar to the Lord your God on top of this rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.’ So Gideon took ten men from among his servants and did as the Lord had said to him. But because he feared his father’s household and the men of the city too much to do it by day, he did it by night.” Judges 6:25–27.

Are there idols in your family? Are you allowing it to happen? If you are, God is going to hold you responsible. A father has responsibilities. Ellen White wrote to fathers that they should not allow their son to curse, use tobacco or alcoholic beverages in the home.

But what if they say, Dad, I have the power of choice and I am going to do it anyway?

Then you have a responsibility to say, You can do it if you want, but you cannot do it in my home, you will have to leave, because I want the angels of God to dwell upon my family, and I cannot allow that in my home.

People, today, are mixed up about love. They think love means that you just let anything happen. God is love, but there are certain things God would not allow to take place in heaven, and when some angel said, We are going to do it anyway, the Lord said, Then you are going to have to get out.

God cannot work miracles for His church through a man whose family is not in order. Of course, we must pray and ask the Lord to help us to not be harsh, overbearing, severe, and unchristlike in our words and behavior. People have to understand that, in our homes, there is a law—not our law, but the law of God. We are His children, therefore we abide by those laws, and disobedience is not allowed.

This principle is all through the Bible. Jacob said, we need to have a revival in our family. I am the father, you have idols and I want you to get rid of all your foreign gods. And they gave them to Jacob, and he buried them. Jacob recognized that he could not have the blessing of God on his family while some of them were worshipping idols. (See Genesis 35:1–4.)

What Are Your Idols?

If there are idols in your house, the Lord is not going to be able to bless you and your family. If you are a father, you need to rid your house of idols.

God made a covenant with Abraham. “‘This is My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.’” Genesis 17:10–11. This was between God and all of Abraham’s descendants.

One of Abraham’s most famous descendants was Moses. God called Moses to deliver Israel, but God could not allow him to deliver Israel until Moses had straightened out some things in his own house.

On his way to deliver Israel, Exodus 4:24–26 tells us that the Lord met Moses and sought to kill him. Why? You see, Zipporah had a horror of blood and suffering, so she had not allowed Moses to circumcise their son. [Because Moses had allowed this to continue, God could not let him go deliver the Children of Israel until the problem in his house was corrected.] Then Zipporah took a sharp stone and cut off the foreskin of her son and cast it at Moses’ feet. So God let him go.

Are You Following Divine Instructions?

Is your family in order? Is the Lord going to be able to use you to defeat His enemies and bring victory to His people? Not if your house is not in order.

Is your church in order? Paul gives the necessary qualifications for a Bishop: “One who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?).”
1 Timothy 3:4, 5.

There are Seventh-day Adventist Churches and homes all over the world that are not in order, and we need to do something about it! A deacon is a servant of the church. That is what the Greek word diakonos means, and these are the qualifications of servants of the church: “Their wives must be reverent, not slanderers, temperate, faithful in all things. Let deacons be the husbands of one wife, ruling their children and their own houses well.” 1 Timothy 3:11, 12.

God is going to have an orderly people, because they see it is the way God operates. If you really love God, you will obey His commandments.

I recognize that, no matter how humble, no matter how gentle, no matter how tactful you attempt to be, occasions will arise when people in the family will rebel.

Walking Alone

Ellen White says if you decide to do what is right and walk with the Lord, you might have to walk alone, like Enoch. (See the Youth’s Instructor, April 28, 1898.) I have often pondered that statement, because Enoch was a married man who had children, yet, she said he had to walk alone. I would rather be like Enoch and walk alone than be like Eli!

When you attempt to follow the instruction God has given to help your family come into order, you get in big trouble, and so did Gideon.

When the men of the city arose early in the morning, the altar of Baal was torn down; the wooden image had been cut down, and the second bull was being offered on the altar which had been built. When they found out Gideon had done it, they told Joash to bring Gideon out to them so they could kill him. (See Judges 6:28–30.) He knew he was going to have trouble, so he did it secretly, at night.

When you attempt to follow the Lord’s instructions, by getting the idols out of your house and bringing your family into harmony with what God has said, you will be accused of being a fanatic; an overbearing father; an unenlightened person, a hard taskmaster, and all sorts of things.

And if you are an elder and try to help your church come to order, you will be accused of all those things, and more. People will accuse you of being unchristlike. When you attempt to follow the instructions needed to get your family or church in order, you will get in trouble, just like Gideon did.

Accusations Hurled Against the Reprover

People will say the same things about you that they said about Gideon. “You have wronged us. You are guilty. You have destroyed our property. You have destroyed our religion. You are a blasphemer. Since you have wronged us, you ought to be punished.” They will say, “You are too severe. The least you could have done is let us have the idols and let us get the market value out of them. You did not even allow us to recover our investment.”

And here is a real common one: “You took away our power of choice. You did not even let us choose; you have taken away our freedom.”

Let us just examine that for a minute. Did Gideon take away their power of choice? Gideon did not ask them if he could tear their idols down; the Lord told him to do it, and he did it. So did he take away their power of choice? It might seem like he did when you first look at it, but there is something you may have forgotten.

We all make agreements. When we get married, we make a holy, sacred and binding agreement, and it involves contractual relations, covenant promises. These people, who were so angry with Gideon, they and their forefathers had entered into covenant promises with the Lord. (See Judges 6.)

Gideon was not taking away their power of choice when he destroyed the idols. They had already promised not to worship idols! The choice had already been made. Those men had free choice, too. They could have decided to go back and live in Egypt, where they could have worshipped all the idols they wanted. They were free to separate from Israel and go back, but they had not. They wanted to be part of Israel, and being part of Israel meant no idol worship.

I appeal to the men who are reading this article to pray and ask the Lord if you are fulfilling your obligations. It may seem like your family is rebellious now, but the very people who seem rebellious now, can rise up in the Day of Judgment, your wife and your children, and say, Why did you not enforce the law of God in our home?

Where Are the Leaders?

We need leadership today. We need men who will say, “In my house, we are going to serve the Lord. We are going to live according to the Bible and the writings of the Testimonies of God’s Spirit. That is the way we are going to live here, because we have made a covenant to do that.” If you married a woman who was a Seventh-day Adventist, she has already made that decision. You are not asking anything unreasonable to say, “I want everybody in my family to obey God’s Word and to obey the Spirit of Prophecy.” Let me tell you young men, you better not marry somebody who has not made that decision, or you are in trouble.

Gideon was scared. I do not know if you have ever been in that state of mind. I have been, many times. Lord, I am so perplexed. You say do this, and I do not even know how to get started. So Gideon asked the Lord for a sign, and the Lord gave him a sign, but Gideon was still struggling to develop faith.

Lord, please do not be angry with me, he said. Let me ask you for one more sign. (See Judges 6:36–40.) Friends, with the situation in the world today and what we are soon going to go through, if we do not develop faith like Gideon had, we are not going to make it. You develop faith by proving His promises, and you are not going to make it through the Time of Trouble without it.

Gideon decided to do what the Lord told him to do. He issued a summons. He made some enthusiastic, zealous, impassioned appeals, and his countrymen flocked to him—all except the people from Ephraim. 32,000 men came. Even with 32,000 men the enemy outnumbered them about four to one!

God Will be Victorious!

The Lord said, You have too many people. (See Judges 7:2.) If this army goes out and they gain the victory, they will decide they did it themselves.

Friends, God’s work is soon going to be finished, and Gideon’s 300 are going to chase the enemies out of the world. The victory is going to be won in a way so you and I will know that we did not do it.

Gideon was astonished! Lord, you know whom I am up against! God said, I want you to do what Moses told you to do. Before you go to war, tell any man who is afraid to go home.

So Gideon did what the Lord told him to do, and with a heavy heart he watched 22,000 men go home. The majority of his army left. (See Judges 7:3.) They went home because of fear. Fear is a universal part of the human experience. Gideon had been struggling with fear, that is why he asked for those signs. He had received three signs so far, but he was going to receive more. God knew he needed something to bolster his faith and courage.

One of these days, we will find out what it is like to have the majority leave us. If you think that we have been forsaken now, read Testimonies, vol. 5, 80, 81. When the National Sunday Law is enforced, we are going to find out what it means to have the great majority of those who call themselves Seventh-day Adventists leave us. Why? Because of fear! If you are afraid, you are not going to make it.

So You Want to be One of the 144,000?

I have been aghast over the years when I have heard people say they hope that Jesus will come soon so that they will not have to die. They have no idea at all what they are talking about.

In the time of trouble, the 144,000, if they could have the assurance that their sins were forgiven, would not shrink from torture or death. If you are going to be part of the 144,000, you are not going to be afraid of death or torture.

During the Dark Ages they had many forms of torture, and some of the most awful were some of the most simple. In Inter-America, South America and in Europe they took men and women and tied an iron strap around their waist so that they were anchored to a big pillar. Another iron strap would be tied around their neck so that their head was anchored, and another around their ankles so they could not move. From above, they would drip a drop of water on their head.

They would let drop after drop of water fall. It was called The Drip, one of the most terrible forms of torture there is. Each hour they would turn the hourglass, and by the time four or five hours had gone by, the nerves were so irritated that every drop of water hitting their head felt like being pounded with a hammer. By the time five or six hours had passed, they could literally go insane, losing all their mental and physical functions.

When a prisoner was tied to one of those pillars, they, and their tormentors, knew exactly what was going to happen, and they knew what the consequence would be.

Those being tortured would say, Lord, unless You help me and deliver me, I am sunk. And unless the Lord helped them, the time would come when they would say anything and do anything to be free from that bang, bang, bang on their head. The 144,000 are going to be people who will not shrink from something like that.

Overcoming Fear

How are you going to overcome the problem of fear? As I read through the Bible, I find that fear is the universal experience of a man who is alone. There is only one Biblical solution to the problem of fear, and that is to have Jesus with you. If Jesus is not with you, you are going to be afraid. If He is with you, you will not be afraid. There is no human solution for fear. Isaiah 41:10 has the solution. “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.’” You do not need to be afraid, because God says He is going to be with you.

There were several times during Jesus’ life on earth when the disciples were afraid, until Jesus came. For instance, the disciples were out on the Sea of Galilee and they saw Jesus coming. They thought He was a spirit, and they were terrified. “But immediately Jesus spoke to them, saying, ‘Be of good cheer. It is I; do not be afraid.’” Matthew 14:27. “Jesus came and touched them and said, ‘Arise, and do not be afraid.’” Matthew 17:7.

The Presence of Jesus Removes Fear

You see, it is the presence of Jesus that will take away your fear. There is nothing else that will do it. When we are faced with the kind of experiences that we will be going through, there is no psychology, no human rationalization that can deliver us from fear.

“Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my Helper; I will not fear. What can man do to me?’” Hebrews 13:5, 6.

Gideon only had 10,000 men left. The enemy outnumbered him twelve to one. The Lord comes to tell him that he still has too many. The Lord said, We are going to put the people to a test, and we are going to separate them into two groups.

Meeting the Test

You and I are being tested day by day. Most often, we do not even know it! These people did not know that they were being tested. Very often we are tested in every phase of life. One of the things that amazes me about God is how He works through such simple things.

This was a simple test. He said, Take your soldiers and bring them down to the water. I am going to test them. The people who get down on their knees and drink the water, put them all to one side. The people who walk down to the water, bring it up with their hand and lap like a dog, you put them in another group. So Gideon did that. (See Judges 7:4, 5.)

9,700 soldiers knelt down, leaving only 300 who did not. The Lord said, Take the 300. (See Verse 6.) This was such a great test of Gideon’s faith that the Lord knew he needed some more special help. So the Lord told him, Go down to the camp of the Midianites tonight and you will hear something.

When Gideon got down there, he heard these soldiers talking about a dream one of them had. In his dream a loaf of bread rolled down the mountain, hit a tent and destroyed it. The other soldier said, That is the sword of the Lord and Gideon. The Lord has given the Midianites into the hand of Gideon. When Gideon and his servant heard that, Gideon said, the voice of God is speaking through those Midianites. I know it. The Lord has delivered them into my hand, and I am going to do what the Lord said to do, and we are going to do it now! (See Verses 10–14.)

It is not enough to be without fear. 10,000 were without fear. If you are going to go through to the end, it is not enough to be fearless. What did those 300 men have that the others did not have?

Character Revealed

The simplest event of life reveals character. One of the differences was that the 300 had a sense of urgency. They said, God’s business has to be done now. It has to be our number one priority!

Do you have a sense of urgency? Would you be willing to go into the Time of Trouble right now, or do you want to wait for another generation? What is really top priority in your life? Do you think it is time to finish the work?

People write me, I believe in The Great Controversy, but I do not believe it is time yet to do what you are doing with it. I think we need to distribute The Desire of Ages and Steps to Christ all over the world first. Well, when do you think it will be time?

Others call, or write, “I am opposed to these newspaper ads because I do not think we should do it now.” Let me ask you, friend, when would you like the Loud Cry to occur? Some future generation? Is that what you are waiting for?

You see, the difference between the 300 and the others was the others were going to take their time to get a big drink of water, but the 300 said, This is urgent. We will get a little water on the way, but we are going now!

How Long Must God Wait

How long is God going to have to wait before there is a group of people who are willing to go into battle now? Concerning this battle recorded in Judges 7 and 8, Ellen White wrote, “The most complete system that men have ever devised, apart from the power and wisdom of God, will prove a failure, while the most unpromising methods will succeed when divinely appointed and entered upon with humility and faith.…He [God] is just as willing to work with the efforts of His people now and to accomplish great things through weak instrumentalities.” Patriarchs and Prophets, 554.

I am so happy for that statement. We are all weak, but the Lord said He is willing to work through weak instrumentalities and to do mighty things. “If they would cherish true humility, the Lord could do much more for His people.” Ibid., 553. Although that is a comment on Gideon, it also includes us.

If I would be humble and manifest faith, how much more would the Lord do? Mrs. White says that most of the time, the Lord cannot do for us what He wants to do. (See That I May Know Him, 227.)

Do You Not Want to Go Home?

Do you want your family, your local church, the other churches in your sisterhood of churches, to be in a condition where God can finish the work? I propose that we fast and pray and ask the Lord to help us come into a spiritual condition so He can do for us what He wants to do. What happened after this battle is going to happen again.

“No words can describe the terror of the surrounding nations when they learned what simple means had prevailed against the power of a bold, warlike people.” Patriarchs and Prophets, 553.

If God had done this through 30,000 people, they would not have felt such terror, but when those surrounding nations heard that 300 people had defeated and destroyed an army of 120,000, they knew that it was of God.

Character is What Counts!

What we are up against is not humanly possible either. But that does not matter because of the God we serve. You see, it is God’s work, and success does not depend on numbers. It never has! God can deliver by few as well as by many. It is the character that counts.

Sometimes when people have decided to keep the Sabbath for the first time, it seems like they are all alone; their family is against them; their employer is against them; their friends are against them; everybody they know seems to be against them. Many times I have told such people, “If you were the only person in the whole world who was keeping the Sabbath, it would still be right, and you would still be victorious. Study the story of Noah!”

We know from the story of Gideon, that success does not depend on numbers, and we know that God is going to finish His work in a way that is going to bring glory to Him, and not to us. I want to have the character of the 300. I know that I am not worthy, but it is not a matter of worth.

If you want to be part of this little group, say, “Lord, help me to follow directions. Help me to get my family and my church in order so You can work through us. Help us to have faith and just follow directions so we can have this character experience.”

Editorial – Living By Every Word, Part V

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Among the Jews, in the time of Christ, a large tradition had been built up attempting to explain the Bible (Old Testament). There were laws explaining what it meant to keep the Sabbath—the fourth commandment. There were laws regarding every other aspect of the moral law. There were extensive laws explaining under what conditions a divorce could be procured. As you might expect, the Rabbis disagreed on some of these laws which were to explain the moral law of God and thus regulate human behavior.

One of the most radical of all the teachings brought to the world by Jesus, was that not only were these laws not necessary and not essential, but they actually caused people to break the law of God rather than keep it (see Matthew 15:1–9), and they made the law of God of none effect rather than protecting it.

The world today is in a similar condition, in regard to human traditions claiming to explain the meaning of the Word of God as it was in the days of Christ. This is true not only for Judaism, but also for the vast majority of Christian Churches. Almost every church has formulated at least a few traditions that are not from the Bible at all. Although the Roman Catholic Church probably has the largest stock in tradition, today many Protestant churches are also following traditions saying this is from early Christian times, etc.

A big part of tradition is the idea that the common man must have help in explaining or interpreting the Word of God. This help is supposed to be given him by the church, through tradition purporting to be from either the apostles or from ancient times. Also the church is supposed to approve explanations of scriptures. This was a teaching of the Jews in the time of Christ and also of the Roman Catholic Church through her official catechism today. A few inspired statements on this are as follows:

“And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism.

“The Bible, the Bible, is the foundation of our faith,” was the cry of Protestants in Luther’s time, while the Catholics cried, “The Fathers, custom, tradition.” Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants.” The Review and Herald, June 1, 1886.

“‘As ye have therefore received Christ Jesus the Lord, so walk ye in Him; rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.’ For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power…

“When enemies appealed to custom and tradition, or to the assertions and authority of the pope, Luther met them with the Bible and the Bible only.” The Great Controversy, 132.

“The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” Ibid, 582