Issue: 2005 October

Bible Study Guides – The Power

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November 20, 2005 – November 26, 2005

Key Text

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.

Study Help: Testimonies, vol. 7, 17, 29–33.

Introduction

“The Spirit which characterized that wonderful meeting on the Day of Pentecost is waiting to manifest its power upon the men who are now standing between the living and the dead as ambassadors for God. The power which stirred the people so mightily in the 1844 movement will again be revealed. The third angel’s message will go forth, not in whispered tones, but with a loud voice.” Testimonies, vol. 5, 252.

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” Review and Herald, October 13, 1904.

1 How much power is available to God’s people? Matthew 28:18. Compare Jude 24; Luke 24:49.

note: “Shall we not strive to use to the very best of our ability the little time that is left us in this life, adding grace to grace, power to power, making it manifest that we have a source of power in the heavens above? Christ says: ‘All power is given unto Me in heaven and in earth.’ Matthew 28:18. What is this power given to Him for? For us. He desires us to realize that He has returned to heaven as our Elder Brother and that the measureless power given Him has been placed at our disposal.

“Those who will carry out in their lives the instruction given to the church through the apostle Peter will receive power from above.” Testimonies, vol. 9, 186, 187.

2 What is the source of this power? Ephesians 1:19–22.

note: “Christ’s gracious presence in His word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour.” Testimonies to Ministers and Gospel Workers, 390.

3 How willing is God to give us His power? Matthew 7:11.

note: “You are ambassadors for Christ, to proclaim His message of salvation. Remember that a lack of consecration and wisdom in you may turn the balance for a soul, and send it to eternal death. You cannot afford to be careless and indifferent. You need power, and this power God is willing to give you without stint. He asks only a humble, contrite heart, that is willing to believe and receive His promises. You have only to use the means that God has placed within your reach, and you will obtain the blessing.” Gospel Workers, 35.

“Those in the darkness of error are the purchase of the blood of Christ. They are the fruit of His suffering, and they are to be labored for. . . . Accompanied by the power of persuasion, the power of prayer, the power of the love of God, the evangelist’s work will not, cannot, be without fruit. Think of the interest that the Father and the Son have in this work. As the Father loves the Son, so the Son loves those that are His,—those who work as He worked to save perishing souls. None need feel that they are powerless; for Christ declares, ‘All power is given unto Me in heaven and in earth.’ [Matthew 28:18.] He has promised that He will give this power to His workers. His power is to become their power.” Colporteur Ministry, 108.

4 How only can the victory be gained over self and Satan? 1 John 2:14; 4:4; John 16:33. Compare Isaiah 41:10.

note: “The power of God, combined with human effort, has wrought out a glorious victory for us. Shall we not appreciate this? All the riches of heaven were given to us in Jesus. God would not have the confederacy of evil say that he could do more than he has done. The worlds that he has created, the angels in heaven, could testify that he could do no more. God has resources of power of which we as yet know nothing, and from these he will supply us in our time of need. But our effort is ever to combine with the divine. Our intellect, our perceptive powers, all the strength of our being, must be called into exercise. . . . If we will rise to the emergency, and arm ourselves like men who wait for their Lord; if we will work to overcome every defect in our characters, God will give us increased light and strength and help.” The Youth’s Instructor, January 4, 1900.

“Solemn are the lessons of Israel’s failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Yet the same influences that prevailed against Israel in the time when Solomon reigned are to be met with still. The forces of the enemy of all righteousness are strongly entrenched; only by the power of God can the victory be gained.” Prophets and Kings, 74.

5 What amazing results can God’s power achieve? John 1:12, 13. Compare 11 Corinthians 5:17.

note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. . . . To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

“Vital godliness is a principle to be cultivated. The power of God can accomplish for us that which all the systems in the world cannot effect. The perfection of Christian character depends wholly upon the grace and strength found alone in God. Without the power of grace upon the heart, assisting our efforts and sanctifying our labors, we shall fail of saving our own souls and of saving the souls of others. System and order are highly essential, but none should receive the impression that these will do the work without the grace and power of God operating upon the mind and heart.” Testimonies, vol. 3, 188.

6 What power restores a soul from spiritual death? Ephesians 3:20. Compare Romans 1:16; 1 Corinthians 1:18; 11 Peter 1:3, 4.

note: “To arouse those spiritually dead, to create new tastes, new motives, requires as great an outlay of power as to raise one from physical death. It is indeed giving life to the dead to convert the sinner from the error of his ways; but our Deliverer is able to do this; for He came to destroy the works of the enemy. And will He not accomplish that which He has pledged himself to perform?” Review and Herald, March 12, 1901.

7 In refusing to accede to the demand for a sign, what did Jesus teach with respect to the use of Divine power? Matthew 12:38, 39.

note: “Christ wrought no miracle at the demand of the Pharisees. He wrought no miracle in the wilderness in answer to Satan’s insinuations. He does not impart to us power to vindicate ourselves or to satisfy the demands of unbelief and pride.” The Desire of Ages, 407.

8 How did Christ teach that God’s power is not intended to bypass human effort? John 11:39, first part.

note: “ ‘Take ye away the stone.’ Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man’s aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him.” The Desire of Ages, 535.

9 What are some of Satan’s most successful methods of causing individual believers to lose their spiritual power? Matthew 13:22; Luke 21:34.

note: “The Lord has shown me the danger of letting our minds be filled with worldly thoughts and cares. I saw that some minds are led away from present truth and a love of the Holy Bible by reading other exciting books; others are filled with perplexity and care for what they shall eat, drink, and wear. Some are looking too far off for the coming of the Lord. Time has continued a few years longer than they expected; therefore they think it may continue a few years more, and in this way their minds are being led from present truth, out after the world. In these things I saw great danger; for if the mind is filled with other things, present truth is shut out, and there is no place in our foreheads for the seal of the living God. I saw that the time for Jesus to be in the most holy place was nearly finished and that time can last but a very little longer. What leisure time we have should be spent in searching the Bible, which is to judge us in the last day.” Early Writings, 58.

10 How does Satan work to deny the church the power she might otherwise have? Isaiah 29:13. Compare 1 John 2:15, 16.

note: “As he [Satan] prevailed on the church to receive favors and honors from the world, under the pretense of receiving benefits, she began to lose favor with God. Shunning to declare the straight truths which shut out the lovers of pleasure and friends of the world, she gradually lost her power.

“The church is not now the separate and peculiar people she was when the fires of persecution were kindled against her. How is the gold become dim! how is the most fine gold changed! I saw that if the church had always retained her peculiar, holy character, the power of the Holy Spirit which was imparted to the disciples would still be with her. The sick would be healed, devils would be rebuked and cast out, and she would be mighty and a terror to her enemies.” Early Writings, 227.

11 How can we make sure that Satan does not trick us into losing our hold on the power of God? John 15:5–7.

note: “A union with Christ by living faith is enduring; every other union must perish. . . . But this union costs us something. . . . There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome, if we would enter into a union with Christ.” Review and Herald, December 13, 1887.

“Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Selected Messages, Book 1, 409.

12 What is Jesus’ desire for us as we approach the final crisis? Ephesians 3:17–19. Compare Colossians 1:11–14.

note: “We are living in days of peril. Christ alone can help us and give us the victory. Christ must be all in all to us; He must dwell in the heart; His life must circulate through us, as the blood circulates through the veins. His Spirit must be a vitalizing power that will cause us to influence others to become Christlike and holy.” Our High Calling, 60.

“Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point.

“All this He did that He might bring men power by which they might be overcomers. ‘All power,’ He says, ‘is given unto Me.’ Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self.” Testimonies, vol. 9, 190.

Bible Study Guides – The Propulsion

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November 13, 2005 – November 19, 2005

Key Text

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40.

Study Help: Thoughts from the Mount of Blessing, 79–83.

Introduction

“As you regard your eternal interest, arouse yourselves, and begin to sow good seed. That which you sow, you shall also reap. The harvest is coming—the great reaping time, when we shall reap what we have sown. There will be no failure in the crop; the harvest is sure. Now is the sowing time. Now make efforts to be rich in good works, ‘ready to distribute, willing to communicate,’ laying up in store for yourselves a good foundation against the time to come, that ye ‘may lay hold on eternal life.’ I implore you, my brethren in every place, rid yourselves of your icy coldness. Encourage in yourselves a love of hospitality, a love to help those who need help.” Testimonies, vol. 2, 31.

1 What is the theme of the true Christian’s life? Mark 12:30, 31; Matthew 7:12.

note: “By their good works, Christ’s followers are to bring glory, not to themselves, but to Him through whose grace and power they have wrought. It is through the Holy Spirit that every good work is accomplished, and the Spirit is given to glorify, not the receiver, but the Giver. When the light of Christ is shining in the soul, the lips will be filled with praise and thanksgiving to God. Your prayers, your performance of duty, your benevolence, your self-denial, will not be the theme of your thought or conversation. Jesus will be magnified, self will be hidden, and Christ will appear as all in all.” Thoughts from the Mount of Blessing, 80, 81.

2 What will determine the fate of those who come to the final judgment? Matthew 25:40.

note: “At the Day of Judgment, those who have been faithful in their every-day life, who have been quick to see their work and do it, not thinking of praise or profit, will hear the words, ‘Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.’ [Matthew 25:34.] Christ does not commend them for the eloquent orations they have made, the intellectual power they have displayed, or the liberal donations they have given. It is for doing little things which are generally overlooked that they are rewarded. ‘I was an hungered, and ye gave me meat,’ he says. ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’ [Verses 35, 40.] ” The Youth’s Instructor, January 17, 1901.

3 What principle will undergird every act of those who eventually receive the latter rain? 1 Corinthians 10:31.

note: “ ‘Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.’ Here is a principle which lies at the foundation of every act, thought, and motive; the consecration of the entire being, both physical and mental, to the control of the Spirit of God. The unsanctified will and passions must be crucified. This may be regarded as a close and severe work. Yet it must be done, or you will hear the terrible sentence from the mouth of Jesus: ‘Depart.’ You can do all things through Christ, who strengtheneth you.” Testimonies, vol. 3, 84.

4 What was Jesus’ reason for commending the poor widow’s offering? Mark 12:42–44; 1 Samuel 16:7, last part.

note: “It is the motive that gives character to our acts, stamping them with ignominy or with high moral worth. Not the great things which every eye sees and every tongue praises does God account most precious. The little duties cheerfully done, the little gifts which make no show, and which to human eyes may appear worthless, often stand highest in His sight. A heart of faith and love is dearer to God than the most costly gift. The poor widow gave her living to do the little that she did. She deprived herself of food in order to give those two mites to the cause she loved. And she did it in faith, believing that her heavenly Father would not overlook her great need. It was this unselfish spirit and childlike faith that won the Saviour’s commendation.” The Desire of Ages, 615.

5 How much should those preparing for the latter rain be concerned about a reward? Matthew 6:3, 4. Compare 1 Corinthians 9:16–19.

note: “The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service. It is true that in a subordinate sense we should have respect to the recompense of reward. God desires us to appreciate His promised blessings. But He would not have us eager for rewards nor feel that for every duty we must receive compensation. We should not be so anxious to gain the reward as to do what is right, irrespective of all gain. Love to God and to our fellow men should be our motive.” Christ’s Object Lessons, 398, 399.

6 What criterion, concealed from human view, will determine one’s reward? Revelation 22:12.

note: “By a disregard of justice, mercy, and benevolence to their neighbor, some have so hardened the heart that they can go still further, and even rob God without compunctions of conscience. Do such close their eyes and their understanding to the fact that God knows, that He reads their every action and the motive which impelled them to it? His reward is with Him, and His work before Him, to give to every man according as his work shall be. Every good and every wrong act, and its influence upon others, is traced out by the Searcher of hearts, to whom every secret is revealed. And the reward will be according to the motives which prompted the action.” Testimonies, vol. 2, 520.

7 What will be the true motive of service of all who are preparing for the latter rain? Matthew 22:37–40.

note: “The desire to honor God should be to us the most powerful of all motives. It should lead us to make every exertion to improve the privileges and opportunities provided for us, that we may understand how to use wisely the Lord’s goods. It should lead us to keep brain, bone, muscle, and nerve in the most healthful condition, that our physical strength and mental clearness may make us faithful stewards. Selfish interest, if given room to act, dwarfs the mind and hardens the heart; if allowed to control, it destroys moral power.” Messages to Young People, 149, 150.

8 What is the source of a true Christian’s motive of action? 11 Corinthians 5:14, first part.

note: “The most careful attention to the outward proprieties of life is not sufficient to shut out all fretfulness, harsh judgment, and unbecoming speech. True refinement will never be revealed so long as self is considered as the supreme object. Love must dwell in the heart. A thoroughgoing Christian draws his motives of action from his deep heart-love for his Master. Up through the roots of his affection for Christ springs an unselfish interest in his brethren. Love imparts to its possessor grace, propriety, and comeliness of deportment. It illuminates the countenance and subdues the voice; it refines and elevates the entire being.” Gospel Workers, 123.

9 How will those act who are preparing for the latter rain? Psalm 139:7–10. Compare Jeremiah 17:10; 23:24.

note: “When the individual members of the church shall act as true followers of the meek and lowly Saviour, there will be less covering up and excusing of sin. All will strive to act as if in God’s presence. They will realize that His all-seeing eye is ever upon them and that the most secret thought is known to Him. The character, the motives, the desires and purposes, are as clear as the light of the sun to the eye of the Omnipotent. But few bear this in mind. The larger class by far do not realize what a fearful account must be rendered at the bar of God by all the transgressors of His law.” Testimonies, vol. 5, 147.

10 By what standard does God evaluate men’s motives? Jeremiah 26:4–6. Compare Proverbs 16:2.

note: “God is represented as weighing all men, their words, their deeds, their motives, that which determines character. ‘The Lord is a God of knowledge, and by Him actions are weighed.’ ‘Men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.’ ‘Thou, most upright, dost weigh the path of the just.’ ‘All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.’ [1 Samuel 2:3; Psalm 62:9; Isaiah 26:7; Proverbs 16:2.] Important lessons are suggested to us in these scriptures. There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions.” Testimonies to Ministers and Gospel Workers, 438.

11 How can those who lack the proper motive in life obtain it? John 15:4, 5.

note: “There are today many as ignorant of the Holy Spirit’s work upon the heart as were those believers in Ephesus; yet no truth is more clearly taught in the word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.” The Acts of the Apostles, 284.

“What we learn of the Great Teacher of truth will be enduring; it will not savor of self-sufficiency, but will lead to humility and meekness; and the work that we do will be wholesome, pure, and ennobling, because wrought in God. Those who thus work will show in their home life, and in their association with men, that they have the mind of Christ. Grace and truth will reign in their hearts, inspiring and purifying their motives, and controlling their outward actions.” Testimonies, vol. 5, 647, 648.

12 How high will the motives be of those who receive the latter rain? 11 Corinthians 5:15; Galatians 2:19. Compare Romans 6:11.

note: “The Lord expects his servants to excel others in life and character. He has placed every facility at the command of those who serve him. The Christian is looked upon by the whole universe as one who strives for the mastery, running the race set before him, that he may obtain the prize, even an immortal crown; but if he who professes to follow Christ does not make it manifest that his motives are above those of the world in this great contest where there is everything to win and everything to lose, he will never be a victor. He is to make use of every entrusted power, that he may overcome the world, the flesh, and the devil through the power of the Holy Spirit, by grace abundantly provided that he shall not fail nor be discouraged, but be complete in Christ, accepted in the Beloved. Those who would be victors should contemplate and count the cost of salvation.” Review and Herald, June 16, 1896.

13 What action on the part of the disciples prepared the way for the power of the Holy Spirit to come upon them in the early rain? Acts 1:14; 2:1.

note: “As the disciples waited for the fulfillment of the promise, they humbled their hearts in true repentance and confessed their unbelief. As they called to remembrance the words that Christ had spoken to them before His death they understood more fully their meaning. Truths which had passed from their memory were again brought to their minds, and these they repeated to one another. They reproached themselves for their misapprehension of the Saviour. Like a procession, scene after scene of His wonderful life passed before them. As they meditated upon His pure, holy life they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ’s character. Oh, if they could but have the past three years to live over, they thought, how differently they would act! If they could only see the Master again, how earnestly they would strive to show Him how deeply they loved Him, and how sincerely they sorrowed for having ever grieved Him by a word or an act of unbelief! But they were comforted by the thought that they were forgiven. And they determined that, so far as possible, they would atone for their unbelief by bravely confessing Him before the world. . . .

“Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship.” The Acts of the Apostles, 36, 37.

Bible Study Guides – The Pattern

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November 6, 2005 – November 12, 2005

Key Text

“And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:2.

Study Help: Medical Ministry, 19–29.

Introduction

“Christ’s work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the market place and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness.

“Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28. There was no wearying of His patience, no repressing of His love.

“Christ calls upon us to labor patiently and perseveringly for the thousands perishing in their sins, scattered in all lands, like wrecks on a desert shore. Those who share in Christ’s glory must share also in His ministry, helping the weak, the wretched, and the despondent.” Testimonies, vol. 9, 31.

1 What was the main focus of Jesus’ work for the human race as foretold by prophecy? Isaiah 61:1–3. Compare Luke 4:17–21.

note: “Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed ‘with the Holy Ghost and with power,’ and ‘went about doing good.’ Acts 10:38. In the synagogue at Nazareth He said, ‘The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.’ Luke 4:18, 19. This was the work He commissioned His disciples to do. [Matthew 5:14, 16 quoted.]” Christ’s Object Lessons, 416, 417.

2 How did Jesus indicate that we are to follow His example? John 13:34.

note: “Christ stands before us as the pattern Man, the great Medical Missionary—an example for all who should come after. His love, pure and holy, blessed all who came within the sphere of its influence. His character was absolutely perfect, free from the slightest stain of sin. He came as an expression of the perfect love of God, not to crush, not to judge and condemn, but to heal every weak, defective character, to save men and woman from Satan’s power.

“He is the Creator, Redeemer, and Sustainer of the human race. He gives to all the invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.’ [Matthew 11:28–30.]

“What, then, is the example that we are to set to the world? We are to do the same work that the great Medical Missionary undertook in our behalf. We are to follow the path of self-sacrifice trodden by Christ.” Medical Ministry, 20.

3 What is the only way we can expect to have success in our work today? Isaiah 58:6–8.

note: “The world needs today what it needed nineteen hundred years ago—a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished.

“Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’ ” The Ministry of Healing, 143.

4 What is the origin and purpose of true medical missionary work? John 17:15–17. Compare Ephesians 4:13–15.

note: “Our work is clearly defined. As the Father sent His only-begotten Son into our world, even so Christ sends us, His disciples, as His medical missionary workers. In fulfilling this high and holy mission, we are to do the will of God. No one man’s mind or judgment is to be our criterion of what constitutes genuine medical missionary work. . . .

“True medical missionary work is of heavenly origin. It was not originated by any person who lives. But in connection with this work we see so much which dishonors God that I am instructed to say, The medical missionary work is of divine origin, and has a most glorious mission to fulfill. In all its bearings it is to be in conformity with Christ’s work. Those who are workers together with God will just as surely represent the character of Christ as Christ represented the character of His Father while in this world.” Medical Ministry, 24.

5 How did Jesus qualify as the greatest Medical Missionary the world has ever seen? Matthew 4:23, 24; 8:16, 17.

note: “The Saviour devoted more time and labor to healing the afflicted of their maladies than to preaching. His last injunction to His apostles, His representatives on earth, was to lay hands on the sick that they might recover. When the Master shall come, He will commend those who have visited the sick and relieved the necessities of the afflicted.” Counsels on Health, 34.

6 What two major aspects of ministry did Jesus combine in His work? Matthew 9:1–7.

note: “Christ has given us an example. He taught from the Scriptures the gospel truths, and He also healed the afflicted ones who came to Him for relief. He was the greatest physician the world ever knew, and yet He combined with His healing work the imparting of soul-saving truth.” Counsels on Health, 544.

“Christ’s work for the paralytic is an illustration of the way we are to work. . . . His first work was to give him peace of mind. ‘Son,’ He said, ‘thy sins be forgiven thee.’ This assurance filled his heart with peace and joy. But some who were present began to murmur, saying in their hearts, ‘Who can forgive sins but God only?’ Then that they might know that the Son of man had power to forgive sins, Christ said to the sick man: ‘Arise, and take up thy bed, and go thy way into thine house.’ This shows how the Saviour bound together the work of preaching the truth and healing the sick.” Testimonies, vol. 6, 234.

7 What blessed results did Jesus leave in His wake as He passed through the land? Matthew 4:13–16.

note: “In describing His earthly mission, Jesus said, The Lord ‘hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.’ Luke 4:18. This was His work. He went about doing good and healing all that were oppressed by Satan. There were whole villages where there was not a moan of sickness in any house, for He had passed through them and healed all their sick.” Steps to Christ, 11.

8 What means did Jesus utilize to effect some of His miraculous cures? John 9:6, 7.

note: “On one occasion Christ anointed the eyes of a blind man with clay and bade him, ‘Go, wash in the pool of Siloam. . . . He went his way therefore, and washed, and came seeing.’ John 9:7. The cure could be wrought only by the power of the Great Healer, yet Christ made use of the simple agencies of nature. While He did not give countenance to drug medication, He sanctioned the use of simple and natural remedies.” The Ministry of Healing, 233.

9 What important truth is to be embraced by the remnant church at the end of time? 1 Corinthians 6:19, 20.

note: “The question of how to preserve the health is one of primary importance. When we study this question in the fear of God we shall learn that it is best, for both our physical and our spiritual advancement, to observe simplicity in diet. Let us patiently study this question. We need knowledge and judgment in order to move wisely in this matter. Nature’s laws are not to be resisted, but obeyed.

“Those who have received instruction regarding the evils of the use of flesh foods, tea and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Testimonies, vol. 9, 153, 154.

10 How is the health reform message characterized in relation to the third angel’s message? 1 Corinthians 10:31.

note: “The gospel of health has able advocates, but their work has been made very hard because so many ministers, presidents of conferences, and others in positions of influence have failed to give the question of health reform its proper attention. They have not recognized it in its relation to the work of the message as the right arm of the body. While very little respect has been shown to this department by many of the people, and by some of the ministers, the Lord has shown His regard for it by giving it abundant prosperity. When properly conducted, the health work is an entering wedge, making a way for other truths to reach the heart. When the third angel’s message is received in its fullness, health reform will be given its place in the councils of the conference, in the work of the church, in the home, at the table, and in all the household arrangements. Then the right arm will serve and protect the body.” Testimonies, vol. 6, 327.

11 What kinds of activities will God’s people be engaged in under the power of the Holy Spirit as the gospel work closes? Matthew 10:8.

note: “In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.” Testimonies, vol. 9, 126.

12 What amazing scenes transpire as the true people of God go forth to give the final warning in the closing time of earth’s history? Acts 5:12.

note: “The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies. A compelling power moved the honest, while the manifestation of the power of God brought a fear and restraint upon their unbelieving relatives and friends so that they dared not, neither had they the power to, hinder those who felt the work of the Spirit of God upon them. The last call was carried even to the poor slaves, and the pious among them poured forth their songs of rapturous joy at the prospect of their happy deliverance. Their masters could not check them; fear and astonishment kept them silent. Mighty miracles were wrought, the sick were healed, and signs and wonders followed the believers. God was in the work, and every saint, fearless of consequences, followed the convictions of his own conscience and united with those who were keeping all the commandments of God; and with power they sounded abroad the third message. I saw that this message will close with power and strength far exceeding the midnight cry.” Early Writings, 278.

13 How does inspiration portray the last, decisive thrust of the true church under latter rain power? Revelation 18:1.

note: “Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 612.

Bible Study Guides – The Prayer

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October 30, 2005 – November 5, 2005

Key Text

“These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” Acts 1:14.

Study Help: The Acts of the Apostles, 35–46.

Introduction

“The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them.

“These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.” The Acts of the Apostles, 37.

1 What example of the early disciples are we to emulate as we approach the final crisis? Acts 1:14.

note: “We should pray as earnestly for the descent of the Holy Spirit as the disciples prayed on the day of Pentecost. If they needed it at that time, we need it more today. Moral darkness, like a funeral pall, covers the earth. All manner of false doctrines, heresies, and satanic deceptions are misleading the minds of men. Without the Spirit and power of God it will be in vain that we labor to present the truth.” Testimonies, vol. 5, 158.

2 What important conditions must we fulfill before the Lord will send us the Holy Spirit? Matthew 21:22. Compare Zechariah 10:1.

note: “Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer.” Selected Messages, Book 1, 121.

3 How did Jesus illustrate the attitude of God toward His children in contrast to human judges? Luke 18:1–8.

note: “We are not willing enough to trouble the Lord with our petitions, and to ask him for the gift of the Holy Spirit. The Lord wants us to trouble him in this matter. He wants us to press our petitions to the throne.” Review and Herald, November 11, 1909.

4 What lesson does the parable concerning the importunate widow teach us about petitioning God? Luke 18:5.

note: “The measure of the Holy Spirit we receive, will be proportioned to the measure of our desire and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us.” Review and Herald, May 5, 1896.

5 What is heaven’s ordained means of success in the struggle to develop a Christ-like character and to receive the Holy Spirit? John 16:24.

note: “Prayer is heaven’s ordained means of success in the conflict with sin and the development of Christian character. The divine influences that come in answer to the prayer of faith will accomplish in the soul of the suppliant all for which he pleads. For the pardon of sin, for the Holy Spirit, for a Christlike temper, for wisdom and strength to do His work, for any gift He has promised, we may ask; and the promise is, ‘Ye shall receive.’ ” The Acts of the Apostles, 564.

6 What is the greatest gift that Jesus has promised His church in answer to prayer? John 16:7.

note: “Christ declared that after his ascension, he would send to his church, as his crowning gift, the Comforter, who was to take his place. This Comforter is the Holy Spirit—the soul of his life, the efficacy of his church, the light and life of the world. . . .

“In the gift of the Spirit, Jesus gave to man the highest good that heaven could bestow. . . .

“It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given his Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress his own character upon the church. . . .

“It is the privilege of every son and daughter of God to have the indwelling of the Spirit.” Review and Herald, May 19, 1904.

7 What activities will characterize the true disciple of Jesus who has a love for souls? Ephesians 6:18.

note: “This is a dangerous age for any man who has talents which can be of value in the work of God; for Satan is constantly plying his temptations upon such a person, ever trying to fill him with pride and ambition; and when God would use him, it is too often the case that he becomes independent and self-sufficient, and feels capable of standing alone. This will be your danger, brethren, unless you live a life of constant faith and prayer. You may have a deep and abiding sense of eternal things and that love for humanity which Christ has shown in His life. A close connection with heaven will give the right tone to your fidelity and will be the ground of your success. Your feeling of dependence will drive you to prayer, and your sense of duty summon you to effort. Prayer and effort, effort and prayer, will be the business of your life. You must pray as though the efficiency and praise were all due to God, and labor as though duty were all your own. If you want power you may have it; it is waiting your draft upon it. Only believe in God, take Him at His word, act by faith, and blessings will come.” Testimonies, vol. 4, 538, 539.

8 What kind of prayer has God bound Himself to answer? John 14:13, 14; 1 John 5:14, 15; Matthew 21:22.

note: “We must not only pray in Christ’s name, but by the inspiration of the Holy Spirit. This explains what is meant when it is said that the Spirit ‘maketh intercession for us, with groanings which cannot be uttered.’ Romans 8:26. Such prayer God delights to answer. When with earnestness and intensity we breathe a prayer in the name of Christ, there is in that very intensity a pledge from God that He is about to answer our prayer ‘exceeding abundantly above all that we ask or think.’ Ephesians 3:20.” Christ’s Object Lessons, 147.

9 How are the prayers of God’s people at the end characterized? Genesis 32:9–12, 24–26. Compare Jeremiah 30:7.

note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it.” The Great Controversy, 621.

10 What is the only way God’s people will be prepared to give the loud cry of the third angel? Luke 22:41–43; Daniel 9:3.

note: “Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

11 What other example do we have of earnest prayer? James 5:17, 18.

note: “Heaven is not closed against the fervent prayers of the righteous. Elijah was a man subject to like passions as we are, yet the Lord heard and in a most striking manner answered his petitions. The only reason for our lack of power with God is to be found in ourselves. If the inner life of many who profess the truth were presented before them, they would not claim to be Christians. They are not growing in grace. A hurried prayer is offered now and then, but there is no real communion with God.” Testimonies, vol. 5, 161.

12 How does our work today compare with that of the early disciples as they prepared for the former rain? Acts 1:14.

note: “Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now.” Testimonies to Ministers and Gospel Workers, 507.

13 Where and how can we learn to pray as we ought, so God will answer our prayers for the Holy Spirit? Luke 11:1. Compare Romans 8:26, 27.

note: “May God teach His people how to pray. Let the teachers in our schools and the ministers in our churches, learn daily in the school of Christ. Then they will pray with earnestness, and their requests will be heard and answered. Then the word will be proclaimed with power.” Gospel Workers, 178.

“The sincere, humble prayer of the true worshiper ascends to heaven, and Jesus mingles with our lowly petitions the holy incense of His own merit. Through His righteousness we are accepted. Christ makes our prayers wholly efficacious through the savor of His righteousness. In these days of peril we need men who will wrestle with God as did Jacob and who, like Jacob, will prevail.” That I May Know Him, 270.

“What a prayer was that which came forth from the lips of Daniel! What humbling of soul it reveals! The warmth of heavenly fire was recognized in the words that were going upward to God. Heaven responded to that prayer by sending its messenger to Daniel. In this our day, prayers offered in like manner will prevail with God. ‘The effectual fervent prayer of a righteous man availeth much’ (James 5:16). As in ancient times, when prayer was offered, fire descended from heaven and consumed the sacrifice upon the altar, so in answer to our prayers, the heavenly fire will come into our souls. The light and power of the Holy Spirit will be ours.” Ibid., 271.

14 What prayer did Jesus offer for His disciples that would convince the world that they were sent of God? John 17:21, 23.

note: “With strong, hopeful words the Saviour ended His instruction. Then He poured out the burden of His soul in prayer for His disciples. Lifting His eyes to heaven, He said, ‘Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee: . . . that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.’ [John 17:1–3.] . . .

“ ‘Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.’ [Verse 11.] [Verses 20, 21, 23 quoted.]

“Thus in the language of one who has divine authority, Christ gives His elect church into the Father’s arms. As a consecrated high priest He intercedes for His people. As a faithful shepherd He gathers His flock under the shadow of the Almighty, in the strong and sure refuge. For Him there waits the last battle with Satan, and He goes forth to meet it.” The Desire of Ages, 680.

Food for Life – Minestrone

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Favorite Recipes from Staff and Friends of Steps to Life

“Children should be educated to habits of temperance, even while in their mother’s arms. Our tables should bear only the most wholesome food, free from every irritating substance. The appetite for liquor is encouraged by the preparation of food with condiments and spices. These cause a feverish state of the system, and drink is demanded to allay the irritation. On my frequent journeys across the continent, I do not patronize restaurants, dining-cars, or hotels, for the simple reason that I cannot eat the food there provided. The dishes are highly seasoned with salt and pepper, creating an almost intolerable thirst. During my last trip, the conductor of the sleeping-car kindly brought me a plate of rich vegetable soup. I tasted the apparently inviting dish, but found it so highly seasoned that I dared not eat it. The salt and pepper made my mouth smart, and I well knew that they would irritate and inflame the delicate coating of the stomach. I passed the tempting dish to another; for I dared not place such an abuse upon my digestive organs.” Review and Herald, November 6, 1883.

Milton-Freewater, Oregon, is home for Judi Knoefler, a homemaker and a fulltime beekeeper who cares for 1,900 bee hives with the help of her son, Matt, and husband, Melvin. A vegetarian since 1971, Judi collects vegetarian recipe books. She may be contacted by telephone at: 541-938-6122, or by e-mail at: knoefler@charter.net.

Recipe – Minestrone

1 Tablespoon olive oil
5 carrots, cut diagonally
2 stalks celery, sliced
1 onion, chopped
Sauté together 20 minutes.

Add:
5 small potatoes
4 cups tomatoes, fresh or canned, chopped
Cook 15 minutes.

Add:
1/4 cup salad macaroni or 1 cup cooked rice
1–2 cups cooked kidney beans
2 teaspoons beef style seasoning
1 teaspoon salt
1 teaspoon sweet basil
1 Tablespoon dry parsley

Cook 10 to 15 minutes, until macaroni is tender, or if using rice, heat and serve.

Do you have a favorite vegan recipe you are willing to share with LandMarks’ readers? Send it to us with a photo of you, if available, and a two or three line bio. We will consider all submissions. Send to the address below or by e-mail at: landmarks@stepstolife.org.

LandMarks Recipes
Steps to Life Ministry
P.O. Box 782828
Wichita, KS 67278

The Pen of Inspiration – Spiritualism

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Spiritualists make the path to hell most attractive. Spirits of darkness are clothed by these deceptive teachers in pure robes of heaven, and they have power to deceive those not fortified with Bible truth.

Vain philosophy is employed in representing the path to hell as a path of safety. With the imagination highly wrought, and voices musically tuned, they picture the broad road as one of happiness and glory. Ambition holds before deluded souls, as Satan presented to Eve, a freedom and bliss for them to enjoy which they never conceived was possible. Men are praised who have traveled the broad path to hell, and after they die are exalted to the highest positions in the eternal world.

Satan, clothed in robes of brightness, appearing like an exalted angel, tempted the world’s Redeemer without success. But as he comes to man robed as an angel of light he has better success. He covers his hideous purposes, and succeeds too well in deluding the unwary who are not firmly anchored upon eternal truth. . . .

Spiritualists claim superior light and power. They have opened the door and invited the prince of darkness in, and have made him their honored guest. They have allied themselves to the powers of darkness which are developing in these last days in signs and wonders, that if it were possible they would deceive the very elect. Spiritualists claim that they can do greater miracles than Christ did. Satan made the same boasts to Christ. Because the Son of God had linked Himself to the weakness of humanity, to be tempted in all points like as man should be tempted, Satan triumphed over Him, and taunted Him. He boasted of his superior strength, and dared Him to open a controversy with him.

Spiritualists are increasing in numbers. They will come to men who have the truth as Satan came to Christ, tempting them to manifest their power and work miracles and give evidence of their being favored of God and of their being the people who have the truth. Satan said to Christ, “If thou be the Son of God, command that these stones be made bread.” [Matthew 4:3.] Herod and Pilate asked Christ to work miracles when He was on trial for His life. Their curiosity was aroused, but Christ did not work a miracle to gratify them.

Spiritualists will press the matter to engage in controversy with ministers who teach the truth. If they decline, they will dare them. They will quote Scripture, as did Satan to Christ. “Prove all things,” say they. [1 Thessalonians 5:21.] But their idea of proving is to listen to their deceptive reasonings, and in attending their circles. But in their gatherings the angels of darkness assume the forms of dead friends and communicate with them as angels of light.

Their loved ones will appear in robes of light, as familiar to the sight as when they were upon the earth. They will teach them and converse with them. And many will be deceived by this wonderful display of Satan’s power. The only safety for the people of God is to be thoroughly conversant with their Bibles, and be intelligent upon the reasons of our faith in regard to the sleep of the dead.

Satan is a cunning foe. And it is not difficult for the evil angels to represent both saints and sinners who have died, and make these representations visible to human eyes. These manifestations will be more frequent, and developments of a more startling character will appear as we near the close of time. We need not be astonished at anything in the line of deceptions to allure the unwary and deceive, if possible, the very elect. Spiritualists quote, “Prove all things.” But God has, for the benefit of His people who live amid the perils of the last days, proved this class, and given the result of His proving.

“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 11 Thessalonians 2:9–12.

John, upon the Isle of Patmos, saw the things which should come upon the earth in the last days. Revelation 13:13; 16:14: “And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men.” “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”

The apostle Peter distinctly points out the class which will be manifested in these last days. [11 Peter 2:10–14 quoted.]

God, in His Word, has placed His stamp [of condemnation] upon the heresies of spiritualism as He placed His mark upon Cain. The godly need not be deceived if they are students of the Scriptures and obedient to follow the plain path marked out for them in the Word of God.

The boastful spiritualist claims great freedom, and in smooth, flowery language seeks to fascinate and delude unwary souls to choose the broad path of pleasure and sinful indulgence, rather than the narrow path and the straight way. Spiritualists call the requirements of God’s law bondage, and say those who obey them live a life of slavish fear. With smooth words and fair speeches they boast of their freedom and seek to cover their dangerous heresies with the garments of righteousness. They would make the most revolting crimes be considered as blessings to the race.

They open before the sinner a wide door to follow the promptings of the carnal heart, and violate the law of God—especially the seventh commandment. Those who speak these great swelling words of vanity, and who triumph in their freedom in sin, promise those whom they deceive the enjoyment of freedom in a course of rebellion against the revealed will of God. These deluded souls are themselves in the veriest bondage to Satan and are controlled by his power, and yet promising liberty to those who will dare to follow the same course of sin that they themselves have chosen.

The Scriptures are indeed fulfilled in this, that the blind are leading the blind. For by whom a man is overcome, of the same is he brought in bondage. These deluded souls are under the most abject slavery to the will of demons. They have allied themselves to the powers of darkness and have no strength to go contrary to the will of demons. This is their boasted liberty. By Satan are they overcome and brought into bondage, and the great liberty promised to those they deceive is helpless slavery to sin and Satan.

We are not to attend their circles, neither are our ministers to engage in controversy with them. They are of that class specified whom we should not invite into our houses or bid them Godspeed. We have to compare their teachings with the revealed will of God. We are not to engage in an investigation of spiritualism. God has investigated this for us, and told us definitely that a class would arise in the last days who would deny Christ who has purchased them with His own blood. The character of spiritualists is so plainly described that we need not be deceived by them. If we obey the divine injunction we shall have no sympathy with spiritualists, however smooth and fair may be their words.

The beloved John continues his warning against seducers: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also.” [1 John 2:22, 23.]

In Paul’s second Epistle to the Thessalonians, he exhorts to be on guard and not depart from the faith. He speaks of Christ’s coming as an event to immediately follow the work of Satan in spiritualism in these words: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

In the Epistle of Paul to Timothy, he foretells what will be manifested in the latter days. And this warning was for the benefit of those who should live when these things should take place. God revealed to His servant the perils of the church in the last days. He writes, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron.” [1 Timothy 4:1, 2.]

The faithful Peter speaks of the dangers to which the Christian church would be exposed in the last days, and more fully describes the heresies which would arise and the blaspheming seducers who would seek to draw away souls after them. “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” [11 Peter 2:1, 2.]

Here God has worked out for us the proof of the class mentioned. They have refused to acknowledge Christ as the Son of God, and they have no more reverence for the eternal Father than for His Son, Jesus Christ. They have neither the Son nor the Father. And like their great leader, the rebel chief, they are in rebellion against the law of God, and they despise the blood of Christ.

We may rejoice in every condition of life, and triumph under all circumstances, because the Son of God came down from heaven and submitted to bear our infirmities, and to endure sacrifice and death in order to give to us immortal life. He will ever bear the marks of His earthly humiliation in man’s behalf. While the redeemed host and the pure angelic throng shall do Him honor and worship Him, He will carry the marks of one that has been slain. The more fully we appreciate the infinite sacrifice made in our behalf by a sin-atoning Saviour, the more closely do we come into harmony with heaven. Confrontation, 86–92.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English.

Restoring the Temple: Healthful Cookery, Part II

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The serving of a great variety of dishes absorbs time, money, and taxing labor, without accomplishing any good. It may be fashionable to have half a dozen courses at a meal, but the custom is ruinous to health. It is a fashion that sensible men and women should condemn, by both precept and example.” Counsels on Diet and Foods, 258.

Choice and Preparation of Foods

“It is important that the food should be prepared with care, that the appetite, when not perverted, can relish it. Because we from principle discard the use of meat, butter, mince pies, spices, lard, and that which irritates the stomach and destroys health, the idea should never be given that it is of but little consequence what we eat.

“It is wrong to eat merely to gratify the appetite, but no indifference should be manifested regarding the quality of the food, or the manner of its preparation. If the food eaten is not relished, the body will not be so well nourished. The food should be carefully chosen and prepared with intelligence and skill.” Ibid., 259.

Study and Practice

“Many do not feel that this [cooking] is a matter of duty, hence they do not try to prepare food properly. This can be done in a simple, healthful, and easy manner, without the use of lard, butter, or flesh meats. Skill must be united with simplicity. To do this, women must read, and then patiently reduce what they read to practice. Many are suffering because they will not take the trouble to do this. I say to such, It is time for you to rouse your dormant energies and read up. Learn how to cook with simplicity, and yet in a manner to secure the most palatable and healthful food. . . .

“It is a religious duty for those who cook to learn how to prepare healthful food in different ways, so that it may be eaten with enjoyment. Mothers should teach their children how to cook. What branch of the education of a young lady can be so important as this? The eating has to do with the life. Scanty, impoverished, ill-cooked food is constantly depraving the blood, by weakening the blood-making organs. It is highly essential that the art of cookery be considered one of the most important branches of education. There are but few good cooks. Young ladies consider that it is stooping to a menial office to become a cook. This is not the case. They do not view the subject from a right stand-point. Knowledge of how to prepare food healthfully, especially bread, is no mean science. . . .” Ibid., 260.

Encourage the Learners

“Mothers should take their daughters into the kitchen with them when very young, and teach them the art of cooking. The mother cannot expect her daughters to understand the mysteries of housekeeping without education. She should instruct them patiently, lovingly, and make the work as agreeable as she can by her cheerful countenance and encouraging words of approval. If they fail once, twice, or thrice, censure not. Already discouragement is doing its work, and tempting them to say, ‘It is of no use; I can’t do it.’ This is not the time for censure. The will is becoming weakened. It needs the spur of encouraging, cheerful, hopeful words, as, ‘Never mind the mistakes you have made. You are but a learner, and must expect to make blunders. Try again. Put your mind on what you are doing. Be very careful, and you will certainly succeed.’

“Many mothers do not realize the importance of this branch of knowledge, and rather than have the trouble and care of instructing their children and bearing with their failings and errors while learning, they prefer to do all themselves. And when their daughters make a failure in their efforts, they send them away with, ‘It is no use, you can’t do this or that. You perplex and trouble me more than you help me.’

“Thus the first efforts of the learners are repulsed, and the first failure so cools their interest and ardor to learn that they dread another trial, and will propose to sew, knit, clean house, anything but cook. Here the mother was greatly at fault. She should have patiently instructed them, that they might, by practice, obtain an experience which would remove the awkwardness and remedy the unskillful movements of the inexperienced worker.” Ibid., 262, 263.

Like the Manna

“Animals are becoming more and more diseased, and it will not be long until animal food will be discarded by many besides Seventh-day Adventists. Foods that are healthful and life sustaining are to be prepared, so that men and women will not need to eat meat.

“The Lord will teach many in all parts of the world to combine fruits, grains, and vegetables into foods that will sustain life and will not bring disease. Those who have never seen the recipes for making the health foods now on the market, will work intelligently, experimenting with the food productions of the earth, and will be given light regarding the use of these productions. The Lord will show them what to do.

“He who gives skill and understanding to His people in one part of the world will give skill and understanding to His people in other parts of the world. It is His design that the food treasures of each country shall be so prepared that they can be used in the countries for which they are suited. As God gave manna from heaven to sustain the children of Israel, so He will now give His people in different places skill and wisdom to use the productions of these countries in preparing foods to take the place of meat. . . .

Knowledge Divinely Imparted

“The Lord would have a knowledge of diet reform imparted to the people of God. It is an essential part of the education to be given in our schools. As the truth is presented in new places, lessons should be given in hygienic cookery. Teach the people how they may live without the use of flesh meats. Teach them the simplicity of living.

“The Lord has been working, and is still working, to lead men to prepare from fruits and grains, foods more simple and less expensive than many of those that can now be obtained. Many cannot obtain these expensive food preparations, yet they need not necessarily live upon an impoverished diet. The same God who fed the thousands in the wilderness with bread from heaven will give to His people today a knowledge of how to provide food in a simple manner.” Ibid., 267, 268.

Simple, Easily Prepared, Healthful

“God is working in behalf of His people. He does not desire them to be without resources. He is bringing them back to the diet originally given to man. Their diet is to consist of the foods made from the materials He has provided. The materials principally used in these foods will be fruits and grains and nuts, but various roots will also be used.” Ibid., 270, 271.

“Wherever the truth is proclaimed, instruction should be given in the preparation of healthful foods. God desires that in every place the people should be taught to use wisely the products that can be easily obtained. Skillful teachers should show the people how to utilize to the very best advantage the products that they can raise or secure in their section of the country. Thus the poor, as well as those in better circumstances, can learn to live healthfully.” Ibid., 273.

Ask the Pastor: Sabbath Communion

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Question:

Is it right for our church to have the foot washing and ordinances services on the Sabbath? Jesus did not institute them on that day. Most all of our churches do it then, but does this make it right?

Answer:

The closing events in the life of Jesus brought Him to the upper room to celebrate the Passover with the disciples before He went to the cross. It was at this time that the Passover changed and became the Lord’s Supper. The old covenant religious observations, including the Passover, forever passed from the scene at the cross.

The occasion of the foot washing is recorded in John 13. The setting provided Jesus with the opportunity to teach the disciples how to deal with their feelings about one another and the contention of who was the greatest. Not one of them wanted to lower himself to the level of a servant, whose duty it generally was to wash the feet of guests. They wanted to preach and to teach and to cast out devils and to heal the sick. But ministry involves more than these things. It qualifies itself by having a servant’s heart. When none of the disciples wanted to render a servant’s duties, even to the Lord Himself, Jesus took the basin, girded Himself with a towel, and began to wash the disciples’ feet.

After He was finished, He began to explain to them the purpose of what he had done. “Ye call me Master and Lord: and ye say well; for [so] I am. If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” Verses 13–17.

The issue here, as far as example is concerned, is not about on which day it is done but what the attitude is concerning service to our fellow men. We must be willing to serve on any day when needed. Happiness will be produced, if we know what to do and are doing it.

The ordinances are not restricted to any certain day. The Sabbath provides occasion and opportunity for these remembrances to take place for the greatest number of church members and visitors. We are to enter into the ordinances with the attitude of remembering what Jesus has done for us and not restrict ourselves to some certain time frame. The same is true of the communion service. The importance of this service is to remember. The time frame is, “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1 Corinthians 11:26. The idea is what happens, not when it happens.

Pastor Mike Baugher is a retired minister of the gospel. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

Children’s Corner – Heaping Coals of Fire

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Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” Romans 12:20, 21.

Emma hated children! What a horrid thing to say but, unfortunately, it was true.

Emma lived in a time and a place where children played in the streets. There were hardly any cars to be a danger to them, and the world was not such a wicked place as it is now. So the children would play and make happy noises anywhere in the streets; anywhere, that is, except in front of Emma’s house. If they strayed in front of her house, she would come out, waving her fist and shouting at them. No, they never played in front of her house.

But there was a family with two children, Tony and Susan, who lived right next door to Emma. Tony and Susan would sometimes play in their own backyard, which had a short wall separating it from Emma’s. If Emma heard them, she would come out into her yard and shout at them. It was not pleasant living next door to Emma!

Emma had not always been so unkind. She was the eldest in a large family, and there must have been some happy times with her brothers and sisters. As sometimes happens, she had been the one to look after the little ones, and as she got older, she resented having this responsibility and listened to Satan’s suggestion—“It was not fair. Why was she the only one to look after her brothers and sisters? Why did someone else not take a turn?” And so it went, until she became bitter, and no one wanted to be with her. The more no one wanted to be with her, the more unpleasant she became.

Then came an exceptionally hard winter; it even got too cold to snow! As the temperatures got colder and colder, children stayed indoors and kept near the coal fires, which would heat just one room of the houses. People made sure that their water pipes were covered to keep the water inside them from freezing. If the water in the pipes froze, it could crack the pipes, and this is what happened to Emma’s water pipes. As the weather warmed and the ice started to thaw in the pipes, she noticed the steady drip of water through the crack in a pipe. The drip soon became a flood as the crack widened, and Emma realized she was in trouble! She had no friends or relatives to call and no money to pay an emergency plumber. Finally, she decided she must go to her neighbors and ask for help. But would they help her? She had been so nasty to them.

Emma walked to Tony and Susan’s house, and with many tears, she told their father all about her troubles with the cracked pipe and the flood. Would they please help her? Of course they would help Emma, for this family was Seventh-day Adventist and knew all about forgiving. The father went to Emma’s home and mended the pipe and helped to clean up the flood. Emma was so relieved and pleased. She thought of all those years of being nasty to people and how much heartache she had caused her neighbors. She knew she must apologize, so again she went to her neighbors and, with many tears and wringing of her hands, she apologized for all the misery she had caused them. They gladly forgave her.

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32.

Where Did Halloween Come From?

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With the loving approval of their parents, children dress up in weird costumes and play pranks on Halloween night, little realizing that, for over a thousand years, this has been the one evening in the year specially dedicated by spirit mediums and witches to the worship of Satan.

Halloween has nothing to do with Christianity. It is a festival which no one—child or adult—should have anything to do with. We need to better understand the origins of Halloween and its dangers.

Origins of Halloween

Here is where Halloween came from:

During the Dark Ages, a number of pagan customs were adopted by the dominant Christian church in Europe. One of these was devil night, which was later named, “Halloween.” This special night, celebrated, since antiquity, as the night when the devils come out and walk about the streets, was a satanic festival on October 31 of each year. The next day was called “All Saints’ Day” (or Allhallows Day or All Souls Day), so “Halloween” was the name given to “hallows evening,” or the “evening before hallows day.” Like the night before it, Allhallows Day was dedicated to honoring the dead.

The Druids were an order of priests in Gaul (ancient France) and Britain. They were devil worshipers who told the people they must hold an annual celebration to their two leading gods: the Celtic sun god and their lord of the dead. On this night, the god who brings death—Satan—was worshiped in a variety of peculiar ways. This October 31 festival was named Samhain (or Sowein; both are pronounced “SAH-win”) or “summer’s end.” The next day, the sun god was worshiped.

On the night of October 31, they believed the dead came out of the graves and walked around; so they offered up sacrifices and had special feasts to honor them. The priests of Druid taught them that if they did not do this, when they themselves died they would be reincarnated as animals instead of people.

But pretended communication with the dead is the basis of spiritualism (also called spiritism), which is one of the most dangerous practices in society; for it invites the control of demons! We should have nothing to do with anything connected with spiritism. And that includes participating in Halloween.

Druidic priests became nominally converted to Christianity when, in the early centuries, it entered their land (a.d. 433–475), and Druidic practices, including the October 31 festival to devils, came into the church (a.d. 558) at that time. To pacify the followers of Druid, in the eighth century, Pope Gregory III (a.d. 731–741) declared November 1 to be a special feast day honoring the dead. In the ninth century, Pope Gregory IV (827–844) said that it must be kept by all Christians. Church discipline would be enforced on those who refused.

It is of interest that November 1 was the first day of the Druidic New Year. This made the evening before very special. As might be expected, because the night of October 31 had for centuries been dedicated to devils, the new church ruling only intensified the celebrations that took place that night. The devils made sure of that. Soon Halloween (Hallowe’en, Allhallows Eve), originally a pagan festival, became the outstanding Christian event held every autumn.

Do Not Offend the Devil

Celebrations of all kinds took place. In Ireland, carvings on pumpkins and jack-o’-lanterns (also known as will-o’-the-wisp, fox fire, fairie fire, friar’s lantern, and corpse lantern) were made. The legend was that a man named Jack had played practical jokes on the devil and bothered him, so the devil kept him out of heaven. Jack, therefore, had to live forever on earth carrying about a lit lantern, warning people not to offend the devil. The lesson for little children: Do not offend the devil.

Yet such teachings did not help either the people nor the morals of society. Throughout Europe, on this one night of the year, it soon seemed as if all the devils came out! Indeed, that was the hidden meaning of Halloween, and the wild excitement and orgies of the people on that night seemed to fulfill it.

The Druids believed that, on Halloween, ghosts, spirits, fairies, witches, and elves emerged from the woods and flew in from the skies to harm people. Those evil creatures must be placated with offerings of food. On that night, the Celts went with their children to one another’s house to gather food for the devil gods.

Other Fears

Animals were feared on that night also. Dogs, owls, snakes, and pigs were particularly worshiped on that night; but, among them, the cat was regarded with a special veneration. The Druid priests taught that cats—especially black ones—were sacred. This is why, today, we think of cats, as well as skeletons, pumpkins, skulls, and children with sheets over their heads (imitating ghosts), when we think of Halloween.

Druids were supposed to be able to cast spells and bring demon spirits into cats and similar animals. By believing those lies, the people feared the priests and were in bondage to do whatever they requested.

The Celtic priests also taught that witches ride on brooms through the skies on that night and fling down curses on those who do not honor the dead by taking part in the ritual ceremonies of that night.

Similar European Festivals

As might be expected, Satan had introduced a similar October festival on the mainland of Europe among the Finns and Goths. However, it was the Druidic festival in Britain—and the date of that festival—which was adopted by the Vatican as the official harvest festival in honor of the dead.

After being adopted by nominal Christianity in the Dark Ages, the festival of Halloween spread throughout Europe and to most countries which they later colonized. Yet few today are aware that this holiday originated in paganism, not Christianity, and that it is the most dangerous “holiday” in the year. For long ages, Halloween has been a night especially dedicated to satanic agencies. Every October 31 we see the clearest evidence of that fact.

The Druid priests in North Wales taught that the devils came out of the fire on this night. So bonfires were lit, to bring them out in droves! This is why outdoor night fires are today considered a part of the Halloween experience.

In North Wales, each family was told to build a bonfire and then throw stones into it, to bring out the devils and placate the dead. Prayers were offered. In the Scottish highlands, fortune telling was done by clairvoyants during the bonfire celebrations. . . .

Prognostication

Another ancient Halloween practice was prognostication. Events of the forthcoming year (which began the next day) were predicted. The spirits were thought to give this information to the priests on that special evening. By accepting these speculations as truth, the people came to fear the power of the priests even more. It is well-known, among spiritist mediums, that those people who follow horoscopes and go to fortune tellers are easier to control. If you want devils to harass your life, then go to the prognosticators, the fortune tellers.

Our only safety is in fleeing to Christ and pleading for His protection. If we do that, regardless of our past, we will be safe.

Even today, it is at the time of this October devil festival that the psychics (a modern name for spiritist mediums) write down and publish their predictions of the following year’s events. (It is of interest that lists of these predictions made by mystics have been compiled—and then checked out the following year. Only rarely does even one predicted event occur.) Have nothing to do with fortune telling, astrology, and horoscopes. Remember where they came from and the demon power controlling them.

Special Masses

After the papal edicts were given, adopting and “sanctifying” the October 31 festival into the church, the people were taught that, the next day, special masses must be said for the dead. Children were sent out to the homes on the evening before. The people were told to either give money or some other offering that night or fast the next day, so that departed souls might be released sooner from the suffering of purgatory. Because it was simpler to do, most gave Halloween offerings. In this way, the Druidic practice of begging food from home to home continued. The church of the Dark Ages was expert at absorbing pagan customs and then calling them “Christian.”

There are those today who have tried to “Christianize” Halloween Eve even more. They dress their children in Biblical costumes and celebrate Halloween as a “harvest festival.” But the origin of the night’s celebrations remains the same. We should not ape the world in observing special sacred days originated by Satan. Separation is needed, not compromise. . . .

Should we today celebrate this pagan night, which every witch, clairvoyant, wizard, and spirit medium will tell you is the outstanding occultic night in the year? Far better to keep our children home on that night, pray to God, and read the Bible! Dedicate your life anew to the true God, and shun the amusements and follies of the devil gods. Although very inviting, they will only bring you trouble and misery, confusion of mind, and an empty life without happiness. . . .

Druidic Element

“Unlike the familiar observance of All Souls, Halloween traditions have never been connected with Christian religious celebrations of any kind. Although the name is taken from a great Christian feast (Allhollows’ Eve), it has nothing in common with the Feast of all Saints and is, instead, a tradition of pre-Christian times that has retained its original character in form and meaning.

“Halloween customs are traced back to the ancient Druids . . . Halloween fires are kindled in many places even now, especially in Wales and Scotland.

“Another, and more important, tradition is the Druidic belief that during the night of November 1 demons, witches, and evil spirits roamed the earth in wild and furious gambols of joy to greet the arrival of ‘their season’—the long nights and early dark of the winter months. They had their fun with the poor mortals that night, frightening, harming them, and playing all kinds of mean tricks.

“The only way, it seemed, for scared humans to escape the persecution of the demons was to offer them things they liked, especially dainty food and sweets. Or, in order to escape the fury of these horrible creatures, a human could disguise himself as one of them and join in their roaming. In this way they would take him for one of their own and he would not be bothered. That is what the people did in ancient times, and it is in this very form the custom has come down to us, practically unaltered, as our familiar Halloween celebration. . . .

Roman Element

“In those countries that once belonged to the Roman Empire there is the custom of eating or giving away fruit, especially apples, on Holloween. It spread to neighboring countries: to Ireland and Scotland from Britain, and to the Slavic countries from Austria. It is probably based upon a celebration of the Roman goddess Pomona, to whom gardens and orchards were dedicated. Since the annual Feast of Pomona was held on November 1, the relics of that observance became part of our Holloween celebration, for instance the familiar tradition of ‘ducking’ for apples.” Francis X. Weiser, Handbook of Christian Feasts and Customs, Harcourt, Brace and World, Inc., New York, New York, 1958, 315–316.

Cult of the Dead Rites

“Our pagan forefathers kept several ‘cult of the dead’ rites at various times of the year. One of these periods was the great celebration at the end of the fall and the beginning of the winter (around November 1). Together with the practices of nature and demon lore (fires, masquerades, fertility cults) they also observed the ritual of the dead with many traditional rites. Since All Saints and All Souls happened to be placed within the period of such an ancient festival, some of the pre-Christian traditions become part of our Christian feast and associated with Christian ideas.

“There is, for instance, the pre-Christian practice of putting food at the graves or in the homes at such times of the year when the spirits of the dead were believed to roam their familiar earthly places. The beginning of November was one of these times. By offering a meal or some token of food to the spirits, people hoped to please them and to avert any possible harm they could do. Hence came the custom of baking special breads in honor of the holy souls and bestowing them on the children of the poor. This custom is widespread in Europe. ‘All Souls’ bread’ is made and distributed in Germany, Hungary, and in the Slavic countries.

“In some sections of central Europe boys receive on All Souls’ Day a cake shaped in the form of a hare, and girls are given one in the shape of a hen (an interesting combination of ‘spirit bread’ and fertility symbols). These figure cakes are baked of the same dough as the festive cakes that people eat on All Saints’ Day and which are a favorite dish all over central Europe. They are made of braided strains of sweet dough and called ‘All Saints’ cakes’ (Heiligenstriezel in German, Strucel Swiateczne in Polish, Mindszenti Kalácska in Hangarian).” Ibid., 312, 313.

Inspired Words

“Nearly all forms of ancient sorcery and witchcraft were founded upon a belief in communion with the dead. . . . This custom of consulting the dead is referred to in the prophecy of Isaiah: ‘When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep and that mutter: should not a people seek unto their God? for the living to the dead?” Isaiah 8:19.

“This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. . . .

“The deification of the dead has held a prominent place in nearly every system of heathenism, as has also the supposed communion with the dead. The gods were believed to communicate their will to men, and also, when consulted, to give them counsel. Of this character were the famous oracles of Greece and Rome.

“The belief in communion with the dead is still held, even in professedly Christian lands. Under the name of spiritualism the practice of communicating with beings claiming to be the spirits of the departed has become widespread. It is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Spiritual beings sometimes appear to persons in the form of their deceased friends, and relate incidents connected with their lives and perform acts which they performed while living. In this way they lead men to believe that their dead friends are angels, hovering over them and communicating with them. Those who thus assume to be the spirits of the departed are regarded with a certain idolatry, and with many their word has greater weight than the Word of God. . . .

“Modern spiritualism and the forms of ancient witchcraft and idol worship—all having communion with the dead as their vital principle—are founded upon that first lie by which Satan beguiled Eve in Eden: ‘Ye shall not surely die: for God doth know that in the day ye eat thereof . . . ye shall be as gods.’ Genesis 3:4, 5. Alike based upon falsehood and perpetuating the same, they are alike from the father of lies.” Patriarchs and Prophets, 684, 685.

“In the name of Christ I would address His professed followers: Abide in the faith which you have received from the beginning. ‘Shun profane and vain babblings.’ 11 Timothy 2:16. Instead of putting your trust in witchcraft, have faith in the living God. Cursed is the path that leads to Endor or to Ekron. The feet will stumble and fall that venture upon this forbidden ground. There is a God in Israel, with whom is deliverance for all who are oppressed. Righteousness is the foundation of His throne.” Counsels on Health, 458.

Reprinted with permission from The Real Story Behind Christmas, Easter, and Halloween, Harvestime Books, Altamont, Tennessee 37301 USA, 2003, 64–73. Copies of this book may be purchased from the publisher. Visit their web site at: www.SDADefend.com.