Restoring the Temple – Diabetes

Question:

My dad has type II diabetes. What is diabetes and what different types of diabetes are there?

—d.b., oregon

Answer:

That is a simple, yet very complicated question. Diabetes and its treatment are quite complex. Large textbooks and thousands of medical articles have been written about this disease, yet its intricacies often overwhelm health professionals. The important thing is that people with the disease, like your father, and their family members, have a basic understanding of diabetes and its treatment. While there is a library’s worth of information out there, I will try to give you a basic overview of diabetes. Remember, each person’s disease is a little different, and how it is treated is up to him or her and their medical or alternative health care practitioner.

Diabetes has been with us for a long time, although historical accounts indicate that it was totally misunderstood. One document, written by Areteus the Cappadocian, between the second and third centuries, a.d., states that diabetes is the “melting down of the flesh and limbs into urine” and is most certainly deadly. Fortunately, Areteus was mistaken on both accounts. Today, with the understanding of what diabetes is, treatments have allowed diabetics to live healthy, productive lives.

Basically, diabetes is a disease involving the pancreas. The pancreas is an organ that sits behind the stomach and produces digestive juices, which are released into the small intestine. The pancreas also produces insulin, which is released into the blood stream. Insulin is a hormone that helps the body use the sugar and fat from the food you eat. Diabetes occurs if the pancreas produces little or no insulin or if the body does not respond to insulin as it should. Diabetes is considered a lifelong disease; however, the prospect of health is greatly dependent upon how well the person adheres to their treatment regimen.

Every cell in your body needs glucose to make energy. Glucose is a simple sugar that is broken down from the food that you eat. Carbohydrates are transported from the intestines to the liver (via the bloodstream) where they are broken down into glucose. The bloodstream then delivers glucose to every cell in your body. Extra glucose is stored in the liver or is converted into fat. When glucose enters your cells, it decreases the glucose level in your blood stream (called blood glucose or blood sugar).

Think of insulin as sort of a membership card. Without the card, the member is not allowed into the building, right? Without insulin, glucose cannot enter the cell. So now you have all this glucose building up in the blood stream with nowhere to go. This is hyperglycemia, or high blood sugar.

There are three types of diabetes: Type I, Type II, and gestational. Type I diabetes is caused by the pancreas producing little or no insulin. Persons with Type I must take insulin injections to control their blood glucose levels. Type I diabetes is pehaps better known as juvenile-onset diabetes. It has been called this because it occurs mostly in youth under the age of 20, but it can occur at any age.

Persons who have Type II diabetes do produce insulin, but they either do not produce enough or it does not work properly. Affecting 17 million people in the United States, Type II is the most common form of diabetes. It is interesting to note that an estimated 91 percent of those cases could have been prevented by lifestyle changes. Type II diabetes is the leading cause of health complications such as blindness, non-traumatic amputations, and chronic kidney failure. Risk factors for this type of diabetes include age (usually over 40) and obesity. There is a rise of Type II diabetes in children related to the increase of obesity in childhood.

Type II diabetes is treated differently in different people. Some may be able to manage their blood sugar by controlling their weight, making dietary changes, and by exercising. This treatment is sometimes not enough for some people, and they may need to take a prescription drug or insulin injections.

Gestational diabetes occurs during pregnancy when hormone changes affect the ability of insulin to work properly. In most cases, blood sugar levels return to normal after childbirth, but women who have had gestational diabetes have a higher risk of developing Type II diabetes later.

Symptoms of Diabetes

The symptoms of diabetes can include increased thirst, increased hunger, dry mouth, frequent urination, unexplained weight loss or weight gain, fatigue, blurry vision, itching, and increased frequency of infections.

Management of Diabetes

The main treatment goals include keeping blood sugar as close to normal levels as possible by balancing food intake with medication (if necessary) and exercise. The person with diabetes should plan their diets carefully, exercise regularly, and monitor blood sugars faithfully.

Diabetes is a lifelong test of watchfulness and self-control. Sometimes even when a diabetic is doing everything exactly right, something, such as an illness or traumatic experience throws the blood sugar out of control anyway. But, with conscientious care, and, most importantly, with our Lord’s help, diabetics can lead a long, healthy, and active life. Don’t we have an even better life to which to look forward?

“To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” Revelation 2:7.

Sheryle Beaudry, a certified teletriage nurse, writes from Estacada, Oregon where she lives with her husband and twin daughters. She may be contacted by e-mail at: sbeaudryrn@hotmail.com. If there is a health-related question you would like answered in LandMarks, please e-mail your question to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

From the Pen of Inspiration – A Variety of Gifts

Last night I seemed to be in an assembly of men who had been entrusted with large and important responsibilities. There were ministers present, and all seemed to be filled with apprehension for the future. After prayer had been offered, the cases of canvassers who had been appropriating means from the treasury instead of bringing means into it, were considered with much sorrow, and some counsel was offered as to the best way of dealing with those who were proving unfaithful to their trust.

When other grave matters had been presented, I arose and said, For a long time I have been pressed under the burden of the fact that we are not elevating the standard as we should. New fields are continually opening, and the third angel’s message must be proclaimed to all kindreds, nations, tongues, and peoples.

We must not feel that we are compelled to hover over churches who have received the truth. We are not to spend our time doing detail work, but are to educate others, teaching them how to labor in right lines. We must not encourage the people to depend on ministerial help and labor to preserve spiritual life. Everyone who has received the truth must go to God for his individual self, and decide to live by every word that proceedeth out of the mouth of God, and do true service for God. Those who have embraced the third angel’s message must not make man their trust, depending upon the ministers to make their experience for them. They are to secure an individual experience by looking to God for themselves.

Have Root in Yourselves

Let the people of God have root in themselves, because they are planted in Jesus Christ. There must be no strife for supremacy. Let everyone seek God for himself, and know for himself that the truth of God is the sanctifier of soul, life, and character. Service to God is an individual responsibility. Let all feel that it is their duty and privilege to bear their testimony in the church, speaking of those things which will edify. No one should try to sermonize. No one should speak in a way that savors in the least of self-exaltation, or raise questions that will cause dissension. Let each one present lessons from the life of Christ, and reveal none of self but all of Jesus.

Let ministers and responsible men impress the individual members of the church that in order to grow in spirituality they must take the burden of the work which the Lord has laid upon them—the burden of leading souls into the truth. Let them teach the people that they should have a strong desire to see those not in the faith converted to the truth. Let those who have opportunity do their God-given work. Those who are not fulfilling their responsibility should be visited, prayed with, and labored for, that they may become faithful stewards of the grace of Christ. Do not lead the people to depend upon you as ministers, but teach every one who shall embrace the truth that he has a work to do in using the talents God has given him to save the souls of those who are nigh him. In thus working, the people will have the co-operation of the angels of God. They will obtain a valuable experience which will increase their faith and give them a strong hold of God.

Pray for the Laborers

Let everyone do all in his power to help both by his means and by his prayers to carry the burden for the souls for whom the ministers are laboring. Earnest prayer sent up to God for His blessing upon the laborers in the field will follow the laborers as sharp sickles into the harvest field. When the people thus pray for the work, they will not be selfish. They will seek to answer their own prayers by corresponding works. They will not hold the minister preaching to them, but will say to him, Go and carry the truth so precious to us to those who are in error, and our prayers will go with you. This will be a valuable experience to every member of the church.

In Humanity and Weakness

The messengers God sends to the people must not permit the people to attach themselves to them. They must ever keep Jesus Christ before their congregations as the One in whom all their hopes of eternal life are centered.

In every messenger whom the Lord uses there must be humility, meekness, and lowliness of mind. . . . Self must not seek for recognition. There should be no striving to be first. Self must be hid with Christ in God. Self must die, and Christ must live in the soul.

Call for Action

The laborers must learn to bear a firm, decided testimony, in humility of mind. The truth [must be] unadulterated with cheap matters which are never a help, but always a hindrance to the truth. Carry the people upward and forward positively, step by step, from strength to strength, to the firm foundation of sound Bible doctrine. The laborers should have an intense interest in their work, and as they advance, call for decided action. While the spirit of conviction rests upon the hearts of the people, fasten upon their minds the importance of deciding for and living out the truth. While they are obtaining gems of truth, lead them out to give practical expression to their faith and their gratitude for every ray of light. Let them see that the truth is a living reality to those who are holding forth the words of life. Impress upon them the importance of walking in the light that shines upon them from the Word of God.

The workers in the cause of God are to hold themselves continually under the bright rays of the Sun of Righteousness. They are to pray much, opening their hearts to receive the Holy Spirit into the life and character. Then they will manifest His holy influence in their life practice. They are not to feel that it is their prerogative to work the Holy Spirit. The Holy Spirit is to work them, mold them out of self, away from hereditary and cultivated tendencies, and fashion them into the image of Christ’s mind and ways. The workers must present with long patience, line upon line, precept upon precept, the duty of the people to be earnest workers.

Religion in the Home

They are to point out the duty of parents to teach their little ones the truth as it is in Jesus, that in their simplicity the children may present to their associates that which they have learned. . . . The home is to be an educating school where parents are to do their work in perfecting the characters of their children. But parents are asleep. Their children are going to destruction before their eyes, and the Lord would have His messengers present before the people the necessity of home religion. Urge this matter home upon your congregation. Press the conviction of these solemn duties, so long neglected, upon the conscience. This will break up the spirit of Pharisaism and resistance to the truth as nothing else can. Religion in the home is our great hope, and makes the prospect bright for the conversion of the whole family to the truth of God.

Will not our ministers wrestle in earnest prayer for the holy unction, that they may not bring unimportant, unessential things into their labor at this important time? Let them not bring into their ministerial labors only that which can be heard in any of the denominational churches. Let them ever keep an uplifted Saviour before their hearers, in order to prevent their converts from attaching themselves to the man, to bear his mold, and copy his ways in their manner of conversation and conduct.

Workers in Many Lines to Blend

The Lord has a variety of workers who must impress the people in various lines. One man’s mind and one man’s manner or ways are not to be regarded as perfect, to be imitated exclusively. Christ is our model.

This Scripture is to be understood: “And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” These different workers are each to do a special work; but are they to separate themselves from their fellow laborers, confining their labors to a few whom they think they have succeeded in bringing to a knowledge of the truth? Shall one say to another of the instrumentalities of God, Leave these souls to me to work with, and to bring to perfection of the faith? Let me work for them and train and educate them to perfection of faith and character?

No, this is not the way the Lord works. The one who thus thinks and thus acts is himself deficient in character. He has some strong points, and can work in certain lines; but in other lines he is weak. Other human agencies are needed whom the Holy Spirit shall guide to act their part in completing the work. No man is complete in or through any other man. It is not any one man’s gift that accomplishes the work essential. It is the Holy Spirit that works the man. Human agents of diverse gifts are needed.

By the Power of the Spirit

One man cannot carry through any work and make it complete himself, unless no other worker is available; then the Holy Spirit supplies the deficiencies of the worker. But because a measure of success attends his labors, let him not suppose that it is his methods and capabilities which have done the work; for this idea will often bring defeat. Let not men flatter themselves and take to themselves the credit of doing wonderful things; for they are weak and feeble in doing even their best. The Holy Spirit is the worker, and if the human instrument is a close student of his Bible, seeking to know the light and to walk in it, thus learning daily of Jesus, the Holy Spirit will use him as a means of communicating the Word while the Holy Spirit Himself works the heart.

All those who hold forth the Word of Life, whether they be apostles, prophets, evangelists, pastors, or teachers, have a part to act in the work of the perfection of the saints, wherever they may be. They are all to work together harmoniously.

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Ephesians 4:12–16.

Begin at the Heart

To every man is given his work. One man may not be able to do the work for which another man has been trained and educated. But the work of every man must begin at the heart, not resting in a theory of the truth. The work of him who surrenders the soul to God and co-operates with divine agencies will reveal an able, wise workman, who discerns how to adapt himself to the situation. The root must be holy, or there will be no holy fruit. All are to be workers together with God. Self must not become prominent. The Lord has entrusted talents and capabilities to every individual, and those who are most highly favored with opportunities and privileges to hear the Spirit’s voice are under the heaviest responsibility to God.

Those who are represented as having but one talent have also their work to do. By trading, not with pounds, but with pence, they are diligently to employ their ability, determined not to fail or be discouraged. They are to ask in faith, and depend upon the Holy Spirit to work upon unbelieving hearts. If they depend upon their own capabilities, they will fail. Those who faithfully trade upon the one talent will hear the gracious commendations spoken to them with as much heartiness as to those who have been gifted with many talents, and who have wisely improved them, “Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things.” [Matthew 25:21.]

It is the spirit of humility in which the work is done which God regards. He who had but one talent had an influence to exert, and his work was needed. In perfecting his own character, in learning in the school of Christ, he was exerting an influence that helped to perfect the character of those who had larger responsibilities, who were in danger of building themselves up, and of neglecting some important little things, which that faithful man with his one talent was regarding with diligent care. . . .

God Honors the Humble Worker

There should be no murmuring or complaining among the workers, when one who moves in a humble position is appointed to work with them, who are looked upon as more capable. They may suppose this humble worker incapable of co-operating with them; but in this they may be greatly in error. It is essential that they learn the lesson of humility and contrition, and become capable of blending in unity with any of God’s workers, doing their best under all circumstances, believing that God alone can water the seed sown. In thus doing they will double their influence; for when duty is done with fidelity, and faithful diligence is manifested by the worker, it is evident that he bears the test and pruning of God; and the Lord requires nothing more. That man who thinks himself least the Holy Spirit assists most.—Manuscript 21, 1894. Notebook Leaflets from the Elmshaven Library, vol. 1, 127–130.

Unity of Action Essential

Unity of action is essential in the Lord’s work. His followers are to be of one heart and one mind, speaking the same thing. But not all have the same talents or the same office. “There is a variety of gifts.” Christ gives different men different abilities, to be used in different lines of work. Some are specially fitted to carry on one line of work, while others are adapted for another line. Some will labor in one way, and some in another. Some will preach the Word, others will use their ability in writing and translating books. Still others will give themselves to the work of circulating the books containing the message of present truth.

It is by the Lord’s appointment that men of varied minds are brought into the church, to be laborers together with Him. His servants have many different minds to meet, and different gifts are needed. The apostle John was different from the apostle Peter. Each had his own work. Each was to subdue his peculiarities, that he might be a help to the other.

Is Christ divided?—No. Christ abiding in a soul will not quarrel with Christ in another soul. If we are at variance with those around us, we may know that it is because self has not been crucified. He whom Christ makes free is free indeed. And we are not free unless we love one another as Christ has loved us. Our characters must be molded in harmony with Christ’s character; our wills must be surrendered to His will. Then we shall sit together in heavenly places with Him. Then we shall work together, without a thought of collision.

Little differences, dwelt upon, lead to actions that destroy Christian fellowship. Let us not allow the enemy thus to gain the advantage over us. Let us keep drawing nearer to God and to one another. Then we shall be as trees of righteousness, planted by the Lord, and watered with the river of life. And how fruitful we shall be! Did not Christ say, “Herein is My Father glorified, that ye bear much fruit”? [John 15:8.]

The prayer that Christ offered for His disciples just before His crucifixion reveals God’s purpose concerning us. The heart of the Saviour is set upon His followers fulfilling God’s purpose, in all its height and depth. They are to be one in Him, even though they are scattered the world over. But God can not make them one with Christ and with one another unless they are willing to give up their way for His way.

Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. But in order to do this, we must place ourselves under Christ’s command. The tender regard shown by the Saviour for His church calls upon us to keep our souls in His love. Each one has something to do. Let us strive earnestly and untiringly to fulfill God’s purpose for us “till we all come in the unity of the faith, and of the knowledge of the Son of God,” unto perfect men and women, “unto the measure of the stature of the fullness of Christ.” [Ephesians 4:13.] Pacific Union Recorder, March 26, 1903.

[All emphasis supplied.]

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

Blessings Received from Heresies

There is no doubt that there are many religious theories being passed around by voice, by e-mail, on video tapes, on cassette tapes, and even by phone. One may wonder why and how God would permit such a thing, even among His own people.

In the first place, we do know that God is not arbitrary and therefore would not manipulate man’s thoughts and actions. He has given the human race freedom of thought that they may choose what they want to believe or think. Then, we might query, How can He work with all these heresies and false doctrines?

I know that Satan and God do not work together, but God does turn the works of Satan around to advance God’s own plans. We are told in the Bible “that all things work together for good to those who love God, to those who are the called according to [His] purpose.” Romans 8:28. So heresies must fit into the program some place. I read the following quotation in the Spirit of Prophecy that caused me to think about false doctrines.

“The perversion and misinterpretation of the Scriptures by the Pharisees, and even by those who claimed to believe His words, made it necessary for Christ to speak plainly. It is thought by some to be a misfortune when erroneous theories are advanced, but the Lord has said, ‘All things work together for good to them that love God.’ The contention among the Corinthians made it necessary for Paul to write his wonderful epistles to them. If the Gentiles had not backslidden from the faith, Paul would not have written, ‘I marvel that ye are so soon removed from Him that called you out of the grace of Christ unto another gospel, which is not another.’ It was a misapplication of the Scriptures, to prove falsehood and error true. If the Thessalonians had not misinterpreted the instruction they received, they would not have entertained the belief that the Lord was immediately to be revealed in the clouds of heaven, thus making it necessary for Paul to present the truth as it is in Jesus, leaving on record truth important for all time. And so opposition against light and truth called from Christ a clearer definition of the truth. Every time that error is advanced, it will work for good to those who sincerely love God; for when the truth is shadowed by error, those whom the Lord has made His sentinels will make the truth sharper and clearer. They will search the Scriptures for evidence of their faith. The advancement of error is the call for God’s servants to arouse, and place the truth in bold relief.” The Signs of the Times, January 6, 1898.

After reading the above quotation, I began to think that I should seek for a blessing from the theories that are propounded. Such theories as the Feast Days, the name Yahweh, the Trinity; what is the Store House; what is the Church; what is New Theology; and a host of other theories, some true and some false.

I surely do not have time to study all these things, and it would be damaging to my experience to delve into false theories, so how can they be a blessing to me? How can I distinguish between what is truth and what is error? How does God use these heresies? He must have a purpose, or He surely would not allow them to come into His church.

God is Sifting

Let us read a statement from the pen of Ellen White. “God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures, and a most critical examination of the positions which we hold.” Gospel Workers, 299.

In Amos 9:9 we read, “For, lo, I will command, and I will sift the house of Israel among all nations, like as [corn] is sifted in a sieve, yet shall not the least grain fall upon the earth.” So, God is sifting.

Have you ever watched wheat being sifted? They may not all do it the same way, but what I have seen is that, first the wheat is winnowed. Then the chaff is blown away before the wheat is put through a sifting process. A screen that is graduated to just the right size to let the wheat go through is used. It shakes until all the wheat is shaken through and the remaining large pieces of refuse are discarded. After that process the wheat is put in a screen that is graduated to just the right size so the kernels of wheat will stay in the sieve, and any smaller, undesirable items, such as pieces of sand, will go through the sieve. After this process the wheat is considered clean.

Can you imagine what it would be like to make bread out of flour from wheat that had not been sifted? You might get a piece of bread made from flour containing straw or chaff or even some sand or gravel. The same thing is true about other grains.

Then think what the fruit would be like if it were not sorted before being sent to the store. You might get fruit that has been half eaten by the birds or have worms in it or be spoiled. So the sorting and the sifting is very essential to provide good food.

God’s Eternal Purpose

Now let us consider heaven and what it would be like to have people who still have a love for sin enter the pearly gates and live forever. The whole plan of salvation would soon be ruined, and we would be in the same situation of death and misery that has been in this world for about 6,000 years. So we must never lose sight of God’s eternal purpose, which is to rid the universe of sin and establish a kingdom that operates on the principle of love.

God uses even the wrath of man to praise Him, for we are told in Psalm 76:10, “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” So when we look at all these different theories, we may know that “We can do nothing against the truth, but for the truth.” 11 Corinthians 13:8. God is in control; therefore all things will work together for good.

Reasons for Sifting

The sifting is necessary, and we need to know how we fit into the program. There are at least three reasons God has for the sifting process. Number one is to sift out the false-hearted. Number two is to sift out those who are over-confident in their own reasoning. Number three is to cause God’s people to study and pray until they are rooted and grounded in the truth to the place where nothing can shake them out. We must never forget that it is the chaff that is blown away and not the least grain will fall to the ground.

The False-Hearted

Let us look at the false-hearted. Who are they, and how does this affect them? The false-hearted are the ones who are in the church only by professing the truth—not by practicing what they know to be true. Their conscience may be bothering them a little bit, and when they hear of a doctrine that accepts them and promises them salvation while they are still sinning a little bit, they fall for it. Jesus describes them as “stony ground” hearers. (Mark 4:5, 6.)

John describes the false-hearted in 1 John 2:19: “They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.” This is the situation with the false-hearted who are shaken out; they were really not part of the program. They were really in it only for their own benefit and did not realize the depths of the love of God.

Shaking out the false-hearted is a necessary program. We are told that we must go through a time of trouble and that the antichrist will come. How will the false-hearted have the courage to stand for the truth if it means sacrificing their worldly possessions and maybe even giving their lives for it? It is better for them to fall out before the fearful time of trouble, when the desertion of such a multitude would be discouraging to the true-hearted.

Overconfident in Self

The second reason for the sifting process is being overconfident in self. This is very prevalent in the human family. There is a fine line between being overly self-confident and having abilities to perform the necessary tasks of life. We must realize that our strength and mental abilities all come to us from Jesus, and if it were not for Him, we could do nothing. When Jesus was here on earth, He said, “for without me ye can do nothing.” John 15:5. Self-confidence and self-righteousness are close companions. And we do know that all our righteousness is only filthy rags. (Isaiah 64:6.)

Self-righteousness and Christ’s righteousness are not always distinguishable by us human beings, but God reads the heart and sorts out the true from the false. He sorts by the truth or by trials, or He may even use heresies. However, He will have a true and faithful people to take to heaven with Him when He comes.

The apostle Peter fell on the point of self-confidence. He said he would die with Jesus, and he really thought that he would, because his love for Jesus was strong, but of himself he could do nothing. He did not realize that his strength and goodness came from God. And when he was taunted in the courtroom at Jesus’ trial, he denied His Lord because he did not have the courage within himself to stand up. Trials do sift out the self-confident.

From volume 5 of the Testimonies, we may read such words as this, “Nothing is more essential to communion with God than the most profound humility. ‘I dwell,’ says the High and Holy One, ‘with him also that is of a contrite and humble spirit.’ While you are striving to be first, remember that you will be last in the favor of God if you fail to cherish a meek and lowly spirit. Pride of heart will cause many to fail where they might have made a success. ‘Before honor is humility,’ ‘and the patient in spirit is better than the proud in spirit.’ . . . ‘Many are called but few are chosen.’ Many hear the invitation of mercy, are tested and proved; but few are sealed with the seal of the living God. Few will humble themselves as a little child, that they may enter the kingdom of heaven.

“Few receive the grace of Christ with self-abasement, with a deep and permanent sense of their unworthiness. They cannot bear the manifestations of the power of God, for this would encourage in them self-esteem, pride, and envy. This is why the Lord can do so little for us now. God would have you individually seek for the perfection of love and humility in your own hearts. Bestow your chief care upon yourselves, cultivate those excellencies of character which will fit you for the society of the pure and holy.” Ibid., 50, 51.

Study and Pray

Now for the third reason, to cause God’s people to study and pray until they are rooted and grounded in the truth and beyond being shaken out. We have been warned by prophecy that, “None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict.” The Great Controversy, 593, 594. It is wise to take note of the warnings given us through inspiration, and follow the instructions.

When we come in contact with theories that are called “New Light,” it is time to pray and study. The Lord will never allow us to be led astray, if we humble our hearts and pray and study His inspired Word.

David said, in Psalm 119:11, “Thy word have I hid in mine heart, that I might not sin against thee.” This is the thing we must do, if we are not going to be deceived or fail in the end.

Show Yourself Approved

Many people go to church and take it for granted that they are Christians, waiting for the Lord’s return. However, if asked why they keep the Sabbath or why they believe that the dead are asleep until Jesus awakens them, they could not even give you one text, let alone a Bible study on their beliefs. These individuals must either study to show themselves approved or they will be sifted out. Often when confronted with some heresy that they cannot refute, they will get in and study. Thus one of the purposes of heresies being sent into the church is fulfilled.

If you and I are going to be saved from many of the erroneous theories that are floating around, we need to study the Word of God along with the Spirit of Prophecy. And in order to comprehend the truth, we must spend much time in prayer as spiritual things are spiritually discerned. Without the help of the Holy Spirit it is impossible for our carnal minds to comprehend the truths of the Bible.

Oh! That God would arouse our people to the solemnity of the days in which we live and to the necessity of cleansing our hearts from all worldliness and filling them with the Word of God. May He help us to lay our own opinions aside and with a humble spirit accept what He has given us in His inspired Word.

Ruth Grosboll is an employee of Steps to Life. A retired, registered nurse, she worked for many years with her husband in the mission field. She may be contacted by e-mail at: ruthgrosboll@stepstolife.org.

Wilt Thou be Made Whole? Part II

Recently someone asked me about a book which promotes that the ability of our body to absorb different foods and handle stress is dependent on our blood type. For instance, the book says things like if your blood type is “B” you cannot be a vegetarian because you have to have beef. People actually buy into that stuff!

The Lord’s messenger, Ellen White, wrote: “While we do not make the use of flesh-meat a test, while we do not want to force anyone to give up its use, . . . if in the face of the light God has given concerning the effect of meat eating on the system, you will still continue to eat meat, you must bear the consequences. . . . The Lord is calling for reform.” Medical Ministry, 279.

She also counseled that “The system must be nourished. Yet we do not hesitate to say that flesh-meat is not necessary for health or strength. If used it is because a depraved appetite craves it. Its use excites the animal propensities to increased activity, and strengthens the animal passions. When the animal propensities are increased, the intellectual and moral powers are decreased. The use of the flesh of animals tends to cause a grossness of body and benumbs the fine sensibilities of the mind. . . . The intellectual, the moral, and the physical powers are depreciated by the habitual use of flesh-meats. Meat-eating deranges the system, beclouds the intellect, and blunts the moral sensibilities. We say to you, dear brother and sister, your safest course is to let meat alone.” Testimonies, vol. 2, 63, 64.

Then people read another book, Fit for Life (Harvey and Marilyn Diamond, Mass Market Paperback, February 1987), that says you do not need to eat breakfast, you can just drink fruit juice. But the Spirit of Prophecy says that we need to eat breakfast: “It is the custom and order of society to take a slight breakfast. But this is not the best way to treat the stomach. At breakfast time the stomach is in a better condition to take care of more food than at the second or third meal of the day. The habit of eating a sparing breakfast and a large dinner is wrong. Make your breakfast correspond more nearly to the heartiest meal of the day.” Counsels on Diet and Foods, 173.

People believe the secular writers, so they add barley green (which is good) in the juice in the morning, eat a salad for lunch, and ingest a heavy meal in the evening, because that is what some nutritionists and doctors say to do.

Use the Manual

Many people on a juice diet have told me they will be on it for life. They may be diabetic, have cancer, or suffer from another malady. I could give case after case, testimony after testimony, contradicting such a diet, but what does the Word say? We must have a barometer to interpret everything we read. I have hundreds of books, but I know what is right because of the Bible—to the law and to the testimony. If you have never read the law and the testimony, you will buy into everything.

I challenge every medical missionary to go back to the Manual [the Bible]. I deal with Adventists who are off into all kinds of modalities such as acupuncture, reflexology, crystals, and iridology. They claim these things work. The devil believes also; he works and performs miracles too. “Satan is working with everyone who is not under the control of the Spirit of God. It is the lying wonders of the devil that will take the world captive . . . . He is to work miracles; and this wonderful, miracle-working power is to sweep in the whole world. It is now just beginning.” Selected Messages, Book 2, 51.

How are you going to know what is what unless you know the Word of God? Show me iridology in the Bible . . . it is not there. Be straight, be plain. Anything that is mysterious is not of God. God’s Plan is simple. He takes the simple things to confound the wisdom of the world. One rock felled Goliath; eleven unlearned men turned the world upside down.

Faith is Vital

Jesus says, “And He entered into a ship, and passed over, and came into his own city. And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.” “But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.” Matthew 9:1, 2, 6. Jesus first said, “Son, be of good cheer, your sins are forgiven.” Then He said, “Arise, take up thy bed, and go into thine house.” As Jesus healed, He included the three aspects of mental, spiritual, and physical.

Notice in verse 2 it says, “Seeing their faith.” Whose faith?—when Jesus saw the faith of those who had brought him! Ellen White tells us that we should speak of such faith to those in our care: “You can speak often to the sick of the Great Physician who can heal the diseases of the body as verily as He heals the sickness of the soul. Pray with the sick, and try to lead them to see in Christ their Healer. Tell them that if they will look to Him in faith, He will say to them, ‘Thy sins be forgiven thee.’ It means very much to the sick to learn this lesson.” Medical Ministry, 196, 197. [Emphasis supplied.]

The story is repeated in Mark 2 with more details: Jesus was in a place where there was no room for a sick man to get to Him. This man had four friends who knew that Jesus was the Chief Physician, but they could not get their friend near Jesus. What did they do? They climbed up on the roof and tore open a hole! They actually removed the roof to let their sick friend down into the room where Jesus was. The roof was separating the Saviour from them. Are there any roofs in your life that are separating you from the Saviour? If so, you need to tear them out!

When Jesus saw the young man with palsy, and He saw their faith, He said, “Son, thy sins are forgiven thee.” (Verse 5.) What do those words mean to you and me? Does it mean that we can bear someone up in the arms of our faith to give Christ access to their hearts? Yes, it does. We can bear our children up; we can bear our spouses up; we can bear the church up; and we can bear souls up in our faith! That is why we must be sure that our faith is not spotted with the world. We want to be sure that when we pray to our heavenly Father that our prayers do not go up to the ceiling and drop back down. That is why we do not want to regard any iniquity in our hearts. “If we regard iniquity in our hearts the Lord will not hear us. He can do what He will with His own. He will glorify Himself by working in and through them who wholly follow Him so that it shall be known that it is the Lord, and that their works are wrought in God.” Counsels on Health, 378. “If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions.” Steps to Christ, 95.

That is why I want to walk the talk. I deal with too many suffering people, and I want God to hear my prayer in behalf of those souls. I want God to access their lives through my faith.

If you have faith, God can touch someone’s life. That is what these Scripture passages are telling us. They also show us that mental healing precedes physical healing.

Be of Good Cheer

As soon as we are diagnosed with a dreaded disease, such as cancer, the mind begins to go through depression. It shuts down. But Christ repeatedly exhorts us to be of good cheer: “Be of good cheer; thy sins be forgiven thee.” Matthew 9:2. “Be of good cheer; it is I; be not afraid.” Matthew 14:27; Mark 6:50. “Be of good cheer; I have overcome the world.” John 16:33. The opposite of good cheer is fear. Fear occurs when false evidence appears real. Some of us handle problems by faith, with good cheer. Others handle problems with fear. God says that perfect love casts out that fear. When we can rise above the fear, we can live. “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” 1 John 4:18.

The Bible goes on to tell us that in Him we can have peace. John 16:33 says, “In the world ye shall have tribulation.” We must come to the conclusion, as a Christian, that we are going to have trouble. Once we resolve that we are going to have trouble, we do not have to focus on it anymore. Man is born into trouble. Do not worry; do not dwell on it; do not look for it; know it is there—it is going to come. We might have financial trouble, children problems, sickness problems, but do not worry about them, because God says, “Be of good cheer, I have overcome.” Ibid.

Ellen White wrote that “there are many who desire to love and serve God, and yet when affliction comes upon them, they do not discern the love of God in it, but the hand of the enemy. They mourn and murmur and complain; but this is not the fruit of love to God in the soul. If we have perfect love, we shall know that God is not seeking to injure us, but that in the midst of trials, and griefs, and pains, He is seeking to make us perfect, and to test the quality of our faith. When we cease to worry about the future, and begin to believe that God loves us, and means to do us good, we shall trust Him as a child trusts a loving parent. Then our troubles and torments will disappear, and our will will be swallowed up in the will of God.” Sons and Daughters of God, 193.

Shift Your Focus

Once we shift our focus from the trouble to the solution, then we can go on to live the Christian life.

The biggest challenge in dealing with sick people is to help them shift their focus from their sickness to the Healer. If a person wants to lose weight, all they do is focus on losing weight. Stop dwelling on losing weight, dwell on being healthy. Stop dwelling on gaining weight, dwell on being healthy. Stop dwelling on diabetes, dwell on being healthy. Stop dwelling on the problem! If we will do that, watch the endorphins start kicking in; watch the immune system boost up. Our biggest challenge is to stop dwelling on the negative circumstances.

“The mind will strengthen by dwelling upon elevating subjects. If trained to run in the channel of purity and holiness, it will become healthy and vigorous. If trained to dwell upon spiritual themes, it will naturally take that turn. But this attraction of the thoughts to heavenly things cannot be gained without the exercise of faith in God and an earnest, humble reliance upon Him for that strength and grace which will be sufficient for every emergency.” Testimonies, vol. 2, 408. We should understand “how closely body and mind are related and show the need of keeping both in the very best condition.” Medical Ministry, 263.

Body and Mind Relationship

“The relation that exists between the mind and the body is very intimate. When one is affected, the other sympathizes. The condition of the mind affects the health to a far greater degree than many realize.” The Ministry of Healing, 241. Have you ever gotten up in the middle of the night to go to the bathroom, without a light on, and stubbed your big toe on an object? The brain begins to tell the mouth to say, Ouch! The brain says, Hand, grab that toe. Have you ever had that experience? The reaction is automatic! When one is affected the other sympathizes. Therefore, we find that the condition of the mind affects the health to a far greater degree than many realize. “Many of the diseases from which men suffer are the result of mental depression.” Ibid.

When we were in Thailand, we had one stop on our way to another meeting, and I picked up a newspaper to take on the plane with me. An article in this paper stated that 50 percent of the people in Bangkok suffer from mental depression. If we add together the populations of New York City and Los Angeles and multiply that number by 1,000, we would have the population of Bangkok. The reasons they are mentally depressed are the traffic, the noise, the pollution, and the economics. Fifty percent! One out of every five Americans are suffering from depression. Even those of God’s professed people suffer from depression.

Inspiration continues, “Grief, anxiety, discontent, remorse, guilt, distrust, all tend to break down the life forces and to invite decay and death.” Ibid. “Doubt, perplexity, and excessive grief often sap the vital forces and induce nervous diseases of a most debilitating and distressing character.” Healthful Living, 48. God did not say it is a sin to go through these emotions, but He does say that if we continue under their burden it is going to wipe out our vital force. Such a thing could happen even to someone like Elijah, a mighty prophet of God. “In the desert, in loneliness and discouragement [after his mountaintop experience on Mt. Carmel], Elijah had said that he had had enough of life and had prayed that he might die. But the Lord in His mercy had not taken him at his word. There was yet a great work for Elijah to do.” Prophets and Kings, 228. Was he depressed? Yes, he was. But God had not forsaken him; He said, What doest thou here? What are you doing under this depression? Instead of being under the circumstances, you need to be master of the circumstances. Elijah’s “petulance was silenced, his spirit softened and subdued. He now knew that a quiet trust, a firm reliance on God, would ever find for him a present help in time of need.” Review and Herald, October 23, 1913.

Jesus was not a depressed man, but depression shrouded Him in Gethsemane—so much so that He sweat great drops of blood. (Luke 22:44.) But Jesus looked through that depressed moment and saw the glory of His Father.

Grief, emotional suffering, disaster, unfortunate outcomes, anxiety, if any of these are chronically part of your life, wearing out your mental, spiritual, and physical vital force, look to Jesus. You cannot get physically well unless you hear Him say, “Be of good cheer.” God’s grace is sufficient.

These mental states can affect the whole body, but God wants us to be on top of the circumstances. He does not want us to carry the world on our shoulders—the whole world is in His hands. The mind has a definite affect upon the body. God has given us the mechanism—the biological and physiological mechanism—to deal with emergency situations short term. Heart rate accelerates, breathing increases, blood vessels constrict, fats are dumped off into the body—this gives us the fight or flight syndrome. That is all right in an emergency. But if it continues two days, three days, weeks, months, and years, it would have a devastating impact upon us.

Attitude of Gratitude

Emotional distresses can cause any disease, but God has the whole world in His hands. Courage, hope, faith, sympathy, and love promote a long life. A contented, cheerful spirit is health to the body and strength to the soul. “A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.” Proverbs 17:22. So if a merry heart does good like a medicine and a broken spirit dries the bones, that means that when we have an attitude of gratitude the immune system is strengthened. Every time we praise God, every time we count our blessings it has a physiological effect on us. Let us praise God! Let us think of His goodness.

One day take a sheet of paper; draw a straight line down the middle, and on one side list all of your blessings and on the other all of your curses. I will guarantee that your blessings will out-weigh your curses. God is good.

“How often those who are in health forget the wonderful mercies that are continued to them day by day, year after year. They render no tribute of praise to God for all His benefits. But when sickness comes, God is remembered. The strong desire for recovery leads to earnest prayer, and this is right. God is our refuge in sickness as in health. But many do not leave their cases with Him; they encourage weakness and disease by worrying about themselves. If they would cease repining and rise above depression and gloom, their recovery would be more sure. They should remember with gratitude how long they enjoyed the blessing of health; and should this precious boon be restored to them, they should not forget that they are under renewed obligations to their Creator. When the ten lepers were healed, only one returned to find Jesus and give Him glory. Let us not be like the unthinking nine whose hearts were untouched by the mercy of God.” Testimonies, vol. 5, 315.

Wilt thou be made whole? Physical healing follows mental and spiritual healing. I pray that God gives you this healing; and may you shift your focus from your problems to the solutions and connect with Jesus. Do not just get theoretical knowledge, but obtain an understanding of how to apply the grace of God to your life so you can enjoy true health and happiness.

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by e-mail at: godsplan@meetministry.org or by telephone at: 731-986-3518.

Freedom of Choice, Part II

How did the human race ever go so far from God’s original plan of self-government to the thing that Nimrod did—having a man be in the place of God? In Romans 1:21–23, Paul tells us how it happened. “Because that, when they knew God, they glorified [Him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.” These verses give us an idea of what some of the idols looked like. It also gives us some principles, kind of a step-by-step process, of how this thing got so far.

It says, for one thing, that they did not retain God in their knowledge. Then they made idols in the place of God. Then they put themselves in the place of the idols, and to hold this position, they had to use force. That is how the monarchy came to be. God has always been opposed to kingdoms. Yet He has allowed them, and He has even approved of them to a point. Why would that be? Because even bad government is better than no government at all. As we learned in part one of this article, God had to destroy the earth with a flood because there was no government. So He allows governments or kingdoms, and He even sanctions them. He will tolerate them for so long, and then He does something different.

Governments After the Flood

The first phase of history after the flood was the development of empires changing over from the government of the individual to the establishment of kingdoms, from Nimrod up until the time of Nebuchadnezzar. It was called Imperialism, that is another name for men in subjection to other men.

The second phase of history was empire, with full and undisputed sway, a world empire where one nation ruled the whole world. Four empires, in the history of the world, ruled the whole world. Only four, and there will never be another one, according to Daniel. These four empires were Babylon, Medo-Persia, Greece, and pagan Rome. When Babylon got wicked enough, God manifested His protest against Babylon by handing it over to the Medes and the Persians with a writing on the wall, apparently by His own hand—MENE, MENE, TEKEL, UPHARSIN. (See Daniel 5:25.) God gave Nebuchadnezzar’s grandson a warning and basically told him it was over. He turned the kingdom over, because it had become so wicked. God continued to hand these kingdoms over until it got down to Rome.

Pagan Rome was the last of these world empires. During the time of this last world empire, God did something really special. He gave the ultimate demonstration of what self-government looks like. He did that by sending His Son.

Way of Self-government

Everything Christ did He did of His own free will. That is part of self-government. You choose to do it. He was not forced by His Father to do it. He chose to do it, but He helped identify some interesting principles of self-government through His life. Those principles include “I am thy servant” (Psalms 116:16; 119:125); “I delight to do thy will, O my God: yea, thy law [is] within my heart” (Psalm 40:8); “I can of mine own self do nothing” (John 5:30); “The Father that dwelleth in me, He doeth the work” (John 14:10); “My doctrine is not mine, but his that sent me” (John 7:16). Jesus even spoke what His Father wanted! His words were not His own; He got them from His Father. “I came down from heaven, not to do mine own will, but the will of him that sent me,” “and to finish his work” (John 6:38; 4:34). All these things Jesus did by His own free choice. He was governed with His own consent. He volunteered. He not only showed the way of self-government but He became the way of self-government.

The last of the world governments, Rome, fell. Something happened about that time. The apostate church of that day wondered why on earth all these great governments fell. They thought these kingdoms were great. They thought they could see the power involved. They watched these kingdoms take over cities, control men, oppress people, and conquer the world. Of course they did not see things from God’s perspective, so they thought all these actions were great.

They did not know that “[He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.” Proverbs 16:32. Neither did they understand that the people of God are overcomers, because “greater is he that is in you, than he that is in the world.” 1 John 4:4. If you want to be great in God’s eyes, you do not conquer cities, you conquer self. Self-government is what is really great and powerful. These leaders of the apostate church did not understand all that, so they stood back and wondered why these great empires fell.

Ecclesiastical Empire

As they analyzed the situation, they came to a logical conclusion. They thought, “You know, the reason these empires fall is because bad men control them. But what if we had an empire that had good and godly men in control of it. Why this would be heaven on earth!” That was their logical thinking. So thus began the third phase of civil government on this earth since the flood. It is called ecclesiastical empire. It is the church controlling the state. It sounded like a good idea; it looked good on paper. But the results are in, and we now know what those results are. We know that it is the worst form of government that has ever happened on this planet. It resulted in the worst oppression, the fiercest tyranny that this world has ever seen. It was an unequaled curse—politically, morally, and socially—and it resulted in what is now known as The Dark Ages.

This combining of church and state was so terrible that God gave it several labels throughout His Word: “that man of sin,” “the son of perdition,” “the mystery of iniquity,” “that Wicked,” “Babylon the Great,” “the mother of harlots,” and “abominations.” (11 Thessalonians 2:3, 7, 8; Revelation 17:5.) It was organized Christian idolatry. It was organized apostasy by force. It was a formation of the beast that we read about in Revelation 13, that first beast that came up. It was the one that would, “wear out the saints of the most High.” Daniel 7:25. It was Roman Catholicism controlling the governments.

Protestant Reformation

God sent Christ and Christianity into the world to save the world from pagan Rome, but then Christianity became corrupt. God sent Christianity in its purified form to save the world from Rome the second time. Christianity in its purified form is known as the Protestant Reformation. Through the Protestant Reformation, God gave again to the world the opportunity to see the way of self-government and the way of rebellion, side by side, so people could choose.

Protestantism and Republicanism

About this time, just shortly after the Reformation began, God did something really special once again. He raised up a special nation. That nation was to be a safe haven for God’s self-governed people. People were to be able to escape ecclesiastical oppression in this country. It was to be a safe haven from the union of church and state. This nation’s laws would protect the two principles of self-government, Protestantism and Republicanism.

The United States of America was formed as a republic. Now many of its citizens brag that it is a democracy. If that is true, we have taken a step backwards. In a democracy, the majority rules. In a republic, the rights of the minority are protected. We need to become a republic again. That’s what we started as, a Protestant republic.

The founders of this country stated some strange things that the world had not heard before. They stated things like all men are created equal with inalienable rights. It blew people’s minds, because no one had been born equal for thousands of years—you were either born royalty or you were born in subjection to royalty, and there was not much in between. To say that all men were created equal was a very unique and strange thought. They said some other things that all the other nations looked at and said, “There is no way that this can work. You guys are crazy.”

The founders said things like the government is going to be the servant of the people. All through history, as long as there have been governments, the people have been servants of the government. But this was to be a new experiment—a government that was of the people, by the people, for the people instead of the people being for the government. That was a very new thought; it was a strange idea to the rest of the world.

There was a wall of separation between church and state in this new government. That was a new thing, too. For the last 1,200 years, the church and the state had been combined, bringing a horrible curse on the earth. Some people today do not understand these things, and they are trying to make it look like that wall of separation never even existed. The Bible makes it very clear that God wants that wall of separation there, because we learned earlier that He ordained civil government. The question is, How much authority do they have?

Paul gives us some principles in Romans 13:6–9: “For this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.” Here Paul is talking about the last part of God’s Law. He is talking about the ones that deal with relationships between created beings, but he does not even mention one that deals with the relationship between the creature and his Creator.

Civil vs. Moral

Actually, Paul lists the last five commandments, not the last six. The one dealing with the relationship between parents and children has not been included. I will leave you to make your own conclusion about that, but it is something to think about. Why did he leave that out? There is no way that Paul just could not remember this one commandment. Paul was making a line of demarcation right there between what civil government has authority to do and what they have authority not to do. He was making very clear a principle. Civil government is responsible for keeping people civil; it is not responsible for keeping people moral. It is not moral government; it is civil government. Government does not have the authority to make people moral.

There is a big movement to bring this nation back to God. You hear about it all the time, if you listen to any Christian radio stations. They do not understand that this nation was raised up to protect us from such a movement. It is to keep government and religion separate. The founders realized that this nation’s form of government would only work as long as the people were self-governed. They realized that as soon as people stopped being self-governed, we would not be able to build jails fast enough to hold them all. Nevertheless, they still were never to force people to be moral. They were to keep them civil. They were to protect God’s self-governed people from those who chose not to be self-governed. Church and state were never to be combined. We were always to have that wall of separation between church and state.

Image of the Beast

Just as a great apostasy from Christianity led to the formation of the first beast, apostasy from Christianity the second time is going to lead to the image of the beast. Apostate Protestantism and Catholicism are going to combine.

Have you ever thought about, when natural disasters hit the United States, how little the damage is compared to other nations? We have some serious stuff, but we do not have anything compared to other nations. The actual physical damage to the buildings is not as great; the death toll is a smidgen compared to what happens in other parts of the world. There are thousands and thousands of people killed in other nations when an earthquake, a hurricane, or another disaster hits. In the United States, we might lose 20 or 30 people. That is a lot of people, and it is always sad to learn about such loss, but that is nothing compared to thousands and thousands. The only reason that happens is because God has His hand of protection over this nation because of the principles of religious liberty.

We are told that, as soon as this nation turns around, that national apostasy will be followed by national ruin. “The people of the United States have been a favored people; but when they restrict religious liberty, surrender Protestantism, and give countenance to popery, the measure of their guilt will be full, and ‘national apostasy’ will be registered in the books of heaven. The result of this apostasy will be national ruin.

“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Maranatha, 216.

Sealed . . . or not

In Revelation 7:1–3, we are told that the four angels are holding back the four winds, protecting this world until God’s people are sealed in their foreheads. We are told that the sealing means to settle into the truth intellectually and spiritually to where we cannot be moved. The four angels are holding back all this strife that is going to come upon this world, including this nation, until God’s people are sealed. Everyone on this planet right now is making a decision. We are either settling into the truth intellectually and spiritually to where we cannot be moved, or we are settling into rebellion against the truth to where we cannot be moved.

Soon probation will close, because everybody on this planet will have made a decision from which they cannot be moved. There will not be a reason for probation to be available any longer. If it went on another thousand years, nobody would switch sides, because they are settled, they are sealed, either in rebellion or truth.

Sabbath–Sunday

Soon the Sabbath–Sunday issue is going to be agitated, and it is going to come under civil law. The image to the beast will be formed over that issue.

In Mark 12, Jesus gave some principles of how to discern between what civil government can do and what it cannot do. “When they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see [it]. And they brought [it]. And he saith unto them, Whose [is] this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.” Mark 12:14–17. Whose inscription was on the coin? Caesar’s. And so He said, “Give it to Caesar, it’s his. It’s got his inscription on it.” That is an important principle, when you think about it.

Whose inscription is on the Sabbath? In Exodus 20:10 it says, “The seventh day is the sabbath of the Lord thy God . . . .” God’s inscription is on it. Civil government needs to keep their hands off of it. They do not have any rights regarding it. God forbids that civil government deal with it, because it does not have their inscription on it.

Protest Again

We need to finish the Reformation. We need to protest again. We need to help people understand the principles in God’s Word. There is no reason to be deceived. We need to help people that are open-minded to understand these things, so they can make intelligent decisions and not join the group enforcing the mark of the beast. They can become the eleventh hour workers who take the place of the Adventists that apostatize when the heat is turned up. As Ellen White wrote, “The law of God is made void, and even among those who advocate its binding claims are some who break its sacred precepts. The Bible will be opened from house to house, and men and women will find access to these homes, and minds will be opened to receive the Word of God; and, when the crisis comes, many will be prepared to make right decisions, even in the face of the formidable difficulties that will be brought about through the deceptive miracles of Satan. Although these will confess the truth and become workers with Christ at the eleventh hour, they will receive equal wages with those who have wrought through the whole day. There will be an army of steadfast believers who will stand as firm as a rock through the last test. . . .” Selected Messages, Book 3, 390.

We have been given the great privilege to understand these things, but with information comes responsibility. We have a God-given duty to make these things known to anyone who will listen. We need to ask God to give us the strength and the willingness and the burden for souls to do what He has called us to do.

Steve Currey is a Bible worker for Steps to Life Ministry. He may be contacted by e-mail at: stevecurrey@stepstolife.org or by telephone at: 316-788-5559.

Watching Unto Prayer

I believe one of the things that keeps us confined to this earth is our lack of understanding as to who our Bible heroes really were and why they did what they did. In Hebrews 11, we can read by faith Abel . . . , by faith Enoch . . . , by faith Noah . . . , by faith Abraham . . . , also Sarah, Isaac, Jacob, Joseph, Moses, and so on. Despite their great feats of faith, their stories reveal they were all mere mortals, as are we. Only one “had this testimony, that he pleased God.” Hebrews 11:5.

We have read the stories of Daniel, Gideon, and David. How exciting they are. What encouragement! Foxe’s Book of Martyrs (by W. B. Forbush (Editor), Zondervan, Grand Rapids, Michigan, 1978) is full of accounts of God’s people living their faith to the death. Have you ever asked yourself how they did it?

Faith, you say. And you would be right. Verse six of Hebrews 11 says, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

Clearly, without faith we cannot please God. But in the accounts of the lives of most of these great men, the Bible records not only their great acts of faith, but also a few of their failures.

Remember David? What courage he displayed when he picked up those small stones in the face of the giant. Because he early learned to trust in the Lord, this fearless young boy grew to be a mighty warrior for the cause of right, displaying wisdom and humility. Despite his valiant demonstration of faith, David had his apparent weaknesses. But through it all, David was honest with God about his sins. His eloquent, heartfelt pleadings for mercy and forgiveness are among the most favored passages in the Bible. Perhaps that is because humanity so readily identifies with his struggle.

But did God not call David a man after His own heart? Indeed, He did. From the Pen of Inspiration we read, “I was shown that it was when David was pure, and walking in the counsel of God, that God called him a man after His own heart. When David departed from God, and stained his virtuous character by his crimes, he was no longer a man after God’s own heart. . . . When the righteous turn from their righteousness and do evil, their past righteousness will not save them from the wrath of a just and holy God.” Spiritual Gifts, vol. 4a, 87.

Remember Moses? Being provoked by the continual murmuring of the people, Moses spoke hastily in anger. Despite the marvelous account of his fearless leadership and his interactions with God on behalf of the rebellious people, that unfortunate act of humanity prevented him from the fulfillment of the long awaited entry into the Promised Land. (See Review and Herald, December 9, 1909.)

Remember Elijah? After such a magnificent display of faith on Mount Carmel, do you remember what he did shortly thereafter? “It would seem that after showing courage so undaunted, after triumphing so completely over king and priests and people, Elijah could never afterward have given way to despondency nor been awed into timidity. But he who had been blessed with so many evidences of God’s loving care was not above the frailties of mankind, and in this dark hour his faith and courage forsook him. . . . Forgetting that three years before, God had directed his course to a place of refuge from the hatred of Jezebel and the search of Ahab, the prophet now fled for his life. . . .” Prophets and Kings, 159, 160.

Humanity could probably sympathize with David’s weaknesses and might try to justify Moses’ hasty reaction. After all, those people had nagged him for 40 years. And as for Elijah, I am sure there are many men today who would not think twice about fleeing from a woman’s wrath. But taking a step back from the situation, it is easy for us to see that it was at the time when these men were dedicated to a purpose, diligent in prayer and unyielding in their faith, that they accomplished their great acts of faith. It was the time when they were plugged into the True Source of Power. And their actions proved that they wholeheartedly believed that faith in their God would prevail over human weakness and circumstance.

But at some point, humanity let go of the hand of Omnipotence and their faith failed.

Watch and Pray

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41.

In the upper room during the Last Supper, it was a presumptuous, impetuous Peter who declared that he would never deny his Lord. (Matthew 26:33, 35.) He was offended that Jesus told him that before the cock would crow twice the next morning, Peter would deny Him three times. (Mark 14:30.)

From the upper room, the still-confident Peter went with Jesus and the two sons of Zebedee to the garden. Jesus knew that His time was at hand and keenly felt the need to commune with His Father.

Three times (see Matthew 26:38, 41, 44) Jesus admonished His disciples to watch as He left them in the garden to pray. Three times He returned and found them asleep (verses 40, 43, 45).

We know the story. The disciples were noted for the purity of their language, but in the judgment hall Peter flew into a rage with cursing and swearing. While the degrading oaths were fresh on his lips, and the shrill crowing of the cock was still ringing in his ears, Jesus turned and looked full upon Peter. He realized with bitter grief how well his Lord knew him, and how accurately He had read his heart, the falseness of which was unknown even to himself.

Peter recalled Jesus’ words of caution “Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32. Heartbroken, in horror he rushed from the scene. At last he found himself in Gethsemane. The scene of a few hours earlier came vividly to his mind. He remembered with bitter remorse that Jesus had wept and agonized in prayer alone, while those who should have united with Him in that trying hour were sleeping.

He remembered Jesus’ solemn charge, “Watch and pray, that ye enter not into temptation.”

“It was in sleeping when Jesus bade him watch and pray that Peter had prepared the way for his great sin. All the disciples, by sleeping in that critical hour, sustained a great loss. Christ knew the fiery ordeal through which they were to pass. He knew how Satan would work to paralyze their senses that they might be unready for the trial. Therefore it was that He gave them warning. Had those hours in the garden been spent in watching and prayer, Peter would not have been left to depend upon his own feeble strength. He would not have denied his Lord.” The Desire of Ages, 713, 714.

Peter was not the only disciple to deny his Lord. Every single one of them did. We all remember that upon leaving the garden, Judas betrayed Jesus with a kiss. But it was at this same point that Peter, in his anger, rashly drew his sword and cut off the servant’s ear. (Matthew 26:51, 52.) The disciples were offended by Jesus’ conduct, and at Peter’s proposal that they save themselves (see The Desire of Ages, 697), “they all forsook him and fled.” Mark 14:50.

Despite his earlier emphatic claims, “I will never be offended, I would die with thee, yet will I not deny thee,” to which all the disciples agreed (Matthew 26:33, 35), despite his best intentions, Peter was not ready for the test for which Jesus was trying to prepare him.

Indeed, the flesh is weak.

Just One Hour

I believe this story has even more to offer than the powerful lesson of watching and praying. Three times Jesus admonished His disciples to watch. Three times He found them asleep. “What, could ye not watch with Me one hour?” (Verse 40.)

Just one hour.

Ever notice how difficult it is to spend a thoughtful hour in prayer or study?

Ever notice how easy it is to become distracted or interrupted by tangent thoughts?

Ever notice that no matter how alert you are when you pick up your Bible, how quickly your eyelids begin to get heavy—especially during evening worship.

Ever notice on the nights when sleep evades you, how quickly you become sleepy when you try to pray or read your Bible?

Ever wonder why?

How many times have you really persevered, broken out of the fog and gained a rich blessing?

Ever wonder why you do not do it more often?

A Sleeping Church

God through His last-day prophet tells us, “In this fearful hour of trial Christ’s human nature longed even for the sympathy of His disciples. A second time He rose from the earth and went to them and found them sleeping. This was not a deep sleep. They were in a drowse. They had a limited sense of their Lord’s suffering and anguish.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1104.

This condition is also described as a “strange stupor” that over-powered them. The Desire of Ages, 694.

Ellen White further explains: “They did not intend to forsake their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they had continued pleading with God.” Ibid., 688.

Clearly, if Peter and the disciples had heeded the warning and been diligently watching unto prayer, they need not have been lulled to sleep by the enemy. The condition is the same with His disciples today.

“In tenderness Jesus stood for a moment bending over them, and regarding them with mingled feelings of love and pity. In these sleeping disciples He sees a representation of a sleeping church. When they should be watching, they are asleep.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1104.

“Because of their drowsiness and stupor they failed of receiving the evidence that would have strengthened their souls for the terrible scenes before them. Thus today the very ones who most need divine instruction often fail of receiving it, because they do not place themselves in communion with heaven.” The Ministry of Healing, 509.

Sleepy Virgins

In the first part of Matthew 25, the parable is told of ten virgins who took their lamps and went out to meet the bridegroom. Although we know that all ten virgins had oil in their lamps at first, only five kept their lamps trimmed, while the five foolish virgins allowed their lamps to go out. But they all fell asleep.

“While the bridegroom tarried, they all slumbered and slept.” (Verse 5.) At the cry, “Behold, the bridegroom cometh; go ye out to meet him,” all ten of the virgins arose and trimmed their lamps. (Verse 6.) It was at this point that the foolish virgins discovered they had no oil, and quickly urged those with oil to share theirs with them.

“The state of the Church represented by the foolish virgins, is also spoken of as the Laodicean state.” Review and Herald, August 19, 1890. That is us, today.

“All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set upon things above.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1099.

Of this same condition that exists today, we read: “The great controversy is nearing its end. Every report of calamity by sea or land is a testimony to the fact that the end of all things is at hand. Wars and rumors of wars declare it. Is there a Christian whose pulse does not beat with quickened action as he anticipates the great events opening before us? The Lord is coming. We hear the footsteps of an approaching God.

“This knowledge of the nearness of Christ’s coming should not be allowed to lose its force, and we become careless and inattentive, and fall into slumber—into an insensibility and indifference to realities. In slumber we are in an unreal world, and not sensible of the things which are taking place around us. . . .

“There are those who have the blazing light of truth shining all around them, and yet are insensible to it. They are enchanted by the enemy, held under a spell by his bewitching power. They are not preparing for that great day which is soon to come to our world. . . .

“As long as there are many asleep, many sporting away the precious hours in careless indifference, as it were, upon the very brink of the eternal world, those who do believe must be sober, must be awake, must be earnest and diligent, and watch unto prayer. . . .

“Have you . . . your lamps trimmed and burning?” Our High Calling, 346.

Half a Chance

“In the parable of the virgins, five were found wise, and five foolish. Can it be possible that half of us will be found without the oil of grace in our lamps? Shall we come to the marriage feast too late. We have slept too long; shall we sleep on, and be lost at last? Are there those here who have been sinning and repenting, sinning and repenting, and will they continue to do so till Christ shall come? May God help us that we may be truly united to Christ, the living vine, and bear fruit to the glory of God!” Review and Herald, April 21, 1891.

Like the disciples in the garden, God has given His church today ample admonition and warning.

“The people of God are not half awake. A stupor seems to be paralyzing their sensibilities.” Review and Herald, October 13, 1885.

“I have seen that a fearful stupor is upon nearly all. It is almost impossible to arouse the very ones who should be awakened, so as to have any just sense of the power which Satan holds over minds. They are not aware of the corruption teeming all around them. Satan has blinded their minds and lulled them to carnal security.” Testimonies, vol. 2, 478.

“We should be vigilant, lest He come and find us sleeping; and hence the admonition, ‘Watch.’ ‘Watch; . . . lest coming suddenly He find you sleeping.’ [Mark 13:34–36.] There is no safety in a state of stupor or calm indifference.” Review and Herald, August 18, 1885.

“Some in [the church] are in constant danger because the cares of this life and worldly thoughts so occupy the mind that they do not think upon God or heaven and the needs of their own souls. They rouse from their stupor now and then, but fall back again in deeper slumber. Unless they shall fully rouse from their slumbers, God will remove the light and blessings He has given them. He will in His anger remove the candlestick out of its place.” Testimonies, vol. 4, 286.

God meant for His people to be far in advance of the position they now occupy. Now, when the time has come for God’s people to spring into action because the national reformers are urging measures to resist religious liberty issues, Mrs. White says that instead of being ready, we now have the getting ready to do (see Testimonies, vol. 5, 715). “Now is the time for the careless to arouse from their slumber.” Testimonies to Ministers and Gospel Workers, 233.

Vital Connection

Just as was the case with the Bible heroes mentioned at the beginning of this article, the danger comes when humanity turns away from Omnipotence. When that vital connection with Christ is gone, humanity is fueled by human strength, and failure will be the sure result.

We too easily excuse our transgressions by reasoning that our actions are not as bad as someone else’s; I am not an evil person, we think. But as David, Moses, and a host of others along the way, discovered, that does not meet the heavenly criteria.

“It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not co-operate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place. The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. We may leave off many bad habits, for the time we may part company with Satan; but without a vital connection with God, through the surrender of ourselves to Him moment by moment, we shall be overcome. Without a personal acquaintance with Christ, and a continual communion, we are at the mercy of the enemy and shall do his bidding in the end.” The Desire of Ages, 324.

Read that again. And then, read it again.

It does not say we have to hold membership in the church of Satan in order to come under his dominion. All our good intentions will not keep us safe. If we, like Peter, fail to watch and pray, we will lose our connection with Christ and be overcome by evil.

“The reason why so many are left to themselves in places of temptation is that they do not set the Lord always before them. When we permit our communion with God to be broken, our defense is departed from us. Not all your good purposes and good intentions will enable you to withstand evil.” The Ministry of Healing, 510, 511.

Blessed Hope

“Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought. . . .

“We want to become so sensitive to holy influences that the lightest whisper of Jesus will move our souls. . . . If we constantly seek to follow Jesus, the blessed hope is ours of standing before the throne of God without spot, or wrinkle, or any such thing, complete in Christ, robed in His righteousness and perfection.” That I May Know Him, 361. [Emphasis supplied.]

Can you imagine, becoming so sensitive to the holy influence that the lightest whisper of Jesus will move your soul? Sometimes in our daily comings and goings, we become so caught up in the cares of the world, making a living, and all that, it seems it would take a brick to the side of the head to get our attention.

Secret of Success

As we read earlier, when we permit our communion with God to be broken, our defense is departed. We need to be sensitive to holy influences. That comes only by watching and praying.

“If you will only watch, continually watch unto prayer, if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last.” Gospel Workers, 128.

We must be men and women of prayer, doing everything as if we are in the immediate presence of God. In The Desire of Ages chapter “Let Not Your Heart Be Troubled,” we can read of that intimate connection.

“The secret of their success would be in asking for strength and grace. . . . Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection. . . .

“If we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us. . . .

“If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue.” Ibid., 667, 668.

This One Thing I Do

Jesus lived a perfect life as an example for us. He has given us ample evidence that it is possible to live such a life. We can start afresh right now. “Whatever the mistakes or failures of the past, we may, with the help of God, rise above them. With the apostle we may say: ‘This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.’ Philippians 3:13, 14.” The Ministry of Healing, 516. Today He is waiting to commission angels from heaven in response to our cry for help.

Let us consider the offer. Shall we, like David, admit our weaknesses and like Peter, fall upon the Rock and be broken? Shall we, like our Saviour, establish and maintain that unbroken communion with our Heavenly Father and accept His strength to overcome on all points? And shall we, like Enoch, have the testimony that we pleased God and live in readiness here that we might live with Him in heaven throughout eternity?

Prize Before Us

“I have seen the tender love that God has for His people, and it is very great. I saw angels over the saints with their wings spread about them. Each saint had an attending angel. If the saints wept through discouragement, or were in danger, the angels that ever attended them would fly quickly upward to carry the tidings, and the angels in the city would cease to sing. Then Jesus would commission another angel to descend to encourage, watch over, and try to keep them from going out of the narrow path; but if they did not take heed to the watchful care of these angels, and would not be comforted by them, but continued to go astray, the angels would look sad and weep. They would bear the tidings upward, and all the angels in the city would weep, and then with a loud voice say, ‘Amen.’ But if the saints fixed their eyes upon the prize before them and glorified God by praising Him, then the angels would bear the glad tidings to the city, and the angels in the city would touch their golden harps and sing with a loud voice, ‘Alleluia!’ and the heavenly arches would ring with their lovely songs.” Early Writings, 39.

Cathy Summers-Timmons, a Steps to Life staff member and a member of LandMarks’ editorial staff, writes from her home in Wichita, Kansas. She may be contacted by e-mail at: cathytimmons@stepstolife.org.

Four Old Things, Part II

Why do you exist? Some people think that this question has already been answered, and if you know the answer, that is fine. But this is a question that I keep getting asked, and people are very sincere when they ask it. Why does there even have to be a place like Steps to Life? Why do independent ministries exist? Why do such special ministries have to exist?

There was a time when they did not exist. They did not need to exist, and they would never have had to exist. It would be just fine with me if we still did not have to exist, but we do. Why?

Not too long ago I went to talk to a young pastor of a conference church. Now he is your average, run-of-the-mill type pastor, and I do not know what happened in his life, but some time in the past he decided that he was going to start studying and reading the writings of a woman by the name of Ellen White. Surely the Holy Spirit was speaking to his heart! He started studying these books, and he made a 180-degree turn. All of a sudden his preaching changed; everything changed! It changed too much, according to some people.

About six months ago he preached a sermon in his church in which he dealt at great length with the subject of jewelry. He had been reading the writings of Ellen White; do you think he was for or against jewelry? He was against it. He not only preached against it, but he took the position that all conference pastors took when I was a conference pastor, years ago. When I was a conference pastor ministers could not baptize someone who wore a wedding band—not to mention any other jewelry. As this pastor was preaching, he said, “We cannot go on like this; we cannot have officers in our church who are wearing the kind of adornment that is forbidden in God’s Word.” Oh, oh! There just happened to be 60 or 70 people in that church who were adorned. When they found out that they could not be an officer of the church under this pastor, they decided that he had gone too far. They went to the conference office. The conference leadership asked this pastor to resign.

A friend of mine went to him and said, “You have not done anything wrong; do not resign. Let them fire you if they are going to.” He did not resign. The conference fired him. Do you think that he should keep preaching, or do you think that he should stop preaching? If you think he should keep preaching, where do you think he should preach?

Peace and Unity

Perhaps at this point we should take a look at the subject of peace and unity. We are approached from time to time by people who say, Why can’t you make peace and have unity with the conference today? There are even some people in some independent ministries and some special ministries and self-supporting work that believe that they can get along with the conference, and they say, Since you cannot get along with the conference, something must be wrong with you.

[Editor’s Note: Pastor Grosboll and his brother Marshall, the founder of Steps to Life, were raised in a Seventh-day Adventist family. Both became ordained ministers of the Seventh-day Adventist Church and worked for several years within that organization. During the time of their ministry, several large issues rocked the church. They sought counsel from the Bible and the Spirit of Prophecy to reaffirm the foundations of their faith and beliefs. While others seemed to be stepping off the Rock, they planted their feet more firmly on the Rock. As they endeavored to continue to proclaim the Three Angels’ Messages, they encountered more and more opposition within the organized church from those stepping off the Foundation. They were finally forced out of its membership.]

I want to review with you some of the reasons why we are not seeking unity with the conference at the present time.

Because . . .

Because they are trying to destroy us. My brother wrote a booklet in 1989 called The Cost of Revival and Reformation, in which he described what happened in Wichita, Kansas, where he was pastoring when he was driven out of the Seventh-day Adventist Church. Such action is so rampant all over the world that we no longer have to prove it occurs.

We were in a situation where we were working in a conference church—sending tithe to the conference church, trying to work with them in every way that we could. But every dollar—several thousand dollars—that we had in our bank account was suddenly taken, just like that! We had absolutely no money. We were not rich. We had a television program, and we had several office staff, so we had expenses. We have not seen that money since.

If I understand my Bible correctly, thieves are not going into the Holy City. (See Exodus 20:15; Revelation 12:17; 14:12, 1 Corinthians 6:9, 10.) When you are willing to rob someone of every dollar that they have, you are trying to destroy them. The wrongs we experienced against us at that time have not been made right. I am not pointing a finger at anyone, and I pray for these people. I believe that when we come to the end of time there will be a lot of people in high places, who call themselves Adventists, who are going to find out that they have lost their soul, because they have not made things right. They have lied and stolen, and they have never confessed or made amends. This is serious, friends. Many will be shut out from the Holy City on this basis.

In The Great Controversy, 608, we are told: “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.”

If you decide to take somebody to court and put them in jail, like was done with John Marik [lay pastor of 12-member Seventh-day Adventist Congregational Church, Kona, Hawaii], you are trying to destroy them. Ellen White wrote that it is not the true church that makes war against those who keep the commandments! (See The Signs of the Times, April 22, 1889.) Keep that uppermost in your mind. Don’t ever forget that! The devil is trying to deceive people today, but when you see a group of Christians making war on another group of Christians who are keeping the Law of God, you know that the group who is doing the persecuting is not the true church. It is that simple!

I could go into great detail about how the conferences are trying to destroy the Revival and Reformation Movement all over the world. People are being taken to court and some are put in jail, not by unbelievers but by professed brethren. Although you may know about those things, it is necessary to review them once in awhile, since people come to us and want to know why we cannot work with the conference.

Because they are trying to control us. You may ask what is wrong with that. What is wrong is that it is forbidden in the strongest language in the Spirit of Prophecy. Ellen White repeatedly states that the church of God is not to be brought under human control. One reference is, “In his ministry, Paul was often compelled to stand alone. He was specially taught of God and dared make no concessions that would involve principle. At times the burden was heavy, but Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. The advance of the gospel message must not be hindered by the prejudices and preferences of men, whatever might be their position in the church.” The Acts of the Apostles, 199, 200. [Emphasis supplied.] Never is that to be done! The Lord has forbid it.

It is interesting how people’s minds work. In Wichita, at the same time they were trying to destroy us, they were trying to control us—telling us which people we should allow on our board. My brother said, “This does not make sense. Should we put people on our board of directors who have demonstrated that they are trying to destroy us?” We did not think we should do that!

Ellen White called it the “rule or ruin system.” “Men have taken unfair advantage of those whom they supposed to be under their jurisdiction. They were determined to bring the individuals to their terms; they would rule or ruin. . . .” Testimonies to Ministers and Gospel Workers, 360. “The rule-or-ruin system is too often seen in our institutions. This spirit is cherished and revealed by some in responsible positions, and because of this God cannot do the work He desires to do through them. By their course of action those who reveal this spirit make manifest what they would be in heaven if entrusted with responsibility.” Ibid., 280. We have seen this system—either we are going to control you or we will ruin you—in operation! Ellen White said that God would not sanction or serve with that.

Because of a difference in theological belief. Ellen White said, “We are to unify, but not on a platform of error.” Manuscript Releases, vol. 15, 259. Our opponents in conferences claim that they believe in revival and reformation. They claim there is nothing they want more than that—until someone comes along to bring them that, then they try to destroy them. It has happened over and over throughout the world. In other words, their actions show what they really believe. The Jews said that they were looking for the Messiah, but when He came, they destroyed Him.

If you encourage celebration-style worship, the preaching and the teaching of the new theology, a new gospel whereby men are qualified for heaven on the basis of justification only—a teaching that the Adventist pioneers never taught or believed—then we are not dealing with just some minor difference in beliefs. We are dealing with the most fundamental teachings about how a person is saved and what the Christian life involves. We are dealing with the most radical differences about who and what the church is, and what is New Testament gospel order and discipline. There is a difference of opinion on that, and that is very basic and fundamental. We believe both in the New Testament definition of the church, and we believe in New Testament gospel order. Incidentally, New Testament gospel order excludes all hierarchical methods.

Because we cannot but protest the apostasy. This is one of the very reasons the conference thrust us out in the first place. When I was disfellowshipped, one of the four reasons given for the action was because I said the organized church was in apostasy. I had to agree with them, because I did say they were in apostasy, and they are. The apostasy is worse now than when I was disfellowshipped, a lot worse. The average Seventh-day Adventist in the structure church cannot seem to tell the difference between fault finding, back biting, and criticism and protesting on the basis of a “thus saith the Lord.”hvy5w12q

It is a frightful thing when God’s professed people cannot tell the difference between the work of God and the work of the devil. We should pity these people and pray for them, because they are the victims of false education just like the children of God were in Jesus’ day.

Because the organization is linking itself up with Rome. We cannot, with a clear conscience, do this or join or support an organization that is doing it. The evidence was hidden for a long time, but God has allowed it to be revealed, out in the open. When you take three hospitals [in the Denver, Colorado, metro area] worth millions of dollars and just give them into the control of the Catholics, you are linking yourself up with Rome. That cannot be denied. When this action was reported in a well-known church publication, it met no protest. In the Bible we are told, “be ye separate, saith the Lord, and touch not the unclean [thing].” 11 Corinthians 6:17.

Because we must be free to preach our conscientious convictions. When I go out to preach, no one tells me what I have to preach. We have to be free to preach our conscientious convictions.

This is one of the major reasons that my brother, Marshall, was fired from the Kansas-Nebraska Conference. He was told, “You must not preach what you are preaching. You have to preach love and unity. You must not rock the boat so much.” And he said, “I have to preach my conscience, and if you are going to fire me for preaching my conscience, you will just have to do it.” They did.

Paul said, “For now do I please men or God? Or do I seek to please men? If yet I am a man pleaser, I am not a servant of Christ.” Galatians 1:10. He went on to say that the gospel that he preached did not come from men; men did not teach it to him; he got it from the Lord. The Lord is the One who gave Paul the message he preached, and he had to preach what the Lord told him. It is still true today. If you want to kill your church, institute a system where the preacher gets instructions on what to preach from some man. It takes the Holy Spirit completely out of the loop.

Because the organization is linking itself up with the ecumenical movement. We cannot be part of an organization that is linking up with that movement, which we believe is condemned in Revelation 13, 17, and 18. Ellen White wrote, “It is impossible for you to unite with those who are corrupt, and still remain pure.” Review and Herald, January 2, 1900. It is impossible!

When our brethren in Germany put out a newspaper containing the Three Angels’ Messages, they printed millions of them and started sending them all over. They put the local conference’s telephone number on it so that people could find out where there was a Sabbath-keeping church that they could attend. They sent these newspapers all over Eastern Europe. The conference took them to court, and these brethren were forced to remove the conference’s telephone number from the newspapers. Why? Because the conference is linked up with the ecumenical organization, and the Sunday-keeping churches came to them and asked them why they were allowing that paper to be distributed all over the country. They said, “Well, we can’t stop it, but we won’t allow them to use our telephone number.” So they took our brethren to court and sued them and forced them to remove the phone number. One of the brothers called and asked if they could put the phone number of Steps to Life on these papers. I told him, “Sure. I don’t know who will call us from Germany, but if you cannot find anyone there who will let you use their phone number, you can put ours on, and we will give information to anyone who calls.”

We cannot be part of the ecumenical movement. God has forbidden it, and for those people who link up with it, if they do not get loose soon, it will be too late for them.

Because the organization is practicing deception on all levels. There is much documentation that can be given on that. (See The Kulakov File. Compiled in 1993, this book contains correspondence written during the late 1970s between Russia and the General Conference of Seventh-day Adventists.) An Adventist attorney was told that the reason the conference trademarked the name Seventh-day Adventist was because they did not want homosexuals to use the name. At that very time they were taking faithful Seventh-day Adventists in the South Pacific to court and trying to force them to stop using the name. That is double-talk, what we used to call a forked tongue.

Because the Spirit of Prophecy links up the idea of an image to the beast with the idea of a universal creed, which then becomes enforced. “Charles Beecher, in a sermon in the year 1846, declared that the ministry of ‘the evangelical Protestant denominations’ is ‘not only formed all the way up under a tremendous pressure of merely human fear, but they live, and move, and breathe in a state of things radically corrupt, and appealing every hour to every baser element of their nature to hush up the truth, and bow the knee to the power of apostasy. Was not this the way things went with Rome? Are we not living her life over again? And what do we see just ahead? Another general council! A world’s convention! Evangelical alliance, and universal creed!’—Sermon on ‘The Bible a Sufficient Creed,’ delivered at Fort Wayne, Indiana, February 22, 1846. When this shall be gained, then, in the effort to secure complete uniformity, it will be only a step to the resort to force.” The Great Controversy, 444.

The General Conference of Seventh-day Adventists has formed such a creed. How do we know? Because they come into our churches and disfellowship us, not with the Bible, but with a little red book. They open that book, The Church Manual, and if you are not in harmony with the things written in that book, you are going to be disfellowshipped. If you can be disfellowshipped on the basis of that book, it is a creed.

The Bottom Line

The bottom line is that all these things are separating them from God, and we cannot go back into the organized church without the risk of losing our souls. We tried to stay in it as long as we could. For years we did everything we could think of, until my brother said, “I cannot violate my conscience.” Then we were separated.

Ellen White tells us what is going to happen, and it is very encouraging. It helps us understand what is going on right now and what is going to happen in the future. “As the last conflict with Satan will be the most decisive, the most deceptive and terrible that has ever been, so also will his overthrow be the most complete.” Manuscript Releases, vol. 10, 317. I want to tell you, friends, the Three Angels’ Messages are going to triumph! We must stick with them and keep proclaiming them. We must keep telling the people. The people are judgment bound, and if we do not share this message with them, they will not be able to choose to save their souls. The Three Angels’ Messages are going to overthrow the whole government of Satan.

I want to be on the Lord’s side in this final controversy, how about you? It does not matter whether or not you are few or many. Look at Gideon’s 300; they took on an army of 120,000. (See Judges 7, 8.) Moses said, “Two of you will put to flight ten thousand.” (See Deuteronomy 32:30.) Do not worry about numbers. Actually, a few people who are fully converted are 100 times more powerful than a large group that is half converted.

Such a Time as This

Why do we exist? Oh, the Lord put us where we are for such a time as this. Are you going to be faithful to your calling? Will you say, “Lord, By your grace, if I am the only believer in this area, I am going to get the Three Angels’ Messages out, so the people have a chance to be saved.” The judgments are coming! We need to warn the people. If we are faithful, when the Three Angels’ Messages triumph, we will triumph with them.

[Bible texts quoted are literal translation.]

Pastor Grosboll is Director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org or by telephone at: 316-788-5559.

Editorial – What Are You Doing Today? Part I

Many Christians are hoping and desiring to do some great work for Jesus but think that they do not have opportunity. Do not worry about your opportunities, just ask the Lord what He would have you do today. Below are some things that we can begin to do today.

1 Surrender your will to Jesus and be completely on the Lord’s side.

“Will you not without delay place yourself in right relation to God? Will you not say, ‘I will give my will to Jesus, and I will do it now,’ and from this moment be wholly on the Lord’s side? Disregard custom and the strong clamoring of appetite and passion. Give Satan no chance to say: ‘You are a wretched hypocrite.’ Close the door so that Satan will not thus accuse and dishearten you. Say, ‘I will believe, I do believe that God is my helper,’ and you will find that you are triumphant in God. . . . It will take, at times, every particle of will power which you possess.” Testimonies, vol. 5, 514.

2 Arise and make a stand against Satan.

“The means is provided, and no one will have any excuse for sin. If you fail of overcoming, there are reasons for this. Ye will not obey God’s revealed will; ye will not pray; ye will not strive; ye will not fight evil habits and unholy thoughts. Are ye stronger than God? Can ye, dare ye, contend with the Eternal? If you are not proof against God’s judgments, proof against His vengeance, then go on no longer in your own evil ways. Arise and make a stand against Satan. Be doing something, and do it now. Repent now, confess, forsake.” Testimonies to Ministers and Gospel Workers, 455, 456.

3 Dedicate a portion of your income to getting the Three Angels’ Messages to the entire world.

“If we fold our hands in unbelieving idleness, Jesus cannot do many mighty works for us. We are standing upon the very threshold of the eternal world, and we need to realize the claims God has upon us to do something, and to do it now. . . . Every genuine Christian will be a worker with Christ. He cannot selfishly hoard the means in his keeping; God wants it, and he cannot withhold the intrusted talent.” Review and Herald, January 15, 1884.

“I ask you, my brethren and sisters, to do what you can to help, and do it now. Let your means be invested in this work that is so far-reaching. This is the work of God. He has given us great advantages for the carrying on of His work.” Lake Union Herald, September 13, 1911.

4 Go to work to save at least one soul.

“The message borne to the people by the faithful servants of God will not be calculated to lull them to carnal security. They will have words to speak to stir them to action. We call upon those who are imitating Meroz to arouse. Go to work; do something for the salvation of souls, something to advance the cause of God; and do it now. You have but little time in which to labor. The Lord has given to every man his work according to his ability. To meet the claims of God, you will have to make personal effort . . . . Upon every one, old or young, rests a responsibility in this matter.” Review and Herald, January 8, 1884.

To be concluded . . .