Issue: 2019 September

Children’s Story – A Poor Woman’s Prayer

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A Christian lady who often helped the poor was sitting alone in her room one winter morning. Soon her daughter came into the room.

“My dear,” the mother said to her daughter, “I’ve been thinking about old Mr. and Mrs. Woods off and on all night. I know they are going through a hard time right now and they could use some help. I wish you would go to the store and buy some groceries to take to them.”

“Of course, Mother,” the daughter agreed. And she turned to leave.

“Oh, and maybe you should take this too,” her mother said, handing her a warm flannel skirt. “It’s cold, and Mrs. Woods might need it.”

The girl bought several bags of groceries and carried them to the house where Mr. and Mrs. Woods lived. She was just about to knock on the door, when she heard Mr. Woods’ voice inside. She could hear him asking God’s blessing on the food they were about to eat. She paused and waited until he had finished praying before she knocked.

As she entered the little home, sure enough, there was Mr. and Mrs. Woods at dinner. Mrs. Woods sat on one side of the table, and Mr. Woods sat on the other. On the table between them sat their dinner—one large apple! This was all the food the old couple had!

With tears in her eyes, the girl set the bags of groceries on the table. And as Mrs. Woods began to fix a nice meal, the young girl listened to their story and their grateful thanks. They told her how they had been sick and how Mr. Woods hadn’t been able to work for some weeks and how they were having a difficult time making ends meet. They told her how they had been pouring out all their troubles to God in prayer and how they had been trusting Him to send them help.

When dinner was ready and their visitor was about to leave, Mrs. Woods went with her to the door. “My dear,” she asked hesitantly, “did you bring the flannel skirt?”

In the excitement of getting the dinner ready, the girl had completely forgotten the skirt her mother had sent.

“Why, yes,” she said surprised. “I did bring you a flannel skirt. But why would you think that I had?”

“Because, dear,” said Mrs. Woods, “when I told the Lord yesterday that we had only one apple left, I also told Him that I needed a warm flannel skirt. And I was just wondering whether He had sent it with you or if He was planning to use someone else to bring it.”

Jesus said, “ ‘Do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” … Your heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given to you’ ” (Matthew 6:31–33 NIV).

Pen of Inspiration – Some Who Will Not Be There

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CAIN – Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction.

LOT’S WIFE – If Lot himself had manifested no hesitancy to obey the angels’ warning, but had earnestly fled toward the mountains, without one word of pleading or remonstrance, his wife also would have made her escape. The influence of his example would have saved her from the sin that sealed her doom. But his hesitancy and delay caused her to lightly regard the divine warning. While her body was upon the plain, her heart clung to Sodom, and she perished with it. She rebelled against God because His judgments involved her possessions and her children in the ruin. Although so greatly favored in being called out from the wicked city, she felt that she was severely dealt with, because the wealth that it had taken years to accumulate must be left to destruction. Instead of thankfully accepting deliverance, she presumptuously looked back to desire the life of those who had rejected the divine warning. Her sin showed her to be unworthy of life, for the preservation of which she felt so little gratitude.

KING SAUL – Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before willfully separated himself from God, this act sealed that separation, and made it final. He had made an agreement with death, and a covenant with hell. The cup of his iniquity was full.

JUDAS – God has appointed means, if we will use them diligently and prayerfully, that no vessel shall be shipwrecked, but outride the tempest and storm, and anchor in the haven of bliss at last. But if we despise and neglect these appointments and privileges, God will not work a miracle to save any of us, and we will be lost as were Judas and Satan.

HEROD, HERODIAS, PILATE, AND INDIVIDUALS DIRECTLY INVOLVED IN JESUS’ CRUCIFIXION – And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world’s Redeemer yielded up His life.

The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children” (Matthew 27:25)! all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour’s feet, exclaiming: “He died for me!”

Those who derided His claim to be the Son of God are speechless now. There is the haughty Herod who jeered at His royal title and bade the mocking soldiers crown Him king. There are the very men who with impious hands placed upon His form the purple robe, upon His sacred brow the thorny crown, and in His unresisting hand the mimic scepter, and bowed before Him in blasphemous mockery. The men who smote and spit upon the Prince of life now turn from His piercing gaze and seek to flee from the overpowering glory of His presence. Those who drove the nails through His hands and feet, the soldier who pierced His side, behold these marks with terror and remorse.

With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in satanic exultation, they exclaimed: “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now, if He will have Him” (Matthew 27:42, 43).

Vividly they recall the Saviour’s parable of the husbandmen who refused to render to their lord the fruit of the vineyard, who abused his servants and slew his son. They remember, too, the sentence which they the mselves pronounced: The lord of the vineyard “will miserably destroy those wicked men” (Mathew 21:41). In the sin and punishment of those unfaithful men the priests and elders see their own course and their own just doom. And now there rises a cry of mortal agony. Louder than the shout, “Crucify Him, crucify Him,” which rang through the streets of Jerusalem, swells the awful, despairing wail, “He is the Son of God! He is the true Messiah!” They seek to flee from the presence of the King of kings. In the deep caverns of the earth, rent asunder by the warring of the elements, they vainly attempt to hide.

NERO AND HIS MOTHER; PAPAL PRIESTS AND PONTIFFS – Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder.

There are papist priests and prelates, who claimed to be Christ’s ambassadors, yet employed the rack, the dungeon, and the stake to control the consciences of His people. There are the proud pontiffs who exalted themselves above God and presumed to change the law of the Most High. Those pretended fathers of the church have an account to render to God from which they would fain be excused. Too late they are made to see that the Omniscient One is jealous of His law and that He will in no wise clear the guilty. They learn now that Christ identifies His interest with that of His suffering people; and they feel the force of His own words: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40).

Heaven, 106–110.

God is at the Helm, Brethren

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He who gave being to the world has not lost His power of sovereignty. He still presides over the world. It is His prerogative to speak out His purposes. By His Son, the Mediator between God and man, these purposes are executed, and the Holy Spirit gives them effect. The awful confusion in the world has been brought about because the way of the Lord has not been followed, because man has set up his human judgment against the law of Him who created the world. Men have undertaken to please and glorify themselves, to set themselves above truth and above God.

Daniel writes: “I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth forever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And He said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand” (Daniel 12:7–10).

This world is a theater. The actors, the inhabitants of the world, are preparing to act their part in the last great drama. God is lost sight of. There is no unity of purpose, except as parties of men confederate to gain their ends. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. And the end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

God permits men to work out the purposes He would have saved them from had they kept His commandments. When in the face of light and evidence, they refuse to obey, they must reap the harvest of the seed they have sown. “Many shall be purified, and made white and tried; but the wicked shall do wickedly; and none of the wicked shall understand” (Daniel 12:10). The wicked have chosen Satan as their leader. Under his control the wonderful faculties of the mind are used to construct agencies of destruction. God has given the human mind great power, power to show that the Creator has endowed man with ability to do a great work against the enemy of all righteousness, power to show what victories may be gained in the conflict against evil. To those who fulfill God’s purpose, for them will be spoken the words, “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:21). The human machinery has been used to do a work that is a blessing to humanity; and God is glorified.

But when those to whom God has entrusted capabilities give themselves into the hands of the enemy, they become a power to destroy. When men do not make God first and last and best in everything, when they do not give themselves to Him for the carrying out of His purposes, Satan comes in, and uses in his service the minds that, if given to God, could achieve great good. Under his direction, they do an evil work with great and masterly power. God designed them to work on a high plane of action, to enter into His mind, and thus to acquire an education that would enable them to work the works of righteousness. But they know nothing of this education. They are helpless. Their powers do not guide them aright; for they are under the enemy’s control.

The way to holiness and heaven is found in the path of obedience. “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

Bible Training School, February 1, 1903

The Passover

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The precious atonement of Jesus, as portrayed by the Passover, was not an afterthought or something that came by chance. The sacrifice of God’s Son was foreseen by Deity long before the world came into existence. The atonement was planned in every detail to the very moment. The life of Christ on earth was laid out from birth to the cross, before He ever came to this world.

But more than this was entailed in the atonement. God chose to schedule events from Eden to the cross, leaving no possible room for doubt as to its divine purpose. Christ had a schedule to meet, not only a time to be born in Bethlehem, and a time to die on the cross of Calvary, but also an exact time for His second coming and an exact time for His third coming at the close of the millennium. Yes, Christ had a schedule to meet. “Jesus said unto her, Woman, what have I to do with thee? Mine hour is not yet come” (John 2:4).

Jesus’ words, “Mine hour is not yet come,” point to the fact that every act of Christ’s life on earth was in fulfillment of the plan that had existed from the days of eternity. Before He came to earth, the plan lay out before Him perfect in all its details. His last Passover supper spent on this earth was scheduled to the exact day. “And He said, Go into the city to such a man, and say to him, The Master saith, My time is at hand; I will keep the Passover at thy house with My disciples” (Matthew 26:18).

Christ went to the Garden after spending the Passover with His disciples and this, too, had been scheduled. For it was here that He was to be betrayed. “Then cometh He to His disciples, and saith unto them, Sleep on now, and take your rest: behold the hour is at hand, and the Son of Man is betrayed into the hands of sinners” (Matthew 26:45).

Jesus knew the time had come. Just as the Passover commemorated the deliverance from Egypt, so Christ understood the Passover lamb pointed to His coming sacrifice. Even the Passover in Egypt was scheduled in the time frame of God, for it took place exactly on the day that it was planned.

Abraham was told that his children would go into Egypt for four hundred and thirty years as slaves. (See Genesis 15.) “Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt” (Exodus 12:40, 41).

It required some drastic judgments from God such as the world had never seen before to bring it to pass on the exact day. Water was turned to blood. There were plagues of frogs, lice and hail, darkness, and finally a never-to-be-forgotten night, for in the land of Goshen, the first Passover was held. Each family met together to kill a lamb and sprinkle its blood on their doorposts. The lamb was to be roasted and eaten just as the angel of death passed over each home at midnight.

In the land of Egypt, the same angel of death struck in every home, including the king’s palace. Every firstborn of man and beast was slain. The Israelites were commanded to leave immediately—and it all happened at the precise time God had predicted.

Israel was commanded to keep the Passover when they should reach the Promised Land of Canaan as a memorial of this mighty deliverance by the hand of God. The Passover was kept in the day of Christ. Jesus was twelve years old when He went to Jerusalem to keep His first Passover. As He watched the priest carrying out the Passover activities, Jesus suddenly discovered a sublime truth; for He understood that every act of His life was bound up in what the priest did with the little lamb.

New impulses awakened within Him. God was His Teacher. Like a sudden clap of thunder His mission in life opened up before Him. Silently, absorbed in divine thoughts, He studied the sin problem as never before. Finally the moment arrived. He saw Himself as the Lamb of God to take away the sins of the world.

Immediately there was a change in this boy of twelve. His meekness as a willing child had changed to an awareness of a higher responsibility. He addressed His parents, Joseph and Mary, in a remarkable new manner. “Wist ye not that I must be about My Father’s business” (Luke 2:49)? Divine inspiration tells us that as He spoke these words, He pointed heavenward, to the astonishment of His earthly parents. At this young age, he was aware of His divine Father.

His purpose in life became clear as crystal. Just as God delivered His people from the slavery of Egypt, so Jesus was to deliver His people from the slavery of sin. He, the Son of God, was to become the Passover Lamb by giving His own life as a sacrifice for our sins. Every moment of His life from then on was dedicated to preparation for the moment of sacrifice.

This preparation demanded total surrender to God’s will and a full commitment to the guidance of the Holy Spirit. Every day of His life was a twenty-four-hour battle with Satan. “Satan was unwearied in his efforts to overcome the Child of Nazareth. From His earliest years Jesus was guarded by heavenly angels, yet His life was one long struggle against the powers of darkness. That there should be upon the earth one life free from defilement of evil was an offense and a perplexity to the prince of darkness. He left no means untried to ensnare Jesus. No child of humanity will ever be called to live a holy life amidst so fierce a conflict with temptation as was our Saviour.” The Desire of Ages, 71.

Battle with Satan

You and I may think we have a hard time in this battle with Satan, but we in our struggle with evil do not commence to meet the battle as He did. The Son of God experienced temptation one thousand times greater than you and I ever could. “You have not a difficulty that did not press with equal weight upon Him, not a sorrow that His heart has not experienced. His feelings could be hurt with neglect, with indifference of professed friends, as easily as yours. Is your path thorny? Christ’s was so in a tenfold sense. Are you distressed? So was He. How well fitted was Christ to be an example!” Our High Calling, 59.

Will we ever be tempted in a way Christ was not? “If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was ‘in all points tempted like as we are’ (Hebrews 4:15).” The Desire of Ages, 24.

He endured every trial to which we are subject and He exercised in His own behalf no power that is not freely offered to us. As a man, He met temptation and overcame in the strength given Him from God. And so it can be with you and me. “To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, ‘Be filled with the Spirit’ (Ephesians 5:18).” Thoughts from the Mount of Blessing, 21.

This is what Paul tells us: “For in Him the whole fullness of Deity dwells bodily, and you have come to fulness of life in Him” (Colossians 2:9, 10 RSV). Peter admonishes us with the same encouragement. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:3, 4). How we should praise God for what He has made possible for us.

After the baptism of Jesus, three years of public ministry were scheduled in which Jesus was to reveal God’s love by miracles and by teachings. This accomplished, He knew His time had finally come to attend the last Passover of His life here on this earth. He said, “Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the Passover at thy house with My disciples” (Matthew 26:18 KJV).

The final crisis had arrived. The destiny of the whole universe was at stake. This is so serious that Christ felt He must find a place to be alone with His Father, for as a man, He knew that He could do nothing without God’s help. He chose the Garden of Gethsemane. As He entered the Garden, He became sad and silent. His form began to sway as if He were about to fall. Every step was labored. He groaned aloud, for He was under a terrible burden. The sins of the entire world were being placed upon Him.

Twice His companions had to prevent Him from falling to the ground. He cried, “My soul is exceedingly sorrowful, even unto death” (Matthew 26:38). His frame convulsed with anguish as He fell prostrate to the cold ground. He was overpowered with fear as God removed His presence from Him, and He was alone with the pressure of the sins of the whole world weighing down on Him.

The gulf of sin that separated Him from the Father was so wide, black, and deep that His spirit shuddered before it. He clung convulsively to the ground as if to prevent Himself from being drawn still further from God. His convulsed lips uttered that bitter cry, “O My Father, if it be possible, let this cup pass from Me: nevertheless, not as I will, but as Thou wilt” (Matthew 26:39).

If you are in tune with God, these thoughts will break your heart and bring tears to your eyes. The undeniable fact is this: sin and God cannot dwell together. In the struggle, eternal separation from God was possible. “Everything was at stake with him (Satan). If he failed here, his hope of mastery was lost; the kingdoms of the world would become Christ’s; he himself would be overthrown and cast out. But if Christ could be overcome, the earth would become Satan’s kingdom, and the human race would be forever in his power. With the issues of the conflict before Him, Christ’s soul was filled with the dread of separation from God. Satan told Him that if He became the surety for a sinful world, the separation would be eternal. He would be identified with Satan’s kingdom, and would nevermore be one with God.” The Desire of Ages, 687.

What a struggle! Satan painted a picture that would discourage the strongest heart. He pointed to the ingratitude of man, to God’s people who would reject Him and reminded Him that His very own church would seek to destroy Him. Even His disciples would forsake Him and one of them would betray Him.

“Christ’s whole being abhorred the thought. That those whom He had undertaken to save, those whom He loved so much, should unite in the plots of Satan, this pierced His soul. The conflict was terrible. Its measure was the guilt of His nation, of His accusers and betrayer, the guilt of a world lying in wickedness. The sins of men weighed heavily upon Christ, and the sense of God’s wrath against sin was crushing out His life.” Ibid.

Then the history of the human race came up before the world’s Redeemer. “He sees that the transgressors of the law, if left to themselves, must perish under the Father’s displeasure. He sees the power of sin, and the utter helplessness of man to save himself. The woes and lamentations of a doomed world arise before Him. He beholds its impending fate, and His decision is made. He will save man at any cost to Himself. He accepts His baptism of blood, that perishing millions through Him may gain everlasting life. He left the courts of Heaven, where all was purity, happiness, and glory, to save the one lost sheep, the one world that had fallen by transgression, and He will not turn from the mission He has chosen. He will reach to the very depths of misery to rescue a lost and ruined race.” The Spirit of Prophecy, vol. 3, 99, 100.

Having made this decision, He fell in a dying condition to the earth. Had it not been for an angel, who was sent from heaven to support Him, He would have died then and there. But the angel enabled our Saviour to drink the cup. Christ now stood in the sinner’s place, forsaken by God and forsaken by man.

“The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.” The Desire of Ages, 753. What a cost for our salvation!

Christ knew that His hour had come. He knew that the Passover lamb would be offered in the temple at the moment that He would die on Calvary’s cross. Through the gift of the Holy Spirit He sees it all. As the priest lifted the knife to slay the lamb on the altar, suddenly there was a rending noise as the veil of the temple was torn open from top to bottom, thus, opening the way into the heavenly sanctuary in which the true Lamb of God, Jesus Christ, would mediate for us before God the Father.

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the Holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the High Priest. Henceforth the Saviour was to officiate as Priest and Advocate in the heaven of heavens.” Ibid., 757.

What an atonement Jesus made on Calvary for our sin! “Christ our Passover is sacrificed for us” (1 Corinthians 5:7). It is one thing to believe this happened for us, but in reality, more than belief is necessary. There are responsive actions required by each of us.

“It was not enough that the pascal lamb be slain; its blood must be sprinkled upon the doorposts; so the merits of Christ’s blood must be applied to the soul. We must believe, not only that He died for the world, but that He died for us individually. We must appropriate to ourselves the virtue of the atoning sacrifice.” Patriarchs and Prophets, 277.

That is why we must come to the place where we know of a surety that Christ our Passover has been sacrificed for us. Hyssop, used to sprinkle the blood (a symbol of purification), was used by the priests to cleanse the leper and those defiled by contact with the dead. “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm 51:7).

The lamb was to be prepared whole, for not a bone was to be broken in the Lamb of God, representing the completeness, the “wholeness” of Christ’s sacrifice. A full ransom was to be paid.

After the sacrifice, the flesh of the pascal lamb was to be eaten. “It is not enough even that we believe on Christ for the forgiveness of sin; we must by faith be constantly receiving spiritual strength and nourishment from Him through His word. Said Christ, ‘Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh and drinketh My blood hath eternal life’ (John 6:53, 54).” Patriarchs and Prophets, 277.

To explain what He meant, He said, The words that I speak unto you they are spirit, and they are life. What does this mean? “The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness, and reflect the divine attributes.” Ibid., 278.

And there was another lesson we would do well to recognize. “The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins. The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover … that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ.” Ibid.

Paul wrote to the Corinthian church, “Purge out therefore the old leaven, that ye may be a new lump … For even Christ our Passover is sacrificed for us” (1 Corinthians 5:7). We have ministers today who are teaching us that we will sin until Jesus comes. God forbid!

Consider the blood that was sprinkled on the doorposts. This was a sign to show that the family was completely separated from Egypt. They must show their faith in the deliverance to be accomplished. They must separate themselves and their family from the Egyptians and gather within their own dwelling. This is the same message that has been given to the remnant today. Come out from among them and be ye separate (2 Corinthians 6:17).

“Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost with the blood, or had any gone out of their houses, they would not have been secure. They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their first-born by the hand of the destroyer.” Patriarchs and Prophets, 278.

The atonement Christ provided for each of us on the cross of Calvary demands not only belief but also obedience. “By obedience the people were to give evidence of their faith. So all who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation. While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience. Man is to be saved by faith, not by works; yet his faith must be shown by his works. God has given His Son to die as a propitiation for sin, He has manifested the light of truth, the way of life, He has given facilities, ordinances, and privileges; and now man must co-operate with these saving agencies; he must appreciate and use the help that God has provided—believe and obey all the divine requirements.” Ibid., 279.

 

For more than fifty years, Lawrence Nelson served the Seventh-day Adventist Church as a church pastor, evangelist, and then in Conference, Union, and General Conference leadership. When God laid upon him the responsibility to “tell it like it is” to alert the people how the church was leading them into the worldwide ecumenical movement, he was forbidden to preach in any church within the Oregon Conference. Elder Nelson passed to his rest on April 18, 2012.

A Glimpse of Eternal Realities – The Kingdom of Glory

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“Let not your heart be troubled: ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.”  John 14:1–3 KJV

All who are eagerly anticipating the soon return of their Redeemer have no doubt thought from time to time about what life is going to be like in heaven. Although we are told in 1 Corinthians 2:9 that “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him,” in His tender regard for His people, our Creator has given us a few hints of that eternal existence.

We know with a certainty, for example, that there will be no more pain, no sickness or death, and that God will wipe away all tears. We are promised that in Revelation 21:4. We know that there will be permanent dwellings for the faithful to live in that Jesus Himself has prepared. Jesus promised that in John 14:1–3.

Revelation 22:3 tells us that the two-fold curse cast upon the earth because of man’s sin will be removed. The earth was cursed when Adam and Eve were banished from the Garden of Eden (Genesis 3:17) and again when Cain slew Abel (Genesis 4:11, 12). Methuselah’s son, Lamech, Noah’s father, refers to the curse of the ground in Genesis 5:29 when he chose Noah’s name, “saying, ‘This one will comfort us concerning our work and the toil of our hands, because of the ground which the Lord has cursed.’ ”   Imagine how bountiful our gardens will be in heaven when this two-fold curse is removed!

An even more amazing promise is given in Revelation 21:3: “And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.’  ”

All of these wonderful benefits will be preceded by the precious words of our Redeemer when He says, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34 KJV).

In addition to the Scriptural promises we are given, Seventh-day Adventists have been blessed with a more detailed glimpse of eternal realities through the writings of Ellen G. White, who—for the benefit of the faithful—has seen in vision and related in her writings the blissful realities of heaven of which Scripture only hints.

In remarking on the earth made new as seen in one of her many visions, Sister White notes: “The earth originally given to man as his kingdom, betrayed by him into the hands of Satan, and so long held by the mighty foe, has been brought back by the great plan of redemption. All that was lost by sin has been restored.” The Great Controversy, 674.

The amazing aspects of heaven that can be gleaned from the Spirit of Prophecy are provided in exquisite and enticing detail primarily in two places in the writings of Sister White: the final chapter of The Great Controversy, “The Controversy Ended,” pages 662–678, and the final chapter of Education, “The School of the Hereafter,” pages 301–309.

In addition to the detailed description of heaven given in these chapters, which we will review shortly, other gems are sprinkled here and there in the writings of God’s prophet to the remnant. One example, and a very precious one, is in Testimonies, vol. 8, 254, where it is written that Jesus will lead the redeemed beside the living stream flowing from the throne of God and will explain the “dark providences” through which on this earth He allowed us to experience “in sorrow and amazement” in order to perfect our characters. (See Spiritual Gifts, vol. 4b, 99.)

Another gem is recorded in volume 3 of Spiritual Gifts, page 83, where the descent of the Holy City is described: “As His [Jesus’] feet touch the mountain, it parts asunder, and becomes a very great plain, and is prepared for the reception of the holy city in which is the paradise of God, the garden of Eden, which was taken up after man’s transgression.” It is difficult for the mind to grasp a city with a magnificence so overwhelming. Imagine a city so grandiose that within its confines is the Garden of Eden, “more beautiful, and gloriously adorned than when removed from the earth.” Ibid., 83, 84.

Because we have an enemy who seeks unceasingly to lead anyone and everyone away from the narrow way onto the broad road with inconceivable subtlety and deception, every life is tainted from time to time with the dark shadow of Satan falling across their daily walk. By reviewing the delights of the heavenly kingdom from time to time, we can anticipate identifying with an experience Sister White had in one of her visions. When the redeemed were asked by Brethren Fitch and Stockman what experiences they had passed through prior to Christ’s return, she wrote, “We tried to call up our greatest trials, but they looked so small compared with the far more exceeding and eternal weight of glory that surrounded us that we could not speak them out, and we all cried out, ‘Alleluia, heaven is cheap enough!’ ” Early Writings, 17.

Following are a few of the elevating and encouraging delights—“the exceeding and eternal weight of glory”—described in the above-referenced chapters cited earlier from The Great Controversy  and Education:

  • No finite mind can comprehend the glory of the Paradise of God. GC, 675.
  • No one will need or desire rest. Ibid., 676.
  • The people of God will “ever feel the freshness of the morning and shall ever be far from its close.” Ibid.
  • The redeemed will hold open communion with the Father and the Son. Ibid.
  • The acquisition of knowledge will not weary the mind or exhaust the energies. Ibid., 677.
  • Jesus will reveal the “riches of redemption.” Ibid., 678.
  • He will also explain the amazing achievements in the great controversy with Satan. Ibid.
  • Eden restored will be present within the boundaries of the Holy City. Ibid., 674.
  • The redeemed will walk in the sunless glory of perpetual day. Ibid., 676.
  • There will be no tree of the knowledge of good and evil to afford an opportunity for temptation. Ed., 302.
  • Restored to God’s presence, man will again be taught of God. Ibid.
  • The “records of creation” will be available for endless study. Ibid., 303.
  • The veil that separates the visible and the invisible worlds will be drawn aside, revealing things that can only be vaguely imagined now. Ibid., 304.
  • The redeemed will understand what is owed to the care and interposition of the angels and the ministry of angels in their life. Ibid., 305.
  • The guardian angel who stood by the side of each saint will recount the many times he interposed to provide guidance and safety. Ibid.
  • Among the daily social experiences of the hereafter will be
  • Pure communion with holy beings. Ibid., 306.
  • A harmonious social life with angels and the faithful of all ages. Ibid.
  • Sacred fellowship that binds together “the whole family of heaven and earth.” Ibid.
  • Music and song such as no mortal ear has heard or mind conceived. Ibid., 307.
  • Every power will be developed and every capability increased. Ibid.
  • All the treasures of the universe will be open to the study of God’s children. Ibid.

The list is infinite and unfathomable. When contemplating this wonderful future, we are reminded of the statement of Paul in 1 Corinthians 15:19: “If in this life only we have hope in Christ, we are of all men the most pitiable.”

“We need to have more distinct views of Jesus and a fuller comprehension of the value of eternal realities. The beauty of holiness is to fill the hearts of God’s children; and that this may be accomplished, we should seek for divine disclosures of heavenly things.” Steps to Christ, 99.

Using the reasoning ability that God has given us as we “seek for divine disclosures of heavenly things,” the mind thrills with anticipation of a life devoid of sin and its consequences. This imagined list, too, is infinite and unfathomable.

In addition to the incredible aspects of life that Scripture and Inspiration give us, free from the efforts of the tempter and his evil agents to lead us into sin, we can add our own list of heavenly benefits if we free our minds from the confines of our earthly ties and let them roam freely, unbounded by conventional thought.

Among the more mundane things we might include in our contemplations are the following:

  • No worries about where we put the keys, for keys will not be necessary since there are no thieves in heaven.
  • No need to read labels for unhealthy contents of our food. There will be neither labels nor unhealthy foods.
  • No political bickering.
  • No worries about meeting budgets or paying bills.
  • No worries about where to educate our children.
  • No concerns about the weather.
  • No automobile maintenance or concerns about gas prices.
  • Time to engage in any and every hobby we have ever wanted to pursue.
  • Time to develop any talent we want, from playing any musical instrument to laying bricks.
  • Opportunity to design and build a country house, perhaps using techniques that do not exist on earth now, in any kind of environment we desire: mountain, desert, forest, prairie, lakeside, tropical, moderate, frigid.

The list is indeed limitless and unfathomable. We can only conclude, as he concluded in his epistle, “And there are many other things …, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen” (John 21:25).

The possibilities that lie before us in “eternal realities” are available to anyone and everyone who seeks them, diligently and faithfully obeying and following the instructions our loving Creator has given us to guide us in our daily lives here on earth.  The joy of an eternity of ever-new bliss in the presence of our God and the Lamb of our salvation is the joy that was set before that Lamb as He toiled during His life on earth to open the plan of salvation to all mankind.

May that joyful experience be yours.

All Bible quotes NKJV unless otherwise noted.

 John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

The Bankrupt Servant

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The number seven in the Bible refers to perfection. When Peter asked Jesus how many times he should forgive, and then suggested seven times (Matthew 18:21), I am sure he was in a state of shock when Jesus said, “I do not say to you, up to seven times, but up to seventy times seven” (verse 22).

Jesus then told Peter a story to illustrate forgiveness. “Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents” (verses 23, 24).

This is a symbolic story of a servant who could not pay the debt because he was bankrupt. The King in the parable is the God of heaven. He has many other servants who are not bankrupt. We read, “Men living in this little atom of a world are finite; God has unnumbered worlds that are obedient to His laws and are conducted with reference to His glory.” Counsels to Parents, Teachers, and Students, 66.

However, the king has one servant that is bankrupt, and that servant represents the people of this world. We are bankrupt because we owe a debt that we have no means to repay. Adam and Eve sinned, and as a result, we are all under a death sentence. Genesis 5:3 says, “And Adam lived one hundred and thirty years, and begot a son in His own likeness, after his image, and named him Seth.” Notice, that son of Adam was under the sentence of death and so it has been since the beginning of the world. Every descendant of Adam and Eve is under the sentence of death.

There was only one person in the universe able to pay the debt. Adam and Eve had broken the law of God and the angels could not pay it because they were under the law. The debt could only be paid by someone who was above the law of God. Only one Person had the qualification. His name is Jesus Christ. Originally that was not His name, but the name He acquired because He decided that He was going to pay the debt on man’s behalf. The name Jesus comes from the English equivalent of the Greek translation of the Hebrew word Jehoshua, which means Saviour or deliverer. Christ comes from the Greek work Christos, which means anointed.

Jesus told the angels that in order to save the human race, He would come to earth as a man. He would be a teacher. He would be rejected and lifted up between heaven and earth and die the most agonizing and cruel death. It would be so bad that no one would be able to look at it, but He would rise again on the third day. By His actions He would open the door to heaven and save all who are willing to be saved. The debt that sinners are unable to pay would be paid by Him. (See Patriarchs and Prophets, chapter 4.)

The man in the parable who had a ninety-million-dollar debt wished he could pay it and begged for patience, but he was totally deceived. No matter how much patience the Lord had, the debtor would never be able to acquire what was needed to pay it.

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9).

This is such a stupendous idea that the apostle Paul does not believe that our minds can take it in all at once. So he says in Philippians 2:5, 6, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery [or did not consider it a thing to be grasped] to be equal with God.” Jesus Christ, as a member of the Godhead, was equal with the Father, but He did not consider holding that position was something to hang onto while man, whom He had created, was lost. He was willing to lay all that aside and come to this world as a man. The reason we do not understand this sacrifice is because we do not understand how great He really is.

Christ’s sacrifice was a humiliation, a condescension that we cannot even comprehend. But becoming a man was just the beginning; the Bible says He “made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men” (verse 7).

It would be one thing to come as a respected king or as a rich person, or high-class, or a person honored, but Jesus came to this world as a servant, as one of the common men. Even that was just the beginning. “And being found in appearance as a man, He humbled Himself and became obedient unto death, even the death of the cross” (verse 8, literal translation). He went so low that it was not possible to go any lower.

Ellen White wrote, “Christ did not come to this earth merely to live as any man might live. He descended to the very depths of human woe, becoming obedient to a shameful, ignominious death, even death by crucifixion. So deeply was Paul impressed with the Saviour’s condescension that he traces His history from stage to stage, as if the sacrifice were too great to be comprehended all at once. Step by step he leads us down, until the lowest depths of humiliation are reached, and we see the Saviour hanging on the cross, while the priests and rulers say tauntingly, ‘He saved others; Himself He can not save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him’ (Matthew 27:42).

“I present to Christians this wonderful picture. If it is clearly discerned, will it not annihilate selfishness? As we see the royal Sufferer hanging on the cross, let us think of the height from which He descended in our behalf.” The Signs of the Times, May 22, 1901.

“From the heavenly courts He beheld the misery of the race, and coming to this earth He found a ransom for us, even through great humiliation and suffering. To rescue us, the Lord of life and glory took up the position and duties of a servant. For us He submitted to mockery, insult, and rejection. He became a man of sorrows, and acquainted with grief. ‘He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed’ (Isaiah 53:5).” Ibid.

The first and most important commandment in the law is to love the Lord thy God with all your heart, soul, strength, and mind (Mark 12:30). If that command seems arbitrary or severe then you don’t understand what the cross is all about. When relieved from such an impossible debt it should be an automatic response to love God with all of your heart, for has He not proved Himself to be worthy of the first place in your affections?

Continuing the story about the bankrupt servant, we read, “As he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made” (Matthew 18:25).

In ancient times there were two ways of solving problems with bankruptcy. One was to sell the debtor and his family into slavery. The money recouped would at least partially pay the debt. We read in 2 Kings 4 about a woman in that very situation who came to Elisha to appeal for help. Her sons were to be sold as slaves because she was bankrupt and couldn’t pay the debt.

The other way people dealt with bankruptcy was to put the debtor into prison. England once had debtors’ prisons. Those unable to service their debts were put in prison and would stay there indefinitely unless someone came to their aid and arrangements made to service the debt.

In this parable of the bankrupt debtor the king says to take everything he has, his wife and his children, and sell them as slaves.

“The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt” (Matthew 18:26, 27).

The man was set free, but his freedom would not be forever. If you believe that you are saved today, don’t be deceived into thinking that your salvation is ensured forever. The doctrine of “once saved, always saved” is disproved very clearly by the Scriptures, and this is one of the stories that disproves it. This man was saved and forgiven, but it was not forever. By his behavior towards a fellow debtor He soon lost his salvation.

Verse 28, first part, says, “But that servant went out and found one of his fellow servants who owed him a hundred denarii.” A debt of a hundred denarii is a debt that a working man could pay off within a year or two. If he was making really good wages, he could actually pay that debt off in less than a year. This servant was not bankrupt. He was in debt, but not bankrupt. He just needed more time. Notice how the forgiven man treats his fellow servant: “He laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt” (verses 28, last part–30). He showed no mercy, foreclosed on him, and threw him into debtor’s prison.

“So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done” (verse 31).

Whom does this fellow servant represent and what was the debt that he owed? This is not a debt between the servant and the Lord. This is a personal debt owed to one of his fellow men. Let’s think that through for a moment. The plan of salvation has been offered to both of these servants. So, what did the one servant owe the other?

In Romans 13:10 we are told: “Love does no harm to a neighbor; therefore love is the fulfillment of the law.” Remember, if you want to go to heaven, you must not only keep the first commandment of the law, which is to love the Lord your God with all your heart, soul, and mind, and He has proved that He is worthy of that; but the second commandment of the law is to love your neighbor as yourself.

John says in 1 John 4:7–11, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins [pay the ten thousand talent debt]. Beloved, if God so loved us, we also ought to love another.” We have an obligation “to love one another.” We owe that to one another.

Consider if there have been any times when you have neglected to manifest to your brothers and sisters the love that you should have. If so, then you are in debt, because you owe it to them. What are you going to do to pay the debt? It takes time to show that you really do have the love of God in your heart. Throughout life’s experiences we either make payments on that debt of love owed to others or sink deeper into debt.

The devil wants you to go deeper into debt by neglecting to show the love and compassion to your brothers and sisters that you should. To love is a Christian obligation. As God has loved us we are under obligation to love one another. If we don’t we sink further and further into debt.

The Lord came to the first servant and asked him why he didn’t give him more time. He certainly had character defects, but he was not allowed time to overcome them. Don’t you expect the Lord to allow you more time to work on your own character defects?

Following are a few statements where Ellen White comments on this very subject. She said, “The spirit of Christ will lead us to think kindly of our brethren [these include the people in your own family]. It is the work of Satan to seek some stain upon the character of Christ’s followers, to talk of their faults, and magnify their errors. Satan is an accuser of the brethren, and all who engage in this work show that they are actuated by the same spirit. All our prayers will be in vain while we cherish feelings of envy, jealousy, suspicion, and enmity. We shall be forgiven only as we forgive. It is no better than mocking God to engage in religious worship with hearts thinking evil, and full of bitterness toward our brethren or our fellow-men.

“Jesus, our exemplar, looks with abhorrence upon all who are cherishing unkindness.” The Review and Herald, November 6, 1883.

In Letter 69, 1896, she says: “You cannot be too careful of what you say, for the words you utter show what power is controlling your mind and heart.”

“If you are fully satisfied with your own peculiar ways, so that you feel justified in complaining of your brethren, you will never reach heaven. If you cannot live in harmony on the earth, how could you live throughout eternity in love and peace? There must be kindness, love, courtesy, and delicate regard shown for one another here and now.” The Review and Herald, July 22, 1890.

“Satan is an accuser of the brethren, and when he can set the leaven of dissatisfaction to work in human hearts, he is exultant. When he can divide brethren, he has a hellish jubilee.” Manuscript Releases, vol. 11, 261, 262.

“A person’s dress, bonnet, or apron takes their attention. They must talk to this one or that one, and it is sufficient to dwell upon for weeks. I saw that all the religion a few poor souls have consists in watching the garments and acts of others, and finding fault with them. Unless they reform, there will be no place in heaven for them, for they would find fault with the Lord Himself.” Testimonies, vol. 1, 145.

You see, friends, finding fault is a habit that people develop and eventually you would find fault with the Lord Himself. We have to overcome that if we are going to go to heaven.

The following is a dream given to Ellen White and recorded in Manuscript Releases, vol. 12, pages 10, 11.

“I had a dream. I saw A in close conversation with men and with ministers. He adroitly would make statements born of suspicion and imagination to draw them out, and then would gain expression from them. I saw him clap his hands over something very eagerly. I felt a pang of anguish at heart as I saw this going on. I saw in my dream yourself and B in conversation with him. You made statements to him which he seemed to grasp with avidity, and close his hand over something. I then saw him go to his room, and there upon the floor was a pile of stones systematically laid up, stone upon stone. He placed the additional stones on the pile and counted them up. Every stone had a name—some report gathered up—and every stone was numbered.

“The young man who often instructs me came and looked upon the pile of stones with grief and indignation, and inquired [of A] what he had and what he proposed to do with them. A looked up with a sharp, gratified laugh. ‘These are mistakes of C. I am going to stone him with them, stone him to death.’ The young man said, ‘You are bringing back the stoning system, are you? You are worse than the ancient Pharisees. Who gave you this work to do? The Lord raised you up, the Lord entrusted you with a special work [to be a minister]. The Lord has sustained you in a most remarkable manner, but it was not for you to degrade your powers for this kind of work. Satan is an accuser of the brethren.’

“I thought A seemed very defiant and determined. Said he, ‘C is trying to tear us to pieces. He is working against us, and to save our reputation and life, we must work against him. I shall use every stone to the last pebble here upon this floor to kill him. This is only self-defense, a disagreeable necessity.’

“And then said the young man solemnly, ‘What have you gained? Have you in the act righted your wrongs? Have you opened your heart to Jesus Christ, and does He sit there enthroned? Who occupies the citadel of the soul under this administration of the stoning system?

“ ‘You have a higher calling, a more important work. Leave all such work of gathering stones for the enemies of God’s law. You brethren must love one another, or you are not children of the day, but of darkness.’

“I then saw C [the person that A planned to stone] engaged in a similar work, gathering stones, making a pile, and ready to begin the stoning system.” Ibid. Each one of them was going to stone the other. “Similar words were repeated to him with additional injunctions, and I awoke.” Ibid.

My dear friend, to get ready to go to heaven takes time. The Lord is giving us time here in this world to prepare. So as the time passes, it is impossible for any of us to pay the debt that Jesus has paid for us. All that is possible is to thank Him for it and receive it. But there are debts that you and I owe to our fellow men, to the people in our household, and that is to love them as ourselves. If we are not doing that, we are going deeper and deeper into debt.

Remember there is a recording angel keeping track of what is being talked about in our homes, not only the content of the words, but also the tone of voice and the emotions behind them. Does this speech reflect love?

If we are planning on going to heaven, we have to learn the lessons of loving our neighbor as ourselves. Take the challenge to pray about this, and pray, “Lord, am I really loving my neighbor as myself? Does my speech reflect the fact that I love my neighbor, or am I going deeper and deeper into debt?”

“The longest journey is performed by taking one step at a time. A succession of steps brings us to the end of the road. The longest chain is composed of separate links. If one of these links is faulty, the chain is worthless. Thus it is with character. A well-balanced character is formed by single acts well performed. One defect, cultivated instead of being overcome, makes the man imperfect, and closes against him the gate of the Holy City. He who enters heaven must have a character that is without spot or wrinkle or any such thing. Naught that defileth can ever enter there. In all the redeemed host not one defect will be seen.” Lift Him Up, 346.

Use this time we have been given to service the debt that we owe to each other. We must love our neighbor as ourselves if we are going to be in the kingdom of heaven.

 

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

 

Editorial – Machinery

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When David told King Saul that he was willing to go and fight the Philistine, Goliath, Saul gave David a brass helmet, a coat of mail, and a sword. This was the minimum armor that he thought David would need in such a battle. However, David was not used to fighting with unfamiliar equipment and preferred to meet Goliath with the two weapons he had depended on to kill a lion and a bear, namely his trust in the God of Israel and his sling.

Goliath was enraged that Israel would send an unarmed man to fight with him. The conversation went like this: “ ‘Am I a dog, that you come to me with sticks?’ And the Philistine cursed David by his gods. And the Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and the beasts of the field!’ Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel.  Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands’ ” (1 Samuel 17:43–47).

Goliath was a little over six cubits tall (about nine feet). The image that Nebuchadnezzar built was 60 cubits tall. It was apparently impossible to avoid yielding to the King’s demand to bow down to his idol, but a fiery furnace heated seven times hotter than usual could not keep God’s people who are faithful to Him from victory.

In the near future God’s faithful people will all be commanded to worship a beast or an image to that beast whose number is 666. The victory to be gained will not be with any human machinery or strategy. Rather it will be gained through a miracle of God, as it was with David’s sling and the faith of the Hebrew worthies in the fiery furnace.

“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints’ ” (Revelation 15:3)!