three angels

The Unrecognized Christian

The most important thing for a Christian is to be recognized by the Lord when He returns. In Matthew 25:12, 13, we read that there will be many people who call themselves Christians, but they will be unrecognized by the Lord when He returns. This is one of the most terrible things that could happen to an individual. If you are a Christian, you expect and say that the Lord is coming to save you and to take you out of this evil world. He will take you to a place where there will be no more suffering, death nor sorrow, and all the problems we have to deal with will be gone. But, what if He returns and does not recognize you? Jesus says this will happen to some people and what the Lord says always turns out to be true.

A literal translation of Matthew 7:21, 22 says: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter into the kingdom of the heavens, but the one who does the will of My Father who is in the heavens. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, and in Your name cast out demons, and in Your name we performed many powerful works [or miracles]?’ …”

My brother Marshall believed Jesus gave this prophecy especially to Christians living in the last days, those people who called Him Lord, but argued with Him regarding their fitness for heaven. But Jesus says to them, “No, not at any time did I know you. You were filled with a spirit, but it was the wrong spirit. You did supernatural things, but you practiced lawlessness.” The same word is used in the literal translation of 1 John 3:4: “He that commits sin transgresses also the law, and sin is the transgression of the law.”

Transgression and lawlessness are the same. Both mean the breaking of God’s law. Every human being needs to understand this because in the final judgment the Lord will ask only one question: Did you keep My law?

When we explain this to our Protestant and Roman Catholic friends, they call us legalists and say that we believe we are saved by keeping the law. But we believe we receive no merit by keeping the law. Instead, we are saved by grace alone through faith. Jesus told Nicodemus, “Except a person is born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5, literal translation).

The Desire of Ages, 19, says, “Our little world is the lesson book of the universe.” How can we know if someone has been born of the Spirit or not? Paul says, “The flesh lusts against the Spirit, and the Spirit lusts against the flesh” (Galatians 5:17, first part). These are contrary to one another. He also says, “If you are led by the Spirit, you are not under the law. Now the works of the flesh are these …” (verses 18, 19, first part) and then he lists approximately 17 things (verses 18, 19–21, first part). “… I also told you in time past that those who practice such things will not inherit the kingdom of God” (verse 21, last part). Those who do these things are breaking the law, but those who are born of the Spirit are not.

Paul explains the same thing in more detail in Romans 8. He shows that through the Holy Spirit you will receive power to put to death the works of the flesh. He says the person that is unconverted (carnal) is not subject to the law of God and cannot be (verse 7). But then he says, “If you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live” (verse 13). So through the power of the Spirit the righteousness of the law is fulfilled in us who believe (verse 4). Only those who receive the Holy Spirit will be given the power to obey.

Maybe you are discouraged because there is some sin in your life that you have tried to overcome, but can’t seem to gain the victory over. The only way you will overcome that besetting sin is through the power of the Holy Spirit working in you. The Lord has promised to give you the Holy Spirit to work a miracle to enable you to overcome if you will only ask.

We read in The Review and Herald, June 21, 1898: “Christ’s subjects are those who keep His commandments. These only are counted as His subjects. If, after the light has come, the disobedient continue in transgression, they are subjects of the kingdom of the prince of this world.

“But the heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed people of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. People are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is becoming converted to the world. Professing Christians are slaves of mammon [Greek: real estate, property, gold, silver, material possessions]. Their indulgence of appetite and extravagant expenditure of money for selfish gratification, greatly dishonor God.

“Contrary to worldly kingdoms, Christ does not find His subjects—He makes them. Those who stand under the blood-stained banner of Prince Immanuel are the subjects of a kingdom not recognized by worldly kingdoms, whose subjects have wandered from their allegiance to God, from their obedience to the law of His kingdom. These are accounted as dead in trespasses and sins. They are destitute of the Spirit of God, which worketh in the children of obedience.” So, this is the most important question a person must ask themselves: Will the Lord recognize me as a Christian, as one of His children when He returns? In the final analysis that is all that matters. No matter how you are recognized in this world, if Jesus does not recognize you, it will be the most terrible thing to ever happen to you. “Christ’s subjects are those who keep His commandments. These only are counted as His subjects.” Ibid.

Jesus was not recognized by the world as the Redeemer; He wasn’t even recognized by the church or by His own family, and if you are really a Christian, you also will be unrecognized by the world.

The Signs of the Times, July 11, 1895, says: “The world knows not the followers of Christ. They do not recognize their holy origin, and they will not be in harmony with them any more than they were in harmony with Jesus, their Lord.” Then Ellen White lists five reasons why the world did not recognize Jesus:
His righteous zeal for the honor of God,

  1. He unsparingly denounced sin,
  2. He unmasked the hypocrisy and pretense to piety,
  3. The loveliness of His own unblemished character, and
  4. He contended against lust and hypocrisy.

If we are truly Christians, these characteristics will be manifest in our lives and the result will be: “Those who become the sons of God cannot avoid coming into conflict with the hosts of apostasy. ‘The world knoweth us not, because it knew Him not’ (1 John 3:1, last part).” Ibid.

We already know that a true Christian will not be recognized by the world, but what is harder still is when a Christian is not recognized by his own church. In the early part of the fourth century the leaders of the church of Rome and other bishops made an arrangement with the Roman Empire, and in A.D. 313 an edict was passed ending the persecution of the Christians so that Christianity could become the state religion of the pagan Roman Empire. It adopted the name the Holy Roman Empire and they called themselves “Catholic” from the Greek meaning according to the whole.

A group of Christians known as the Donatists were much closer to apostolic Christianity than the Catholic church of the fourth century. The Catholic church went to the Roman government and the Donatists were told that because only Catholics were Christian, they could not call themselves Christians. The Donatists, mainly in North Africa, were unrecognized as Christians. They believed it was wrong to enforce the Christian religion by the will of the state, that the state did not have the right to tell them what they should believe. Consequently, the Donatists were disfellowshipped.

I was reminded years ago of the Donatist controversy when we here at Steps to Life were told we could not call ourselves Seventh-day Adventists. For 1,700 years, many forceful ways have been developed to disfellowship people. The most forceful way was to burn them at the stake. The Roman Catholic church did this during the Dark Ages and called it an “act of faith.” One such individual being led to the place of execution was told, “We are going to cut you off [disfellowship] from the church militant.” This person replied, “But not from the church triumphant.”

The Signs of the Times, December 4, 1893: “Many have been cast out of the church whose names were registered upon the Book of Life. Wolves in sheep’s clothing [John 9] were ready to cast out of the fold and devour one who was entitled to the Lord’s pasture; but Jesus, the True Shepherd, sought him, and gave him a place within the fold [the church].”

John 9 explains the process of disfellowshipping. In the story of the man, blind from birth and healed by Jesus, we see that if a person confessed that Jesus was the Christ, they would be cut off from the church. This was such a frightful consequence that this man’s parents lied for fear of being disfellowshipped. But the man said, “Lord, I believe!” and they “cast him out” (John 9:34).

There are Christians who clearly follow the will of God and obey His commandments, who, by so doing, will have their names inscribed in the Lamb’s Book of Life, yet, they are disfellowshipped by the church. Why? Because the professed people of God do not recognize the voice of the Holy Spirit and listen instead to another voice. The Holy Spirit will never lead a church to disfellowship someone whose name is written in the Lamb’s Book of Life, but it happens many times. As we approach the end of the world, almost everyone will feel that they are filled with the Holy Spirit, but for some it will be the wrong spirit. So it is very important to be able to distinguish the still, small voice of the Holy Spirit from every other voice.

“Only those who are living up to the light they have, will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain.” The Faith I Live By, 333. If we are not living up to the light that we have, when the latter rain [of the Holy Spirit] falls, we will not recognize it. So we must ask ourselves, are we living up to all the light that we have?

“We should improve every opportunity of placing ourselves in the channel of blessing. … The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Ibid., 246. Christ has said, “Where two or three are gathered together in My name, there am I in the midst” (Matthew 18:20).

“At every meeting we attend our prayers should ascend, that at this very time God will impart warmth and moisture to our souls.” Testimonies to Ministers and Gospel Workers, 509. Are you taking advantage of the spiritual opportunities that you have? The convocations of the church, like camp meetings and the regular church services, are God’s appointed means where He plans to pour out His Holy Spirit. Take advantage of the opportunity to attend these meetings so, when the Holy Spirit is poured out, you will be there to receive the blessing.

“Unless those who can help in _____ are aroused [awaken] to a sense of their duty, they will not recognize the work of God when the loud cry of the third angel shall be heard. When light goes forth to lighten the earth, instead of coming up to the help of the Lord, they will want to bind about His work to meet their narrow ideas. … the Lord will work in this last work in a manner very much out of the common order of things, and in a way that will be contrary to any human planning.” Ibid., 300.

We are asleep and must pray for an open mind and receptive heart, willing that whatever God’s chosen way is for our lives, even if it is contrary to our human planning, we will choose it and not our own way.

If you want to recognize the voice of the Holy Spirit, you need to be studying your Bible. Second Peter 1:19–21 says that holy men of God spoke as they were moved [carried] by the Holy Spirit. The Bible was inspired by the Holy Spirit. “This Holy Book has withstood the assaults of Satan, who has united with evil men to make everything of divine character shrouded in clouds and darkness. But the Lord has preserved this Holy Book by His own miraculous power in its present shape—a chart or guidebook to the human family to show them the way to heaven. … the guidebook to the inhabitants of a fallen world, bequeathed to them, that by studying and obeying the directions, not one soul would lose its way.” Sons and Daughters of God, 190.

In this day and age, people in all walks of life are busy and we must make a choice, by the grace of God, in spite of all the things that are in our lives, to study God’s word and pray. We cannot rely on the people who preach to us to teach us all we need to know. We need to be studying the Bible on our own.

“We cannot render to God supreme love and honor if we do not recognize the Holy Spirit which the Lord sends.” Manuscript Releases, vol. 2, 38. If I do not recognize the Holy Spirit, I cannot be a Christian; I cannot render to the Lord supreme love and honor. “The Holy Spirit represents Jesus Christ. He is our refuge unto whom we can run and be safe. …

When truth takes possession of the heart, the Christian will be brought into conflict, and in this conflict he will need the whole armor of God; for he has to fight the good fight of faith. There are opposing elements in his own household, even in his own heart, and nothing but the free Spirit of God can ensure for him the victory.” Ibid.

Even if you are not recognized by anyone in this world, you must make a covenant with the Lord to receive the Holy Spirit in your life so that Jesus will recognize you as His when He comes.

God reads the heart. He knows what is in your mind. He knows when you make a decision. Now is a wonderful opportunity, while the Holy Spirit is speaking to you, to tell the Lord you want to be born of the Holy Spirit every day, to have victory in your life through His power, so that Jesus will not look on you at the end and say, “I don’t recognize you.”

[All emphasis supplied.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Alpha and the Omega of Apostasy, Part I

If we desire to climb the last part of the road to heaven, we must learn our lesson from history. This is not only true for the part of history recorded in the Bible (see 1 Corinthians 10:11) and the Great Controversy (see the Preface of that book), but it is especially for the history of Adventism. It was in this context that Ellen White talked about the Alpha and Omega of apostasy. She wrote, “We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, vol.1, 197.

As we will see, in the following statement, the most startling nature of the omega apostasy consists in the extent of the crisis. While the alpha of apostasy stands for the beginning and was to be limited to a certain local area, the omega of apostasy would develop to a most startling degree until the end. “One thing it is certain is soon to be realized,—the great apostasy, which is developing and increasing and waxing stronger, and will continue to do so until the Lord shall descend from heaven with a shout.” The New York Indicator, February 7, 1906.

If we want to know what course is to be followed in the days of the omega apostasy we have to heed the counsels and instructions given by Ellen White during the alpha crisis. We have to learn from history in order not to repeat the mistakes made in the past. “It is presented to me that in our experience we have been and are meeting this very condition of things.” Battle Creek Letters, 124.

In the alpha crisis we find a description of the future (or already existing) condition and experience of the Adventist people. Ellen White tells us: “Past history will be repeated; old controversies will arouse to new life, and peril will beset God’s people on every side.” Testimonies to Ministers, 116. “We have nothing to fear for the future except as we shall forget the way the Lord has led us.” Testimonies to Ministers, 31.

How Did the Alpha Develop?

In the center of the alpha-crisis was one man, John Harvey Kellogg, an Adventist physician. Under his leadership, Battle Creek Sanitarium received worldwide fame at the turn of the century. But in the late 1890s, his zeal and energy were more and more mixed with a new idea—that God, not being personal, was in every living thing; in every flower, in every tree, in every morsel of bread. What Kellogg believed to be “new light” forced the prophet of God, even before 1881, to give him a warning message. “Those theories are wrong. I have met them before.” Manuscript Releases, vol. 5, 278, 279.

Since he was married to a Seventh Day Baptist, Kellogg came in contact with a Seventh Day Baptist minister named Lewis. This man held pantheistic views as well. In Kellogg’s mind the pantheistic ideas were brought to maturity, so that, in 1897, he talked about this topic publicly for the first time. Others like Waggoner and Kress came to the same conviction and joined him in preaching this at the General Conference, of 1899, in South Lancaster, Massachusetts.

One month before that conference, Ellen White had written and sent warning letters from Australia, which arrived just at the right time. But sadly enough, these warnings were not heeded. Pantheistic ideas continued to be spread over the land. They were taught, in Battle Creek, in both the College and Sanitarium

Ellen White had to send warning after warning. On February 18, 1902 the Battle Creek Sanitarium burned to the ground. To finance the new sanitarium, Kellogg was asked to write a book, the royalties of which were to be taken for the new sanitarium building. The book Kellogg wrote was entitled “The Living Temple.” The finished manuscript was full of his erroneous ideas that had their origin in spiritualistic, pantheistic philosophy. Many discussions followed. Ellen White wrote about this book.

“In the book ‘Living Temple’ there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Selected Messages, vol. 1, 200.

Despite the reproofs from God’s prophet, Kellogg was determined to print his book in the way he wrote it. So he gave a printing order to the Review and Herald Publishing Company, which they accepted. But God Himself interfered. After the printing patterns were finished and the book was ready to be printed, the publishing house, on December 31, 1902, caught fire and burned to the ground. This did not happen unexpectedly, but was mentioned by the prophet of the Lord more than one year before. (See Testimonies, vol. 8, 91.) The sword of fire had fallen and all knew that God had spoken.

In spite of all this, Kellogg was not prepared to change his mind, and stubbornly went to another publishing house to get his book printed. He then took efforts to ensure that his book was widely circulated among Adventists and non-Adventists. So the pantheistic tares grew and became a danger for the whole work. Ellen White summed up the situation with these words: “Battle Creek has been the seat of rebellion among a people to whom the Lord has given great light and special opportunities.” Paulson Collection, 71.

What is the Omega?

  • In the context of the alpha crisis, Ellen White describes a vision about the soon coming omega apostasy among Adventists. “The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.” Selected Messages, vol. 1, 204, 205.
    A reformation inspired by the devil was to take place, and it would consist “in giving up the doctrines which stand as the pillars of our faith.”

What are the pillars of our Adventist faith? They are as follows:

  • The nature of Christ
  • The sanctuary service
  • The spirit of prophecy
  • The Three Angels’ Messages (exposing the papacy, Babylon, ecumenism, explaining the Sabbath-Sunday-question, exalting the law of God, etc.)
  • The state of the dead and the exposure of spiritualism

What Happened to the Pillars of Our Faith?

In the 1950s a movement began which was to bring heavy consequences with it for the Seventh-day Adventist Church. Every possible effort was taken by men in leading positions in the General Conference to keep Adventists from being called a “sect” by evangelical Christians. The issue came to a head when Donald Grey Barnhouse, editor of the journal “Eternity,” and Walter R. Martin, evangelical theologian, wanted to write a book about Seventh-day Adventists proclaiming that they were a non-Christian “sect.”

For this purpose they met with Adventist leaders to discuss the doctrines of Adventism, by which Barnhouse and Martin were convinced Adventists would be unmasked as a non-Christian sect. The central topic was the final atonement service of Jesus, in the second apartment of the sanctuary, during the judgment when He would blot out the sins of the truly penitent. Another topic was the nature of Christ.

When the Adventist leaders were confronted with quotations from our books, they soon realized that their declarations would not be enough to convince Barnhouse and Martin that the SDA Church was not a sect, but a Christian church. So they decided to publish a new book on Adventist doctrines. That book was Questions on Doctrine (1957), and it marked the beginning of the effort to remove the pillars of our faith.

About the first pillar, the nature of Christ, they wrote: “He was without sin, not only in His outward conduct, but in His very nature. . . . He was sinless in His life and in His nature. . .” Questions on Doctrine, 383; [All emphasis supplied.]

As God’s end time people that are sanctifying themselves to be as pure in character as Jesus was during His life on earth (1 John 3:3), it is of saving importance to believe that Jesus could remain sinless with the same (sinful) flesh we have. Of what use is a savior that reveals that unfallen flesh could resist sin? We need a Savior who shows us that it is possible to live a perfect life (Hebrews 2:14, 17), in our sinful nature. And that is what Jesus did. He left us the example that sinful man does not sin when his will is surrendered entirely to God. Paul tells us of “God sending His own Son in the likeness of sinful flesh . . . ” Romans 8:3. He who does not testify to this, reveals the spirit of Antichrist. (1 John 4:2, 3.)

A second pillar that was removed is the Spirit of Prophecy. Barnhouse wrote in his article “Are SDAs Christians?” what he was told by Adventist leaders about the prophetic gift of Ellen White. “The Adventist leadership proclaims that the writings of Ellen G. White . . . are not a parity with Scripture. . . . They admit her writings are not infallible . . . Her writings incidentally are not a test of fellowship in the SDA church.”
Ellen White was shown: “The very last deception of Satan will be to make of none effect the testimony of the Spirit of God.” Selected Messages, vol. 1, 48. We see that the last crisis—the Omega—has already begun.

A third pillar that has been taken away is the sanctuary doctrine. Barnhouse wrote: “Mr. Martin and I heard the Adventist leaders say, flatly, that they repudiate all such extremes [that is the teaching that Jesus went into the most holy place on October 22, 1844, to make an atonement before His Second Coming]. This they have said in no uncertain terms.”

The rejection of this important doctrine has been confirmed in the book Questions on Doctrine. On page 381 it states: “Jesus . . . entered the ‘holy places,’ and appeared in the presence of God for us. But it was not with the hope of obtaining something for us at that time, or at some future time. No! He had already obtained it for us on the cross.” (See also 354, 355; emphasis in the original.)

If Jesus completed the atonement at the cross, the question arises, what is Jesus doing up in heaven now that could be so important? If everything was done at the cross, then there is no closing atonement, no investigative judgment and no blotting out of sin. The result of such a theology is the idea that we never can become perfect. And if no one can overcome all sin, why should keeping the commandments be so important? Wouldn’t it then be just as easy to be saved as a Sunday-keeper as a keeper of the Sabbath? Also the Three Angels’ Messages would mainly consist of the message that Jesus has done everything for you. It is easy to see that here lies the cause for many of the wrongs and sins in the Adventist Church.

Are the fallacies presented in Questions on Doctrine still believed by mainstream Adventism today? Walter Martin gives the answer to this question in his book The Kingdom of the Cults. “On April 29, 1983, W. Richard Lesher, vice-president of the General Conference, responded in a personal letter. His reply read in part: ‘You ask first if Seventh-day Adventists still stand behind the answers given to your questions in Questions on Doctrine as they did in 1957. The answer is yes.’ ” For this reason we find in later books, like 27 Fundamental Doctrines of SDA’s, the same false doctrines presented.

In Germany’s ministerial seminaries, the doctrines that make us Seventh-day Adventists are denied without shame. One instructor stated: “I believe that in 1844 nothing happened, neither in heaven nor on earth.” U. Worschech of Marienhoehe’s Ministerial Seminary, as copied during his class “Sanctuary Service.” On another occasion the same instructor said, “We have to Ford-develop our theology on the sanctuary.” U. Worschech on the occasion of Desmond Ford’s visit at the AWA meeting, October 24-26, 1986.

That is the exact fulfillment of Ellen White’s prophecies concerning the omega-crisis and truly describes the present situation: “The foundation of our faith, which was established by so much prayer, such earnest searching of the Scriptures, was being taken down, pillar by pillar. Our faith was to have nothing to rest upon—the sanctuary was gone, the atonement was gone.” The Upward Look, 152. [Emphasis supplied.]

The Omega and the Three Angels’ Messages

If the atonement being done in the most holy place is taken away, the whole foundation of the Three Angels’ Messages has to collapse, too, because these angels point directly to Jesus’ work of redemption in the most holy place. (See Early Writings, 256.) Ellen White says: “I was shown three steps—the First, Second, and Third Angels’ Messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform. I saw individuals approach the platform and examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the foundation. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform to examine it and declared it to be laid wrong. But I saw that nearly all stood firm upon the platform and exhorted those who had stepped off to cease their complaints; for God was the Master Builder, and they were fighting against Him.” Early Writings 258, 259. [Emphasis supplied.]

When we go out doing missionary work and distributing pamphlets that contain the Three Angels’ Messages, how often do we hear professed Seventh-day Adventists say something like this? “It is not good missionary work to be putting the beast, his mark and his image to the front. It’s just not the right method. It’s too hard.”

Even though they claim only to reject the form or the method, it is obvious that they fear our message could be made known publicly. The public unmasking of popery as the whore and the professed Protestant churches as daughters of whoredom, makes them uncomfortable, lest these churches denounce the Adventists as a sect. They fear that the result would be to raise opposition and to lower the acceptance and influence of Adventism, and they are afraid that it might finally bring about persecution.

People start finding faults with the platform, complain about it and wish to have improvements made. (See Early Writings, 258.) They claim, maybe not explicitly in their words, but by their deeds, that the foundation was built the wrong way. These are not just the feelings of a few Adventist individuals, but this is a policy which is penetrating the whole SDA-organization, as can be shown by the following example.

The former General Conference President, Neal Wilson, said in the Pacific Union Recorder: “Our work is not to denounce the Roman Catholic Church.” February 18, 1985. That sounds good, but what does he really mean? In a civil court case, Wilson said, “Although it is true that there was a period, in the life of the Seventh-day Adventist Church, when the denomination took a distinctly anti-Roman Catholic viewpoint, and the term ‘hierarchy’ was used in a pejorative sense to refer to the papal form of church governance, that attitude on the church’s part was nothing more than a manifestation of widespread anti-popery attitude among conservative Protestant denominations in the early part of this century and the latter part of the last, and which has now been consigned to the historical trash heap so far as the SDA Church is concerned.” EEOC vs PPPA and GC, Civil Case #74-2025 CBR, 1975. [All emphasis supplied.]

How can it come to pass that the leader of a denomination that was called by God to warn of the efforts of popery, could “consign” that message “to the historical trash heap”? How can he reject God’s holy trust so decidedly? Neal Wilson had to bear witness of his faith in the courtroom in times of peace, but he betrayed it. The astonishing thing is that this statement, apparently, did not cause widespread indignation. One gets much more the impression that the president just formulated an accepted point of view among Seventh-day Adventists.

Ellen White describes this attitude in the following words: “The opinion is gaining ground, that, after all, we do not differ so widely upon vital points as has been supposed, and that a little concession on our part will bring us into a better understanding with Rome. The time was when Protestants placed a high value upon the liberty of conscience which has been so dearly purchased. They taught their children to abhor popery, and held that to seek harmony with Rome would be disloyalty to God. But how widely different are the sentiments now expressed.” The Great Controversy, 563. [Emphasis supplied.]

If now, in times of peace, we deny our faith that openly, what will happen in the future when laws are made against God’s commandment-keeping people? “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and [if] in the land of peace, [wherein] thou trustedst, [they wearied thee], then how wilt thou do in the swelling of Jordan?” Jeremiah 12:5.

To be continued next month . . .

Bible Study Guides – “WORSHIP HIM THAT MADE HEAVEN AND EARTH”

July 31, 1999 – August 6, 1999

MEMORY VERSE: “For thus saith the LORD that created the heavens; God Himself that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: I am the LORD; and there is none else.” Isaiah 45:18.

STUDY HELP: Desire of Ages, 281–289.

Introduction

“The purpose and plan of grace existed from all eternity. Before the foundation of the world it was according to the determinate counsel of God that man should be created, endowed with power to do the divine will. But the defection of man, with all its consequences, was not hidden from the Omnipotent, and yet it did not deter Him from carrying out His eternal purpose; for the Lord would establish His throne in righteousness. God knows the end from the beginning; ‘known unto God are all His works from the beginning of the world.’ Therefore redemption was not an afterthought—a plan formulated after the fall of Adam—but an eternal purpose to be wrought out for the blessing not only of this atom of a world but for the good of all the worlds which God has created. The creation of the worlds, the mystery of the gospel, are for one purpose, to make manifest to all created intelligences, through nature and through Christ, the glories of the divine character.” Signs of the Times, April 25, 1892.

“Another Angel in the Midst of Heaven”

  1. What message is to be proclaimed to the entire world just before the coming of Jesus? Revelation 14:6, 7.

NOTE: “The duty to worship God is based upon the fact that He is the Creator and that to Him all other beings owe their existence. And wherever, in the Bible, His claim to reverence and worship, above the gods of the heathen, is presented, there is cited the evidence of His creative power. ‘All the gods of the nations are idols: but the Lord made the heavens.’ Psalm 96:5. ‘To whom then will ye liken Me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things.’ ‘Thus saith the Lord that created the heavens; God Himself that formed the earth and made it: . . I am the Lord; and there is none else.’ Isaiah 40:25, 26; 45:18. Says the psalmist: ‘Know ye that the Lord He is God: it is He that hath made us, and not we ourselves.’ ‘O come, let us worship and bow down: let us kneel before the Lord our Maker.’ Psalms 100:3; 95:6. And the holy beings who worship God in heaven state, as the reason why their homage is due to Him: ‘Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things.’ Revelation 4:11. In Revelation 14, men are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator.” Great Controversy, 436, 437.

  1. In what way did the Lord call upon mankind to worship “Him that made heaven and earth”? Exodus 20:8–11.

NOTE: “The Lord says, ‘If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honourable; . . . then shalt thou delight thyself in the Lord.’ Isaiah 58: 13, 14. To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.’ Matthew 11:28.” Desire of Ages, 289.

“I am the Lord that doth Sanctify You”

  1. What sign has God given of His sanctifying power in the life of the Christian? Ezekiel 20:12; Exodus 31:13.

NOTE: ‘“Wherefore the Son of man is Lord also of the Sabbath.’ These words are full of instruction and comfort. Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made.’ John 1:3. Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, ‘I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctify them,’—make them holy. Ezekiel 20:12. Then the Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” Desire of Ages, 288.

  1. What precious promises are offered to those who honour God by keeping the Sabbath holy? Isaiah 58:13, 14.

NOTE: “All who love God should do what they can to make the Sabbath a delight, holy and honourable. They cannot do this by seeking their own pleasure in sinful, forbidden amusements. Yet they can do much to exalt the Sabbath in their families and make it the most interesting day of the week. We should devote time to interesting our children. A change will have a happy influence upon them. We can walk out with them in the open air; we can sit with them in the groves and in the bright sunshine, and give their restless minds something to feed upon by conversing with them upon the works of God, and can inspire them with love and reverence by calling their attention to the beautiful objects in nature. The Sabbath should be made so interesting to our families that its weekly return will be hailed with joy. In no better way can parents exalt and honour the Sabbath than by devising means to impart proper instruction to their families and interesting them in spiritual things, giving them correct views of the character of God and what He requires of us in order to perfect Christian characters and attain to eternal life. Parents, make the Sabbath a delight, that your children may look forward to it and have a welcome in their hearts for it.” Testimonies, vol. 2, 584, 585.

“GOD IS LOVE”

  1. What fundamental aspect of God’s character is revealed to us? 1 John 4:16.

NOTE: ‘“God is love.’ 1 John 4: 16. His nature, His law, is love. It ever has been; it ever will be. ‘The high and lofty One that inhabiteth eternity,’ whose ‘ways are everlasting,’ changeth not. With Him ‘is no variableness, neither shadow of turning.’ Isaiah 57:15; Habakkuk 3:6; James 1:17. Every manifestation of creative power is an expression of infinite love. The sovereignty of God involves fullness of blessing to all created beings . . . The history of the great conflict between good and evil, from the time it first began in heaven to the final overthrow of rebellion and the total eradication of sin, is also a demonstration of God’s unchanging love.” Patriarchs and Prophets, 33.

  1. What other aspect of God is revealed in creation? 1 John 1:5.

NOTE: “In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel. Light blazed with awful grandeur about the Lord on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds. God is light; and in the words, ‘I am the light of the world,’ Christ declared His oneness with God, and His relation to the whole human family. It was He who at the beginning had caused ‘the light to shine out of darkness.’ 2 Cor. 4:6. He is the light of sun and moon and star. He was the spiritual light that in symbol and type and prophecy had shone upon Israel. But not to the Jewish nation alone was the light given. As the sunbeams penetrate to the remotest corners of the earth, so does the light of the Sun of Righteousness shine upon every soul.” Desire of Ages, 464.

“THY MAKER IS THY HUSBAND”

  1. What is the relationship of the Creator with those He created? Isaiah 54:5–8.

NOTE: “With untold love our God has loved us, and our love awakens toward Him as we comprehend more of the length and depth and height and breadth of this love that passeth knowledge. But when we turn aside to another master, we break our vows to Him, and make void the covenant; and we become adulterers, choosing the friendship and favor of others, and proving untrue to Him who has died for us. We declare by this act of separation, that we have found His service hard and his love unsatisfying; and thus we dishonor Him, and bring His name into reproach before the world. The Lord, infinite in power and wisdom, has declared, ‘Thy Maker is thine Husband.’ Everything that will serve for the best good and the highest interest of the people of God will be provided; and although the world seeks to entice them from their allegiance, although they are brought into difficult places, and experience affliction, they are not to seek the counsel of man, but to put their whole trust in God, casting all their care upon Him. Christ proves the sincerity of the faith and love of His church by trial and sorrow; and He will bring those who are faithful out of the furnace, refined and purified.” Signs of the Times, August 19, 1889.

  1. What lessons can we learn about human marriage from the relationship of God with His people? Ephesians 5:25, 27; 1 Peter 3:7.

NOTE: “Affection may be as clear as crystal and beauteous in its purity, yet it may be shallow because it has not been tested and tried. Make Christ first and last and best in everything. Constantly behold Him, and your love for Him will daily become deeper and stronger as it is submitted to the test of trial. And as your love for Him increases, your love for each other will grow deeper and stronger. ‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.’ 2 Corinthians 3:18. You now have duties to perform that before your marriage you did not have. ‘Put on therefore, . . . kindness, humbleness of mind, meekness, long-suffering.’ ‘Walk in love, as Christ also hath loved us.’” Testimonies, vol. 7, 46.

“Cursed Is the Ground for Thy Sake”

  1. What work was originally given to mankind? Genesis 2:15. (See verses 5, 6, 8, 9.)

NOTE: “God prepared for Adam and Eve a beautiful garden. He provided for them everything that their wants required. He planted for them fruit-bearing trees of every variety. With a liberal hand He surrounded them with His bounties. The trees for usefulness and beauty, and the lovely flowers which sprang up spontaneously and flourished in rich profusion around them, were to know nothing of decay. Adam and Eve were rich indeed. They possessed Eden. Adam was lord in his beautiful domain. None can question the fact that he was rich. But God knew that Adam could not be happy unless he had employment. Therefore He gave him something to do; he was to dress the garden.” Testimonies, vol. 3, 153.

  1. What is in our world today that God did not create? Genesis 3:17, 18.

NOTE: “Christ never planted the seeds of death in the system. Satan planted these seeds when he tempted Adam to eat of the tree of knowledge which meant disobedience to God. Not one noxious plant was placed in the Lord’s great garden, but after Adam and Eve sinned, poisonous herbs sprang up. In the parable of the sower the question was asked the master, ‘Didst not thou sow good seed in thy field? From whence then hath it tares?’ The master answered, ‘An enemy hath done this’ (Matt. 13:27, 28). All tares are sown by the evil one. Every noxious herb is of his sowing, and by his ingenious methods of amalgamation he has corrupted the earth with tares.” Selected Messages, Book 2, 288.

  1. When will this curse be removed? Revelation 22:3.

NOTE: “The meek ‘shall inherit the earth.’ It was through the desire for self-exaltation that sin entered into the world, and our first parents lost the dominion over this fair earth, their kingdom. It is through self-abnegation that Christ redeems what was lost. And He says we are to overcome as He did. Revelation 3:21. Through humility and self-surrender we may become heirs with Him when ‘the meek shall inherit the earth.’ Psalm 37:11. The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. ‘We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.’ ‘There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.’ 2 Peter 3:13; Revelation 22:3. There is no disappointment, no sorrow, no sin, no one who shall say, I am sick; there are no burial trains, no mourning, no death, no partings, no broken hearts; but Jesus is there, peace is there. There ‘they shall not hunger nor thirst; neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them, even by the springs of water shall He guide them.’ Isaiah 49:10.” Thoughts from the Mount of Blessing, 17.

“LEST ANY MAN SPOIL YOU”

  1. What warning are we given of a departure from the simplicity of Bible doctrine? 2 Timothy 4:3, 4.

NOTE: “The warnings of the word of God regarding the perils surrounding the Christian church belong to us today. As in the days of the apostles men tried by tradition and philosophy to destroy faith in the Scriptures, so today, by the pleasing sentiments of higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring misunderstanding and confusion. The work of higher criticism, in dissecting, conjecturing, reconstructing, is destroying faith in the Bible as a divine revelation. It is robbing God’s word of power to control, uplift, and inspire human lives.” Acts of the Apostles, 474.

  1. What will happen to those who are deceived by human theories and deceptions? Colossians 2:8.

NOTE: “The follower of Christ will meet with the ‘enticing words’ against which the apostle warned the Colossian believers. He will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. His voice is to be heard in clear affirmation of the eternal truths of the Scriptures. Keeping his eyes fixed on Christ, he is to move steadily forward in the path marked out, discarding all ideas that are not in harmony with His teaching. The truth of God is to be the subject for his contemplation and meditation. He is to regard the Bible as the voice of God speaking directly to him. Thus he will find the wisdom which is divine.” Acts of the Apostles, 474.

Editorial – Two Key Texts for Our Time

There are certain texts in the Bible that have special meaning for a certain time. For example, in the time of the apostle Paul, a key text for the first century Christians to understand was that the righteous man shall live by faith. (Habakkuk 2:4; Romans 1:16, 17.) A key text that was present truth during the days of John Wesley was that without holiness no man will see the Lord. (Hebrews 12:14.) A key text in 1844 was, “Behold the bridegroom comes; go out to meet Him.” Matthew 25:6.

Two key texts for the last generation living since 1798 are Revelation 12:17 and Revelation 14:12. These two texts point out the chief characteristics of God’s chosen people in the last days of earth’s history. The first one describes God’s people as the remnant, or last of the descendants of the woman; in other words, God’s elect people in the last days, His final movement or church. (Genesis 3:15 distinguishes between the children of God as descendants of the woman, in contrast to the children of the devil who are the descendants of the serpent. They are described as those who: keep the commandments. This means they would have to be Sabbath keepers because if you break one you have broken all. (James 2:8-12.); they have the testimony of Jesus and that is the spirit of prophecy. (Revelation 19:10.) In other words, the spirit of prophecy has been manifested in their midst.

Revelation 14:12 describes again God’s holy people (saints) in the last days, in contrast to those who worship the beast and his image and receive the beast’s mark in their forehead or in their hand. The faith of Jesus is that religious faith by which a person lives by every word that proceeds out of the mouth of God. A person is enabled to have this faith by the power of the Holy Spirit. (See John 14–16 and Romans 8.)

It is stated immediately after the warning of receiving the beast’s mark or worshiping his image, that the holy people of God keep His commandments. This directly implies that the receiving of the beast’s mark, or worshiping his image, involves the breaking of God’s commandments.

The Three Angels’ Messages are the focal point of the latter half of the book of Revelation which describes the very last epochal events in our world. Revelation 14:12 is a key text that everybody who desires to be saved at the end should especially study.

Babylonian Captivity

In the first chapter of Daniel is described a scene of captivity. After the reign of Solomon, the kingdom was divided. The nation of Israel was made up of ten tribes, and the nation of Judah made up two tribes. Comparing the history of both nations, Israel was more rebellious and was eventually destroyed by the Assyrians. Judah was also destroyed, but before that, while under the rule of Jehoiakim, the city was besieged by Nebuchadnezzar, the king of Babylon, who took many captives among whom were the royal seed. It was the purpose of the king to educate these young men, the princes, and turn them into Babylonians.

Before the coming of Christ, the people of God are going to face another captivity, one of economic boycott, social restraint, and political and religious pressure that will be applied to enforce the mark of the beast.

Are you ready for captivity? Do you know what it means to be under captivity, under the control of another nation? Like it or not, many of us will face this captivity. Under his rule, the last day spiritual king of Babylon will do all in his power to try to change your body, your mind, and your soul.

The Bible says in Daniel 1:3, “And the king spake unto Ashpenaz, the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes.” When Babylon besieged Judah, they captured the young people, but not just any young people; they were the king’s seed and their princes.

Satan’s primary attack in these last days is also against the best. Are you a child of the King of the universe? Satan wants to capture the children of God, those who are the apple of His eye. The Bible says that if it is possible, Satan will deceive the very elect (Matthew 24:24). The more devotion and dedication you give to God and the more faith you put in God’s hand, the more danger you present to the devil and the greater persecution you may face. But you should have no fear, because perfect love casts out all fear (1 John 4:18).

Daniel 1:4 tells us what kind of children Nebuchadnezzar sought: “Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.” The blemish here mentioned is physical blemish, without even a bad odor in their mouth.

“The erect form, the firm, elastic step, the fair countenance showing that the blood was uncorrupted, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws.” Reflecting Christ, 121. These young men were a picture of health, were physically fit, and mentally equipped. And although that text does not mention their spiritual condition, it was also in excellent condition. These young men were captured because Satan hated them because they were physically, mentally, and spiritually well-balanced and strong.

You may be physically fit, but if you are spiritually weak, Satan does not want to bother capturing you, because you are already captured. You might be mentally strong and skillful in knowledge and science, yet, if you are spiritually weak, Satan does not want to bother you because you are already weak, and he wants you to stay that way. His target is anyone of any age who is totally dedicated to God.

Notice what the king planned to do with these young people. The very first thing attempted was to teach them a new language, the Chaldean language, the Babylonian language. The Bible states in Matthew 12:34, “For out of the abundance of the heart the mouth speaketh.” That means the words that you speak express your heart or your mind, so your words are closely related to your mind.

Every language reveals the character or personality of that culture. In order to speak Chinese and communicate properly, you have to speak with a Chinese mentality. If you speak Spanish, it must be with a Spanish mentality, not with a Korean or American mentality. By teaching these young men the language of the Chaldeans, they were being educated to have a Babylonian mind, to think like a Babylonian.

Then the king provided for them food. “And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.” Daniel 1:5.

Food is to build the body, and the young captives were offered a Babylonian diet. I can imagine on that beautiful Babylonian table a big pig with an apple in its mouth surrounded by the wines of Babylon. This kind of diet was not healthy according to God’s word. Praise God for the stand of Daniel! He purposed in his heart that he would not defile himself. This decision was not made when he arrived in Babylon but before he got there. To stand strong as did Daniel, before going into captivity, you had better make that purpose and decision.

A study of the life of Jesus reveals that there were two places He must enter at the end of His life. Calvary is always remembered, but there was also the Garden of Gethsemane. Gethsemane was the place of His decision. Calvary was the hill of His sacrifice and His action. One place was to make a decision; the other place was to carry out that decision. So before you go to Calvary, you had better go to Gethsemane. Daniel went to his own Gethsemane. As he crossed the desert, he prayed, “God, no matter what is going to happen to me, I am not going to defile myself before You. God help me.”

Every person must make that decision day by day, choosing to follow Jesus all the way with grace and power, because character cannot be built overnight. When captivity comes, character will be tested. Where are you standing; on the Rock or on the sand (Matthew 7:24, 26)?

The king provided mental education—Babylonian mind. The king provided physical education—Babylonian diet. “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.” Daniel 1:6, 7.

What was the purpose of the name changes? What was wrong with Daniel and Hananiah and Mishael and Azariah? They were good names. Dan means judge. El means God. So every time Daniel is spoken, it reminds that God is judge. Daniel’s name was changed to Belteshazzer, meaning Bel is god. Mishael means who is like God; Meshach means who is like Venus. Hananiah means God is grace. Shadrach means command of Aku. Azariah means helped by God; Abednego means servant of Nabu.

The new Babylonian names reflect the names of Babylonian gods. A person’s name refers to character. Having a Babylonian god in the new names indicates that the Babylonian nation wanted them to have the Babylonian character and worship Babylonian gods. Changing their names was an attempt to change their spiritual condition from worshiping the true God to worshiping idols made by man’s hand.

The Babylonians tried to change three things of their captives: mental, physical and spiritual. When Satan attacks, he attacks your body, mind, and soul, which encompasses everything! That is exactly what Satan tried to do in the Garden of Eden. In Genesis 3:4 the Bible says, “And the serpent said unto the woman, Ye shall not surely die.” He told Eve that even if she would commit sin, she would not die. If you cannot die, you are immortal. His claim was that even though she may sin, she would be immortal. Satan was lying to her about immortality of the soul. Today immortality of the soul is called spiritualism. Right there in the Garden of Eden Satan introduced to Eve spiritualism. But not only that—“For God doth know that in the day ye eat thereof, then your eyes shall be opened and ye shall be as gods.” Verse 5. Eating is related to the physical body. Eye opening experience is connected to receiving a new understanding, which deals with the mental. That word gods is related to spiritual.

Satan was telling Eve, I have something better for your body. I have something better for your mental condition. I have something better for your spiritual condition. All three things he offered to her, and she listened to the serpent.

“And when the woman saw that the tree was good for food [physical], and that it was pleasant to the eyes, and a tree to be desired to make one wise [mental], she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” Verse 6. What happened to her spiritual condition? She lost it. Satan had attacked all three areas—physical, mental, and spiritual.

If Satan gets your body, he has your mind. If he has your mind, he’s got your soul, because they are all connected. Your body is the house of the mind; the mind is the house of the soul. He attacks all three. This is the very reason why Jesus came to this world, to restore man physically, mentally and spiritually—three areas—and also, socially.

“And Jesus increased in wisdom [which is mental], stature [which is physical], and in favour with God [which is spiritual] and man [which is social]” (Luke 2:52). Jesus had a perfectly balanced education—intellectually, physically, socially, and spiritually.

These are the four basic needs of man. In this world, everyone has these four—physical, mental, spiritual and social—and each individual starts out with their cup empty. It is imperative to know what is needed to fill these empty spaces.

Usually the felt need is not so much spiritual, but physical and social. People usually forget about the mental and the spiritual needs even though they also are searching for something. That is why people turn to New Age, yoga or meditation and all of the strange religions that are in the world today. People know that they are missing something in their life but are often unaware of the greatest thing that they are missing—God.

One time when doing evangelistic crusade meetings, a free massage and free blood pressure check were offered to attendees. The crusade meeting leaders went to where the people were, set up the tables and chairs and put up a sign saying, “Free Massage.” In no time, that place was flocked with people. When you show concern about a person’s body, they are open to hear what you have to say about their soul. The people are open to listen to causes when they are suffering from high blood pressure. The usual causes are high fat intake, high protein, cholesterol, unclean food, no exercise, alcohol, tobacco, soda, sugar, and things like this. Their body is clogged up with junk, and when you tell them, they listen. After their blood pressure check, they receive a massage.

A massage feels good, so while the individual was feeling good, they would be given literature on health, present truth, the Sabbath, and the Three Angels’ Messages that they could take to their home, and every time they looked at it they would think of that good massage. When invited to the meeting, the people would come.

In one small town, there was a man who owned the biggest hotel. He was so impressed by the work that was being done that he asked, “Where are you having meetings every night?” When told that the meeting was in a nearby hall, he said, “That hall is not good enough for you; come to my hotel.” The hotel was right next to the park, so after completing the medical missionary work, the meeting was opened at the hotel and it was packed with people. They wanted to hear the message, the gospel. Jesus gives us a perfect example how to work for the people for their body, mind, and soul, and their social well-being.

In Matthew 9:35 the Bible says, “And Jesus went about all the cities and villages, teaching in their synagogues [teaching is dealing with mental], and preaching the gospel of the kingdom [which is spiritual], and healing every sickness and every disease among the people [which is physical].” Jesus gave us the example of working with all three—mental, spiritual and physical. Balanced education prepares us to give a balanced ministry, which is so important, because it helps the people to really obey God’s commandments.

In Mark 12:30 the Bible says, “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Heart is referring to your thoughts and your feelings. The heart encompasses everything. “Love the Lord thy God … with all thy soul” is for spiritual, “and with all thy mind” is for mental, “and with all thy strength” is for physical. You are to keep God’s commandments with your body, your mind, and your soul—with everything. Satan is trying to destroy your body, destroy your mind, and destroy your soul. God is trying to restore your mind, restore your body, and restore your soul.

This is the great controversy, and as you are working for the people, all those areas must be covered. Every church should be a place of education, training, nurturing and guiding. People should be able to come to church and get healing. It should not be an unusual thing to have a clinic right next to a church.

The church should be a center of missionary effort. Church should not be a day care center for lukewarm Christians; it is not a place of babysitting sleepy church members. All church members should become living, active, moving agents of God.

To get ready for the coming of Christ, all aspects of your life have to be prepared. I understand there is no way to have a perfect body without any problems. Sometimes you may be diseased, but as far as possible you are to keep your body healthy. Some individuals may be slow in thinking, forgetful, not clear, not focused, not intelligent yet, by the grace of God, the Bible says, as you fear God, you begin to have the wisdom of God (see Psalm 111:10). So we can, by the grace of God, increase physically, mentally, and spiritually.

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23. Here are those three things again—mind, soul and body. Why are those three things being repeated over and over again? What was previously read in Genesis about the life of Christ, and now in the writings of Paul, are those three things mentioned again and again and again. The Bible says you are to “be preserved blameless.” In other words, the condition of your body, soul, and mind should be preserved. The word preserved means keeping it in good condition until Jesus comes.

There is no way you can think or believe that you can just continue in the life of corruption, in a life of iniquity until Jesus comes. The Bible says He is able to preserve you blameless until the coming of Christ. It is clear on this point. “Faithful is he that calleth you, who also will do it.” Verse 24. It is not you that does it. God is faithful; if He has called you to become blameless, preserved, whole, sanctified, dedicated to God and to love God with all your soul, mind, and heart, He is able to do it for you.

“The very best you can do will not merit the favor of God. It is Jesus’ worthiness that will save you, His blood that will cleanse you. But you have efforts to make. You must do what you can on your part.” Testimonies, vol. 1, 167.

“No man can of himself work out his own salvation, and God cannot do this work for him without his cooperation. But when man works earnestly, God works with him, giving him power to become a son of God.” Manuscript Releases, vol. 21, 38.

You must allow Him to do it. You must surrender your heart, your mind, your soul, and your body—everything to Him. When Jesus died, He died to purchase your body. Jesus died to purchase your mind. Jesus died to purchase your soul. He paid the price to buy every part of you.

Notice the message that needs to go out to the world in these last days, the Three Angels’ Messages. “And I saw another angel fly in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people saying with a loud voice [this is the message that needs to go to every nation, kindred, tongue, and people, and notice the message], Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7.

Observe how verse 7 encompasses the three areas of body, mind, and soul. It is interesting to observe that the “fear God” message is connected to your mental development, because the Bible says that fear of the Lord is the beginning of wisdom (Psalm 111:10). And also the “give glory to Him” message is connected to your physical health, because 1 Corinthians 10:31 says, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” The “worship Him that made” message certainly refers to the spiritual connection with your Creator. You can easily observe the elements of balanced education in the first angel’s message.

Notice what the mark of the beast is trying to do in the last days to God’s people in Revelation 14:9: “And the third angel followed them, saying with a loud voice, If any man worship …” What is that? Spiritual. In other words, in the last days people will follow the beast spiritually. And the Bible continues to say, “… worship the beast and his image, and receive his mark in his forehead … .” What do you have in your forehead? Mind. People will follow the beast, not only spiritually, but they will also follow him mentally and receive the mark of the beast in their forehead or in their hand. In the Bible, hand represents physical. People will follow the beast physically.

There are two different types of education competing against each other in the last days. There is God’s balanced education: physical, mental, and spiritual. But Satan, by his education of mental, physical, and spiritual, is the worldly way of developing the body, the mind, and the soul. God is calling you to go back to the old paths, to His way, which is the good way, the narrow way, the way of salvation (Jeremiah 6:16).

When you get ready for these last day events, you must get ready physically, mentally, and spiritually. Otherwise the mark of the beast is calculated in such a way that it will get you wherever you are weak; whether you are weak spiritually, whether you are weak mentally, or whether you are weak physically, he will get you. You have to put on the full armor of God (Ephesians 6:11).

Are you hearing the word of God? You must examine your life daily to see if you are developing physically or if you are damaging your body. Are you working just too hard and not getting enough rest, or are you eating or drinking something that you know is damaging your body? You need to examine, and make sure every day to seek and to develop to the glory of God.

Are there certain things in your house that are not helping you mentally? These may include a novel, some magazines, or video games. Are you holding on to certain things that are destroying your mind; certain kinds of music, certain television programs that you are watching, or allowing your imagination to grasp? Things like this are destroying your mind.

If you are serious about the Second Coming, if you are serious about the Three Angels’ Messages, if you are serious about loving God with your body, mind, and soul, consider Jesus on the cross, bleeding, as He cried out, “My child, I gave all for you; give all for Me.”

Whatever is destroying your life today, if you are truly serious about it, you must hold it up before Jesus, and say, “Jesus, help me to give this up. If it is tobacco, help me to stop, today. If it is wine, help me to stop this very day. If it is certain magazines, help me to burn them. If it is music, help me to break them and put them in the trash. If myself is an idol, if I worship myself, and I spend more money on myself, oh God, please help me to worship You. Tear away any idols from my heart, and let God’s throne sit at my heart, that I may worship and follow only Christ.”

Who knows, perhaps God is not sending people to your fellowship because you are not ready to preach the Three Angels’ Message. You are not ready physically; you are not ready mentally, and you are not ready spiritually. There are people out there waiting to come to Jesus, but God does not want to discourage those people by your poor example. They are too precious to be discouraged in these last days. If you are serious about the love of Christ, surrender all to Jesus.

As Jesus is cleansing the sanctuary in heaven, let God cleanse your heart first. Let God then cleanse your family. Let Him cleanse your church so that you are ready to cry aloud, “Fear God, give glory to Him, for the hour of His judgment is come, and worship Him,” and when you make this cry, it will be powerful.

Thank God for the Bible and for Jesus Christ who is trying to restore us physically, mentally, and spiritually. Now is the time to submit all to Him.

Our Past History – First Angel

In Ellen G White’s book, Life Sketches of Ellen G. White, 196, she says, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”

With this in mind, let us study a subject that is very broad and complex, namely, the Three Angels’ Messages. For some of you this study may only be a reminder with nothing new discerned, yet to be reminded of our sacred history is a matter that should never be dreaded. “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Because these messages are very broad, in this study we will reflect only upon the first angel.

In Revelation 14:6, the Bible says, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people.” I want to briefly emphasize the phrase another angel.

Throughout the book of Revelation the apostle John sees angels. Angels are directing traffic, blowing trumpets, pouring out plagues, and proclaiming messages. However, the angel in Revelation 14:6 is distinct from every angel preceding it. What is so unique about this angel? First of all, the word angel refers to a messenger. It can refer to a heavenly messenger such as in Matthew 13:41. Or it can refer to a human messenger such as in Matthew 11:10.

The Greek word for messenger is the same as angel. In Revelation 14:6, this angel has the everlasting gospel to preach, and since the preaching of the gospel is mentioned, the angel must therefore represent human messengers. In Mark 16:15, Jesus says, “Go ye into all the world, and preach the gospel to every creature.” Notice also Ephesians 3:10: “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” The responsibility of preaching the gospel has been given to the church. Therefore, the angel John sees in Revelation 14:6 refers to a movement in which the church would proclaim a message. This is what makes this angel unique. It is the first angel in Revelation that has a message to preach to every nation, kindred, tongue, and people. And what is the message of the first angel?

Revelation 14:7 says, “Saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.”

The message of the first angel is a message of the judgment hour. This message began to be proclaimed by William Miller in the early 1830s. The movement became known as the Millerite movement and later on as the Advent movement. The scripture that laid the foundation for this movement was Daniel 8:14, which says, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.”

Here we have a prophecy that the sanctuary is to be cleansed at the end of 2,300 days. Because this is a symbolic prophecy, the time is also symbolic. The Bible tells us that a symbolic day represents a year. “After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.” Numbers 14:34. “And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.” Ezekiel 4:6.

Notice how in both of these passages a prophetic proclamation is being given, and in both cases, each day corresponded to a year. So, the 2,300 days of Daniel 8:14 represents 2,300 years, and at the end of that time the sanctuary was to be cleansed.

The mystery that first perplexed William Miller was concerning the time in which the 2,300 years began. Once this was attained, he could know when the end of the time would be. The answer was unfolded when the meaning of Daniel 9:24 was discovered. It says, “Seventy weeks are determined upon thy people and upon thy holy city … .” I want to emphasize the word determined. The root meaning of this word is to cut or to divide. Therefore, the literal translation of Daniel 9:24 is, “Seventy weeks are cut from thy people … .” The question that naturally arose was: What was the 70 weeks cut off from? Well, the only other time given that did not include a beginning date was the time prophecy of Daniel 8:14, the 2,300 days. The angel Gabriel informed Daniel of the 2,300 days, but he never told him when it was to begin. Therefore, Gabriel returns to finish informing Daniel of this vision. In Daniel 9:23, the Bible says, “At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.”

Notice how Gabriel told Daniel to “consider the vision.” What vision was he talking about? Well, the last vision Daniel had was the vision that introduced the 2,300 day prophecy. In Daniel 8:16, Gabriel is commanded to make Daniel understand this vision. However, verse 27 informs us that Daniel did not understand it, because he fainted as it was being explained to him. So after several years, the angel returned to finish explaining the vision. Thus he picks up where he left off, namely, with the time of the prophecy. He tells Daniel that seventy weeks are cut from his people. The only time that the seventy weeks can be cut from is the 2,300 days. And in Daniel 9:25, Gabriel gives the starting point for this time. It says, “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.”

From the going forth of the commandment to restore and to build Jerusalem is when the 2,300 literal years were to start. All William Miller needed to do now was find the actual year this commandment was given. In Ezra 6:14 the answer is given. It says, “And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.” Notice this threefold commandment. The last king to finalize the commandment was Artaxerxes. Therefore, Miller concluded that the year that Artaxerxes gave the commandment was the official year to begin the countdown. In what year did Artaxerxes give his commandment?

In Ezra 7:7 we read, “And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.” So, in the seventh year of Artaxerxes the commandment was finalized, and history reveals that the seventh year of Artaxerxes was 457 B.C. With this date in mind, Miller and his associates eventually realized that the 2,300 literal years would end in the year A.D. 1844.

This was only a few years away from the time in which this discovery was made. Therefore, the Millerites proclaimed the message of a coming judgment in 1844. However, instead of proclaiming the cleansing of the heavenly sanctuary, the Millerites proclaimed the cleansing of the earth, which they thought was the sanctuary. Nevertheless, this message was in harmony with the judgment hour message proclaimed by the first angel of Revelation 14. Both constituted the early Advent movement of the 1830s and 1840s.

Now, this is the first angel that preached the everlasting gospel, but it is not the last. The message of judgment was to be followed by two other messages, and all were to be proclaimed together. In part two we will study the second angel’s message, and after that, the hope of the third angel. But for now, remember, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”

Demario Carter is currently working as a Bible worker for Steps to Life. He may be contacted by email at: bibleworker@stepstolife.org.

Positions Reversed

Millions of God’s people have been persecuted and killed, both in ancient and in modern times. But the time is coming when the position of the oppressors and the persecuted will become completely reversed. Those who have been persecuted will receive their eternal inheritance, and those who have been the oppressors will be raised to receive their doom. On which side will you be? Each one of us will either be on one side or the other. How do you know on which side you will be?

The book of Revelation clearly predicts that as we approach the end of the world, the entire world will be deceived, but God’s children will not be deceived. This is spoken of over and over again in the latter chapters of the book of Revelation. Not only will the whole world be deceived, but the book of Revelation tells us that they will be deceived by evil spirits. The devil is the chief evil spirit, and he is the one who deceives the whole world in the last days by means of miracles. Read Revelation 13:13–17 and Revelation 16:13, 14.

People are also going to be induced to build an image to the beast. They will be commanded to worship this image, and if you do not worship this image, it will be decreed that you be killed. In Revelation 13:15, it says, “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.”

Verses 16 and 17 continue: “He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.”

If you do not worship the beast or receive his mark, you will not be able to buy or sell. This is very serious. When the powers of this world declare that you must worship God by worshiping the image to the beast, you must remember that the Ten Commandments say that you are not to worship any image. In Exodus 20:4–6, it says, “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.” This is clear instruction not to worship any image.

When the powers of this earth say that you must worship the image, or be killed, what is God going to do? The answer is given in Revelation 14:9–12: “Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’ Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.”

Notice, God says that if you worship the beast and his image and receive his mark, you are going to receive of His wrath, undiluted. In other words, it will be unmixed with mercy. This has never happened before. All judgments of God in the world, up to the present time, have been mingled with mercy.

We are living in the day of mercy, the day of grace, called in the Bible, the day of salvation, as you can read in Isaiah 49:8: “Thus says the Lord: ‘In an acceptable time I have heard You, and in the day of salvation I have helped You; I will preserve You and give You as a covenant to the people, to restore the earth, to cause them to inherit the desolate heritages.’ ”

It is the acceptable time, a day of salvation for the person who has been sinning. When a person is sinning, he has been following the devil, because he who sins is of the devil (I John 3:8). During this time, a person who has been living in sin, following the devil, can decide to repent, to turn around, to be converted, and follow Jesus Christ as his Lord and Saviour.

If we follow Jesus Christ, we are to walk as He walked. He lived a holy life. We are to learn to live the way He lived. We are living in that day of grace, but the day of grace will not last forever.

When the world rejects the third angel’s message, as stated in Revelation 14:9–12, the day of grace will come to an end, and God’s wrath will be poured out. A description of this is found in Revelation 22:11, 12. It says, “He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still. And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”

The time is coming when you won’t be able to turn around. You won’t be able to forsake your life of sin and follow the Lord Jesus. Whatever condition you are in, you are going to stay that way. You are either saved or lost, and you are going to stay that way. You might be lost today, but we are not yet living in the time when probation is closed, so you still have the opportunity to turn around. You could choose to turn and follow the Lord Jesus. But when probation is closed, it will be too late for you to turn around. It will be too late to change your mind. You will either be saved or lost. And when that happens, then will be what the Bible calls, “the day of His wrath.”

Remember, the third angel’s message tells us that those who do not listen to this will receive God’s wrath unmixed with mercy, unmingled. What is God’s wrath? In Revelation 15:1 it says, “Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.” If you reject the third angel’s message, then when probation closes, you will receive the wrath of God, and it is contained in the seven last plagues. “So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.” Revelation 16:2.

Those who reject the Three Angels’ Messages will receive the seven last plagues, which are God’s unmingled wrath. They do not just receive the first plague; they receive the second, the third, the fourth, the fifth, the sixth, and when the seventh plague is poured out, life in this world, as we know it, will come to an end.

Notice what it says in Revelation 16, starting with verse 17: “Then the seventh angel [this is the seventh plague] poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, ‘It is done!’ ” Notice, it is over now! “And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath. Then every island fled away, and the mountains were not found. And great hail from heaven fell upon men, each hailstone about the weight of a talent. Men blasphemed God because of the plague of the hail, since that plague was exceedingly great.” Verses 18–21.

Then the second coming of Christ will occur; the day and hour for the coming of Jesus will be announced from heaven [see “My First Vision,” Christian Experience and Teachings of Ellen G. White (1922), 57–61], and when Jesus comes, it says in the Bible, every eye will see Him (Revelation 1:7). Jesus said to His disciples, before He left them, “If I go away, I am going to prepare a place for you, and I am going to come again, and I am going to receive you to Myself” (John 14:2, 3).

The apostle Paul described this wonderful, exciting event in I Thessalonians 4:16, 17. He said, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

The Bible says, concerning God’s children, that, “They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:16, 17.

In this world, in all ages, the chosen of Jesus Christ have been educated and disciplined in the school of trial. God’s children walk in narrow paths on this earth. Jesus said it is a narrow way that leads to the kingdom of heaven (Matthew 7:14). God’s children, in this world, are purified in the furnace of affliction, and for Jesus’ sake, God’s children have endured opposition and hatred. The children of our Lord have followed Jesus through conflicts, trials terrible, and through self-denial, and they have experienced bitter disappointments. However, by their own painful experience, they have learned the evil of sin and of its power, its guilt, and its woe, and they look upon sin with abhorrence. A sense of the infinite sacrifice that the God of heaven made to cure sin will keep us humble forever. And it will fill our hearts with gratitude and praise for the One Who offered His life on Calvary’s cross to save us from sin and death.

If we are partakers of Christ’s sufferings here, we will be partakers of His glory in the future. The heirs of God, when Jesus comes in the clouds of heaven, will come from hovels, dungeons, scaffolds, mountains, deserts, from the caves of the earth and also from the caverns of the sea. In this world, as Paul says in Hebrews 11, they were destitute, afflicted, and tormented, because they followed Jesus. Millions of people have gone down to the grave, loaded with infamy, because they steadfastly refused to listen to the deceptive claims of Satan that had taken the world captive. By human tribunals they have been judged to be the vilest of criminals, but when Jesus comes, the Bible says, “God Himself is Judge.” Psalm 50:6.

At that time, the decisions of this earth will be reversed. The Bible tells us that the rebuke of His people He will take away. “He will swallow up death forever, and the Lord God will wipe away tears from all faces; the rebuke of His people He will take away from all the earth; for the Lord has spoken.” Isaiah 25:8.

Isaiah 62:12 says, “And they shall call them The Holy People, the Redeemed of the Lord; and you shall be called, Sought Out, a City Not Forsaken.” And also, “Proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes ….” That is talking especially about people who have been burned at the stake. “The oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.” Isaiah 61:2, 3.

No longer will God’s children be feeble, afflicted, scattered, oppressed and tormented. From now on, the Bible says in I Thessalonians 4:17, they will “always be with the Lord.” They will stand before the throne of God, clad in richer garments than anyone in this world has ever worn. They will have crowns that are more glorious than any monarch of this world wears. The days of pain and weeping will be forever ended. The King of Glory will have wiped away every tear from every face. Every cause of grief will have been removed. They will wave palm branches and pour forth a song of praise, clear, sweet, and harmonious. In fact, the song of praise they will sing is recorded in the Bible in Revelation 7:10, 12. This is what it says they will sing: “Crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ … saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, Be to our God forever and ever.’ ”

Are you going to be in that throng singing that song? In this world we can only begin to understand the wonderful theme of Redemption. With our finite comprehension, we may consider most earnestly the shame, the glory, the life, the death, the justice, and the mercy that meet in the cross.

With the utmost stretch of our mental powers, we cannot grasp the full significance of the plan of salvation or the cross of Jesus Christ. People in this world dimly comprehend the length and breadth and depth and height of redeeming love. The plan of salvation will not be completely understood, even when we are taken to heaven. It will take eternal ages for us to understand the love, the mercy and grace of God. Your happiness will be constantly increasing. You cannot afford to miss this.

The cross of Jesus Christ will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Never will it be forgotten that He Whose power created and upheld unnumbered worlds in space—the Beloved of God, the Majesty of Heaven, the One Whom cherubim and seraphim delighted to adore, that Person—humbled Himself, to uplift fallen man. He came to this world and bore the guilt and shame of sin and the hiding of His Father’s face, until the woes of a lost world broke His heart and crushed out His life.

As we look upon Christ glorified, we will remember Christ crucified. The idea that the Maker of all the worlds, the arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man, will always excite the wonder and adoration of the universe.

The Bible asks, “What do you conspire against the Lord? … affliction will not rise up a second time.” Nahum 1:9. The plan of salvation will work a permanent cure to the rebellion and disobedience of sin. As the nations of the saved look upon their Redeemer and see the eternal glory of the Father shining in His countenance, as they behold His throne, which is from everlasting to everlasting, and they know that His kingdom is to have no end (Daniel 7), they will break forth into a rapturous song.

We are told in Revelation 5:11–13 what heaven’s inhabitants are going to declare: “I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’ And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’ ”

The mystery of the cross explains all other mysteries. When we look at the light that streams from Calvary, then the attributes of God that used to fill us with fear and awe begin to appear beautiful and attractive, because we see that mercy and tenderness and parental love blend with holiness, justice and power. While we behold the majesty of God upon His throne, high and lifted up, we will see in His character the gracious manifestations and comprehend, as never before, the significance of that endearing term by which Jesus taught us to address Him Who is in heaven, “Our Father.”

It is going to be seen, in the future, that God the Father, the One Who is infinite in wisdom, could devise no plan for the salvation of fallen man except the sacrifice of His Son. The compensation for this sacrifice is the joy of peopling the earth with ransomed beings, holy, happy and immortal. Jesus asked of His Father, in the Garden of Gethsemane, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Matthew 26:39. And, the chief priests, when Jesus was on the cross, spoke the words inspired of them by the devil, “If He is the King of Israel, let Him now come down from the cross, and we will believe Him.” Matthew 27:42. Jesus could have come down from the cross. Jesus could have walked away from the Garden of Gethsemane. He could have left this world to perish in its guilt. But, because He did not walk away, because He did not come down from the cross, because He died on the cross to pay the price of sin, He has the authority and the right to forgive your sins, to cleanse you from all unrighteousness, if you confess them (I John 1:9). He has the right to give to you the gift of eternal life.

If we follow Jesus, we must obey His law; we must follow Him in holy living, but our obedience has nothing to do with merit. All merit for eternal life is of grace, none of works. Paul said, “For by grace you have been saved through faith … not of works, lest anyone should boast.” Ephesians 2:8, 9. It is a gift, but it is a gift that can be given only to those who are fit to receive it.

There are going to be some wonderful consequences of the Saviour’s conflict with the powers of darkness. It is going to be joy to the redeemed, redounding to the glory of God throughout all eternity. The big question is, Are you going to participate in this great salvation?

We do not comprehend what it means, because we do not live very long. How many people do you know who are over a hundred years old? We do not live very long in this world, but if you are saved, if you are redeemed, if you are taken to the Father’s house, you will then be given a life that measures with the life of God. You will be alive, not just a hundred years from now, not just a thousand years from now, not just ten thousand years from now; you will have a life that will never end. Can you comprehend the value of a gift like that? If you are given life that will last forever, that would have more value than you could write down or compute. It has infinite value.

The value of your soul is so great that the Father saw fit to send His Son to this world, to pay the price for your sins so that you could be restored and redeemed. The value of the soul is so great, that the Father is satisfied with the price that is paid. Not only is the Father satisfied with the price that is paid, but Jesus Christ, who died on the cross for your sins, will also be satisfied with the price paid. Notice what it says in Isaiah 53:11, 12: “He shall see the travail [labor] of His soul, and be satisfied. … Therefore I will divide Him a portion with the great, and He shall divide the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He bore the sin of many, and made intercession for the transgressors.”

Jesus will be satisfied. He wants to take you to that place and give to you eternal life. The question is, Will you let Him do it? Will you choose to be His disciple, to follow Him today, in obedience and holy living?

[Bible texts quoted are NKJV translation.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – How to be Ready for the Loud Cry

“We are to throw aside our narrow, selfish plans, remembering that we have a work of the largest magnitude and highest importance. In doing this work we are sounding the first, second, and third angel’s messages, and are thus being prepared for the coming of that other angel from heaven who is to lighten the earth with his glory.” Testimonies, vol. 6, 406.

“Our watchword is to be: Onward, ever onward. The angels of God will go before us to prepare the way. Our burden for the ‘regions beyond’ can never be laid down until the whole earth shall be lightened with the glory of the Lord.” Ibid., 29.

“The missionary spirit needs to be revived in our churches. Every member of the church should study how to help forward the work of God, both in home missions and in foreign countries. Scarcely a thousandth part of the work is being done that ought to be done in missionary fields. God calls upon His workers to annex new territory for Him. There are rich fields of toil waiting for the faithful worker. And ministering angels will co-operate with every member of the church who will labor unselfishly for the Master.” Ibid., 29.

“God desires to refresh His people by the gift of the Holy Spirit, baptizing them anew in His love. There is no need for a dearth of the Spirit in the church. In the future the earth is to be lightened with the glory of God. A holy influence is to go forth to the world from those who are sanctified through the truth. The earth is to be encircled with an atmosphere of grace.” The Southern Watchman, September 5, 1905.

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” The Review and Herald, October 13, 1904.

“If God’s people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting. The refreshing or power of God comes only on those who have prepared themselves for it by doing the work which God bids them, namely, cleansing themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Testimonies, vol. 1, 619.

(From the pen of Ellen White, emphasis supplied.)

Our Past History – The Third Angel

We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life Sketches of Ellen G. White, 196. This quotation has been the theme of the last two Bible studies (LandMarks July 2011, September 2011). The subject we have been contemplating is the Three Angels’ Messages. So far we have looked at the first two angels, and in this article we will look at the third angel’s message. “The unlearned as well as the educated are to comprehend the truths of the third angel’s message, and they must be taught in simplicity.” Medical Ministry, 299. With this in mind, let us begin.

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:9–12.

There are five characteristics of the message to be noted:

  • the third angel followed them
  • the worship of the beast and his image
  • receiving the mark of the beast
  • receiving the wrath of God
  • the patience of the saints

Because this message is very broad, here we will study only the last aspect, that which has to do with the patience of the saints (Revelation 14:12). As for the first description, whom the third angel followed, we have already touched upon this over the first two parts. The third angel follows the first and second angels of Revelation 14. The three are united in proclaiming the last message of mercy to a perishing world. In this study we will reflect upon the solution rather than the problem and more upon the protagonist than the antagonist.

Recall the great disappointment we studied in part two (LandMarks, August 2011). The early Adventist Christians believed that the earth was the sanctuary and that the year 1844 was the end of the 2,300 symbolic days. Therefore, they thought that Jesus was going to return in 1844 and bring an end to sin. But after the passing of October 22, 1844, the Adventist believers became greatly disappointed when Jesus did not return to this earth to cleanse it as they expected. At the time, these believers needed great patience. One can only imagine the pain they felt not only by the disappointment, but also by the scorn, ridicule, and mocking they received from the whole world. Without patience they could have easily lost their souls, but they exhibited the patience of the saints. Patience is for all who keep the commandments of God and the faith of Jesus. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. In order to do this, there is only one place in the entire universe where we must abide; there is only one place wherein we can become saints.

“Jesus did not come to the earth as the waiting, joyful company expected, to cleanse the sanctuary by purifying the earth by fire. I saw that they were correct in their reckoning of the prophetic periods; prophetic time closed in 1844, and Jesus entered the Most Holy Place to cleanse the sanctuary at the ending of the days. …

“He sent His angels to direct their minds that they might follow Him where He was.” Early Writings, 243, 244. The third angel was to direct the minds of the believers to where Jesus was, namely, the Most Holy Place. “As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world.” Ibid., 254. The Most Holy Place is the only place wherein we can become saints. And what significant articles do we find in there?

“And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.” Exodus 25:21. Here we learn that the mercy seat is found above the ark, and the testimony (the ten commandment law) is found inside the ark. But where is the ark? “And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy. And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Exodus 26:33, 34. The ark itself is found in the Most Holy Place of God’s Temple. So, the mercy seat and the ark of the testimony are the two articles found in the Most Holy Place representing grace and law.

“Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. Therefore, in order for us to keep the commandments of God, we must look into the ark that contains the commandments, and in order to look into the ark we must first enter into the Most Holy Place. There is only one way to enter into that sacred place. “I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew.” Early Writings, 254, 255.

The question must be asked, How do we enter into the Most Holy Place? We enter by faith, and not just by any faith. Ephesians 4:5 says there is only “One Lord, one faith, one baptism.” (Emphasis added.) The only faith by which we can enter the Most Holy Place is the all-sufficient faith of Jesus. Only by this faith can we enter into the Most Holy where Jesus is and behold the precious law of liberty. Let’s conclude by examining three characteristics of this faith:

The object of our faith is the power of God alone

“And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.” I Corinthians 2:4, 5. And what is the power of God? “Christ the power of God, and the wisdom of God.” I Corinthians 1:24. Do you have faith in the power of God? Do you believe He can save you from sin?

Faith must be united with works

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22. It is not enough to say we believe; we must show we believe by obedience to present truth. Faith without works is dead.

Faith enables us to overcome the sin that is of this world

“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” I John 5:4.

“The divine Intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home.” The Great Controversy, 484.

Do you want to overcome? If thou canst believe, all things are possible to him that believes.

Are you praying for victory over sin? Do you truly believe that God will grant you this request? “True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours.” Early Writings, 72. If we have been praying for victory, then we must take hold of the promised blessing and believe that we have received it. And what will be the results of such blessing?

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people … For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” Hebrews 8:10, 12. Notice, the law of God will be engraved into our characters, and our sins will never again be remembered.

This is the goal of the New Covenant; this is character perfection. This is how we “keep the commandments of God, and the faith of Jesus.” May the three angels help us to reach this standard! In the meanwhile, remember, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Testimonies to Ministers and Gospel Workers, 31.

Demario Carter is currently working as a Bible worker for Steps to Life. 

The Warp and the Woof

Thus says the Lord [Who is speaking? What does He say?]: ‘Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness [grace], justice and righteousness [the law] on earth; for I delight in these things,’ declares the Lord.” Jeremiah 9:23, 24. NASB

“Mighty truths have been committed to human agencies, truths which, when unfolded, quicken into activity the minds of men and women who are in the darkness of error, and call to them, ‘Come; for all things are now ready’ [Luke 14:17]. The knowledge of truth is the great power of God unto salvation to all who believe. The atoning sacrifice, the righteousness of Christ, is to us the vital center of all truth. In the cross of Calvary, mercy and truth are met together, righteousness and peace have kissed each other. The law and the gospel are in perfect harmony; they are interwoven as the warp and the woof.” The Review and Herald, September 29, 1891.

The last expression in this quote caught my attention, and since I was not familiar with it, I decided to look it up. In the craft of weaving, the warp yarn is the vertical yarn. The weft or woof yarn is woven through the warp yarn to create the cloth.

To illustrate, let’s consider the law as the warp yarn, and the gospel, the true gospel, as the woof yarn. Neither can function independently of the other. If you were to remove all the warp yarn, there would not be any fabric; in fact, all that would be left is a pile of loose, tangled, useless yarn. In just the same way, if the law is removed from faith, there is no foundation, no basis, no cloth of faith left. And the same is true of the woof yarn. Remove it and again there is nothing left but loose yarn, nothing left that can be used as fabric. So it is with the law. Without the gospel, the true gospel, there is no foundation, no basis for our faith. There is no salvation.

Now let’s take this illustration one step further. Let’s say that the weaver used only half thickness yarn, or damaged, frayed yarn for the warp yarn. The fabric would be weak and unable to stand up to regular use. So it is with the law. If only part of the law is used, the fabric of our faith will be weak and unable to endure the test.

By the same token, even if there is a complete law, without the gospel, it produces a legalistic religion, the husk without the kernel. What a perfect illustration of the wending and weaving together of the law, and the gospel is presented in the “warp and woof” of the weaver’s craft. (And I need to emphasize here that it is crucial, eternal life or eternal death, to understand that there is a false gospel and to study out what is the true and what is the false.)

From the original meaning of warp and woof, another meaning, a metaphorical meaning, has evolved based on the initial usage. The expression “woof and warp” (“warp and weft”) is sometimes used metaphorically as one might use the word “fabric.” To give an illustration of this usage, if I were to speak of “the warp and woof of a student’s life,” what I mean is “the fabric of a student’s life.” The expression is used as a metaphor meaning the underlying structure on which something is built.

In this metaphorical meaning we find a very accurate representation of what the law and the gospel are to faith. They are the very basis, the very foundation of faith; the very basis of the mediation of Jesus on our behalf in the heavenly sanctuary. As Jesus is ministering in the heavenly sanctuary, let’s think a moment. If there was no law, there would not be any need of His ministration. And what if there was a law, but there was no gospel. Jesus would not be ministering on our behalf. The two are irrevocably twined together, and the two form the very fabric, the warp and the woof of our faith.

Now let’s return to The Review and Herald quote. The continuation provides an explanation of what the law and the gospel does for us.

“They [that is, the law and the gospel] shed a flood of light amid the moral darkness of the world, stimulating, renovating, sanctifying, all who will believe the truth, all who will gladly and gratefully accept the light coming from the throne of God.” Ibid. That is quite a statement. Do you want stimulating, renovating and sanctifying light shed in your life? Well, this statement explains where to find it and that is through the law and the gospel, the warp and woof of our faith.

“Thus says the Lord: ‘Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness [grace, in the gospel], justice and righteousness [the law] on earth; for in these I delight,’ declares the Lord.” Jeremiah 9:23, 24. NASB For in what does the Lord delight? Yes, the law and the gospel. Why would the Lord delight in these things? It is because, as we read earlier, “They shed a flood of light amid the moral darkness of the world, stimulating, renovating, sanctifying, all who will believe the truth.” This is and has been the purpose of God and of Jesus since sin first entered the world.

What is to be our relation to this stimulating, renovating, sanctifying light; the law and the gospel?

Speaking in reference to what John the Revelator was shown on the Isle of Patmos, we are told: “Here are themes worthy of our contemplation … . Behold the life and character of Christ [is not Jesus’ life and character the gospel?], and study His mediatorial work. [Remember, for mediatorial work there must be law and gospel.] Here is infinite wisdom [do you want to be wise?], infinite love [the gospel], infinite justice [the law], infinite mercy [grace]. Here are depths and heights, lengths and breadths, for our consideration. …

“We desire to lead the people to understand what Christ is to them and what are the responsibilities they are called upon to accept in Him. As His representatives and witnesses, we ourselves need to come to a full understanding of the saving truths gained by an experimental knowledge.

“Teach the great practical truths that must be stamped upon the soul. Teach the saving power of Jesus, ‘in whom we have redemption through His blood, even the forgiveness of sins.’ Colossians 1:14. It was at the cross that mercy and truth met together, that righteousness and truth kissed each other. … Tell it over and over again. We may become the sons of God, members of the royal family, children of the heavenly King. Let it be known that all who accept Jesus Christ and hold the beginning of their confidence firm to the end will be heirs of God and joint heirs with Christ ‘to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.’ I Peter 1:4, 5.” Testimonies, vol. 6, 59, 60.

Then the quote continues by speaking of the third angel’s message being given with power and intensifying in power with the “loud cry” of Revelation 18.

Let’s spend just a little time looking at the third angel’s message in Revelation 14. In the first part, verses 9–11, we simply find a warning to all who reject the messages of the first two angels. They are the ones who will receive the mark of the beast. But I want to focus on verse 12 which says, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” Who are the saints? It says they are the ones who keep His commands [the law] and the faith of Jesus [the gospel]. How beautiful is this theme, this golden thread of the law and the gospel weaving through the entire Bible. This theme is also known as the plan of redemption, the plan of salvation; God calls it, “My covenant.”

The very essence of the law and the gospel are summed up in these few sentences from Patriarchs and Prophets, 63. See if you catch the warp and woof of the law and the gospel illustrated here. “Divine love had conceived a plan whereby man might be redeemed. The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its [that is, the law’s] claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement [the gospel] for its transgression. None but Christ could redeem [the gospel] fallen man from the curse of the law and bring him again into harmony with Heaven.” Isn’t that beautiful? Isn’t that what the law and the gospel are all about, restoring man to harmony with heaven?

“Our message is a life-and-death message, and we must let it appear as it is, the great power of God. We are to present it in all its telling force. Then the Lord will make it effectual. It is our privilege to expect large things, even the demonstration of the Spirit of God. This is the power that will convict and convert the soul.” Testimonies, vol. 6, 61.

Here is another beautiful explanation of how the law and the gospel are intertwined in a beautiful whole. “The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. ‘I had not known sin, but by the law’ (Romans 7:7), Paul declares. The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner.” God’s Amazing Grace, 15.

There is one more quote that at first may seem to be on a different topic, but is very relevant. We have lost our foothold regarding truth. We have lost the tight weave of the warp and woof of our fabric of faith. We have lost this golden thread, the law and the gospel woven through Scripture from Genesis to Revelation, and we must rediscover this present truth.

This quote from the Spirit of Prophecy gives much needed warning and counsel in this regard. Testimonies to Ministers, 30 says, “We have many lessons to learn, and many, many to unlearn. God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed. As long as we hold to our own ideas and opinions with determined persistency, we cannot have the unity for which Christ prayed.”

We are running out of time. We are at the end of the end of time. Jesus is coming, soon. The message we so desperately need, the very same message that “turned the world upside down” in the apostles’ day, the message that is the warp and woof of the fabric of our faith is that of the law and the gospel; the plan of redemption. Time is short; awake and realize the dire situation and study deeply into the mysteries of the warp and woof of our faith, the law and the gospel.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.