Walk with Jesus

In Acts 4:13, it says, “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.” Let’s look at this phrase that says, “And they realized that they had been with Jesus.”

“As the priests listened to the apostles’ fearless words, ‘they took knowledge of them, that they had been with Jesus.’

“Of the disciples after the transfiguration of Christ it is written that at the close of that wonderful scene ‘they saw no man, save Jesus only.’ Matthew 17:8. ‘Jesus only’—in these words is contained the secret of the life and power that marked the history of the early church. When the disciples first heard the words of Christ, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the temple, at the table, on the mountainside, in the field. They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

“After the Saviour’s ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. …Their union with Him was stronger now than when He was with them in person. The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled.” The Acts of the Apostles, 64, 65.

“After the disciples had received the baptism of the Holy Spirit, the priests and rulers marveled at the words which they spake, for they knew them as unlearned and ignorant men. But they took knowledge of them that they had been with Jesus.

“Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their Advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1055, 1056.

We read in Acts that they took knowledge of them that they had been with Jesus. Are our lives such that people can notice that we have been with Jesus? If our lives are going to be a reflection of Jesus’ life, we must spend time with Him.

In Job 22:21, it says, “Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.” Now is the time to spend time getting to know God so that we can reflect His character.

“When the mind of man is brought into communion with the mind of God, the finite with the Infinite, the effect on body and mind and soul is beyond estimate. In such communion is found the highest education. It is God’s own method of development. ‘Acquaint now thyself with Him’ (Job 22:21), is His message to mankind.” The Acts of the Apostles, 126.

If you are going to reflect something, you must know what the object you want to reflect looks like. If you want to tell someone else about some place on earth, you must spend some time getting to know about it in order to relate it to that person. If you want to be like Jesus you must know what Jesus’ life was like while on this earth.

Jesus was an influential person. He had a powerful draw with people. Jesus’ life was such a charged life. There are many things that characterized His life and made Him such an attractive person.

“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Mark 10:45. Jesus came to serve people.

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38. Wherever Jesus was, He was doing good and helping people who were in trouble.

“The officers answered, Never man spake like this man.” John 7:46. “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?” Luke 4:22. When Jesus spoke, His words held people. He was not rude but gracious in speech. The words that came out of His mouth were a blessing.

People were attracted to Jesus. “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left [their] nets, and followed him.” Matthew 4:18–20. Never has there been another person who had such power with people. When Jesus passed and asked someone to follow Him, immediately they did it. Jesus had a drawing power. People were attracted to Him.

Jesus prayed for (loved) His enemies. “Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” Luke 23:34.

“Christ’s work is to be our example. Constantly He went about doing good. In the temple and the synagogues, in the streets of the cities, in the marketplace and the workshop, by the seaside and among the hills, He preached the gospel and healed the sick. His life was one of unselfish service, and it is to be our lessonbook. His tender, pitying love rebukes our selfishness and heartlessness.” Testimonies, vol. 9, 31.

As you study the life of Jesus, you realize that He was always looking out for other people. He had great compassion and sympathy for others. He was looking for people He could help. His was a totally selfless life.

“He exercised the greatest tact, and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, that refused to receive Him, the Way, the Truth, and the Life. They rejected Him, the Saviour, but He regarded them with pitying tenderness, and sorrow so deep that it broke His heart. Every soul was precious in His eyes. While He always bore Himself with divine dignity, He bowed with tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save.” The Desire of Ages, 353.

Have you fallen in love with Jesus? Are you attracted to Him? Are others attracted to Him when they look at your life, my life? Are we constantly looking for ways to help others? Can others see that we have been with Jesus?

“Christ ever manifested a heavenly courtesy in dealing with human souls. His life was a life of constant self-denial and self-sacrifice. Those who are numbered with the overcomers will be those who have practiced the virtues of Christ.” The Upward Look, 290.

“Keep the perfume of Christ’s character in your own words and actions. Let querulous complaints forever cease. Then there will flow into your heart the sunbeams of the righteousness of Christ. God will bless you, and make you a blessing. …

“What manifestations will appear when Christ, abiding in the heart, is shining in the faces of those who love Him and keep His commandments. Truth is written there. The man is transformed into Christ’s image. A worldling may pass by and not mark the change, but those who have had communion with Christ discern the expression of Christ in word, in spirit. The influence upon the heart is seen in a habitual gentleness, a more than human love. The sweet peace of heaven will be in the soul, and will be revealed in the countenances.” Ibid., 28.

“Your greatest danger will be that you will not see the need of contemplating the character of Christ with a set purpose to imitate His life and conform your character to His character. You are to show a marked difference between your character and that of the world. ‘For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power’ (Colossians 2:9, 10).” Ibid., 27.

We must be studying the life of Christ so that we can imitate His character and so that others will see Him reflected in us as the priests took note that the disciples had been with Jesus.

There are many other things about the life of Christ that we need to study and put into practice.

“Never underrate the importance of little things. Little things supply the actual discipline of life. It is by them that the soul is trained that it may grow into the likeness of Christ, or bear the likeness of evil. God help us to cultivate habits of thought, word, look, and action that will testify to all about us that we have been with Jesus and learned of Him!” Child Guidance, 129, 130.

“It is the little things of life that develop the spirit in men and women and determine the character. … In words, in tones, in gestures, in looks, you can represent the spirit of Jesus. He who neglects these little things, and yet flatters himself that he is ready to do wonderful things for the Master, will be in danger of failing altogether. Life is not made up of great sacrifices and wonderful achievements, but of little things.” My Life Today, 172.

A network engineer, Jana Grosboll lives in Derby, Kansas. She may be contacted by email at: janawwjd@yahoo.com.

Are You Serious about Being Saved? Part 1

While reading The Great Controversy, at 19 or 20 years of age, I noticed that the people who will be in heaven would have developed perfect characters while on this earth. I knew then that I did not have a perfect character, and, today, I am not sure if I know anyone who has a perfect character.

As I continued my study, I discovered that those of us who do not have perfect characters are not going to heaven. Upon this discovery, the same thought came to mind as came to the disciples, when Jesus said to them, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.” Matthew 19:24. And they said, Well, Lord, who then can be saved? Is there anyone who is going to be saved? (Verse 25.)

When I discovered that people who do not have perfect characters are not going to heaven, I do not think it would be exaggerating to say that I was in a state of alarm. I had been baptized for ten years. I was looked upon as a good person. I was studying to be a minister. But I knew that my character had serious defects. If you realize, also, that your character has serious defects, then what you and I want to know is what can be done about it.

Ellen White wrote: “Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life.” Christ’s Object Lessons, 331. So, if you come to the conclusion that you cannot overcome your defects of character, and you cannot remedy your defects of character, what will happen? You will not be in heaven. This, perhaps, is one of the main reasons why the great majority of Seventh-day Adventists will not be in heaven.

A Small Portion

“I [Ellen White] would say that we are living in a most solemn time. In the last vision given me, I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” Testimonies, vol. 1, 608, 609. She goes on to say that, in ancient Israel, only two of those above the age of 20 years who left Egypt reached the Promised Land.

Did you notice that but a small portion of those who now profess the truth will be saved? Is this not startling? She says, “the humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.” So there will be some people who are going to pass on to perfection. By the grace of God, it is my full intention to be one of those people. How about you?

God Will Enable

Remember that all of God’s biddings are enablings. God does not tell us to do something that we cannot do. Jesus said, “Without me you cannot do anything.” John 15:5. God does not tell us to do something that we cannot do with His help. Jesus said, “Therefore you be perfect, just as your Father in heaven is perfect.” Matthew 5:48.

Mrs. White, writing to a husband who had some very serious character defects, said: “When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there.” Ibid., 705. Where are the rest going to be? Well, they are not going to be there! “None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome.” Ibid.

Do you have any unlovely or unlovable traits of character? Do you have any unchristlike traits of character? Those things must be overcome, if you are to go to heaven.

“In the state which you and your family are in at present, all heaven would be marred should you be introduced therein. The work for you must be done here. This earth is the fitting-up place. You have not one moment to lose.” Ibid., 706.

No Time to Lose

I used to wonder what Ellen White meant when she wrote to individuals the words, “You have not one moment to lose.” But, you see, our time is limited. We do not have an infinite amount of time in which to overcome the things that we need to overcome. Since we do not have an infinite amount of time to overcome these things, she wrote to many, as she did this man, You do not have any time to lose; you better get busy.

She continued, in her writing to this man, “All is harmony, peace, and love in heaven. No discord, no strife, no censuring, no unloving words, no clouded brows, no jars there; and no one will be introduced there who possesses any of these elements so destructive to peace and happiness.” Ibid. How serious are you about being saved and having eternal life? Are you serious enough to say to the Lord, “Help me to learn the lesson that you are trying to teach me today”?

God knows exactly what defects are in our characters that we must overcome every day, if we are going to heaven. The Lord knows everything about this. Surrender your heart, your life, everything to Him, and say, “Lord, help me to do Your will; help me to learn the lesson You have for me today.” Every day God is going to give you a lesson. These lessons involve trials that we do not like. At times, people wonder why they are going through certain experiences. Oh, friend, God is trying to get us ready to live with Him for eternity.

Bible Supports Also

In studying this subject, we have read several statements from the writings of Ellen White. Someone may think that I am basing this study on her writings alone. No, I am just presenting these statements because they are so clear and plain and simple enough for a child to understand—not because it is not in the Bible. This subject is found all through the Bible; however, because of lack of space, we will look primarily at the New Testament.

In Genesis 17:1, God told Abraham, “I [am] the Almighty God; walk before me, and be thou perfect.”

The apostle Paul talks about this same subject when he first addresses the Corinthian church. He admonishes them to be blameless when Jesus comes: “Be blameless in the day of Christ.” (See 1 Corinthi-ans 1:4–8.) In Ephesians 5:25–27, the apostle Paul remarks about the condition of the church when Jesus returns again, and he says that the church is going to be holy. It is going to be without a spot, without a wrinkle, and without any blemish; that is, without any defect.

All the apostles spoke on this subject. The apostle Peter, when counseling the church, talked to them about being found blameless and without spot when Jesus returns. (See 11 Peter 3:14–17.)

Our First Work

The work of seeking perfection of character is so important that Ellen White wrote, “Our first work is to become perfect in His sight, by living faith claiming His promise of forgiveness.” Manuscript Releases, vol. 19, 49. [Emphasis supplied.] This is how important it is!

We have been told that every soul should aim for perfection of character. “Success in any line demands a definite aim.” Review and Herald, May 16, 1912. This is why Mrs. White says, in the book Christ’s Object Lessons, 331, that if you have come to the conclusion that you cannot overcome your defects of character, that they cannot be remedied, “You will certainly fail of everlasting life.” You will not overcome your defects of character if you are not aiming to do so. This is why it is so important to take aim, and say, “Lord, help me.” If you start taking aim and praying about this, you will be astonished at what the Lord will reveal to you. He will start revealing to you what your defects are and what you need to do differently.

Ellen White wrote that if we do not develop a perfect character, we will not endure the presence of the Lord. “How earnestly should we strive to perfect a character that will enable us to stand before the Son of God! Only those who are clothed in the garments of his righteousness will be able to endure the glory of his presence when he shall appear with ‘power and great glory.’ [Matthew 24:30.]” Review and Herald, July 9, 1908.

Perfect in Character

In fact, when Jesus comes, the wicked are going to be destroyed by the brightness of His coming. She says that they are going to fall just like the Roman guards fell. “Opportunity is now given you to improve and become perfect this side of the Judgment. You must obtain a moral fitness here to meet your God. You should be right, just right, if you wish to obtain an entrance in through the gates of the holy city of God. Should your probation close today and you be brought just as you are this moment to the gate of the city, and it should open before you, and the rays of light that emanate from the throne of God should beam forth upon you, could you endure it? Could you bear it, in your sins and in your iniquity and imperfection? Could you enjoy that sacred and divine light? Not for a moment. You would drop as powerless as the Roman guard, who watched around the sepulcher of Jesus Christ, when the angels there descended to resurrect the Son of God. As that light fell upon the Roman guard, they became as dead men. They fell to the earth. They could not endure the light from Heaven, which was reflected from one mighty angel.” Ibid., April 12, 1870. We cannot endure to be in the presence of God if we are not perfect in character. Only those who are perfect in character can see God.

No one without perfection of character will enter the pearly gates. “No unlikeness to Christ will be permitted in the holy city.” Manuscript Releases, vol. 15, 171. Why? because one person taken to heaven with even a single defect of character would spoil heaven. “God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures.” Testimonies, vol. 2, 453.

Eventually, the same rebellion we have here on this world would pop up again, if a defect were allowed to enter heaven. The Bible says that affliction is not going to rise up the second time. (Nahum 1:9.) How glad we should be for that! Why is it not going to rise up the second time? Because God is not going to take anyone up there who has an unchristlike character. It would spoil heaven.

What Is It?

So, what is it? You can see how important it is. We cannot be saved unless we have a perfect character. If we come to the conclusion that we cannot remedy the defects in our character, it is for certain that we will lose eternal life. What is perfection of character?

If we were to state in the fewest possible words what perfection of character is, it is to be like Jesus Christ. This is one of the reasons we all need to be studying the life of Christ, so we understand what He is like and how we can imitate Him.

Aspects of a Perfect Character

We, because of our feeble minds, need some descriptions to help us understand the distinguishing traits of a person who has a perfect character. A search through the writings of Ellen White reveals a number of characteristics.

Number 1: The person with a perfect character is always patient. They never, ever lose patience. Jesus was never impatient, not even once. He did not even lose patience with Caiaphas or Herod or Pilate. He did not lose patience with the Roman soldiers who abused Him and tortured Him. He never lost patience.

Number 2: A person with a perfect character is pure in his heart. Jesus said, “Blessed are the pure in heart, for they will see God.” Matthew 5:8. Purity is a huge subject. The people of the world think that pure or impure only refers to whether or not somebody commits adultery with their body. But the purity Jesus taught in the Sermon on the Mount has to do with what is going on in your mind, not just what is going on with your body. What is going on in your mind?

Ellen White wrote to a young lady who had fallen in love with a man. But this man already had a wife. “I have been considering your case in connection with L, and I have no other counsel to give than I have given. I consider that you have no moral right to marry L; he has no moral right to marry you. He left his wife after giving her great provocation. He left her whom he had vowed before God to love and cherish while both should live. Before ever she obtained her divorce, when she was his lawful wife, he left her for three years, and then left her in heart, and expressed his love to you. The matter has been negotiated largely between you and a married man while he was legally bound to the wife he married, who has had two children by him. . . .

“I am astonished that you should for a moment give thought to such a thing, and place your affections on a married man who had left his wife and children under such circumstances. . . . You have both broken the law even in thinking that you might unite in marriage. You should have repelled the thought at its first suggestion.” Selected Messages, Book 2, 340, 341. Mrs. White was telling this young lady that by marrying this man she would be committing adultery, but she had already broken God’s Law in her thinking. Now, that is not complicated. (See Romans 7.)

We need to study the Bible and the Spirit of Prophecy and make the decision that we are going to be pure no matter what the cost. There might be a cost for some people in being pure, but if we are really serious about being saved, we are going to ask the Lord to help us, by His grace, to become pure and remain pure, no matter what the cost.

Number 3: A person who is perfect in character always possesses self-control; they always have a calm spirit. Jesus did. Read the story of His life. The Desire of Ages describes His trial, and all the commotion surrounding it, yet He maintained a spirit of calmness and self-control, because He had a perfect character.

Number 4: A person who has a perfect character never manifests any kind of self-exaltation. They do not engage in accusations of other people; they are never harsh. Now, do not misunderstand. A person with a perfect character does acknowledge when there is something wrong. They do not deny it and hide it.

Number 5: A person with a perfect character is a person who is kind, who is refined, and who is tender-hearted.

Number 6: A person who has a perfect character has the meekness of Christ. The word meek means two things. If you study the etymology of that word, you will find that it means “to be humble” and “to be gentle.” Jesus said, “Come to Me. I am humble and gentle. You will find rest.” (See Matthew 11:28–30.)

Number 7: A person who has a perfect character is not half-hearted. If you want to make a study of this, you will find that this was Ephraim’s sin, and if you study Revelation 7, you will see that the tribe of Ephraim will not be among the 144,000. If this poses a problem for you, then you need to pray about it. You cannot go to heaven if you are half-hearted, even if everyone thinks that you are a good Christian.

Number 8: A person who has a perfect character will manifest constant obedience to Jesus Christ. They will always obey.

Number 9: This is a hard one. We already know that Jesus was humble and gentle, but Ellen White, speaking of Jesus’ perfection of character, says, “He never spoke a discourteous word.” Review and Herald, March 18, 1902. We must overcome this temptation, because no one in heaven is ever discourteous.

Number 10: A person who has a perfect character will have gentleness, forbearance, and longsuffering. His character will be manifest in his countenance.

All of those characteristics sound wonderful. The problem is, we do not have them all. We need to pray that the Lord will help us, by His grace and by His power, to remedy the defects in our characters. Remember, God never tells us to do something that we cannot do with His help. God stands behind every promise He has made. He is going to have a perfect people.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Editorial – Types and Shadows, Part VI

The great Teacher’s wisdom in limiting the measure of our researches in earthly directions, called the attention of all to his legislation from the very foundation of our world,—to a code of morals, pure, simple, and practical, unencumbered by the long years of types and sacrifices, which passed away when the only true Sacrifice, Jesus, the only begotten Son of God, was offered for the sins of the world. His lessons to his disciples are received by all who would become his disciples, to the end of time. These lessons discharge his followers from the bondage of the ceremonial law, and leave them the ordinance of baptism to be received by repentance and faith in Jesus Christ as the only one who can take away sin.

“The ceremony of feet-washing and the Lord’s Supper, in its simplicity and spirituality, is to be observed with true solemnity, and with hearts full of thankfulness. Its participants are not to exhaust their powers of thought or their physical powers on outward forms and ceremonies. All the vigor of mind and the healthfulness of body are to be fresh to engage in the work of the gospel, to lead souls from sin into the upward path of holiness. In this ordinance is presented the necessity of economizing all the thoughts, all the energies, all the affections and faculties, to wear Christ’s yoke, to come into partnership with him in seeking to save the souls that are perishing without God and without hope in the world. . . .

“God treats the human agencies connected with himself with a heavenly respect. The whole of God’s law is of this character. Taking off every oppressive weight that man would lay upon his fellow man, he prescribes only that which is absolutely necessary for his physical, mental, and moral well-being. He imbues man with the attributes of God, and builds up the human character after the divine similitude, a goodly fabric of spiritual beauty and perfection.

“In order to do this, in order that man might be in partnership with the great firm of heaven, Christ’s lessons, from the beginning to the close of his life, taught humility before God. This would lead man to a love for his brother,—a spirit of love and forbearance toward all for whom Christ has died. Genuine humility is expressed in the words: ‘Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.’ [1 Peter 3:3, 4.] Humility is the lesson which Jesus has given in all his teachings all through his ministry, by both precept and example. He raised this precious attribute out of the dust in which it had been trodden, and clothed it with the garments of his own righteousness. ‘Blessed are the poor in spirit,’ he says; ‘for theirs is the kingdom of heaven.’ [Matthew 5:3.]” Review and Herald, June 21, 1898.

The Black and White Christian, Part II

Is the work you are doing authorized by God? If you do not know whether or not God has been leading you in the past, then there is no point in looking at the present. To become more than black and white in your thinking, to be able to reason through things that are a little more difficult than two plus two, you must learn to understand the providence of God and how it has led in certain movements up to this present time.

Do you understand how the providence of God has been working in the last 150 years to finish the mystery of godliness in this world? Have you studied it? At one time, Ellen White said, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Selected Messages, Book 3, 162.

How is it with you today? Have you forgotten how God has led you in the past? If you have forgotten, you will be all mixed up about the present. You will not know what is what. If you have forgotten, I appeal to you to go to your own closet or wherever you do your studying, and say, “Lord, help me to understand what Your providence from past history shows me about where I am today and how I reached this point. Help me to understand where I should be and what I should be doing.”

Cornered

Throughout His ministry, the Pharisees attempted to trick Jesus by asking Him impossible questions that no one could answer and about which they argued all the time. On one occasion, they were certain they had cornered Him. They were going to ask Him a question, and they figured that no matter how He answered it, they would have Him. They were going to get Him into trouble either with the Jewish people or with the Roman people.

The story is recorded in Matthew 22: “Then the Pharisees go into counsel how they might trap Him in His talk. And they sent to Him their disciples, the Herodians, saying, ‘Teacher, we know that You are true, and the way of God You teach in truth, and it is not a concern to You concerning anyone, for You see not the face of man. Therefore, tell us, what do You think? Is it permitted to give tribute [pay taxes] to Caesar or not?’ ” Verses 15–17.

If Jesus answered, “Yes,” to this question, they immediately could discredit Him to the Jews, because Caesar was an idolater. In fact, the Roman Caesar was the personification of the sun god and was worshipped as the sun god. The rabbis believed that if you were supporting Caesar with your taxes, you were supporting idolatry. Surely, they reasoned with Jesus, “You know what happened to the Jews because of idolatry throughout the Old Testament. Are you not aware of all the warnings in the Scriptures against idolatry? Do you not know the second commandment? If you support this system, you are supporting idolatry.”

By the way, this was true. The pagan Roman government was a union of church and state. The church, of course, was an idolatrous, pagan church, so some of the taxes supported idolatrous worship. If you have studied the worship of idolatry, you know the awful things that were involved in such worship; more than the second commandment was broken.

The Pharisees believed that the Jews should not support a government that participated in idolatry. They reasoned that the head of the government was practicing and teaching idolatry; thus some of their taxes were supporting this idolatrous worship.

Many, many Christians were later martyred, on this account. The authorities would force the people to come into the town square where an altar had been placed. A fire would be burning on the altar, and beside it there would be a box of incense. The people were required to take just a pinch of incense, throw it on the fire, and say, “Caesar is Lord.” A Christian would not say this. We will never know until the Day of Judgment how many Christians lost their lives because they would not say, “Caesar is Lord.” They said, “Christ is Lord.”

If Jesus answered, “No, you should not support this idolatrous government by paying taxes,” immediately the Pharisees would report Him to the Romans, and He would be in trouble with the government. This is one of those black and white questions by people who are black and white in their thinking.

Peace and Harmony

The story continues, “And Jesus, knowing their wickedness, said, ‘Why do you tempt Me, hypocrites? Show Me the tribute money.’ And they brought to Him a denarius. And He said to them, ‘Whose is this image and this superscription?’ They say to Him, ‘Caesar’s.’ Then He said to them, ‘Therefore render to Caesar the things that are Caesar’s and to God the things that are God’s.’ And hearing, they were astonished and left Him; they went away.” Verses 18–22.

How interesting! The question which none of the rabbis could answer, about which they were constantly arguing, Jesus answered in one sentence. He also gave to the world a profound truth, which has changed it entirely. It is one of the reasons for a country today that we call the United States of America.

Jesus taught, in this brief response, that people with diverse persuasions, who worshipped different gods in different temples, could still get along together in the marketplace. They could still live together in peace and harmony.

The early Christian evangelists did not go out and try to force the people in the various countries in which they lived to stop worshipping idols and begin worshipping the true God. This is not the way it happened. The Christian religion was introduced as leaven into society, and it worked to influence society, not to control society. The Christian religion is not a religion of control but rather a religion of influence, so people have a choice of whom they will worship and of what they will do.

Jesus said, “Render to Caesar the things that are Caesar’s.” He drew a sharp line of distinction between that which is civil and that which is religious. Paul drew the line even sharper in Romans 13 and 14, showing that the state (he is speaking of the pagan state) has the authority from God to enforce the last six commandments in the law. He shows, in Romans 14, that the state does not have authority to enforce the first four commandments of the law, which is man’s relationship between himself and God.

Where do you suppose you would have been if you had been living back in that time? This black and white thinking, which the Pharisees repeatedly displayed, is not uncommon to the human race.

Ellen White described Phariseeism as the religion of human nature: “Christ ever rebuked the Pharisees for their self-righteousness. They extolled themselves. They came forth from their religious services, not humbled with a sense of their own weakness, not feeling gratitude for the great privileges that God had given them. They were exalted to heaven in point of opportunity, in having the Scriptures, in knowing the true God, but their hearts were not filled with thankfulness to God for his great goodness toward them. They came forth filled with spiritual pride, and their theme was self—‘myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they measured others. Putting on the robes of self-dignity, they mounted the judgment seat to criticise and to condemn. But no human being has been authorized of God to do this work. It is the very essence of Phariseeism. It is gathering about the soul the very shadows of darkness so that the light of life cannot penetrate the darkness. Satan deluded the Jews with a natural or legal religion, which was full of selfishness and hypocrisy, and thus were light and knowledge perverted; but this exalting of self, this self-righteousness, is nothing short of deception and self-destruction.” The Signs of the Times, December 17, 1894.

We could look at several more examples in the Bible of attempts to entrap Jesus. There is the question, in Matthew 22:23–33, about the resurrection that the Sadducees posed. Then, in John 8, is the story of a woman who was taken in the very act of adultery. This, again, was a trick case; the trick was simply this: When the scribes and Pharisees brought this woman in, they planned to defend what they thought Jesus would answer by appealing to Moses. They said, “Moses taught that such a person should be stoned; what do you say about it?” Verse 5. This was a trick.

If Jesus would say, “This woman should be stoned,” immediately they could get Him into trouble with the Romans, because the Romans had made a very strict law that people of other nations, such as the Jewish nation, were not allowed to practice capital punishment. The Jewish leaders were not going to bribe the Romans to keep Jesus out of trouble. They were going to have Him arrested by the Romans.

But if Jesus should say, “This woman should not be stoned,” if He was going to exercise mercy upon her, then they were going to say to the Jews, “This man does not believe in the law of Moses.” They were going to discredit Him in front of all the Jews.

This was a black and white situation. Either way Jesus answered the question could get Him into trouble. He responded, “The one that is without sin among you, let him first pick up a stone and cast it.” Verse 7. Then He began to write on the ground, and when they looked at what He was writing, they left, which was what He had in mind.

God’s Writings

There are only three recorded events in the Bible when God wrote something. The first was the Ten Commandments; He wrote it on tables of stone. The second is given in Daniel 5, when a bloodless hand appeared and wrote Hebrew characters—mene, mene, tekel, upharsin—on the wall. Any time God writes something, it is very significant.

This situation is the third time that God wrote. The difference between this time and the others is that we do not know specifically what He wrote. We know from the writings of Ellen White that the people who brought this woman to Jesus were the ones responsible for getting her into the situation so they could trap her and, ultimately, trick Jesus. It was a setup from beginning to end. (See The Ministry of Healing, 86–89.)

Someday you are going to see the verdict that God has written by your name through the recording angel. When you see the secrets of your life revealed, are you going to want to stand there before the Lord, or will you want to slink away? These men left.

Continuing in John 8:11, we read, “Then Jesus said, ‘Neither do I condemn you. Go, and from now on, no longer sin.’ ” This was the beginning of one of the most vehement controversies between Jesus and the Pharisees that is recorded in the gospels.

Who is Your Father?

Let us look at one last example of the Pharisees’ black and white thinking as this controversy proceeded. The controversy is over who is the father of the Jews, and in verse 37, the situation really becomes heated. The Jews say, “Abraham is our father.” This is equivalent to saying, “I am a Seventh-day Adventist, and I belong to a conference church.” If you could say that Abraham was your father, that was equivalent to having all the qualifications of God’s people.

In the conversation with Jesus, the Jews declared, in verse 33, “We are Abraham’s descendants.” Jesus denied this. He told them that they were Abraham’s descendants according to the flesh, but, He continued, “If Abraham was your father, then you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard from God. Abraham did not do anything like this.” Verses 39, 40. Jesus denied that Abraham was their spiritual father.

It would be amusing, if it were not so serious. Have you ever heard people argue about whether or not an individual is a Seventh-day Adventist? Yes, he or she is a Seventh-day Adventist; no, he or she is not, because if they were, they would not be doing . . . . God has a book up in heaven in which He keeps records. In God’s record book in heaven, are you a Seventh-day Adventist, or what are you?

These people could not stand being told that Abraham was not their father, just as people today cannot stand it if they are told, “If you truly were a Seventh-day Adventist, you would not be doing this and this and this.” They cannot stand it if you tell them that! This is what Jesus was saying.

The people said, “We are the children of Abraham. We are the true church.” But Jesus said, “No, you are not. If you were, you would be doing the works of Abraham; you would have a character like Abraham.” This, more than anything else, reveals their black and white thinking. They said, “We are not born of fornication; we have one Father, even God.” What they were saying was, “We know how You came into the world. We know that Your mother was not married until a short time before You were born. We know how babies come into the world. You do not have to tell us. We know how that works.”

Character, not Profession

This is what happens when you have black and white thinking. Because of your knowledge base, you know how something has to be. Black and white thinking is dangerous, friends, and when you read this story, you will come to understand that we are all guilty of it. We will never escape it except through the Holy Spirit.

The Jews thought that, from a human point of view, there was no other way a baby could come into the world. So they said, “We are not born of fornication ourselves; we have one Father, even God.” Jesus’ reply to this was: “If God was your Father, you would love Me. You would not be trying to kill Me, if God was your Father. If God was your Father, you would love Me, because I proceeded forth and came from God.” Verses 41, 42, first part. Notice that He again denies that God is their Father. He tells them from where He came; He did not come from fornication. “Neither did I come for Myself, but He sent Me. Why can you not understand My speech? Because you are not able to endure My word. You are of your father, the devil.” Verses 42–44.

These were the leaders of God’s professed people. Jesus said, “Not only are you not God’s people, not only are you not the true church, but you are of your father, the devil. The devil is your father. You belong to the synagogue of Satan.”

If you want to do an interesting study, and if you have access to an Ellen G. White CD-ROM, search on the phrase, “synagogue of Satan.” You will find some very interesting statements. This was not the last generation in which there were people who thought that God was their Father, that they were the children of God, and that they were the true church when, actually, they were part of the synagogue of Satan.

How did Jesus prove that these leaders were children of the devil? In verse 44, we read, “Because the lusts of your father you wish to do. He was a murderer from the beginning, and did not remain in the truth. When he speaks a lie, he speaks of his own, because he is a liar and the father of it.” He is the father of lies, and he is also the father of murder.

In other words, it is your character and not your profession that determines whether or not you are a genuine Seventh-day Adventist. It is your character and not your profession that determines whether God is your Father or whether the devil is your father. In the great controversy, it is your character and not your profession that determines on whose side you are.

Black and White Conclusions

  1. A black and white thinker interprets Scripture in the context of his own culture, and this becomes for him absolute truth. This is dangerous, friend. Be careful that you do not read your own culture into what the Scripture says, and then say that it says a certain thing, when it actually does not say that at all. You are just putting your own cultural meaning into it.
  2. A black and white thinker interprets Scripture in the context of his own feelings and attitudes, and this becomes for him absolute truth. This is what the Pharisees did with the divorce issue. (Matthew 19:3, discussed in Part 1.) They were interpreting the Scripture in the context of their own emotions, attitudes, and feelings, and that became, for them, absolute truth, but it was wrong.
  3. A black and white thinker interprets Scripture according to his own knowledge base, and, for him, this becomes absolute truth. This is why the Pharisees said to Jesus, “We are not born according to fornication.” They interpreted events according to their total knowledge base, and they said, “It cannot be any other way but this.” Be careful, friend. This is why the Scripture says that the “natural man does not receive the things of the Spirit of God; they are foolishness to him,” because they are outside his knowledge base. 1 Corinthians 2:14. There is more involved than just your knowledge base. This is where faith should be applied.
  4. A black and white thinker uses the words of Scripture to support his preconceived opinions or ideas. Here is an issue over which Adventists have repeatedly stumbled. It is not the words of Scripture that were inspired, but the men who wrote the Scripture were inspired. Their thoughts were inspired, and they used the best human language at their command to convey these thoughts. For this very reason, if a person is going to understand Scripture, he must study it sufficiently, so he grasps the thought being conveyed that the prophet or apostle had in mind, and is not just depending on the interpretation, which he may be wresting from the words. It is for this very reason that it becomes essential to study how the words of Scripture were used by the people of that time. We need to know what the words meant to those people in the culture to which the apostle or prophet was speaking or writing and not simply read into them our own cultural meanings, which may make them say something completely opposite from what the apostle or prophet had in mind.

A powerful text, if you understand what it means, is 1 John 2:21: “I have not written to you because you do not know the truth, but because you do know it, and that no lie is of the truth.” Ellen White also wrote a comment on this idea: “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114. The truth, whether in nature or revelation, is always consistent with itself. The truth never contradicts itself. If we think we know something, but there is even one text in Scripture that seems to say something different, we had better be careful. The truth is consistent with itself in all its manifestations. This is why we need to ask, whenever there are any new teachings, Do all the texts of Scripture and do all the Spirit of Prophecy statements point clearly, explicitly in this direction? If we do not do this, friend, we are liable to get into the same trap that the Pharisees got into.

I hope you will pray about what we have studied and say, “Lord, help me to study and search to find the weight of evidence and not just be a black and white thinker, as is so common today.”

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Peter’s Counsel to Parents, Part VIII: “Steadfast Unto the End”

In the second letter addressed by Peter to those who had obtained “like precious faith” with himself, the apostle sets forth the divine plan for the development of Christian character. He writes:

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

“And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” [11 Peter 1:2–8.]

Ladder of Christian Perfection

These words are full of instruction, and strike the key-note of victory. The apostle presents before the believers the ladder of Christian perfection, every step of which represents continual advancement in the knowledge of God, and in the climbing of which there is to be no standstill. Faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity are the rounds of the ladder. We are saved by climbing round after round, mounting step after step, to the height of Christ’s ideal for us. Thus he is made unto us wisdom, and righteousness, and sanctification, and redemption.

Virtue

God has called his people to glory and virtue, and these will be manifest in the lives of all who are truly connected with him. Having become partakers of the heavenly gift, they are to go on to perfection, being “kept by the power of God through faith.” [1 Peter 1:5.] It is the glory of God to give his virtue to his children. He desires to see men and women reaching the highest standard; and when by faith they lay hold of the power of Christ, when they plead his unfailing promises, and claim them as their own, when with an importunity that will not be denied they seek for the power of the Holy Spirit, they will be made complete in him.

Safeguard of Knowledge

Having received the faith of the gospel, the next work of the believer is to add to his character virtue, and thus cleanse the heart and prepare the mind for the reception of the knowledge of God. This knowledge is the foundation of all true education and of all true service. It is the only real safeguard against temptation; and it is this alone that can make one like God in character. Through the knowledge of God and of his Son Jesus Christ, are given to the believer “all things that pertain unto life and godliness.” [11 Peter 1:3.] No good gift is withheld from him who sincerely desires to obtain the righteousness of God.

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

Character Perfection Possible

None need fail of attaining, in his sphere, to perfection of Christian character. By the sacrifice of Christ, provision has been made for the believer to receive all things that pertain to life and godliness. God calls upon us to reach the standard of perfection, and places before us the example of Christ’s character. In his humanity, perfected by a life of constant resistance of evil, the Saviour showed that through cooperation with divinity human beings may in this life attain to perfection of a character. This is God’s assurance to us that we too may obtain complete victory.

Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s Word declares he must have before he can be saved, is the result of the working of divine grace, as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sinsick soul. He has not the wisdom nor the strength to overcome; these belong to the Lord, and he bestows them on those who in humiliation and contrition seek him for help.

The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to cooperate with him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. He is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to his faithful ones. Gladly he grants them the blessings that they need in their struggle against the evils that beset them.

There are those who attempt to ascend the ladder of Christian progress; but as they advance, they begin to put their trust in the power of man, and soon lose sight of Jesus, the author and finisher of their faith. The result is failure—the loss of all that has been gained. Sad indeed is the condition of those who, becoming weary of the way, allow the enemy of souls to rob them of the Christian graces that have been developing in their hearts and lives. “He that lacketh these things,” declares the apostle, “is blind, and can not see afar off, and hath forgotten that he was purged from his old sins.” [11 Peter 1:9.]

No Possibility of Failure

The apostle Peter had had a long experience in the things of God. His faith in God’s power to save had strengthened with the years, until he had proved beyond question that there is no possibility of failure before the one who, advancing by faith, ascends round by round, ever upward and onward, to the topmost round of the ladder that reaches even to the portals of heaven.

Privileges of Believers

For many years Peter had been urging the believers to grow in grace and in a knowledge of the truth; and now, knowing that soon he would be called upon to suffer martyrdom for his faith, he once more drew attention to the precious privileges within the reach of every believer. In the full assurance of his faith, the aged disciple exhorted his brethren to steadfastness of purpose in the Christian life. “Give diligence,” he pleaded, “to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” [11 Peter 1:10, 11.] Precious assurance! Glorious is the hope set before the believer as he advances by faith toward the heights of Christian perfection!

“I will not be negligent,” the apostle continues, “to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance.” [Verses 12–15.]

The apostle was well qualified to speak of the purposes of God concerning the human race; for during the earthly ministry of Christ he had seen and heard much that pertained to the kingdom of God. “We have not followed cunningly devised fables,” he reminded the believers, “when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty. For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.” [Verses 16–18.]

Safe Guide of Prophecy

Convincing as was this evidence of the certainty of the believers’ hope, there was yet another still more convincing in the witness of prophecy, through which the faith of all might be confirmed and securely anchored. “We have also,” Peter declared, “a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of the Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” [Verses 19–21.]

While exalting the “sure word of prophecy” as a safe guide in times of peril, the apostle solemnly warned the church against the torch of false prophecy, which would be uplifted by “false teachers,” who would privily bring in “damnable heresies, even denying the Lord.” These false teachers arising in the church are accounted true by many of their brethren in the faith, but the apostle compared them to “wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever.” “The latter end is worse with them,” he declared, “than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” [11 Peter 2:1, 2, 17, 20, 21.]

End Time Conditions

Looking down through the ages to the close of time, Peter was inspired to outline conditions that would exist in the world just prior to the second coming of Christ. “There shall come in the last days scoffers,” he wrote, “walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” But “when they shall say, Peace and safety; then sudden destruction cometh upon them.” [11 Peter 3:3, 4; 1 Thessalonians 5:3.] Not all, however, would be ensnared by the enemy’s devices. As the end of all things earthly approached, there would be faithful ones able to discern the signs of the times. While a larger number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end.

Peter kept alive in his heart the hope of Christ’s return, and he assured the church of the certain fulfilment of the Saviour’s promise, “If I go and prepare a place for you, I will come again, and receive you unto myself.” [John 14:3.] To the tried and faithful ones the coming might seem long delayed, but the apostle assured them: “The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found to him in peace, without spot, and blameless. And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you. . . . Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” [11 Peter 3:9–15, 17, 18.]

Peter’s Imprisonment

In the providence of God, Peter was permitted to close his ministry in Rome, where his imprisonment was ordered by the emperor Nero about the time of Paul’s final arrest. Thus the two veteran apostles, who for many years had been widely separated in their labors, were called upon to bear their last witness for Christ in the world’s metropolis, and upon its soil to shed their blood as the seed of a vast harvest of saints and martyrs.

Since his reinstatement after his denial of Christ, Peter had unflinchingly braved danger, and had shown a noble courage and boldness in preaching a crucified, risen, and ascended Saviour. As he lay in his cell, he called to mind the words that Christ had spoken to him: “Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” [John 21:18.] Thus Jesus had made known to the disciple the very manner of his death, and even foretold the stretching of his hands upon the cross.

Peter’s Death

Peter, as a Jew and a foreigner, was condemned to be scourged and crucified. In prospect of this fearful death, the apostle remembered his great sin in denying Jesus in the hour of his trial. Once so unready to acknowledge the cross, he now counted it a joy to yield up his life for the gospel, feeling only that for him who had denied his Lord, to die in the same manner as his Master died was too great an honor. Peter had sincerely repented of that sin, and had been forgiven by Christ, as is shown by the high commission given him to feed the sheep and lambs of the flock. But he could never forgive himself. Not even the thought of the agonies of the last terrible scene could lessen the bitterness of his sorrow and repentance. As a last favor, he entreated his executioners that he might be nailed to the cross with his head downward. The request was granted, and in this manner died the great apostle Peter.

Review and Herald, September 19, 1912; September 26, 1912.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

To Be Like Jesus

Among Seventh-day Adventist Christians, it is popular to say, “I want to be like Jesus.” But what does this involve? Is it simply a nice sounding phrase? What really does it mean “to be like Jesus”? To answer this we must know the experience of the One we are trying to imitate. What was Jesus’ life like here on earth?

 

Jesus—The Man of Sorrows

 

Isaiah tells us in Isaiah 53: “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not. Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth . . . For He was cut off out of the land of the living: for the transgression of my people was He stricken . . . Yet it pleased the Lord to bruise Him; He hath put Him to grief: when thou shalt make His soul an offering for sin . . . He shall see the travail of His soul, and shall be satisfied: by His knowledge shall my righteous servant justify many; for He shall bear their iniquities . . . He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.” Isaiah 53:1–12.

To be like Jesus means to follow in His footsteps. To follow in the footsteps of the man of sorrows, to be despised and rejected of men as He was. Are we willing to face rejection, and misunderstanding by our closest friends and family? Jesus was. Not even His mother or His disciples understood His mission. Are we willing to be despised by those around us? Jesus was. The church leaders in His day hated Him so much that they sought to take His life. Are we willing to be mocked and scorned and lied about? Jesus was. He was called a winebibber and an illegitimate child. He was hated because He sought to help the publicans and sinners.

To be like Jesus is not always easy, but if you choose to follow Jesus, you can know that He will always be at your side, and, daily, you will be growing more and more like Him as you imitate His character.

 

Jesus—The Miracle Worker

 

Another aspect of Jesus’ life that God’s people are told that they will imitate is His miracle working power. Jesus said, “Verily, verily, I say unto you, He that believeth on Me, the works that I do shall He do also; and greater works than these shall he do; because I go unto My Father.” John 14:12. Think of Christ healing the blind man’s sight, making the leper whole, feeding the five thousand, restoring the lame man to perfect health, and raising a young girl from the dead. He was always working to relieve pain and suffering and to point people to God. This is the part of Christ’s life that many want to imitate, and Jesus has said that great signs, miracles and wonders will follow His people. But what are we doing now to help those who are in need? Are we feeding the hungry, using God’s methods to help the sick and helping the needy in any way that we can?

 

Jesus—A True Friend

 

The character of the One who we want to imitate was one of true love. He was a faithful friend, who would never forsake those that He loved. He loves us regardless of what we say, what we do or how we treat Him or anyone else. If we say we want to be like Jesus, then we must become loving friends. We must learn to be a constant friend, one who loves at all times, no matter the circumstances. We must learn to speak kindly and truthfully, not gossiping behind each other’s backs. And we must learn to have sympathy and compassion for those who have fallen, just as Christ is merciful to forgive us when we wander away from His loving care.

 

Jesus—A Rebuke to Hypocrisy

 

When Christ was here He had a two-fold ministry. In The Desire of Ages, 611, 612, we read, “It was His purpose both to warn the rulers and to instruct the people who were willing to be taught.” Not only did Christ preach and teach the people who where willing to be taught, He came to expose the hypocrisy of the Pharisees. Because of “their reverence for tradition, their blind faith in a corrupt priesthood, the people were enslaved. These chains Christ must break. The character of the priests, rulers, and Pharisees must be more fully exposed.” Ibid.

Jesus was in the business of saving souls, but before the people could fully receive His message they had to be loosed from the bonds with which their leaders had shackled them. They had to learn that it was the commandments of God that they must keep, not all the rules and traditions that the Pharisees had set up. “Christ declared that they made void the law of God by teaching for doctrines the commandments of men.” Ibid., 603.

Just think what it must have been like when Christ came, the humble carpenter, the Nazarene, and began preaching that the highest leaders of the church were making void God’s law. Are you willing to follow in the footsteps of Jesus and correct, with the holy Scriptures, those who are leading people astray?

Many people, today, think that we should never correct others. They say, “Oh, you are being critical.” But Jesus corrected those who were in error because He loved them and longed for their salvation. Jesus was willing to sacrifice Himself that others might be saved. Our work must be along this same line. Are you willing to warn those you know of their desperate condition, even if you will be despised and rejected as Jesus was?

Many in Christ’s day were not willing to make this sacrifice. Many believed on Christ, even some of the chief rulers, “but because of the Pharisees they did not confess Him, lest they should be put out of the synagogues. They loved the praise of men rather than the approval of God. To save themselves from reproach and shame, they denied Christ and they rejected the offer of eternal life.” The Desire of Ages, 626. You and I are challenged with that same philosophy. Are we willing to be disfellowshipped or even killed in order to stand for Jesus?

 

Jesus—Tempted and Tried

 

Jesus came as our example. “He was in all points tempted like as we are, yet without sin.” Hebrews 4:15. He suffered the worst temptations that Satan could invent. And these “most fierce temptations assailed Him in the time of His greatest weakness.” The Desire of Ages, 120. No one else has ever been tempted as severely as Christ was, yet through the power given Him by His Father, He resisted each temptation. All the hosts of the devil “could not bring Christ to yield even by a thought.” The Great Controversy, 623. Isn’t it comforting to know that someone has already fought the battle and won?

How did Christ receive the power to overcome from His Father? He prayed. The Bible says He spent hours in prayer, at the close of the day. He lived the life of prayer, praying for grace, strength and victory. Do you want to be like Jesus? How long has it been since you spent all night in prayer, as Jesus did?

Why were these long prayer vigils necessary? It was because Jesus understood the enemy He was dealing with. Today we are dealing with the same enemy, and if we are not watchful and vigilant, constantly in prayer that God will give us wisdom and strength to resist the temptations the devil throws at us, we will fail.

Inspiration says that Jesus prayed with strong crying and tears. His heart was so heavy with the burden for the souls that would reject eternal life. He offered it to them freely. He said, “Here it is. Just take it, please, I am giving it to you.” But the people rejected Him! While they were driving the nails in His hands and feet, spitting on Him and heckling Him, He prayed for them. How long has it been since you have reacted like that? Do you want to be like Jesus? What a challenge that is for us.

If we want to be overcomers and have heaven as our home, we must have powerful prayer lives. That means we might have to get up a little bit earlier in the morning, or sacrifice some treasured activity to find the time to spend with Christ. We might have to deny self. Are you willing to do it? Jesus did it for you. And if you choose to spend time in communion with Christ, I promise that you will come from those times refreshed and strengthened for the day ahead.

 

Jesus—The Only Way

 

The Scriptures say we must be like Jesus to enter heaven. Therefore, we need to understand what His character is like. In Exodus 33, Moses asked the Lord to show him His glory. The Lord answered him and said, “I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.” “And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” Exodus 33:19; 34:5–7.

Christ’s character is merciful, longsuffering, forgiving and abundant in goodness and truth. Do we have these character traits? If we are not merciful, gracious and longsuffering, then the Spirit of God is not living in us. It says in Mount of Blessing, 78: “If you are the children of God, you are partakers of His nature and you cannot but be like Him. Every child lives by the life of his father. If you are God’s children, begotten by His Spirit, you live the life of God. In Christ dwells ‘all the fullness of the Godhead bodily’ (Colossians 2:9); and the life of Jesus is made manifest ‘in our mortal flesh.’ (2 Corinthians 4:11) That life in you will produce the same character, and manifest the same works as it did in Him.”

Jesus is the perfect Pattern we are to copy. Some people say, “You will never equal the Pattern—He was perfect.” It is true that we are powerless to develop a perfect character on our own. But if we let Jesus come in and control our lives, His character will be revealed in and through us.

“Christ is the ladder that Jacob saw. The base of the ladder was resting on the earth, and the topmost round reaching to the gate of heaven . . . If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made ‘in the likeness of sinful flesh’ (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while in His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God.” The Desire of Ages, 311, 312.

“By passing over the ground which man must travel, our Lord has prepared the way for us to overcome. It is not His will that we should be placed at a disadvantage in the conflict with Satan. He would not have us intimidated and discouraged by the assaults of the serpent.” The Desire of Ages, 122.

The way of escape has been made for us. No matter how low we think we are, He will reach us if we are willing. Will we spurn His great gift? Will we turn away thinking that He is unable to perform the promise He has made? Or will we draw nearer to Christ, and surrendering our all to Him, begin to walk in the way that He tread before us?

“The nearer we live to Jesus, the more will we partake of His pure and holy character; the more offensive sin appears to us, the more exalted and desirable will appear the purity and brightness of Christ.” Testimonies, vol. 5, 141. The reason sin does not appear offensive to us is because we are living so near to the world. The closer we get to Christ, the more offensive sin becomes, and the more we long to be freed from it.

And dear friend, we can! The apostle John had this wonderful experience. “He (John) was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the divine one was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness that he beheld in the daily life of the Son of God, filled his soul with admiration and love. Day by day his heart was drawn out toward Christ, until he lost sight of self and in love for his Master . . . The power of the love of Christ brought a transformation of character.” Steps to Christ, 73.

Do you want to have this experience? Do you want to be daily drawn closer and closer to Christ Friends, we must have this experience! For, “when the character of Christ is perfectly reproduced in His people, He will come to claim them as His own.” Christ’s Object Lessons, 69. I want to be ready! I want to be like Jesus!

Kenny Shelton is the director of Behold the Lamb Ministries, P.O. Box 2030, Herrin, IL 62948.

 

Editorial — The Fruits of the Spirit

If Jesus is dwelling in our hearts (John 15:4), then all the fruits of the Spirit will be seen in our lives; not one will be missing. (See The Desire of Ages, 676.) But if our hearts are under the control of Satan, one or more of the seventeen works of the flesh, listed in Galatians 5:19–21, will be seen. “Those in whose hearts Christ abides will show in their lives the fruits of the Spirit—love, joy, peace, longsuffering, gentleness, goodness. Those who are controlled by the enemy will be filled with envy, strife, malice, and evil-surmising.” Upward Look, 210.

If any of these works of the flesh are evident in us then we are under the control of the evil one. We must pray for a genuine conversion and to be delivered from the devil’s power. Just as surely as you are converted every day, you will be fruit-bearing branches—branches full of rich clusters of fruit. And what kind of fruit? The fruits of the Spirit, which are love, joy, peace, long-suffering, gentleness, kindness, meekness, faith, temperance, and godliness. These are the clusters which grow on that tree. If everyone of us is converted, if we remain in connection with the Vine every day, we shall bear the fruits of His character. (See Manuscript Releases, vol. 9, 70, 71.)

The works of the flesh are what make the home miserable: “Unless we control our words and temper, we are slaves to Satan. We are in subjection to him. He leads us captive. All jangling and unpleasant, impatient, fretful words are an offering presented to his Satanic majesty. And it is a costly offering, more costly than any sacrifice we can make for God, for it destroys the peace and happiness of whole families, destroys health, and is eventually the cause of forfeiting an eternal life of happiness. The restraint which God’s word imposes upon us is for our own interest. It increases the happiness of our families and of all around us. It refines our taste, sanctifies our judgment, and brings peace of mind, and, in the end, everlasting life.” Testimonies, vol. 1, 310.

In 1886, Ellen White wrote an article in the Review and Herald about these fruits of the Spirit. In this article are the following words of encouragement: “Any one can be just what he chooses to be. Character is not obtained by receiving an education. Character is not obtained by amassing wealth, or by gaining worldly honor. Character is not obtained by trying to have others fight the battle of life for us. It must be sought, worked for, fought for; and it requires a purpose, a will, a determination. To form a character which God will approve, requires persevering effort. It will take a continual resisting of the powers of darkness to stand under the blood-stained banner of Prince Immanuel, to be approved in the day of Judgment, and have our names retained in the book of life. The fruits of the Spirit are love, joy, peace, long-suffering. Are you in a position where you do not possess these graces? Just as soon as any one crosses you, or offends you, does there arise in your heart a feeling of bitterness, a spirit of rebellion? If this is the spirit you have, bear in mind that you have not the spirit of Christ. It is another spirit. It is the Satan side of your character that is ruling rather than the spirit of Christ. We want a spirit of gentleness.

“We are to believe in God and His promises, and in His power to help and save us. We must believe Him; for He is well able and more than willing to help us in time of trouble, to comfort us in times of affliction and distress, and to deliver us out of all our trials and difficulties. Troubles and difficulties will come, and we must confide in God.

“Christ says: ‘I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.’ How?—By the cultivation of the graces of the Spirit—love, joy, peace, long-suffering, gentleness, goodness, meekness, faith. We want the living faith that will grasp the strong arm of Jehovah. Christ said: ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’

“We all need the graces of the Spirit of God in the heart. God help us to seek for this. Do not rest until you have received it. Break the chains of darkness asunder. Come where the living waters flow, and drink of salvation.” Review and Herald, December 21, 1886.

 

Editorial – When God is Displeased With the Church Part II

Wherever the will of God is violated by nations or by individuals a day of retribution comes. Many set aside the wisdom of God and prefer the wisdom of man and adopt some human invention or device. . . . Turning from inspired men and those who spread the Word before them praying God to shed light upon it, many make lies their refuge.

“We have more than a royal path to heaven—we have a divine road. We are to stand before the great white throne, and hear the decisions of the infallible Judge of the quick and of the dead. Some act as if they were at liberty to cancel the decisions of the Judge, to review them, and take the warnings given of God, cut them up, choose one part and reject another, endorse or reverse at pleasure. In this way the messages of God are made void and made to bend to men’s likings, ideas, and judgments.

“Those who have the oil of grace in their vessels with their lamps will not be found on the side with those who pronounce judgment upon the works of God and His messages of reproof and warning. We must bring our religion to the Bible standard. We must not place ourselves where we claim wisdom to welcome or reject God’s words at pleasure. Never let the world think that the Christian and the world are the same in mind and judgment. There is a line drawn between the eternal God and the church on one side and the world on the other. There is no unity between the two. One chooses the way of the Lord, the other the ways of Satan.

“There will always be found a necessity to contend for the faith once delivered to the saints. With the spirit of Christ, the model character, before us, we must ever strive for perfection. Every soul has a character to form for everlasting life. The Christian’s life is a constant warfare against the slavery of passion.

“Men of the world hate the Bible, because it will not let them sin just as they please and carry along with them their hereditary and cultivated traits of character. They want their own ideas to be cherished as the mind of God. . . .

“In the same way will those who claim to believe the truth war against the testimonies in collision with their ways, their opinions, and when reproved, they will hate them with an intense hatred, will, like Canright, laugh at them and misconstrue them and pour all the contempt upon them that is possible. We must, if we are true and genuine Christians, be diligent soldiers for Christ and listen attentively to all the warnings given us. The works of sin and all uncleanness must be forever removed, and we must put on the armor of Christ’s righteousness, which is proof against all temptations. . . .

“I now beg of you for Christ’s sake to make a decided change. Be true to your faith, true to your God.—Letter 16, 1888.” [Excerpts from the last part of a letter written to an administrator who had committed adultery and had refused to confess his sin and make things right.] Manuscript Releases, vol. 21, 169, 170.

Peter’s Counsel to Parents, Part IV

These words [11 Peter 1:1–13] should mean a great deal to us; and we should study this chapter diligently, that we may learn to practice the virtues it presents before us. If we do these things, the apostle says, we “shall never fall.” It is of great consequence to us in our spiritual experience that we have the assurance that we are treading securely and walking understandingly in the knowledge of our Lord Jesus Christ.

I wish this afternoon to address particularly the parents and children. These should understand that they have solemn obligations resting upon them—the most solemn that ever rested upon mortals. Let parents take up their work and labor intelligently for the salvation of their families.

Children be Prepared for Eternity

Fathers and mothers, we are verging upon the eternal world, and that which we should now most earnestly seek to understand is what we should do to inherit eternal life. If you will follow on to know the Lord, you will know that His going forth is prepared as the morning. We must prepare for the great crisis that is just before us. Will you not sense your responsibilities in regard to the education and training of your children in spiritual matters?

Here are the children. Your daughters are inclined, if they see a dress different from that which they have, to desire a dress similar to that. Or perhaps they want something else that they see others have, which you do not feel would be in accordance with your faith to grant them. Will you allow them to tease this thing out of you, letting them mold you instead of molding them according to the principles of the gospel? Our children are very precious in the sight of God. Let us teach them the word of God and train them in His ways. It is your privilege to teach your children to live so that they will have the commendation of heaven.

Are we preparing for heaven? We say we are; and we ought to be making ready for the future immortal life. We should be so conducting ourselves that we shall make right impressions upon those who are brought in contact with us. Let us not encourage our children to follow the fashions of the world; and if we will be faithful in giving them a right training, they will not do this. But if you let your children rule you, they will surely get away from the pure principles of the word of God and will walk in the ways of the world. Let them see how much the Lord sacrificed in their behalf when He came to this world. There was everything to oppose His advance, yet He gave us a perfect example in every detail of life—just the example that we follow and teach our children to follow.

Proper Dress for Children

Dress your children in simple and neat clothes, but do not let them have anything that they may suppose they want. They may ask for a dress that is cut low in the neck because it is the fashion to wear them so. Who has supposed such a fashion? It is not a right fashion, and we should not allow ourselves to consider it right. We should dress our children in such a way that they will learn to fashion their lives in simple orderly lines. We are to be preparing for the grand review that is soon to take place, and our children must have a part in this work of preparation. We want the light, the pure light of heaven, to shine into our hearts.

Heaven’s Interest in Children

All heaven is interested in our children, and parents grieve the Spirit of God when they fail to bring them up in the nurture and admonition of the Lord. Parents, be kind to your children, but be firm. Let them see that you mean all that you tell them. The fashions of the world often take a ridiculous form, and you must take a firm position against them. Our manner of dress, as well as our deportment, is to be a ministry, an education.

Parents, you are responsible for the work of bringing up your children in the nurture and admonition of the Lord. These children need instruction line upon line, precept upon precept, here a little and there a little. You may feel annoyed sometimes because your children go contrary to what you have told them. But have you ever thought that many times you go contrary to what the Lord has commanded you to do that you might prepare yourselves for His work and know His will as revealed in His word? If you will follow on to know the Lord you can make a splendid representation of Christ before the world.

Gentleness in Discipline

Never manifest passion when your children do wrong. When the mother gives her child a jerk or a blow, do you think it enables him to see the beauty of the Christian character? No indeed; it only tends to raise evil feelings in the heart, and the child is not corrected at all. We need to consider, as we endeavor to do our duty intelligently, that our children are to be brought into right relation to God, that they may have an entrance through the gates into the City of God and have right to all the advantages that heaven can give.

Forming Children’s Characters

We have but little time now. Let us prepare earnestly for the solemn scenes of the future. The Lord would have us work under the direction of His word. It does not show any true love to let your children do as they please, and to think that in doing so they are doing just right. Husband and wife should be united in the work of seeking to form in their children correct habits of speech and conduct. If they will draw constantly in Christ’s lines, the will of Christ will be rule in their lives, and they will see of the salvation of God in their homes. Let them invite the Spirit of God to act His part in training the children in the nurture and admonition of the Lord. With this power to help in every time of need, they will obtain the victory.

Has not God given you every evidence of His love? Did He not allow Jesus to come to this world as our pattern? Men could not endure the perfection of Christ’s character, and they took and crucified Him. There is a crucifixion that must go on in our lives, a constant dying to self and sin. We must walk circumspectly, that our lives may preach the gospel of Christ to those with whom we associate. If we will speak and walk circumspectly, the light of Christ will be revealed in our lives.

I desired at the beginning of my talk to speak these words to you. I leave them with you to think about. Let us be faithful to the duties of the home life. Let your children understand that obedience must reign there. Teach them to distinguish between that which is sensible and that which is foolish in the matter of dress, and furnish them with clothes that are neat and simple. As a people who are preparing for the soon return of Christ we should give to the world an example of modest dress in contrast with the prevailing fashion of the day. Talk these things over, and plan wisely what you will do, then carry out your plans in your families. Determine to be guided by higher principles than the notions and desires of your children.

Seek Confession of Heart

Parents need to come up on a higher platform. They have a sacred work to do in bringing their children into harmony with Christ. Parents, do not neglect this work. You need to move constantly in the counsel and fear of the Lord God of Israel. Talk with your children in regard to the lessons of the word; pray with them. Seek for confession of heart from them. Show them which is the wrong and which is the right way, and their need of yielding their wills to the will of God if they would be overcomers. I see many parents taking a course with their children that will shut them out of the kingdom of God. O that these might now repent, and seek to redeem the time, that God might help them to act their part.

I did not expect to speak more than a few words to you this afternoon. I want you to have the light and blessing that the Lord desires to give you. Reach out for these blessings, seek for a fitness for eternal life, that others may see that you are coming into harmony with heaven. When the soul takes its position on the side of right, all heaven is filled with rejoicing and praise and thanksgiving. Shall we not take hold with Christ to do our best? Pray with your children. Impress their minds with the thought that Christ was given to our world that we might love His beauty of character and seek to follow Him in every particular. If you will follow on to know the Lord, the blessing of God will rest upon you. We need to glorify God more than we do, to praise Him with uplifted soul. If we would study more faithfully the virtues of His character, we would desire to be more like Him. If in the minor points we would carry out the directions of the Lord, He will give us strength to follow Him in the large matters. We need to see the necessity of bringing the principles of the truth into every purpose and action of the life.

There is a large work to be carried on in this locality. Consider how God has wrought to bring these buildings into our possession. We have made every possible effort to establish the work in this place; and there are but few who know of the real difficulties we have had to meet. Now we are in possession and, for this I thank the Lord with heart and soul and voice.

Contrary to the World

There are many here who will need to take their position directly contrary to the world’s customs and fashions. They may not want to do this, but this must make no difference. We are to have a large experience here in a little while, and everything should be brought into line with right principles. Here are men and women of capability. We want you to realize your capabilities, and act your part in carrying out the purposes of God for this place. Here are men who are preparing to enter on high positions of truth; but they are not ready for these positions. They need to be reconverted, and to let the blessing of God come into the life to transform the character. If those who come here to obtain an education will seek to help in every possible way, God will multiply blessings to them, and giving them His knowledge and His grace will make them overcomers through the blood of the Lamb and the word of their testimony.

(Manuscript 45, 1911. Sermon at Loma Linda, California, November 6, 1911.)

To be continued . . .

“Simplicity . . . no single word could describe Ellen G. White as accurately as this one. Born into a family where the deeper values of life took priority over social standing, surrounded by the grueling poverty of the early 1800s and severely handicapped, she found herself elevated from mediocrity to a position of guiding leadership in a great church, her actions aided and directed by a seemingly endless number of inspired revelations.” Rene Noorbergen, Ellen G. White Prophet of Destiny, TEACH Services, Inc., Brushton, New York, 2001, vii.

Bible Study Guides – Appeals for Salvation

September 6, 2009 – September 12, 2009

Key Text

“Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” Ezekiel 33:11.

Study Help: Testimonies, vol. 7, 254–266; Ibid., vol. 9, 19–29.

Introduction

“It is in mercy and love that He [God] lifts the veil from the future, and reveals to men the results of a course of sin.” The Desire of Ages, 582.

1 What did God prophesy about Egypt—a superpower in ancient times? Ezekiel 29:3, 9, 10, 14, 15.

Note: “With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf.” Prophets and Kings, 364.

2 How does the Bible depict the rise of Assyria? Ezekiel 31:3–9. How did its rulers grieve the Most High?

Note. “The rulers of Assyria, instead of using their unusual blessings for the benefit of mankind, became the scourge of many lands. Merciless, with no thought of God or their fellow men, they pursued the fixed policy of causing all nations to acknowledge the supremacy of the gods of Nineveh, whom they exalted above the Most High. God had sent Jonah to them with a message of warning, and for a season they humbled themselves before the Lord of hosts and sought forgiveness. But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 363.

3 How did the Lord warn Egypt through the fall of Assyria? Ezekiel 31:2, 10–18.

Note: “The pride of Assyria and its fall are to serve as an object lesson to the end of time. Of the nations of earth today who in arrogance and pride array themselves against Him, God inquires, ‘To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth.’ [Ezekiel 31] Verse 18.

“‘The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him. But with an overrunning flood He will make an utter end’ of all who endeavor to exalt themselves above the Most High. Nahum 1:7, 8.” Prophets and Kings, 366.

4 What should we learn from Zechariah’s brief summary of the punishment that came upon Assyria and Egypt? Zechariah 10:11.

Note: “This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

5 What is our responsibility as believers entrusted with the proclamation of the three angels’ messages? Ezekiel 33:1–6.

Note: “The responsibility of the watchmen of today is as much greater than in the days of the prophet as our light is clearer and our privileges and opportunities greater than theirs. It is the minister’s duty to warn every man, to teach every man, in all meekness and wisdom. He is not to conform to the practices of the world, but, as God’s servant, he must contend for the faith once delivered to the saints. …

“The end of all things is at hand. My brethren, ministers and laymen, I have been shown you must work in a different manner from what you have been in the habit of working. Pride, envy, self-importance, and unsanctified independence have marred your labors. When men permit themselves to be flattered and exalted by Satan, the Lord can do little for them or through them.” Testimonies, vol. 5, 16.

6 How are we accountable for our words and influence? Ezekiel 33:7.

Note: “The Lord is soon coming. The watchmen on the walls of Zion are called upon to awake to their God-given responsibilities. God calls for watchmen who, in the power of the Spirit, will give to the world the last warning message; who will proclaim the time of night. He calls for watchmen who will arouse men and women from their lethargy, lest they sleep the sleep of death.” Testimonies, vol. 8, 304.

“The day of woe, of wasting and destruction, is upon all who do unrighteousness. With special severity will the Lord’s hand fall upon the watchmen who have failed to place before the people in clear lines their obligation to Him who by creation and by redemption is their owner.” Ibid., vol. 8, 195.

7 How was Ezekiel’s commission similar to ours? Ezekiel 33:8, 9.

Note: “In a special sense Seventh-day Adventists have been set in the world as watchmen and light bearers. …

“The most solemn truths ever entrusted to mortals have been given us to proclaim to the world. The proclamation of these truths is to be our work. The world is to be warned, and God’s people are to be true to the trust committed to them. They are not to engage in speculation, neither are they to enter into business enterprises with unbelievers; for this would hinder them in their God-given work. …

“So far as his opportunities extend, everyone who has received the light of truth is under the same responsibility as was the prophet of Israel to whom came the word: [Ezekiel 33:7–9 quoted.]” Testimonies, vol. 9, 19, 20.

8 What should we realize about the character of God in relation to sin and to ourselves as sinners? Ezekiel 33:10, 11.

Note: “It is Satan’s special device to lead man into sin and then leave him there, helpless and hopeless, fearing to seek for pardon. But God invites, ‘Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.’ Isaiah 27:5. In Christ every provision has been made, every encouragement offered.” Prophets and Kings, 326.

“God does not desire the destruction of any. … Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.” Christ’s Object Lessons, 123.

9 Name some principles of salvation given to Ezekiel that are vital to our understanding. Ezekiel 33:12–20.

Note: “The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must cooperate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human.” Testimonies, vol. 5, 631, 632.

10 How were the messages given in Ezekiel’s day vindicated, and how is this situation similar to ours today? Ezekiel 33:23–33.

Note: “There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. …

“A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. ‘Believe, believe,’ they say, ‘and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, ‘He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ I John 2:4. Let none cherish the idea that special providences or miraculous manifestations are to be the proof of the genuineness of their work or of the ideas they advocate. When persons will speak lightly of the word of God, and set their impressions, feelings, and exercises above the divine standard, we may know that they have no light in them.

“Obedience is the test of discipleship. It is the keeping of the commandments that proves the sincerity of our professions of love. When the doctrine we accept kills sin in the heart, purifies the soul from defilement, bears fruit unto holiness, we may know that it is the truth of God. When benevolence, kindness, tenderheartedness, sympathy, are manifest in our lives; when the joy of right doing is in our hearts; when we exalt Christ, and not self, we may know that our faith is of the right order.” Thoughts From the Mount of Blessing, 146, 147.

Additional Reading

“Christ saw in Jerusalem a symbol of the world hardened in unbelief and rebellion, and hastening on to meet the retributive judgments of God. The woes of a fallen race, pressing upon His soul, forced from His lips that exceeding bitter cry. He saw the record of sin traced in human misery, tears, and blood; His heart was moved with infinite pity for the afflicted and suffering ones of earth; He yearned to relieve them all. But even His hand might not turn back the tide of human woe; few would seek their only Source of help. He was willing to pour out His soul unto death, to bring salvation within their reach; but few would come to Him that they might have life.

“The Majesty of heaven in tears! the Son of the infinite God troubled in spirit, bowed down with anguish! The scene filled all heaven with wonder. That scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God. Jesus, looking down to the last generation, saw the world involved in a deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ; the great sin of the Christian world would be their rejection of the law of God, the foundation of His government in heaven and earth. The precepts of Jehovah would be despised and set at nought. Millions in bondage to sin, slaves of Satan, doomed to suffer the second death, would refuse to listen to the words of truth in their day of visitation. Terrible blindness! strange infatuation!” The Great Controversy, 22, 23.

“How little do we enter into sympathy with Christ on that which should be the strongest bond of union between us and Him—compassion for depraved, guilty, suffering souls, dead in trespasses and sins! The inhumanity of man toward man is our greatest sin. Many think that they are representing the justice of God while they wholly fail of representing His tenderness and His great love. Often the ones whom they meet with sternness and severity are under the stress of temptation. Satan is wrestling with these souls, and harsh, unsympathetic words discourage them and cause them to fall a prey to the tempter’s power.

“It is a delicate matter to deal with minds. Only He who reads the heart knows how to bring men to repentance. Only His wisdom can give us success in reaching the lost. You may stand up stiffly, feeling, ‘I am holier than thou,’ and it matters not how correct your reasoning or how true your words; they will never touch hearts. The love of Christ, manifested in word and act, will win its way to the soul, when the reiteration of precept or argument would accomplish nothing.” The Ministry of Healing, 163, 164.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.