hatred

Chapter 10 Desire of Ages — Chapter 78

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PROPHETIC PARALLELS
The Church “Then”. . . . . .and the Church Now

by Terry S. Ross

DA 741: “ ‘And when they were come to the place, which is called Calvary, there they crucified Him. ’”

Who are the “they” in this quotation? Christ died for us all because we need a saviour but the Ancient Adventist Church should not have been the ones to murder Him.

DA 742: “The crowd that followed the Saviour saw His weak and staggering steps, but they manifested no compassion. They taunted and reviled Him because He could not carry the heavy cross. Again the burden was laid upon Him, and again He fell fainting to the ground. His persecutors saw that it was impossible for Him to carry His burden farther. They were puzzled to find any one who would bear the humiliating load. The Jews themselves could not do this, because the defilement would prevent them from keeping the Passover. None even of the mob that followed Him would stoop to bear the cross.”

No one who refuses to bear the humiliating load of Christ’s cross will share in the glory of Christ’s crown. Even though the “church” was literally killing the Son of God, they would continue business as usual and looked forward to keeping the Passover which represented the very Person whom they were killing! They had become so blind that they couldn’t recognize the Truth even when it was actually right before them! Do not be fooled into believing that something like this could not happen in the Seventh- day Adventist “Church.” It not only can happen, it has happened, and is happening for the last time right now.

DA 742- 43: “Not a few women are in the crowd that follow the Uncondemned to His cruel death. Their attention is fixed upon Jesus. Some of them have seen Him before. Some have carried to Him their sick and suffering ones. Some have themselves been healed. The story of the scenes that have taken place is related. They wonder at the hatred of the crowd toward Him for whom their own hearts are melting and ready to break. And notwithstanding the action of the maddened throng, and the angry words of the priests and rulers, these women give expression to their sympathy. As Jesus falls fainting beneath the cross, they break forth into mournful wailing.

“This was the only thing that attracted Christ’s attention. Although full of suffering, while bearing the sins of the world, He was not indifferent to the expression of grief. He looked upon these women with tender compassion. They were not believers in Him; He knew that they were not lamenting Him as one sent from God, but were moved by feelings of human pity. He did not despise their sympathy, but it awakened in His heart a deeper sympathy for them. ‘Daughters of Jerusalem, ’ He said, ‘weep not for Me, but weep for yourselves, and for your children. ’ From the scene before Him, Christ looked forward to the time of Jerusalem’s destruction. In that terrible scene, many of those who were now weeping for Him, were to perish with their children.”

Even these non- believing women are amazed at the hatred that the Conference Leadership has toward Christ! But Jesus tells them that they should be weeping for themselves. Why? He was looking forward and He knew that most of the people in the crowd would continue to be influenced by the apostate conference men who would continue to say “The ship is going through.” They, in turn, would continue to believe this and would be destroyed with that particular ship because it, in truth, was not the ship that was going through.

DA 743: “From the fall of Jerusalem the thoughts of Jesus passed to a wider judgment. IN THE DESTRUCTION OF THE IMPENITENT CITY HE SAW A SYMBOL OF THE FINAL DESTRUCTION TO COME UPON THE WORLD. He said, ‘Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry? ’ By the green tree, Jesus represented Himself, the innocent Redeemer. God suffered His wrath against transgression to fall on His beloved Son. Jesus was to be crucified for the sins of men. WHAT SUFFERING, THEN, WOULD THE SINNER BEAR WHO CONTINUED IN SIN? ALL THE IMPENITENT AND UNBELIEVING WOULD KNOW A SORROW AND MISERY THAT LANGUAGE WOULD FAIL TO EXPRESS.”

If Jerusalem is a symbol of the bigger destruction of the world, what then can we learn? Who made up the populace of that city? The headquarters of the “church” was also the headquarters of Rome in that part of the country. We will find in the near future that the headquarters of modern Rome will be located not too far from the Adventist structure’s headquarters. As they worked hand in hand for the destruction of Christ, in the future they will work hand in hand for the destruction of God’s last day people. This may be difficult to believe but not any more difficult than two thousand years ago. Only those who took God (Jesus) at His Word escaped the destruction of Jerusalem. We can expect that a similar group of believers that will escape the destruction to come, as it surely will.

Leaders who teach their congregations that they can continue in sin and cannot stop sinning either knowingly or unknowingly are leading these people to eternal damnation. If we truly love others, the exposure of this deadly heresy must take place and be openly challenged. People must be given the opportunity to know the truth to stop listening to the lies of these agents of Satan.

DA 743: “Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches, as He rode triumphantly into Jerusalem. But not a few who had then shouted His praise because it was popular to do so, now swelled the cry of ‘Crucify Him! crucify Him! ’ When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. How were the words of Jesus verified: ‘All ye shall be offended because of Me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ’ (Matt. 26: 31).”

To follow Christ for political reasons because it’s popular to do so or for any other reason than from conviction based on a love for God and His truth, will prove to be fatal! Every single person whose motivation and actions fall below the standard WILL betray, forsake, and be lost!

DA 744: “The Saviour made no murmur of complaint. His face remained calm and serene, but great drops of sweat stood upon His brow. There was no pitying hand to wipe the death- dew from His face, nor words of sympathy and unchanging fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed for His enemies, ‘Father, forgive them; for they know not what they do. ’ His mind passed from His own suffering to the sin of His persecutors, and the terrible retribution that would be theirs. No curses were called down upon the soldiers who were handling Him so roughly. No vengeance was invoked upon the priests and rulers, who were gloating over the accomplishment of their purpose. Christ pitied them in their ignorance and guilt. He breathed only a plea for their forgiveness, — ‘for they know not what they do. ’”

Here Jesus wonderfully demonstrates the balance of warfare and welfare. While He had exposed His enemies and denounced them with scathing rebukes, He had no human feelings of vengeance toward them, but only pity. He would have gladly forgiven them if they had repented; He had no pleasure in the thoughts of their future destruction. Today, although we are to do the same work, we can be guilty of murder ourselves if we enjoy the destruction of our enemies. We must do what we do for the purposes of salvation, not for the purpose of destruction. Jesus had the perfect balance of “not blind, nor bitter.”

DA 744- 45: “Had they known that they were putting to torture One who had come to save the sinful race from eternal ruin, they would have been seized with remorse and horror. BUT THEIR IGNORANCE DID NOT REMOVE THEIR GUILT; for it was their privilege to know and accept Jesus as their Saviour. Some of them would yet see their sin, and repent, and be converted. Some by their impenitence would make it an impossibility for the prayer of Christ to be answered for them. Yet just the same God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence.

“That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. ‘Whosoever will’ may have peace with God, and inherit eternal life.”

Here is yet another description of the modern Adventist “Church.” No one has greater opportunity to learn about Jesus and His truth than those in the Adventist movement. The majority are ignorant of the weightier matters, but willfully so. Their ignorance will not be valid during the judgement period, but it does explain why they do what they do. Some, during this time of ongoing education, will see the truth, repent and be converted. Others (the majority) because of stubbornness, willful blindness, wanting to be popular, and love for cherished idols will refuse to be converted. This group is the reason why God inspired Sister White to write that we have more to fear from within than without.

DA 745: “Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, ‘Jesus of Nazareth the King of the Jews. ’ This inscription irritated the Jews. In Pilate’s court they had cried, ‘Crucify Him! ’ ‘We have no king but Caesar. ’ (John 19: 15.) They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. NO OFFENSE WAS MENTIONED, EXCEPT THAT JESUS WAS THE KING OF THE JEWS. THE INSCRIPTION WAS A VIRTUAL ACKNOWLEDGMENT OF THE ALLEGIANCE OF THE JEWS TO THE ROMAN POWER. IT DECLARED THAT WHOEVER MIGHT CLAIM TO BE THE KING OF ISRAEL, WOULD BE JUDGED BY THEM WORTHY OF DEATH. The priests had overreached themselves. When they were plotting the death of Christ, Caiaphas had declared it expedient that one man should die to save the nation. Now their hypocrisy was revealed. In order to destroy Christ, they had been ready to sacrifice even their national existence.”

You will notice that the only offense charged to Jesus was, in fact, the truth. You will also notice that the Jews’ (Ancient Adventists who were in apostasy) allegiance was with Rome and not God. To declare that the truth of Christ was above the traditions of Rome meant sure death. In the not too distant future, the true and faithful who will stand for God’s Word and declare that the traditions of Rome are not valid will face the death decree. Until it’s forever too late, the other group who declares that the traditions of Rome are above God’s Word will also face the death decree. It is up to you to decide which death decree you want to face.

DA 746- 49: “And Satan with his angels, in human form, was present at the cross. The archfiend and his hosts were co- operating with the priests and rulers. The teachers of the people had stimulated the ignorant mob to pronounce judgment against One upon whom many of them had never looked, until urged to bear testimony against Him. Priests, rulers, Pharisees, and the hardened rabble were confederated together in a Satanic frenzy. Religious rulers united with Satan and his angels. They were doing his bidding.”

Just as Jesus was completing the first phase of the plan of salvation, Satan and his angels, in human form, appeared to deceive all who could be deceived. The same deception will take place just as Jesus is bringing the final phase of salvation to a close. We are told in Revelation and the book Great Controversy that Satan will appear as an angel of light to deceive the nations.

Most Adventists I’ve met realize that Satan will personate Christ in order to deceive, but I have met very few Adventists who understand that Satan will not come alone. Did you realize that he will bring the apostles with him? Let’s read it here in Great Controversy page 557: “The apostles, as personated by these lying spirits, are made to contradict what they wrote at the dictation of the Holy Spirit when on earth.” Maybe you can better understand that unless we have the mind of Christ, which can only be obtained by following Him all the way, this deception to come will be overpowering. Only those who are fully connected with Christ will make it through this time. The preparation time which we are now enjoying is quickly disappearing and we had better be paying attention.

DA 749: “In their mockery of the Saviour, the men who professed to be the expounders of prophecy were repeating the very words which inspiration had foretold they would utter upon this occasion. Yet in their blindness they did not see that they were fulfilling the prophecy.”

This same blindness is even now being repeated. This prophecy is having its fulfillment in our day. In their blindness, the leaders are preaching toward their own doom and fulfilling the prophecy of their own destruction.

DA 753: “Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father’s mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.

“SATAN WITH HIS FIERCE TEMPTATIONS WRUNG THE HEART OF JESUS. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God, that their separation was to be eternal. CHRIST FELT THE ANGUISH WHICH THE SINNER WILL FEEL WHEN MERCY SHALL NO LONGER PLEAD FOR THE GUILTY RACE. It was the sense of sin, bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.”

Every soul who takes a stand for Jesus in these last days will have to go through a similar experience in their own sphere which He had to go through. But especially will the 144,000 understand by experience what price Jesus paid for our salvation. During the time of trouble after probation closes, this group will feel a similar anguish of soul that wrung the heart of their Saviour. This will be a terrible ordeal but in the end it will separate this group from any other in the entire universe. Theirs will be an elevated experience known only to them and their Lord.

On the other side of the coin, those who choose apostasy instead of Christ will feel a deepened terror that was only felt by those who killed Christ. There will not be another group of human beings who share in this same terror. To make a profession of Adventism and turn from what it really means (especially for the leadership) is serious business. Oh, Brothers and Sisters, we do not want to be a part of this “church!” To one day face the reality of this truth and know that eternity was in the palms of our hands, yet be forever lost! The terror will be indescribable. Let us choose rather to place our feeble selves in the hands of a caring Father for He will see us through the trouble ahead. I have always said that no one will escape persecution in the end anyway. A small group will be persecuted by man and Satan. The larger group will be persecuted by God. Let us choose the right group in which to be persecuted.

DA 756: “In silence the beholders watched for the end of the fearful scene. The sun shone forth; but the cross was still enveloped in darkness. Priests and rulers looked toward Jerusalem; and lo, the dense cloud had settled over the city, and the plains of Judea. The Sun of Righteousness, the Light of the world, was withdrawing His beams from the once favored city of Jerusalem. The fierce lightnings of God’s wrath were directed against the fated city.”

Jesus Christ Who had raised up Jerusalem with His own power had the power to reject it. According to this history, the fierce lightnings of God’s wrath will be directed against the apostate people of Jerusalem — Apostate Adventists.

DA 756: “Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father’s acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. BY FAITH, CHRIST WAS VICTOR.”

All immediate evidence suggested that the Heavenly Father had forsaken His Son, but Christ’s personal life experience with God had developed the faith that was victorious over all the assaults of Satan. This faith, the faith OF Jesus Christ, identifies His true people who ARE HIS TRUE CHURCH.

DA 756- 57: “Never before had the earth witnessed such a scene. The multitude stood paralyzed, and with bated breath gazed upon the Saviour. Again darkness settled upon the earth, and a hoarse rumbling, like heavy thunder, was heard. There was a violent earthquake. The people were shaken together in heaps. The wildest confusion and consternation ensued. In the surrounding mountains, rocks were rent asunder, and went crashing down into the plains. Sepulchers were broken open, and the dead were cast out of their tombs. Creation seemed to be shivering to atoms. Priests, rulers, soldiers, executioners, and people, mute with terror, lay prostrate upon the ground.

“When the loud cry, ‘It is finished, ’ came from the lips of Christ, the priests were officiating in the temple. It was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. Clothed in his significant and beautiful dress, the priest stood with lifted knife, as did Abraham when he was about to slay his son. With intense interest the people were looking on. But the earth trembles and quakes; for the Lord Himself draws near. With a rending noise the inner veil of the temple is torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. In this place the shekinah had dwelt. Here God had manifested His glory above the mercy- seat. No one but the high priest ever lifted the veil separating this apartment from the rest of the temple. He entered in once a year to make an atonement for the sins of the people. But lo, this veil is rent in twain. The most holy place of the earthly sanctuary is no longer sacred.

“All is terror and confusion. The priest is about to slay the victim; but the knife drops from his nerveless hand, and the lamb escapes. Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living was is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin. The Son of God is come according to His word, ‘Lo, I come (in the volume of the book it is written of Me,) to do Thy will, O God. ’ ‘By His own blood’ He entereth ‘in once into the holy place, having obtained eternal redemption for us. ’ (Heb. 10: 17; 9: 12).”

This terror and confusion spoken of in Desire of Ages is the same that will be on the earth and in the hearts of apostate pastors, leaders, and all who reject God’s warnings and mercies. The scenes that you have studied in this book are now being repeated and will continue to follow the same course viewed two thousand years ago.

When the veil in the temple was torn from top to bottom at the command of God, it was a signal and an invitation to all to understand that no pastor or priest would stand between man and God save Jesus Christ alone. In this study, inspiration has clearly demonstrated that God is not bound to any pastor, Conference Worker, Conference Leader, General Conference, or a people once chosen.

This book has been written in the honest hope that all who read it will come to a better understanding of not only what has been, but what is and what will be. The author of this book is convinced that our loving Saviour, Jesus Christ, is warning us about events just now happening and those about to happen so we are not deceived. We also understand that many statements in this book are “hard sayings,” but it is just as imperative that we take them into our lives as it was for the disciples.

“Work out your own salvation with fear and trembling” says God’s Word, for we are told in the Spirit of Prophecy that the majority will be lost because they refused to take God at His Word.

Wherever you are or whatever you’re doing, no matter where your present loyalties lie, we would plead with you to take this study most seriously. If our understanding of the past is correct, we believe that your very life depends on how you choose to react to what you have read.

It’s decision time, dear Brothers and Sisters. What will it be? Will you go to man for your salvation or to God? Your destiny hangs upon your answer. Choose ye this day….

Copyright © 1999 Servants of the Saviour
Terry & Cathy Ross

Table of Contents
Acknowledgements and Forward
Chapter 1 Desire of Ages — Chapter 63
Chapter 2 Desire of Ages — Chapter 64
Chapter 3 Desire of Ages — Chapter 65
Chapter 4 Desire of Ages — Chapters 66 & 67
Chapter 5 Desire of Ages — Chapters 68 & 69
Chapter 6 Desire of Ages — Chapters 70, 71 & 72
Chapter 7 Desire of Ages — Chapter 73
Chapter 8 Desire of Ages — Chapters 74 & 75
Chapter 9 Desire of Ages — Chapters 76 & 77
Chapter 10 Desire of Ages — Chapter 78

Ask the Pastor – Hatred

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Question:

I have a problem with hatred. I have gained the victory over anger, for the most part, but I have a real problem with hatred. Is there any help for me at my old age?

Answer:

Hatred and anger are very closely related to each other. Usually the same circumstance will give rise to both of these emotions. We can define them differently by using the word anger or hatred, but they really arise from the same center of our being. Anger and hatred arise because of what someone does or says—either what we do to ourselves or what someone does or says to us or about us. Both of these can be overcome completely through the grace and power of God.

What we need to work on, by faith, is our perspective of what is happening. While we are to hate sin, we are to love the sinner, so we must change our perspective from the sinner to the sin. If the sinner makes us angry and we hate him, we are not working within the will of God. Leviticus 19:17 tells us that, “Thou shalt not hate thy brother in thine heart.” There is an opposite side to this, and that is hating evil. We can hate evil because we love the Lord. “Ye that love the Lord, hate evil.” Psalm 97:10.

The interesting thing about all of this is that we are never commanded to hate the devil! We are to hate the evil and the sin, but not bring it into a personalized form. That places us in a position where we begin to judge a person’s motives and heart. “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” Romans 2:1.

So, if we can come to understand things this far, then the next step in getting over hatred is to understand 11 Corinthians 5:17: “Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.” This is a transition that comes through faith. The New Testament makes it very clear that the burden of our life now becomes one of faith overshadowed by the grace of God that then moves us into an ever-changing pattern of living. This can only come through faith. It cannot come through any effort of our own in trying to overcome either anger or hatred. The more we exercise faith—which comes by hearing the Word—the more we become changed.

I know that this all seems like a lot of platitudes that sound good, but that do not really work. This is really not the case. If faith, which can bring change in the life, did not work, then the Christian way would have died out a long time ago. But because faith does work and it has been experienced by hundreds of millions over the centuries, Christianity survives today. The forces of evil try in every way possible to make of non-effect the Word of God, but it lives on. It is the continuous exercise of faith that counts and gives the victory. God has not left us to fall. He has promised to keep us from falling, which includes hatred of any kind and anger of any kind. “Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy . . . .” Jude 24. Faith is that element which is able to make the spirit of forgiveness a workable commodity in the life. Forgiveness can take the anger and the hatred away and still leave life with meaning in the Lord, which is the only thing that makes life meaningful anyway.

Pastor Mike Baugher is a retired minister of the gospel. If you have a question you would like Pastor Mike to answer, e-mail it to: landmarks@stepstolife.org, or mail it to: LandMarks, Steps to Life, P. O. Box 782828, Wichita, KS 67278.

The Seed of Criticism

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What happens in a church that causes church members to become so dissatisfied that they reach the point where they want to fight one another and, in some cases, go to the court to put a restraining order on a person to prevent them from attending services? How do these things develop, and how can we avoid this type of behavior in our own church?

We know we are living in the time that will be as in the days of Noah and many people, who have had the hope of the soon coming of Jesus, are going to fall out by the way. It is only by being filled by the Holy Spirit and a strong connection with Jesus that any of us can stay on the narrow path and not turn our weapons against each other, but be united and get serious about taking the Three Angels’ Messages to all the world.

A study of the book of Hebrews reveals that, interspersed with all the theological content in the book, Paul gives five warnings:

  • Do not neglect salvation (Hebrews 2).
  • Be faithful (Hebrews 3).
  • The peril of not progressing in your Christian experience (Hebrews 6).
  • Do not cast away your confidence and lose eternal life (Hebrews 10).
  • Be sure that you listen to the heavenly voice (Hebrews 12).

As Paul gives these fourth and fifth warnings, he counsels: “Therefore strengthen the hands which hang down, and the feeble knees, and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.” Hebrews 12:12–14. This is not referring to physical lameness but to spiritual lameness. In every church today there are people who, because of their inheritance or their home background, are spiritually lame. If a child grows up in a home where he does not receive adequate affection, when he becomes old, he will become a hard-hearted person. There are many hard-hearted people in our churches today; they are spiritually crippled and not able to do what they otherwise could without this handicap.

There are many other ways that a person can be spiritually crippled. If you are hiking and come to a place in the path where a big log has fallen over it, you just climb over the log and continue, but if you have a crippled person along with you, he is stuck right there and cannot go any further. As read before, the apostle Paul says to “make straight paths for your feet,” because there are crippled people in the church, and if you have a lot of these barriers, they will trip up; they won’t be able to make it. He says if you are not crippled, you need to be looking out for the other person, and see to it that that person doesn’t get in trouble because of an unchristlike manner of dealing with each other. Continuing in verses 14 and 15, notice what he said: “Pursue peace with all people, and holiness, without which no one will see the Lord: looking carefully [or pay attention] lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled.”

Obviously, Paul is using symbolic language when he talks about lameness. He is talking about spiritual lameness. The root of bitterness spoken of is not actually the root of some bitter herb that you may have in your garden, but it is symbolic language. The root of bitterness is our words and our feelings. We all communicate our thoughts and our feelings to other people; it is like sowing seed, and our thoughts and our feelings become multiplied.

For example, the great controversy in heaven began with one person; not two, just one. And from that one person there eventually developed a rebellion in heaven. Ellen White is very clear that at one point almost half of the angels were deceived, but some of those who were inclined to join Lucifer did not, resulting in one-third being thrown out of heaven.

How can something develop from just one person to affect one-third of the angels of heaven—billions of intelligences? Sowing seed, through communication of words, thoughts and feelings, easily does it. Ellen White describes it this way: “As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, or of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissention is a seed that will spring up in a ‘root of bitterness’ (Hebrews 12:15), whereby many shall be defiled. And how much larger number will the ‘many’ poison? Thus the sowing of good and evil goes on for time and for eternity.” Christ’s Object Lessons, 85.

The seed does not just reproduce once; it reproduces, and then it reproduces again, then again and again. There was an elderly minister when I was a small lad who had held the office of president of the General Conference of Seventh-day Adventists. At the time there were one-half million Adventists worldwide, and Elder Spicer would tell God’s people that it would be possible to finish God’s work in three months. He said if every Adventist told just one person and that person the next day told another person, and that person the next day told another person, everybody in the world would know the gospel within three months.

That is just an illustration of how things can multiply from our words and acts. Now, the devil is alive and busy, and he wants to inject poison into our families as well as into our churches. How does he accomplish that? “The root of bitterness, envy, distrust, jealousy, and even hatred, which exists in the hearts of some church members, is the work of Satan. Such elements have a poisonous influence upon the church.” Testimonies, vol. 4, 489. If the devil can keep church members holding grudges, he gains much ground. This is a very real problem among God’s people, being unwilling to forgive.

“Satan will be highly pleased to have you cherish an unforgiving spirit instead of drawing together in even cords. But Jesus, Who places a high value upon man, is grieved to see division among brethren.” This Day With God, 121. When this unforgiving spirit is addressed, it is often justified by people saying, You don’t know what they did to me. That may be true, but no matter the cause we are admonished to, “Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you.” Luke 6:27, 28. This is not something that comes easily and requires a change of heart experience on the part of the one who is wronged.

“There are those who cherish a spirit of envy and hatred against their brethren, calling it the Spirit of God. There are those who go up and down as talebearers, accusing and condemning, blackening character, inspiring hearts with maliciousness. They carry false reports to the doors of their neighbors, who, as they listen to the slander, lose the Spirit of God. …

“This sin is worse than the sin of Achan. Its influence is not confined to those who cherish it. It is a root of bitterness, whereby many are defiled. God cannot bless the church till it is purged of this evil that corrupts minds and spirits, the souls of those who do not repent and change their course of action.” The Upward Look, 122.

It is clear that the church cannot be blessed while this is going on. “He who is renewed after the Spirit of Christ will not only love God; he will love his brethren also. Those who make mistakes are to be dealt with according to the directions given in the word of God. ‘Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.’ (Galatians 6:1).” Ibid.

The gospel deals with the wrong. It does not teach us to just overlook and pretend nothing happened. But remember, when you and I were ruined, Jesus came down here to this world, not to condemn us (see John 3:17) but to save us. This is an area in which each of us needs to examine ourselves, and then often, just get over it. Give it to Jesus, casting all your cares upon Him (I Peter 5:7), and get over it. Ask yourself, what kind of spirit do I have when other people do things to me that are wrong? This is not talking about pretending that it didn’t happen.

Jesus came into the world to restore people who had fallen. He is in the restoration business, and let me tell you something else, when somebody falls and Jesus picks them up, and they fall again, He picks them up again. What if they fall a third time? Does He say, “You’re hopeless material, now”? Jesus cast the devils out of Mary Magdalene seven times. I can only imagine what the disciples thought when He was casting the devils out on the fifth and sixth occasions. “Lord, are you never going to give up?” The answer is, “No, I am not going to give up.”

Jesus is in the business of restoring people who have fallen, not just seven times, but hundreds or thousands of times if necessary, and He still helps them to get up. But we are just like Peter. We say, “Lord, how many times should I forgive my brother? Shall I forgive him seven times?” Peter thought that he was being very liberal, but Jesus said not seven times, but seventy times seven.

The devil is trying to inject poison, spiritual poison into every church, and that poison has the same effect whether you know it or not.

“No one should ever permit his mind to get into such a state that he will speak the words prompted by Satan. To accuse the brethren, to discourage them in their work, is to personify Satan and to be his helping hand by putting into the minds of others the evil leaven of criticism.” Bible Training School, June 1, 1903.

That is a heavy denunciation, “to personify Satan.” This refers to any kind of criticism, not just false criticism. Even if the criticism is true, it can still destroy a church. “How long will those who claim to be Christians tolerate the evil of listening to the criticisms of their brethren, and, in turn, communicate these criticisms to others, thus strengthening one another in an evil work?” Ibid.

“Souls are defiled by this root of bitterness and are, through these questioning, murmuring ones, placed where the testimony of reproof which God sends will not reach them.” Testimonies, vol. 4, 230. That is really scary, because it means that when that happens, the testimony of reproof that God sends won’t reach them.

What then should I do if I have been injured, and if I am the one who has been under the receiving end of an injury? If you do not have the grace of God in your hearts, the root of bitterness will spring up in you and many will be defiled. When you feel that you have been dealt an injury, you decide to back off and leave him alone and have nothing more to do with him and just stay separate, but the first thing you do is to tell it to someone else. This is what the Bible calls a root of bitterness. You tell your trouble to everyone but Jesus, and the reason you do this is you do not feel clear in your conscience, so of course, you do not want to tell it to your Saviour. When you spread the report, and the report may be true, you weaken that person’s influence. This can happen to anybody. Children who hear criticism will have no confidence in that person because of what they have heard or overheard.

“If you have misjudged your brother, if you have in the least degree weakened his influence, so that the message which God has given him to bear has been made of little or no effect, your sin does not rest merely with the individual, but you have resisted the Spirit of God; your attitude, your words, have been against your Saviour. Jesus says, ‘Inasmuch as ye have done it unto one of the least of these my brethren, you have done it unto Me’ [Matthew 25:40]. He identifies his interest with that of every human soul, believer or unbeliever. That God Who marks the fall of a sparrow, marks your deportment and your feelings; He marks your envy, your prejudice, your attempt to justify your action in the least matter of injustice.” The Review and Herald, December 16, 1890.

When you feel this way, you are going to make statements, and you are going to weaken that person’s influence, and so they regard him just the way that you do, and by the root of bitterness springing up, many are defiled. “When it is evident that your feelings are incorrect, do you try just as diligently to remove the erroneous impressions as you did to make them?” Ibid.

Jesus regards these things as having been done to Himself. As human beings, we have a tendency to put people in one of two main categories—the bad people or the good people! We can act like a Christian if we are dealing with the good people. But if we are dealing with the people that we consider bad, we justify our actions. Hitler considered the bad people to be the Jews. If he had succeeded in having them all killed, he would have started on the next group that he didn’t like.

A physician once told a story about a patient who was being treated in the emergency room and how the demeanor and the way of caring for the woman completely changed when the nurses found out the woman was a prostitute. She was immediately one of the bad people. The same thing happened in Jesus’ day. There were the good people and the bad people, and the worst of the bad people were the prostitutes and the tax collectors. One of the reasons the Pharisees became so angry at Jesus was that He made them see that the people they called the bad people would be saved where He was not so successful in being able to save them.

In the final reckoning there will be many whom we thought were the bad people who will be saved, and there will also be many people whom we thought were the good people who will be lost. What should I do if I have done an injustice to someone because of my evil speaking about them? It is not enough to confess an incident. The false impression you have made to all the people that you talked to also needs to be corrected. This takes humility to go to the person whom you have harmed and ask for forgiveness and then go to all whom you have talked to and admit your mistake. Ellen White says that you can confess it and by repentance and confession have pardon registered against your name, or you can resist the conviction of the Spirit of God and during the rest of your life, work to make it appear that your wrong feelings and unjust conclusions could not be helped. If you work hard enough, you may be able to persuade everyone if that’s really the case, but you will never be able to persuade the angels or the court of heaven where accurate records are kept.

This is a very serious problem because, “if the root of bitterness springs up, many can be defiled” and it can spread through a whole church. “You tear away the hold their brethren have on them, because you destroy their confidence in them. But do not allow the enemy so to use your tongue; for at the day of final reckoning, God will call you to give an account of your words. Do not exert an influence that will break the hold of any trembling soul from God. Even though you are not treated as you think you should be, do not allow the root of bitterness to spring up; for thereby many will be defiled.” The Voice in Speech and Song, 57.

When Paul and Silas were unfairly put in the stocks, wrongly beaten and thrown into prison and put into shackles, the jailer, who was used to his prisoners cursing and swearing, noticed there was something different about these men. In their discomfort and pain, instead of cursing, they prayed and sang in the hearing of all the prisoners around them. If you were treated unjustly, how would you react?

In The Review and Herald, September 14, 1897, Ellen White wrote, “I beseech all who engage in the work of murmuring and complaining because something has been said or done that does not suit them, and that does not, as they think, give them due consideration, to remember that they are carrying on the very work begun in heaven by Satan.” The devil knows how to do this; he has been doing it for several thousand years, and he is trying to get this going in every church, to destroy us, so we will all be at somebody’s throat, and eventually, of course, it will be our throat. “They are following in his track, sowing unbelief, discord, and disloyalty; for no one can entertain feelings of disaffection, and keep them to himself.” Ibid. Did you get that? She says, “Nobody!” That would include me, and that would include you too. “He must tell others that he is not treated as he should be. Thus they are led to murmur and complain. This is the root of bitterness, springing up, whereby many are defiled.” Ibid.

When we are caught and are forced to recognize our involvement, the temptation is to compare ourselves with others, justifying ourselves, because, after all, everyone is a bit guilty of the same thing! We attempt to distribute the guilt, but this is a deception of the devil.

“To those who have been injured without cause these words of Scripture apply, ‘If it be possible, as much as lieth in you, live peaceably with all men’ [Romans 12:18]. Their failure to live at peace with all men is not due to the course they themselves have pursued, but to the envy, jealousy, and evil surmising of those who have been in the wrong. A division is caused. How shall it be healed? Shall the man that has been sinned against, misjudged, and maligned, be called to give an account? Shall he seek for something in his past course by which he can humiliate himself? Shall he acknowledge himself in the wrong for the sake of making peace?” The Review and Herald, January 16, 1900.

What’s the answer? —No!. It would be wrong for that person to make a confession.

“No. If he has tried to do his duty, and has been patient under abuse, he is not to humble himself to acknowledge that he is guilty. He does the offenders great wrong thus to take the guilt upon his soul, admitting that he has given them occasion for their course of action. This is very pleasing to those who have done the work of the enemy; but heaven’s books record the facts just as they are. Concessions that are not true from the one who has been wrongfully treated gratify the feelings of the carnal heart. The wrongdoers interpret their position as zeal for God, when in truth it is zeal to do the work of the adversary of souls.” Ibid.

“It is a most serious matter to go from house to house, and, under pretense of doing missionary work, scatter the seed of mistrust and suspicion. Such seed speedily germinates, and there is created a distrust of God’s servants. … The word falls upon ears that will not hear, and hearts that will not respond. No earthly or heavenly power can find access to the soul. … A sister or brother in the church planted the evil seed, but who will restore the soul thus imperiled?” The Review and Herald, November 27, 1900.

We need to understand this and not go to somebody and say, “Well, we need to pray for so and so …” and then unload on them that person’s character defects. If you have to talk about somebody’s character defects, talk only to that person; don’t talk to a third party.

In summary, Ellen White says that this root of bitterness is all the result of selfishness, and if selfishness is allowed to develop, it will spring up in a root of bitterness whereby many will be defiled. What is needed is true heart searching. We need to go to the Lord and say, “Lord, I know we are in the time of judgment. Is my heart right?” The feelings that I have toward my wife or my husband, am I willing to go to the judgment bar of God and have those feelings revealed? Is that ok? But not just my wife or my husband; how about the feelings I have toward other people in the church?

On the Day of Judgment, the secrets of all hearts will be revealed. And if there are feelings toward anyone that are not right, it is going to be revealed. Now is the time to go to the Lord and say, “Lord, if I’m blind so that I don’t understand the feelings that I have that are wrong, please, Lord, have mercy on me, and by Your Holy Spirit show me those wrong feelings so that I can get them taken care of now before it is forever too late.”

It is thoughts and feelings combined that make up moral character. The heart is deceitfully wicked, and it is so easy to deceive myself. Lord, is my heart right, or do I have a wrong spirit? Do I need to go to the Lord and say, “Lord, I want my feelings toward this person or that person to be changed”?

We also have the free will not to do that. We can just go on the same until the devil injects enough poison and the church splits or something worse. Looking at our churches today, we wonder why people are not flocking in to worship with us for we have the truth for the last days, the Three Angels’ Messages. “The Spirit of God did not come into our meetings in a more marked manner … because of the dissentions which are allowed to exist among brethren. With some there existed envious and jealous feelings, evil surmising, tale bearing and fault-finding. These were referred to by the apostle as a root of bitterness.” The Signs of the Times, May 6, 1880.

Watch out, so you don’t think you are the children of God when you are actually the children of the devil because of your speech. “Nothing so manifestly weakens a church as disunion and strife. Nothing so wars against Christ and the truth as this spirit.” My Life Today, 276.

“The heart must be cleansed. Wrong-doing is the overflowing of the fountain of an unclean, unconverted heart.” Testimonies for the Church Containing Messages of Warning and Instruction to Seventh-day Adventists, 22.

“There are those who cherish a spirit of envy and hatred against their brethren, calling it the Spirit of God. There are those who go up and down as talebearers, accusing and condemning, blackening character, inspiring hearts with maliciousness. They carry false reports to the doors of their neighbors, who, as they listen to the slander, lose the Spirit of God. Not even the messenger of God, who bears to the people His truth, is spared.

“This sin is worse than the sin of Achan. Its influence is not confined to those who cherish it. It is a root of bitterness, whereby many are defiled. God cannot bless the church till it is purged of this evil that corrupts minds and spirits.” The Upward Look, 122.

Are you willing to say, “Lord, search me. Search my spirit, and see Lord, is there any wicked way in me”?

If you pray that prayer, also pray that you will be ready for a shock when you pray like David, Lord, I want you to search me. David said, “Thou hast possessed my reins.” Psalm 139:13 KJV. That word reins comes from the Hebrew word that means kidneys. In those days, the kidneys were thought to be the focal point or center of the person’s feelings. So David was saying, “Lord, search all my emotions, and know, is there any wicked way; do I have any evil feelings in my heart, in my mind?”

I encourage you to determine, as I am, to pray, day by day about the kind of feelings you have and ask the Lord, “Can I be taken to heaven right now with the feelings that I have, or is there need of change?” When there is unity and the Spirit of Christ in the church, we will see many more people accept the truths we know. Almost every time there is a split in the church or home it has to do with hurt feelings. “When selfishness is cut away from our experience, what a change will be seen in our lives. We shall not then be at variance with one another.” Manuscript Releases, vol. 19, 143.

This subject is so important that on the deathbed of her husband, James, Ellen White asked him point blank, “Do you love Jesus?”

He replied, “Yes, I do.”

She talked to him about that for a long time, about his feelings, then asked again, “Do you love Jesus, or do you have feelings against somebody. If you have feelings against somebody, you are not ready to die.”

“If Satan can get in among the people [and produce] a spirit of criticism, then he is satisfied, for a root of bitterness springs up in these [members] wherewith he will be satisfied.” Sermons and Talks, vol. 1, 39.

Often death gives no warning; if you have ill feelings against anyone, make it right today. Talk to the Lord about it and get rid of that root of bitterness that will cost you eternal life.

“Lord, search my thoughts and my feelings, and impress me by Your Holy Spirit, if I have any wrong feelings toward somebody in my family or somebody in my church.” When Jesus, our Example, went to the cross, He did not have one murmuring feeling or feeling of discontent. If we want to be like Jesus, our feelings and thoughts must also be pure.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.