Hezekiah

Bible Study Guides – Hezekiah

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January 25, 2009 – January 31, 2009

Key Text

“Wherefore let him that thinketh he standeth take heed lest he fall.” I Corinthians 10:12.

Study Help: Prophets and Kings, 331–348; Counsels on Health, 380–382.

Introduction

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps!” Prophets and Kings, 348.

1 What did Hezekiah, son of Ahaz, realize when he became king of Judah? II Chronicles 29:1, 6–10. What were his first reformatory steps? II Chronicles 29:2–5.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.

“In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected; and in this work he earnestly solicited the co-operation of a band of priests and Levites who had remained true to their sacred calling. Confident of their loyal support, he spoke with them freely concerning his desire to institute immediate and far-reaching reforms.” Prophets and Kings, 331.

“Soon Israel would fall completely into the hands of the Assyrians, and be utterly ruined; and this fate would surely befall Judah as well, unless God should work mightily through chosen representatives.” Ibid., 332.

2 What appeal did God direct to Judah repeatedly? Isaiah 31:6. What was the response of the goodly remnant? Micah 7:7–9; II Chronicles 29:16–20, 27–31, 35, 36.

Note: “God had indeed prepared the hearts of the chief men of Judah to lead out in a decided reformatory movement, that the tide of apostasy might be stayed. Through His prophets He had sent to His chosen people message after message of earnest entreaty—messages that had been despised and rejected by the ten tribes of the kingdom of Israel, now given over to the enemy. But in Judah there remained a goodly remnant, and to these the prophets continued to appeal. …

“These and other like messages revealing the willingness of God to forgive and accept those who turned to Him with full purpose of heart, had brought hope to many a fainting soul in the dark years when the temple doors remained closed; and now, as the leaders began to institute a reform, a multitude of the people, weary of the thralldom of sin, were ready to respond.” Prophets and Kings, 333, 334.

3 What prophetic prayer, previously offered at the dedication of the temple, was fulfilled in the reformation of Hezekiah? I Kings 8:33, 34; II Chronicles 7:14.

Note: “The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple. See II Chronicles 7:1. And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there. …

“These promises met abundant fulfillment during the reformation under Hezekiah.” Prophets and Kings, 335.

4 Describe the success of Hezekiah’s reformation. II Chronicles 30:1, 9–13, 21–23, 26, 27.

Note: “The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain.” Prophets and Kings, 337.

5 After the Passover, what further steps marked the genuineness of Hezekiah’s reformation? II Chronicles 31:1, 5, 6. How was his administration described? II Chronicles 31:20, 21; II Kings 18:4–7.

Note: “The reign of Hezekiah was characterized by a series of remarkable providences which revealed to the surrounding nations that the God of Israel was with His people.” Prophets and Kings, 339.

6 When Hezekiah was sick, what message did he receive, and how did God use mercy toward him? II Kings 20:1–7. How did he express gratitude to God? Isaiah 38:9–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

7 Through what sign did God confirm His promise to Hezekiah, and what reaction did this spark in a faraway land? II Kings 20:8–12.

Note: “In the fertile valleys of the Tigris and the Euphrates there dwelt an ancient race which, though at that time subject to Assyria, was destined to rule the world. Among its people were wise men who gave much attention to the study of astronomy; and when they noticed that the shadow on the sundial had been turned back ten degrees, they marveled greatly. Their king, Merodachbaladan, upon learning that this miracle had been wrought as a sign to the king of Judah that the God of heaven had granted him a new lease of life, sent ambassadors to Hezekiah to congratulate him on his recovery and to learn, if possible, more of the God who was able to perform so great a wonder.

“The visit of these messengers from the ruler of a faraway land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

8 What mistake tarnished Hezekiah’s good record? II Chronicles 32:25, 31; Isaiah 39:1–4.

Note: “Pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. … Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation. …

“Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up.’ [II Chronicles 32:25.]” Prophets and Kings, 344–346.

9 What consequences were to follow Hezekiah’s imprudence, and how did he show repentance before God? Isaiah 39:5–8; II Chronicles 32:26.

10 What should we learn from this experience of Hezekiah? I Corinthians 10:12; I Peter 3:15.

Note: “During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried. …

“Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.

“Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? …

“One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. …

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence.” Prophets and Kings, 347, 348.

Additional Reading

“The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion. … Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up.’ [II Chronicles 32:25.]

“The story of Hezekiah’s failure to prove true to his trust … is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.

“Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers?

“What have your friends and acquaintances seen in your house? Are you, instead of revealing the treasures of the grace of Christ, displaying those things that will perish with the using? Or do you, to those with whom you are brought in contact, communicate some new thought of Christ’s character and work? … O that those for whom God has done marvelous things would show forth His praises, and tell of His mighty works. But how often those for whom God works are like Hezekiah—forgetful of the Giver of all their blessings.” Conflict and Courage, 241.

“My dear young friends, do the work that lies nearest at hand. Turn your attention to some humble line of effort within your reach. Put mind and heart into the doing of this work. Force your thoughts to act intelligently on the things that you can do at home. Thus you will be fitting yourself for greater usefulness. Remember that of King Hezekiah it is written: ‘In every work that he began, … he did it with all his heart, and prospered.’ [II Chronicles 31:21.]

“The ability to fix the thoughts on the work in hand is a great blessing. God-fearing youth should strive to discharge their duties with thoughtful consideration, keeping the thoughts in the right channel, and doing their best. They should recognize their present duties, and fulfill them without allowing the mind to wander. This kind of mental discipline will be helpful and beneficial throughout life. Those who learn to put thought into everything they undertake, however small the work may appear, will be of use in the world.” Messages to Young People, 148, 149.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Prophecies of Doom and of Deliverance

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February 8, 2009 – February 14, 2009

Key Text

“Is the Lord’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.” Numbers 11:23.

Study Help: Fundamentals of Christian Education, 355–357; Christ’s Object Lessons, 164–180.

Introduction

“The long-suffering and forbearance of God will be appreciated by those who repent, and God will save them from sin. But those who continue to disobey will receive punishment which is proportionate to their rebellion against the God of heaven.” Sermons and Talks, vol. 1, 221.

1 How was Manasseh punished for his wickedness? II Kings 21:16; II Chronicles 33:9–11. What was the spiritual condition of the people during Manasseh’s reign as compared with that of Hezekiah?

Note: “The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh’s wicked reign, when paganism was revived, and many of the people were led into idolatry. ‘Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen.’ II Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed.

“Yet those evil times were not without witness for God and the right. The trying experiences through which Judah had safely passed during Hezekiah’s reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval.” Prophets and Kings, 381, 382.

2 What should we learn from the punishment and repentance of the apostate king? II Chronicles 33:12, 13; II Peter 3:9.

Note: “In the case of Manasseh the Lord gives us an instance of the way in which He works.

“The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment. What compassionate love has been exercised toward the people of God! The Lord might have cut down in their sins those who were working at cross purposes with Him, but He has not done this. His hand is stretched out still. We have reason to offer thanksgiving to God that He has not taken His Spirit from those who have refused to walk in His way.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1132.

3 What did Isaiah prophesy regarding the Babylonian captivity? Isaiah 39:6. When, why, and how did the Lord allow this to happen? II Chronicles 36:14–20.

Note: “Foremost among those who were rapidly leading the nation to ruin was Zedekiah their king. Forsaking utterly the counsels of the Lord as given through the prophets, forgetting the debt of gratitude he owed Nebuchadnezzar, violating his solemn oath of allegiance taken in the name of the Lord God of Israel, Judah’s king rebelled against the prophets, against his benefactor, and against his God. In the vanity of his own wisdom he turned for help to the ancient enemy of Israel’s prosperity, ‘sending his ambassadors into Egypt, that they might give him horses and much people.’ [Ezekiel 17:15.] …

“To the ‘profane wicked prince’ had come the day of final reckoning. ‘Remove the diadem,’ the Lord decreed, ‘and take off the crown.’ [Ezekiel 21:25, 26.] Not until Christ Himself should set up His kingdom was Judah again to be permitted to have a king.” Prophets and Kings, 450, 451.

4 Although Babylon was thus used as God’s rod of punishment, what was Isaiah shown about this cruel nation? Isaiah 13:19–22. What principle does this teach us?

Note: “The strength of nations, as of individuals, is not found in the opportunities or facilities that appear to make them invincible; it is not found in their boasted greatness. It is measured by the fidelity with which they fulfill God’s purpose.

“An illustration of this truth is found in the history of ancient Babylon. To Nebuchadnezzar the king the true object of national government was represented under the figure of a great tree. …

“But the king failed of recognizing the power that had exalted him. … Instead of being a protector of men, Babylon became a proud and cruel oppressor. The words of Inspiration picturing the cruelty and greed of rulers in Israel reveal the secret of Babylon’s fall and of the fall of many another kingdom since the world began. …

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that it might be seen whether it would fulfill the purpose of ‘the Watcher and the Holy One.’ [Daniel 4:13.] Prophecy has traced the rise and fall of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with nations of less power, history repeated itself. Each had its period of test, each failed, its glory faded, its power departed, and its place was occupied by another.” Education, 175–177.

5 With what words did God promise to deliver His people after their period of chastisement? Isaiah 44:24, 28; 45:1–3, 13.

Note: “More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken.” Prophets and Kings, 551.

6 How was this prophecy fulfilled? Ezra 1:1–4; 6:3–5. What principle should this fact cause us to recall? Numbers 11:23.

Note: “In a written proclamation published ‘throughout all his kingdom,’ [II Chronicles 36:22] Cyrus made known his desire to provide for the return of the Hebrews and for the rebuilding of their temple.” Prophets and Kings, 558.

“The Lord has resources. His hand is on the machinery. When the time came for His temple to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning Himself, and to grant the Jewish people their liberty. And more, Cyrus furnished them the necessary facilities for rebuilding the temple of the Lord. This work began under Cyrus, and his successor carried on the work begun.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1175.

7 With what prophecy did Isaiah make reference to the restoration in Nehemiah’s day and in our day? Isaiah 58:12.

Note: “The spiritual restoration of which the work carried forward in Nehemiah’s day was a symbol, is outlined in the words of Isaiah:

“The prophet here describes a people who, in a time of general departure from truth and righteousness, are seeking to restore the principles that are the foundation of the kingdom of God.” Prophets and Kings, 677, 678.

8 How does this prophecy also refer to our work today, as we are preparing for our Lord’s return? Matthew 17:11; Acts 3:21.

Note: “In the time of the end every divine institution is to be restored. The breach made in the law at the time the Sabbath was changed by man, is to be repaired. God’s remnant people, standing before the world as reformers, are to show that the law of God is the foundation of all enduring reform.” Prophets and Kings, 678.

9 What promise should we ever keep in mind? Isaiah 49:8–11.

Note: “When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.” The Ministry of Healing, 250.

10 As we struggle with the cares of this life, with what promises does God comfort us? Isaiah 49:24, 25; Matthew 6:31–34.

Note: “If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.

“Jesus does not release us from the necessity of effort, but He teaches that we are to make Him first and last and best in everything. We are to engage in no business, follow no pursuit, seek no pleasure, that would hinder the outworking of His righteousness in our character and life. Whatever we do is to be done heartily, as unto the Lord.” Thoughts From the Mount of Blessing, 99.

Additional Reading

“God requires His people to shine as lights in the world. It is not merely the ministers who are required to do this, but every disciple of Christ. Their conversation should be heavenly. And while they enjoy communion with God they will wish to have intercourse with their fellow men in order to express by their words and acts the love of God which animates their hearts. In this way they will be lights in the world, and the light transmitted through them will not go out or be taken away. It will indeed become darkness to those who will not walk in it, but it will shine with increasing brightness on the path of those who will obey and walk in the light.

“The spirit, wisdom, and goodness of God, revealed in His word, are to be exemplified by the disciples of Christ, and are thus to condemn the world. God requires of His people according to the grace and truth given them. All His righteous demands must be fully met. Accountable beings must walk in the light that shines upon them. If they fail to do this, their light becomes darkness, and their darkness is great in the same degree as their light was abundant. Accumulated light has shone upon God’s people; but many have neglected to follow the light, and for this reason they are in a state of great spiritual weakness.

“It is not for lack of knowledge that God’s people are now perishing. They will not be condemned because they do not know the way, the truth, and the life. The truth that has reached their understanding, the light which has shone on the soul, but which has been neglected or refused, will condemn them. Those who never had the light to reject will not be in condemnation. What more could have been done for God’s vineyard than has been done? Light, precious light, shines upon God’s people; but it will not save them unless they consent to be saved by it, fully live up to it, and transmit it to others in darkness. God calls upon His people to act. It is an individual work of confessing and forsaking sins and returning unto the Lord that is needed. One cannot do this work for another. Religious knowledge has accumulated, and this has increased corresponding obligations. Great light has been shining upon the church, and by it they are condemned because they refuse to walk in it. If they were blind they would be without sin. But they have seen light and have heard much truth, yet are not wise and holy. Many have for years made no advancement in knowledge and true holiness. They are spiritual dwarfs. Instead of going forward to perfection, they are going back to the darkness and bondage of Egypt. Their minds are not exercised unto godliness and true holiness.” Testimonies, vol. 2, 122–124.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Pride and Humility

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February 1, 2009 – February 7, 2009

Key Text

“Be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” I Peter 5:5.

Study Help: Prophets and Kings, 349–366; In Heavenly Places, 75.

Introduction

“The pride of Assyria and its fall are to serve as an object lesson to the end of time.” Prophets and Kings, 366.

1 With what reasoning did Hezekiah encourage his people to face the Assyrians? II Chronicles 32:7, 8, first part.

Note: “At the time of Hezekiah’s accession to the throne of Judah, the Assyrians had already carried captive a large number of the children of Israel from the northern kingdom; and a few years after he had begun to reign, and while he was still strengthening the defenses of Jerusalem, the Assyrians besieged and captured Samaria and scattered the ten tribes among the many provinces of the Assyrian realm. The borders of Judah were only a few miles distant, with Jerusalem less than fifty miles away; and the rich spoils to be found within the temple would tempt the enemy to return.

“But the king of Judah had determined to do his part in preparing to resist the enemy; and, having accomplished all that human ingenuity and energy could do, he had assembled his forces and had exhorted them to be of good courage. ‘Great is the Holy One of Israel in the midst of thee’ had been the message of the prophet Isaiah to Judah; and the king with unwavering faith now declared, ‘With us is the Lord our God to help us, and to fight our battles’ Isaiah 12:6; II Chronicles 32:8.” Prophets and Kings, 351.

2 Why was Hezekiah able to put his confidence in God’s help? Isaiah 10:12, 24–27; 14:24–27. How did the people respond to Hezekiah’s appeal? II Chronicles 32:8, last part.

Note: “Nothing more quickly inspires faith than the exercise of faith. The king of Judah had prepared for the coming storm; and now, confident that the prophecy against the Assyrians would be fulfilled, he stayed his soul upon God.” Prophets and Kings, 351.

3 When, to all appearances, the prospects seemed hopeless for Judah, how did the Assyrian officers make things even worse? Isaiah 36:13–20.

Note: “The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea. Confident of victory, the leaders divided their forces into two armies, one of which was to meet the Egyptian army to the southward, while the other was to besiege Jerusalem.

“Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

4 What was the response of the Jews to the taunts of the haughty Assyrian? Isaiah 36:21, 22; 37:1–4. How can we make a practical application of their example?

Note: “When persons meet together for the investigation of points of faith concerning which there is a difference of opinion, the spirit which controls them will be manifested. Those who are standing in defense of truth should be calm and self-possessed. If they have the mind of Christ, they will be kind and courteous. They will not be betrayed into the use of harsh language. They will not regard themselves as infallible, nor look with contempt upon those who differ with them. They will not regard them as enemies, nor meet them with ridicule or jesting.” Gospel Workers, 389. (1892 edition.)

“Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away.” Messages to Young People, 63.

“Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper.” The Acts of the Apostles, 467, 468.

5 What message did God give to Hezekiah through Isaiah? II Kings 19:5–7. How is God willing to help His people today?

Note: “God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity.” Testimonies, vol. 5, 714.

6 During this crisis, what did Isaiah and Hezekiah do? II Chronicles 32:20; II Kings 19:14–19.

Note: “Hezekiah’s pleadings in behalf of Judah and of the honor of their Supreme Ruler were in harmony with the mind of God. Solomon, in his benediction at the dedication of the temple, had prayed the Lord to maintain ‘the cause of His people Israel at all times, as the matter shall require: that all the people of the earth may know that the Lord is God, and that there is none else.’ I Kings 8:59, 60. Especially was the Lord to show favor when, in times of war or of oppression by an army, the chief men of Israel should enter the house of prayer and plead for deliverance.” Prophets and Kings, 359.

7 What reassurance did the Lord send to the king and the people of Judah? II Kings 19:20–22, 28, 34. Since their land had been laid waste, how did God supply their needs? II Kings 19:29.

Note: “The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

8 How did God deliver His people from the Assyrians? II Kings 19:35; II Chronicles 32:21, 22.

Note: “The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them. …

“The rise and fall of the Assyrian Empire is rich in lessons for the nations of earth today. Inspiration has likened the glory of Assyria at the height of her prosperity to a noble tree in the garden of God, towering above the surrounding trees. …

“But the rulers of Assyria, instead of using their unusual blessings for the benefit of mankind, became the scourge of many lands. Merciless, with no thought of God or their fellow men, they pursued the fixed policy of causing all nations to acknowledge the supremacy of the gods of Nineveh, whom they exalted above the Most High. God had sent Jonah to them with a message of warning, and for a season they humbled themselves before the Lord of hosts and sought forgiveness. But soon they turned again to idol worship and to the conquest of the world.” Prophets and Kings, 361–363.

9 In what sense does the fate of Assyria present a general principle for every age? Isaiah 30:27, 28; Proverbs 11:17; 16:18.

Note: “ ‘The pride of Assyria shall be brought down, and the scepter of Egypt shall depart away.’ Zechariah 10:11. This is true not only of the nations that arrayed themselves against God in ancient times, but also of nations today who fail of fulfilling the divine purpose. In the day of final awards, when the righteous Judge of all the earth shall ‘sift the nations’ (Isaiah 30:28), and those that have kept the truth shall be permitted to enter the City of God, heaven’s arches will ring with the triumphant songs of the redeemed.” Prophets and Kings, 366.

10 What practical lessons should we derive from this experience involving Hezekiah, Isaiah, and the Assyrians? I Peter 5:5–7.

Note: “There are many ways in which God can punish, and punishment will surely follow wherever pride is indulged. ‘Pride goeth before destruction.’ [Proverbs 16:18.] Let a man be lifted up by a sense of his own ability, and trust in his human strength, and he will surely be overcome by temptation. God will bring him down. He will teach him his utter weakness, that he may feel his need of divine aid. Let anyone glory in his wisdom or his talents, or in anything but Christ and Him crucified, and he will learn that the Lord alone is to be exalted.” Manuscript Releases, vol. 21, 332, 333.

“When we begin to realize that we are sinners, and fall on the Rock to be broken, the everlasting arms are placed about us, and we are brought close to the heart of Jesus. Then we shall be charmed with His loveliness, and disgusted with our own righteousness. We need to come close to the foot of the cross. The more we humble ourselves there, the more exalted will God’s love appear.” Selected Messages, Book 1, 327, 328.

Additional Reading

“The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. ‘Seest thou,’ he says, ‘how faith wrought with his works, and by works was faith made perfect?’ [James 2:22.] Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.

“There is a belief that is not a saving faith. The Word declares that the devils believe and tremble. The so-called faith that does not work by love and purify the soul will not justify any man. … Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 936.

“I have frequently seen that the children of the Lord neglect prayer, especially secret prayer, altogether too much; that many do not exercise that faith which it is their privilege and duty to exercise, often waiting for that feeling which faith alone can bring. Feeling is not faith; the two are distinct. Faith is ours to exercise, but joyful feeling and the blessing are God’s to give. The grace of God comes to the soul through the channel of living faith, and that faith it is in our power to exercise.

“True faith lays hold of and claims the promised blessing before it is realized and felt. We must send up our petitions in faith within the second veil and let our faith take hold of the promised blessing and claim it as ours. We are then to believe that we receive the blessing, because our faith has hold of it, and according to the Word it is ours. ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. Here is faith, naked faith, to believe that we receive the blessing, even before we realize it. When the promised blessing is realized and enjoyed, faith is swallowed up. But many suppose they have much faith when sharing largely of the Holy Spirit and that they cannot have faith unless they feel the power of the Spirit. Such confound faith with the blessing that comes through faith. The very time to exercise faith is when we feel destitute of the Spirit. When thick clouds of darkness seem to hover over the mind, then is the time to let living faith pierce the darkness and scatter the clouds. True faith rests on the promises contained in the Word of God, and those only who obey that Word can claim its glorious promises. ‘If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.’ John 15:7. ‘Whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ I John 3:22.” Early Writings, 72, 73.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In Times of Crisis

by

November 10, 2012 – November 16, 2012

Key Text

“Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” Psalm 50:15.

Study Help: Prophets and Kings, 349–366; Testimonies, vol. 3, 570–575.

Introduction

“In every emergency, in every time of need, men and women may receive God’s grace and power, and yet there will be no lessening of the supply.” The Signs of the Times, July 26, 1905.

1 JONATHAN

  • In battle against the Philistines, how did God honor the prayer of Jonathan and his armor-bearer? I Samuel 14:1–23.

Note: “God had permitted matters to be … brought to a crisis that He might rebuke the perversity of Saul and teach His people a lesson of humility and faith. Because of Saul’s sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. …

“The armor-bearer, who also was a man of faith and prayer, encouraged the design, and together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

2 GROWTH THROUGH TRIAL

  • For what did the youthful Joseph pray when sold into slavery? Genesis 37:23–28.

Note: “[When taken as a slave] Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

  • How was his prayer answered? Genesis 39:2, 3, 21; 41:39–41; 42:6.

Note: “Joseph’s religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian. No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. He enters into the troubles of his fellow prisoners. He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself. He humbled himself, and the Lord exalted him to special honor.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • What action did Esther take when the Jewish people were faced with a death decree? Esther 3:12–14; 4:10–17. What was the final result? Esther 8:12–17.

3 JEHOSHAPHAT

  • What serious crisis endangered Judah during the reign of Jehoshaphat, and how did the monarch respond? II Chronicles 20:1–13.

Note: “With confidence Jehoshaphat could say to the Lord, ‘Our eyes are upon Thee.’ For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; ‘all Judah stood before the Lord, with their little ones, their wives, and their children’ [II Chronicles 20:13]. Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.” Prophets and Kings, 200.

  • What did God promise through the prophet Jahaziel? II Chronicles 20:14–17.
  • How was this promise fulfilled in a marvelous way? II Chronicles 20:20–30.

Note: “It was a singular way of going to battle against the enemy’s army—praising the Lord with singing, and exalting the God of Israel. This was their battle song. They possessed the beauty of holiness. If more praising of God were engaged in now, hope and courage and faith would steadily increase. And would not this strengthen the hands of the valiant soldiers who today are standing in defense of truth? …

“God was the strength of Judah in this crisis, and He is the strength of His people today. We are not to trust in princes, or to set men in the place of God.” Prophets and Kings, 202.

  • What does God expect of all who rely on His help? Psalms 34:17–19; 50:14, 15.

Note: “Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet.” The Ministry of Healing, 481.

4 DEALING WITH SARCASM

  • What did Hezekiah do with the taunting letter from Sennacherib, king of Assyria? Why was this crisis so serious? II Kings 19:14–19; Isaiah 52:4, 5.

Note: “Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

  • How did God uplift the penitent and cut off the proud? II Kings 19:20–22, 32–37.
  • In Nehemiah’s day, what did the rebuilders of the wall face? Nehemiah 4:1–9.

Note: “The experience of Nehemiah is repeated in the history of God’s people in this time. Those who labor in the cause of truth will find that they cannot do this without exciting the anger of its enemies. Though they have been called of God to the work in which they are engaged, and their course is approved of Him, they cannot escape reproach and derision. They will be denounced as visionary, unreliable, scheming, hypocritical—anything, in short, that will suit the purpose of their enemies. The most sacred things will be represented in a ridiculous light to amuse the ungodly. A very small amount of sarcasm and low wit, united with envy, jealousy, impiety, and hatred, is sufficient to excite the mirth of the profane scoffer. And these presumptuous jesters sharpen one another’s ingenuity, and embolden each other in their blasphemous work. Contempt and derision are indeed painful to human nature; but they must be endured by all who are true to God. It is the policy of Satan thus to turn souls from doing the work which the Lord has laid upon them.” Christian Service, 173, 174.

“If we feel our dangers we shall feel the need of prayer, as did Nehemiah, and like him we shall obtain that sure defense that will give us security in peril.” Testimonies, vol. 3, 572.

5 A PRAYER FOR TODAY

  • What prayers are to be uttered today, and why? Psalm 119:126; Joel 2:17, 18.

Note: “The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation. The papal power has thought to change the law of God by substituting a spurious Sabbath for that of Jehovah; and all through the religious world the false Sabbath is revered, while the true one is trampled beneath unholy feet. But will the Lord degrade His law to meet the standard of finite man? Will He accept a day possessing no sanctity, in the place of His own Sabbath, which He has hallowed and blessed? No; it is on the law of God that the last great struggle of the controversy between Christ and His angels and Satan and his angels will come, and it will be decisive for all the world. This is the hour of temptation to God’s people; but Daniel saw them delivered out of it, every one whose name is written in the Lamb’s book of life.” The Signs of the Times, January 17, 1884.

“God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.” Testimonies, vol. 5, 452, 453.

PERSONAL REVIEW QUESTIONS

1 How was Jonathan used to deliver Israel?

2 What must we remember about how God has delivered His people in times of crisis?

3 How had Jehoshaphat prepared the people to face crisis?

4 How can we deal with worldly rebuke?

5 How can we keep our work for God in focus, with an eye single to His glory?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – King Hezekiah

by

September 13, 2015 – September 19, 2015

Key Text

“Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up.” II Chronicles 32:25.

Study Help: Prophets and Kings, 340–348.

Introduction

“The outlook seemed utterly dark; yet the king could still pray to the One Who had hitherto been his ‘refuge and strength, a very present help in trouble’ (Psalm 46:1).” Conflict and Courage, 240.

1 KING HEZEKIAH PRAYS FOR A MIRACLE

  • What was said of Hezekiah’s reign over Judah? II Kings 18:1–3.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.” Prophets and Kings, 331.

  • What happened to King Hezekiah in the midst of his prosperous reign? II Kings 20:1. How did Hezekiah respond to the prophet’s disheartening message? II Kings 20:2, 3.
  • What message did the prophet bring back to Hezekiah? II Kings 20:4–6.

Note: “Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God’s mercy and protecting care.” Prophets and Kings, 342.

2 HEZEKIAH’S MIRACULOUS BLESSING

  • Since Hezekiah wanted to be sure that the message was from God, what did he ask? II Kings 20:8.

Note: “Like Moses in the land of Midian, like Gideon in the presence of the heavenly messenger, like Elisha just before the ascension of his master, Hezekiah pleaded for some sign that the message was from heaven. …

“Only by the direct interposition of God could the shadow on the sundial be made to turn back ten degrees; and this was to be the sign to Hezekiah that the Lord had heard his prayer. Accordingly, ‘the prophet cried unto the Lord: and He brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz’ (II Kings 20:11).” Prophets and Kings, 342.

  • Through what miracle was the Lord still willing to show His mercy to his servant? II Kings 20:7.

Note: “Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration. It is no denial of faith to co-operate with God, and to place themselves in the condition most favorable to recovery.” The Ministry of Healing, 231, 232.

  • What song did Hezekiah compose in recognition of God’s mercy? Isaiah 38:10–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

3 HEZEKIAH’S FAILURE

  • What mistake did Hezekiah make when he received the ambassadors from Babylon? II Kings 20:12, 13.

Note: “The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • Why does the Lord often allow us to make mistakes as it happened in the case of Hezekiah? II Chronicles 32:25, 31.

Note: “Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts.” Prophets and Kings, 346.

  • What lesson should we learn from the story of Hezekiah’s failure? Proverbs 2:6–11; 11:2; 16:18; 21:2.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. When mind and heart are filled with the love of God, it will not be difficult to impart that which enters into the spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will find expression in words that reveal the character of the heart treasure.” Prophets and Kings, 347, 348.

4 HEZEKIAH FILLED WITH REMORSE

  • As soon as the Babylonian ambassadors left, the Lord sent Isaiah to rebuke Hezekiah for his mistake. What did the prophet say? II Kings 20:16–18.

Note: “To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (II Chronicles 32:25).” Prophets and Kings, 346.

  • Filled with remorse, what did the king say as he humbled himself before the Lord? II Chronicles 32:26; II Kings 20:19.

Note: “The evil seed had been sown and in time was to spring up and yield a harvest of desolation and woe. During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

  • What success as missionaries can we expect if we do not set a good example before others? I Timothy 4:12, 16; Hebrews 12:13.

Note: “Those with whom we associate day by day need our help, our guidance. They may be in such a condition of mind that a word spoken in season will be as a nail in a sure place. Tomorrow some of these souls may be where we can never reach them again. What is our influence over these fellow travelers? …

“One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path.” Prophets and Kings, 348.

“One example is worth more than many precepts.” The Ministry of Healing, 149.

5 WATCHING OUR LIPS AND OUR STEPS

  • What does God expect of every true follower of Christ? James 2:12.
  • What will leave us without excuse before the judgment seat of God? Romans 2:1–3.

Note: “Every day of life is freighted with responsibilities which we must bear. Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. We cannot gather up the thoughts we have planted in human minds. If they have been evil, we may have set in motion a train of circumstances, a tide of evil, which we are powerless to stay.

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence. The true follower of Christ strengthens the good purposes of all with whom he comes in contact. Before an unbelieving, sin-loving world he reveals the power of God’s grace and the perfection of His character.” Prophets and Kings, 348.

PERSONAL REVIEW QUESTIONS

1 What happened to king Hezekiah in the midst of his prosperous reign?

2 After he had earnestly prayed to the Lord, what answer did he receive?

3 What mistake did Hezekiah make when he received the ambassadors from Babylon?

4 What lesson should we learn from the story of Hezekiah’s failure?

5 In order to have success as Christian missionaries, how must we watch our lips and our steps?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Insights from the Book of Isaiah (1) – Hezekiah

by

November 12 – 18

Key Text

“Let him that thinketh he standeth take heed lest he fall” (1 Cor­inthians 10:12).

Study Help: Prophets and Kings, 331–348.

 Introduction

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps!” Prophets and Kings, 348.

Sunday

1  HOPE RENEWED

  • What did Hezekiah, son of Ahaz, realize when he became king of Judah? 2 Chronicles 29:1, 6–9. What were his first steps? 2 Chronicles 29:2–5, 10.

Note: “Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom. The messages of the prophets offered no encouragement to halfway measures. Only by most decided reformation could the threatened judgments be averted.

“In the crisis, Hezekiah proved to be a man of opportunity. No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected.” Prophets and Kings, 331.

  • What appeal did God direct to Judah? Isaiah 31:6. How did the “goodly remnant” respond? Micah 7:7–9; 2 Chronicles 29:16–20, 27–31, 35, 36.

Note: “God had indeed prepared the hearts of the chief men of Judah to lead out in a decided reformatory movement, that the tide of apostasy might be stayed.” Prophets and Kings, 333.

Monday

2  THE JOY OF REFORMATION

  • What prophetic prayer, previously offered at the dedication of the temple, was fulfilled in the reformation of Hezekiah? 1 Kings 8:33, 34; 2 Chronicles 7:14.

Note: “[1 Kings 8:33, 34 quoted.] The seal of divine approval had been placed upon this prayer; for at its close fire had come down from heaven to consume the burnt offering and the sacrifices, and the glory of the Lord had filled the temple. (See 2 Chronicles 7:1.) And by night the Lord had appeared to Solomon to tell him that his prayer had been heard, and that mercy would be shown those who should worship there. …

“These promises met abundant fulfillment during the reformation under Hezekiah.” Prophets and Kings, 335.

  • Describe the success of Hezekiah’s reformation. 2 Chronicles 30:1, 9–13, 21–23, 26, 27.

Note: “The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain.” Prophets and Kings, 337, 338.

  • After the Passover, what further steps marked the genuineness of Hezekiah’s reformation? 2 Chronicles 31:1, 5, 6. How was his administration described? Verses 20, 21; 2 Kings 18:4–7.

Note: “The reign of Hezekiah was characterized by a series of remarkable providences which revealed to the surrounding nations that the God of Israel was with His people.” Prophets and Kings, 339.

Tuesday

3  MERCY AND A MISSION

  • What message came to Hezekiah when he was sick, and how was he shown mercy? 2 Kings 20:1–7. How did he express thanks? Isaiah 38:9–20.

Note: “Restored to his wonted strength, the king of Judah acknowledged in words of song the mercies of Jehovah, and vowed to spend his remaining days in willing service to the King of kings. His grateful recognition of God’s compassionate dealing with him is an inspiration to all who desire to spend their years to the glory of their Maker.” Prophets and Kings, 342.

  • Through what sign did God confirm His promise to Hezekiah, and what reaction did this spark in a faraway land? 2 Kings 20:8–12.

Note: “In the fertile valleys of the Tigris and the Euphrates there dwelt an ancient race which, though at that time subject to Assyria, was destined to rule the world. Among its people were wise men who gave much attention to the study of astronomy; and when they noticed that the shadow on the sundial had been turned back ten degrees, they marveled greatly. Their king, Merodachbaladan, upon learning that this miracle had been wrought as a sign to the king of Judah that the God of heaven had granted him a new lease of life, sent ambassadors to Hezekiah to congratulate him on his recovery and to learn, if possible, more of the God who was able to perform so great a wonder.

“The visit of these messengers from the ruler of a far-away land gave Hezekiah an opportunity to extol the living God. How easy it would have been for him to tell them of God, the upholder of all created things, through whose favor his own life had been spared when all other hope had fled! What momentous transformations might have taken place had these seekers after truth from the plains of Chaldea been led to acknowledge the supreme sovereignty of the living God!” Prophets and Kings, 344.

  • What can we learn from the missionary opportunity God gave Hezekiah? Colossians 4:5; Revelation 3:18, last part.

 Note: “Eyes need to be anointed with the heavenly eyesalve to see and sense their opportunities.” Testimonies, vol. 9, 130.

Wednesday

4  A BIG MISTAKE

  • What mistake tarnished Hezekiah’s good record? 2 Chronicles 32:25, 31; Isaiah 39:1–4.

Note: “Pride and vanity took possession of Hezekiah’s heart, and in self-exaltation he laid open to covetous eyes the treasures with which God had enriched His people. … [Isaiah 39:2 quoted.] Not to glorify God did he do this, but to exalt himself in the eyes of the foreign princes. He did not stop to consider that these men were representatives of a powerful nation that had not the fear nor the love of God in their hearts, and that it was imprudent to make them his confidants concerning the temporal riches of the nation.

“The visit of the ambassadors to Hezekiah was a test of his gratitude and devotion. … [2 Chronicles 32:31 quoted.] Had Hezekiah improved the opportunity given him to bear witness to the power, the goodness, the compassion, of the God of Israel, the report of the ambassadors would have been as light piercing darkness. But he magnified himself above the Lord of hosts. He ‘rendered not again according to the benefit done unto him; for his heart was lifted up’ (verse 25, first part).

“How disastrous the results which were to follow! To Isaiah it was revealed that the returning ambassadors were carrying with them a report of the riches they had seen, and that the king of Babylon and his counselors would plan to enrich their own country with the treasures of Jerusalem. Hezekiah had grievously sinned; ‘therefore there was wrath upon him, and upon Judah and Jerusalem’ (verse 25, last part).” Prophets and Kings, 344–346.

  • What news did Isaiah need to tell Hezekiah—and how did the king show repentance for his imprudence? Isaiah 39:5–8; 2 Chronicles 32:26.

Note: “During his remaining years the king of Judah was to have much prosperity because of his steadfast purpose to redeem the past and to bring honor to the name of the God whom he served; yet his faith was to be severely tried, and he was to learn that only by putting his trust fully in Jehovah could he hope to triumph over the powers of darkness that were plotting his ruin and the utter destruction of his people.” Prophets and Kings, 347.

Thursday

5  ALWAYS READY IN MEEKNESS

  • What should we all learn from Hezekiah’s experience with the Babylonian ambassadors? Psalm 141:3; 1 Corinthians 10:12; 1 Peter 3:15.

Note: “The story of Hezekiah’s failure to prove true to his trust at the time of the visit of the ambassadors is fraught with an important lesson for all. Far more than we do, we need to speak of the precious chapters in our experience, of the mercy and loving-kindness of God, of the matchless depths of the Saviour’s love. …

“Every day, our words and acts are making impressions upon those with whom we associate. How great the need that we set a watch upon our lips and guard carefully our steps! One reckless movement, one imprudent step, and the surging waves of some strong temptation may sweep a soul into the downward path. …

“On the other hand, if by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same beneficial influence over others. Thus hundreds and thousands are helped by our unconscious influence.” Prophets and Kings, 347, 348.

“When the Lord’s voice calls, ‘Whom shall I send, and who will go for Us?’ the Divine Spirit puts it into hearts to respond: ‘Here am I; send me’ (Isaiah 6:8). But bear in mind that the live coal from the altar must first touch your lips. Then the words you speak will be wise and holy words. Then you will have wisdom to know what to say and what to leave unsaid. …

“[1 Peter 3:15 quoted.] Why fear? Fear lest your words should savor of self-importance, lest unadvised words be spoken, lest the words and manner should not be after Christ’s likeness. Connect firmly with Christ and present the truth as it is in Him.” Testimonies, vol. 6, 325.

Friday

 PERSONAL REVIEW QUESTIONS

 1      Why can we be inspired by the proactive approach of Ahaz’s heir?

2      Why was Hezekiah’s reign crowned with joy and success?

3      Besides helping Judah’s king, whom else was God seeking to draw?

4      What did Hezekiah forget when the ambassadors came to visit?

5      When seeking to witness for God, why do we need to be watchful?