A Finished Work—The Method

A very special promise for our time is given in Romans 9:28: “For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.”

The Lord is going to finish His work. In the first article of this series, you may remember that our study concerned the challenge that this presents to us today—the giants and the fortified cities that are in the land even now. In this article, let us look again at the challenge and also at a finished work—the method.

Entering the Promised Land

In the first chapter of the Book of Joshua, we find, in our study of the conquest of the Promised Land, that the children of Israel, having journeyed in the wilderness for 39 additional years, were to enter at last into the Promised Land. God presented the method by which they would finish the work that was given to them.

Notice the Lord’s introduction to Joshua: “Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, [even] to the children of Israel.” Joshua 1:1, 2.

This is the first recorded time that the Lord communicated directly to Joshua. Previously, when the Lord communicated to Moses, Joshua was a minister—a servant or co-worker—with Moses, and had not had that privilege. But now the Lord was communicating directly to Joshua and giving him the methodology he was to follow.

Crossing Jordan

The Lord’s introduction to Joshua was, “Arise, and go over Jordan.” Did the Lord tell him how this was to be done? We do not find it recorded here; we are only given the instruction that the Lord gave: “Moses my servant is dead; now therefore arise, go over this Jordan, and I will be with you.”

Now, humanly speaking, did this make a lot of sense? Was it a good time to ford the Jordan? No! It was flood season! It was springtime, and the Jordan was a raging torrent. Raging torrents are not what someone would want to venture into, yet this was the direction that God gave to Joshua. He did not tell him how it was going to take place; He did not tell him to build a bridge; He did not tell him to go by another route and bypass the Jordan. He said, “Arise, go over this Jordan.”

The Lord expected Joshua to explicitly follow His directions, even when they made no sense. And they did not make any sense! How could a person cross Jordan at this time? The Lord did not try to explain all of the details of how it was going to happen. He wanted Joshua and the children of Israel to manifest faith that if God gave the directions, He would also supply the means for how the task could be accomplished.

In Joshua 3, we read of the children of Israel marching down into Jordan. The priests advanced first, and we may wonder what they were thinking as they started marching down the banks of the Jordan, far in advance of the rest of the congregation, carrying the symbol of the presence of the Lord. As they drew closer and closer to the raging water, what might have been the thoughts going through their minds? Then, as their feet dipped into the torrent, the waters were cut off. (See Joshua 3:13–17.) God called them to explicitly obey His directions and instructions, and they followed His command.

Another Sign of Obedience

“At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.” Joshua 5:2.

After they obeyed the directions to arise and go over this Jordan, the Lord came to Joshua and said, “Now I want you to again circumcise the children of Israel.” Since their rebellion, 39 years before, circumcision had been stopped—postponed to indicate the withdrawal of God’s favor and blessing. God now asked Joshua to obey Him, to follow His directions—not just when they did not make sense but when they hurt as well.

A Battle Plan

“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, [Art] thou for us, or for our adversaries? And he said, Nay; but [as] captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest [is] holy. And Joshua did so.” Joshua 5:13–15.

His directions are recorded in verses 2 and 3 of chapter 6: “And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, [and] the mighty men of valour. And ye shall compass the city, all [ye] men of war, [and] go round about the city once. Thus shalt thou do six days.”

March Around It

Here we learn that even when it does not make sense to us and even when it hurts, the directions which God gives are to be followed, for the Lord Jesus, Captain of the Lord’s host, directs the battle plan. What was the battle plan for the children of Israel to take Jericho? March around it!

Humanly speaking, is it possible to conquer a city by marching around it? Of course it is not. But here we see God asking Joshua and the children of Israel to explicitly obey His directions even when it seemed impossible. Even when it made no sense, He asked them to explicitly obey His directions. Even when it hurt, He asked them to obey His directions, and even when it seemed like an impossibility, He asked that His directions be obeyed.

The children of Israel could have done a number of other things. They could have taken an alternate course. They could have patterned after what the other contemporary armies were doing at the time, but God said, “In order to conquer Canaan, you have to be operating on a different principle than the Canaanites. To conquer Canaan, you have to operate by explicitly following the directions that I give to you.”

Still Applies Today

If the work is going to be finished today, we have to learn the same lessons as they did. We have to learn that the only way the work of God is going to be finished upon the earth today is by explicitly following the directions that He has given in His Word and in the Spirit of Prophecy.

I recently listened to an audiotape of a sermon that was recorded about 30 years ago. The minister who was speaking said that if God could have finished the work by using a plan other than the blueprint He has given, He would have already done it. The only way that the work is going to be finished today is by explicitly following the directions that God has given.

Forget the Side Issues

The devil brings about many traps. In Ellen White’s day, when she was urging and appealing for the church leaders and members to work the cities, a theological issue arose which resulted in a theological debate. There were prominent men on both sides of the question, debating this issue back and forth, and she counseled, “Do not speak about it. Do not worry about it. Work the cities!”

She said, “Wherever we go, we shall find men ready with some side issue.” Manuscript Releases, vol. 6, 245. She continued in telling of a man who had come to her with the message that the world was flat. She did not try to show from the Bible that the earth was round. She did not try to show from science that the earth was round; she referred him to Matthew 28:16–20.

Forget the side issues! Forget those minor theological issues. That is not our work. Those are not the directions God has given to us. God has directed for us to work the cities, to look those giants in the face, and advance as quickly and as aggressively as possible.

Worldly Pattern

Are we following the directions today? Are we studying the directions that God has given for the finishing of His work? A wealth of material is available for our use. There are people who tell us that we need new methods and new ideas, but those new methods and those new ideas need to be based solidly on the directions that God has already given us in His Word and in the Spirit of Prophecy.

We see many around us implementing contemporary methods. They look to other churches and pattern after the world, but the work will never be finished by patterning after the world. Joshua could not pattern after the world. If Joshua had patterned after the world, Jericho would still be standing. Are we patterning after the world today? Are we patterning after the world in our work? Are we patterning after the world in our own lives?

This has been one of the problems throughout the history of God’s people. They pattern after the world, without realizing it, because it is so prevalent around them. For example, consider when Sarah encouraged Abraham to lay with her handmaid, Hagar. It did not seem like such a wrong thing to them, because everyone else was doing it. They were just using then known contemporary methods. But, in doing so, they were not following God’s pattern.

There is nothing wrong with contemporary methods—just as long as they are based upon the Bible and the Spirit of Prophecy. The only way God’s work is going to be finished is if we look at the directions—at the blueprint that God has given—and follow that blueprint. Anything short of this will fail.

Directions Given

Consider briefly some of the directions that God has given to us. In the Book of Colossians, a time is recorded when the work was finished. Paul said that the gospel had been “preached to every creature which is under heaven.” Colossians 1:23. The gospel had been preached to every creature under heaven in a day when there was no Internet, no satellites, no television or radio; there was not even a postal service per se.

Interestingly, when I was in the Democratic Republic of the Congo, I noticed that none of those things—electricity, postal service, etc.—existed there. It was amazing, however, when there were no modern methods of communication, how quickly news traveled. When my travel companions and I arrived in a village, a number of hours away from a larger city, it was only 10 or 20 minutes before a secret service agent was right there to get our names, to register us, and to check out what we were doing. Even though they had no telephone service or other modern modes of communication, notification occurred very rapidly. The “bush telegraph” worked better than some e-mails work today!

“And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles. . . . Therefore they that were scattered abroad went every where preaching the word.” Acts 8:1, 4. The believers were scattered abroad, and they were preaching the Word. Not just the apostles were preaching the Word, but the believers also were preaching.

The Entire Membership

Sometimes it is easy for us to look to ministers or ministries to finish the work, but it is not going to be ministers and ministries alone that are going to finish it. They have a part to play, yes, and they need to be focused on finishing the work and laying broader and more aggressive evangelistic plans, but what finished the work in the days of the apostles, what took the gospel to the entire world at that time was not just the preaching of the apostles, but the sharing of the Word of God by every believer as well. It was people such as Aquila and Priscilla who, ministering at their workplace, led one of their co-workers, Apollos, into a more perfect way. (See Acts 18.)

“The work of God in this earth can never be finished until the men and women comprising our church membership rally to the work and unite their efforts with those of ministers and church officers.” Testimonies, vol. 9, 117.

Are the ministers and the church officers going to finish the work? The work will be finished by the entire membership rallying together, each one playing his or her part to complete the task. If we do not do it, God will use other means to finish the work, and He will finish it without us. The entire membership—that is you and me.

I read a statement recently that said, “I am just a nobody trying to tell everybody about Somebody who can save anybody!” That is what we need to do! We need to be nobodies trying to tell everybody about Somebody who can save anybody. We have a work to do, but until we unite and do what we can—not just in giving out literature, not just in sending our money to those who are doing big projects, but by ourselves personally taking up the work that lies nearest us—we will never finish the work. God will finish it, but He will pass us by.

A Personal Work

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given.” The Great Controversy, 612. [Emphasis supplied.] How many voices? Thousands of voices. It will not just be one or three or ten major evangelists. There will be thousands of voices—the voices of God’s people.

“In visions of the night, representations passed before me [Ellen White] of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest.” Testimonies, vol. 9, 126. [Emphasis supplied.]

This will be personal work. It will be personal voices. All of these other mechanisms—the Internet, television, radio, and satellite—are good, and they play a part in finishing the work, but the work is not going to be finished solely through them. It has to be finished by personal voices, by your voice and by mine.

The work will be finished by personal work. As quoted above, hundreds and thousands will be visiting families and opening the Word of God to them. This means we will be going to our neighbors, to our co-workers, and to our friends, giving them Bible studies.

You and I have a work to do. The only way that the work is going to be finished is if we look those giants in the face, if we look at those challenges and are not diverted by the difficulties. We must study and pray to learn what God’s methods are, what the instructions are that He has given for finishing the work. Then, as the Lord leads us to the area of ministry that He has for each of us and as we do our personal work, His work is going to be finished.

When a fire is lit, not just under the ministers but also under the entire church, God’s work is going to be finished. We need to listen, as did Joshua, for the Captain of the hosts’ voice. Listen to His voice; study the directions He has given, and lift up and do the part that God has given to us to perform. May we be faithful in that work.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

A Finished Work—The March

In previous articles of this series, we have studied about “The Challenge” that a finished work is for us today [December 2005], and “The Method” of finishing the work [January 2006]. Each of God’s people around the world must be involved in the finishing of the work, doing their part through personal testimony and personal witness to those around them. In this article, we will consider “The March” in the Christian’s life.

Jesus said, in John 4:34, “My meat is to do the will of him that sent me, and to finish his work.” If Jesus’ food was to do the will of the One that sent Him and to finish the work, is that our food and drink today—to do the will of Him that has sent us and to finish His work? God is calling us today to partake of this food and drink and to make it our purpose for living.

The first chapters of the Book of Joshua record the experience of the children of Israel as they entered the Promised Land. Uncertainty, fear, and trepidation gripped many of them, because they had been told about the giants in the land. God had given Joshua direction to cross over the Jordan to Canaan, and it was only through explicit obedience to His direction that Canaan was conquered.

Triumphant March

In Joshua 6, very specific directions from the Lord for embattling with and conquering Jericho are recorded. This city was a formidable obstacle in the conquest of the rest of Canaan. In verses 6, 7, and 10, we read: “And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord. And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord.” “And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall [any] word proceed out of your mouth, until the day I bid you shout; then shall ye shout.”

What interesting battle plans! Not since this time have battle plans ever been laid like this. The directions were for a small, armed group to go first, followed by seven priests blowing on seven trumpets. The Ark of the Covenant was to follow the priests, with the entire armed host marching after it. As they marched, they could not be laughing and talking or conversing in any way. The instruction was, “You shall not shout, nor shall you make any noise.” They were to march in silence together for six days.

Then, we know the rest of the story: “And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.” Verse 16. On the seventh day, as they finished that seventh circuit, they were to shout! Oh to have heard that shout!

Obey the Orders

For six days, the entire armed host was silent as it marched around the city, but on the seventh day, the seventh time marching around the city, when the priests blew the trumpets with a loud blast, every person gave a loud shout. The walls of the city came down, and Jericho was conquered without a fight.

Think this through for a moment. Suppose they had decided that it was not that important whether or not they were quiet during the first six days of marching around the city, and they engaged in talking and conversing with their friends. Do you think the victory would have been won? No. What if some were growing weary of the silent marching, so they decided to shout on the fifth lap or the sixth lap around the city? Would the victory have been won? No. Without united effort, without marching in unity, without explicitly following the instruction of God, Jericho would never have been conquered.

In the finishing of our work today, unless we learn as they did to march in unity, the work will not be finished by us. God will use others who will march in unity. A disunited army could not conquer Canaan, and a disunited army is not going to finish the work today.

Imagine how the situation would have unfolded if they had taken the orders from Joshua, which came directly from the Captain of the host of the Lord, and said, “All right, we will march around the city.” And then Ephraim had begun marching around the city clockwise as Judah had begun marching around it counterclockwise. Or perhaps Dan had started at the West Gate while Naphtali had started at the East Gate. Another tribe had started marching at 7:00 a.m., but another group had not gotten started until noon. Perhaps they had greeted one another or had waved to the curious onlookers as they marched. Would the plan have worked? Definitely not.

An army that fights like that is not ready to face any foe. It is very easy for us, as we stand up against sin and against apostasy, to begin standing up against our brethren too, and not march in unity.

Smiting Fellowservants

In Matthew 24, Jesus concludes His message on the signs of the times—what is to precede His coming and what His coming will be like. He tells a parable of two servants—a faithful servant and a wicked servant. Jesus brings, at the end of this discourse of last day events, a very interesting conclusion. Note verses 48 and 49: “But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite [his] fellowservants, and to eat and drink with the drunken.” Is there anything absolutely terrible, any grave sin, we might say, with which this evil servant is condemned? He does not even verbalize it; He just says in his heart, “My Lord is delaying His coming.” And that leads him to smite his fellowservants.

Can we be guilty of this? Is it possible to smite our fellowservants with more than just a fist? A tongue can smite our fellowservants too, can it not? The Lord says, of those who are smiting their fellowservants and of those who are not marching in unity, that their portion is going to be with the hypocrites when He comes. Their portion is going to be weeping and gnashing of teeth, because they did not join the army that was marching shoulder-to-shoulder in conquest of Canaan.

We need to forget our silly differences and pray that the Lord will help us to not be smiting our fellowservants, because anyone that is smiting his fellowservants will not be in the army that is going to finish the work. We need to realize who the enemy really is. The enemy is not one another. The enemy is not those who disagree with us or have different ideas; the enemy is the prince of the unconquered and unwarned world.

One Mind

“Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.” Romans 15:5, 6.

What an amazing passage! It directs that we are to have one mind and one mouth. What do we do with our minds? We think. Our ideas, our thought processes, come from our minds, and here Paul says that we are to have one mind. The church is to have one mind, one purpose, one goal, one mouth. What do we do with our mouths? We speak. We are not to be saying multiple different things. We are to have one mouth, and we are to be speaking one thing.

How can that happen? Philip-pians 2:2 tells us,” Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.” Paul says that we are to “fulfill my joy, be likeminded.” And then he tells us how that is possible. We are to have the same love. We are not going to have the same mind, the same mouth, or march shoulder-to-shoulder until we have the same love. Do we have the same love today?

Brotherly Love

On the first night of one of my trips to the Democratic Republic of the Congo, my travel companions and I discovered that the people whom we were visiting had been preparing a mud hut for us. It was actually quite large. They had gone out of their way to make what we would call a mud mansion. But they were not completely finished with it by the time we arrived. There were not yet any doors on the hut, but we were very tired, only wanting a place to sleep, as we had been traveling for many, many hours by multiple conveyances.

During the night, we were awakened by sounds outside of the hut. Peering outside, we noticed that the kerosene lantern was burning, and there beside it was a brother who had not yet been baptized. He wanted to make sure that we were safe, so he stayed awake the entire night to be a guard for us. When I learned that he had stayed sitting upright in a chair all night just to make sure no one harmed us, I felt so badly for him, but he had love.

This man was baptized while we were there. He had been a member of the Baptist Church. He had discovered a little bit about the Advent message from a sign along the road, and he had received Bible studies. He took the studies back to his church and other Baptist churches, and the members accepted what they learned from the lessons and wanted to know more about the Seventh-day Adventist message. They accepted the Sabbath. He was there at our location as their representative. We were never able to visit the other members, as they were 160 kilometers—about 100 miles—away. We did not have time to walk there, but 15 Baptist churches had sent him to learn more of the Adventist message. One reason God could work in their hearts, I believe, was because they had a love in their hearts for the brethren and for the message.

God is going to work in our churches; the more love and the more unity we have, the more He is going to work with us. Ellen White wrote: “The success of our work depends upon our love to God and our love to our fellowmen. When there is harmonious action among the individual members of the church, when there is love and confidence manifested by brother to brother, there will be proportionate force and power in our work for the salvation of men.” Testimonies to Ministers and Gospel Workers, 188.

March Shoulder-to-Shoulder

We need to march in unity. We need to march shoulder-to-shoulder if we are going to conquer Canaan. So often, though, we think that the method to which God has called us is the only method, and everybody must use that method. We think that anybody who is not doing what we are doing is just not quite as sanctified as we are.

My friends, we need to all march in unity. There is a work to be done in literature work, but literature work alone is not going to finish the work. There is a work to be done in medical missionary lines, but that alone is not going to finish the work, even though it was given for evangelism. It was not just given to educate our churches; it was not just given so we could treat those among our number that become sick.

Do you remember that Loma Linda University used to be called the College of Medical Evangelists? Medical missionary work was given as a part of finishing the work and of evangelism. Ellen White often used an interesting phrase: “gospel medical missionary evangelist.” (See, for instance, Medical Ministry, 56.) The purpose of medical missionary work is to do evangelism. The purpose of literature work is to do evangelism, public evangelism, personal work among the members of the church.

We have to march shoulder-to-shoulder and work together to finish the work, because there are those who will respond to literature work but who will not respond to other work. There are those who will respond to medical missionary work who will not respond to something else. There are those who will respond to public evangelism and personal testimony who will not respond to other methods. God has called us, just as He called the army that was to conquer Canaan. He has called us to march shoulder-to-shoulder.

Achieving Unity

How can we march shoulder-to-shoulder? How can we work together in unity? My favorite sermon titles are the ones that begin with “How”! I like practical things, and we are given some practical counsel regarding unity.

“The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another.” Sons and Daughters of God, 286.

We can be united with one another by striving to be united with Christ.

“The cause of division and discord in families and in the church is separation from Christ. To come near to Christ is to come near to one another. The secret of true unity in the church and in the family is not diplomacy, not management, not a superhuman effort to overcome difficulties—though there will be much of this to do—but union with Christ.” The Adventist Home, 179.

When there is a lack of unity, when there is division, when there is discord, we have to examine our hearts. We individually must ask, “Lord, am I in union with You? Am I the cause of this disharmony? Am I marching in a direction different from the rest of my brethren, or am I marching shoulder-to-shoulder? Am I in union with Christ?”

Another interesting area that we are told will affect unity is also given: “Those who would be overcomers must be drawn out of themselves.” Fundamentals of Christian Education, 207. Do you want to be an overcomer? If we are not overcomers, we are not going to finish the work. If we are not overcomers, we are not going to enter into the Holy City.

Be Overcomers

How can we overcome? How can we be drawn out of ourselves? She says, “The only thing which will accomplish this great work, is to become intensely interested in the salvation of others.” And then she says, “This does not mean that you are to convert men to your way of doing, or to compel them to view things in the same light as you do; but you are to seek to present the truth as it is in Jesus.” Ibid.

Continuing, Ellen White says, “Missionary effort will become more general, and the example of one zealous worker, working in the right direction, will influence others, and they also will go forth to preach the gospel. The missionary spirit will pass from house to house, and the brethren will find something to talk about of more interest than their grievances.” Ibid., 208.

Have you ever been in a church where there are discussions about grievances? If so, it means that there is not enough missionary work being done, because she says that if we had greater missionary work being done, we would not find time to talk about our grievances. We would have more important things to discuss.

She goes on: “They will be interested in displaying the jewels of truth which the Bible contains, and churches will be established, meetinghouses erected, and many will come to the help of the Lord.” And notice what the result will be: “The brethren will be united in bonds of love, and will realize their unity with experienced Christians in all parts of the world, as they are one in their plans, one in the object of their interest.” Ibid. [Emphasis supplied.]

What brings about this unity? It is brought about by union with Christ and an intense interest in the salvation of others and by missionary effort that leads us to forget about talking about grievances and problems in the church. These different things become nothing when we have the goal of a finished work before our eyes.

I am always amazed how this works! Every time a church is involved in active evangelism, there is greater unity than at previous times. I have noticed this played out every year with the youth class at camp meeting. Each time we have gone out door-to-door in the community, the spirit is always different when the young people get back into the van than when they got out. When they return, they are talking about the person they met at one door, and the person that signed up for Bible studies at another, and the literature they gave away. There is a common spirit and more of a unity, just in that van.

That is what we need in our churches. We have to look those giants in the face, and we have to march forward shoulder-to-shoulder, being as aggressive in our work as possible. We have to look at the giants in our hearts and ask the Lord to bring those giants in our hearts down, that we might have a closer unity with Christ and that we, as a church, can march in unity—because God’s work will be finished by His church marching in unity, shoulder-to-shoulder around Jericho.

Cody Francis is currently engaged in public evangelism for Mission Projects International. He also pastors the Remnant Church of Seventh-day Adventist Believers in Renton, Washington. He may be contacted by e-mail at: cody@missionspro.org.

Bible Study Guides – The Conquest of Jericho

November 6, 2011 – November 12, 2011

Key Text

“By faith the walls of Jericho fell down, after they were compassed about seven days.” Hebrews 11:30.

Study Help: Patriarchs and Prophets, 487–493; Testimonies, vol. 4, 156–164.

Introduction

“God works mightily for a faithful people who obey His word without questioning or doubt. The Majesty of heaven, with His army of angels, leveled the walls of Jericho without human aid.” Testimonies, vol. 4, 164.

1 WILL WE BETRAY OR PROTECT?

  • What will be seen more and more as the present truth, which leads to salvation, becomes increasingly unpopular? I John 2:18, 19.

Note: “Whenever persecution takes place, the spectators make decisions either for or against Christ. Because of persecution, many will be offended. The principles of the truth cut directly across their practice, and they will stumble and fall, apostatizing from the faith they once advocated. Many who have professed to love the truth will then show that they have no vital union with the True Vine. They will be cut away, as branches that bear no fruit, and will be bound up with unbelievers, scoffers, and mockers.

“Those who apostatize in time of trial will bear false witness and betray their brethren, to secure their own safety. They will tell where their brethren are concealed, putting the wolves on their track. Christ has warned us of this, that we may not be surprised at the cruel, unnatural course pursued by friends and relatives.” The Review and Herald, December 20, 1898.

  • Instead of betraying the faithful to condemnation and death, what woman in the Bible stood firm to protect the endangered worshipers of Jehovah? Joshua 2:1–7.

2 GOING FORWARD BY FAITH

  • How did Rahab express her faith in the God of Israel, and how were the spies encouraged by this? Joshua 2:8–24.
  • What were the people to keep their eyes on, and why? Joshua 3:1–3.

Note: “The priests obeyed the commands of their leader and went before the people, carrying the ark of the covenant. The Hebrew hosts took up the line of march and followed this symbol of the divine presence.” Testimonies, vol. 4, 157.

  • Describe the miracle that was to inspire the faith of the people. Joshua 3:11–17. What can we learn from this miracle and the way it can apply to us today?

Note: “In the upbuilding of His work the Lord does not always make everything plain before His servants. He sometimes tries the confidence of His people by bringing about circumstances which compel them to move forward in faith. Often He brings them into strait and trying places, and bids them advance when their feet seem to be touching the waters of Jordan. It is at such times, when the prayers of His servants ascend to Him in earnest faith, that God opens the way before them and brings them out into a large place.” The Acts of the Apostles, 357.

  • Why could Joshua face the battle of Jericho with full assurance of faith? Joshua 5:13–15.

Note: “The city of Jericho was devoted to the most extravagant idolatry. The inhabitants were very wealthy, but all the riches that God had given them they counted as the gift of their gods. They had gold and silver in abundance; but, like the people before the Flood, they were corrupt and blasphemous, and insulted and provoked the God of heaven by their wicked works. God’s judgments were awakened against Jericho. It was a stronghold. But the Captain of the Lord’s host Himself came from heaven to lead the armies of heaven in an attack upon the city.” Testimonies, vol. 3, 264.

3 ANGELS OPEN THE WAY

  • Describe the Lord’s method given for the toppling of Jericho. Joshua 6:12–17. How can we be inspired by this?

Note: “The vast army [of Israel] marched solemnly around the devoted walls. All was silent, save the measured tread of many feet, and the occasional sound of the trumpet, breaking the stillness of the early morning. The massive walls of solid stone seemed to defy the siege of men. The watchers on the walls looked on with rising fear, as, the first circuit ended, there followed a second, then a third, a fourth, a fifth, a sixth. What could be the object of these mysterious movements? What mighty event was impending? They had not long to wait. As the seventh circuit was completed, the long procession paused. The trumpets, which for an interval had been silent, now broke forth in a blast that shook the very earth. The walls of solid stone, with their massive towers and battlements, tottered and heaved from their foundations, and with a crash fell in ruin to the earth. The inhabitants of Jericho were paralyzed with terror, and the hosts of Israel marched in and took possession of the city.” Patriarchs and Prophets, 491.

“The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation, and it rested with them to believe or doubt the words of Joshua, to obey the commands given by him in the name of the Lord, or to deny his authority. They could not see the host of angels who attended them under the leadership of the Son of God. They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.

“God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him.” Ibid., 493 (author’s italics).

4 IDOLATRY DEFEATED AND DESTROYED

  • In what sense was this battle such an utter demonstration of faith? Hebrews 11:30. What are we to learn from it?

Note: “As a people we lack faith. In these days few would follow the directions given through God’s chosen servant as obediently as did the armies of Israel at the taking of Jericho. …

“Would those who today profess to be God’s people conduct themselves thus under similar circumstances? Doubtless many would wish to follow out their own plans and would suggest other ways and means of accomplishing the desired end. They would be loath to submit to so simple an arrangement and one that reflected upon themselves no glory save the merit of obedience. They would also question the possibility of a mighty city being conquered in that manner. But the law of duty is supreme. It should hold sway over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy’s camp.

“God will do marvelous things for those who trust in Him. It is because His professed people trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf, that they have no more strength. He will help His believing children in every emergency if they will place their entire confidence in Him and implicitly obey Him. …

“Let the people give up self and the desire to work after their own plans, let them humbly submit to the divine will, and God will revive their strength and bring freedom and victory to His children.” Testimonies, vol. 4, 162–164.

  • What specific directions were given for the procedure once the city was entered? Joshua 6:18–21, 24, 26. What parallel is soon to occur in the time of the end? Revelation 18:1, 2, 7–18, 23.

Note: “God was very particular in regard to Jericho, lest the people should be charmed with the things that the inhabitants had worshiped and their hearts be diverted from God.” Testimonies, vol. 3, 264.

“The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames.” Patriarchs and Prophets, 492.

5 RAHAB

  • How was Rahab cared for? Joshua 6:22, 23, 25.

Note: “All the inhabitants of the city, with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ [Joshua 6:21], were put to the sword. Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies.” Patriarchs and Prophets, 491.

  • What are we to learn from the history of Rahab? Hebrews 11:31; James 2:24, 25.
  • Rahab can be viewed as a symbol of souls who come from wicked circumstances, yet choose to depart from evil to follow the pathway to Heaven. In the Judgment, how does God take into account all the factors of our life? Psalm 87:4–6; Luke 12:48.

Note: “No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.” Prophets and Kings, 369, 370.

PERSONAL REVIEW QUESTIONS

1 Why did God reward the faith of Rahab?

2 How can I better cooperate with the plans of a God whose angels topple obstacles?

3 What distinguishes the conquest of Jericho among the battles of Israelite history?

4 What things in my life may be in need of destruction, just as the idols of Jericho?

5 In my sphere of influence, how can I best serve those who may be sincere Rahabs?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Conquest of Jericho

June 7, 2015 – June 13, 2015

Key Text

“The Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” Joshua 6:2.

Study Help: Patriarchs and Prophets, 487–493.

Introduction

“Jericho [was] a heathen stronghold, the center of the worship of Ashtoreth, vilest and most degrading of all Canaanitish forms of idolatry.” Prophets and Kings, 229.

1 THE CAPTAIN OF THE LORD’S HOST

  • When the Israelites were encamped on the eastern side of the Jordan River, Joshua was seeking the help of the Lord in view of the conquest of Jericho. Who did he see as he arose from prayer? Joshua 5:13–15.

Note: “It was Christ, the Exalted One, Who stood before the leader of Israel.” Patriarchs and Prophets, 488.

  • What instruction did He give him? Joshua 6:2–5. What previous assurances from Christ gave Joshua courage to carry out his mission? Joshua 1:5, 6, 9.

Note: “In obedience to the divine command Joshua marshaled the armies of Israel. … They were simply to make the circuit of the city, bearing the ark of God and blowing upon trumpets. … The ark of God, surrounded by a halo of divine glory, was borne by priests clad in the dress denoting their sacred office. The army of Israel followed, each tribe under its standard. Such was the procession that compassed the doomed city.” Patriarchs and Prophets, 488.

  • On what condition do we have the same comforting assurance today? Matthew 28:20; James 1:5.

2 GOD’S MERCY AND JUSTICE

  • What happened on the seventh day? Joshua 6:15, 16, 20, 21.

Note: “All the inhabitants of the city [of Jericho], with every living thing that it contained, ‘both man and woman, young and old, and ox, and sheep, and ass’ (Joshua 6:21), were put to the sword. … The city itself was burned; its palaces and temples, its magnificent dwellings with all their luxurious appointments, the rich draperies and the costly garments, were given to the flames. That which could not be destroyed by fire, ‘the silver, and the gold, and the vessels of brass and of iron’ (verse 24), was to be devoted to the service of the tabernacle. The very site of the city was accursed; Jericho was never to be rebuilt as a stronghold; judgments were threatened upon anyone who should presume to restore the walls that divine power had cast down. …

“The utter destruction of the people of Jericho was but a fulfillment of the commands previously given through Moses concerning the inhabitants of Canaan.” Patriarchs and Prophets, 491, 492.

  • As the Lord had already demonstrated in the case of Sodom (Genesis 18:32), how did He show again that He does not destroy the righteous with the wicked? Joshua 6:22, 23.

Note: “Only faithful Rahab, with her household, was spared, in fulfillment of the promise of the spies.” Patriarchs and Prophets, 491.

  • What declaration of Jesus shows that there is hope for all sinners on condition of repentance? Matthew 21:28–31; Luke 13:1–5. What assurance does He give them? John 6:37.

Note: “Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon.” Christ’s Object Lessons, 200, 201.

3 GOD’S MERCY AND JUSTICE (CONTINUED)

  • Why was the destruction of Jericho and its inhabitants necessary? Wouldn’t it have been better to try to evangelize them? Genesis 15:13–16; Deuteronomy 9:4; Isaiah 26:10.

Note: “[Deuteronomy 7:2; 20:16 quoted.] To many these commands seem to be contrary to the spirit of love and mercy enjoined in other portions of the Bible, but they were in truth the dictates of infinite wisdom and goodness. …

“The inhabitants of Canaan had been granted ample opportunity for repentance. Forty years before, the opening of the Red Sea and the judgments upon Egypt had testified to the supreme power of the God of Israel. … All these events were known to the inhabitants of Jericho.” Patriarchs and Prophets, 492.

  • How are evangelists warned about the opponents to the truth who are incurably dishonest? Matthew 7:6. How does the apostle Paul admonish us not to waste much time with such people? Titus 3:10, 11.

Note: “[Matthew 7:6 quoted.]

“Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule.” Thoughts from the Mount of Blessing, 129.

  • Why should we be always prepared to give others the benefit of choice? I Samuel 16:7, second part.

Note: “Many choose darkness rather than light because their deeds are evil. But there are those who, if the truth could have been presented in a different manner, under different circumstances, giving them a fair chance to weigh the arguments for themselves and to compare scripture with scripture, would have been charmed by its clearness and would have taken hold upon it.” Testimonies, vol. 3, 426, 427.

4 GOD IS STILL WILLING TO DO GREAT THINGS

  • How was the faith of the people of Israel tested in connection with the miracle that the Lord wrought in Jericho? Hebrews 11:30.

Note: “The Captain of the Lord’s host communicated only with Joshua; He did not reveal Himself to all the congregation. … They might have reasoned: ‘What unmeaning movements are these, and how ridiculous the performance of marching daily around the walls of the city, blowing trumpets of rams’ horns. This can have no effect upon those towering fortifications.’ But the very plan of continuing this ceremony through so long a time prior to the final overthrow of the walls afforded opportunity for the development of faith among the Israelites. It was to be impressed upon their minds that their strength was not in the wisdom of man, nor in his might, but only in the God of their salvation. They were thus to become accustomed to relying wholly upon their divine Leader.” Patriarchs and Prophets, 493.

  • What lesson does this event teach us? John 14:12; I John 5:4.

Note: “As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of this city, but the Captain of the Lord’s host planned that battle in the greatest simplicity, that the Lord God alone should receive the glory and mortals should not be exalted. God has promised us all power.” Christ Triumphant, 136.

“God will do great things for those who trust in Him. The reason why His professed people have no greater strength is that they trust so much to their own wisdom, and do not give the Lord an opportunity to reveal His power in their behalf. He will help His believing children in every emergency if they will place their entire confidence in Him and faithfully obey Him.” Patriarchs and Prophets, 493.

“The greatest victories to the church of Christ or to the individual Christian are not those that are gained by talent or education, by wealth or the favor of men. They are those victories that are gained in the audience chamber with God, when earnest, agonizing faith lays hold upon the mighty arm of power.” Ibid., 203.

  • What warning and promise of Jesus should we always keep in mind? John 15:5, 7.

Note: “Henceforward Christ’s followers were to look upon Satan as a conquered foe. Upon the cross, Jesus was to gain the victory for them; that victory He desired them to accept as their own. ‘Behold,’ He said, ‘I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you’ (Luke 10:19).

“The omnipotent power of the Holy Spirit is the defense of every contrite soul. Not one that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. The Saviour is by the side of His tempted and tried ones. With Him there can be no such thing as failure, loss, impossibility, or defeat; we can do all things through Him who strengthens us. When temptations and trials come, do not wait to adjust all the difficulties, but look to Jesus, your helper.” The Desire of Ages, 490–493.

“We can do nothing of ourselves. In all our helpless unworthiness we must trust in the merits of the crucified and risen Saviour. None will ever perish while they do this. The long, black catalogue of our delinquencies is before the eye of the Infinite. The register is complete; none of our offenses are forgotten. But He who listened to the cries of His servants of old, will hear the prayer of faith and pardon our transgressions. He has promised, and He will fulfill His word.” Patriarchs and Prophets, 203.

“Those who are unwilling to forsake every sin and to seek earnestly for God’s blessing, will not obtain it. But all who will lay hold of God’s promises … will succeed.” Ibid.

PERSONAL REVIEW QUESTIONS

1 When Christ revealed Himself to Joshua, what instruction did He give along with His own assurance?

2 How did the Lord demonstrate His mercy in the destruction of Jericho?

3 With what class of sinner are we warned not to waste much time?

4 How can we obtain our greatest victories as individuals and as a church?

5 What is the secret to overcoming sin in our life?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.