The Pen of Inspiration – Picking Flaws

The enemy is at work with those who have placed themselves in doubt and unbelief; and they are not satisfied only to be there themselves, but all the time they are strengthening others in the same line, and they want others to believe just as they do. From the light God has given me, there never was any new light that came from heaven but that Satan could find something in it to pick at. And so it is with some of the people of today—they will pick at little things. They want the light, but there comes along the enemy just as he did to the men of Nazareth, and although the Spirit of God told them that Jesus was the anointed one and Christ told them what His work was—to break the power of the enemy and let the oppressed go free, to loose the bands of wickedness and to preach the gospel to the poor [see Luke 4:18]—[they remained in doubt and unbelief].

But it seems to me that we do not take these things and learn the lessons from them that we should. Now the unbelieving came up and the devil took advantage of it and began to work, and they began to say among themselves, Who is this? Is not this the son of Joseph and Mary? And just the minute this thought came into their minds they began to work it out. And you know how it worked. They arose right up and laid hold of Christ and led Him to the brow of the hill and were going to destroy Him. Now, there has not been any improvement made in human nature since that time. Human nature is human nature still. If there is any little point where they can divert the mind, they make the most of it. . . .

Open Minds

Now brethren I want to tell you, when the Spirit of God comes into our midst, it will strike the minds that are ready to receive it. But if their minds are not open to receive it, they are all ready to pass judgment upon the messenger and the words spoken. In the place of coming to God and asking Him to give them a new heart and a new mind, that the transforming influence of the grace of God shall be upon them, they commence to find fault and pick flaws. It does not strike them, and it must harmonize with their ideas and they will stand right there until these things are culled out of the way, and they place themselves right there to judge. . . .

I know that while the Spirit of God will make impressions upon human minds, the enemy will come in and make the most of any little thing that it is possible to make and the leaven will begin to work because the devil wants it so. Now brethren and sisters I want to place you on your guard. I want to ask you if you are satisfied with your coldness, your unbelief, your backslidings. Have you not had enough of it? If not, the devil will give you all you desire. We do not want any more.

Know Where We Are

We see that we are in no better condition than the Jewish people. God gave them the clear light that they might stand as His holy, peculiar people. He had given them the prophets, and then Christ Himself came in order that He might present the truth to them. But when His own nation rejected Him, He turned away. He told them, “Ye have ears, but ye hear not, eyes have ye but ye see not.” (cf. Jeremiah 5:21.) Then they inquired, “Are we blind also?” Christ said, “If ye were blind no sin would be attached, but it is because light has come and ye choose darkness rather than light.” (See John 9:14.) Was it a real darkness? No, it was not. The light of truth had shone upon them, but Satan was throwing his blinder before their eyes, and they received it not.

Now brethren, there is a blessing here for you. You may think it strange that I speak to you about these things, but it is my duty. We never want this thing acted over again on God’s earth; and if God gives me strength I will do it. I want you to inquire, How is it with my soul? Will you take the light, or will you stand complaining? It is time we should know where we are. We should have a chance to pray and talk and seek God. What we want is the Lord, and we do not want anything else. But we have it here in these words of Zechariah. Joshua stood before the Lord, and Satan stood there at His right hand to resist him. “The Lord rebuke thee,” He said, “is not this a brand plucked out of the fire?” (Zechariah 3:2.)

Drink Of The Waters

Now here are the people of God and God wants you to be getting ready for the great day of salvation, that you may be getting others ready. He wants you to have a fitting-up, that you may have a message for the people that will cut its way through the fleshy heart, and that you may go crying through the porch and the altar, “Spare thy people, O Lord, and give not thine heritage to reproach.” (Joel 2:17.) Now open your ears to the truth you have had and put away your doubts, unbelief, and Christless surmisings.

God wants you to come and drink of the clear waters of the streams of Lebanon, and when you have drunk yourselves you will want to call others to drink. Convert after convert is presented to me who does not know what it is to have faith in Christ. It seems they are ready to die; there is no light in them; they are dying for the want of God. . . .

Christ, when talking to the people of His time, told them that they had blinded their eyes and closed their ears lest they should see with their eyes and hear with their ears and be converted and He should save them. (See Matthew 13:15.) Light had been given them, but they would not receive it. Darkness was upon them, and they would come and pick the little flaws, and draw the minds of the people away from the solemn truth that was for them. Now, how will it be with us? We do not want to kill ourselves here laboring for you, but will you labor for yourselves? We want to know whether we will have the rich blessing of the Lord resting upon us, and we realize that He sheds His rich light and glory upon us. This is my prayer.

Sermons and Talks, vol. 1, 93−97.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

The Executive Judgment

The Saviour closes His priesthood with the acquittal of His people at His Father’s bar. For the act of God, the Father, in sitting as judge, enables the Son to appear as the advocate of His people, and to obtain decision in their favor. That acquittal involves the virtual condemnation of all others. The last act of the Father in the work of the judgment in Daniel 7 is to crown His Son king, that He may execute its decision. It is at the close of this session, therefore, that our Lord terminates His office of priest-king upon His Father’s throne, and takes His own throne to execute the decision of the Father. For it is the part of the Son to show from the record of the books who have overcome, and to confess the names of such before His Father (Revelation 3:5). It pertains to the Father to give decision that such persons shall have immortality. And the execution of the judgment will consist in making these persons immortal, and in destroying all the rest. The decision of the judgment does therefore rest wholly with the Father. But the execution of the judgment pertains alone to the Son, who is crowned king at His Father’s tribunal for this very purpose.

The distinction between these two relations sustained by the Father and the Son to the work of the judgment is made very plain by our Lord’s words in John 5:22–30. This chapter takes up the judgment work just where the prophecy of Daniel leaves it. The Father having rendered decision, and having anointed His Son king, it pertains to the Son to execute the judgment—a work which He distinctly acknowledges in John 5. In this chapter our Lord uses these remarkable words: “For the Father judgeth no man, but hath committed all judgment unto the Son; that all men should honor the Son, even as they honor the Father.” (Verses 22, 23.)

Now it is certain that God the Father must sit in judgment to fulfill Daniel 7:9, 10. But if we read forward in these words of our Lord to verses 26, 27, we shall see what He means in verse 22.

“For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of man.” Verses 26, 27.

It is therefore not the decision of the judgment, but its execution, that the Father had by promise even then given to His Son. And this execution will be effected, by the accomplishment of the words which follow: “Marvel not at this; for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Verses 28, 29.

That our Lord is simply carrying out the judgment of His Father in the work which He thus performs, is distinctly taught in the next verse: “I can of Mine own self do nothing; as I hear, I judge; and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me.” Verse 30.

Christ’s part of the judgment work is its execution. His work is just, because He first hears the Father’s decision, and then carries it out, doing only the Father’s will in all this work. We conclude this chapter with the following direct proof that the decision of the judgment, which is the Father’s part of the work, is past when our Lord comes again in the clouds of heaven. The execution of the judgment must be preceded by the investigation and decision of the cases which are judged. Now it is distinctly stated that the coming of Christ is to execute the judgment; whence it follows that the decision of the judgment is made by the Father before He sends His Son in the clouds of heaven. Thus we read of His Second Advent: “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.” Jude 14, 15.

The term saints, or holy ones, is applied to angels as well as to men (Daniel 8:13). These ten thousands of His saints are the host of heavenly angels that will escort our Lord on His return to our earth (Matthew 25:31). Enoch does, therefore, distinctly state the object of the Second Advent. It is to execute the judgment. And this fact constitutes a convincing proof that the decision of the judgment precedes our Lord’s return. That event is therefore “the revelation of the righteous judgment of God.” Romans 2:5. And the very act of giving immortality is one part of the work of rendering to every man according to his deeds (Romans 2:6, 7). The judgment of God does, therefore, precede the advent of His Son from heaven.

When the events of Christ’s advent are mentioned in the Scriptures, it is not merely those which happen at the very point when He descends from heaven, but also those which happen in consequence of that event. The execution of the judgment covers more than one thousand years (Revelation 20). But the advent of Christ lies at the foundation of this whole work. And when men find just retribution meted out to them for all their sins, they will surely be convinced of their ungodly deeds and of their hard speeches.

 

The Gathering of the Nations

 

The coming of the Son of man in His glory, attended by all His holy angels (Matthew 25:31), and the riding forth of the King of kings upon the white horse, followed by the armies of heaven, when heaven itself is opened (Revelation 19:11–16), must be one and the same event. When Jude describes the Second Advent, or rather when he quotes Enoch’s description of that event, He says, “Behold, the Lord cometh with ten thousand of His saints, to execute judgment upon all.” Verses 14, 15. Our Lord’s description of this grand event in Matthew 25:31–46, and of the things consequent upon it, relates wholly to the execution of the judgment, and the convincing of the ungodly of all their evil deeds and hard speeches. And it is certain that the revelation of the King of kings, followed by the armies of heaven, is for this very purpose; for it is said (Revelation 19:11), “In righteousness He doth judge and make war.”

It being true that these representations of Christ’s advent are each statements of one and the same event, it is worthy of notice that the chain of events in Matthew 25:31–46, and the chain of events in Revelation 19:11–21, has each, as its second link, the gathering of the nations before Christ. In Matthew 25:32, we have simply the statement of the fact, “And before Him shall be gathered all nations.” But in Revelation 19:19, we have the occasion of this gathering stated: “I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.”

The gathering of the nations mentioned in these two texts must be identical, as each gathering is at the same time as the other, and both are connected with the same event, viz., the advent of Christ. The nature of this gathering is presented in the following passages: “And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” Revelation 16:13, 14.

“And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against Him that sat on the horse, and against His army.” Revelation 19:19.

“Therefore wait ye upon Me, saith the Lord, until the day that I rise up to the prey; for My determination is to gather the nations, that I may assemble the kingdoms, to pour upon them Mine indignation, even all My fierce anger; for all the earth shall be devoured with the fire of My jealousy. For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve Him with one consent.” Zephaniah 3:8, 9.

These texts clearly indicate that the gathering of the nations is effected not by the good angels of God, but by the evil angels of Satan. The mighty working of the devil, even after men have passed the day of grace, is plainly his final desperate struggle before he is bound. This great gathering of the nations is, in the providence of God, for the purpose of pouring on them the fierceness of His wrath in their terrible destruction. The battle of the great day of God Almighty is the very scene of treading the winepress of the wrath of God (Revelation 19:11–15). The central point of this great slaughter is the valley of Jehoshaphat near Jerusalem (Joel 3:2, 9–12). The city (Revelation 14:19, 20) near which this winepress is trodden must, therefore, be old Jerusalem. But the slain of the Lord in the great battle shall be from one end of the earth to the other (Jeremiah 25:30–33).

The separation of the sheep and the goats (Matthew 25:32) must be at the same time as the separation of the wheat and tares (Matthew 13:30, 40, 41); and of the good and bad fishes (Matthew 13:48, 49); and of the wheat and the chaff (Matthew 3:12). This separation of the righteous and the wicked is effected in the manner stated in the following texts: “And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:31. (See also Mark 13:27.)

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17.

But the angels who perform this work, do it under the express order of Christ. Thus we read: “Our God shall come, and shall not keep silence; a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth, that He may judge His people. Gather My saints together unto Me; those that have made a covenant with Me by sacrifice.” Psalm 50:3–5.

And the Saviour, who gives this order, is simply executing the judgment already determined by the Father (John 5:22, 27; Daniel 7:9–14). Indeed, the saints are made immortal before the angels bear them away from our earth; for the sounding of the trumpet is the signal for the angels to descend from Christ to gather His saints (Matthew 24:31). But the saints are changed to immortality in an instant at the sounding of the last trump (1 Corinthians 15:51, 52).

The decision of the judgment has, therefore, been rendered before even the separation of the two classes described in (Matthew 25:32); for the gift of immortality is a part of the righteous judgment of God in rendering to every man according to His deeds. (Romans 1:5–8). And in particular, the resurrection which makes a part of mankind equal to the angels (Luke 20:35, 36), which makes them immortal (1 Corinthians 15:51–54), which shows them to be blessed and holy, and incapable of the second death (Revelation 20:6), and which shows that they were that part of the dead which belonged to Christ (1 Corinthians 15:23; 1 Thessalonians 4:16), this resurrection which our Lord terms the resurrection of the just (Luke 14:14), is, in the expressive language of Paul, declared to be the “justification of life.” Romans 5:18. This free gift of God, which is open to all men, like the gift of grace and righteousness in the previous verse, will be shared by those only who accept the grace and righteousness offered in the gospel, and will only be conferred on them after they have been pronounced just in the judgment; for the change to immortality, which precedes the act of the angels who are sent by Christ to separate the two classes, is demonstrative of the fact that those changed in this manner have already been pronounced just in the decision of the judgment. The resurrection to immortality is, therefore, the “justification of life.” Our Lord does not pronounce the decision of that judgment which He thus begins to execute, until He has conferred upon His saints the gift of immortality. And when He does it, it is in words which imply that the Father has already rendered decision in favor of the saints (Matthew 25:34).

The separation of the sheep and goats is effected by the angels (Matthew 13:49). It must, therefore, be accomplished when the saints are caught up to meet Christ in the air (2 Thessalonians 4:17). The placing of the righteous upon the right hand, and the wicked upon the left, cannot, therefore, have reference to the right and left sides of the Saviour. It must signify the exaltation of the one class in His presence, and the rejection of the other class to shame and final ruin. Even if we place the separation of the two classes at the end of the one thousand years, when all the righteous are within the city, and when all the wicked surround it on every hand, we shall still be compelled to interpret these words as above (Revelation 20:7–9).

Thus we find this term used in many places. At the right hand of the Lord “are pleasures forevermore.” Psalm 16:11. God saves by His right hand those that put their trust in Him (Psalm 17:7). The right hand of the Lord holds up His servants. (Psalm 18:35.) His right hand is used for His saving strength. (Psalm 20:6). The right hand of the Lord gave Canaan to Israel. (Psalm 44:3). Christ is the man of the Father’s right hand. (Psalm 80:17).

And as Christ, at the Father’s right hand, was a joint ruler with His Father upon His throne (Psalm 110:1, 4; Zechariah 6, 12, 13), so the saints, when they are placed at Christ’s right hand, sit down with Him upon His throne, as once He thus sat down upon the throne of His Father, that they may be joint rulers with Him, and may co-operate with Him in the judgment. To sit at the right hand is the highest place of honor in the presence of one greater. Gesenius says: “To sit on the right hand of a king, as the highest place of honor, e.g., spoken of the queen (1 Kings 2:19; Psalm 45:9); of one beloved of the king and vicegerent of the kingdom (Psalm 110:1).”

When the saints enter Christ’s presence they are immortal. They will be like Him, for they “shall see Him as He is.” 1 John 3:2. They will behold His face in righteousness when they awake with His likeness (Psalm 17:15). One of the first events that follows the entrance of the saints into Christ’s presence is thus stated: “For we must all appear before the judgment-seat of Christ; that everyone may receive the things done in His body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5:10.

Though our Lord comes to execute the judgment (John 5:22, 27; Jude 14:15; 2 Timothy 4:1; Matthew 25:31–46; Acts 10:42; 17:31; Psalm 50:3–5), and though He makes His people immortal before He gathers them into His presence (1 Corinthians 15:51, 52; Matthew 24:31; 1 Thessalonians 4:16, 17), yet it is certain that everyone, even of the righteous, shall stand at the judgment-seat of Christ (Romans 14:10). It is not, however, that their cases may be decided for salvation or for perdition, but “that everyone may receive the things done in his body.” Even all the wicked shall stand thus in His presence, that they may receive for their deeds of evil, which have not been repented of, and so neither pardoned nor blotted out. But the wicked will not stand thus before Christ till the resurrection of the ungodly, at the end of the one thousand years. The righteous will appear at Christ’s judgment-seat, that they may receive the reward of well doing; and at a later time all the wicked shall stand in His presence, that they may hear their sentence and receive this just reward. In executing the judgment, our Lord is to reward every man according to his works (Revelation 22:12; Matthew 16:27). Then the Lord, the righteous judge, will give to Paul a crown of righteousness (2 Timothy 4:8). To all His saints He will in like manner give crowns, but of very different brightness (1 Corinthians 15:41, 42), and assign to each a reward proportionate to his labors and responsibilities (Luke 19:15–19).

When the Saviour, in the work of executing the judgment, which has been already determined by the Father, pronounces the heavenly benediction upon His people; He does it in His Father’s name. Thus we read: “Then shall the king say unto them on His right hand, Come, ye blessed of My Father, Inherit the kingdom prepared for you from the foundation of the world; for I was an hungered, and ye gave Me meat; I was thirsty, and ye gave Me drink; I was a stranger, and ye took Me in; naked, and ye clothed Me; I was sick, and ye visited Me; I was in prison and ye came unto Me.” Matthew 25:34–36.

This plainly indicates: (1) That the record of their good deeds has been already examined; (2) that this examination has been made in the Father’s presence, by Whom they have been pronounced innocent, and upon whom His blessing has been conferred. The saints will have boldness in the day of judgment (1 John 4:17), for their sins are all blotted out before the Saviour ceases to act as priest, and they are made immortal before they stand at Christ’s judgment-seat; and when they thus stand before Him, it is not to have decision rendered whether they shall be saved or lost, but it is to hear the Saviour enumerate their good deeds, and to receive from Him their great reward.

When invited to inherit the kingdom, it is said to be prepared for them from the foundation of the world. This cannot signify that they are at once to inherit the new earth, for the new earth cannot exist till the sentence has been passed upon the wicked, and executed upon them, as the lake of fire, where the wicked are punished, is our earth in its final conflagration (2 Peter 3:7–13;Malachi 4:1–3; Proverbs 11:31; Revelation 20:21). Indeed, the new earth can hardly be said to have been prepared from the foundation of the world. But Paradise, which contains the tree of life, and is now in the third heaven (2 Corinthians 12:2–4), was prepared for mankind in their innocency, when the earth itself was founded (Genesis 2:8–15; 3:1–24) and is to be given as a part of the overcomer’s reward, and will be reached by their entrance within the walls of the heavenly Jerusalem (Revelation 2:7; 22:2, 14). The giving of the kingdom to the saints begins with the capital of that kingdom, but will not be finished till they take the kingdom under the whole heaven, to possess it forever, even forever and ever (Daniel 7:18; Revelation 21). The Saviour’s act of giving the kingdom to His saints is a part of the work of executing the decision of the Father respecting His people; for it is the Father’s good pleasure to give them the kingdom (Luke 12:32).

When our Lord was about to leave His disciples to go to His Father, He told them that He would go to prepare a place for them, and would then return and receive them into himself; that where He was they might be also (John 14:2, 3). And on this very occasion He told Peter that he could not follow Him then, but should follow Him afterward; that is, when He should have completed the preparation of the place, He would return for Peter and for all the saints, and they should follow Him thither (John 13:36). Thus it is that our Lord is the forerunner, and His entrance is, therefore, the pledge that His people shall afterward follow Him (Hebrews 6:20). In this connection let us notice I Thessalonians 4:14. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.”

Many read this text as teaching that at the Second Advent Christ will bring the souls of His sleeping saints from heaven. But let it be observed: (1). That heaven is not a place of soul sleeping. (2). That the sleep of the saints is in the dust of the earth (Daniel 12:2. 3). (3). That the sleeping ones cannot be brought from heaven, for they are not there when Christ descends for His people. (4). That they cannot be brought to our earth at that time, for they are at that moment asleep in its dust. (5). The one who brings the saints is God the Father. (6). To bring them, He must do one of two things, either He must come with His Son at the second advent, and take along with Him, as He thus comes, His sleeping saints, or else He brings His saints to Himself by sending His Son to awaken them, and then to take them into His presence. (7). Two reasons forbid the idea that the Father brings the sleeping saints to the earth. One is, that the Father does not come to our earth, but sends His Son (Acts 3:20); and the other is, that the sleepers are not in heaven, but already within the bosom of the earth (Isaiah 26:19). (8). We cannot, therefore, avoid the conclusion that the act of bringing the saints is into His own presence. (9). The saints are to be brought according to a certain example, which is the resurrection of Christ (1 Thessalonians 4:14; Hebrews 13:20). (10). The very act of bringing the saints by God the Father is wrought by sending His Son after them, as described in this chapter, and by this means taking them into His presence. So that this chapter brings to view the great fact taught in our Lord’s promise that He would go into the Father’s presence to prepare a place for His people and then return after them,to take them to this prepared place. So Christ will present His saints unblamable in holiness before His Father as He bears them up with Him to the heavenly Jerusalem (Compare John 14:2, 3; 1 Thessalonians 3:13; 4:14).

That the Saviour takes His people to the house of the Father, the New Jerusalem, immediately after He has made them immortal, and invited them in the Father’s name to share Paradise with him, is further proved by what is said respecting the marriage supper. This is eaten directly after the saints are received into Christ’s presence (Luke 12:36, 37). But the marriage supper must be eaten where the bride is. The saints are the invited guests. But the bride, the Lamb’s wife, is that holy city, the New Jerusalem (Revelation 19:9; 21:2, 9, 10; Galatians 4:26–28; Isaiah 54).

The saints are in the Father’s presence, near the throne of God, when they eat the marriage supper of the Lamb (Revelation 191–9; Luke 12:36, 37; 22:16–18). Our Lord does, therefore, introduce His saints to the holy city, and to the presence of His Father, where they eat the marriage supper, in the kingdom of God. This is the grand celebration of our Lord’s assumption of His own throne and of His royal city, the metropolis of His everlasting kingdom. When this is past, the great work of the judgment upon the wicked remains to be entered upon by Christ and His saints.

 

The Widow and the Unjust Judge

In the last verse of the Gospel of John, it says that in addition to what is written, there are many other things that Jesus did. In fact, he said that if they were all written down, the world itself could not contain the books that could be written.

There were many incidents in the life of Jesus that are recorded, but of the stories that He told and the miracles that He worked, there are seventy-five recorded. In Matthew 9 you can read how He went through all the cities and villages healing people. Ellen White says in the book The Desire of Ages that there were whole villages where you could go without finding one sick person, because Jesus had passed through town and healed every sick person in that town. (See The Desire of Ages, 241.)

I doubt that there is a single village or town of any size in the United States today where there is not a single sick person. The few miracles that are recorded were the ones that the Holy Spirit inspired to write down because of special significance.

In Luke 17, starting at verse 21, Jesus related to His disciples not only the truth about His second coming, but also conditions in the world in the last day just before He would return.

Note that when the Bible was written, there were no chapter and verse divisions, so this account continues into the eighteenth chapter of the Gospel of Luke. Jesus said that in the last days it would be like it was in the days of Noah and in the days of Lot and gives a number of counsels. Luke 17:33 says, “Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.”

Luke 18:2–5 tells the story about a lady whose husband had died, leaving her in debt. Her adversaries had come and taken everything she had, and she was in a position where she did not know how she was going to get it back. It says, “There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ And he would not for a while.” Verses 2–4. The judge persistently repulsed the woman. Again and again she was treated with contempt, and he continually said “No.”

Jesus described the judge as being unrighteous and unjust. The woman was in trouble and needed help, but he refused to help her. In this parable Jesus describes the situation that His children will go through in the last days. The woman did not give up; she persistently kept going back to the judge. Ellen White wrote, “It was Christ who gave the pleading widow courage and determination before the judge.” Christ’s Object Lessons, 175.

Many people at times have been short-circuited by the legal system. This was the widow’s experience. She kept going to the only place that she could go in this world to get help, and though she was continually refused and could not get the help she needed, she just kept asking. Finally, something happened. Luke 18:4 and 5 continue, “Afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ” This judge was selfish, but to save his own reputation he gave in to her demand. He was afraid that if she came too many times, eventually there might be some publicity about this, and his partial one-sided judgment might become open to the public. To save his reputation, though he had no pity or compassion, he decided to avenge her to get rid of her.

This story is not only to demonstrate the kind of legal system that His children will have to deal with, especially in the last days, but also to draw a contrast between this earthly judge and the Judge that we have in heaven. Notice what Jesus said in verses 6–8:

“Then the Lord said, ‘Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?’ ”

This is one of the most striking stories in the Bible about the conditions in the world in the last days just before Jesus comes. Notice how it ends in the last part of verse 8: “Nevertheless, when the Son of Man comes, will He really find faith on the earth?” What is the implication of that statement? Jesus said in Luke 17 that it would be like the days of Noah, and it would be like the days of Lot, and now He says when the Son of Man comes, will He find faith on the earth? Does this text sound like all the world is going to be converted before the Lord comes? No, it sounds like just the opposite. It sounds just like in the days of Noah and in the days of Lot.

Jesus describes our heavenly Father in exactly the opposite way as the unjust judge. The unjust judge would not do anything to help, but verses 7 and 8 of Luke 18 say, “Shall God not avenge His own elect who cry out day and night to Him … I tell you that He will avenge them.” How? “Speedily.”

The widow, having lost her husband, was alone in the world with no one to help her. In the same way, because of the sin of our first parents, all on this planet have lost their connection with God, and we have no means to save our self except through Jesus Christ. Because of the infinite price that has been paid on the cross of Calvary, the elect of God are dear to His heart, and when we are in trouble and make an appeal to God, that appeal will be heard. And it will be answered.

It may not be answered in just the way that we think or expect. There are some experiences where it seems as if our prayers are not being heard or are not being answered, but it is for us to believe by faith. David also went through some similar trying experiences in his life. While being chased and hunted like a wild beast, he came to a point that he was perplexed as to what to do. Whom could he trust? Would somebody else betray him? He had lost confidence in everybody.

“He saw in every man a spy and a betrayer. In a great emergency David had looked up to God with a steady eye of faith, and had vanquished the Philistine giant. He believed in God, he went in His name. But as he had been hunted and persecuted, perplexity and distress had nearly hidden his heavenly Father from his sight.” Patriarchs and Prophets, 657. In this condition, David made some very serious mistakes. But, “Oh, what a God is ours, who deals gently with the erring and manifests His patience and tenderness in adversity, and when we are overwhelmed with some great sorrow!

“Every failure on the part of the children of God is due to their lack of faith. When shadows encompass the soul, when we want light and guidance, we must look up; there is light beyond the darkness.” Ibid.

“God works out His plans, though to human eyes they are veiled in mystery. Men cannot understand the ways of God; and, looking at appearances, they interpret the trials and tests and provings that God permits to come upon them as things that are against them, and that will only work their ruin.” Ibid., 672.

There are many people today who continually have this kind of perplexity. “David looked on appearances, and not at the promises of God. He doubted that he would ever come to the throne. Long trials had wearied his faith and exhausted his patience.” Ibid. David had suffered through long trials, being hunted like a wild beast by the king of Israel for approximately ten years. This, no doubt, felt as if it was going to last forever.

When I first started working at Steps to Life, my family was living in north Texas about 380 miles from the ministry. Because of the long commute, I went home one to three times a month. I remember, after I had done that for over three years, that in my mind I would ask, “Well, Lord, how long am I going to keep doing this?” Now it didn’t happen forever. No trial that you have in this world is going to be forever, though at times it seems that way while you are going through it and you don’t know how you are ever going to get out of the situation. That is also the way it seemed to David, and that is the way it looked to this poor widow. Concerning David, “Long trials had wearied his faith and exhausted his patience.” Ibid.

Remember, this is a story that applies to God’s people in the last days. The widow said to the unjust judge, “Avenge me of my adversary.” Who was her adversary? The word Satan comes from the Hebrew word, saw-tawn. It is an exact transliteration of the Hebrew word that is a name for the devil, which means, your adversary.

As the woman pleaded, God’s children plead and say, “Lord, avenge me of my adversary. I need help and I can’t help myself; I cannot get out of the situation that I am in, and I don’t know how long it is going to go on. Lord, please deliver me from this.”

The Bible says that God will avenge His own elect speedily.

In Zechariah 3, there is a story recorded where Satan stands up to oppose God’s children. He is their adversary and wants to destroy them. Satan does not simply work alone, but he has many agents. When God’s children pray, “Avenge me of my adversary,” their adversary is the devil and his agents. Those agents are the majority of human beings in this world, and they are working out some social conditions that will exist in the last days. James describes this, “Come now, you rich, weep and howl for your miseries that are coming upon you! Your riches are corrupted, and your garments are moth-eaten. Your gold and silver are corroded.” James 5:1–3. This could be translated rusted or cankered. In other words, it is not pure anymore; it has become destroyed.

It “will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.” Verses 3, 4. Sabaoth is a Hebrew word that means hosts, the Lord of hosts, or the Lord of armies. “You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. You have condemned, you have murdered the just [the righteous person]; he does not resist you.” Verses 5, 6.

The situation described here did not exist in the world in 1750. It started in the United States of America with the slave trade. Abraham Lincoln had some interesting things to say about it. He saw the inequity in the workplace and queried if it was right for one man to work for 70 cents a day and for another man in the same company to be making 70 dollars a day.

This is the kind of world that we live in today, full of oppression and extortion so there are some classes in the world that are starving. I have met people in Africa with children, men who have told me that they cannot afford to eat more than one meal a day. In Isaiah 59:14 it says, “Justice is turned back, and righteousness stands afar off; for truth is fallen in the street, and equity cannot enter.” What do you do when, because of the legal system and because of the social system, some become wealthy and others cannot survive? Maybe you are on the short end of the stick and you are in a situation where you do not know how you are going to survive. What will you do?

In Psalm 50:15 it says, “Call upon Me in the day of trouble.” If you and I are going to survive until the end of the world, we are going to have to learn how to pray. When we get into difficulty and there is no way out, we are going to have to learn how to call upon the Lord and to depend upon Him to solve our problem, rather than depending on human beings. The temptation is always to depend on human beings to solve our problem. When we are in difficulty, we think that we need a physician. Physicians, lawyers, or even insurance agents certainly have their place, but the kinds of troubles that God’s people are going to have to deal with in the very last days are not going to be solved by physicians or lawyers or insurance agents.

Those who endure to the end will live by faith. In Hebrews 11:33, 34 it says, “Who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.”

Ellen White comments on this text in Christ’s Object Lessons, 172. She says,

“The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has ‘subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire’—we shall know what it means when we hear the reports of the martyrs who died for their faith—‘turneth to flight the armies of the aliens’ (Hebrews 11:33, 34).”

Remember, when you pray you have an audience in the chamber of the One who is the most high God, who has absolute authority and power over the whole universe. Ellen White said, “We shall know what it means.” In other words, we do not know now; we do not know what it means, but we will know what it means when we hear the reports of the martyrs who died for their faith. There are some texts in the Bible we do not now understand. “By faith they quenched the violence of fire”? We do not know what it means, but she says, we will know what it means when we hear the reports of the martyrs who died for their faith.

In Christ’s Object Lessons, 173, it says, “If we surrender our lives to His service, we can never be placed in a position for which God has not made provision.” Have you surrendered your life to the Lord?

I do not know what situation you are experiencing. I meet a lot of people who describe to me situations that I can scarcely comprehend even after they describe them to me. I do not know what kind of trouble you are facing, but it is impossible that you could be in a situation where God has not made provision to help you.

As long as we are in this world, we are going to have problems on the outside. Jesus wants to come back and take His children out of the world to where there will not be any more trouble. We want to be delivered from the devil’s power. The widow said, “Avenge me of my adversary.” We want to be delivered from the devil’s power that is all around us and is causing so much trouble. But here is the problem. In Christ’s Object Lessons, 174, 175, it says,

“Christ desires nothing so much as to redeem His heritage from the dominion of Satan. But before we are delivered from Satan’s power without, we must be delivered from his power within.”

That is the reason why we are still here. It is not that Jesus does not want to come back and get us out of this place, but before He can deliver us from the devil’s power on the outside, we must first be delivered from the power within. He said, “When you cleanse the cup, first cleanse the inside, then you can clean the outside.” Remember what He said in Matthew 23:28, “That’s the trouble with you Pharisees. You look good on the outside, but inside you are full of all kinds of corruption. You are full of hypocricy and lawlessness.” (Literal translation.) He said to clean up first what’s on the inside; then get the outside clean. Man’s way is always to try to make himself/herself look good on the outside. Keep up the appearance! Whole industries in the world are devoted to glossing over any imperfection in order to make us look good on the outside. But Jesus wants us to look good on the inside. Where is your heart? What is going on in your heart? Are you delivered from Satan’s power within?

Maybe you are troubled because of the power of temptations on the inside, and like David, it just seems as if your patience, your faith, has just been exhausted and there is just nothing left. Some may have prayed for so long for something that they say, “Lord, I cannot keep going.” Keep holding on; there are invisible armies of light and power who attend the meek and lowly ones who believe and claim the promises of God. These angel visitants keep a record of every detail of your life. They know every trial that you are going through.

They are also measuring your character development. Are you getting free from the power of the devil inside? A sure record is kept of any injustice or cruelty that is done whether mental, spiritual, or physical. Paul said, in his letter to the Hebrews, “A little time is going to pass for yet a very little time and then the One who shall come will come and He will not tarry.” Hebrews 10:37, literal translation. But James says, “The husbandman who waits for the precious fruit of the earth has long patience for it, until he receive the early and latter rain. You be patient and establish your hearts, because the coming of the Lord is drawing near.” James 5:7, 8, literal translation.

God is doing a mighty work in the world. He is getting people ready in the midst of all of their troubles. The Bible says that we must, through much tribulation, enter the kingdom of God (Acts 14:22). God is working out a plan in your life to prepare you for heaven. Jesus said, “He will avenge them speedily, though He bear long with them.” Luke 18:7, literal translation.

Because of God’s long forbearance, men have become bold in trampling upon His authority. And they say what the Psalmist said, “Well, does God really know? Does He know what I am doing?” But there is a line beyond which they cannot pass. This also applies to nations. The United States as a nation has gone through a number of crises in the last few years. These crises are increasing both in number and also speed. Nations, families and individuals are in trouble more today than in any time that I can remember. God has often permitted matters to reach a crisis so that His interference might be more marked. We are fast coming to a time when the defiance of God’s law is almost universal. In talking to religious people, they talk as if we have the authority to adjust it. It would be a fearful thing in the Day of Judgment to be asked why liberty was taken to adjust something in His law. That is a question that I do not ever want to be asked.

The time is coming when man will change and adjust the law of God. Ironically, the only part they want to change and adjust is the very heart of the law and the longest commandment in the law. Jesus said it would be easier for heaven and earth to pass away than for a part of a letter to fail (Matthew 5:18). Very soon God is going to say to His children, “Come, my people, enter your chambers, and shut your doors behind you; Hide yourself, as it were, for a little moment, until the indignation is past. For behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity; the earth will also disclose her blood, and will no more cover her slain.” Isaiah 26:20, 21.

The Lord is coming, and when He comes the widow who could not get justice is going to be avenged of her adversary, the devil. The widow represents God’s people, His church, His flock, His fold, who in this world have been destitute, afflicted, and tormented. But the day is coming, the Bible says, when God will be Judge Himself, and when that happens, the decisions of all the unjust judges in the world, whether in the church or the state, will be reversed.

Whatever cross you have borne, whatever loss you have sustained, whatever persecution you have suffered, even if you have lost your life, Jesus is going to recompense you. In Hebrews 11, Moses chose to suffer affliction with the people of God rather than enjoy the pleasures of sin for a season, because he had respect unto the recompense of the reward (verse 25, 26). What is the recompense of the reward? Jesus said, in Matthew 19:29, “Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.”

The story of the widow and the unjust judge is a story from which, when studied, we may find great comfort. Jesus said that God is going to avenge His own elect, speedily. He is going to deliver them and give them a reward for what they have suffered in this world.

Whatever trouble or trial you may be going through right now, I encourage you to cry out to the God of heaven. Remember, prayer moves the arm of omnipotence, and your prayer will not be lost. It may not be answered immediately the way you think, but your prayer will never be lost. It will always be answered.

Commit your life to the Lord, to His service. If you do, you can never be placed in a situation in this world for which God has not made provision. If you commit yourself to Him, He is going to save you. The question is not whether God will hear your prayers. The question is, “When you are in trouble, will you keep praying?”

[Bible texts quoted are NKJV translation, unless noted otherwise.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

The Father As Judge, part 2

God the Father is in His own right the supreme Judge of men and of angels. He proposes to bring all mankind into judgment. Yet this work is only done in part by Himself in person. It is by Jesus Christ that God is to perform the larger part of His immense work. The following proposition is worthy of serious consideration:

God the Father opens the judgment in person, then crowns His Son King and commits the judgment to Him.

“I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of His head like the pure wool; His throne was like the fiery flame, and His wheels as burning fire. A fiery stream issued and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.” Daniel 7:9–14.

The Ancient of Days represents God the Father. That One like the Son of man Who comes to the Ancient of Days is none other than our Lord Jesus Christ. (See Matthew 26:64; Mark 14:61, 62.) It is, therefore, not the Son but the Father who sits in judgment as described in this vision. Those who stand in His presence, either to minister or to wait, are not men but angels. This is a very important fact. Every student of the Bible is aware that the book of Revelation is a wonderful counterpart to the book of Daniel. This very phraseology respecting those in the presence of the Ancient of Days is made use of in the Revelation with the evident design of showing who are the persons intended by Daniel.

Thus, John says: “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands.” Revelation 5:11.

Daniel describes the opening scene of the final judgment. The Father presides as Judge. The angels of God are present as ministers and witnesses. At this tribunal, the Son of man presents Himself to receive the dominion of the world. Here men are not present to witness this part of the judgment, or to behold the coronation of Christ. It is the Father, the Son, and the holy angels who compose this grand assembly. Our Lord cannot act as Judge as long as He ministers as High Priest to make intercession for those who come to God through Him. (See Hebrews 7:24, 25.) Nor can He act as Judge until He is clothed with kingly power; for it is by virtue of His authority as King that He pronounces the decision of the judgment. (See Matthew 25:34, 40.) The coronation of our Lord at the judgment-seat of His Father marks the termination of His priesthood and invests Him with that sovereign authority by which He shall judge the world.

The Judgment Scene of Daniel 7

It is not upon the earth that the Ancient of Days holds the session of the judgment described in Daniel 7.

Those who think that this session of judgment by the Father is to be held upon our earth, understand that the “ten thousand times ten thousand” who stand before Him are the vast multitude of the human family, standing at His bar for judgment. But as this vision represents the Son as coming to the Father when He is thus seated in judgment, it follows that if the Father is already upon this earth judging its inhabitants when the Son of God comes the second time, the Father does not send His Son to the earth, but He comes first; and then the Son comes and joins Him. Yet Peter said of the Father, concerning Christ’s Second Advent, “He shall send Jesus Christ.” Acts 3:20.

It would also follow that instead of the Son of man coming to gather His saints from the four quarters of the earth, He comes to find all mankind gathered at His Father’s bar. But we do know that when the Saviour comes, He shall send His angels with a great sound of a trumpet and shall gather His elect from the four winds, even from the uttermost parts of the earth. (See Matthew 24:31; Mark 13:27; II Thessalonians 2:1.)

But should this difficulty be avoided by adopting the truth that those who stand before the Ancient of Days are angels, as those certainly must be who minister unto Him, it follows that our Lord is coming back to our earth thus preceded by His Father and the holy angels, comes unattended and alone. But this cannot be true; for when Jesus comes again, it will be with all the holy angels. (See Matthew 16:27; 25:31; II Thessalonians 1:7, 8.)

Christ Receives His Kingdom

Again, the Saviour is crowned King at the judgment-seat of the Father. But that judgment-seat cannot be upon our earth, else the Saviour would have to return to this earth to be crowned; whereas He receives His kingdom while absent and returns as King of kings, sitting upon the throne of His glory. (See Luke 19:11, 12, 15; Matthew 25:31; II Timothy 4:1; Revelation 19:11–16.)

It is certain, therefore, that the judgment scene described in Daniel 7 does not take place upon our earth. Indeed, were it true that immediately preceding the descent of the Saviour to our earth, God the Father should Himself descend in His own infinite majesty and summon mankind to His bar and enter into judgment with them, the subsequent advent of Jesus would hardly be taken notice of at all by men. But such is not the truth in this case. (See Matthew 24:29–31; 25:32, 32; Mark 13:26, 27; Luke 21:25–27, 36; I Thessalonians 4:14–18; II Thessalonians 1:7–10.)

This session of the judgment by the Ancient of Days precedes the advent of Christ to our earth.

When the Lord comes again, He is a king seated upon His own throne. (See Matthew 24:31; Luke 19:11, 12, 15; Revelation 19:11–16.) But the tribunal of the Father is the very time and place where His coronation occurs. (See Daniel 7:7–14.) It must then precede His advent.

When He comes the second time, it is “in the glory of His Father.” (See Matthew 16:27; Mark 8:38; Luke 9:26; II Thessalonians 1:7, 8.) But it is when the Father sits in judgment that He gives this glory to His Son. (See Daniel 7:14.) Indeed, the very majesty of the Father as displayed at this tribunal will attend the Son when He is revealed in flaming fire to take vengeance on His enemies. (See II Thessalonians 1:7–10; Matthew 24:30, 31; 25:31.) We are certain, therefore, that the revelation of Christ in His infinite glory is subsequent to that tribunal at which that glory is given to Him.

On this occasion, the Father is Judge in person, and the Son presents Himself to receive the kingdom. But when the Son of man comes to our earth, having received the kingdom, He acts as Judge Himself. (See II Timothy 4:1.) But it is evident that our Lord’s work as judge is at a later point of time than that judgment scene at which the Father presides. We are certain, therefore, that the tribunal of Daniel 7:9–14 precedes the descent of our Lord from heaven. (See I Thessalonians 4:14–18.)

The coming of the Son of man to the Ancient of Days is not the same event as His second advent to our world.

This has been proved already in the examination of other points. Thus, it has been shown from the coronation of Christ that the Second Advent must be at a later time than the Saviour’s act of coming to His Father in Daniel 7:13, 14 to receive the kingdom. Again, to make this the Second Advent, we must have God the Father and the host of His angels here upon our earth when the Saviour comes again. But this, as has been shown, involves the contradiction of the plainest facts. We cannot, therefore, doubt that the coming of Jesus to the Ancient of Days as He sits in judgment is an event preceding His second advent to our earth.

The coming of the Ancient of Days in this vision of Daniel’s is not to this world but to the place of His judgment scene. With regard to the place of this tribunal, we will speak hereafter. We have already proved that this session of the judgment precedes the Second Advent and that it is not held upon our earth. This fact establishes the truthfulness of this proposition.

The destruction of the power represented by the little horn does not take place at the time when the Ancient of Days sits in judgment but at a point still later when the Son of man descends in flaming fire.

We have proved that when our Lord comes to this earth the second time, He comes as King and must, therefore, come from the tribunal of His Father; for at that tribunal, the kingdom is given to Him. But the man of sin, or little horn, is destroyed by the brightness of Christ’s coming. (See II Thessalonians 1:7–10; 2:8.) Whence it follows that the destruction of the papacy is not at the Father’s judgment seat but at the advent of His Son, at a still later point of time. Were it true that the judgment scene of Daniel 7 is opened by the personal revelation of God the Father to the inhabitants of our earth, we may be sure that there would be no man of sin left to be destroyed afterward by the brightness of the coming of our Lord Jesus Christ.

We have already proved that the destruction of the wicked power is when Christ comes to our earth and that He does not thus come till He has first attended in person this tribunal of His Father. To this statement agree the words of Daniel 7:11. “I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” It appears that even while this grand tribunal was in session, the attention of the prophet was called by the Spirit of God to the great words which the horn was speaking. “I beheld then because of the voice of the great words which the horn spake.” But Daniel does not represent his destruction as coming at once even then. He says: “I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” The period of time covered by this “till” is thus filled up: The Son of God comes to His Father’s judgment-seat and receives the dominion, and the glory, and the kingdom, then descends to our earth in flaming fire, like that which comes forth from before His Father, and by the brightness of His advent, destroys the little horn. (See II Thessalonians 1, 2.) It is when our Lord thus comes that this wicked power is given to the burning flame.

War Against the Saints Ended

This is really the very point marked in verses 21 and 22 for the termination of the war against the saints: “I beheld, and the same horn made war with the saints and prevailed against them; until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” But even while the Most High sits in judgment to determine the cases of His saints, the little horn is, according to verse 11, uttering great words against God. When, however, the saints have passed the test of this examination and are counted worthy of the kingdom of God, their Lord, being crowned King, returns to gather them to Himself. It is at this very point of time, the advent of the Lord Jesus, that judgment is given to the saints of the Most High, as is proved by comparing I Corinthians 6:2, 3 with 1 Corinthians 4:5. Thus we have marked again the advent of Christ as a point of time for the destruction of this wicked power.

The destruction of the papacy is not the same event as the taking away of his dominion. (Compare Daniel 7:11 and 26.) The one follows after the sitting of the Ancient of Days in judgment, but the other precedes it by a certain space of time. Yet, if we read the chapter without strict attention, we would be very likely to conclude that not the little horn alone, but each of the first three beasts, had their dominion taken away at the judgment. (See verses 11, 12, 26.) This, however, cannot be. For the dominion of the first beast was taken away by the second, through his life was spared; and so of each one to the last. But the little horn has a special dominion over the saints for “a time and times and the dividing of time,” or 1,260 prophetic days (see verse 25: Revelation 12:6, 14), which is taken away at the end of that period. There remains even then a space of time to “the end,” during which his dominion is consumed and destroyed. He wars against the saints, however, and prevails until the judgment is given to the saints at the advent of Christ (see I Corinthians 4:5; 6:2, 3; Revelation 20:4), when he is given to the burning flames. (See Daniel 7:11; II Thessalonians 2:8.)

Michael Stands

The coronation of Christ at the judgment-seat of the Father is the same event as the standing up of Michael (compare Daniel 7:134, 14; 12:1); for Michael is Christ, and His standing up is His beginning to reign. Michael is the name borne by our Lord as the ruler of the angelic host. It signifies, “He who is like God.” This must be our Lord. (See Hebrews 1:3.) He is called the Archangel. (See Jude 9.) This term signifies prince of angels, or chief of the angelic host. But this is the very office of our divine Lord. (See Hebrews 1). Michael is the great prince that standeth for the children of God. Also He is called our Prince. (See Daniel 10:21: 12:1.)_ But this can be no other than Christ. (See Acts 5:31.)

The standing up of Michael is His assumption of kingly power. (See the use of this term in Daniel 11:2, 33, 4, 7, 20, 21.) But it is Jesus, and not an angel, who takes the throne of the kingdom. (See Daniel 7:13, 14; Psalm 2:6–12.) Our Lord receives His dominion at His Father’s judgment-seat. (See Daniel 7.) A great time of trouble follows, at which Christ delivers everyone found written in the book. This is a plain reference to the examination of the books shown in the previous vision. (Compare Daniel 12:1; 7:9, 10.) This shows that the judgment scene of Daniel 7 relates to the righteous and that it precedes their final deliverance at the advent of Christ.

To Judge or Not to Judge?

“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained by brother.” Matthew 18:15. Many times I have people who come to me when they have a problem with a brother or a sister and say, “You know, Pastor Hector, I am having this problem with this brother; he is doing this, that, and the other.” Do you know that the Spirit of Prophecy tells us that we are not to go to our pastor and talk to him about a problem that we are having with someone else until we have followed Matthew 18? Because I love them, I say, “Time out, my brother. Have you talked to this person yourself, first?” Too often we neglect to do this.

“But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Verse 16. How many of us do this? We claim that we do, but we do not. Let us be honest with ourselves. “And if he shall neglect to hear them, tell it unto the church.” Verse 17. Here are the basic steps of gospel order to deal with clearing up problems between individuals.

Let us suppose that you decide to follow gospel order and you come in love to that brother or that sister and say, “My brother, I want to help you because I have a concern. I saw that you were doing such an such a thing which you should not be doing.” Are you following Matthew 18? If you are going to him in love and in kindness and humility, how do you think that brother is going to respond to you?

I have an open invitation to every member in our church that if they see me doing something wrong; I want them to come and tell me so that I can correct it. Recently I had a brother at Living Waters Church come up to me and say, “Pastor Hector, I saw you do this, and you should not be doing it.” I said, “Thank you for showing me this problem area in my life.” Why should we not do this with one another? We need to stop playing games and be honest with each other.

There are three possible things that could happen to you when you go to a brother as Matthew 18 has commanded us to do. He will thank you from the bottom of his heart because he is sincere about getting ready for the coming of the Lord; or he may say, “You know, I had better stay away from the church because they are watching everything I do.”

The third thing that might happen is that that person may deny that they have a problem. They may be self-deceived into thinking that it is you who has the problem. “Every way of a man is right in his own eyes.” Proverbs 21:2. Then he may tell you, “I know that you came to me in love, brother, but I have to tell you that you are judging me.” And so he takes you to Matthew 7 and says, “’Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?’ (Verses 1–3). Why are you looking at me? Don’t you see what Scripture is saying here? Go solve your own problems before you come talk to me.” Then he dares to read verse 5 to you. “Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.”

Remember, you started out in love and concern for this individual; but now you have offended him. “A brother offended is harder to be won than a strong city: and their contentions are like bars of a castle.” Proverbs 18:19. Have you ever visited a person who is on the other side of the bars? As long as those bars are closed, it is impossible to get through. It is often the same way with the heart of a brother or a sister whom you have offended.

Suppose that this brother now reads to you: “The reason is plain why Christ has said, ‘Judge not;’ for it is natural for man to exalt his own goodness. . . . If we looked upon things in the right light, we should see that we need mercy from Christ every moment, and should render the same to our brethren. Jesus has not placed man upon the judgment-seat; for He knew human nature too well to give man the power to judge and condemn others.” Review and Herald, January 3, 1893. How do you feel now? You are probably feeling very small. And then he continues, “He knew that in their fallible judgment, they would root up some as tares, who were worthy of their sympathy and confidence, and would pass by others who deserved to be dealt with in a decided manner.” Now this is very interesting because when this brother reads this to you, he is going to become a little confused. Did you notice what it said? “He knew that in their fallible judgment, they would root up some as tares, who were worthy of their sympathy and confidence, and would pass by others, who deserved to be dealt with in a decided manner.” [All emphasis supplied.]

Now what does that mean? If we are not supposed to judge, how do we deal with people in a decided manner? We are told, “When there are cases in the church which need to be dealt with decidedly, let the rule of the Bible be carried out. If the influence of erring members has an influence that corrupts others, they should be disfellowshipped; and heaven will ratify the action. It is the work of the enemy to sow tares among the wheat; and there will be men found in the church whose influence, as far as we can discern from outward appearance, is no blessing to the church.” Ibid. Pretty heavy words! It continues, “But even in cases of this character we are to move cautiously; for Christ and heavenly agencies are at work to purify unto Himself a peculiar people, zealous of good works.” Ibid.

What do we do when people are hindering the work? “God has given us our work, and if He has given us a message to bear to His people, those who would hinder us in the work and weaken the faith of the people in its truth and verity are not fighting against the instrument, but against God, and they must answer to Him for the result of their words and actions.” Testimonies, vol. 3, 433.

I want to ask you a question. When Adam and Eve sinned in the garden, did God still love and forgive them? Yes, He did. He provided a plan of salvation for them. If, however, God loved them so much, why did they have to be removed from their original home? Because there are consequences to our actions. “They must answer to Him for the result of their words and actions. All who have spiritual discernment may judge of the tree by its fruits.” Ibid.

Earlier we read that we were not supposed to judge, but now we are being told that we can judge the fruits. You see, it is not left up to me to determine the eternal salvation of an individual; I can never judge anyone and tell that they will not be in heaven. God has not given us the power to do that, but we are to judge the fruits.

How do we judge the fruits of an individual? “The Bible is the standard by which to test the claims of all who profess sanctification. . . . The Bible will be to them ‘profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.’ ‘Ye shall know them by their fruits.’ We need no other evidence in order to judge of men’s sanctification; if they are fearful lest they shall not obey the whole will of God.” Review and Herald, October 5, 1886. Are you confused? The Bible tells us not to judge and now it says that “we need no other evidence in order to judge of men’s sanctification.” My brothers and sisters, all of us are different; but we are supposed to bear the same fruit. Do you get the point?

“Our Lord does not leave us in darkness as to whom to trust. Here is the rule by which to decide; ‘Ye shall know them by their fruits. Do men gather grapes of thorns or figs of thistles? Even so, every good tree bringeth forth good fruit.’” Signs of the Times, October 29, 1885.

We are supposed to give the light to the world. “‘A city that is set on a hill cannot be hid.’ Our thoughts and purposes are the secret springs of action; and hence determine the character. The purpose formed in the heart need not be expressed in word or deed in order to make it a sin, and bring the soul into condemnation. Every thought, feeling, and inclination, though unseen by men, is discerned by the eye of God.” Signs of the Times, March 25, 1886.

We all need to reflect the character of Jesus Christ that men may see our good works. If we will be attentive to Christ’s voice, our characters will be blameless, harmless, and faithful, making us one of the chosen ones. We will be godly, guileless, holy, humble, hungry for righteousness, led by the Spirit, loving, lowly, meek, merciful, pure in heart. Do we have all of these traits of character? If we were to have all of these traits of character, people would not view us in the same light as the rest of the world. We would have the reputation of being Christians.

Unfortunately, most of us have a decidedly different character. The character of the vast majority of people in this world, even of those professing to be followers of Jesus, is one of alienation from God. They are blasphemous, blinded, boastful. Now as you read these characteristics, remember that it is by their fruits that you will know them. They are boastful, conspiring against the saints. They are corrupt, deceitful, disobedient, foolish, fraudulent, hard-hearted, hating the light. They are heady and high-minded, hypocritical, lying, selfish, and stiff-necked.

Now let me ask you something. If you find an individual with these character traits, would you have these people in responsible positions in your church? Why not? Are they exemplifying the character, or fruits of our Saviour, Jesus Christ? The problem today, however, is that we are finding too many people with all of these character traits who think that we, as a people, are not supposed to judge them. They believe that we are supposed to let them get away with anything and still allow them to stand in the desk and deliver a sermon, or take part in Sabbath School, or perform whatever other responsibilities that they may have. It is impossible that it should be this way. We are duty bound to not allow it to. Why? Because by their fruits, we are to know them.

When we refuse to allow such people to continue to function in responsible capacities, are we casting them away? No, we are not. We are merely saying, “We are no longer playing games in this church, my brother or my sister. You go home and put your house in order so that people see something different in you. When we see fruits of the Spirit in you, you can join us once again in this work that we are doing. We will pray for you, and you may join us in church and listen to the sermons. You may be admonished and edified with us, but do not expect to minister to us when we know that you are not demonstrating in your life the fruits of the Spirit.”

Today, we need to understand, my brothers and my sisters, that the Bible and the Spirit of Prophecy tell us to watch the fruits of individuals because it is by their fruits that we are to know them. The next time that you come to an individual about a problem that they have, remember to first do a deep searching of your own heart and ask, “Lord, is there anything in my life that I need to change?”

And, if someone comes to you with something that you are doing wrong, instead of putting them off and refusing to listen, look in the mirror of the Law of God. Most of the time, when someone comes to you and reveals a problem in your life, it is not something that they have fabricated. It is the result of actions that they have seen and things that we have done.

Are you sincere enough to stop and consider what this brother or this sister is bringing to you? Have you come to a place in your Christian experience where you are willing to kneel down and say, “Lord, I know there are problems in my life; please help me; I want to be used in Your service; I cannot continue to go on the way that I am going? How can I go to church and pretend to be something that I am not?” It is time to stop playing games, my brothers and my sisters. This is serious business. And when you are involved in the gospel work, you had better have your house in order. As I mentioned earlier, I made a public request at Living Waters Church that if there is ever a time when I do or say anything that I should not be saying or doing, please come to me and let me know what it is. I want to know about it. And you know, if you do this in your church, the Lord is going to bless your church magnificently.

Consider, how much time do you spend looking at yourself in the mirror in the morning before you leave the house? We all spend a great deal of time making certain that we look the best that we possibly can. Have you put the Law of God in that mirror?

Each morning when we leave our houses, we need to pray to the Lord that He will help us to submit our wills to Him daily so that we can walk in the newness of life. And when someone comes to you, listen to that brother. I do not care who this person is, even if it is a person who is critical all of the time, listen to what he has to say, because maybe there is a fault that you need to see. Never cast away a brother or a sister who comes to you. If they are willing, be willing to kneel down with them, thanking them for coming to you and revealing these things in your life, remembering that we will be known by our fruits.

Editorial – When God Questions Man

When God asks man a question, that man is required to answer. When God asked Adam in the garden of Eden “Where are you” (Genesis 3:9), Adam had to tell the Lord where he was. When God gave Job a science test (Job 38 and 39), Job said, “I am insignificant, what can I reply to you? I lay my hand on my mouth” (Job 40:3, 4, literal translation). After the Lord had finished speaking to Job, he said, “I repent in dust and ashes” (Job 42:6). But in the future the Lord is going to ask all of us to give an account to Him (Romans 14:12).

“The only question asked in the judgment will be, ‘Have they been obedient to My commandments?’ ” Gospel Workers, 315.

“Christ would have all understand that the end of all things is at hand, that the solemn scenes of the final judgment are soon to take place. In that great day, those whose characters the Judge of all the earth can vindicate will stand before the world glorified and honored. …

“The whole world will then receive sentence. Of all the question will be asked, ‘Have you diligently studied the word of God that you might know the will of God, that you might be enabled to understand the difference between sin and righteousness?’ Sad will be the fate of those who would not come to Christ that they might be cleansed from all unrighteousness. Then sinners see the character of God as it is. And they see, too, the sinfulness of the sins that have drawn souls away from Christ, and placed them under the banner of rebellion, to war against Him who gave His life for them.

“Because Christ was one with the Father, equal with Him, He could make an atonement for transgression, and save man—not in his sins, but from his sins. Those who have despised His grace will see what they have lost by treating with contempt the One who humbled Himself to stand at the head of humanity. They hear the words of condemnation, ‘Depart from Me. By your example you have caused many to err. You have led them astray from the commandments in obedience to which they would have found eternal life.’ ” The Upward Look, 272.

Inspired: “Many will say to Me in that day, Lord, ‘Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works?’ And then will I declare to them, ‘I never knew you: depart from Me, you who practice lawlessness’ ” (Matthew 7:22, 23, literal translation).

Keys to the Storehouse – All Things Considered

You and I are walking in the presence of the Judge of the whole earth! “… all things are naked and opened unto the eyes of Him with whom we have to do” (Hebrews 4:13).

Have you considered what the “all things” consist of? Let’s look at a little list that is among the “all things” being viewed by the Judge:

  • Our words
  • Our plans
  • Our meditations
  • The motives of our hearts

“The case of every individual worker is registered in Heaven. Let us consider this.

  • Do we want our light and frivolous remarks heard in the presence of angels and before God?
  • Do we want the words of pride, that exhibit self, left on the books to condemn us in the Judgment?
  • Do we want our plans for self-exaltation written in the unerring records?

Let us ever remember that the Lord, who gave His life for us, is watching with intense interest our course of life, and that angels are witnessing our ways. Seek that singleness of purpose that will lead us to glorify God, and not self. Oh, that each might say when tempted, as did our Lord, ‘The prince of this world cometh, and hath nothing in me’ (John 14:30). …” The Signs of the Times, March 23, 1888.

What will be considered in your case? Will your words, your plans, your meditations give glory to the God of heaven or the god of this world. O that you and I could say as did our Lord, “The prince of this world cometh, and hath nothing in me.”

“Angels will be commissioned to guard you from the devices of the adversary, and to minister to all your needs. And the object of all this abundant solicitude must, on his part, [A] depart from all iniquity, and perfect holiness in the fear of God. [B] He must watch and pray. [C] He must fight the good fight of faith, [D] resist the devil that he may flee from him, and [E] endure hardness as a good soldier of the cross of Christ. He has to wage a constant conflict with unseen foes, and only through Christ can he come off victorious. He must cultivate courage to surmount the difficulties obstructing his pathway, and build up a character of integrity and virtue, representing to the world the character of his Redeemer. …

“We need to be refined, cleansed from all earthliness, till we reflect the image of our Saviour, and become ‘partakers of the divine nature, having escaped the corruption that is in the world through lust’ (2 Peter 1:4). Then we shall delight to do the will of God, and Christ can own us before the Father and before the holy angels as those who abide in Him, and He will not be ashamed to call us brethren.” Ibid.

Heavenly Father: Thank you for the angels You have commissioned to guide me. I need Your grace to keep my words, my plans, my thoughts on the heavenly and not on the worldly. I do not want to walk with the god of this world. I do not want You to be ashamed of me. Help me to fight the good fight of faith and resist the devil in all areas of my life. Amen.