love

I Love You

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From the moment we officially started dating until the day of his death, my husband Roger would tell me or call to tell me he loved me many times a day. He would say, “Have I told you yet today that I love you?” My response was always, “Yes, but you can tell me again.” I imagine that this type of exchange happens quite often between spouses, in many homes every day.

My mother would write me letters or end our phone conversations with, “I love you, Judy, but God loves you more.”

And my mother was right. Just like Roger’s oft-repeated words of love and my mother’s entreaties, God has shown me every day, in multiple ways, just how much He loves me. In the good times and the bad, even in the times when I had no interest in Him, His eye stayed focused on me, His love never wavering.

“Wherever we turn, we hear the voice of God and behold His handiwork. From the solemn roll of the deep-toned thunder and old ocean’s ceaseless roar, to the glad songs that make the forests vocal with melody, nature’s ten thousand voices speak His praise. In earth and sea and sky, with their marvelous tint and color, varying in gorgeous contrast or blended in harmony, we behold His glory. The everlasting hills tell of His power. The trees that wave their green banners in the sunlight, and the flowers in their delicate beauty, point to their Creator. The living green that carpets the brown earth tells of God’s care for the humblest of His creatures. The caves of the sea and the depths of the earth reveal His treasures. He who placed the pearls in the ocean and the amethyst and chrysolite among the rocks is a lover of the beautiful. The sun rising in the heavens is a representative of Him who is the life and light of all that He has made. All the brightness and beauty that adorn the earth and light up the heavens speak of God.

“Shall we, then, in the enjoyment of His gifts, forget the Giver? Let them rather lead us to contemplate His goodness and His love. Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and living fountains, the shining city and the white-robed singers, of our heavenly home—that world of beauty which no artist can picture, no mortal tongue describe. ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ 1 Corinthians 2:9.” Child Guidance, 53, 54

“ ‘I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.’ John 17:23. It seems almost too good to believe that the Father can and does love any member of the human family as He loves His Son. But we have the assurance that He does, and this assurance should bring joy to every heart, awakening the highest reverence, and calling forth unspeakable gratitude. God’s love is not uncertain and unreal, but a living reality.” Manuscript Releases, Vol. 18, 332

“All that is good and lovely and beautiful in this world speaks to [us] of the love of our heavenly Father. The character of God [we] may discern in His created works.”
Child Guidance, 54

The Basic Principles of God’s Kingdom

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“Jesus came to this earth … to show us how to live so as to secure life’s best results.” The Ministry of Healing, 365

One of the most foundational principles of the great controversy between Christ and Satan is that the law of God is so basic, so fundamental, that it cannot be changed. It existed when Adam and Eve were created and it will last forever and will never be changed.

“And it is easier for heaven and earth to pass away than for one tittle of the law to fail.” Luke 16:17

Not a Tittle

The word tittle comes from the Latin and was used to distinguish the letter i from the strokes of other letters nearby. Hence the word means the dot above the lowercase i or j. The Greek word for tittle is keraia, a diacritic (an accent sign) used in Greek writing meaning a hook or serif that looks similar to an apostrophe. The Hebrew letter daleth is made with two strokes of the pen. The tiny extension of the roof line of the letter is a tittle .

Luke 16:17 is one of the strongest statements in the whole of Scripture regarding the permanency of God’s law.

Think about this text. Jesus Himself is speaking. But, you might say, “There are a lot of texts spoken by Jesus in the Bible.” Jesus is the Creator. Just imagine how He created the entire universe and upholds all things by the word of His power (Hebrew 1). And when the Creator says that God’s law will never be changed, then we can be confident that nothing, not one word, not one dot of a letter will be changed.

God’s government has a foundation. The Bible tells us what that foundation is. We find it in the book of Psalms.

“Righteousness and justice are the foundation of Your throne.” Psalm 89:14, first part

“For all Your commandments are righteousness.” Psalm 119:172, last part

Paul says, “Therefore the law is holy, and the commandment holy and just and good.” Romans 7:12

The words just and righteous come from the same word in Hebrew and Greek. They are synonyms, so you can use just and righteous interchangeably and it would mean the same thing. All of God’s commandments are the definition of just and righteousness and are the very foundation of His government.

The great controversy began because Lucifer wanted God to change His law. Specifically, he wanted Him to change the first commandment. “You shall have no other gods before Me.” Exodus 20:3

The trouble was, Lucifer wanted a place in the Godhead, and God said “No.”

“For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ ” Isaiah 14:13, 14

But Jesus said He would destroy the entire universe before He would allow even a part of a letter of His law to fail. That is strong language, isn’t it?

The Bible says there is one God who has the ability to create and destroy; even the devil will find that out one day soon. We are told that the day is coming when God will destroy Satan and all those who follow him (Malachi 4:1).

The foundation of God’s government, His law, is based on two principles.

The first four commandments explain the first principle—to love God above all, the first and great commandment. And the last six commandments explain the second principle—to live to serve and help others, and to love them, affording to them the same value that God places on me (Matthew 22:34–40).

In simple language, the commandments teach us to love God and our fellow man more than we love ourselves, and that we are called to be servants to both God and man. Christ paid an infinite price to save sinners, all sinners. His painful death on the cross for humanity—no matter how deep in sin we may be—vividly demonstrates the immeasurable, incalculable value Jesus Christ and His Father places on us.

The basic principle of Satan’s kingdom is self-service. That’s it; and if I am living to please myself, to serve myself, to help myself get ahead, even if I call myself a Christian, then in the books of heaven it will be recorded that I am a member of Satan’s kingdom.

Mrs. White wrote many times that when Satan sees people serving themselves, he is satisfied. “They consent to live for the service of self, and Satan is satisfied.” The Desire of Ages, 130

If I am living for myself, I am a member of Satan’s kingdom, and he will be happy.

Conversely, if I love God and my fellow man, living for others and not myself, then it will be recorded in the books of heaven that I am a member of God’s kingdom.

Why Did Jesus Die?

“And He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.” 2 Corinthians 5:15

Jesus died so that you and I could learn how to deny self and live for others.

“ ‘Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household. He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it.’ ” Matthew 10:34–39

“Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.’ ” Matthew 16:24

Because of our sinful nature, we need specific instruction on this point, otherwise we would never think of this. The principle of the cross is self-denial, denying myself in order to help someone else. Jesus did that. He gave up His throne, power, and glory, and came to this world as a man. God was teaching the principle of self-denial through Jesus’s life here in this world (Counsels on Stewardship, 158; Matthew 19:29).

Born, not in a palace, but in a manger, Christ represented the principle of selflessness—“I gave up everything to save you.”

As one of the poorest men on earth—no money, property, possessions—the only one Jesus had to make provision for was His mother. For Mary’s care, he gave her into the hands of the one person who loved Him so much, knowing that He could trust John the beloved to care for her. With this one precious possession cared for, Jesus was ready to die so that mankind could be saved.

What did He leave behind when He left heaven? Denial requires giving up something. Christ left His throne, His position of leadership, His glory and the praise of angels, the companionship of His Father, to come here to be a man, so that He could know how to help me. He showed me by His life how to live my life, and then He gave up His life—fully separated from His Father and all of heaven—so that I would be able to deny myself and take up my cross and follow Him. After He died and ascended back to heaven, what did Jesus take with Him from this world? Some nail prints, perhaps scars on His forehead, a physical body like ours.

“He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.” John 12:25, 26

Jesus is saying that if I want to be part of His kingdom, I must understand the basic principles of His kingdom. “ ‘You shall love the Lord your God with all your heart, with all your, soul, and with all your mind.’ … ‘You shall love your neighbor as yourself.’ ” Matthew 22:37, 39, last part

In God’s kingdom, love reigns supreme, and love does no harm, it sacrifices, restores, and transforms. But in Satan’s kingdom, self reigns and selfishness abounds.

These two contradictory principles are the basis of the great controversy: the law of love and righteousness, the transcript of the character of God, that could not be changed, and the law of pride and selfishness that would not change.

God knew from eternity that when we fell, when we took on this selfish nature, it would be an uphill battle to overcome selfishness. Mrs. White says that selfishness is sin (The Signs of the Times, April 13, 1891), and it results in self-serving. I may profess to be a Christian, but if I am serving self, it won’t matter what I say, I am a member of Satan’s kingdom. Jesus came to this world and died to save me from the kingdom of selfishness. Will I accept this sacrifice? Will I come to understand that I must surrender my life to the Lord to be broken and converted?

God knows the battle that we must fight, and He is ready to provide strength and encouragement to those who choose to follow the narrow way and fight the battle.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” Matthew 7:13, 14

On the broad road, I can serve myself all I please—that is what comes naturally to me. But the broad road is Satan’s kingdom and I will lose my life when I follow that road. If I want to be a part of the kingdom of heaven, only the narrow road, the difficult way leads there, and that is the road I must take. Why is the way difficult and narrow? Because I have to overcome my sinful nature and my desire to serve myself.

God Our Father is Also Our King

It is a wonderful thing to live in America where we have no human king. The idea and desire for a human king came from the devil. But in heaven there is no republic or democracy, no elections to decide who our ruler will be. Heaven is governed by a King who has absolute, albeit benignant, authority.

Lucifer used this principle in his attack against God. He thought that if a king had absolute authority, then he could do whatever he pleases, and Lucifer wanted to do whatever he pleased. He told the angels that if they would join him, they would have absolute liberty, the ability to choose to do whatever they wanted to do.

This was the cause of the great controversy. Lucifer didn’t want to be under the authority of his Father and King. He wanted to be free to do as he pleased, and what would please him was to be a king himself, and so he protested against Jesus and God. He convinced thousands of angels to follow him in his protest. In spite of God’s efforts to win him back, to help him see the pride and selfishness that was developing more and more in his heart, Lucifer remained persistent, and ultimately, God was left with no choice but to expel him, and the angels who followed him, from heaven.

It should move all our hearts to understand what the rest of the universe has known for thousands of years. God, the King of all heaven and earth, with absolute authority, could exercise that authority to do whatever pleased Him. And what pleased the God of heaven and earth? To allow His Son to come into this world, to live a life of self-denial and self-sacrifice, and to finally die on the cross to save me.

Once Satan reached this world, he started telling people that if they would join his government, they could do whatever they wanted. Because man had inherited, since the fall of Adam, a selfish and sinful nature, that sounded great. It was the temptation in the garden of Eden and it is still the temptation today. Satan teaches that if I want to do something I shouldn’t, I should just do it, and that I can do it for my whole life, confess, and do it again … and still be saved. He says I can do as I please and still go to heaven. But that is a lie, a delusion, cooked up in the devil’s kitchen, and it is contrary to the law of God.

People wonder how they can ever resist the draw of their own selfish nature and the temptations that Satan brings to them every day. God knew these awful temptations would come. He provides encouragement through His word and this gives us faith and strength to overcome. We need only believe.

“ ‘To him who overcomes I will give to eat from the tree of life, which is in the midst of the paradise of God.’ ” Revelation 2:7, last part

“ ‘He who overcomes shall be clothed in white garments, and I will not blot out his name from the book of life; but I will confess his name before My Father and before His angels.’ ” Revelation 3:5

“ ‘To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.’ ” Revelation 3:21

“ ‘He who overcomes shall inherit all things, and I will be his God and he shall be My son.’ ” Revelation 21:7

God says, “If you will choose to love Me with all your heart, soul, mind, and spirit, to serve and follow Me, to walk the narrow path, if you will deny self and love and serve your fellow man, if you will, by the power and grace I offer, overcome temptation and sin in the name of Jesus Christ, then I will send the Holy Spirit to work a miraculous transformation in your life, and I will give you the gift of eternal life. And for all your sacrifice in this life, I will repay you a hundredfold.”

Eternal life is a gift. You can’t earn it. You can’t buy it. You can’t take it by force. The devil will tell you that if you follow the Lord, you will lose all these things, worldly things. You won’t have fame or money, power, popularity. You won’t be able to do what you want to do nor can you do it with whomever you want to do it. Satan says that if you follow God, you will lose your freedom, but this, too, is a lie. God offers freedom from sin, freedom from the selfishness that rules your nature. Satan offers only slavery. God offers eternal life and compensation for what you sacrificed for Him. Satan offers only death.

How Do I Gain the Mastery Over Self?

Denying self is hard. There is nothing in the world that I will ever be asked to do that is more difficult. So how do I gain the mastery over my sinful nature? How do I continue to walk the narrow way? How do I keep from backsliding?

A backslider is a person who has been following God, but has slipped back to serving him or herself. They started up the narrow way, they were serving God and their fellow man, and they intended to always do so. But the devil came and flashed a shiny new temptation before them, and while they believed they couldn’t be tempted, they were, and they yielded to that temptation. When you go back to serving yourself, you have become a backslider.

We are living in a time when there are more backsliders than ever before, many of whom may not even realize they have backslidden. But we have a pattern that God’s word says we can follow with confidence. Jesus Christ is our pattern—the way we must follow, the truth in which we can place our confidence, the life we receive when we obey and trust Him. The shaking time is here. Will we stay true to God? Will we follow the pattern that Jesus has given us to follow?

“Jesus came to this earth to accomplish the greatest work ever accomplished among men. He came as God’s ambassador, to show us how to live so as to secure life’s best results.” The Ministry of Healing, 365

So, if that is what Jesus came for, then shouldn’t we be studying the Bible and the Spirit of Prophecy, asking the Holy Spirit to open our hearts and minds to receive the lessons that we need in order to follow Jesus’ pattern?

If I am going to take a trip to a place I’ve never been before, I will take out a map and plan out the roads I need to follow. It is the same with following Jesus’ pattern. I can’t know how to follow it if I don’t have directions.

“The life of Christ that gives life to the world is in His word. It was by His word that Jesus healed disease and cast out demons; by His word He stilled the sea, and raised the dead; and the people bore witness that His word was with power. He spoke the word of God, as He had spoken through all the prophets and teachers of the Old Testament. The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the word. When His visible presence should be withdrawn, the word must be their source of power. Like their Master, they were to live ‘by every word that proceedeth out of the mouth of God.’ Matthew 4:4

“As our physical life is sustained by food, so our spiritual life is sustained by the word of God. And every soul is to receive life from God’s word for himself. As we must eat for ourselves in order to receive nourishment, so we must receive the word for ourselves. We are not to obtain it merely through the medium of another’s mind. We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’

“In His promises and warnings, Jesus means me. God so loved the world, that He gave His only-begotten Son, that I by believing in Him, might not perish, but have everlasting life. The experiences related in God’s word are to be my experiences. Prayer and promise, precept and warning, are mine. ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.’ Galatians 2:20. As faith thus receives and assimilates the principles of truth, they become a part of the being and the motive power of the life. The word of God, received into the soul, molds the thoughts, and enters into the development of character.

“By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God.’ ” The Desire of Ages, 390, 391

Mrs. White isn’t talking about a cursory reading: this verse today, and another verse tomorrow. The Lord has instructed her to tell us that we must read the Scriptures and the words of Inspiration, and pray for understanding, daily, until the principles of truth have been assimilated into our lives. We are told to commit each word to memory, not to just memorize the words, but to fill our minds and hearts with their inspired meanings until there is no room for the world.

“The Old and the New Testament Scriptures need to be studied daily. The knowledge of God and the wisdom of God come to the student who is a constant learner of His ways and works. The Bible is to be our light, our educator.” Messages to Young People, 189

I loved to read as a child. I read so much, I believe I might have read myself into near-sightedness and had to start wearing glasses early in my life. As a teenager, I continued to read and I determined that I wanted to read the Bible and all the Spirit of Prophecy books I could, memorizing as much as my mind would hold. Later when I became a pastor, I learned to read the Bible in both Greek and Hebrew. I have to read more slowly in Greek and Hebrew, but I have found that, for me, in reading more slowly in any language, I have better comprehension of what the Lord is trying to tell me.

All of us in these last days—particularly our youth—should start a program of studying the life of Jesus Christ every day. This would involve reading the Gospels and The Desire of Ages.

“It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point and let the imagination grasp each scene, especially the closing ones.” The Desire of Ages, 83

Which Kingdom

We must learn the difference between God’s kingdom of love and Satan’s kingdom of selfishness. The primary principle of Satan’s kingdom is “me.” The primary principle of God’s kingdom is love for God and self-denial as demonstrated by loving service to others and by denying self.

One day very soon, heaven is going to be filled with people who lived on this earth to help and bless others just as Jesus did. No one who puts “me” first will be there. Only those who have struggled against their sinful nature and overcome by following after the pattern left by Jesus will be there.

Which kingdom will you be a part of?

 Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at historic@stepstolife.org, or by telephone at 316-788-5559.

Bible Study Guides – A Cause for Rejoicing!

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September 19 – 25, 2021

Key Text

“[Charity] rejoiceth not in iniquity, but rejoiceth in the truth” (1 Corinthians 13:6).

Study Help: Counsels on Stewardship, 339–350.

Introduction

“Charity loves the sinner but hates the sin, and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away.” Manuscript Releases, vol. 1, 217.

Sunday

1 SELF-EXAMINATION

1.a. Though we may profess to be rejoicing solely in God, what must the faithful steward realize? Proverbs 28:14.

Note: “Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of My people, slightly, saying, ‘Peace, peace; when there is no peace’ (Jeremiah 6:14; 8:11), is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess the genuine charity. Genuine charity will not create distrust, and evil work. It will not blunt the sword of the spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, ‘It shall be well with thee.’ Thank God there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, and without hypocrisy, and the fruits of righteousness is sown of them that make peace. This is a description of heaven-born, heaven-bred charity.” Manuscript Releases, vol. 1, 217.

1.b. What should characterize the daily experience of the faithful steward? Psalm 139:23, 24.

Note: “If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

Monday

2 IMPROPER REJOICING (I)

2.a. How is the faithful steward to respond to iniquity? 1 Corinthians 13:6, first part.

 Note: “Satan’s work is directly opposed to the work of God. The enemy of all good, he stands as the general of the forces drawn up to hurt the souls of men. He looks on with fiendish triumph as he sees the professed followers of Christ biting and devouring one another. He stands ever ready to mar the lives of those who are trying to serve God. Heavenly angels marvel that men should aid Satanic agencies in their work, discouraging hearts, making God’s people weak, strengthless, faithless.” Spalding and Magan Collection, 345, 346.

2.b. How does the faithful steward avoid rejoicing in evil? 1 Peter 5:8, 9.

Note: “When we talk discouragement and gloom, Satan listens with fiendish joy; for it pleases him to know that he has brought you into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words; and from his long knowledge of the human family, he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us. O that we might control our words and actions! How strong we would become if our words were of such an order that we would not be ashamed to meet the record of them in the day of judgment. How different will they appear in the day of God from what they seem when we utter them.” The Review and Herald, May 19, 1891.

2.c. What admonitions are to strengthen us against the temptations mentioned above? Psalm 141:3; Ephesians 4:29, 30.

Note: “When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance.” The Review and Herald, June 5, 1888.

Tuesday

3 IMPROPER REJOICING (II)

3.a. Why is the Christian warned against speaking of the sins and frailty of others? Ephesians 5:11, 12.

Note: “While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘we have facts. We will fasten upon them an accusation from which they can not clear themselves.’ They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.” Testimonies, vol. 5, 95. [Emphasis author’s.]

3.b. Why should Christians refrain from rejoicing in iniquity? Proverbs 24:17, 18.

Note: “Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature; every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul.

“Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. Let us remember that God sent His only begotten Son to this world of sorrow, to ‘redeem us from all iniquity, and to purify unto Himself a peculiar people, zealous of good works’ (Titus 2:14). Let us seek to comply with the requirement of God, and fulfill His law. ‘Love is the fulfilling of the law’ (Romans 13:10), and He who died that we might live, has given us this commandment, that we should love one another as He has loved us; and the world will know that we are His disciples, if we have this love one for another.” The Review and Herald, June 5, 1888.

Wednesday

4 WITH OUR BRETHREN AND SISTERS

4.a. What teaching and experience of the early disciples is to be ours? James 5:16; Philippians 2:1, 2.

Note: “They [the disciples] were not assembled to relate tidbits of scandal. They were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need, and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in our land. For ‘if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart.” The Review and Herald, July 22, 1890.

4.b. What factors must all faithful stewards bear in mind in their interaction with those whom they profess to love? Romans 14:19; 1 Thessalonians 5:11.

Note: “There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty, is not the charity of the Bible. The friendship of the wicked is more dangerous than their enmity; for none can prevail against the servants of the living God, except by tempting them to disobedience.” The Signs of the Times, January 6, 1881.

“Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith.” Manuscript Releases, vol. 11, 265.

Thursday

5 PROPER REJOICING

5.a. How does the faithful steward reveal true charity? 1 Corinthians 13:6, last part; Psalm 119:140–144, 172.

 Note: “ ‘You must have charity,’ is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity.” The Acts of the Apostles, 554, 555.

5.b. What is the ultimate goal of the faithful steward? 1 Corinthians 2:2.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

Friday

PERSONAL REVIEW QUESTIONS

  1. Why is self-examination a key in developing faithful stewardship?
  2. When would the faithful steward be liable to please the enemy instead of pleasing Christ?
  3. How may the faithful steward be in danger of secretly rejoicing in iniquity?
  4. What are the symptoms of false charity?
  5. How can the faithful steward manifest true charity?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – An Unfailing Virtue

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September 12 – 18, 2021

Key Text

“Charity never faileth” (1 Corinthians 13:8).

Study Help: Testimonies, vol. 2, 133–136.

Introduction

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 505.

Sunday

1 A POWERFUL MOTIVATION

1.a. What can the faithful steward learn from the apostle Paul’s motivation? 1 Corinthians 9:16–19; 2 Corinthians 5:14, 15.

1.b. What exhortations are given to motivate us in turn? 1 Peter 1:22, 23.

Note: “ ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” Testimonies, vol. 2, 136. [Emphasis author’s.]

Monday

2 THE FRUIT OF CHARITY

2.a. How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12–14; 2:15–17.

Note: “Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.” The Acts of the Apostles, 464.

2.b. How can the faithful steward be inspired by Paul’s experiences? 2 Corinthians 4:5–10; 11:24–28.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.” The Acts of the Apostles, 465.

Tuesday

3 VICTORIOUS CHARITY

3.a. How can the faithful steward gain the victory over wrong words and attitudes? James 3:2, 10–12; Ezekiel 36:25, 26.

Note: “The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.” Testimonies, vol. 4, 559, 560.

3.b. Through what experiences may the faithful steward learn the unfailing power of love? 2 Corinthians 8:1–5; 1 John 5:1–4.

Note: “The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (1 John 5:4).” The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).” The Signs of the Times, November 30, 1891.

Wednesday

4 ENDURING LOVE

4.a. What is unique about the plant of charity? 1 Corinthians 13:8, first part.

 Note: “We are to see in our fellow-man the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ (1 Corinthians 13:5) has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” The Desire of Ages, 20.

4.b. What should encourage the faithful steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Note: “There [in the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! … So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.” Education, 305, 306.

Thursday

5 THE BOND OF PERFECTION

5.a. Why is charity necessary to perfect the Christian character? Colossians 3:14; 1 John 4:7–12.

Note: “In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).” Education, 309.

5.b. What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

Friday

PERSONAL REVIEW QUESTIONS

  1. How should the faithful steward understand Matthew 7:12?
  2. What results can charity achieve, even amidst difficulties?
  3. How can the faithful steward benefit from trials?
  4. Why is loving service never lost?
  5. Where is life’s greatest joy and highest education found?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – Behavior and Underlying Motives

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Faithful Stewardship

August 29 – September 4, 2021

Key Text

“[Charity] doth not behave itself unseemly, seeketh not her own” (1 Corinthians 13:5).

Study Help: Testimonies, vol. 2, 50–60.

Introduction

“The road to paradise is not one of self-exaltation but of repentance, confession, humiliation, of faith and obedience.” The Review and Herald, December 23, 1890.

Sunday

1  WATCHING OUR BEHAVIOR

1.a. Name one characteristic of charity, as far as general behavior is concerned. 1 Corinthians 13:5, first part.

1.b. What examples of unseemly behavior should we take as a warning? Galatians 2:11–13; James 2:1–4, 8, 9.

1.c. How is the faithful steward warned against other types of unseemly behavior? Proverbs 14:29; 18:23, last part.

Note: “One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ’s followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger or another provocation. With this class there is only one remedy—positive self-control under all circumstances.” The Youth’s Instructor, November 10, 1886.

Monday

2  CHARITABLE PRUDENCE

2.a. How are we exhorted to develop a Christlike demeanor, especially toward those who may provoke us unjustly? James 1:19–21; Proverbs 15:1; 19:11.

Note: “He [Christ] was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.” Early Writings, 119.

2.b. How does the faithful steward display charitable prudence? Acts 9:36–39.

Note: “At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.” The Acts of the Apostles, 131.

“Preaching is a small part of the work to be done for the salvation of souls. God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11). …

“It is the duty of God’s children to be missionaries for Him, to become acquainted with those who need help. If one is staggering under temptation, his case should be taken up carefully and managed wisely; for his eternal interest is at stake, and the words and acts of those laboring for him may be a savor of life unto life, or of death unto death.” Testimonies, vol. 4, 69.

Tuesday

3 WHOM DO YOU REALLY LOVE?

3.a. When does true love for others become rare—and how is this problem to be overcome? Matthew 24:12; Revelation 2:2–4; Hebrews 12:2–4.

Note: “The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren.” The Review and Herald, March 20, 1894.

“Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1161.

“Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.” The Desire of Ages, 661.

3.b. What is a great reason that makes the faithful steward shine in this world? 1 Corinthians 10:24.

Note: “Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name.

“It was to give in His own life an illustration of unselfishness that Jesus came in the form of humanity. And all who accept this principle are to be workers together with Him in demonstrating it in practical life. To choose the right because it is right; to stand for truth at the cost of suffering and sacrifice—‘this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord’ (Isaiah 54:17).” Education, 154, 155.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.” Testimonies, vol. 2, 132, 133.

Wednesday

4 WORDS OF CAUTION

4.a. What should the faithful steward consider in choosing priorities? 1 John 2:15–17.

Note: “If all the money that is used extravagantly, for needless things, were placed in the treasury of God, we should see men and women and youth giving themselves to Jesus, and doing their part to co-operate with Christ and angels. The richest blessing of God would come into our churches, and many souls would be converted to the truth.” The Review and Herald, December 23, 1890.

“When the cases of all come in review before God, the question, What did they profess? will not be asked, but, What have they done? Have they been doers of the word? Have they lived for themselves, or have they been exercised in works of benevolence, in deeds of kindness and love, preferring others before themselves, and denying themselves that they might bless others? … Christ has been grieved and wounded by your marked selfish love and your indifference to the woes and needs of others.” Testimonies, vol. 3, 525.

4.b. What unfortunate attitude can affect all of us who are entrusted with great light—and to obtain victory, what must we realize? Isaiah 58:2–4, 10–12.

Note: “In our work we shall find a high profession of piety and much outward exactness bound up with great inward wickedness. The people represented in Isaiah 58 complain that the Lord allows their services to go unnoticed. This complaint is the expression of hearts unsubdued by grace, rebellious against the truth.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1148, 1149.

“Many receive applause for virtues which they do not possess. The Searcher of hearts weighs the motives, and often deeds highly applauded by men are recorded by Him as springing from selfishness and base hypocrisy. Every act of our lives, whether excellent and praiseworthy, or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.” Gospel Workers, 275.

Thursday

5 FOLLOWING CHRIST IN SELF-DENIAL

5.a. What principle is basic to genuine Christian service? Acts 20:35.

 Note: “There is a work to be done in our cities—work to be done in every place. God will take men from the plow, from the sheepfold, from the vineyard, and will put them in the place of those who think that they must have the highest wages. Those who grasp for high wages will find in the money they get all the reward they will ever receive. Such ones cannot be expected to feel a burden for the salvation of perishing souls. The Lord cannot use such ones in His work. Until they banish selfishness from their hearts, their efforts are worthless.” The Review and Herald, December 15, 1904.

“The heavenly intelligences can cooperate with him who is seeking, not to exalt self, but to save souls.” The Desire of Ages, 436.

5.b. What should inspire the faithful steward with pure, fresh motivation for service? 2 Corinthians 8:8, 9.

Note: “Jesus left His home in glory, clothed His divinity with humanity, and came to a world marred and polluted by the curse of sin. He might have remained in His heavenly home, and received the adoration of angels; but He came to earth to seek and save the lost, the perishing. ‘For your sakes He became poor, that ye through His poverty might be rich’ (2 Corinthians 8:9). He, the Majesty of heaven, who was one with the Father, denied Himself, made every possible sacrifice, in order that man might not perish, but have everlasting life. Christ lived not to please Himself. If He had pleased Himself, where would we be today?” The Review and Herald, December 23, 1890.

Friday

PERSONAL REVIEW QUESTIONS

  1. How might we be guilty of behaving unseemly?
  2. What can we learn about charity from Christ and His followers?
  3. How is a vibrant love for Christ to be manifested in us?
  4. Why must we always examine our own priorities and motives?
  5. What should we do to more fervently promote God’s work?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – The Importance of Charity

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August 22 – 28, 2021

Key Text

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing” (1 Corinthians 13:2).

Study Help: Counsels on Stewardship, 20–23.

Introduction

“Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.” The Review and Herald, July 21, 1904.

Sunday

1 A CHAPTER FOR TODAY

1.a. How is the faithful steward affected by prayerful study and meditation on 1 Corinthians 13? 2 Corinthians 3:18; 1 John 4:19–21.

 Note: “The Lord desires me to call the attention of His people to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength.” The Review and Herald, July 21, 1904.

“In the thirteenth chapter of First Corinthians the apostle Paul defines true Christlike love. … This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1091.

1.b. What should be deeply considered by all who profess and seek to share the present truth in these last days? 2 Peter 1:10–12.

Note: “How careful we should be, that our words and actions are all in harmony with the sacred truth that God has committed to us! The people of the world are looking to us, to see what our faith is doing for our characters and lives. They are watching to see if it is having a sanctifying effect on our hearts, if we are becoming changed into the likeness of Christ. They are ready to discover every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.” The Review and Herald, June 5, 1888.

Monday

2 TALK IS CHEAP

2.a. Why is knowledge along with a polished ability to express it insufficient to glorify Christ? 1 Corinthians 13:1.

Note: “If the knowledge of the truth produces no beauty in the soul, if it does not subdue, soften, and recreate the man after God’s own image, it is of no benefit to the receiver; it is as sounding brass and a tinkling cymbal.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1181.

“It is not the ready speaker, the sharp intellect that counts with God. It is the earnest purpose, the deep piety, the love of truth, the fear of God that has a telling influence. A testimony from the heart, coming from lips in which is no guile, full of faith and humble trust, though given by a stammering tongue, is accounted of God as precious as gold; while the smart speech, the eloquent oratory, of the one to whom is entrusted large talents, but who is wanting in truthfulness, in steadfast purpose, in purity, in unselfishness, are as sounding brass and a tinkling cymbal. He may say witty things, he may relate amusing anecdotes, he may play upon the feelings; but the spirit of Jesus is not in it. All these things may please unsanctified hearts, but God holds in His hands the balances that weigh the words, the spirit, the sincerity, the devotion, and He pronounces it altogether lighter than vanity.” Ibid., vol. 6, 1091.

2.b. What is the warning against a self-centered employment of God’s blessings? James 2:15, 16.

Note: “The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness. There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness. We need not go to heathen lands to manifest our desire to devote all to God in a useful, unselfish life. We should do this in the home circle, in the church, among those with whom we associate and with whom we do business. Right in the common walks of life is where self is to be denied and kept in subordination.” Testimonies, vol. 2, 132.

Tuesday

3 A TRAP FOR THE FAITHFUL STEWARD

3.a. Although scriptural doctrines, accurate prophetic understanding, and uncompromising courage are essential, what is the warning to all who believe the present truth? 1 Corinthians 13:2, 3.

Note: “No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.” The Acts of the Apostles, 318, 319.

3.b. What are potential besetting dangers? Revelation 3:17; Isaiah 65:5.

Note: “A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. … Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities, and to forgive and heal them.” The Review and Herald, March 20, 1894.

“There is nothing that can so weaken the influence of the church as the lack of love.” Ibid., June 5, 1888.

Wednesday

4 DRAWING FROM A PURE FOUNTAIN

4.a. What type of service is unacceptable to God, and why? Isaiah 58:4, 5; Jeremiah 2:13. How can we overcome this problem?

Note: “Watch unto prayer. In this way alone can you put your whole being into the Lord’s work. Self must be put in the background. Those who make self prominent gain an education that soon becomes second nature to them; and they will soon fail to realize that instead of uplifting Jesus they uplift themselves, that instead of being channels through which the living water can flow to refresh others, they absorb the sympathies and affections of those around them. This is not loyalty to our crucified Lord.” Counsels on Health, 560.

“It is the daily dying to self in the little transactions of life that makes us overcomers. We should forget self in the desire to do good to others.” Testimonies, vol. 2, 132.

4.b. Describe the result of true religion. James 1:27.

4.c. How is the Christian to be a blessing to his fellow man? John 7:37, 38; Compare Isaiah 58:6–11.

Note: “The pure religion of Jesus is the fountain from which flow streams of charity, love, self-sacrifice.

“A Christian is a Christlike man, a Christlike woman, who is active in God’s service, who is present at the social meeting, whose presence will encourage others also. Religion does not consist in works, but religion works; it is not dormant.

“Many seem to feel that religion has a tendency to make its possessor narrow and cramped, but genuine religion does not have a narrowing influence; it is the lack of religion that cramps the faculties and narrows the mind. When a man is narrow, it is an evidence that he needs the grace of God, the heavenly anointing; for a Christian is one whom the Lord, the God of hosts, can work through, that he may keep the ways of the Lord of the earth and make manifest His will to men.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 935.

Thursday

5 POWER FOR GENUINE STEWARDSHIP

5.a. What is the highest rung of the ladder of Christian development? 2 Peter 1:4–7. What must we realize in seeking to cultivate all the Christian qualities?

Note: “We are to add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. You are not to think that you must wait until you have perfected one grace, before cultivating another. No; they are to grow up together, fed continually from the fountain of charity; every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes.” The Review and Herald, July 29, 1890.

5.b. Explain how we can become imbued with new spiritual life and right motives. Ezekiel 37:1–14; Mark 2:22.

Note: “When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.” The Desire of Ages, 280.

Friday

PERSONAL REVIEW QUESTIONS

1    Why should the faithful steward daily study 1 Corinthians 13?

2    In what ways can the faithful steward be in danger of being as “sounding brass or a tinkling cymbal?

3    Why could a martyr professing Christ be lost?

4    When will our attitude and work be pleasing to God?

5    How does charity operate with the other qualities in 2 Peter 1:4–7?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

 

No Fear in Love

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Do you believe that God’s work is soon to close? When God’s work is finished, everything in this world is coming to an end. The Bible gives us a lot of instruction about being ready for the end. As Adventists, we believe that we must help others get ready as well as being ready for the end ourselves.

A spirit of unity and harmony is needed among God’s professed people that has not yet been experienced. This is only possible if we are united on Bible truth. There is a true and a false unity. True unity is based on the word of God, but a false unity is based on negotiating. We see a movement to unite the Catholic and Protestant faiths, including Adventism, to be in harmony with one another. This movement also seeks a way to unite with Buddhists and the Muslims. However, Revelation 16 says it will not work and all such supposed unity will crumble.

The Upward Look, 149, tells us, “The great apostasy … began in a denial of the love of God, as it is plainly revealed in the Word.” The person who first made this denial was one of the highest angels in heaven. We know him by his Latin name, the name given to him by the translators of the King James Bible – Lucifer. Before the translation of the King James Bible, people thought Lucifer was a wonderful word. The Hebrew word with the closest translation means a shining one or a brilliant one or a star. Before he fell, Lucifer was also called a morning star. He is not a morning star anymore. Jesus Christ is the true morning star. But with this one angel (Satan as we know him today), the greatest apostasy began because he denied the love of God.

Denying the love of God has resulted in discouragement, despair and depression. It is such a great problem that suicide has become a leading cause of death among young people. Denying the love of God has led people to fear the future and, as a result, there is great discouragement and despair in our society today. The fear of not knowing how things will work out brings darkness in the life.

Would you like to have light instead of darkness? 1 John 1:5–7 says, “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”

Jesus spoke about this with His disciples just a few days before His crucifixion in John 12:35: “Then Jesus said to them, ‘A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.’ ” Walking in darkness without Jesus, the Light, produces a feeling of great hopelessness, which is the reason for so much sorrow, discouragement and despair in the world today.

Many people turn to other things – drugs, alcohol, gambling, adultery – all in an effort to replace the negative feelings, the depression and darkness in their lives, when what they need is to experience the love of God. Doubting the love of God can result in a number of mental or psychological issues. We all have to meet difficulties, trials, troubles and uncertainty. So, what do we do?

First of all, know that darkness and distress are not caused by our heavenly Father. These things are caused by demons, supernatural powers that have rebelled against and denied the love of God for thousands of years. These demons do not want you to know it, but faith enables you to pierce the darkness so that you can know that there is Someone who loves and cares for you, Someone close who wants to help you to work things out.

If you know and understand the love of God, then when trouble comes and you see no way out, you can know that God is with you. You may not know how things will turn out, but you will have a chart book that tells you. When David was in this situation, he said, “Hope in God, for I shall yet praise Him for the help of His countenance. O my God, my soul is cast down within me; therefore I will remember You. … All Your waves and billows have gone over me. The Lord will command His lovingkindness in the daytime, and in the night His song shall be with me. … I will say to God my Rock, ‘Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?’ As with a breaking of my bones, my enemies reproach me, while they say to me all day long, ‘Where is your God?’ Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; for I shall yet praise Him, the help of my countenance” (Psalm 42:5–11). With praise and thanksgiving David had faith that God would bring him out right.

Praising the Lord is one of the most powerful weapons against discouragement and depression. (See The Ministry of Healing, the chapter titled, “Mind Cure.”) Thanksgiving and praise are the very keynotes of heaven. If you are going to sing with the angels someday, you have to learn to sing the songs that they sing. The angels’ songs are of praise and thanksgiving and when people experience the love of God, they begin to praise and sing to the Lord.

When Adam and Eve sinned as a result of the devil’s deceptive arts, they and all of their descendants were doomed to death. And the Bible says, “Through one man sin entered the world, and death through sin” (Romans 5:12). Reading further in The Upward Look, 149, we find, “Provision was then made whereby fallen man might have a powerful revelation of the love of God, and be given an opportunity to return to his allegiance to Jehovah.” This revelation of the love of God was so powerful that throughout all eternity there will never again be the need for another.

The apostle James wrote in James 1:13–15, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire [lust, a strong or overwhelming desire] has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” So all of mankind is doomed to die and this is the reason why. “He is the Rock, His work is perfect; for all His ways are justice, a God of truth and without injustice; righteous and upright is He” (Deuteronomy 32:4). Psalm 89:14, first part, further describes it as: “Righteousness and justice are the foundation of Your throne.”

Because righteousness and justice are the foundation of God’s throne, Lucifer said God could not forgive what the people had done. How could God be just, upholding the requirements of His law and forgive those who break it? How could a single member of the human race be saved from eternal death? There was a way that God could devise so that He could be both just and forgiving. The plan of salvation was the only way.

The plan of salvation was conceived before the earth was created, before Lucifer fell and before Adam and Eve sinned (see The Desire of Ages, chapter 1). The Godhead, the Father, the Son and the Holy Spirit, knew that man would sin and that a plan would be needed to save mankind. Jesus told the angels that He would become a man and go down to earth Himself. He would teach man about the love of God and show them that Satan was wrong. He told them that He ultimately would be condemned to die, to hang between heaven and earth. It would be a terrible thing for the angels to see, but after He had died as a man, on the third day He would rise up from the dead and by His sacrifice and resurrection He would save every one of the human race who would come back to allegiance to the law of God. And in dying to save man, He would also destroy the destroyer (Hebrews 2:14).

As the angels listened, they could not rejoice because they realized what the plan of salvation would cost Him. There were among the angels some who suggested that one of them would take His place, but Jesus told them it could not be a created being subject to the law. As the Son of God, one with His Father and Creator of the law and the world, He would have to be the One to save mankind.

Contrary to what Satan might tell us, the use of force is against the principles of God’s government. People are saved when they see and comprehend the love of God and what He is really like.  The majority of the people in the world are serving the devil. 1 John 3:8 says, “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.” If you are living in sin, the devil claims you as his child, and you will eventually go where the devil is going because sin brings people into bondage. But, if you don’t want to serve the devil anymore, you can choose to be God’s child and be free from his bondage.

Jesus says, “ ‘If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free’ ” (John 8:31, 32). The way to be free is to know Jesus Christ, to know and experience His love, and to surrender to His divine power. The way to learn about the love of Christ is to study the record of His life on earth. Christ’s life on earth is so important that it was recorded in all of the first four books of the New Testament.

“For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts though faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think … ” (Ephesians 3:14–21).

In recent years, the human race seems to have become more fearful than ever before. This leads to depression, hopelessness and discouragement. They are tormented with fear. But the solution for fear is found in 1 John 4:16–18: “We have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” This Scripture tells us that if we experience the love of God, there is no fear because perfect love casts out fear.

Ellen White, writing about Jesus’ thoughts while on the way to Calvary, says He did not even have a murmuring thought and as He hung on the cross He did not curse, but instead He said, “Father, forgive them, for they do not know what they do” (Luke 23:34). He wasn’t trying to think of a way out of the situation. He wasn’t wondering why He had to go through this. His heart was breaking as He looked around Him and saw so many who did not believe in Him, yet weeping from human sympathy for Him, but He knew that in a few short years they and their children would perish in the destruction of Jerusalem.  With His attention focused on them, He said, “Do not weep for Me, but weep for yourselves and for your children” (Luke 23:28).

Few realized at that time that Jesus was dying for the sins of the world. Peter later said, “Christ also suffered once for sins, the just for the unjust” (1 Peter 3:18). Imagine the thief on the cross, first ridiculing Jesus with the other thief, but then realizing the truth about himself and even more, the truth about who Jesus was. Knowing he was a sinner and going to die soon, he said to the other thief, “Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong” (Luke 23:40, last part, 41). Then realizing that Jesus was dying for the sins of the world, for his sins, he asked, “ ‘Lord, remember me when You come into Your kingdom’ ” (Luke 23:42). Quickly the reply came. In modern English it would be: “Most assuredly, I say to you today, you will be with Me in Paradise” (verse 43).

Friends, the same One who saved the thief on the cross, Peter and Mary Magdalene can save any sinner who is willing to come to Him. You must experience His love so that you can escape the darkness that is all around us in this world. We might not always be able to see how, but we can know where we are going.

The Christian religion is the most spiritual religion in the world. It is not based on some ceremony or rite, but rather on the decision you make regarding who your Lord is going to be and if you are determined to follow and obey Him. If you make the right decision, you will have light in your mind, the love of God in your heart and songs of praise to the Lord on your lips. With thanksgiving and praise you will talk about the love of God. The devil will no longer have control of your life because now you are following a different leader. No one can make the decision for another. Your husband or your wife cannot make the decision for you. Your father or your mother or your son or your daughter cannot make the decision for you. You must decide for yourself if you are going to be saved.

Peter said, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). Only Jesus can save you, if you commit to Him. It is absolutely vital for you to know what it means to make that decision. This is not an intellectual decision where you just believe something. The decision to follow Jesus involves commitment.

Jean Francois Gravelet, a Frenchman known professionally as Charles Blondin, had a tightrope stretched across Niagara Falls. After pushing a wheelbarrow blindfolded across the tightrope, he asked the crowd below if they believed that he could carry a person across on the tightrope. “Yes,” was the answer, they believed he could do it. But then he said, “Okay, if you believe, get in the wheelbarrow!” Getting in the wheelbarrow involved commitment, and it is commitment you must have if you are going to be saved. You must say, “Lord, I am committing my life to You and I am going to follow You regardless of the consequences, whether I live or die, whether I can understand or not. I am committing to You because I trust You. You have demonstrated to me that You are trustworthy.”

Dear friend, if you haven’t made that commitment, you are not saved and you never will be saved until you make that commitment. But here is the good news – Jesus Christ has never ever lost one case that has been committed to Him. In the final day of judgment, not one will be able to say, “Lord, I committed everything to You and now I’m lost.” There are millions of half-hearted Christians that will not be in the kingdom of heaven. Be serious, friend. Time is short, choose today to commit your life to His sovereignty as your Lord and Saviour.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – Love and Self-respect

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May 2 – 8, 2021

Key Text

“We love Him, because He first loved us” (1 John 4:19).

 Study Help: The Adventist Home, 50–54; Testimonies, vol. 2, 200–215.

Introduction

“The unconsecrated heart cannot originate or produce it. Only in the heart where Jesus reigns is it found. … In the heart renewed by divine grace, love is the ruling principle of action.” The Acts of the Apostles, 551.

Sunday

1 LOVE AS A PRINCIPLE OF ACTION

1.a. What is love? 1 John 4:16.

Note: “Love is power. Intellectual and moral strength are involved in this principle, and cannot be separated from it. The power of wealth has a tendency to corrupt and destroy; the power of force is strong to do hurt; but the excellence and value of pure love consist in its efficiency to do good, and to do nothing else than good. Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh than the amount he doeth. Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly growth, which lives and flourishes only where Christ reigns.” Testimonies, vol. 2, 135.

1.b.      What does true love lead one to do? Romans 13:10; John 15:9–14.

Note: “Christ’s love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1140.

“Love is a plant of heavenly origin. It is not unreasonable; it is not blind. It is pure and holy. But the passion of the natural heart is another thing altogether. While pure love will take God into all its plans, and will be in perfect harmony with the Spirit of God, passion will be headstrong, rash, unreasonable, defiant of all restraint, and will make the object of its choice an idol.” The Review and Herald, September 25, 1888.

Monday

2 LOVE IN MARRIAGE

2.a. Why was marriage largely associated with sin in Noah’s day? Luke 17:26, 27.

Note: “There is in itself no sin in eating and drinking, or in marrying and giving in marriage. It was lawful to marry in the time of Noah, and it is lawful to marry now, if that which is lawful is properly treated, and not carried to sinful excess. …

“In Noah’s day it was the inordinate, excessive love of that which in itself was lawful, when properly used, that made marriage sinful before God. There are many who are losing their souls in this age of the world, by becoming absorbed in the thoughts of marriage, and in the marriage relation itself. …

“God has placed men in the world, and it is their privilege to eat, to drink, to trade, to marry, and to be given in marriage; but it is safe to do these things only in the fear of God. We should live in this world with reference to the eternal world.” The Review and Herald, September 25, 1888.

2.b.      What parallel of marriage does Scripture give in illustrating love? Ephesians 5:25, 26.

Note: “In all the deportment of one who possesses true love, the grace of God will be shown. Modesty, simplicity, sincerity, morality, and religion will characterize every step toward an alliance in marriage.” The Review and Herald, September 25, 1888.

Tuesday

3 TESTING YOUR LOVE

3.a. How is genuine love demonstrated? 1 John 3:16–18.

Note: “The proof of our love is given in a Christlike spirit, a willingness to impart the good things God has given us, a readiness to practice self-denial and self-sacrifice in order to help advance the cause of God and suffering humanity. Never should we pass by the object that calls for our liberality. We reveal that we have passed from death unto life when we act as faithful stewards of God’s grace. God has given us His goods; He has given us His pledged word that if we are faithful in our stewardship, we shall lay up in heaven treasures that are imperishable.” The Review and Herald, May 15, 1900.

3.b.      Give an example of pure, sanctified love. John 12:3; Luke 7:40–47.

Note: “Talk, pharisaism, and self-praise are abundant; but these will never win souls to Christ. Pure, sanctified love, such love as was expressed in Christ’s lifework, is as a sacred perfume. Like Mary’s broken box of ointment, it fills the whole house with fragrance. Eloquence, knowledge of truth, rare talents, mingled with love, are all precious endowments. But ability alone, the choicest talents alone, cannot take the place of love.” Testimonies, vol. 6, 84.

Wednesday

4 PROMOTING HEALTHY SELF-RESPECT

4.a. In what sense are the servants of God encouraged to be wise? Proverbs 9:12, first part. How does home ownership relate to self-respect?

Note: “The sense of being owners of their own homes would inspire them [the poorer classes] with a strong desire for improvement. They would soon acquire skill in planning and devising for themselves; their children would be educated to habits of industry and economy, and the intellect would be greatly strengthened. They would feel that they are men, not slaves, and would be able to regain to a great degree their lost self-respect and moral independence.” The Adventist Home, 373.

4.b.      Describe the contrast between self-support and dependence upon charity and the government. Proverbs 10:16; 21:25.

Note: “Those who are endeavoring to reform should be provided with employment. None who are able to labor should be taught to expect food and clothing and shelter free of cost. For their own sake, as well as for the sake of others, some way should be devised whereby they may return an equivalent for what they receive. Encourage every effort toward self-support. This will strengthen self-respect and a noble independence. And occupation of mind and body in useful work is essential as a safeguard against temptation.” The Ministry of Healing, 177.

“Many who are qualified to do excellent work accomplish little because they attempt little. Thousands pass through life as if they had no great object for which to live, no high standard to reach. One reason for this is the low estimate which they place upon themselves. Christ paid an infinite price for us, and according to the price paid He desires us to value ourselves.” Ibid., 498.

Thursday

5 UNDERSTANDING TRUE SELF-RESPECT

5.a  What does God do when man fully humbles himself? James 4:10; 1 Peter 5:6, 7.

Note: “It should not be difficult to remember that the Lord desires you to lay your troubles and perplexities at His feet, and leave them there. Go to Him, saying, ‘Lord, my burdens are too heavy for me to carry. Wilt Thou bear them for me?’ And He will answer: ‘I will take them. “With everlasting kindness will I have mercy on thee.” I will take your sins, and will give you peace. Banish no longer your self-respect; for I have bought you with the price of My own blood. You are Mine. Your weakened will I will strengthen. Your remorse for sin I will remove.’ ”  Testimonies to Ministers and Gospel Workers, 519, 520.

“Let us, under all circumstances, preserve our confidence in Christ. He is to be everything to us—the first, the last, the best in everything. Then let us educate our tongues to speak forth His praise, not only when we feel gladness and joy, but at all times. …

“Let us not talk of the great power of Satan, but of the great power of God.” Sons and Daughters of God, 328.

5.b.      How can we have confidence toward God? Romans 8:1; 1 John 3:21.

Note: “It is not pleasing to God that you should demerit yourself. You should cultivate self-respect by living so that you will be approved by your own conscience, and before men and angels. … It is your privilege to go to Jesus and be cleansed, and to stand before the law without shame and remorse. [Romans 8:1 quoted.] While we should not think of ourselves more highly than we ought, the word of God does not condemn a proper self-respect. As sons and daughters of God, we should have a conscious dignity of character, in which pride and self-importance have no part.” The Review and Herald, March 27, 1888.

Friday

PERSONAL REVIEW QUESTIONS    

1    Describe the difference between love and passion. Define true love.

2    What is pure, holy love? Contrast God’s ideal for marriage with the concept prevalent in the days of Noah.

3    How can love be proven?

4    What are some ways to gain self-respect?

5    How can self-respect be maintained?

Copyright 1995 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

The Simplicity of the Gospel

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When Jesus was on earth, He tried to help the people find salvation by using parables and stories that they could relate to their own lives. However, their minds had been dulled by the molding of the church leaders of their day which made it hard for them to comprehend the meaning of these lessons. Each lesson was a key to open their minds to the wonders of the Kingdom of Heaven. They had been inundated with “holy” traditions of the church and had lost sight of the true significance of the Law of God.

As Jesus went about doing miracles and wonders in the sight of the people, He slowly tried to point them back in the right direction that would lead to salvation. “I am the gate; whoever enters through Me will be saved. They will come in and go out, and find pasture,” Jesus said to them (John 10:9 NIV). He was trying to help them understand that the burnt sacrifices, the weekly tithe, the good works, the attendance of church on the Sabbath, would not bring them salvation, but in Him was the fullness of the Godhead and only through Him could they be saved.

“We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. ‘Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him’ (1 John 3:5, 6). Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. ‘Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous’ (1 John 3:7). Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai.” Steps to Christ, 61.

Jesus, of course, encouraged good works; He set down conditions that require our tithe, but He always and continually pointed back to Himself as the way, the truth and the life for a fulfilling and sanctified life. “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through Me’ ” (John 14:6 NIV). Jesus is the embodiment of righteousness, so if we are to be righteous, it stands to reason we need Him embodied in us. How do we obtain this holy character? That is probably the most commonly asked question among Christians that genuinely want to be like Jesus.

The answer is simple, but in practice it takes a struggle. The gospel of Christ is simply this: confess your sins and make restitution where applicable, repent of your sins by turning from them and commit them no more, and then follow the Lord in all that He says. After all, He gave us the free gift of salvation through His glorious sacrifice, He paid the price for our lives, He did all He could do to make the way as easy as possible for us to have salvation. Our part is to give all of ourselves back to Him.

The struggle is quite real, and many become discouraged, but Jesus is right there next to us, waiting for us to reach out to Him for help. Many are tempted by sin and trials, and Paul said if we are not in a struggle, then we may be lacking. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12). We all have fallen short of godliness and this is the reason we need our Saviour each day to guide us. We must help one another in this fight, for we wrestle with powers unseen. The prophet tells us to uplift one another when we see a brother or sister struggling with sin. The gospel may be simple but the fight for our soul is ongoing.

“There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you. ‘None of us liveth to himself’ (Romans 14:7). By our unconscious influence others may be encouraged and strengthened, or they may be discouraged, and repelled from Christ and the truth.” Steps to Christ, 120.

So, how do we have success in the Christian walk? It is through the love of God that all things are possible. The books of John are the books of love, for he talks about how to have that success in Christ. Love conquers all as it is applied to our lives. It can overcome temptation, strife, anger, family issues, faultfinding, evil surmising, and most of all pride and selfishness. These are all enemies of love. Love that flows from the heart is tender, self-sacrificing, humble, and kind, it gives off a scent of a sweet-smelling fragrance. The one who loves is the one who is close to Christ. “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34).

Love is the simplicity of the gospel because it encompasses all that Jesus taught. In love, we keep His commandments simply because He said to. There are no questions about it. We know that He loves us and all that He requires of us will only bring happiness and peace. By embracing the love of Jesus, we can become holy. He willingly sends the Holy Spirit to us as soon as we ask for it, for He will not withhold that for which we ask. If we will submit to His will, He marries His Spirit with our will to make it one.

“ ‘God so loved the world, that He gave His only-begotten Son’ (John 3:16). He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who was one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is ‘not ashamed to call them brethren’ (Hebrews 2:11); He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father’s throne, and through eternal ages one with the race He has redeemed—the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness.” Steps to Christ, 14.

As we follow the love of Jesus to its finality, the Lord will use it to sanctify us. This is not a work that we can perform; it must be achieved through the working of the Holy Spirit. Only He can create the changes needed in each life. No one person is the same as another; therefore, a special work must be done in each one. “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God” (1 John 3:9). The way we can see this change being wrought in us is through love. “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7).

“What is the work of the Holy Spirit? Jesus told His disciples: ‘When He, the Spirit of truth, is come, He will guide you into all truth’ (John 16:13). And the psalmist says: ‘Thy law is the truth’ (Psalm 119:142). By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is ‘holy, and just, and good’ (Romans 7:12), a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: ‘I have kept My Father’s commandments.’ ‘I do always those things that please Him’ (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.” Maranatha, 231.

The law of truth is the law of love in Christ Jesus. In it He has set before us the path to holiness and happiness. Jesus said He knows His sheep and His sheep know Him. They know Him because of the great love they have for Him. Not because they loved Him first, but because He first loved them and showed them true love. “We love Him because He first loved us” and if we love Him, He says, “If you love Me, keep My commandments” (1 John 4:19; John 14:15). His commandments are not burdensome because we love Him. If you love your wife or husband or mother or father, would you not try to please them, and do as they ask? How much more so for the One who gave all for us that we may not perish, but have everlasting life with Him.

Jesus illustrated this simple gospel of love in the parable of the good Samaritan. Here was a man beaten and robbed and left to die on the side of the road. The priest and Levite who saw the man beaten and bruised walked past on the other side of the road. They did not want to get involved. They had pressing business in town that would further their own self-interest much more than to help this poor man. These were the professed leaders of God’s church that showed disdain for those who were of a lower class than they. Yet a Samaritan man stopped to help this man. The Samaritan was of a class of people that the Jews considered to be lower than themselves and would have nothing to do with them. Yet the Samaritan saw the pain and suffering of this injured man who was near death and offered him the hand of love. He didn’t know if this man was rich or poor, Jew or Greek, a godly person or an atheist. All he knew was that he needed help. So, he lifted him up and took him to shelter and paid for his care that he might be made well again. The prophet of God remarks about this love shown by the one who was inspired by the love of God, for love only comes from the God of Heaven.

“All this is but a fulfillment of the principle of the law—the principle that is illustrated in the story of the good Samaritan, and made manifest in the life of Jesus. His character reveals the true significance of the law, and shows what is meant by loving our neighbor as ourselves. And when the children of God manifest mercy, kindness, and love toward all men, they also are witnessing to the character of the statutes of heaven. They are bearing testimony to the fact that ‘the law of the Lord is perfect, converting the soul’ (Psalm 19:7). And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart is the only spring of love toward our neighbor. ‘If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?’ Beloved, ‘if we love one another, God dwelleth in us, and His love is perfected in us’ (1 John 4:20, 12).” The Desire of Ages, 505.

Oh, what perfect love to love one another as Christ loved us. It is the simplicity of the gospel of Jesus. Love motivates us to confess our sins, and Jesus has promised to cleanse us. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Love is the inspiration that turns us to repentance. “For godly sorrow produces repentance leading to salvation” (2 Corinthians 7:10). Love is the catalyst that drives us to follow all that Jesus has said and to “Live by every word of God” (Luke 4:4). “He who does not love does not know God, for God is love.” “And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing” (1 John 4:8; 1 Corinthians 13:3). But through our love for God and one another, we can be confident that Jesus is living through us. “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5).

Looking forward, we can see that time is short and if we are to live in Christ, we must prepare for the future. We must pray more fervently, we must struggle harder, we must send up more supplications for the Holy Spirit to be poured out on us that we may fulfill the plan that God has for each of our lives. Most of all, we must ask the God of Heaven to fill us with His love that we may have a change of heart.

The beginning of a life in Christ demands love and not strife. It requires sacrifice and not slothfulness, and that love will produce the perfect character that will fit us for Heaven. Let us come boldly before the throne of God with hearts filled with love for perishing souls. Let us work tenderly, recognizing that we are no better than the worst person in this world. If we love God, we will love them, too, and try to reach those within our sphere of influence.

Remember, on the cross of Calvary Jesus said, “Father, forgive them, for they do not know what they do” (Luke 23:34). We were once one of those people mired in sin without hope until Someone who loved us lifted us up. Let us give the gift of love that was given to us back to others.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Michael C. Wells lives in Wichita, Kansas, and is director of Anointing Oil Ministries.

Bible Study Guides – God Speaks to His People

by

December 13 – 19, 2002

Key Text

“The Lord talked with you face to face in the mount of the midst of the fire” (Deuteronomy 5:4).

Study Help: Patriarchs and Prophets, 301–305.

Introduction

“When the law was spoken, the Lord, the Creator of heaven and earth, stood by the side of His Son, enshrouded in the fire and the smoke on the mount.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1103.

Sunday

  1. ARRIVING AT SINAI

 1.a. How long after they had left Egypt did the Israelites come to Mount Sinai? Exodus 19:1, 2. What revelation was God about to make to them?

Note: “On every hand vast, rugged heights seemed in their solitary grandeur to speak of eternal endurance and majesty. Here the mind was impressed with solemnity and awe. Man was made to feel his ignorance and weakness in the presence of Him who ‘weighed the mountains in scales, and the hills in a balance’ (Isaiah 40:12). Here Israel was to receive the most wonderful revelation ever made by God to men. Here the Lord had gathered His people that He might impress upon them the sacredness of His requirements by declaring with His own voice His holy law. Great and radical changes were to be wrought in them; for the degrading influences of servitude and a long-continued association with idolatry had left their mark upon habits and character. God was working to lift them to a higher moral level by giving them a knowledge of Himself.” Patriarchs and Prophets, 302.

1.b.      What beautiful words did God speak to Moses in the Mount, sharing His desire for the Israelites as well as His people in all ages? Exodus 19:3–6.

Monday

  1. PREPARING TO MEET GOD

2.a. After Moses shared with the people what God had spoken to him, how did the people respond? Exodus 19:7–9.

Note: “Moses returned to the camp, and having summoned the elders of Israel, he repeated to them the divine message. Their answer was, ‘All that the Lord hath spoken we will do’ (Exodus 19:8). Thus they entered into a solemn covenant with God, pledging themselves to accept Him as their ruler, by which they became, in a special sense, the subjects of His authority.” Patriarchs and Prophets, 303.

“This is the pledge that God’s people are to make in these last days. Their acceptance with God depends on a faithful fulfilment of the terms of their agreement with Him. God includes in His covenant all who will obey Him.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1103.

2.b.      What preparation was required of the people in order to appear in God’s presence when He presented His law? Exodus 19:10–15. What care should we take before we appear in the presence of God at church?

Note: “That great and mighty God who created the beautiful Eden and everything lovely in it is a God of order, and He wants order and cleanliness with His people. …

“There was to be nothing slack and untidy about those who appeared before Him when they came into His holy presence. And why was this? What was the object of all this carefulness? Was it merely to recommend the people to God? Was it merely to gain His approbation? The reason that was given me was this, that a right impression might be made upon the people. If those who ministered in sacred office should fail to manifest care, and reverence for God, in their apparel and their deportment, the people would lose their awe and their reverence for God and His sacred service. If the priests showed great reverence for God by being very careful and very particular as they came into His presence, it gave the people an exalted idea of God and His requirements. It showed them that God was holy, that His work was sacred, and that everything in connection with His work must be holy; that it must be free from everything like impurity and uncleanness; and that all defilement must be put away from those who approach nigh to God.” Testimonies, vol. 2, 611, 612.

Tuesday

  1. IN THE PRESENCE OF GOD

3.a. Describe the majesty and solemnity of the scene when God descended from heaven to speak to His people. Exodus 19:16–20; Deuteronomy 33:2, 3.

Note: “On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights. …

“And now the thunders ceased; the trumpet was no longer heard; the earth was still. There was a period of solemn silence, and then the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount, surrounded by a retinue of angels, the Lord made known His law.” Patriarchs and Prophets, 304.

“By proclaiming the Ten Commandments to the children of Israel with His own voice, God demonstrated their importance. In awful grandeur He made known His majesty and authority as Ruler of the world. This He did to impress the people with the sacredness of His law and the importance of obeying it.” Testimonies, vol. 8, 198.

3.b.      When Moses was again called to the top of the mountain, what did the Lord say to him? Exodus 19:21–25.

Note: “When the divine Presence was manifested upon Sinai, the glory of the Lord was like devouring fire in the sight of all Israel.” Patriarchs and Prophets, 339.

“God is a being of infinite love and compassion, but He also declares Himself to be a ‘consuming fire, even a jealous God’ (Deuteronomy 4:24).” The Review and Herald, August 14, 1900.

“To sin, wherever found, ‘our God is a consuming fire’ (Hebrews 12:29). In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them.” The Desire of Ages, 107.

Wednesday

  1. THE LAW OF LOVE

4.a. Who spoke the law on Mount Sinai? What did He later do with the law? Deuteronomy 5:4, 5; 9:10.

Note: “The law, which is the transcript of His character, no one need fail to understand. The words written by the finger of God on tables of stone so perfectly reveal His will concerning His people that none need make any mistake.” Selected Messages, Book 1, 225.

4.b. What is the basic principle behind the law? Matthew 22:37–39.

Note: “The ten commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. ‘If ye love me, keep my commandments’ (John 14:15). Here is the sum and substance of the law of God. The terms of salvation for every son and daughter of Adam are here outlined.

“The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage. That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, ‘This do, and you will not come under the dominion and control of Satan.’ There is not a negative in that law, although it may appear thus. It is DO, and Live.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1105.

4.c. How do genuine Christians show that they have the love of God in their hearts? 1 John 5:2, 3; Romans 13:10.

Note: “The love of Jesus in the soul will banish all hatred, selfishness, and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God’s law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension and strife among us.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1105.

“The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves.” Education, 16.

Thursday

  1. AN UNCHANGING LAW

5.a. What effect did the proclamation of the law have upon the people? Exodus 20:18–20. What effect did it have upon Moses? Hebrews 12:20, 21.

Note: “The people of Israel were overwhelmed with terror. The awful power of God’s utterances seemed more than their trembling hearts could bear. For as God’s great rule of right was presented before them, they realized as never before the offensive character of sin, and their own guilt in the sight of a holy God. They shrank away from the mountain in fear and awe.” Patriarchs and Prophets, 309, 310.

5.b.      Was there a need to change this law? Did Jesus change it? Psalm 111:7, 8; Matthew 5:17–19.

Note: “The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript. … The law of God, being a revelation of His will, a transcript of His character, must forever endure, ‘as a faithful witness in heaven’ (Psalm 89:37). Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: ‘Forever, O Lord, Thy word is settled in heaven.’ ‘All His commandments are sure. They stand fast for ever and ever’ (Psalm 119:89; 111:7, 8).” The Great Controversy, 434.

Friday

PERSONAL REVIEW QUESTIONS

1    How did the natural beauty surrounding Mount Sinai affect the Israelites? Why is it so important to regularly spend time in nature?

2    What pledge does God want me to make with Him daily?

3    Why did God speak with His own voice when proclaiming the Ten Commandments to the children of Israel?

4    What is the result of having the law of love, the love of Jesus, in the soul?

5    Explain why the law is unchanging.

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