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Behold, the Bridegroom Cometh, Part II

October 10, 2019 by John J. Grosboll

A key text for people who are living in the last years of time, approaching the end of everything in this world as we know it, is Revelation 12:12: “On account of this, rejoice, O heavens, and those who dwell in them! Woe to the earth and the sea! Because the devil has come down to you having great wrath, knowing that he has but a short time.”

Among different Bible students and scholars, there is a difference of opinion as to what exact time this text in Revelation 12 applies. I am not interested in getting into a controversy about it. I will mention the two positions, and you can study this whole chapter and try to figure it out for yourselves. Some people believe that this applies particularly to 31 a.d., after the resurrection of Jesus. I have no real argument with those people. I personally believe that this Scripture has more particular application to 1798, the end of the 1260 day period. Study it out for yourself and make your own decision. Whichever way it is, we are living in that time now.

With a Whisper

“The devil has come down to you having great wrath, knowing that he has but a short time.” What does this text predict? This text predicts that as we approach the last years of earth’s history, the controversy between Christ and Satan is going to become more fierce and intense.

Ellen White wrote: “The Lord Jesus Christ came to dispute the usurpation of Satan in the kingdoms of the world. The conflict is not yet ended; and as we draw near the close of time, the battle waxes more intense.” Review and Herald, April 14, 1896. Then she discussed how Satan will personate Jesus Christ and how he will work upon the human imagination. The devil is cunning; even though he has great wrath, sometimes he comes with a whisper.

How does the devil get to your imagination? He can get to it through billboards, magazines, radio, television, novels, plays, videos—all of those are ways the devil can use to introduce things into your imagination and to start working on it. You need to be careful what you are looking at, what you are listening to, and what your imagination is dwelling upon.

After Ellen White says that the battle will wax more intense, she continues: “He will exercise his power, and work upon the human imagination.” Ibid. The devil wants to work on your imagination and on my imagination. We sometimes may not even know we are being tempted. We may think that we are just daydreaming, that we are just enjoying a little reverie, but the devil is working on the imagination.

A special warning is given for the young people: “Through the pleasures and ambitions of the world, the enemy is working to draw the youth into his ranks, and he has much success. As we approach nearer to the close of time, he will invent every possible attraction to draw their minds into worldly channels.” Ibid., February 1, 1912.

Attack upon Marriage

Another sign that the end of this earth is near is the severe attack we see upon marriage. Divorce seems to be used as the solution to a myriad of issues.

A young lady who was contemplating divorce once asked me for counsel. In her situation, I could only tell her, “Jesus said that if you divorce your spouse and marry somebody else, for some reason other than adultery, you are in adultery.” She did not like my answer. She divorced her husband and married somebody else anyway. That is one of the signs of the times.

Ellen White wrote, “A woman may be legally divorced from her husband by the laws of the land, and yet not divorced in the sight of God and according to the higher law. There is only one sin, which is adultery, which can place the husband or wife in a position where they can be free from the marriage vow in the sight of God.” Manuscript Releases, vol. 1, 159.

When Jesus comes again, there will be many people who have remarried after divorce, with no biblical grounds. It is a problem that we are facing all over the world. It is one of the signs of the times.

Fashionable Sins

Speaking about a certain class of people, Ellen White said, “Those who cannot sustain their position by the Scriptures are stubbornly determined that it shall be sustained at all hazards, and with a malicious spirit they attack the character and motives of those who stand in defense of unpopular truth. Though very unbelieving in regard to the sure word of prophecy, they manifest the utmost credulity in accepting anything detrimental to the Christian integrity of those who dare to reprove fashionable sins. This spirit will increase more and more as we near the close of time.” The Spirit of Prophecy, vol. 4, 292.

If you study history, you will learn that in every period of history in this world there have been certain sins in different cultures that have been acceptable. There are sins today that are acceptable in Adventism. When some of us have decided that we have to write, preach, teach, and say what God says about these fashionable sins, people get angry. There is hatred of those who reprove fashionable sins.

There are sins that were fashionable in other periods of time that are not fashionable today. People fall into fashionable sins because they are looking around at other people, and they may not even realize something is sin, because everybody is doing it.

When we lived in Keene, Texas, my son attended the Keene Adventist Elementary School. One evening when we were talking, I was admonishing him about certain things that he should not do, and he said to me, “But dad, everybody is doing it.”

I was ready for that! I said, “Son, what if all those people who are doing that burn up some day? Would you like to burn up with them?”

There was a time, during Old Testament times, when one of the fashionable sins was the practice of polygamy. Was it a sin? Of course it was a sin. That is not fashionable right now, although today we have consecutive polygamy—we marry and divorce, marry and divorce. We have multiple spouses; we just have them one at a time.

One of the fashionable sins in Adventism today is lewdness. Do you know what lewdness is? Maybe I should use a simpler word: immodesty. Ellen White says that lewdness defiles the conscience. (Patriarchs and Prophets, 454.) Concealed Sin

“As we near the close of time, Satan will work with masterly activity to undermine principle, and corrupt moral character. Sin is committed by many who think their crime is effectually concealed. But there is One who says, ‘I know thy works.’ ‘There is nothing covered, which shall not be revealed; and hid, which shall not be known.’ [Revelation 2:2; Matthew 10:26.] When the mind is infatuated with the idea of sin, there will be deception practiced; lies will be told; for those who commit such sins will not be slow to lie as well. But all sin shall be revealed.” Review and Herald, May 24, 1887.

“The small sins will swell into the greater sins. Impure thoughts, private, impure actions, unrefined, low, and sensual thoughts and actions in the marriage life, the giving loose reins to the baser passions under the marriage vow will lead to every other sin, the transgression of all the commandments of God.” Ibid.

We need to face up to the divine counsel in the Spirit of Prophecy. Impure thoughts lead to impure actions. God has given you the right to eat. He gave Adam and Eve the right to eat, but did He give them the right to eat anything they pleased at any time? No. There was one tree of which God said, “Do not eat.” (Genesis 2:17.)

Whether you are a man or a woman, God has given you the right to get married. That is honorable. The Bible says that marriage is honorable, but just as it is not right for a person to eat anything, any time, any way, so the marriage privileges can be abused.

If you are concerned as to whether or not you and your spouse are living in a way that is honorable and glorifying to God, obtain the book, Testimonies on Sexual Behavior, Adultery, and Divorce, by Ellen White. In it her counsel and advice is very, very specific.

Lose to Win

Matthew 24:10, 11 has some specific counsel as to what will happen as we approach the end of time: “And then shall many be offended and shall betray one another and shall hate one another. And many false prophets shall arise and shall deceive many.” These verses say, “many.” How many are these many? Ellen White states very specifically that the majority will forsake us. (Testimonies, vol. 5, 136.)

What is going to happen? She says, “We are living in these last days, when lukewarmness and apostasy abound.” Manuscript Releases, vol. 7, 171. “The development of those who are not of the truth, will become of more frequent occurrence, as we near the close of time. Many will show that they are not one with Christ, that they are not dead to the world, that they may live with him; and frequent will be the apostasies of men who have occupied responsible positions. To be dead with Christ, means to be dead to all sin,—dead to the pleasures, the enjoyments, the profits, the honors, of the world; and, if we are partakers of Christ’s self-denial and suffering, we shall lose nothing by it, for we shall be partakers with him of his glory. It is at the peril of our souls that we prove unfaithful.” Review and Herald, September 11, 1888.

Remember that whatever we lose when we follow Jesus is not really a loss. As we approach the end, we are going to lose everything, from a worldly standpoint. But if we have faith, that is going to be a very exciting time. When it seems as though everyone around us has forsaken us and we lose everything for Jesus’ sake, then we know, if we have faith, that we are going to gain everything.

The day that we lose everything and the day that we gain everything is not the same day. There will be some time when it will appear, from a worldly point of view, that we have lost out on everything completely. Our friends or our relatives who are not in the faith, who are not walking up the narrow road, will think we are absolutely crazy. Some of us have had some experiences like that already.

Accuser of the Brethren

Revelation 12:12 says that as we approach the end of time, “On account of this, rejoice, O heavens, and those who dwell in them! Woe to the earth and the sea! Because the devil has come down to you having great wrath, knowing that he has but a short time.”

Verse 10 says, “And I heard a great voice out of heaven saying, Now has come salvation and power, the kingdom of our God and the authority of His Christ, because the accuser of our brethren has been cast out, the one accusing them before our God day and night.”

The devil is the accuser of the brethren. You can study about that in Zechariah 3. He stood at the right hand of Joshua to oppose him. Ellen White writes, “Satan studies every indication of the frailty of human nature, he marks the sins which each individual is inclined to commit, and then he takes care that opportunities shall not be wanting to gratify the tendency to evil.” The Great Controversy, 555.

As we approach the close of time, she writes that, “Satan commenced his work as an accuser in heaven. This has been his work ever since the fall, and it will be his work in a special sense as we approach nearer to the close of time.” Review and Herald, September 22, 1896. We are going through this right now.

What To Do

What should we do since we are in this situation? Divine counsel has been given. I do not see God’s people doing this very much, but we should start doing it: “Now and onward till the close of time the people of God should be more earnest, more wide-awake, not trusting in their own wisdom, but in the wisdom of their Leader. They should set aside days for fasting and prayer. Entire abstinence from food may not be required, but they should eat sparingly of the most simple food.” Ibid., February 11, 1904.

This is a very interesting statement. If Ellen White were not inspired, she would not have known to write this. But, you see, we are living in a time when we are the weakest generation there has ever been. There are people all around us who have diabetes and various other health problems, which make it difficult to easily fast. They have to be very careful. I have friends who are on insulin, and they cannot just decide that they are not going to eat anything for a day. They have to be careful.

We are facing a crisis in the church and in the world that we have never before faced. We are not going to make it through these last years successfully unless we have special divine help. I believe that because, as I have prayed, I have been impressed that unless I have special divine help from the Lord, I am not going to make it. Jesus said to the disciples, when they could not cast out the devil, “This kind does not go out except by prayer and fasting.” Matthew 17:21.

We will be opposed, in a very short time, by a monolithic worldwide church led by the antichrist. How are we going to make that? It is written in The Great Controversy, 384, that, “The Protestant churches have much of antichrist in them, and are far from being wholly reformed from . . . corruptions and wickedness.” The Seventh-day Adventist church is a Protestant church, and many Adventists will be right along with this worldwide church. We are not going to make it through this time unless we devote some days to fasting and prayer.

What is Happening

A most startling statement is given in Manuscript Releases, vol. 13, 379. This is a prediction of what is going to happen in the last years. I believe that we are living in the last years, and I believe this is being fulfilled right in front of our eyes. This quotation explains to me why Adventists are exclaiming, “What is going on? I cannot believe that this is happening.” But it is happening.

“In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer.”

What was the problem? God promised His people, “If you obey My voice, I will do these things for you.” But she continued, “God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer.”

That is the setting for the statement that applies to us: “This experience will be repeated in the last years of the history of the people of God, who have been established by His grace and power. Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Ibid.

Who are the people of God in the last years of earth’s history that have been established by God’s grace and power? Seventh-day Adventists.

What happened to Israel? God said, “If you obey My voice, I will do this for you.” They did not obey His voice but listened to the voice and policy of Lucifer. This is why so many things are happening today. People wonder why the Vatican flag was in the Parade of Nations at the General Conference Session. What is happening? Why are Catholic priests giving testimony and monsignors addressing the leaders of the Seventh-day Adventist Church? What is happening?

What did Ellen White say would happen in the last years? The experience of leaders of God’s people not obeying His voice but listening to the voice of Lucifer, she said, would be repeated. Just like it happened in ancient Israel, she said, “Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.”

We are in the closing scenes of this earth’s history, and that is why we see things happening in the church that cause us to say, “What is happening?” We cannot understand it. We cannot believe it. It is so confusing that we cannot make any sense out of anything. That is what is happening.

True or False

One more thing that is going to happen as we approach the end is:

“Falsehood will be so mingled with truth, that only those who have the guidance of the Holy Spirit will be able to distinguish truth from error.” Manuscript Releases, vol. 7, 359.

This statement is an excellent one to follow after the quotation about listening to the voice of Lucifer. You see, when you listen to the voice of Lucifer, that does not mean that you are not going to hear truth. The devil knows what the truth is, and the devil can teach you a lot of truth. By the way, everything that the antichrist believes is not a lie. Much of what the antichrist teaches is the truth.

Does the antichrist power believe that Jesus died on the cross for your sin? They teach it. Do they believe that you should pray? Yes. They are even teaching now—they did not teach this in the Dark Ages—that you should read your Bible. They believe in missions.

I was given an official Catechism of the Catholic Church. I have looked through it, and it is actually quite amazing, the tremendous amount of truth it contains. But, of course, it is mixed up; it is the tree of knowledge of good and evil.

The Book of Revelation predicts that the whole world is going to be deceived by the devil at the end of time. Do not think that all they will believe are lies. A lot of what they believe will be the truth. That is what will make it so deceptive. There will be truth mingled with error, and you will not be able to figure it out unless you have the help of the Holy Spirit.

This perhaps helps you to understand why we need to be praying every day. This is why we pray before we preach. This is why we pray before we study God’s Word. This is why we pray, “Lord, help us to understand the truth,” before we study our Bibles at home.

The devil stands beside some people when they are studying the Bible. He teaches them lots of things—a lot of truth mixed up with error. We cannot tell the error unless the Holy Spirit is working in our mind s. When we understand this, we no longer have self-confidence. Instead, we ask the Lord to keep us. We surrender our lives totally to Him because we recognize that only He can keep us from being deceived.

Lust of the Flesh

What is happening as we approach the end of time, the last years of earth’s history? Ellen White wrote, in the January 2, 1900, Review and Herald, “Many who profess to believe the word of God do not seem to understand the deceptive working of the enemy. They do not realize that the end of time is near; but Satan knows it; and while men sleep, he works. The lust of the flesh, the lust of the eye, and the pride of life are controlling men and women. Satan is at work even among the people of God, to cause disunion. Selfishness, corruption, and evil of every kind are taking a firm hold upon hearts.”

The day of probation is not over yet. If selfishness, corruption, the lust of the eye, the lust of the flesh, and the pride of life has a firm hold on your heart, if you cry out to the Lord Jesus, He can set you free from the devil’s firm hold.

From the few things we have addressed in this article, you know that the Lord Jesus can save you if you make a complete surrender and dedication to Him. I hope you understand that it is necessary to make a total surrender to the Lord, because if you do not, the devil is going to get you.

We are living in the shaking period, in the last years of earth’s history. There is going to be a group of people that will be ready when Christ returns. I want to be one of those people. If you want to be one of those people also, make a covenant with the Lord right now; pray, “Lord, I want to make a covenant with You. Whatever I lose in this world, whatever opposition I have, I want to be one of the people that is ready when Jesus comes. Lord, if there is anything in my life that is wrong, please point it out to me. I want every wrinkle, every spot, to come out of my character. Lord, I am really serious about being saved.”

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Deceitful Lusts

April 9, 2019 by John R. Pearson

“Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul.”

1 Peter 2:11

During a recent worship service, the following quote was read from Testimonies to Ministers and Gospel Workers, 114:

“We have the commandments of God and the testimony of Jesus Christ, which is the spirit of prophecy. Priceless gems are to be found in the word of God. Those who search this word should keep the mind clear. Never should they indulge perverted appetite in eating or drinking.

“If they do this, the brain will be confused; they will be unable to bear the strain of digging deep to find out the meaning of those things which relate to the closing scenes of this earth’s history.”

I had difficulty falling asleep that night, an unusual occurrence for me, as I usually have no trouble sleeping. As I tossed and turned, I remembered how David wrote in the Psalms about meditating on God’s word during the night: “When I remember You on my bed, I meditate on You in the night watches” (Psalm 63:6). The thought of being unable to find the meaning of the priceless gems relating to the closing scenes of this earth’s history kept running through my mind. So I decided to get up and see what I could find in inspired writings about the effects of a perverted appetite, which the above quote indicates as the cause for the inability to comprehend God’s word as we should.

Because we are undeniably in the closing scenes of this earth’s history, it is imperative that we dig deep to find the meaning of the priceless gems contained in the word of God. However, the passage quoted above from the testimony of Jesus Christ makes it clear that such digging would be useless if the miner is indulging in a perverted appetite in eating or drinking.

Thus began my search for a deeper understanding of what constitutes a perverted appetite. I had to admit that I occasionally ate things that caused me to feel some degree of guilt, especially when I visited my unbelieving relatives. I never consumed the flesh of dead animals, but I did not always refuse a slice of pie, a piece (or two) of candy, or a scoop of ice cream—all the while knowing that consuming these things is contrary to the counsel we are given in the testimony of Jesus.

I know that there are some—and I was one—who might think that indulging in an occasional “treat” is not all that harmful. After all, the Spirit of Prophecy does indeed say, “While cooking upon the Sabbath should be avoided, it is not necessary to eat cold food. In cold weather let the food prepared the day before be heated. And let the meals, though simple, be palatable and attractive. Provide something that will be regarded as a treat, something the family do not have every day.” Testimonies, vol. 6, 357. [Emphasis supplied.] However, having “something that will be regarded as a treat” on Sabbath is vastly different from the daily consumption of “treats.”

“The apostle Peter understood the relation between the mind and the body, and raised his voice in warning to his brethren: ‘Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts, which war against the soul’ (1 Peter 2:11). Many regard this text as a warning against licentiousness only; but it has a broader meaning. It forbids every injurious gratification of appetite or passion.” Christian Temperance and Bible Hygiene, 53, 54.

For a much fuller understanding of this subject, read the entire first chapter of the above cited book (Christian Temperance and Bible Hygiene), entitled “Christian Temperance General Principles.” It will provide amazing insight into how intemperance obviates our ability to understand higher truth.

The point is made in the opening chapter quite clearly and quite forcibly that “The violation of physical law, with its consequent suffering and premature death, has so long prevailed that these results are regarded as the appointed lot of humanity; but God did not create the race in such a feeble condition. This state of things is not the work of Providence, but of man. It has been brought about by wrong habits—by violating the laws that God has made to govern man’s existence.” Ibid., 8.

“It is impossible for a man to present his body a living sacrifice, holy, acceptable to God, while continuing to indulge habits that are depriving him of physical, mental, and moral vigor.” Ibid., 11.

So, what constitutes a perverted appetite and what are its effects? The following quotes should provide adequate guidance.

“Many separate themselves from God by their indulgence of appetite. He who notices the fall of a sparrow, who numbers the very hairs of the head, marks the sin of those who indulge perverted appetite at the expense of weakening the physical powers, benumbing the intellect, and deadening the moral perceptions.” Christian Education, 184.

“It must be kept before the people that the right balance of the mental and moral powers depends in a great degree on the right condition of the physical system. All narcotics and unnatural stimulants that enfeeble and degrade the physical nature tend to lower the tone of the intellect and morals. Intemperance lies at the foundation of the moral depravity of the world. By the indulgence of perverted appetite, man loses his power to resist temptation.” The Ministry of Healing, 335.

“Some are not impressed with the necessity of eating and drinking to the glory of God. The indulgence of appetite affects them in all the relations of life. It is seen in the family, in the church, in the prayer-meeting, and in the conduct of their children. It is the curse of their lives. It prevents them from understanding the truths for these last days.” Christian Temperance and Bible Hygiene, 151.

“Jesus, seated on the Mount of Olives, gave instruction to His disciples concerning the signs which should precede His coming: ‘As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came and took them all away; so shall also the coming of the Son of man be’ (Matthew 24:37–39). The same sins that brought judgments upon the world in the days of Noah exist in our day. Men and women now carry their eating and drinking so far that it ends in gluttony and drunkenness. This prevailing sin, the indulgence of perverted appetite, inflamed the passions of men in the days of Noah and led to wide-spread corruption. Violence and sin reached to heaven. This moral pollution was finally swept from the earth by means of the flood. The same sins of gluttony and drunkenness benumbed the moral sensibilities of the inhabitants of Sodom, so that crime seemed to be the delight of the men and women of that wicked city. Christ thus warns the world: ‘Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed’ (Luke 17:28–30.)

“Christ has here left us a most important lesson. He would lay before us the danger of making our eating and drinking paramount. He presents the result of unrestrained indulgence of appetite. The moral powers are enfeebled, so that sin does not appear sinful. Crime is lightly regarded, and passion controls the mind, until good principles and impulses are rooted out, and God is blasphemed. All this is the result of eating and drinking to excess. This is the very condition of things which Christ declares will exist at His second coming.

“The Saviour presents to us something higher to toil for than merely what we shall eat and drink, and wherewithal we shall be clothed. Eating, drinking, and dressing are carried to such excess that they become crimes. They are among the marked sins of the last days, and constitute a sign of Christ’s soon coming. Time, money, and strength, which belong to the Lord, but which He has intrusted to us, are wasted in superfluities of dress and luxuries for the perverted appetite, which lessen vitality, and bring suffering and decay. It is impossible to present our bodies a living sacrifice to God when we continually fill them with corruption and disease by our own sinful indulgence.” Ibid., 11, 12.

“There are many who are educated in the sciences, and are familiar with the theory of the truth, who do not understand the laws that govern their own being. God has given us faculties and talents; and it is our duty, as His sons and daughters, to make the best use of them. If we weaken these powers of mind or body by wrong habits or indulgence of perverted appetite, it will be impossible for us to honor God as we should.” Ibid., 15.

“Temptations to the indulgence of appetite possess a power which can be overcome only by the help that God can impart. But with every temptation we have the promise of God that there shall be a way of escape. Why, then, are so many overcome? It is because they do not put their trust in God. They do not avail themselves of the means provided for their safety. The excuses offered for the gratification of perverted appetite, are therefore of no weight with God.” Ibid., 22.

“When God led the children of Israel out of Egypt, it was His purpose to establish them in the land of Canaan a pure, happy, healthy people. Let us look at the means by which He would accomplish this. He subjected them to a course of discipline, which, had it been cheerfully followed, would have resulted in good, both to themselves and to their posterity. He removed flesh-food from them in a great measure. He had granted them flesh in answer to their clamors, just before reaching Sinai, but it was furnished for only one day. God might have provided flesh as easily as manna, but a restriction was placed upon the people for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many of them had been accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man—the fruits of the earth, which God gave to Adam and Eve in Eden.” Ibid., 118.

“In order to reach excellency of character, we must realize the value which Christ has placed upon the human race. In the beginning, man was invested with dignity; but he fell through indulgence of appetite. Notwithstanding the great gulf thus opened between God and man, Christ loved the hopeless sinner, and came to our world to bridge the gulf, and unite divine power to human weakness, that in His strength and grace man might wrestle for himself against Satan’s temptations, overcome for himself, and stand in his God-given manhood, a victor over perverted appetite and degrading passions.” Ibid., 146.

“Every one of us may know that there is a power working with our efforts to overcome. Why will not men lay hold upon the help that has been provided, that they may become elevated and ennobled? Why do they degrade themselves by the indulgence of perverted appetite? Why do they not rise in the strength of Jesus and be victorious in His name? The very feeblest prayer that we can offer Jesus will hear. He pities the weakness of every soul. Help for everyone has been laid upon Him who is mighty to save. I point you to Jesus Christ, the sinner’s Saviour, who alone can give you power to overcome on every point.” Ibid., 148.

“Providence has been leading the people of God out from the extravagant habits of the world, away from the indulgence of appetite and passion, to take their stand upon the platform of self-denial, and temperance in all things. The people whom God is leading will be peculiar. They will not be like the world. If they follow the leadings of God, they will accomplish His purposes and will yield their will to His will. Christ will dwell in the heart. The temple of God will be holy. Your body, says the apostle, is the temple of the Holy Ghost. God does not require His children to deny themselves to the injury of physical strength. He requires them to obey natural law in order to preserve physical health. Nature’s path is the road He marks out, and it is broad enough for any Christian. With a lavish hand God has provided us with rich and varied bounties for our sustenance and enjoyment. But in order for us to enjoy the natural appetite, which will preserve health and prolong life, He restricts the appetite. He says, Beware! restrain, deny, unnatural appetite. If we create a perverted appetite, we violate the laws of our being, and assume the responsibility of abusing our bodies and of bringing disease upon ourselves.” Ibid., 150, 151.

“Satan gathered the fallen angels together to devise some way of doing the most possible evil to the human family. One proposition after another was made, till finally Satan himself thought of a plan. He would take the fruit of the vine, also wheat and other things given by God as food, and would convert them into poisons, which would ruin man’s physical, mental, and moral powers, and so overcome the senses that Satan should have full control. Under the influence of liquor, men would be led to commit crimes of all kinds. Through perverted appetite the world would be made corrupt. By leading men to drink alcohol, Satan would cause them to descend lower and lower in the scale.

“Satan has succeeded in turning the world from God. The blessings provided in God’s love and mercy he has turned into a deadly curse. He has filled men with a craving for liquor and tobacco. This appetite, which has no foundation in nature, has destroyed its millions.” The Review and Herald, April 16, 1901.

“The only safe course is to touch not, taste not, handle not, tea, coffee, wines, tobacco, opium, and alcoholic drinks. The necessity for the men of this generation to call to their aid the power of the will, strengthened by the grace of God, in order to withstand the temptations of Satan and resist the least indulgence of perverted appetite is twice as great as it was several generations ago. But the present generation have less power of self-control than had those who lived then. Those who have indulged the appetite for these stimulants have transmitted their depraved appetites and passions to their children, and greater moral power is required to resist intemperance in all its forms. The only perfectly safe course to pursue is to stand firmly on the side of temperance and not venture in the path of danger.” Testimonies, vol. 3, 488.

“The strength of the temptation to indulge appetite can be measured only by the inexpressible anguish of our Redeemer in that long fast in the wilderness. He knew that the indulgence of perverted appetite would so deaden man’s perceptions that sacred things could not be discerned. Adam fell by the indulgence of appetite; Christ overcame by the denial of appetite. And our only hope of regaining Eden is through firm self-control. If the power of indulged appetite was so strong upon the race, that, in order to break its hold, the divine Son of God, in man’s behalf, had to endure a fast of nearly six weeks, what a work is before the Christian! Yet, however great the struggle, he may overcome. By the help of that divine power which withstood the fiercest temptations that Satan could invent, he too may be entirely successful in his warfare with evil, and at last may wear the victor’s crown in the kingdom of God.” Ibid., 54. [Emphasis supplied.]

There is hope, friends. Success in overcoming perverted appetite—and all other sinful indulgences—lies in our complete dependence on “that divine power which withstood the fiercest temptations that Satan could invent.”

All Bible quotes NKJV unless otherwise noted.

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org.

Cause	Effect	Reference
Too much, even of simple food	Ability to understand truth is lost	Testimonies, vol. 2, 602, 603
Failure to eat and drink from principles of health reform	Character will not be governed by principle	The Health Reformer, August 1, 1866
Too frequently, too much	Perverted judgment	Testimonies, vol. 1, 618
Rich, unwholesome food	Source of most church trials	Ibid., 618, 619
Tea, coffee, flesh meats, tobacco, wines, liquor	Blunted keener and holier emotions	Ibid., vol. 3, 487
Too many kinds of food at one time	“… a disturbance is created”; the stomach has too much to do; mental capacity is diminished	Spaulding and Magan Collection, 259, 260
Eating between meals	Enfeebled religious aspirations; inability to solve difficult problems	Christian Temperance and Bible Hygiene, 83
Eating vegetables and fruit at same meal	Inability to put forth mental effort; confused mind	The Youth’s Instructor, May 31, 1894

Ever Watchful

November 18, 2018 by Ivan Plummer

“Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”
Mark 13:35-37.

Both Jesus and most of the writers of the New Testament share a common motif, which is the need for watchfulness, especially as the earth moves toward its close. Matthew says, “Watch therefore …” Matthew 25:13; Mark records, “Watch ye therefore …” Mark 13:35; Doctor Luke documents, “Watch ye therefore, and pray always …” Luke 21:36; Acts 20:31; John, recording the words of the true witness, says, “Be watchful …” “If therefore thou shalt not watch …” Revelation 3:2, 3; The apostle Paul counsels, “Watch ye, stand fast …” I Corinthians 16:13; “Continue in prayer, and watch … .” Colossians 4:2; “… watch and be sober.” I Thessalonians 5:6; “But watch thou in all things …” II Timothy 4:5; Peter states, “… watch unto prayer.” I Peter 4:7.

So, in this message I desire to address the urgency that is placed upon a Christian to watch, within the context of the end of the great controversy between Christ and Satan.

If ever there was a time for every Christian to watch and be ready, it is now! What did Jesus mean when he admonished us to watch? Let’s read again Jesus’ words found in Mark 13:35–37: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.”

The Greek word gregoreuo is word number 1127 in the Strong’s Concordance and means “watch,” “to keep awake,” “be vigilant,” “be awake,” “be watchful.” This word, gregoreuo, comes from word number 1453 which is egeiro, which means “to waken from sleep, sitting or lying, from disease, from death, from inactivity,” etc. Hence, we understand that this is a call to soberness and constant alertness on the part of the Christian; a constant state of readiness!

In commenting on the meaning of Mark’s account to “watch ye therefore,” God’s servant states, “Jesus has left us word, ‘Watch ye therefore: for ye know not when the Master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly He find you sleeping. And what I say unto you I say unto all, Watch.’ We are waiting and watching for the return of the Master, who is to bring the morning, lest coming suddenly He find us sleeping. What time is here referred to? Not to the revelation of Christ in the clouds of heaven to find a people asleep. No; but to His return from His ministration in the most holy place of the heavenly sanctuary, when He lays off His priestly attire and clothes Himself with garments of vengeance, and when the mandate goes forth: ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still; and he that is holy, let him be holy still.’

“When Jesus ceases to plead for man, the cases of all are forever decided. This is the time of reckoning with His servants. To those who have neglected the preparation of purity and holiness, which fits them to be waiting ones to welcome their Lord, the sun sets in gloom and darkness, and rises not again. Probation closes; Christ’s intercessions cease in heaven. This time finally comes suddenly upon all, and those who have neglected to purify their souls by obeying the truth are found sleeping. They became weary of waiting and watching; they became indifferent in regard to the coming of their Master. They longed not for His appearing, and thought there was no need of such continued, persevering watching. They had been disappointed in their expectations and might be again. They concluded that there was time enough yet to arouse. They would be sure not to lose the opportunity of securing an earthly treasure. It would be safe to get all of this world they could. And in securing this object, they lost all anxiety and interest in the appearing of the Master. They became indifferent and careless, as though His coming were yet in the distance. But while their interest was buried up in their worldly gains, the work closed in the heavenly sanctuary, and they were unprepared.

“If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. ‘Watch ye therefore: for ye know not.’ ” Testimonies, vol. 2, 190, 191.

To whom is this warning addressed? We read in the following gospels these words: “And Jesus answered and said unto them, Take heed that no man deceive you.” Matthew 24:4; “And Jesus answering them began to say, Take heed lest any [man] deceive you.” Mark 13:5; “And he said, Take heed that ye be not deceived.” Luke 21:8.

We are told, “The Saviour’s instructions to His disciples were given for the benefit of His followers in every age. He had those in view who were living near the close of time, when He said: ‘Take heed to yourselves.’ It is our work, each for himself, to cherish in the heart the precious graces of the Holy Spirit.” Testimonies, vol. 5, 102, 103.

“To illustrate the importance of being alert, Jesus spoke six parables: the Porter, which is here condensed into one verse, the Master of the House, the Faithful and Unfaithful servants, the Ten Virgins, the Talents, and the Sheep and the Goats. Christians are not to await their Lord’s return in idle expectancy. While waiting and watching they are to be vigilant in purifying their own souls by obedience to the truth, and to be earnest in working for others. It is their privilege ‘not only to look for but to hasten the coming of the day of God.’ ” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 504, 505.

Jesus uses three phrases in admonishing us to alertness; they are: “take heed,” “watch,” and “be ready.” He who is sincerely looking for the coming of Jesus will be ready whenever his Lord may appear.

We can then conclude that Christ’s warning to “watch therefore,” although applicable to the whole world, is especially addressed to His end-time church—Laodicea.

So why is it addressed to the Laodicean church? The Scripture tells us concerning the Laodicean Christians. Revelation 3:14–17: “Unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” The Laodiceans’ problem is self-deception, and as a consequence of this attitude they have failed to follow the counsel of Jesus—to watch. Thus they have become blinded and deluded by Satan to their true spiritual condition. Luke tells us the warning that Christ left the Laodiceans: “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34–36.

“When the Saviour pointed out to His followers the signs of His return, He foretold the state of backsliding that would exist just prior to His second advent. There would be, as in the days of Noah, the activity and stir of worldly business and pleasure seeking—buying, selling, planting, building, marrying, and giving in marriage—with forgetfulness of God and the future life. For those living at this time, Christ’s admonition is: ‘Take heed to yourselves … watch and pray always.’

“The condition of the church at this time is pointed out in the Saviour’s words in the Revelation: ‘Thou hast a name that thou livest, and art dead.’ And to those who refuse to arouse from their careless security, the solemn warning is addressed: ‘If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.’ Revelation 3:1, 3.” The Great Controversy, 309, 310.

The beloved apostle John, writing verily to us, emphatically pleads: “Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” I John 2:15, 16.

The messenger to the remnant church points out that “the love of the world and the deceitfulness of riches eclipse our faith, and we do not long for, and love, the appearing of our Saviour. We try too hard to take care of self ourselves. We are uneasy and greatly lack a firm trust in God. Many worry and work, contrive and plan, fearing they may suffer need. They cannot afford time to pray or to attend religious meetings and, in their care for themselves, leave no chance for God to care for them. And the Lord does not do much for them, for they give Him no opportunity. They do too much for themselves, and believe and trust in God too little.” Testimonies, vol. 2, 196.

“Men and women professing to be waiting and loving the appearing of their Lord are shut up to self. The noble, the godlike, they have parted with. The love of the world, the lust of the flesh, the lust of the eyes, the pride of life, have so fastened upon them that they are blinded. They are corrupted by the world and discern it not.” Ibid., 197.

Here we see four problem areas that cause Christ to give warning to Laodicea—His church living in the period just before the end of the world.

The love of the world
The lust of the flesh
The lust of the eyes
The pride of life.

Let us take a closer look at these four areas [table below]:

The love of the world—this has to do with those things that are alien and hostile to God, or worldly affairs that lead away from God. It has to do with everything and anything that is contrary to the words of God, its teaching and lifestyle.

Accordingly, when John bids his readers, ‘Love not the world,’ he is not thinking of the earth as it came from the hand of God, but of the earthly elements, animate and inanimate, that Satan has marshaled in rebellion against God. John knows how attractive these things can appear, and bids Christians to beware of them and to resist their seductive power.

The lust of the flesh—this has to do with the sensuous nature of man, in which, “dwelleth no good thing” and which lusts to evil. The lust of the flesh is the craving of the flesh for indulgence in evil. It includes all strong desires for indulgence contrary to the will of God. Those strong desires may very well include perverted sexual desires, perverted appetite, crave for power or fame, excessive desire to control, diabolical motivation to make self prominent, etc.
The lust of the eyes—If “lust of the flesh’ applies particularly to sins arising from the body, ‘lust of the eyes’ may be understood to refer to mental pleasure stimulated through sight. Much of the sinful pleasure of the world is experienced through the eyes. Many who would hasten to disclaim and intention of indulging in open sin themselves are eager to read about sin, to study it in a picture or to watch it depicted upon a screen. The word of God declares, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” Matthew 5:27, 28. Also, “Lust not after her beauty in thine heart; neither let her take thee with her eyelids.” Proverbs 6:25.
The pride of life—This has reference to boastful display. It implies a materialistic satisfaction with worldly goods, a state of mind that substitutes the material for the spiritual. Some take pride in their work, other in their possessions, still others in their own beauty of their children. Some other pride themselves with educational and academic accomplishments.

The warning of Christ is relevant for us living in these closing days of probation to take heed, watch therefore, and be ready. This is so because we who are called by God’s name are totally absorbed in worldliness and are unaware that probation is about to be closed forever. These words stand as an indictment against us: “The cares of the world engross the mind to that degree that self-examination and secret prayer are neglected. The armor is laid off and Satan has free access to them, benumbing their sensibilities and causing them to be unsuspicious of his wiles.” Testimonies, vol. 7, 126. “Many have partaken so largely of the spirit and influence of the world that they act like the world.” Ibid., 127.

What should the remnant people be doing now as evidence that they are watching? As a people of prophecy we know that we are now living in the antitypical day of atonement. As it was in the sanctuary system of the Old Testament that on the day of atonement the people were required to afflict their souls, they were to do serious self-examination, confessing and repenting of all sin in order to be in oneness with God. So now we must be doing the same work, for our sins must be blotted out or our names will be blotted out of the book of life forever. So we have a work of watching to do!

The prophet Isaiah declares, “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Isaiah 13:9.

“In view of that great day the word of God, in the most solemn and impressive language, calls upon His people to arouse from their spiritual lethargy and to seek His face with repentance and humiliation: ‘Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is nigh at hand.’ ‘Sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children … let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar.’ ‘Turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for He is gracious and merciful, slow to anger, and of great kindness.’ Joel 2:1, 15–17, 12, 13.” The Great Controversy, 311.

“When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we ‘are changed into the same image from glory to glory, even as by the Spirit of the Lord.’ II Corinthians 3:18.

“It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men ‘subject to like passions as we are.’ James 5:17. They had the same battle with sin to fight. They needed the same grace, in order to live a holy life.” Steps to Christ, 72.

The warning is clear: “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.” Mark 13:35, 36.

The pen of inspiration states, “The church of God is required to fulfill her night watch, however perilous, whether long or short. Sorrow is no excuse for her to be less watchful. Tribulation should not lead to carelessness, but to double vigilance. Christ has directed the church by His own example to the Source of their strength in times of need, distress, and peril. The attitude of watching is to designate the church as God’s people indeed. By this sign the waiting ones are distinguished from the world and show that they are pilgrims and strangers upon the earth.” Testimonies, vol. 2, 205.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-822-3900.

Restoring the Temple – Control of Appetite

October 3, 2018 by Ellen G. White

Then and Now

“The indulgence of perverted appetite, inflamed the passions of men in the days of Noah, and led to widespread corruption. . . . The same sins of gluttony and drunkenness benumbed the moral sensibilities of the inhabitants of Sodom, so that crime seemed to be the delight of the men and women of that wicked city. Christ thus warns the world: ‘Likewise also as it was in the days of Lot: they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.’ [Luke 17:28–30.]” Ibid., 146.

“The gratification of unnatural appetite led to the sins that caused the destruction of Sodom and Gomorrah. God ascribes the fall of Babylon to her gluttony and drunkenness. Indulgence of appetite and passion was the foundation of all their sins.” Ibid., 147.

The World Today

“One of the strongest temptations that man has to meet is upon the point of appetite.” Ibid.

“Satan is constantly on the alert to bring the race fully under his control. His strongest hold on man is through the appetite, and this he seeks to stimulate in every possible way.” Ibid., 150.

Look to the Saviour

“His example declares that our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.” Ibid., 152.

“We must act our part, and divine power, uniting with our effort, will bring victory.” Ibid., 153.

Our Christian Duty

“Temperance in eating, drinking, and dressing is essential. Principle should rule instead of appetite or fancy. Those who eat too much, or whose food is of an objectionable quality, are easily led into dissipation, and into other ‘foolish and hurtful lusts, which drown men in destruction and perdition.’ 1 Timothy 6:9.” Ibid., 156.

“If we can arouse the moral sensibilities of our people on the subject of temperance, a great victory will be gained. Temperance in all things of this life is to be taught and practiced.” Ibid., 157.

Restrain Unnatural Appetite

“Those who have received instruction regarding the evils of the use of flesh foods, tea, and coffee, and rich and unhealthful food preparations, and who are determined to make a covenant with God by sacrifice, will not continue to indulge their appetite for food that they know to be unhealthful. God demands that the appetites be cleansed, and that self-denial be practiced in regard to those things which are not good. This is a work that will have to be done before His people can stand before Him a perfected people.” Ibid., 161.

“Abstemiousness in diet, and control of all the passions, will preserve the intellect and give mental and moral vigor, enabling men to bring all their propensities under the control of the higher powers, and to discern between right and wrong, the sacred and the common. All who have a true sense of the sacrifice made by Christ in leaving His home in heaven to come to this world that He might by His own life show man how to resist temptation, will cheerfully deny self and choose to be partakers with Christ of His sufferings.

“The fear of the Lord is the beginning of wisdom. Those who overcome as Christ overcame will need to constantly guard themselves against the temptations of Satan. The appetite and passions should be restricted and under the control of enlightened conscience, that the intellect may be unimpaired, the perceptive powers clear, so that the workings of Satan and his snares may not be interpreted to be the providence of God. Many desire the final reward and victory which are to be given to overcomers, but are not willing to endure toil, privation, and denial of self, as did their Redeemer. It is only through obedience and continual effort that we shall overcome as Christ overcame.” Ibid., 163.

Relation of Habits to Sanctification

“It is impossible for any to enjoy the blessing of sanctification while they are selfish and gluttonous. These groan under a burden of infirmities because of wrong habits of eating and drinking, which do violence to the laws of life and health. . . . In the gratification of perverted appetite and passion, even professed Christians cripple nature in her work and lessen physical, mental, and moral power. Some who are doing this, claim to be sanctified to God; but such a claim is without foundation. . . .” Ibid., 164.

Decision of Character Required

“To deny appetite requires decision of character. For want of this decision multitudes are ruined. Weak, pliable, easily led, many men and women fail utterly of becoming what God desires them to be. Those who are destitute of decision of character cannot make a success of the daily work of overcoming. The world is full of besotted, intemperate, weak-minded men and women, and how hard it is for them to become genuine Christians.” Ibid., 165.

“ ‘What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ [1 Corinthians 6:19, 20.]

“Those who have a constant realization that they stand in this relation to God will not place in the stomach food which pleases the appetite, but which injures the digestive organs. They will not spoil the property of God by indulging in improper habits of eating, drinking, or dressing. They will take great care of the human machinery, realizing that they must do this in order to work in copartnership with God. He wills that they should be healthy, happy, and useful. But in order for them to be this, they must place their wills on the side of His will.” Ibid., 166.

By the Power of the Will and the Grace of God

“The necessity for the men of this generation to call to their aid the power of the will, strengthened by the grace of God, in order to withstand the temptations of Satan, and resist the least indulgence of perverted appetite, is far greater than it was several generations ago. But the present generation have less power of self-control than had those who lived then.

“Few have moral stamina to resist temptation, especially of the appetite, and to practice self-denial. . . . The walls of self-control and self-restriction should not in a single instance be weakened and broken down. Paul, the apostle to the Gentiles, says, ‘I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway.’ [1 Corinthians 9:27.]

“Those who do not overcome in little things, will have no moral power to withstand greater temptations.” Ibid., 167, 168.

“A pure and noble life, a life of victory over appetite and lust, is possible to every one who will unite his weak, wavering human will to the omnipotent, unwavering will of God.” Ibid., 170.

When Ellen Gould Harmon White was 17, she received a message from God in the form of a vision. It was the first of some 2,000 visions she would experience in her lifetime. Inspired by these visions and her sense of God, she worked throughout her life, first to help found the Seventh-day Adventist Church, then to spread its word around the world. She wrote letters of personal counsel, periodical articles, and books based on her visions, led a health reform movement, and established schools and sanitariums.

Bible Study Guides – Lessons from the Wilderness

January 10, 2018 by Reformation Herald Publishing

July 8, 2012 – July 14, 2012

Key Text

“Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:4.

Study Help: Testimonies, vol. 2, 124–133.

Introduction

“We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” The General Conference Daily Bulletin, January 29, 1893.

1 HISTORY

What was a very old custom among God’s people when extraordinary events took place, and why? I Samuel 7:12; Joshua 4:5–7; Malachi 3:16.

Note: “Every deliverance, every blessing, that God in the past has granted to His people, should be kept fresh in memory’s hall as a sure pledge of further and richer, increasing blessings that He will bestow. The Lord’s blessings are adapted to the needs of His people.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1183.

Why is the study of history so important? Ecclesiastes 1:9; Romans 15:4.

Note: “Every part of the Bible is given by inspiration of God and is profitable. The Old Testament no less than the New should receive attention. As we study the Old Testament we shall find living springs bubbling up where the careless reader discerns only a desert.” Education, 191.

“The work of God in the earth presents, from age to age, a striking similarity in every great reformation or religious movement. The principles of God’s dealing with men are ever the same.” The Great Controversy, 343.

2 ISRAEL IN THE WILDERNESS

What specific Bible history is symbolic of God’s people approaching the final days of earth’s history? I Corinthians 10:6–15.

Note: “The experience of Christians in these days is much like the travels of ancient Israel. Please read I Corinthians 10, especially from the 6th to the 15th verse.” Testimonies, vol. 1, 284.

How did Satan manage to bar Israel from entering the Promised Land? What was his aim, and how is this a warning to us? Hebrews 3:9–12, 16, 17.

Note: “Satan was determined to keep his hold on the land of Canaan, and when it was made the habitation of the children of Israel, and the law of God was made the law of the land, he hated Israel with a cruel and malignant hatred and plotted their destruction. Through the agency of evil spirits strange gods were introduced; and because of transgression, the chosen people were finally scattered from the Land of Promise.” Patriarchs and Prophets, 688, 689.

“The sin of unbelief, by which their confidence in the Son of God was destroyed, led Israel far astray. At the very time when they should have been praising God and magnifying the name of the Lord, talking of His goodness, telling of His power, they were found in unbelief, and full of murmuring and complaint. The deceiver was seeking through every means possible to sow discord among them, to create envy and hatred in their hearts against Moses, and to stir up rebellion against God.” The Signs of the Times, April 25, 1895.

“Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things.” Patriarchs and Prophets, 293, 294.

3 A SEPARATED PEOPLE

Since God’s principles are distinct from the principles of the world, what is He calling for among us? Amos 3:3; II Corinthians 6:14–17; Mark 14:38.

Note: “Our holy faith cries out, Separation.” Testimonies, vol. 1, 240.

“Christ’s followers are required to come out from the world, and be separate, and touch not the unclean, and they have the promise of being the sons and daughters of the Most High, members of the royal family. But if the conditions are not complied with on their part, they will not, cannot, realize the fulfillment of the promise.” Ibid., vol. 2, 441.

“This history [of evil spirits introducing strange gods to cause God’s chosen people to transgress] Satan is striving to repeat in our day. God is leading His people out from the abominations of the world, that they may keep His law; and because of this, the rage of ‘the accuser of our brethren’ knows no bounds. … The antitypical land of promise is just before us, and Satan is determined to destroy the people of God and cut them off from their inheritance.” Patriarchs and Prophets, 689.

What is the result of voluntary unity with the world? James 4:4.

Note: “Whoever voluntarily enters into such [ungodly] relations will feel it necessary to conform, to some degree, to the habits and customs of his companions. The time thus spent is worse than wasted. Thoughts are entertained and words are spoken that tend to break down the strongholds of principle and to weaken the citadel of the soul.” Patriarchs and Prophets, 563.

“To parents who are living in the cities, the Lord is sending the warning cry, Gather your children into your own houses; gather them away from those who are disregarding the commandments of God, who are teaching and practicing evil. Get out of the cities as fast as possible.” Counsels on Diet and Foods, 400.

What question should we ask ourselves? II Corinthians 13:5.

Note: “It is the duty of every child of God to inquire: ‘Wherein am I separate from the world?’ Let us suffer a little inconvenience, and be on the safe side.” Testimonies, vol. 1, 278.

4 THE MODERN RED SEA

Why was Israel’s 40-year wilderness wandering needed? Numbers 32:11–13.

Note: “They [most of the Israelites] had complained at nothing, and now God gave them cause to weep. Had they mourned for their sin when it was faithfully laid before them, this sentence [to wander in the wilderness for forty years] would not have been pronounced.” Patriarchs and Prophets, 392.

What marked the entrance into Israel’s time of testing in the wilderness, and what marked its conclusion? Exodus 14:21, 22, 29–30; Joshua 3:15–17; 4:18. How is this paralleled in the history of the Advent believers?

Note: “The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.

“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 457, 458.

5 SIMILAR TRIALS

What types of issues will the people of God be facing in these last days? Numbers 11:4; I Corinthians 10:6.

Note: “It was not the will of God that the coming of Christ should be thus delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief’ [Hebrews 4:6]. Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Evangelism, 696.

Lust was the problem the Israelites faced in the wilderness (I Corinthians 10:6). In this context, what lust will we be facing in our time? Philippians 3:19; I Samuel 15:23.

Note: “When God led the children of Israel out of Egypt, it was His purpose to establish them in the land of Canaan a pure, happy, healthy people. Let us look at the means by which He would accomplish this. He subjected them to a course of discipline, which, had it been cheerfully followed, would have resulted in good, both to themselves and to their posterity. He removed flesh food from them in a great measure. He had granted them flesh in answer to their clamors, just before reaching Sinai, but it was furnished for only one day. God might have provided flesh as easily as manna, but a restriction was placed upon the people for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many of them had been accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man—the fruits of the earth, which God gave to Adam and Eve in Eden.” Counsels on Diet and Foods, 377, 378.

“With the history of the children of Israel before us, let us take heed, and not be found committing the same sins, following in the same way of unbelief and rebellion.” The Review and Herald, April 18, 1893.

THOUGHT AND REVIEW QUESTIONS

1 How can the study of history be of great value to us?

2 What Bible history is cited as a type for God’s church in the last days?

3 How does voluntary association with unbelievers affect believers?

4 What event in the history of modern Israel compares to the crossing of the Red Sea?

5 What are the sins that delay the second coming of Christ?

Extra Reading

“It was not the teaching of the schools of Egypt that enabled Moses to triumph over his enemies, but an ever-abiding, unflinching faith, a faith that did not fail under the most trying circumstances. At the command of God, Moses advanced, although apparently there was nothing ahead for his feet to tread upon. More than a million people were depending on him, and he led them forward step by step, day by day. God permitted these lonely travels through the wilderness that His people might obtain an experience in enduring hardship, and that when they were in peril they might know that there was relief and deliverance in God alone. Thus they might learn to know and to trust God, and to serve Him with a living faith.” Counsels to Parents, Teachers, and Students, 408, 409.

“Temptations will come to us in the most seductive guise, but it is at our peril that we turn from the plain command of God to follow the assertions of men. To follow the word of the Lord, to embrace the truth, involves cross-bearing and self-denial; but it is not safe to do otherwise than to bear the cross. As you see the light, walk in the light. Let a solemn, unalterable purpose take possession of you, and resolve in the strength and grace of God, that henceforth you will live for Him, and that no earthly consideration shall persuade you to disown the divine law of ten commandments, and thus disown your Saviour and your God. Seek your counsel of God, and you will find that the path of obedience to His commandments is the path of the just, that ‘shineth more and more unto the perfect day’ [Proverbs 4:18].

“The first step in the path of obedience is to surrender the will to God. This may seem a difficult thing to do; for Satan will present every possible objection, and will manufacture difficulties, and magnify perplexities before the mind; but take the first step, and the next step on the ladder of progress will be easier. The ladder of progress must be climbed round by round; but God is above the ladder, and His glory will illuminate every step of advancement. The path of faith and self-denial is an upward path; its way is heavenward, and as you advance, the misleading clouds of doubt and evil will be left behind.” The Review and Herald, October 9, 1894.