mercy

Sermon on the Mount – Have Mercy

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Matthew 5:7, gives us the fifth step in the ladder of spiritual progress leading a person to the kingdom of heaven. Jesus said, “Blessed are the merciful, for they shall obtain mercy.” Another translation reads, “Blessed are the compassionate, for they shall receive compassion.” Of all the beatitudes, this is one that causes us to search our hearts. How many times have I made cutting criticisms of someone? How many times have I passed prejudiced judgments before I had all the facts? How many times have I said or done something that has resulted in wounding somebody else? When we think about it, the prayer of the tax collector seems very appropriate. He said, “O God, be merciful to me a sinner” (Luke 18:13, last part)! But the Bible makes it abundantly clear that there is a certain kind of person who will not be allowed any mercy in the day of judgment.

Without the experience of the first four steps it will be impossible for a person to experience the fifth step, because no person can really be compassionate in his dealings with others until he has first recognized his own spiritual destitution, mourned over his sins, become meek and humble in heart causing him to hunger and thirst for a righteousness outside of himself, which he cannot generate. Only when a person has experienced these things is he able to be compassionate or merciful to others who may be stumbling and making mistakes like himself.

Those who are spiritually blind do not understand their condition or need and they tend to become more unmerciful to those with whom they are dealing. The Pharisees in Jesus’ time were destitute of mercy and sympathy because they were proud in spirit. Remember, the beatitudes begin with the declaration, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

Having themselves never been humbled by a recognition of their own spiritual poverty, the Pharisees looked with contempt and disdain upon the weaknesses of others. Since they believed that they were perfect (Luke 18), they were harsh and even cruel in dealing with the imperfections of others. This spirit is sure evidence of what the Bible calls a carnal or fleshly mind, an unregenerate heart.

This spirit is characteristic of people who have not been born again for the spirit of Phariseeism is not something foreign to us, but is the natural spirit of human nature. In fact, this same spirit controls everyone who has not been made a new creature and a partaker of the divine nature (2 Peter 1:3, 4). However, there are given to us promises, “… exceedingly great and precious promises” (verse 4) so that we might be partakers of the divine nature.

If we are unconverted, if we have the spirit of the Pharisees, then we will use human standards to judge all who fail to come up to the standard that we have made. This spirit creates an atmosphere of selfish and narrow criticism and causes men to become self-centered judges and petty spies. Their own ideas and attainments are made the standard of morality by which they judge and condemn their fellow men who are not coming up to the standard that they have set.

If we are unmerciful, then we cannot obtain mercy ourselves. Jesus said, “Blessed are the merciful, for they shall obtain mercy.” In this beatitude, there is restated by Jesus, not something new, but an old truth, an eternal and unchanging law. It is everywhere and always operative in nature and in human society. It has been called the self-acting law of retribution or, in simple language, “we get what we give.” What we give to others eventually comes back in full measure to us. Jesus stated this truth to Peter on the night of His betrayal. Notice in Matthew 26:52: “But Jesus said to him, ‘Put your sword in its place, for all who take the sword will perish by the sword.’ ” If you deal the sword to others, you will receive the sword from others.

How accurately this has been fulfilled in the history of mankind. The great kingdoms of the past have perished by the very weapons they used against others. Those who showed no mercy, received no mercy. Proverbs 18:24 says, “A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.”

If I am friendly to others, I will have friends in return. But if I give out enmity to others, I will receive enmity in return. Friendship bestowed upon others brings a reward in friendship. But if I deal out captivity, the sword, death to others, the same will return to me. It’s restated again, many times in the Bible. Revelation 13:10 says, “He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.”

Proverbs 11:25, literal translation, says, “The liberal soul [one who has a giving spirit] shall be made fat: and he that waters shall also be watered himself.” As Jesus said, even if you only give a cup of cold water to someone, you are not going to lose a reward. What you give to someone else will eventually come back to you.

A stingy person will eventually receive back in the same measure that they give. Jesus said, “Give, and it will be given unto you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).

This is a natural, a self-operating law even in this life. And it is the law by which God will measure the reward that will be given to His servants. “And, behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12).

Jesus said that you will be rewarded for what you work out here, whether good or bad (Matthew 16). The apostle Paul stated the same thing in 2 Corinthians 5:10. Jesus further developed this principle in Matthew 7:12, calling it the golden rule. It is the greatest of all codes of ethics and the basic principle of all true courtesy and genuine culture. Jesus said, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” If we are merciful to others, we will receive mercy. If we retaliate, we will receive retaliation. If we are unjust with others, we will receive injustice ourselves. If we impart evil to others, that evil will return to us again.

Jesus also stated the golden rule in the negative when He said, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the same measure you use, it will be measured back to you” (Matthew 7:1, 2).

To be merciful is to show a person compassion, forgiveness, and forbearance. The merciful person does not nurse grudges nor does he brood over wrongs or show a revengeful spirit. He does not go about with a microscope hunting to find the mistake or the flaw in someone else’s character when he knows he has flaws in his own character. If we render judgment before evidence, then we can be sure that we will receive the same kind of judgment in return. In fact, prejudice is simply an abbreviated form for pre-judgment. Pre-judgment is the result of prejudice. This instruction regarding judgment is more evident in the principles of the fifth beatitude when we read Luke 6:36, 37, “Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.”

Mercy includes having a spirit of forgiveness. In fact, this is so important that Jesus said, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14, 15).

To receive mercy and forgiveness from God, I must have the same spirit toward those who have injured me. This law of reciprocity is stated in different ways in several places in the Bible. Paul says, “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God” (Romans 2:1–3)?

Jesus illustrated this in a very striking parable that is hard for many people to read and accept. He said, “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:15–20).

Jesus gave His disciples explicit instructions about how they were to deal with someone who was sinning against them. They were to go directly to the person who had sinned against them and talk to them about it in an effort to resolve the matter. If the matter could not be resolved, then they were to take two or three others and talk to this person about the matter that was disturbing the whole church. If they would not listen to them, then the third step was to “tell it to the church.” The church then needs to labor with the brother or sister, but if they will not listen to the church at large and persist in living a sinful life, then let them live outside the church. As Peter was listening to this, he thought, if my brother sins against me, how many times should I forgive him?

In Jesus’ day the Jewish leaders had rules about how many times you needed to forgive someone. Some thought that three times was plenty. Peter thought that he would be very liberal and very forgiving in spirit. The Bible says, “Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times’ ”  (verse 21)? Surely, if my brother hasn’t ceased to sin against me after forgiving him seven times, then I shouldn’t have to forgive him anymore, should I?

In response to that request, “Jesus said, ‘I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents’ ” (verses 22–24).

This person did not have enough money to pay his debt. The Bible says, “But as he was not able to pay, his master commanded that he be sold [into slavery] with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all’ ” (verses 25, 26). Now actually, he never would be able to pay that big a debt and the master knew it.

And so it says, “Then the master of that servant was moved with compassion, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii [that is, just a few dollars]; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison” (verses 27–30).

So this man was thrown into debtor’s prison until he should pay the debt. “So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses” (verses 31–35).

You see, if we do not forgive, then we cannot be forgiven. We must realize just how much we have been forgiven. As a result of my sins, Jesus Christ went to the cross of Calvary. That was the price that had to be paid to cancel our debt of sin; it is a price that we cannot pay. The only way that we could pay this debt is if we were to die eternally and never wake up. But to make it possible for us to enter the gates of paradise and not have to die eternally, Jesus Christ went to the cross of Calvary, to pay the price in our behalf and forgive our debt.

And, after having done that, if we do not forgive and exercise mercy toward our fellow servant, then Jesus said, our heavenly Father will not have mercy upon us, either. The Bible is very clear that the Lord is very merciful, even to His enemies because He delights in mercy (Micah 7:18). James 5:11 says, that the Lord is very pitiful and of tender mercy.

O friend, if you and I want to be forgiven, we must become merciful people ourselves, because the Bible says in James 2:13, that “judgment will be without mercy upon him who has shown no mercy.”

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Praise and Thanksgiving

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How important is it to give praise and thanksgiving to God? God required all Israel to gather together three times each year. (See Exodus 23:14–16.) The very essence and purpose of these gatherings was praise and thanksgiving for what God had done for them and for what He had promised to do for them in the future.

They were to remember all the good blessings that God had bestowed upon them in the past. It is a good thing for us to remember the goodness of God in our lives, too.

Ellen White wrote, “In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what the Lord has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Life’s Sketches of Ellen G. White, 196. Brothers and sisters, I would suggest to you that we have everything to fear if we forget—not only what God has done for us as a people, but also what God has done for us individually.

Again I ask, How important is thanksgiving and praise in the Christian life? We see a hint of its importance in this statement. Paul, in Colossians 2:6, 7, says, “As ye have therefore received Christ Jesus the Lord, [so] walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”

Receive Christ by Faith

There are three parts to these two verses. First it is very important, for our Christian experience, that we walk in the same manner as we receive Christ. How do we receive Christ?

In Romans 5:1, 2, we find how an individual receives Christ: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”

We receive Him by faith; we are to walk then by faith. Paul says that we are to walk by faith and not by sight—not by our senses, not by our feelings, not by our own understanding, but by faith. (See 2 Corinthians 5:7.) We are also told that, “Faith [cometh] by hearing, and hearing by the word of God.” Romans 10:17. That is where our faith is to be anchored.

Obedience Establishes Faith

So first we receive Christ by faith, trusting His Word, and we are to walk even as we received Him. But then Colossians 2:7 continues: “Rooted and built up in him, and stablished in the faith.” How do you become “stablished in the faith”? How does your faith become established in God’s Word?

Jesus gives the parable of the man who built his house on the rock versus the man who built his house on sand in Luke 6. Notice verses 46–48:

“And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.”

How are we established in the faith? By doing what God says. That is how, Jesus says, we are going to have a faith that is established on a rock. As Paul puts it, we are going to be “rooted and built up in him and stablished in the faith.” That happens when we choose to obey God. So we have faith that receives Christ. We have faith that walks with Christ. Obedience establishes the experience of faith.

Abound with Thanksgiving

Now we are going to see how important thanksgiving and praise are in the Christian life. Paul says, in Colossians 2:7, “abounding therein with thanksgiving.” Paul has just outlined three steps in the Christian experience.

We receive Christ by faith; we become established in Him by obedience, and we abound in that experience by thanksgiving. The word used here, abound, in the original Greek means super abound. The same word is used by Jesus in John 10:10: “I am come that they might have life, and that they might have [it] more abundantly.”

God wants to give us a more abundant experience in faith and obedience in Him. Such an experience will only come by way of thanksgiving. It will only come as we open the channel of our hearts and praise the God who is saving us from our sins. God wants us to super abound—not only in quantity but in quality of experience.

Thanksgiving and praise will give those fine aspects to our Christian experience. They will give us a quality experience, not just a religious experience. Faith receives Christ Jesus. Obedience establishes us in that faith with Him. Thanksgiving and praise increase that experience.

Again I ask the question, How important in the Christian life is thanksgiving and praise? How important is it to be thankful to God not only with our lips but with our hearts—not occasionally, but all the time?

Thankfulness Precedes Holiness

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.” 2 Timothy 3:1, 2. Notice that the unholy attribute is preceded by the unthankful attribute.

We see that perilous times have come upon the earth, and we know that it is going to get worse in the world. But it can get better in our hearts if we have thanksgiving, if we have faith, if we have obedience.

What is the end result of a professed Christian who is not thankful to God from his/her heart? They are unholy in the sight of God, and that will lead to being satisfied with a form that denies the power. (Verse 5.)

We can deduce that if we can be unholy by being unthankful, then we can become holy by being thankful, with the addition of faith and obedience. Faith, faith that is linked with obedience that is linked with thankfulness, equates to holiness. We can also deduce that a faith that produces only external obedience, exempt of thankfulness, equals a form without the power and produces an unholy people. What does God mean when He talks about unholy versus holy? He is talking about incomplete versus complete. Holiness is wholeness for God. Unholiness would be a compromise with God.

God Commands Thankfulness

Thanksgiving is so important in the Christian life that God even commands thankfulness: “In everything give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18. It is a part of God’s will for your life just as much as any part of God’s law is His will for your life. He wants us to give thanks in everything that is good, everything that falls into the context of Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”

God wants us to learn to be thankful, thankful for the good things that He sends to us and to be constantly mindful of those things. And Paul said we would abound in our experience of faith and our obedience would super abound if we have the ingredients of thanksgiving and praise.

God wants us to give praise and thanksgiving; that is His will for us. Surely true, sincere thankfulness cannot be commanded, but it will come naturally as we enter into the experience of faith and as we recognize God’s goodness to us.

God wants us to know how important thankfulness is and how necessary it is to express thanks continually. Ephesians 5:20 says, “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.”

Not only are we to give thanks for all things, but we are to give thanks always. The question to which an answer is needed from the Word of God is, How can I learn to be thankful at all times for all things?

How to Begin

Psalm 100 outlines three things that will help us to begin to be thankful. “Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he [is] God: [it is] he [that] hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture. Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. For the Lord [is] good; his mercy [is] everlasting; and his truth [endureth] to all generations.”

Is there something to be thankful for? Yes, all the time, for everything that God is! Too often we do not think enough about the goodness of the Lord. Everything that He has done is good. Everything that He will ever do is good. He is mindful of us, and all He wants is good for us.

Not only is God good, but Romans 8:28 tells us that God is able to work everything out for good to them that love Him. Only a good God would do that.

“No tongue can express, no finite mind can conceive, the blessing that results from appreciating the goodness and love of God. Even on earth we may have joy as a wellspring, never failing, because fed by the streams that flow from the throne of God.” The Ministry of Healing, 253.

Secondly, Psalm 100:5 says, “The Lord is good; his mercy is everlasting.” Is that not a wonderful thing? “The Lord [is] merciful and gracious, slow to anger, and plenteous in mercy.” Psalm 103:8. His mercy is everlasting. That means that when we ask for and receive forgiveness from God, it is going to last forever. God forgives forever. That is such a wonderful thing that we need to praise God and be thankful to Him for such mercy.

Wonderful mercy of a wonderful God! In Lamentations 3:22, 23, we are told: “[It is of] the Lord’s mercies that we are not consumed, because his compassions fail not. [They are] new every morning: great [is] thy faithfulness.” If it were not for the mercy of God, Satan would blot us out of existence this very minute.

“‘Let the peace of God rule in your hearts; . . . and be ye thankful.’ Colossians 3:15. Forgetting our own difficulties and troubles, let us praise God for an opportunity to live for the glory of His name.” The Ministry of Healing, 253. I praise God for the opportunity to live for the glory of His name. “Let the fresh blessings of each new day awaken praise in our hearts for these tokens of His loving care. When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as sweet perfume ascend to heaven.” Ibid.

Is the Lord pleased with such thankfulness and praise that comes from our hearts? Yes, He appreciates it just as much as you and I would appreciate somebody appreciating us. God is that real; God is that gracious, and He is that touched with our responses to Him.

The last part of Psalm 100:5 says, “his truth [endureth] to all generations.” Forever and ever and ever. His truth endureth. We have every reason to be thankful for God’s truth. It is the only antidote for sin.

Jesus said, in John 8:32, “And ye shall know the truth, and the truth shall make you free.” Jesus wants to set us free from sin. In John 17:17 He says, “Sanctify them through thy truth: thy word is truth.” Sanctification only comes by way of God’s truth, as we allow it to take control of our lives, as we allow it to possess us.

That means we become set apart. We take on the very character of God. We regain the image of God that was lost because of sin. Such change only happens by way of God’s truth. We know that that truth is embodied in two things: His Son, Jesus Christ who said, “I am the way, the truth and the life,” and His law. He says, “Thy law is the truth.” John 14:6; Psalm 119:142.

What will we not be doing if we are being thankful? Philippians 2:14 tells us: “Do all things without murmurings and disputings.” Is that possible? Yes, but it is only possible if we are praising and giving thanks to God. We cannot complain if we are being thankful. We cannot do both at the same time. Did you know that? Have you ever tried complaining and being thankful at the very same time? It is not possible!

You cannot be thankful if you are complaining. You cannot complain if you are thankful. Simple, isn’t it? All God wants is for us to be mindful of His goodness, His mercy, and His truth—and to be thankful and to give Him praise.

A Merry Heart

We do not see the word thankful in Proverbs 17:22, but it is inferred. It says, “A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.” You cannot have a merry heart if you are not thankful.

Science has found that our immune systems are benefited or debilitated by our emotions. Thankfulness is one of the most positive emotions that God has given to us. We benefit not only our spiritual experience by thankfulness and praise to God, but we can benefit our physical well being also. God knew this long before science came to this conclusion.

“Nothing tends more to promote health of body and of soul than does a spirit of gratitude and praise. It is a positive duty to resist melancholy, discontented thoughts and feelings—as much a duty as it is to pray. If we are heaven-bound, how can we go as a band of mourners, groaning and complaining all along the way to our Father’s house?

“Those professed Christians who are constantly complaining, and who seem to think cheerfulness and happiness a sin, have not genuine religion.” The Ministry of Healing, 251.

This is not talking about being light and frivolous. It is talking about being joyful and at peace, with praise and thanksgiving in our hearts to God.

Just before Jesus returns and probation closes, God’s people will be seen as holy. “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

God says His people, just before Christ comes, are not only keeping His commandments (Revelation 14:12), but they are going to be a holy people before Him. To be a holy people, they must be a thankful people—people that give God praise.

God wants us to be thankful for His goodness, for His mercy, and for His truth. We will never be weary in being thankful for those things. The more we see of God and His goodness, the more thankful we will be and the more praise we will give to Him. It is just natural.

We have every reason to be thankful to God, but if we had no other reason for thankfulness than that God will save us from our sins, that would be enough. It is sin that keeps us from seeing Him. And the more we allow God to save us from our sins through His truth, the more praise and thanksgiving we will give to Him.

“Now therefore, our God, we thank thee, and praise thy glorious name.” 1 Chronicles 29:13.

Editorial – The Mercy of God

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It has been widely forecasted during the last two years that the price of petroleum would skyrocket and that the price of gasoline would double or more in the very near future. While we are not prognosticators of future events in the worldly sense, we do have a mission to perform in this world before Revelation 18 is fulfilled. This mission is to take the Three Angels’ Messages to the world.

It was predicted, in 1900, “We have no time to lose. The end is near. The passage from place to place to spread the truth will soon be hedged with dangers on the right hand and on the left. Everything will be placed to obstruct the way of the Lord’s messengers, so that they will not be able to do that which it is possible for them to do now. We must look our work fairly in the face and advance as fast as possible in aggressive warfare. From the light given me of God I know that the powers of darkness are working with intense energy from beneath, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do; but soon it will be more difficult than we can imagine.” Testimonies, vol. 6, 22.

When this prediction was made, it was still possible to travel freely to most parts of the world. There was not then the difficulty of obtaining visas to visit certain countries that there is today. The lack of freedom imposed on peoples by totalitarian governments and the violent war against Christianity that developed with the advent of Atheistic Socialism or Communism had not yet occurred. The world was not nearly so violent in 1900 as it is today.

One of the difficulties that must be met in spreading the Three Angels’ Messages is the worldwide economic crisis. Several months ago, Steps to Life decided to financially assist a brother, who was directly involved in public evangelism which it was supporting, so he could drive his vehicle for necessary travel associated with the meetings. Before the evangelistic project was completed, it was learned that additional funding must be sent, because from the time of the original allocation until the end of the evangelistic project, the cost of gasoline in the area had nearly doubled. This is just one illustration of how economic forces impact God’s work in this world.

The time is coming when the financial problems of this world will make it impossible to do what we can do right now. Everything in the modern world is done with energy derived from petroleum, and the price of petroleum directly affects the price of everything, including taking the Three Angels’ Messages to the world.

Recently, a large source of oil has been found in the Gulf of Mexico, and new technology is available for extracting oil from shale in the Rocky Mountains for less than $25 per barrel. These two developments have helped the price of oil to decrease and have provided us with another small window of opportunity to finish God’s work.

We at Steps to Life have been praying that the Lord would help us to step through every door that He opens up to us for the finishing of His work in this world. In great mercy, God has held the shaky economies of our world together a little longer, so that we might take the final message of warning and mercy to every inhabitant of this planet in rebellion. Are you determined to step through every door of opportunity that God gives to you to get the final message to every inhabitant of this world?

Editorial – Are You In a Stupor?

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Many people are concerned about fluoride being added to water supplies. One of their fears is the possible mental consequences of this addition to the water supply. But our greater danger is the spiritual stupor that has engulfed almost the entire religious world and now engulfs even many of those who profess to be looking for the soon appearing of the Son of Man in the clouds of heaven.

Although the apostle Paul talked about this stupor (Ephesians 5), Ellen White elaborated on it in detail. “Men are in peril. Multitudes are perishing. But how few of the professed followers of Christ are burdened for these souls. The destiny of a world hangs in the balance; but this hardly moves even those who claim to believe the most far-reaching truth ever given to mortals. There is a lack of that love which led Christ to leave His heavenly home and take man’s nature that humanity might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God, which prevents them from understanding the duty of the hour.” Christ’s Object Lessons, 303.

How is it that we are so paralyzed spiritually that we do very little to finish God’s work in the world? Ellen White explains the root cause of it. “Greater perils are before us, and yet we are not awake. This lack of activity and earnestness in the cause of God is dreadful. This death stupor is from Satan. He controls the minds of unconsecrated Sabbathkeepers, and leads them to be jealous of one another, faultfinding, and censorious.” Testimonies, vol. 1, 260, 261.

The devil is attempting to do the same thing in the lives of God’s professed people today that he did so successfully with Israel. “Is not the church of today doing the same thing? With the whole world before them in need of the gospel, professed Christians congregate where they themselves can enjoy gospel privileges. They do not feel the necessity of occupying new territory to carry the message of salvation into regions beyond. They refuse to fulfill Christ’s commission: “Go ye into all the world, and preach the gospel to every creature.” Are they less guilty than was the Jewish church? Testimonies, vol. 8, 119.

“The representatives of Christ are to carry a burden for souls. Every nation, and kindred, and tongue, and people, is to hear the last message of mercy to a fallen world. When our churches shall arouse from their drowsy stupor they will have a better understanding of Bible truth, and they will be ready to devote their money to the cause of God, and to give themselves in earnest labor under the guidance of the Holy Spirit. God’s people are His agents, appointed to proclaim the truth in all parts of the world. The heavenly agencies will act their part, and we must cooperate with them. Behold Christ, our Pattern, how He travailed in soul for the salvation of men.” The Paulson Collection, 118.

Bible Study Guides – Mercy and Truth

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May 8, 2011 – May 14, 2011

Key Text

“Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart.” Proverbs 3:3.

Study Helps: The Review and Herald, October 8, 1895; Testimonies, vol. 4, 330–340.

Introduction

“Life’s best things—simplicity, honesty, truthfulness, purity, integrity—cannot be bought or sold. They are as free to the ignorant as to the educated, to the humble laborer as to the honored statesman.” The Ministry of Healing, 198.

1 THE BROTHERHOOD OF MANKIND

  • Name one principle which God would have us understand about all human beings. Proverbs 22:2.

Note: “Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. … Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live.” The Desire of Ages, 403.

  • Name some examples of warnings that have been given against the spirit of envy. Proverbs 14:30; 23:4, 17, 18.

Note: “So far as talk is concerned, A B is qualified to lead the meetings; but when moral fitness is weighed, he is found wanting. His heart is not right with God. When others are placed in a leading position, they have the opposing spirit of himself and his wife to meet. This unsanctified spirit is not manifested openly, but works secretly to hinder, perplex, and discourage those who are trying to do the very best they can. God sees this, and it will in due time receive its just reward.” Testimonies, vol. 4, 333.

2 SEVEN ABOMINATIONS

  • By what attitudes do people often offend God? Proverbs 6:16–19. Why must we be more careful with our speech? Matthew 12:36, 37.

Note: “Satan would be pleased to have anyone and everyone become his allies in the work of weakening the confidence of brother in brother, and sowing discord among those who profess to believe the truth.” Maranatha, 63.

“No man who does not utter the real sentiment of his heart can be called a truthful man. Falsehood virtually consists in an intention to deceive; and this may be shown by a look or a word. Even facts may be so arranged and stated as to constitute falsehoods. Some are adept at this business, and they will seek to justify themselves for departing from strict veracity. There are some who, in order to tear down or injure the reputation of another, will, from sheer malice, fabricate falsehoods concerning them. Lies of self-interest are uttered in buying and selling goods, cattle, or any kind of merchandise. Lies of vanity are uttered by men who love to appear what they are not. A story cannot pass through their hands without embellishment. Oh, how much is done in the world which the doers will one day wish to undo! But the record of words and deeds in the books of heaven will tell the sad story of falsehoods spoken and acted.” Testimonies, vol. 4, 335.

  • How serious of a matter is lying? Leviticus 19:11; Acts 5:4.

Note: “ ‘All liars shall have their part in the lake which burneth with fire and brimstone: which is the second death’ [Revelation 21:8]. God is a God of sincerity and truth. The word of God is a book of truth. Jesus is a faithful and true witness. The church is the witness and ground of the truth. All the precepts of the Most High are true and righteous altogether. How, then, must prevarication and any exaggeration or deception appear in His sight? For the falsehood he uttered because he coveted the gifts which the prophet refused, the servant of Elisha was struck with leprosy, which ended only with death.” Testimonies, vol. 4, 336.

3 THE POWER OF TRUTHFULNESS

  • How much should we value real truth? Proverbs 3:3, 4.

Note: “Even life itself should not be purchased with the price of falsehood. By a word or a nod the martyrs might have denied the truth and saved their lives. By consenting to cast a single grain of incense upon the idol altar they might have been saved from the rack, the scaffold, or the cross. But they refused to be false in word or deed, though life was the boon they would receive by so doing. Imprisonment, torture, and death, with a clear conscience, were welcomed by them, rather than deliverance on condition of deception, falsehood, and apostasy. By fidelity and faith in Christ they earned spotless robes and jeweled crowns. Their lives were ennobled and elevated in the sight of God because they stood firmly for the truth under the most aggravated circumstances.” Testimonies, vol. 4, 336.

  • How can we avoid much of the resentment and bitterness which result from careless talking among brethren or sisters? Ecclesiastes 7:21, 22.

Note: “What a world of gossip would be prevented if every man would remember that those who tell him the faults of others will as freely publish his faults at a favorable opportunity. We should endeavor to think well of all men, especially our brethren, until compelled to think otherwise. We should not hastily credit evil reports. These are often the result of envy or misunderstanding, or they may proceed from exaggeration or a partial disclosure of facts. Jealousy and suspicion, once allowed a place, will sow themselves broadcast, like thistledown. Should a brother go astray, then is the time to show your real interest in him. Go to him kindly, pray with and for him, remembering the infinite price which Christ has paid for his redemption. In this way you may save a soul from death, and hide a multitude of sins.” Testimonies, vol. 5, 58, 59.

  • What happens in our hearts when we choose to follow truth? Proverbs 8:6–8.

4 LOYALTY AMONG BELIEVERS

  • For what type of wisdom did Solomon specifically pray? I Kings 3:9.
  • What should we remember when tempted by apostates to condemn and betray our brethren in the faith? Proverbs 12:22, 23.

Note: “Those who apostatize in time of trial will, to secure their own safety, bear false witness, and betray their brethren. Christ has warned us of this, that we may not be surprised at the unnatural, cruel course of those who reject the light.” The Desire of Ages, 630.

“As in the days of Christ spies were on His track, so they are on ours now. If Satan can employ professed believers to act as accusers of the brethren, he is greatly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1163.

“The world crucified Jesus Christ, and is at enmity with Christ and with those who love truth, because the truth condemns the children of this world in their sinful, Christless lives. The worldling will betray the children of God, will speak against them, and falsely accuse them. But let no one who claims to be a follower of Christ receive the accusations that spring from the envyings and jealousies of those who love not truth. If you listen to accusations and charges against the children of God who are striving to obey the truth, you thereby become seduced by the enemy, and he will use you as his agent. Those who live in daily communion with Christ will learn to place a proper estimate upon their brethren, and will respect and sympathize with those who are in harmony with the pure, the good, and the true, and will condemn the course of those who are vile, profligate, and unclean before God, and despisers of his truth and righteousness. They will not help the enemy in his work of condemning the righteous and clearing the guilty.” The Review and Herald, December 11, 1894.

  • What danger do we face under persecution? Matthew 24:10.

5 WINNING QUALITIES

  • How can our own standard of mercy and truth either win others to Christ or repel them from Him? Proverbs 16:6,7.

Note: “He who has the Spirit of Christ will have modesty of demeanor, and his words will reveal that the Holy Spirit is cherished. Christians will not be bold, rash, dictatorial, boastful, denunciatory, and revengeful, but will manifest an unassuming, gentle spirit, and will show that they discern and appreciate the virtues of others.

“They will give due respect to all saints, counting them members of the royal family, children of the heavenly King. They will speak kindly when in conversation, whether they are young or old, high or low, learned or unlearned. Their words will not be like piercing swords. They will not have a spirit to humble their brethren by accusing and condemning them for their faults or errors.” Manuscript Releases, vol. 21, 182.

“Christians are to be indeed the representatives of Jesus Christ; they are not to be pretenders. Shall the world form its conceptions of God by the course of those who only take the name of Christ, and do not His works? Shall they point to those who claim to be believers, but who are not believers at heart, who betray sacred trusts, and work the works of the enemy, and say, ‘O these are Christians, and they will cheat and lie, and they cannot be trusted’? These are not the ones who truly represent God. But God will not leave the world to be deceived. The Lord has a peculiar people on the earth, and He is not ashamed to call them brethren; for they do the works of Christ. They make it manifest that they love God, because they keep His commandments. They bear the divine image. They are a spectacle unto the world, to angels, and to men.” Our High Calling, 123.

Review and Thought Questions

1 How does envy manifest itself even among capable men?

2 How does God view exaggerations against brethren?

3 What must we consider when an evil report comes to us?

4 Why is just discernment needed today?

5 What are people waiting to see in us?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Inspiration – Proffered Mercy?

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The tears of Christ on the mount of Olivet, when He was being escorted with triumph and hosannas into Jerusalem just prior to His crucifixion were wrung from a broken heart because His love was spurned, and His mercy despised. He saw just before Him, in His coming crucifixion, the consummation of the guilt of Jerusalem. Before Him was the sheep gate through which for centuries the victims for sacrifice had been conducted. It was soon to open for the great Antitype, who should be taken by wicked hands and slain for the sins of the world. It rent the heart of Christ to pronounce the doom of the city of His love. His body swayed like a cedar before the tempest. He then uttered in a voice broken by grief, “Oh that thou hadst known, even thou, in this thy day the things that belong unto thy peace.” He hesitated, must the irrevocable sentence be pronounced. “But now they are hid from thine eyes” [Luke 19:42].

This sentence of the Saviour and His tears were not alone for Jerusalem that lay before Him, its temple flashing in the sunlight, but for those in all time who slight the proffered mercies of Christ, reject present privileges, the voice of admonition and warning, and continue in disobedience to God. Present unbelief and impenitence are welding the fetters which bind souls in the bondage of doubt and despair. The temple of the soul is desecrated by sin, as the courts of the temple at Jerusalem was desecrated by unholy traffic and confusion. The heart of rebellious man is open to robbers, and has become a den of thieves. He who was purchased at the infinite price of the agony and death of the Son of God becomes like the blighted fig-tree, withered to its very roots under the righteous vengeance of a rejected God.

We are not responsible for the sin of the Jews in rejecting Christ, but the solemn period of our responsibility is when light, truth and warnings come directly to us. Christ said to Philip, “Have I been so long with you, and yet hast thou not known Me, Philip” [John 14:9]? It is not the servants of Christ, the bearers of His message whom we reject; but the Master who delegated them to act for Him, and sound His warning. Jesus Christ has been a long time with us in mercies and warnings, and yet we have not known Him. Christ says, Ye will not come unto Me that ye might have life. When entreaties, tears, and patient efforts are in vain, the terrible doom pronounced over Jerusalem must be pronounced over the sinner.

While mercy lingers, the golden opportunity still remains to repent and be saved through Christ. Has the temple of the soul been desecrated by unholy shrines? While the sun of righteousness still lingers, loath to remove His rays from those who have slighted His blessings, there is still time to repent, and make your peace with God. Christ calls the sinner, In this, thy day, seek those things which will make for your peace both in this life, and the life beyond the grave. He invites you who are stricken with sin to come with your burdens, and He will relieve you. He will cleanse you from the defilement of sin, and give you moral fitness for His kingdom. Despite your indifference or scorn He urges you to accept His love and mercy.

The Signs of the Times, August 15, 1878.

“In Wrath, Remember Mercy”

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If you want to study the character of the children of Jacob, a good place to begin is in Genesis 49. That chapter begins, “And Jacob called unto his sons, and said, ‘Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather together and hear, you sons of Jacob, and listen to Israel your father’ (Genesis 49:1, 2).”

Jacob then proceeds to relate the fate of all twelve of his children and of their descendants.

These depictions can be read simply as interesting stories, or they can serve as a basis for self-examination, using them as Paul suggested in I Corinthians 10:11: “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”

Of particular note should be those character traits that are unchristlike in nature. If I am truly desirous of being among the 144,000, I need to be diligent to expunge these traits from myself and to “uproot every plant which my heavenly Father has not planted” (Matthew 15:13).

A quick scan of Genesis 49 reveals the following unchristlike character traits:

  • Instability
  • Incest
  • Cruelty
  • Murder
  • Anger
  • Wrath
  • Envy
  • Jealousy
  • Backbiting

A continuing study of these tribes through the Old Testament reveals even more barriers to salvation as the descendants of Jacob’s children multiply and spread.

It is not possible in this limited space to address each of these flaws. The one I would like to look at closely here is wrath—anger, and a hasty temper.

As I studied the character of Jacob’s children, I was particularly struck by what Jacob prophesied about Simeon and Levi: “Cursed be their anger, for it is fierce; and their wrath, for it is cruel (Genesis 49:7)!”

My study revealed that in Scripture, there are three depictions of wrath: man’s, God’s, and Satan’s. Each has definite characteristics and definite outcomes.

Strong’s Concordance defines wrath as violent anger; vehement [passionate, heated, violent, intense] exasperation; indignation.

The first mention of wrath in Scripture occurs in the reference mentioned initially, when Jacob is prophesying about the future of his children:

Genesis 49:5–7: “Simeon and Levi are brothers; instruments of cruelty are in their dwelling place. Let not my soul enter their council; let not my honor be united to their assembly; for in their anger they slew a man, and in their self-will they hamstrung an ox. Cursed be their anger, for it is fierce; and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.”

Throughout Scripture, examples of man’s wrath have similar outcomes as did that of Simeon and Levi—it is never good.

We are given much instruction and caution in the Scriptures, thankfully, about wrath and anger. Of particular note is James 1:19: “So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.”

Inspiration alludes to that text in Testimonies, vol. 4, 243: “That which is done in haste and anger is not excusable. … You may, by a single word spoken in haste and passion, leave a sting in the hearts of friends which may never be forgotten.”

James expands on this theme in several places as his letter continues.

“Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” James 3:5, 6.

The single Greek word that is translated into the English phrase “set on fire” means to inflame with passion. Clearly James understood that outbursts of wrath are provoked by Satan: “set on fire by hell.”

Solomon in his wisdom had earlier addressed this same issue several times in his proverbs.

“A quick-tempered man acts foolishly.” Proverbs 14:17.

“A wrathful man stirs up strife, but he who is slow to anger allays [dispels, alleviates, relieves] contention.” Proverbs 15:18.

“He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city.” Proverbs 16:32.

It was also on his mind when he wrote out his repentance for his grievous sins: “Do not hasten in your spirit to be angry, for anger rests in the bosom of fools.” Ecclesiastes 7:9.

Paul also addresses this issue. Apparently anger, wrath, and a hasty temper were a significant problem in the early church.

In his letter to the Galatians, Paul includes outbursts of wrath among the works of the flesh. (See Galatians 5:19–21.) He advised the Ephesians to “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.” Ephesians 4:31. To the Colossians, he wrote, “But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.” Colossians 3:8.

Imagine what a peaceful world this would be if all the world’s professed Christians would follow Paul’s advice.

Inspiration addresses these issues very directly and very often.

“Meekness in the school of Christ is one of the marked fruits of the Spirit. It is a grace wrought by the Holy Spirit as a sanctifier, and enables its possessor at all times to control a rash and impetuous temper. When the grace of meekness is cherished by those who are naturally sour or hasty in disposition, they will put forth the most earnest efforts to subdue their unhappy temper. Every day they will gain self-control, until that which is unlovely and unlike Jesus is conquered. They become assimilated to the Divine Pattern, until they can obey the inspired injunction, ‘Be swift to hear, slow to speak, slow to wrath’ (James 1:19).” The Sanctified Life, 15, 16.

It is interesting to note, by the way, that every one of the fruits of the spirit Paul gave to the Galatians—and subsequently to us—is the antithesis of anger.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23 KJV.

Obviously, one whose heart is filled with love, joy, and peace, one who is longsuffering, gentle, meek, and temperate, will not be guilty of outbursts of wrath or anger.

Interestingly, there is only one instance in the New Testament in which it is specifically stated that Christ was angry. It occurred after He had been accused of Sabbath-breaking when He was about to perform another miracle that would result in the same charge.

“And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man who had the withered hand, ‘Step forward.’ Then He said to them, ‘Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?’ But they kept silent. And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, ‘Stretch out your hand.’ And he stretched it out, and his hand was restored as whole as the other.” Mark 3:1–5.

Of all the references to wrath and anger in Scripture, by far the most frequent are to God. The words wrath and anger occur over 400 times. Of those, the majority refer to God’s, which, it should be noted, is always manifested toward sin and sinners. A study of these occurrences will give the serious Bible student a comprehensive understanding of what God deems to be sinful actions and character traits.

Paul and Isaiah give us two general examples among the many hundreds that occur in Scripture:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness.” Romans 1:18.

“Behold, the day of the Lord comes, cruel, with both wrath and fierce anger, to lay the land desolate; and He will destroy its sinners from it.” Isaiah 13:9.

One of the most surprising revelations that resulted from the study of wrath and anger is that only one reference to Satan occurs. It is in a text that is familiar to all Adventists: “Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Revelation 12:12.

Obviously, that time is far shorter now than it was when John was inspired to write these words. Inspiration addressed this issue as follows:

“I have been shown that Satan has not been stupid and careless these many years since his fall, but has been learning. He has grown more artful. His plans are laid deeper and are more covered with a religious garment to hide their deformity. The power of Satan now to tempt and deceive is ten-fold greater than it was in the days of the apostles. His power has increased, and it will increase, until it is taken away. His wrath and hate grow stronger as his time to work draws near its close.” Spiritual Gifts, vol. 2, 277.

Though we do indeed have an enemy, we also have a divine Redeemer, who has pledged to redeem those who turn their hearts to Him for salvation. The promises in Scripture that assure us of eternal life are too numerous to detail here. However, if we truly fear the Lord and hate evil, these promises are for us—His children by creation, by redemption, by adoption, by choice, and by faith.

The Lord is merciful and gracious,
Slow to anger, and abounding in mercy.
He will not always strive with us,
Nor will He keep His anger forever.
He has not dealt with us according to our sins,
Nor punished us according to our iniquities.
For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
As far as the east is from the west,
So far has He removed our transgressions from us.
As a father pities his children,
So the Lord pities those who fear Him.

Psalm 103:8-13

“In wrath remember mercy.”

Habakkuk 3:2

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Sermon on the Mount Series – Mercy Triumphs

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The Bible makes it abundantly clear that a time is coming when the world will be judged and the mercy that has been offered for many centuries will no longer be available.

In Matthew 5 is described a ladder of spiritual progression that will lead a person to the kingdom of heaven. Jesus said in verse 7, “Blessed are the merciful, for they shall obtain mercy.” Another translation puts it like this: “Blessed are the compassionate, for they shall receive compassion.” Of all the beatitudes, this one on the fifth wrung of the ladder, is the one that causes us to search our hearts and examine ourselves. How many times have I said too much and made cutting criticisms of someone? How many times have I passed prejudiced judgments before having all the facts? Have my impetuous words resulted in wounding somebody else? When we really think about how we may have affected others, the prayer of the publican in the synagogue seems very appropriate. He said in Luke 18:13, “O God, be merciful to me a sinner!”

It is impossible for us to be merciful unless we have first experienced the other steps in our spiritual growth. It is impossible to be compassionate in our dealings with others until we have a recognition of our own spiritual destitution, mourned over our past sins and become meek and humble in heart, hungering and thirsting for a righteousness outside of self which we cannot generate. When we have had that experience, then we will be compassionate and merciful to others who may be stumbling and making similar mistakes.

Those who are spiritually blind have no understanding of their own condition and as a result tend to become more unforgiving and more unmerciful to those they are dealing with day-to-day. The Pharisees in Jesus’ time were a prime example. They were destitute of mercy and sympathy because of their proud spirit. Remember, Jesus began His sermon with the declaration, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

Having never been humbled in themselves by a recognition of their own spiritual poverty, the Pharisees looked with contempt and disdain upon the weaknesses of others. They believed that they were perfect, as you can read in the Pharisee’s prayer in Luke 18, and were harsh and even cruel in dealing with the imperfections of others. This harsh, cruel spirit is sure evidence of and an absolute guarantee that that person has a carnal and fleshly mind, an unregenerate heart, and has never been converted.

This spirit is characteristic of people who have not been born again, for the spirit of Phariseeism is not something foreign to us; it is the natural spirit of human nature. In fact, this same spirit controls everyone who has not been made a new creature and been made a partaker of the divine nature. In 2 Peter 1:3, 4, we are reminded that we have been given promises, “… exceedingly great and precious promises …” so that we might be partakers of the divine nature.

If we are unconverted, if we have the spirit that the Pharisees had in the days of Christ, then we will tend to erect human standards based on our own ideas and attainments. We will become the standard of morality and subsequently judge all who fail to come up to the standard that we have made. This spirit creates an atmosphere of selfish and narrow criticism and causes men to become self-centered judges and petty spies.

If we are unmerciful, then we cannot obtain mercy ourselves. Jesus said, “Blessed are the merciful, for they shall obtain mercy.” In this beatitude, there is restated by Jesus, not something new, but an old truth, an eternal and unchanging law that is everywhere and always operative in nature and in human society. It has been called the self-acting law of retribution, or putting it into simple language, “We get what we give.” What we give to others eventually comes back in full measure to us. Jesus stated this truth to Peter on the night of His betrayal. “Then Jesus said to him, ‘Put your sword in its place, for all who take the sword will perish with the sword’ ” (Matthew 26:52, literal translation).

If you deal the sword to others, you are going to receive the sword from others. How accurately this has been fulfilled in history. The great kingdoms of the past have perished by the very weapons they used against others. Those who showed no mercy, received no mercy. The Bible talks about this principle in the book of Proverbs: “A man who has friends must himself be friendly. But there is a friend that sticks closer than a brother” (Proverbs 18:24).

If I am friendly to others, I will have friends in return. But if I give out enmity to others, I will receive enmity in return. Friendship bestowed upon others brings a reward in friendship. But if I deal out captivity, the sword, death to others, the same will return to myself. It’s restated again in Revelation 13:10: “He who leads into captivity; shall go into captivity, he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.”

Concerning the liberal person, the person who has a giving spirit, Proverbs 11:25 KJV tells us: “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” As Jesus said, even if you only give a cup of cold water to someone, you are not going to lose a reward. What you give to somebody else will eventually come back to you.

The penurious, the stingy person, is going to eventually receive in the same measure that they give. Jesus stated this principle even further: “Give, and it will be given unto you; good measure, pressed down, and shaken together, and running over, will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38, literal translation).

A natural, self-operating law is that the same measure that you give out will be measured back to you, even in this life; it the law by which God will measure the reward that He will give to His servants. “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12).

When Jesus was here on earth, He stated in Matthew 16:27 that you are going to be rewarded according to whatever you do in this life, whether good or bad. The apostle Paul also stated the same thing in 2 Corinthians 5:10. What we give out, will be received by us again.

Jesus further developed the principles of this 5th beatitude, “Blessed are the merciful, for they shall obtain mercy,” in Matthew 7. This verse of Scripture has been called the golden rule and it is the greatest of all codes of ethics and the basic principle of all true courtesy and genuine culture. Matthew 7:12 states, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” This is another way of saying that what we give to others will be given back to us. If we are merciful to others, we will receive mercy. If we retaliate, we will receive retaliation. If we are unjust with others, we will receive injustice ourselves. If we impart evil to others, that evil will return to us again.

Jesus said in Luke 6:38, last part, “For with the same measure that you use, it will be measured back to you.” The same measure that you give out will be given back to you again. In Matthew 7:1, 2, this golden rule was also stated in the negative: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the same measure that you use, it will be measured back to you.”

To be merciful is to show a person compassion, forgiveness, and forbearance. The merciful person does not nurse grudges. He does not brood over wrongs or show a revengeful spirit. He does not go about with a microscope hunting to find the mistake or the flaw in somebody else’s character when he knows he has flaws in his own character. If we render judgment before evidence, then we can be sure that we will receive the same kind of judgment in return. In fact, prejudice is simply an abbreviated form for pre-judgment. Pre-judgment is the result of prejudice. That this instruction regarding judgment might be further unfolded, in the principles of this beatitude, is evident when we read from Luke 6:36, 37: “Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.”

Mercy includes having a spirit of forgiveness. In fact, this is so important that Jesus said if we do not forgive others who have trespassed against us, then our heavenly Father will not forgive us. Matthew 6:14, 15 says, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

If I want to receive the mercy and forgiveness of God, then whether I will receive it or not is determined by whether I have the same spirit toward those who have injured me or done something against me. This law of reciprocity is stated in different ways in several places in the Bible. Romans 2:1–3 says, “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”

Paul says that if you’re passing judgment on others, do you think that you will escape being judged yourself? Will you escape the judgment of God yourself? So, what we give to others is what we will receive. Jesus illustrated this in a very striking parable that is hard for many people to read and accept.

Jesus instructed His disciples how to deal with a sinning brother. In Matthew 18:15–20, He said, “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”

Here He gave them explicit instructions about how they were to deal with someone who was sinning against them. They were not to go and talk to the neighbors or any third party about it but go directly to the person who had sinned against them. If after following the prescribed method the person still refused to be corrected, he or she was to be left alone outside to live as they pleased. As Peter listening to this instruction, he thought, how often should I do this? If my brother sins against me, how many times should I forgive him?

The Jewish leaders in those days had some rules about how many times you needed to forgive somebody. Some thought that three times was plenty. Peter thought that he would be very liberal and very forgiving in spirit and he said this to the Lord: “Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times’ ” (Matthew 18:21)? Surely, if my brother hasn’t reformed and quit His sinning against me by the time he’s done it seven times, that should be enough. I shouldn’t forgive him anymore, should I?

In response to Peter’s request, should I forgive my brother seven times before I decide he’s gone too far and reached the limit, Jesus said in Matthew 18:22–24: “… I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents.” Jesus doesn’t say whether it was talents of silver or talents of gold. Either way, even if it was just 10,000 talents of silver, it would be worth many millions of dollars, today.

This person did not have enough to pay. It says in verses 25, 26, “But as he was not able to pay, his master commanded that he be sold,” that is, sold into slavery “with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ ” The master knew that there was no possible way he was ever going to be able to pay that big a debt, even though he promised that he would if only his master would have patience with him.

It says, in verses 27–30: “Then the master of that servant was moved with compassion, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii (equivalent to just a few dollars); and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison.”

This man was thrown into debtor’s prison because he couldn’t pay the debt. “So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses” (verses 31–35).

Those who do not forgive others cannot be forgiven by God. A good question to ask yourself is, How much have I been forgiven? The Bible is very clear. As a result of my sins, Jesus Christ went to the cross of Calvary. That was the price to pay, to cancel, my debt and your debt of sin.

That was the price that we cannot pay. The only way that you could pay it since the wages of sin is death, is if you were to die eternally and never wake up. But to make it possible for you to enter the gates of paradise, Jesus Christ went to the cross of Calvary to forgive you the debt, to pay the price in your behalf.

After He has done that, if I will not forgive, if I will not exercise mercy upon my fellow servant, then Jesus said, your heavenly Father will not have mercy upon you, either. The Bible’s very clear that the Lord is very merciful, even to His enemies. You can read in Micah 7:18 that He delights in mercy. In James 5:11 it says that the Lord is very pitiful and of tender mercy.

O friend, if you and I want to be forgiven, we must become merciful people ourselves, because the Bible says in James 2:13, that “… judgment will be without mercy upon him who has shown no mercy.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.