overcoming

Did Jesus take the nature of Adam

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Today God’s people are faced with a question that is designed in such a way as to deceive, if possible, the very elect. The question, “Did Jesus take the nature of Adam before the Fall or after the Fall” is asked in a way that will lead to one of two soul-destroying conclusions.

  1. We cannot overcome sin until Jesus comes.
  2. We unwittingly ascribe to the human nature of Christ the attributes of Satan.

Who Do Men Say …

In Matthew 16:13-18, Jesus asked His disciples a very important question, “Whom do men say that I the Son of man am?” Their answer indicated that men only saw Jesus as a man; they did not discern His divinity, His divine nature.

Then Jesus asked His disciples, “But whom say ye that I am?” Peter said, “Thou art the Christ, the Son of the living God.” They recognized Christ as more than just a man; they recognized His divinity blended with His humanity in one Person, the Son (humanity) of the living God (divinity).

“Was the human nature of the Son of Mary changed into the divine nature of the Son of God? No; the two natures were mysteriously blended in one Person—the Man Christ Jesus. In Him dwelt all the fullness of the Godhead bodily.” Manuscript Releases, Vol. 21, 418

When two things are blended they become one. Jesus was fully human and fully divine; humanity and divinity were blended in one Person.

In the next verse, Jesus blessed Peter and said that flesh and blood did not reveal this truth to him. In other words, man cannot reveal to man the divinity of Christ, but God the Father revealed that the Man Christ Jesus was more than just a man; He was the Son of the living God and in His real and fully human body, “dwelt all the fullness of the Godhead.” This truth is what makes Christ the Rock, the foundation, upon which God’s church is built, and faith in this truth is essential to salvation.

The Scribes

There is another story, recorded in Mark 12:28–34, that directly relates to the divinity of Christ and complements the story in Matthew, but also adds the component of the law of God which is a transcript of God’s character. Together they begin to expose the error of the deceptive question that is facing God’s people today.

Scribe: “Which is the first commandment of all?”

Jesus: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.”

Scribe: “Well, Master, Thou hast said the truth: for there is one God; and there is none other but He: And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.”

The scribe recognized that love to God and man is the underlying principle, the foundation of all the commandments. But then what did Jesus say to the scribe?

Jesus: “And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.”

Why did Jesus tell the scribe that he was not far from the kingdom of God? Before looking at the answer we need to know what the kingdom of God is. Paul answers this question in Romans.

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Romans 14:17

“And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” Isaiah 32:17

So why did Jesus tell the scribe that he was not far from the kingdom?

“The scribe was near to the kingdom of God, in that he recognized deeds of righteousness as more acceptable to God than burnt offerings and sacrifices. But he needed to recognize the divine character of Christ, and through faith in Him receive power to do the works of righteousness.” The Desire of Ages, 608

The kingdom of God is His righteousness and it is through faith in His righteousness that we receive power to do the works of righteousness. Faith in the righteousness of Christ is the basis of justification. But unless we recognize His righteousness in contrast to our unrighteousness, we cannot be justified and all efforts to obey the law of God will simply be legalism.

The Rich Young Ruler

Another individual in the Bible who is pointed out as not recognizing the divinity of Christ is the rich young ruler. His story pinpoints the very issue that prevents men from recognizing Christ, the Son of man, as also the Son of the living God. Matthew 19:16–22 records this story. The rich young ruler came to Jesus and asked, “Good Master, what good thing shall I do, that I may have eternal life?” Before answering his question, Jesus asked him, “Why callest thou Me good? there is none good but One, that is God.” What is the problem with the way the young ruler addressed Jesus?

“The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. … On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative.” Christ’s Object Lessons, 390

The word good in these verses refers to an “intrinsic goodness.” Jesus said that there is only One who is inherently good and that is God. The young ruler did not recognize the inherent goodness in Jesus and without recognizing His inherent goodness, we cannot recognize Him as the Son of God nor as His representative. Jesus came to this earth to represent His Father’s righteous character, and in order to represent His character, He had to possess it. So, did He?

“I delight to do Thy will, O my God: yea, Thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, Thou knowest. I have not hid Thy righteousness within my heart; I have declared Thy faithfulness and Thy salvation: I have not concealed Thy lovingkindness and Thy truth from the great congregation.” Psalm 40:8–10

The law of God is a transcript of His character, the very essence of His goodness and righteousness. The law was written in the human heart of Jesus. Therefore, the righteousness of this holy law was manifested in His life.

“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. … For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” Matthew 12:33, 34, last part, 35

So, in addition to receiving Jesus as the Son of God, the rich young ruler needed to receive Him as His Father’s representative. But Jesus continued explaining what else was required, “If thou wilt enter into life, keep the commandments.” First, He essentially quotes the last six commandments but when He gets to the last commandment instead of saying, “Thou shalt not covet …” Jesus said, “Thou shalt love thy neighbor as thyself.”

What is covetousness?

“All covetousness is condemned as idolatry.” Christ’s Object Lessons, 261

“Put away all selfishness, all covetousness.” The General Conference Bulletin, October 1, 1899

Are we born selfish? Or do we become selfish sometime after we are born and if so, how?

“Under God, Adam was to stand at the head of the earthly family, to maintain the principles of the heavenly family [the principles of the law of God]. This would have brought peace and happiness. But the law [of self-sacrificing love] that none ‘liveth to himself’ (Romans 14:7), Satan was determined to oppose. He desired to live for self. He sought to make himself a center of influence. It was this [selfishness] that had incited rebellion in heaven, and it was man’s acceptance of this [selfish] principle that brought sin on earth. When Adam sinned, man broke away from the heaven-ordained center. A demon became the central power in the world. Where God’s throne should have been [in the heart of man], Satan placed his throne. The world [representing men] laid its homage [loyalty], as a willing offering, at the feet of the enemy.

“The transgression of God’s law brought woe and death in its train. Through disobedience man’s powers were perverted, and selfishness took the place of love.” Counsels to Parents, Teachers, and Students, 33

Where does Inspiration say that God’s throne is to be?

“God has bought us, and He claims a throne in each heart.” Manuscript Releases, Vol. 18, 48

“When God has His rightful place on the throne of the heart, the right place will be given to our neighbor. We shall love him as ourselves. And only as we love God supremely is it possible to love our neighbor impartially.” The Desire of Ages, 607

“Until self is laid upon the altar of sacrifice, Christ will not be reflected in the character. When self is buried, and Christ occupies the throne of the heart, there will be a revelation of principles that will clear the moral atmosphere surrounding the soul.” The Seventh-day Adventist Bible Commentary, Vol. 6, 1098

The heart of man is to be the throne of God, but when Adam sinned, the powers of man were perverted with selfishness because Satan placed his throne in man’s heart.

“All sin is selfishness. Satan’s first sin was selfishness. He sought to grasp power, to exalt self. A species of insanity led him to seek to supersede God. And the temptation which led Adam to sin was the false statement of Satan that it was possible for him to attain to something more than he already enjoyed—possible for him to be as God Himself. Thus, seeds of selfishness were sown in the human heart.” The Ellen G. White 1888 Materials, 1763

Do the seeds of selfishness affect the nature or the character of man?

“We have hereditary tendencies to wrong. This is a part of self that no one need carry about. It is a weakness of humanity to pet selfishness, because it is a natural trait of character.” The Faith I Live By, 140

Yes, seeds of selfishness do affect the character of man, because selfishness is “a natural trait of human character.”

“By nature, man has no love for God. It is not natural for him to think of heavenly things. Satan has worked against God and His government, leading men to attribute to God the traits which belong to the power of evil. Christ came to this world to reveal the Father.” The Review and Herald, March 12, 1901

When Adam failed to maintain the principles of God’s law of divine love, the seeds of selfishness were sown in the human heart and selfishness took the place of love. Selfishness became the inherent, natural trait of character, the driving force in man’s nature.

Back to the rich young ruler

“Christ does not lessen the claims of the law. In unmistakable language, He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.” Christ’s Object Lessons, 391

“The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character [thoughts and feelings]. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle [divine love] which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain, he was out of harmony with the principles of heaven [the law of God].” Ibid., 392

“A good man, out of the good treasure of his heart, bringeth forth good things. God does not deal with actions so much as with the heart that prompts them.” Manuscript Releases, Vol. 4, 440

“Holiness of heart will produce right actions. It is the absence of spirituality, of holiness, which leads to unrighteous acts, to envy, hatred, jealousy, evil surmisings, and every hateful and abominable sin.” Testimonies, Vol. 2, 445

Is sin limited to our actions?

“Until the requirements of the holy law were applied as the rule of life, fallen man could not understand his own guilt, nor realize his condemned, lost condition. Jesus made application of the law directly to the soul, and laid under its jurisdiction the will and desires and works of man. Wrongdoing and all thoughts and feelings condemned by the law are to be overcome.” Manuscript Releases, Vol. 9, 235, 236

“The law of God takes note of the jealousy, envy, hatred, malignity, revenge, lust, and ambition that surge through the soul, but have not found expression in outward action, because the opportunity, not the will, has been wanting. And these sinful emotions will be brought into the account in the day when ‘God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.’ ” The Signs of the Times, April 15, 1886

The deeds of the law may be performed, there may be an outward obedience, but what is the principle in the heart that motivates the action? What is the principle in the heart that is being worked out in the life? The natural principle in the heart is what determines whether outward action is true obedience or legalism. Without the power to do the works of righteousness, obedience is legalism.

“Even the moral law fails of its purpose, unless it is understood in its relation to the Saviour.” The Desire of Ages, 608

Before looking at the purpose of the law we want to understand its relation to the Saviour.

The Requirement of the Law in Relation to Sinful Man and Christ

“The law requires righteousness—a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God’s holy law.” The Desire of Ages, 762

The law requires righteousness and a perfect character. Sinful man has neither one. What about Jesus’ finite human nature?

“Jesus volunteered to meet the highest claims of the law, that He might be the Justifier of all who believe on Him. We look to the cross, and see in Jesus a fully-satisfied and reconciled God. Jesus is righteousness. What fullness is expressed in these words!” The Review and Herald, September 2, 1890

“To human eyes, Christ was only a man, yet He was a perfect man. In His humanity, He was the impersonation of the divine character. God embodied His own attributes in His Son—His power, His wisdom, His goodness, His purity, His truthfulness, His spirituality, and His benevolence. In Him, though human, all perfection of character, all divine excellence, dwelt.” The Youth’s Instructor, September 16, 1897

In the next reference, notice how Inspiration uses the words character and nature synonymously in describing what happened when man sinned in Eden.

“When man sinned, all heaven was filled with sorrow; for through yielding to temptation, man became the enemy of God, a partaker of the satanic nature. The image of God in which he had been created was marred and distorted. The character of man was out of harmony with the character of God; for through sin man became carnal, and the carnal heart is enmity against God, is not subject to the law of God, neither indeed can be.” The Signs of the Times, February 13, 1893

At the Fall, man became a partaker of the satanic nature because the seeds of selfishness were sown in the heart of man. Selfishness is the very essence of Satan’s nature and this is the nature, the character, that we inherit from Adam.

The next two references refer to the humanity of Christ. Notice the contrast.

“The Sun of Righteousness, shining amid the moral darkness in such distinct rays, revealed the contrast between sin and holiness, purity and defilement, and such light was not welcome to them [the Jews]. Christ was not such a one as themselves.” The Review and Herald, July 12, 1898

“Christ points us to the key of all His suffering and humiliation—the love of God. We read in the parable, ‘Last of all He sent unto them His Son, saying, They will reverence My Son.’ Again and again, the Jewish nation had apostatized. Christ came to see what He could do for His vineyard that He had not done. With His divinity clothed with humanity, He stood before the people, presenting to them their true condition.” Ibid., July 17, 1900

Without recognizing His divinity, we cannot see our true condition. And if we do not see our true condition as a partaker of the satanic nature and then ascribe our condition to Christ, whose character, whose nature are we ascribing to Him?

“Satan has worked against God and His government, leading men to attribute to God the traits which belong to the power of evil.” Ibid., March 12, 1901

What is the purpose of the moral law?

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24

“Christ had repeatedly shown that His Father’s law contained something deeper than mere authoritative commands. In the law is embodied the same principle that is revealed in the gospel. The law points out man’s duty and shows him his guilt. To Christ he must look for pardon and for power to do what the law enjoins.” The Desire of the Ages, 608

The purpose of the law is to bring us to Christ that we might be justified. If we recognize Christ as the Son of God in human nature, we will recognize the contrast between His natural righteousness [divinity] and our natural unrighteousness [humanity]; the difference between self-sacrificing love and the plague of selfishness or covetousness. This is the only way that we can recognize our guilt and the only remedy for our guilt is Jesus. We must look to Him for two things: pardon and power to obey.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety.” Manuscript Releases, Vol. 9, 301

When we are justified, we become a loyal subject of Christ, not because of an inherent goodness. The law requires this inherent goodness and while we do not inherit this righteousness, Jesus did, and notice what He said in Matthew 5:17, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Mrs. White explains what Jesus meant when He said that He came to fulfill the law.

“He here used the word ‘fulfill’ in the same sense as when He declared to John the Baptist His purpose to ‘fulfill all righteousness’ (Matthew 3:15); that is, to fill up the measure of the law’s requirement, to give an example of perfect conformity to the will of God.” Thoughts from the Mount of Blessing, 48, 49

Jesus is our substitute in fulfilling the law’s requirement of righteousness, just as His baptism fulfilled the requirement of baptism for the thief on the cross.

“His mission was to ‘magnify the law, and make it honorable.’ Isaiah 42:21. He was to show the spiritual nature of the law, to present its far-reaching principles, and to make plain its eternal obligation.” Ibid., 49

If we confess our guilt and recognize that Jesus is righteousness and as our substitute filled up the measure of the law for us, then He will pardon us. This is the very essence of justification by faith. But faith does not end here. We must look to Christ not only for pardon [justification], but also for power to do what the law enjoins. What is the power?

“Love is power. Intellectual and moral strength are involved in this principle, and cannot be separated from it. The power of wealth has a tendency to corrupt and destroy; the power of force is strong to do hurt; but the excellence and value of pure love consist in its efficiency to do good, and to do nothing else than good. Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh, than the amount he doeth. Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly origin, which lives and flourishes only where Christ reigns.

“Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature, and quiet in its operation, yet strong, mighty, to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love. …” Gospel Workers (1915), 311, 312

“The divine beauty of the character of Christ, of whom the noblest and most gentle among men are but a faint reflection; of whom Solomon by the Spirit of inspiration wrote, He is ‘the chiefest among ten thousand, … yea, He is altogether lovely’ (Song of Solomon 5:10–16); of whom David, seeing Him in prophetic vision, said, ‘Thou art fairer than the children of men’ (Psalm 45:2); Jesus, the express image of the Father’s person, the effulgence of His glory; the self-denying Redeemer, throughout His pilgrimage of love on earth, was a living representation of the character of the law of God. In His life it is made manifest that heaven-born love, Christlike principles, underlie the laws of eternal rectitude.” Thoughts from the Mount of Blessing, 49

Rectitude involves both the mind and the conduct. Rectitude of mind is the natural inclination, the natural tendency or propensity to do what the law requires. Rectitude of conduct is doing what the law requires.

The issue in the controversy regarding the nature of Christ is justification. Jesus filled up the full measure of the law and brought into human nature the power of divine love, the power that we need to not only meet the law’s requirement of righteousness but also the power of divine love for true obedience to be sanctified. But before His divine love can be imparted to us in the life-long process of sanctification we must be justified; His righteousness must be imputed to us, put in our account. And before His righteousness can be applied to our record we must recognize our guilt of natural covetousness, natural selfishness, and confess this sin.

“If we say that we have [present tense] no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us [justification] our sins, and to cleanse us [sanctification] from all unrighteousness.” 1 John 1:8, 9 (brackets added.)

Prior to the conversion of Paul, he was a stickler for outward obedience but when Jesus revealed His divine nature to Saul on the road to Damascus, Paul was convicted of his sin. And what commandment did Paul say convicted him? “I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Romans 7:7

We have been warned

“The danger has been presented to me again and again of entertaining, as a people, false ideas of justification by faith. I have been shown for years that Satan would work in a special manner to confuse the mind on this point. The law of God has been largely dwelt upon, and has been presented to congregations, almost as destitute of the knowledge of Jesus Christ and His relation to the law as was the offering of Cain. I have been shown that many have been kept from the faith because of the mixed, confused ideas of salvation, because the ministers have worked in a wrong manner to reach hearts. The point which has been urged upon my mind for years is the imputed righteousness of Christ. I have wondered that this matter was not made the subject of discourses in our churches throughout the land, when the matter has been kept so constantly urged upon me, and I have made it the subject of nearly every discourse and talk that I have given to the people.” The Ellen G. White 1888 Materials, 810

If we do not understand how the humanity of Christ is related to the law of God, we will have false ideas of justification by faith, which is the imputed righteousness of Christ. It is impossible to do the works of righteousness without first being justified, and before we can be justified we must be convicted that our condition of selfishness, our state of evil, is sin because it is an imperfection of character, out of harmony with the perfect character of God as manifested in His only begotten Son.

The law of God convicted the scribe of his duty that obedience [deeds of righteousness], is necessary for salvation, and because of this Jesus said that he was “not far from the kingdom of God.” But he also “needed to recognize that the divine character of Christ, that the kingdom of God was in Him.” This story does not reveal whether or not the scribe ever recognized His divine character and through faith in His righteousness received the power of divine love to obey. But Inspiration is crystal clear that without recognizing that His finite human nature possessed the divine attributes of His Father, the righteousness that the law requires, we will never gain an entrance into His kingdom, His righteousness.

Those who do not understand the difference between the human nature of sinful man and the human nature of the Son of God unwittingly ascribe to Jesus the attributes of the satanic nature, for that is what we inherit from Adam.

We may intellectually understand that it is our duty to obey the law of God, but until we are convicted of our guilt we will never receive the power, the divine love of God, to do the works of righteousness. And we will never be convicted of our guilt until we see the contrast between our condition of evil, our lack of righteousness, and the human condition of Jesus, full of righteousness and holiness. He was the personification of the law of God, the law of self-sacrificing love. Without His righteousness we are the personification of Satan’s law, the law of selfishness.

There are many scribes today in God’s church who recognize that deeds of righteousness are necessary; they profess to believe in obedience but they limit sin to a choice and thereby deny that our state or condition of evil is sin. Then they teach that the human nature of Jesus inherited all that we inherit from Adam. Lacking knowledge regarding the far-reaching principles of God’s law and how the humanity of Christ is related to His law, they unwittingly join Satan in working “against God and His government, leading men to attribute to God the traits which belong to the power of evil.” The Review and Herald, March 12, 1901

“Christ was the pattern minister. He was the greatest teacher the world ever saw.” Sermons and Talks, Vol. 2, 75

“Let it never be forgotten that the teacher must be what he desires his pupils to become.” The Review and Herald, January 10, 1882

“We are to look to the man Christ Jesus, who is complete in the perfection of righteousness and holiness. He is the Author and Finisher of our faith. He is the Pattern Man. His experience is the measure of the experience that we are to gain. His character is our model.” Ibid., March 9, 1905

All scriptures are from the King James Bible.

Peggy Nixon has a deep love for the “truth as it is in Jesus.” She does not claim to be an expert on this subject but found that it opened to her a better understanding of righteousness by faith, both in justification and sanctification.  She can be reached at natureofchrist@gmail.com.

Be Ye Therefore Perfect

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As ye have therefore received Christ Jesus the Lord, so walk ye in Him, rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” “For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him.”

There is opened before all Christians a path of continual advancement. They have an object to reach, a standard to gain, which includes everything good, and pure, and noble, and elevating; and they should make constant progress toward perfection of character. The ideal of Christian character is Christlikeness. The religion of Jesus Christ never degrades the receiver, never makes him coarse or rough, discourteous or self-important, passionate or hard-hearted. On the contrary, it refines the taste, sanctifies the judgment, and softens the heart. It purifies and elevates the thoughts, bringing them into captivity to Christ.

The living God has given us in His law a transcript of His character, and this law He calls upon us to obey, saying, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” As God is perfect in His high sphere of action, so man may be perfect in his human sphere.

The case of Daniel may be studied with profit by all who desire perfection of character. He and his companions were sincere, faithful Christians. To them the will of God was the supreme law of life. They knew that in order to glorify God all their faculties must be developed, and they sought to gain knowledge, that they might perfect a Christian character, and stand in that heathen nation as fitting representatives of the true religion. In order to preserve health, they resolved to avoid the luxuries of the king’s table, they refused to partake of any stimulating drink, but practiced strict temperance in all things, that they might not enfeeble brain or muscle. They exerted all their powers to work out their own salvation, and God worked in them to will and to do of His good pleasure. Under His training, their faculties were able to do the highest service for Him … .

When Nebuchadnezzar’s golden image was set up on the plains of Dura, Daniel’s three companions were commanded to fall down and worship it; but their principles forbade them to pay homage to the idol, for it was a rival to the God of heaven. They knew that they owed every faculty they possessed to God, and while their hearts were full of generous sympathy toward all men, they had a lofty aspiration to prove themselves entirely loyal to their God.

These faithful witnesses were cast into the fire for refusing to obey the command of the king, but God manifested His power for the deliverance of His servants. One like unto the Son of man walked with them in the midst of the flame, and when they were brought forth, not even the smell of fire had passed upon them.

Thus these three Hebrew youth, imbued with the Holy Spirit, declared to the whole nation their faith that He whom they worshiped was the only true and living God. This demonstration of their faith was the most eloquent presentation of their principles. In order to impress others with the power and greatness of the living God, His servants must reveal their own reverence for Him, making it manifest that He is the only object of their honor and worship, and that no consideration, not even the preservation of life itself, can induce them to make the least concession to idolatry.

The fear of the Lord is the beginning of wisdom, and all who live in communion with their Creator, will have an understanding of His design in their creation, and a sense of their own obligation to employ their faculties to the very best purpose. They will seek neither to glorify nor to depreciate themselves, but they will glorify God; for the man who consents to be molded and fashioned after the divine similitude, is the noblest specimen of the work of God.

But the Lord wants no man to wait until he thinks he has repented, before he turns his steps toward Jesus. The Saviour is continually drawing men to repentance; they need only to submit to be drawn, and their hearts will be melted and subdued, fit temples for the indwelling of Christ. …

God calls upon all men to avail themselves of the blessings He has set before them, that they may cooperate with Him in carrying forward the great work of redemption. He has given His Holy Spirit as a power sufficient to overcome all man’s hereditary and cultivated tendencies to wrong. By yielding his capabilities to the control of this Spirit, man will be impressed with God’s perfect character, and will become an instrument through which He can reveal His mercy, His goodness, and His love. …

The knowledge which will give the highest culture, is obtained from God’s word. The words of revelation, carefully studied, strengthen the intellect as well as the heart. The experimental knowledge of true godliness, found in daily consecration and service for God, gives true culture of the mind, soul, and body. This consecration of our powers prevents self-exaltation; and the impartation of divine power honors our sincere striving after wisdom in order that we may know how to use our faculties to honor God and to bless our fellow men.

This is the will of God concerning every human being, even your sanctification. In urging our way heavenward, every faculty must be kept in the most perfect condition, in order that it may do the most faithful service. The powers with which God has endowed man are to be put to the test. That which God requires of those whom He has created and redeemed, is summed up in the words: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength.” “Work out your own salvation with fear and trembling; for it is God which worketh in you, to will, and to do of His good pleasure.”

Man is allotted a part in the great struggle for everlasting life. He must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, but the Spirit that works in him can and will accomplish this. … He is called upon to strain every muscle in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence.

Christ assumed human nature, to demonstrate to the fallen world, to Satan and His synagogue, to the universe of heaven, and to the worlds unfallen, that human nature, united to His divine nature, could become entirely obedient to the law of God, that His followers by their love and unity would give evidence that the power of redemption is sufficient to enable man to overcome. And He rejoices to think that His prayer that His followers might be sanctified through the truth, will be answered; they will be molded by the transforming influence of His grace into a character after the divine similitude. The Signs of the Times, November 5, 1896

Forbearance with Honest Doubters

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August 4 – 10, 2024

Key Text

“Seek the Lord while He may be found, call upon Him while He is near.” Isaiah 55:6

Study Help: Patriarchs and Prophets, 101–104

Introduction

“God does not give us up because of our sins. We may make mistakes and grieve His Spirit; but when we repent and come to Him with contrite hearts, He will not turn us away.” Selected Messages, Book 1, 350

Sunday

1 THE MORAL CONDITION OF HUMAN NATURE

1.a. Into whose hands did Adam betray the government of this world? Luke 4:5-6; John 16:11; 1 John 5:18-19. Whose spirit controls those who live in sin? Ephesians 2:1–3

Note: “We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not cooperate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place.” The Desire of Ages, 324

1.b. With what thought do willful sinners deceive themselves? Malachi 3:14-15; Ecclesiastes 8:11

Note: “Satan does not enter with his array of temptations at once. He disguises these temptations with a semblance of good. He mingles with amusements and folly some little improvements, and deceived souls make it an excuse that great good is to be derived by engaging in them. This is only the deceptive part. It is Satan’s hellish arts masked. Beguiled souls take one step, then are prepared for the next.” Messages to Young People, 83

Monday

2 A COMMON TEMPTATION

2.a. How was the psalmist tempted when he saw the temporal prosperity of the wicked? Psalm 73:2–13. What struggle takes place in the mind of everyone who looks away (or is tempted to turn away) from God?

Note: “There are times when, under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind. It is his delight to stir up rebellion in the breasts of the children of God. He knows it causes them weakness and is a source of dishonor to their God. He desires us to think that it is a vain thing to serve God, and that those who are unmindful of the claims of heaven are more favored than those who strive to obey the commandments of God.

“The psalmist David had this experience. When he looked upon the flourishing condition of the wicked he was envious of their success. … ‘Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued.’ ” The Signs of the Times, February 3, 1888

2.b.  When, where, and how did the king see the final end of those who fear God contrasted with those who fear Him not? Psalm 73:16-17

Note: “When he [David] went into the sanctuary and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God.” The Signs of the Times, February 3, 1888

2.c. In the sanctuary service, how did he contemplate the end of the wicked? Psalms 73:18-19,27; Psalms 75:8; Psalms 76:12. How did he also see the merciful hand of God extended to repentant sinners? Psalm 77:7–9,15

Tuesday

3 THE PSALMIST’S CONFESSION

3.a. What confession did David make after his eyes were opened? Psalm 73:21–26,28

Note: “He [David] saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.” The Signs of the Times, February 3, 1888

3.b.  After the psalmist’s repentance and confession, what appeal came forth from his heart in the sanctuary? Psalm 74:3-4,7–10

3.c. What must we realize in order to escape the common temptation to envy the temporal prosperity of ungodly people? Psalm 77:1–3

Note: “Yielding to temptation begins in permitting the mind to waver, to be inconstant in your trust in God. If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.” Thoughts from the Mount of Blessing, 92

“The warfare between good and evil has not grown less fierce than it was in the days of the Saviour. The path to heaven is no smoother now than it was then. All our sins must be put away. Every darling indulgence that hinders our spiritual progress must be cut off. The right eye or the right hand must be sacrificed if it causes us to offend. Are we willing to renounce our own wisdom and to receive the kingdom of heaven as a little child? Are we willing to part with our self-righteousness? Are we willing to sacrifice the approbation of men? The prize of eternal life is of infinite value. Are we willing to welcome the Holy Spirit’s aid, and cooperate with it, putting forth efforts and making sacrifices proportionate to the value of the object to be obtained?” Messages to Young People, 56

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. … A quenchless fire, it consumes at last soul and body.” Education, 144, 145

Wednesday

4 THE PREDOMINANT CONCERN

4.a. After returning to God with repentance and confession, what was the psalmist’s main concern? Psalms 74:18–23; Psalms 79:1. What reveals the loving nature of God’s justice in behalf of His children?

Note: “God cannot be excluded from any transaction in which the rights of His children are concerned. Over every one that is serving Him in sincerity, His hand is spread as a buckler. None can wound the humblest disciple of Jesus without smiting that hand which holds the sword of justice.” The Signs of the Times, December 20, 1883

4.b.  By looking to the sanctuary (in Psalms 76:2 and Psalms 77:13), how did the psalmist plead for mercy and help—and why ought we to echo these sentiments? Psalms 79:8–10; Psalms 80:1, 3

Note: “When I think how strong we might be if we would take hold of the strength of the Mighty One, and then see how weak we are because we do not claim the promises of God, my soul cries out in anguish, ‘Spare Thy people, O Lord, and give not Thine heritage to reproach;’ ‘wherefore should they say among the people, Where is their God?’

“There are among us many who profess the truth but who refuse to be crucified with Christ. The Author of our salvation labored and suffered for us. His whole life was one long scene of toil and privation. He could have done as many of His professed followers choose to do; He could have passed His days on earth in ease and plenty, and appropriated to Himself all the pleasures and enjoyments of this life. But He sought not His own comfort or gratification; He lived to do good, to save others from shame, suffering, and ruin.” The Signs of the Times, September 27, 1883

“We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for His sake who bore the cross for us? All who are seeking to serve God will have trials; but shall we say, What does it profit to come out from the world and be separate? …

“There must be a coming up, lest Satan divert the mind from the contemplation of the spiritual and eternal, to the earthly and temporal. God is willing to give you grace and strength for every time of need, if you seek for it with a sincere heart.” Ibid., February 3, 1888

Thursday

5 THE ONLY HOPE FOR FALLEN HUMANITY

5.a. Why should we share the concern of the psalmist who was perplexed by doubt? Psalm 119:53, 126; Ecclesiastes 12:14

Note: “For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188

5.b. What should we do when we send our petitions to the One who is looking down from His throne in the sanctuary as described in Psalm 102:1-20? Revelation 3:20; Hebrews 12:25. What happens when we harden our hearts against the influence of the Holy Spirit?

Note: “Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh.” Christ’s Object Lessons, 237

5.c. What lesson should we learn from the apostle Paul’s struggling against evil? 1 Corinthians 9:24-27

Friday

PERSONAL REVIEW QUESTIONS

1     What are the only two possibilities between which every person must choose his or her destiny?

2     What thoughts almost led the psalmist into perdition?

3     When and where did he wake up to his error? What confession did he make?

4     What was the psalmist’s main concern after his repentance? Why should we share his concern?

5     How did the apostle Paul describe his struggle against sin? What is the only hope for fallen humanity?

Copyright 2010, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Story – Sin Stinks

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Years ago, my husband and I had two dogs, Dixie and Chuck. Neither of them were purebreds and both were rescue dogs. While Dixie was the smaller dog, she was what we call the alpha dog—the boss. Together those two got into all sorts of adventures.

Both Dixie and Chuck had been trained not to chase or harm any other animal or bird in any way, and they obeyed this directive to a tee, with one exception. For a reason known only to her, Dixie loved skunks. Being the boss, Dixie led the way in their adventures and this included the occasional run-in with the skunks that lived in the pasture around our house.

We lived in the country, about a quarter of a mile north of a section of the Chikaskia River. Dixie and Chuck loved playing in the river, which was only ever about six to eight inches deep except for a handful of times in the five or six years we lived there when it flooded.

Many Sabbath afternoons, we would take the path mowed through the waist-high grasses down to the river to watch the dogs play in the water and fetch the sticks we threw for them.

One such Sabbath, we were headed back to the house when I heard my husband say quietly to me, “Run.” I wasn’t sure that I heard him, so I said, “What?” He repeated, a bit more urgently, “Run.”

I said, “Why?” He was already backing up the path away from me and pointing behind me. I turned just in time to see a skunk emerging from the grass with Dixie headed right for it. I yelled, “Dixie! No!” But Dixie wasn’t listening. She had to meet this new friend and she ran right up to the skunk as it turned around and raised its tail. I yelled for Chuck to come, and turned to run just as Dixie’s nose went right to that skunk’s tail. And with a resounding yelp, Dixie backpedaled away from that skunk very quickly.

When surprised or feeling threatened, skunks defend themselves by spraying a foul-smelling chemical that can cause irritation, temporary blindness, violent sickness, and a runny nose. It is strong enough that it can ward off bears and other potential attackers. But here’s the part about skunk spray that made it not only bad for Dixie, but for all of us. Skunk spray and smell can travel in the air as far as 3.5 miles downwind. While the wind that day wasn’t blowing hard, it was blowing straight toward us. My husband, Chuck and I ran as fast as we could to get inside the house, leaving Dixie to fend for herself.

When things had calmed down, we went out to give Dixie what had become a regular occurrence—a bath with some special, heavy-duty shampoo supplied by our vet to remove the smell.

You know, that experience, and the many others that followed for Dixie (because she never did give up her liking for skunks), is a lot like us and sin. Because of our sinful nature, we are attracted to the devil and seem to think that he is our friend, but, my sweet children, he is not. He tempts us to do wrong and when we give in, he just tempts us again and again. And the more we give in, the more sin fills our lives and covers every part of us until we are enveloped in the stink of sin.

But, there is a remedy. Just like we were able to use that special shampoo to get that horrible smell off Dixie, Jesus can cleanse us and remove the stink of sin.

David once did some very bad things, and all he could sense of himself was the stink of sin. So he prayed, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. … Create in me a clean heart, O God, and renew a steadfast spirit within me.” Psalm 51:7, 10

And Revelation 7:14 tells us that God’s people won’t be stinky with sin when He comes to take them to heaven because they will have been washed clean. “These are the ones who come out of great tribulation, and washed their robes and made them white in the blood of the Lamb.”

I have a great many favorite songs and one of them is titled Are You Washed in the Blood? I’m sharing the words on the right.

Remember, the devil is not your friend. But if you forget or even purposely give in to his temptations and you start to stink of sin, just go to the fountain flowing with the cleansing blood of Jesus and He will wash you, clean you right up, and make you one of His children.

The next time you smell something really bad, say to yourself, “I don’t want to smell stinky with sin, so I’m going to ask Jesus to always help me to do what is right and to remember that the devil is not my friend and that sin stinks.”

 

Have you been to Jesus for the cleansing pow’r?

Are you washed in the blood of the Lamb?

Are you fully trusting in His grace this hour?

Are you washed in the blood of the Lamb?

 

Are you walking daily by the Saviour’s side?

Are you washed in the blood of the Lamb?

Do you rest each moment in the Crucified?

Are you washed in the blood of the Lamb?

 

Lay aside the garments that are stained with sin,

And be washed in the blood of the Lamb;

There’s a fountain flowing for the soul unclean,

O be washed in the blood of the Lamb.

Are you washed in the blood,

In the soul-cleansing blood of the Lamb?

Are your garments spotless?

Are they white as snow?

Are you washed in the blood of the Lamb?

Obstacles

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Neither the Old nor the New Testament predicts that the world will be converted in the last days. In fact, it predicts just the opposite, that almost all the world will worship the antichrist. Only a small group of people, a remnant in comparison to the world’s population, will keep God’s commandments in the last days.

Jesus said the last days would be like it was in the days of Noah. He gave Noah a message and 120 years to declare it. Some believed, but were laid to rest before the Flood came. But of all the people still alive on the day the Flood came, only eight people believed enough to be on that ark.

Imagine, eight inside the ark and something north of a billion outside. If you were one of the eight, would you have been thinking “I could be outside with so many more people”?

Almost the whole world right now thinks that way—billions of people, all dashing rapidly to destruction. But a few people still listen to the three angels’ messages, and only this remnant will be saved from the destruction that is coming.

Let’s look at three scriptures that all speak about a similar subject. These scriptures are Zechariah 4:7, first part, Isaiah 40:3, 4, and Matthew 21:18–22:

“ ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain!’ ”

“The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be exalted and every mountain and hill brought low; the crooked places shall be made straight and the rough places smooth.’ ”

“Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, ‘Let no fruit grow on you ever again.’ Immediately the fig tree withered away. And when the disciples saw it, they marveled, saying, ‘How did the fig tree wither away so soon?’ So Jesus answered and said to them, ‘Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, “Be removed and be cast into the sea,” it will be done. And whatever things you ask in prayer, believing, you will receive.’ ”

So what are we to learn from these three scriptures?

Zechariah says that a great mountain will be turned into a plain. Is he talking about a literal mountain? Skeptics will say that they have never heard of such a thing. The Rocky Mountains, Mount Everest, the Himalayan Mountains, the Andes, they all are still where they have been. So these skeptics do not believe that this has happened or will happen. But this scripture isn’t about a literal mountain.

Isaiah 40 sounds like the construction of an interstate highway, where you smooth out the mountains and the valleys, so the road is straight and level. But this isn’t about the literal removal of a mountain and making rough terrain smooth to travel on. We know that Isaiah is predicting the work of John the Baptist, 700 years before he was born, as the one who would come to prepare the way for the Messiah.

And if Jesus’ purpose in Matthew 21 isn’t to simply curse a literal, unproductive tree, what is He talking about?

Obstacles, friends, are the difficulties and trials that are in front of us that seem as big as a mountain, too big to go around and too high to climb over. We have all been confronted at some point in our lives with something that seems completely insurmountable—no way through, no way around, no way over and hedged about on every side. Jesus is talking about a spiritual mountain or obstacle in our lives that we do not know how to overcome. So Jesus says in Matthew 21:22, “[W]hatever things you ask in prayer, believing, you will receive.” Simply believe, ask for guidance and assistance, and these apparent impossibilities can be removed.

The Christian is faced with both external and internal obstacles. Let’s look at some of the external obstacles first since they are the easier ones. The internal obstacles are harder.

In the New Testament, external obstacles are referred to as the world. First John 2:15–17 says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust (craving) of the flesh, the lust of the eyes, and the pride of life—is not from the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” These are the same three temptations that the devil brought to Jesus in Matthew 4.

The lust of the flesh consists of sensual temptations that include sexual passions and the appetite for food and drink and other harmful substances that are sinful. It is not a sin to eat and drink, but we can sin by what and how we eat and drink. This temptation is very successful for the devil.

The devil took Jesus to the pinnacle of the temple and said, “Throw yourself down. For it is written that the Lord will send His angels to protect you.” This temptation is known as presumption. Presumption is when someone claims the promises of God and believes that they will be saved, all while breaking His commandments (see Matthew 7:21–23). It is one of the most common sins in the Christian world today, so much so, that Mrs. White says that the devil is successful nine times out of ten with this temptation (Lift Him Up, 80). We don’t have a very good average when dealing with temptations of presumption.

It is often beyond comprehension just how easy it is to fall in love with the world. The devil promised Jesus the whole world. He didn’t take it, but there are people that will yield to temptation for just a little piece of worldly real estate; they are willing to give up eternal life for just a little something on this earth. But Jesus said, “What will it profit a man if he gains the whole world and loses his own soul?” Mark 8:36

The external temptations that every Christian faces—every man, woman, boy, and girl—are present in any one of a variety of ways that will result in breaking the law of God and make the lawbreaker a member of the devil’s ranks. “He who sins is of the devil.” 1 John 3:8

So, if the devil can entice us, seduce us, terrify us into sinning, desiring the world, with its sensuality, presumption, and love for things and possessions, then we have switched to his side of the great controversy; and unless we repent, we lose our souls, and that is his ultimate goal.

No matter how difficult facing these external temptations can be, it is the internal obstacles that are the most difficult for a Christian to overcome.

As Christians, we are to surrender to Jesus Christ and acknowledge Him as our Saviour from sin and the Lord of our lives. The entire purpose of the Christian life is to become like Jesus, to be Christlike. “Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.” 1 John 3:2. Becoming Christlike is hearing and doing what God says.

But many Christians who claim the name of Jesus too often forget the hearing and doing part. “But why do you call Me ‘Lord, Lord’ and not do the things which I say?” Luke 6:46. We cannot call Him Lord and not obey His commands if we are to be true Christians.

So let’s consider this: if a person wishes to be made Christlike, but there is something inside him or her that is not Christlike, what is the problem? There is an obstacle that must be overcome so that there is nothing left inside but the character of Christ. “And everyone who has this hope in Him purifies himself, just as He is pure.” 1 John 3:3

God is able to remove even the most difficult obstacles outside, but it won’t matter if the internal obstacles are not removed first. It is only when the devil’s power over a person’s nature has been replaced by the indwelling of the Holy Spirit, that his power to cause difficulties in a person’s life can be overcome.

Individual Christians are not the only ones who experience obstacles; Christians as a church group also must meet obstacles. One of the greatest obstacles for a church is that of false teaching, or heretical doctrines. Jesus talked about this in Matthew 24, as well as other places in the Bible. He said that many false prophets would arise and deceive many (verse 24). When revival and reformation is happening in a church, then all kinds of heretical and fanatical doctrines will be seen, instigated by Satan to counteract that revival.

However, a much bigger obstacle for the church is found in Last Day Events, 156: “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. … [H]ow often have the professed advocates of the truth proved the greatest obstacle to its advancement!”

“If we hope to wear the crown, we must expect to bear the cross. Our greatest trials will come from those who profess godliness. … The opposition which Christ received came from His own nation, who would have been greatly blessed had they accepted Him. In like manner the remnant church receive opposition from those who profess to be their brethren.” The Review and Herald, August 28, 1883

Another obstacle, particularly for new Christians, is similar to something that the children of Israel said while wandering in the wilderness. They had given their lives to God, had chosen to follow and obey all that He said, but now they were experiencing more trouble in their lives than they had ever experienced before. People are tempted to think that if God is all powerful, and if He is really leading them, then they should be having an easy life, but they aren’t. Why?

“Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success.” Reflecting Christ, 362

Trials and obstacles are the appointed conditions to successfully take us from where we are to where we need to be if we would spend eternity with God. God never sends a trial that we do not need.

“God’s care for his heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.” Ibid.

Trials and obstacles are God’s chosen methods of discipline and the appointed conditions of success, meaning God has something wonderful in store for us. Let’s look in the Bible for some examples of great men who suffered great obstacles.

Joseph’s life was one of severe trial—sold as a slave at a young age, forced to learn a new language, culture and customs, falsely accused and imprisoned. But the greater the future and destiny that God has for a person, the greater the trials He may allow. Because of his obedience and loyalty to God, Joseph ultimately, according to God’s plan, was exalted to a high position in Egypt, enabling him to save his father and his entire people from famine.

God made David perhaps the greatest king of Israel, but David made many very serious mistakes—a fugitive, an adulterer, a conspirator, a murderer. But when he repented and committed his life to obeying God, he was once again restored to God’s favor.

Daniel was taken captive to Babylon at a young age, but he remained committed to following the things he had been taught regarding obedience to God, specifically how he should eat and drink. While this was a hard trial for him to endure, his most difficult trial came when he was an old man. He had become the prime minister of Persia, but was hated by the other government officials. They conspired together to create a law that they knew Daniel would break because obeying it would mean disobeying God. The law required that all men would worship only King Darius for 30 days. If anyone failed to do so, they would be thrown into the lions’ den. We are all familiar with the story. Rather than attempting to hide his prayers, Daniel chose to continue to pray to God three times a day—as was his custom—with his face set toward Jerusalem. He was thrown into the lions’ den, but God sent His angel to save his life.

Friends, God knows how to deliver us from the obstacles that stand in our way, but He delivers us because we are faithful to Him, as were Joseph, David, and Daniel.

There are many reactions when obstacles come. For instance, someone might say, “Well, my spouse won’t accept the truth” or “I love my son/daughter so much that if he/she doesn’t go to heaven, I don’t want to go either.” Revelation 21:8 tells us, “But the cowardly [fearful] … shall have their part in the lake which burns with fire and brimstone, which is the second death.” When the obstacle came, they gave up.

Another common reaction is unbelief. This is what the children of Israel did. Their unbelief was so bad that the Lord must have thought, “I can’t lead these people into the land of Canaan, because they are not ready. They don’t even believe in Me or that I am able to bring them into the promised land.” God could not do for them what He wanted to do because they did not believe.

A third common reaction is discouragement. Someone might say, “But you just don’t know how bad my situation is.” And they would be right. But God does know and He knows how to remove that obstacle or how to get the person through it. However, we will never get through the obstacles that come to us if we have a halting, unbelieving spirit.

Some people in the world today, think that the Christian religion isn’t true because they have encountered an obstacle that they didn’t overcome. They either gave up, experienced unbelief, or became discouraged and did nothing. However, the Christian religion does work because many people have overcome all kinds of apparently insurmountable obstacles when united with the power of God’s grace.

The children of Israel thought their trek through the wilderness to the promised land would be obstacle free because God was leading the way, but God allowed trials and troubles to help perfect their characters, and He does the same for us.

The apostle Paul wrote to the Christian churches in Acts 14:22, “[S]trengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God.’ ” In John’s vision recorded in Revelation 7:13 and 14, we are told that those who will be in God’s kingdom will be those “who come out of the great tribulation.”

The most serious obstacles that we must conquer are not external ones, but rather those that are internal such as pride, selfishness, covetousness, and love of the world. So how do we face them?

There are four necessary steps to successfully meeting our obstacles:

  1. Persistent prayer

“Men always ought to pray and not lose heart.” Luke 18:1

“ ‘There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, “Get justice for me from my adversary.” And he would not for a while; but afterward he said within himself, “though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.” ’ Then the Lord said, ‘Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?’ ” Luke 18:2–8

What is the lesson found in this parable? Be persistent in prayer. As we fulfill the conditions of the promises that the Lord has made, we can believe that He will not go back on His word. When the insurmountable obstacle comes, we are to go to God in prayer and He will deliver us.

  1. Faith like Caleb

In Numbers 13, the children of Israel were camped at the border of the promised land. Twelve spies had been secretly sent to spy out the conditions and people there. Ten of the spies were afraid and expressed their fear openly, telling them that there were mighty giants in the land, and the people then took up the cry of fear and complaining, as they most typically did. But two of the spies, Caleb and Joshua, said, “Let us go up at once and take possession, for we are well able to overcome it.” Verse 30, last part.

Instead of exercising faith in the One who had brought them through the wilderness and the Red Sea, they refused to believe Caleb and, as a result, they were left in the wilderness to wander another 40 years before finally being permitted to enter the promised land. Even after 40 additional years of wandering, Caleb’s faith was strong and he prayed that the Lord would cleanse his inside obstacles away—any pride, selfishness, covetousness—so that he would have the power to overcome the outside obstacles and defeat the giants. He was 85 years old and yet, by the power of the Lord, he conquered the giants in the land.

  1. Action

We must pray and exercise faith, but we must also act. We must press against the obstacle.

“You will have obstacles and difficulties to encounter at every turn and you must, with firm purpose decide to conquer them, or they will conquer you.” Gospel Workers, 133

“Success will come to them as they struggle against difficulties.” Prophets and Kings, 595

We have to do something, press against the obstacle, ask for God’s help, and keep going.

“The obstacles they encounter, instead of leading them to seek help from God, the only Source of strength, separate them from Him, because they awaken unrest and repining.

“Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us but does not help us to bear trials. … It is not the will of God that His people should be weighed down with cares.” Patriarchs and Prophets, 293, 294

There are so many people who have a trial or difficulty in their lives, and they try so hard to overcome it, but fail, and since they failed, they just stop trying. What would have happened to the widow in Luke 18 if she had given up after the first try? Not a thing. But she was persistent and, in the end, the judge granted her request.

“There are strong and subtle influences to bind them to the ways of the world; but the power of the Lord can break these chains. He will remove every obstacle from before the feet of His faithful ones or give them strength and courage [faith] to conquer every difficulty, if they earnestly beseech His help. All hindrances will vanish before an earnest desire and persistent effort to do the will of God at any cost to self, even if life itself is sacrificed.” Testimonies, Vol. 4, 147

  1. Correct physical habits.

These habits are very important and have a great deal to do with our state of mind and whether or not we will have the determination to attack and solve the problem with the help of God.

For example, if a person is using alcoholic beverages, the very first drink has an anesthetizing effect on the frontal lobe of the brain. This anesthetizing effect weakens the willpower. The devil takes advantage of that weakened state and sends the imbiber strong, sinful temptations. He may tempt them to try drugs or to smoke while he or she continues drinking. When we do things that weaken our bodies and minds or fail to do the things that strengthen them, the door is opened wide for the devil to work his will against us.

It is important for us to remember that when meeting an obstacle or trial, we should do so in accordance with a way that aligns with God’s direction. When we do this, He promises that mountains of difficulty will be removed. We must pray for strength in meeting them, but our obstacles will not be moved while we sit and expect God to do all the work. We must work with Him.

Christian men and women who meet their obstacles in the way the Lord directs—with prayer, faith, persistent action and following the right physical habits—will overcome them, one after another. It is God’s purpose in allowing obstacles and trials, so that we might become men and women of power who will not be moved.

“When hedged about on every side, this is the time above all others to trust in God and in the power of His Holy Spirit. We are not to walk in our own strength, but in the strength of the Lord God of Israel. It is folly to trust in man or to make flesh our arm. We must trust in Jehovah; for in Him is everlasting strength.” The Review and Herald, January 16, 1908

We are in a battle against the devil, against the world, but most importantly we are in a battle against our own sinful, carnal nature. The internal enemy is the most dangerous of all, but we can overcome this enemy if we are willing to fight.

“There are few who are really consecrated, few who have fought and conquered in the battle with self.” The Watchman, June 12, 1906

The Bible teaches that from the beginning to the end, if we want to inherit eternal life, we must fight this battle with self.

“Let the tempted soul remember … it is only by coming in contact with obstacles and difficulties and overcoming them that we become strong. Our necessity is God’s opportunity. If we will hold fast to Christ, every trial will work out for our good.” The Signs of the Times, October 17, 1900

“Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-around character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected.” Christ’s Object Lessons, 331

This process does not happen in a day, but every one of us can be certain that we can become like Jesus Christ. We can surmount these internal obstacles in the character that are unchristlike. Then by facing our obstacles and trials head on with prayer, faith, persistent action, having the right physical habits, and following God’s direction, we will become just like Him.

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Achieving Perfect Flight

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Therefore you shall be perfect, just as your Father in heaven is perfect.

Matthew 5:48

We are all familiar with the statement Christ made in His Sermon on the Mount to be perfect. It is a verse that Adventists accept as an enabling command. In the nominal Christian world, there are some who try to ignore or explain it away, while many others expect that at some point in their life’s journey, perhaps at the second coming or at the resurrection, Jesus will accomplish this act for them with a wave of His miracle-working hand.

Allow me to use a metaphor as a means of clarifying the challenge we face as Bible-believing Christians.

Suppose that instead of telling us to be perfect, God told us to fly. We know that He wouldn’t tell us to do that without also providing the means for us to fulfill the command.

We might be tempted to say, “I can’t fly.” Well, of course we cannot fly by ourselves, but God says, “I have an airplane, I have a pilot, and I have fuel.”

The airplane is the Bible and the hope it so unfailingly supplies; the Pilot is Jesus and the faith we have in Him to fulfill His promises and His enablings; and the fuel is the working of the power of the Holy Spirit and our trust in the working of that power in response to our prayers of faith.

These elements are also exactly what we need to enable us to achieve perfection. Although God provides the means, it is up to us to use them correctly and faithfully. The Bible is our instruction manual telling us how to fly—how to obey and overcome, thereby achieving the perfection that we seek in our sphere and the fulfilled hope that we harbor and yearn for so dearly.

Jesus is our Pilot, our Guide, who has trodden the narrow way before us. His life is clearly laid out as our example. As Adventists, we have been blessed not only with the description of Christ’s character in the sacred canon of God’s word, but we also have The Desire of Ages, an incredibly detailed and uplifting look into His daily life and faultless character. As fuel—the energy we need—we have the Holy Spirit to empower us as we seek to know and do God’s will.

Most importantly, though, we have the privilege of prayer. Inspiration tells us that prayer is (1) “the key in the hand of faith to unlock heaven’s storehouse.” Steps to Christ, 94, and (2) a means—“We cannot bring Christ down, but, through faith, we can lift ourselves up into unity and harmony with the perfect standard of righteousness.” The Review and Herald, October 30, 1888. What a privilege we have of beginning and ending each day’s activity in conversation with our Creator!

So, indeed, we can fly. We can achieve the obedience necessary to be awarded robes and crowns, palm leaves of victory, and golden harps!

Passages found in chapters 27 and 28 in Messages to Young People should provide us great encouragement as we seek to fly a straight course over the Jordan to the promised land.

“We have little idea of the strength that would be ours if we would connect with the source of all strength. We fall into sin again and again, and think it must always be so. We cling to our infirmities as if they were something to be proud of. Christ tells us that we must set our face as a flint if we would overcome. He has borne our sins in His own body on the tree; and through the power He has given us, we may resist the world, the flesh, and the devil. Then let us not talk of our weakness and inefficiency, but of Christ and His strength. When we talk of Satan’s strength, the enemy fastens his power more firmly upon us. When we talk of the power of the Mighty One, the enemy is driven back. As we draw near to God, He draws near to us. …

“Many of us fail to improve our privileges. We make a few feeble efforts to do right, and then go back to our old life of sin. If we ever enter the kingdom of God, we must enter with perfect characters, not having spot, or wrinkle, or any such thing. Satan works with increased activity as we near the close of time. He lays his snares, unperceived by us, that he may take possession of our minds. In every way he tries to eclipse the glory of God from the soul. It rests with us to decide whether he shall control our hearts and minds, or whether we shall have a place in the new earth, a title to Abraham’s farm.” Messages to Young People, 105

“Christ has made every provision for us to be strong. He has given us His Holy Spirit, whose office is to bring to our remembrance all the promises that Christ has made, that we may have peace and a sweet sense of forgiveness. If we will but keep our eyes fixed on the Saviour, and trust in His power, we shall be filled with a sense of security; for the righteousness of Christ will become our righteousness. …

“We dishonor Him by talking of our inefficiency. Instead of looking at ourselves, let us constantly behold Jesus, daily becoming more and more like Him, more and more able to talk of Him, better prepared to avail ourselves of His kindness and helpfulness, and to receive the blessings offered us.

“As we thus live in communion with Him, we grow strong in His strength, a help and a blessing to those around us. If we would only do as the Lord desires us to, our hearts would become as sacred harps, every chord of which would sound forth praise and gratitude to the Redeemer sent by God to take away the sin of the world.” Ibid., 107

“While true faith trusts wholly in Christ for salvation, it will lead to perfect conformity to the law of God. Faith is manifested by works.” The Review and Herald, October 5, 1886

And faith is the element that brings together all of the components we need to be able to fly safely through this sin-filled world to the world beyond the Jordan.

There are several scriptures, when used together as we kneel before the throne of grace in conversation with our Maker that should give us great hope and encouragement as we recognize the love God has shown for us erring mortals by inspiring Paul to write them.

Through the inspiration and guidance these scriptures provide, we are privileged to pray that the Holy Spirit will enable us to bring into captivity every thought to the obedience of Jesus Christ so that we may set our minds, our affections, on things above and not on things of the earth, allowing us to be hid with Christ in God, thereby, by faith, quenching the fiery darts of the wicked one (2 Corinthians 10:5; Colossians 3:2, 3; Ephesians 6:16).

Thanks to inspiration, we know that Satan uses the avenues of the soul—our senses—in his efforts to dislodge us from the path of truth and righteousness. However, if, when Satan injects unholy thoughts into our consciousness, either by what we see, hear, or sense in any way, we can remember the promises and the enabling commands that these verses provide. Then by making the conscious effort to direct our thoughts to things above, we are able to thwart the enemy’s efforts and can abide safely under the shelter of the Almighty, taking safe refuge under His wings.

We can indeed achieve perfect flight!

[Emphasis supplied.]

John R. Pearson is the office manager and a board member of Steps to Life. He may be contacted by email at: johnpearson@stepstolife.org

Bible Study – Winning the Battle of the Mind

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June 20 – 26, 2021

Key Text:

“I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live” (Deuteronomy 30:19).

Study Help: Thoughts from the Mount of Blessing, 141–144; Mind, Character, and Personality, vol. 2, 797–806.

Introduction

“Thoughts and meditations upon the goodness of God to us would close the avenues of the soul to Satan’s suggestions.” Testimonies, vol. 4, 222.

Sunday

1 STRENGTH FOR TODAY

1.a. What defense is available to us in the battle against temptation? Psalms 17:4; 119:11, 130.

 Note: “Let the youth … be taught to give close study to the word of God. Received into the soul, it will prove a mighty barricade against temptation.” Education, 190.

1.b.      What is to be our guide in directing our steps and making choices in life? Psalm 119:105; Proverbs 18:10; Matthew 4:4, first part.

Note: “I counsel you to receive with meekness the engrafted Word, which is able to save your soul. The word of God is your haven. It is a tower of strength, into which you may run and be safe.” The Upward Look, 125.

Monday

BEING ABLE TO THINK CLEARLY

2.a. How can the follower of Christ obtain positive and clear spiritual discernment? 1 Corinthians 2:9–13; Revelation 3:18, last part.

Note: “Satan has summoned the hosts of darkness to war against the saints. We cannot afford to be indifferent to his attacks. He comes in many ways, and we must have clear spiritual discernment, that we may be able to discern when he is seeking to gain possession of our minds.” Our High Calling, 19.

“Do not permit yourself to be discouraged. Do not permit yourself to be provoked, but let intelligent reason control your actions.” The Upward Look, 139.

2.b.      How is one to deal with the negative feelings of depression, fretfulness, hate, anxiety, sadness, etc.? Psalm 100:2, 4; Ephesians 6:10, 11; James 4:7, 8.

Note: “When you see iniquity all around you it makes you all the more glad that He [Christ] is your Saviour, and we are His children. Then shall we look at the iniquity around us and dwell upon the dark side? You cannot cure it; then talk of something that is higher, better, and more noble.” Mind, Character, and Personality, vol. 2, 490.

“It is our right, our privilege, to dismiss gloomy depression.” The Upward Look, 38.

“It is our duty not to live for self, but for the good of others—not to be controlled by feelings, but to consider that our influence is a power for good or evil.” Ibid., 55.

“It is not our efforts that bring victory. It is seeing God behind the promise, and believing and trusting Him. Grasp by faith the hand of infinite power. The Lord is faithful who hath promised.” Ibid., 133.

Tuesday

3 WEAPONS AGAINST THE ADVERSARY

3.a. How can we fight the battle victoriously as Christ did? Isaiah 26:4. What are some spiritual antidotes?

For fear: Isaiah 41:10, 13

For depression/sadness: Jeremiah 31:10–13

For worry: Psalm 37:5; 1 Peter 5:7

For impurity: 1 Corinthians 6:15–20

For worthlessness: 1 John 3:1, 2.

 Note: “The word of God must not be kept apart from our life. It must be entertained in the mind, welcomed in the heart, and be cherished, loved, and obeyed. We need also much more knowledge; we need to be enlightened in regard to the plan of salvation. There is not one in one hundred who understands for himself the Bible truth on this subject that is so necessary to our present and eternal welfare.” Selected Messages, Book 1, 360.

3.b.      What theme for meditation is provided for the Christian? 2 Corinthians 4:6; Ephesians 2:6.

Note: “It is only by long and persevering effort, sore discipline, and stern conflict that we shall be overcomers.” Testimonies, vol. 3, 324.

“With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation. Our supplications would be full of earnestness, full of a sense of our great need; and we would not be denied. The truth would be expressed by life and character, and by lips touched with the living coal from off God’s altar. When this experience is ours, we shall be lifted out of our poor, cheap selves, that we have cherished so tenderly.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1089.

Wednesday

4 REACHING GOD’S STANDARD

4.a. How will true followers of Jesus be perceived by others? 1 Corinthians 4:9, 13.

Note: “When we reach the standard that the Lord would have us reach, worldlings will regard Seventh-day Adventists as odd, singular, strait-laced extremists.” Fundamentals of Christian Education, 289.

“We are to make the line of demarcation decidedly apparent.” Ibid.

“Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth—these are receiving the heavenly mold and preparing for the seal of God in their foreheads.” Testimonies, vol. 5, 216.

4.b.      How can we develop characters fit for eternity? Micah 6:8; Zephaniah 2:3; 2 Corinthians 10:5.

 Note: “If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things.” Steps to Christ, 58.

“By the life we live through the grace of Christ the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth.” The Desire of Ages, 312.

Thursday

5 THE RESULTS OF INNER RENEWAL

5.a. As our mind is renewed, where will our thoughts and vision be directed? Romans 12:2; Hebrews 11:16; 12:2.

Note: “We should live for the next world. It is so wretched to live a haphazard, aimless life. We want an object in life—to live for a purpose. God help us all to be self-sacrificing, less self-caring, more forgetful of self and selfish interest; and to do good, not for the honor we expect to receive here, but because this is the object of our life and will answer the end of our existence. Let our daily prayer go up to God that He will divest us of selfishness.” Our High Calling, 242.

“Let every thought, every feeling be that of remembrance of God’s love. Let us gather up one token after another. …

“The evidence we have of God’s care and love for us is expressed in the lessons Christ gave to His disciples upon the things in nature.” The Upward Look, 15.

“Let nothing, nothing discourage you, and make you sad. Think of the goodness of God. Recount His favors and blessings.” Ibid., 30.

5.b.      What assurance do we have of victory? Philippians 1:6; 2 Timothy 1:12; 1 Thessalonians 5:24.

Note: “The more we love Jesus, the more entirely will self be humbled and forgotten. …

“Our God is a very present help in time of need. He is acquainted with the most secret thoughts of our hearts, with all the intents and purposes of our souls. When we are in perplexity, even before we open to Him our distresses, He is making arrangements for our deliverance.” The Upward Look, 46.

“If we trust in the Lord, we shall triumph in the warfare against unseen foes, but if we trust in our own strength, we shall surely meet with defeat. The armor is prepared. Put it on, and fight bravely for the Lord.” Ibid., 129.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

Friday

PERSONAL REVIEW QUESTIONS

1    What is the source of the Christian’s strength and how is this strength received?

2    What promises does God give to the person who is struggling to control his thoughts?

3    What tools are given to each of us to win the battle for control of the mind?

4    What does God require of the Christian in regard to control of the thoughts?

5    How can you tell whether or not your mind has been renewed?

Copyright 1995 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Old Habits, New Habits

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For most of my work life I have not had to “punch the clock,” meaning clocking in and out daily at a time clock. I’ve either recorded my time on a paper form on a weekly or bi-weekly basis or entered the number of hours I worked through a company timekeeping application.

So when I began a new job that required me to once again use a time clock, it was difficult to remember that my first stop of the day should be to clock in. I don’t really have trouble remembering to clock out to go to lunch and back in when I return, nor do I have trouble remembering to clock out at the end of the day.  But clocking in each morning has become a frustrating exercise for me, because I keep forgetting and have to ask my supervisor to clock me in.

You see, even though my supervisor is very gracious about clocking me in when I forget to do it myself, I feel that it should be my responsibility. This is a new, necessary habit I should be developing.

So, that got me to thinking, what exactly is a habit? The Merriam-Webster Dictionary has several definitions of the word habit. Let’s look at just two:

  • An acquired mode of behavior that has become nearly or completely involuntary
  • An addiction

In the spiritual realm, humans by nature tend toward addiction. Our natures compel us toward sin. We are addicted to sinning and nothing short of divine intervention can change this habit of sinning. However, let’s keep one thing in mind regarding addiction: it is necessary that the addicted one makes the choice to end the power addiction has over his or her life. It may not be possible to end it without outside help, but the addiction cannot be overcome until the addicted one chooses that the addiction will no longer have control over them. Remember also, that while an addicted person may no longer choose to allow their addiction to have sway over their life, the addiction itself remains and can regain control without daily, determined effort on the person’s part.

Spiritually our natures are wicked. The Bible says this repeatedly:

“All have turned away, all have become corrupt; there is no one who does good, not even one” (Psalm 14:3 NIV).

“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that He had made human beings on the earth, and His heart was deeply troubled” (Genesis 6:5, 6 NIV).

“For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders” (Matthew 15:19 NASB 1995).

“Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity. … Their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths” (Isaiah 59:1–4, 6, 7).

Until we recognize what we are and choose to no longer allow sin to have domination over our lives, we will continue to sin. But understand this is not like choosing to wear red socks or blue socks today; once you make the choice, you wear those socks. This choice is an ongoing effort. I am afflicted with this spiritual habit of sinning. I can choose to change this habit, but it is rare that one chooses to change a habit (going cold turkey) and then tomorrow or next week or next year, there is no future temptation.

Let’s look at our first definition of habit – an acquired mode of behavior. Acquired suggests doing or having done something: learning, developing, gaining, or achieving as a result of one’s choosing until it becomes completely involuntary; until we do it without thinking or because to not do it would be unthinkable. Let’s look at some examples from the Bible of individuals who cultivated/achieved the habit of doing what was right.

DANIEL

“Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days” (Daniel 6:10). [Emphasis supplied.]

SHADRACH, MESHACH and ABEDNEGO

“Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.

“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself” (Daniel 1:6–8). [Emphasis supplied.]

After being threatened with death in the fiery furnace for refusing to worship the golden image, “Shadrach, Meshach, and Abed-Nego answered and said to the king, ‘O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up’ ” (Daniel 3:16–18). [Emphasis supplied.]

JOSEPH

“Now Joseph had been taken down to Egypt. And Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the Ishmaelites who had taken him down there. The Lord was with Joseph, and he was a successful man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all he did to prosper in his hand. So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put under his authority. So it was, from the time that he had made him overseer of his house and all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was on all that he had in the house and in the field. Thus he left all that he had in Joseph’s hand, and he did not know what he had except for the bread which he ate.

“Now Joseph was handsome in form and appearance. And it came to pass after these things that his master’s wife cast longing eyes on Joseph, and she said, ‘Lie with me.’ But he refused and said to his master’s wife, ‘Look, my master does not know what is with me in the house, and he has committed all that he has to my hand. There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?’ ” (Genesis 39:1–9). [Emphasis supplied.]

ABRAHAM

“Now it came to pass after these things that God tested Abraham, and said to him, ‘Abraham!’ And he said, ‘Here I am.’

“Then He said, ‘Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you’ ” (Genesis 22:1, 2).

Imagine Abraham’s agony and confusion. God doesn’t require child sacrifice. Isaac was the child of promise. How was Abraham to do this thing? Could you sacrifice your child, if God asked it, if you had not developed a lifelong faith in and habit of obedience to God?

“So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together. But Isaac spoke to Abraham his father and said, ‘My father!’ And he said, ‘Here I am, my son.’ Then he said, ‘Look, the fire and the wood, but where is the lamb for a burnt offering?’ And Abraham said, ‘My son, God will provide for Himself the lamb for a burnt offering.’ So the two of them went together” (verses 6–8).

Notice, Isaac does not refuse. He understood what was being asked of Abraham and himself, and still he did not refuse; he did not run away which he easily could have done. He submitted with complete trust to His father.

‘Then they came to the place of which God had told him. And Abraham built an altar there and placed the wood in order; and he bound Isaac his son and laid him on the altar, upon the wood. And Abraham stretched out his hand and took the knife to slay his son.

“But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’ So he said, ‘Here I am.’ And He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me’ ” (verses 9–12). [Emphasis supplied.]

Why were all these men able to do the right thing? Do you think they woke up on that particular morning and said, “Today, I’m only going to do what’s right.” I think there are a lot of people who think doing right works just that way. Today I will be better. Today I’m not going to sin at all. What did Daniel do? He purposed in his heart.  What did Joseph say? I cannot do this thing. The three worthies said we will not bow down.  These are statements of commitment, the kind of commitment developed over a lifetime.

We’ve all heard that it takes 21 days to form a new habit. Phillippa Lally, a health psychology researcher at University College London, and her team did a study on just how long it takes to form a habit and published her findings in the European Journal of Social Psychology. The study included 96 subjects studied over a 12-week period. Each subject chose the habit they wanted to develop and “reported daily on whether or not they did the behavior and how automatic the behavior felt.” In short, this is what they found:

  1. It’s supposed to take time to form a new habit.
  2. Making mistakes is okay, but develop a strategy to get back on track quickly.
  3. It’s a process, not an event.

(taken from How Long Does it Actually Take to Form a New Habit? (Backed by Science) written by James Clear)

Spiritually, the first and third findings can be combined and applied to the habit (addiction) of sinning. Living like that cannot be changed or broken except by choosing to allow the Holy Spirit to transform the life. We can ask as did David, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10). While the original creation, in which God had perfect material to work with took only a few days, after 6,000 years of sin, change is just going to take time. And then there is that second finding, the one that says we’ll make mistakes. We are, after all, sinners by nature ever able to choose to sin, no matter how truly committed we are not to.

David is referred to in the Bible as “a man after God’s own heart,” and yet David, when he saw Bathsheba bathing on her roof, rather than turning away and seeking God’s deliverance from the temptations that were assailing him, he lingered (see James 1:14, 15). He began a not-so-secret relationship with Bathsheba. She became pregnant and in an effort to hide what he had done, he had her husband Uriah killed. Even worse, David’s sin with Bathsheba came nigh to spiritually destroying the children of Israel. He made a mistake, but didn’t utilize that strategy to get back on track mentioned in the second of the study findings.

Peter walked and talked with Jesus for three and a half years during His earthly ministry. Peter committed himself to be ever faithful to Jesus. He refused to believe that he would ever deny Christ and yet, he did three times, just as Jesus said he would (Matthew 26:33). The problem for Peter, and I’d say David and us as well, is that he didn’t know himself as well as he thought he did; so sure of himself that he didn’t know what he really lacked. As the sound of the final denial disappeared into the night, it was then that Peter recognized what he was: a sinner in need of a Saviour. “Peter denied his Lord in the hour of trial, but Jesus did not forsake His poor disciple. Although Peter hated himself, the Lord loved him, and after His resurrection He called him by name and sent him a loving message. Oh, what a kind, loving, compassionate Saviour we have! And He loves us though we err.” That I May Know Him, 285.

Yes, the idea that forming habits takes time and is a process, not an event, reminds us that the development of a Christian character is described in the Spirit of Prophecy as “the work of a lifetime.” My Life Today, 267. The Bible calls this process sanctification – “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). Sanctification is accomplished by our willingness to be transformed and then through the power of the Holy Spirit being transformed day by day.

Sometimes, even when we have fully made the commitment for the Holy Spirit to work this process of sanctification in our lives, we may still make mistakes. But by recognizing what we are and what the remedy is, we know that we can confess those mistakes, repent and be forgiven.

However, we should be keenly aware of how important sanctification and character building are. Ellen White says, “A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life.” Child Guidance, 161.

“It is your work to advance toward perfection, making constant improvement, until at last you are pronounced worthy to receive immortal life. And even then the work of progression will not cease, but will continue throughout eternity.” In Heavenly Places, 186.

I’m working hard every day to develop the habit of clocking in, but am I working as hard to commit my life to the formation of a perfected character by the transforming power of the Holy Spirit?

“Have mercy upon me, O God, according to Your lovingkindness; according to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. …

“Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. …

“Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (Psalm 51:1, 2, 7, 10, 11).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Judy Rebarchek is a member of the LandMarks team. She can be contacted at: judyrebarchek@stepstolife.org.

How to Be Among the 144,000, Part II

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Editor’s Note: Last month we looked at what kind of character the 144,000 must have and how they must obtain it. This month we will continue on with our study of what you and I must do to be among the 144,000 and what sanctification really means.

The closer we come to Christ, the more we will realize that within us there is no good thing. Self must be crucified every moment of every day.

Our will must be surrendered to God’s will. And we must allow God to live out His life within us. There is no one so weak that he cannot be saved, because all the power to win the victory comes from Christ. However, there also is no one so strong that he can be saved in his own strength. From the weakest to the strongest we must crucify self and turn to God for strength.

This crucifixion of self is a painful process. I wish I could give you some pleasing doctrine that would just open up the gates of heaven for you without any suffering or pain, but God in His wisdom did not make such a way. There is no way except the bloodstained path of the cross. Since this was true for Christ, should it be any different for us? Paul wrote of Christ’s experience, “For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through suffering.” Hebrews 2:10. “Though He was a Son, yet He learned obedience by the things which He suffered.” Hebrews 5:8. Christ suffered with temptations. He had to daily crucify self, and having been perfected, “He became the author of eternal salvation to all those who obey Him.” Hebrews 5:9.

I propose that this is good news! Now it may not be good news to think that you have to go through some suffering, but it is good news that you can be perfected by it. And we have the promise that we will not have any temptations but those which are common to man, and God who is faithful “will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13.

What type of temptations did Christ suffer? Peter wrote, “Therefore, since Christ suffered for us in the flesh, arm yourselves likewise with the same mind.” 1 Peter 4:1. Christ suffered in the flesh, what the Bible calls our fallen nature, and He overcame! That is wonderful to know, because all of us have sins of the flesh, which seem to bind us.

Some people say, “I know I lose my temper, but you have to realize that is the way I was born. You must take the good with the bad.” This is the fleshly nature, and the Bible says that if you live according to the flesh, (according to your inheritance) you will die! (See Romans 8:13).

So what do we do since we all have inherited sinful tendencies? We do not all have the same problems. Some have inherited a temper, others discouragement and others selfishness. However, in every life there is some special sin that will require a life and death struggle to overcome. These are what Paul called besetting sins (Romans 12:1), and the devil has been cultivating them in our lives since we were born.

When a baby is born the Lord says, “I died for this baby. He is mine.” But the adversary of souls says, “No, he is mine.” And the battle begins. The Lord works to keep that baby, but the devil begins to work from the day that baby is born to hold him in the bonds of sin. He seeks to develop within that little child’s heart some special desire for sin. Even if the baby is born into a worldly home, the devil does not know when he might someday have the opportunity to hear the gospel and be inclined to accept it. So he works every day to cultivate in that child a love for some besetting sin.

A Struggle to Overcome a Besetting Sin

I remember holding an evangelistic series in one of my first churches. About twelve had accepted the Lord and were preparing for baptism. In the baptismal class, I was reading some Bible verses on Christian adornment and jewelry. Suddenly, one young lady, who had been married for only six months, caught the drift of what the verses were saying. It was too much for her and she said right out loud, “If I have to take off my jewelry to get to heaven, I cannot go!” And she left!

I suppose that from the time she was born, Satan had tried to develop that desire within her. What is jewelry? A worthless piece of stone cut into a beautiful shape. I could cut a piece of glass and most people could not tell it from a diamond, but, for some reason, people have placed a special value on certain little stones. They are willing to pay thousands of dollars to wear them around on the fingers.

So it was for this young women. If you could review her life, I think you would find that the devil had arranged affairs throughout her childhood so that she had heard people comment about various ladies’ jewelry. In her mind, jewelry had come to signify success and being a woman, happily married, and all those ideals.

A few days later, I went to her home to visit her. I was surprised, when I stepped inside, to find two non-Adventist ministers standing in her living room. She had called these other preachers to tell her that she could keep all her jewelry on and still go to heaven. When I came in, it was like waving a red flag before a bull. They turned on me—this crazy, fanatical, legalistic fellow who thinks people must take off their jewelry to get to heaven.

I was not very interested in trying to discuss jewelry with these two preachers who were not really interested in the truth anyway, so I changed the subject. I said, “I can understand why you do not see any importance in jewelry. You do not even see any importance in keeping the Sabbath.” That turned the subject, and since they were little match for the Sabbath truth, they soon left.

Two days later, we had a baptism with all the other candidates and this lady came with her husband and all her jewelry on, but with a towel. She came up to me and said, “Could you go over those things again?” The church was full and everyone was there, ready for the baptism to begin, but we went into another room and we started going over the Bible texts. We were there for two hours as she struggled with a spiritual battle. Finally, the tears came to her eyes and she said, “I surrender.” She took off her jewelry and she and her husband were baptized along with the ten others.

For this dear lady, giving up jewelry was a trial. She had to suffer and sacrifice to give up this besetting sin. Your besetting sin may not be jewelry, we all have different weaknesses. But for each of us, the way to heaven is the way of the cross. We cannot just sit back and say, “Lord, make me clean.” That is not the way it is.

When Jesus cleansed the Jewish temple, He went in, uninvited, and drove all the wickedness out, but inspiration tells us that He does not cleanse the soul temple that way. (See The Desire of Ages, 161.) He is very willing to cleanse our soul temples, but He cannot do it without our invitation and cooperation.

The Right Use of the Will

“The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God. God gives the power, but we must exercise the effort.” The Desire of Ages, 466.

We cannot do what God must do for us, but neither will God do what He has asked us to do. Ellen White wrote about a man that she was asked to anoint. She did not feel that she could do that until she had taken the matter before the Lord. During the night she was given a vision, and the Lord showed her that this man had a besetting sin which he had developed in adolescence. He knew it was a sin and he had tried to overcome it by fasting and prayer, but he was still bound by it. God showed Sister White that this man’s prayers had been answered and God had given him the power to overcome, but he had to put forth the effort. God would not do for him what He had given him the power to do for himself.

“Everything depends on the right use of the will.” Steps to Christ, 47. We must learn that we have to choose to do what is right and refuse to do what is wrong. Then God can help us. It takes our effort and God’s strength.

The Secret of Samson’s Strength

The story of Samson, in the Bible, fitly illustrates this important spiritual lesson in physical terms. Samson had incredible physical strength. He could conquer every physical difficulty. One time he carried the iron gates of a city to the top of a hill and left them there. But was it really Samson who lifted those gates? Was the power really his own? No, he had no more natural strength before his hair was cut than after his hair was cut. It was the angels who were lifting those gates. But, the angels did not help without Samson putting forth all the effort he had.

Think of this promise. “All His [God’s] biddings are enablings.” Christ’s Object Lessons, 333. If God asks you to do something, He will provide the strength for you to do it. Nothing is impossible for Him. But He will not do anything, until you put for the effort.

“God saw it was impossible for man to overcome in his own strength, with his own feeble moral power; yet man is required to exercise all the capabilities and powers that God has given him in order to overcome, and then he needs a higher power, and help has been laid upon One who is human effort, that through Jesus man may stand free, a conqueror.” The Review and Herald, June 10, 1890.

“The pleasing fable that all there is to do is to believe, has destroyed thousands and tens of thousands, because many have called that faith which is not faith, but simply a dogma. Man is an intelligent, accountable being; he is not to be carried as a passive burden by the Lord, but is to work in harmony with Christ. Man is to take up his appointed work in striving for glory, honor, and immortality. God calls upon men for the use of every talent He has lent them, the exercise of every power He has given; for man can never be saved in disobedience and indolence.” The Review and Herald, April 1, 1890.

“There must be an earnest effort to conquer through the grace freely given of God.” The Review and Herald, January 24, 1893.

“The help of God is held in reserve for all who demand it. Divine help is to be combined with human effort, aspiration, and energy. But we cannot reach the battlements of heaven without climbing for ourselves . . . Not even divine power can lift one soul to heaven that is unwilling to put forth efforts in his own behalf.” Signs of the Times, August 14, 1884.

Judas’ Doctrine

Any doctrine that is teaching people that they do not need to put forth effort to overcome sin is preparing people to be eternally lost. This was the type of doctrine Judas held. Look for a moment at how his story is told in The Desire of Ages, and let us trace the steps that he took before his great fall.

“He [Judas] witnessed the Savior’s mighty works in healing the sick . . . He felt in his own person the evidence of Christ’s power. He recognized the teaching of Christ as superior to all that he had ever heard. He loved the Great Teacher, and desired to be with him. He felt a desire to be changed in character and life, and he hoped to experience this through connecting himself with Jesus.” The Desire of Ages, 717.

This sounds pretty good. Judas loved Jesus and he wanted to be with Him. He wanted to be changed and he believed that if he associated with Jesus he would be changed. Doesn’t that sound like pretty good theology? Today a lot of preachers are telling people that if they will just spend time reading the Bible and studying every day they will be changed. But there is something more required than just reading and praying. There must be a crucifixion of self. When we are tempted to sin, we must refuse to sin with the power God has given us.

Continuing on with Judas’ story, it says, “He gave him a place among the twelve . . . He endowed him with power to heal the sick, cast out devils. But Judas did not come to the point of surrendering himself fully to Christ.” Ibid. That was the problem. Judas was no worse than any of the disciples in the beginning, but he never surrendered himself to Christ. He never went through the struggle, agony and the suffering of crucifying self. He never took up his cross. It makes me sad when I hear the doctrine of Judas being taught today, because I know that there are many people that will be as disappointed as Judas was.

Sanctification—More than Overcoming

A crucifixion of self is only half the Christian experience. It is not enough to get you to heaven. No one can ever get to heaven by simply overcoming sin. Sanctification is our goal. But what really is sanctification? Many people have been perplexed because they have equated sanctification with the process of overcoming sin, and they also know that sanctification is the work of a lifetime. Are we then supposed to spend our whole lives focusing on sin? No!

Sanctification is not the work of overcoming sin. That is only the beginning. When you overcome sin, your Christian life has just begun. We are all to go on to develop characters of righteousness. Adam, in the very beginning, although he had never sinned, had to develop a character. Jesus never sinned but His character had to be developed.

This development of character is something that is to go on as long as life lasts and will continue on throughout eternity. (See The Great Controversy, 678). There is so much more to living a Christian life than not sinning. It is not enough to quit stealing. We must go far beyond not stealing to giving unselfishly. We will not be saved because we do not curse. We must go far beyond not cursing until we are praising the Lord. We must go far beyond not hating our brother, we have to learn to love our enemy. We have to go far beyond not sinning. We have to go on in the path of righteousness.

We know that this is not an easy path. It requires us to struggle with agonizing efforts. (See Faith and Works, 48, 49). But, although it is a blood-strewn path, although it is the way through Gethsemane and Calvary, it is the only way to go that is worth living. For there is only one reason to live and that is to live forever.

There is nothing in this life. Soon we will see the final signs of Jesus’ Second Coming. And then we will see that cloud coming closer and closer. We will see the dead arising and we “shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:17.

When we get to heaven we will renew acquaintances. We will find people and make friends that have lived hundreds and thousands of years ago. I will look for my wife and children, my brother and sister, my parents. I will look for my friends and my church members whom I have learned to love. I will look for those with whom I have given Bible studies. Heaven will be very happy when I find someone there that I hoped would be there. It will be very sad every time I find someone not there.

I will go to the sanctuary because there is the greatest history class of the ages. A history that is in living color. I can see the battles that have been fought and I can go into the Councils with the Popes. I can see back before the flood or go to the angels and find out what happened in the great controversy in heaven. That will be so interesting! This life is passing away. It is not an easy way to heaven, but it is the only way out of this earth. It is the way of the cross. By God’s will and grace, I am willing to walk the bloodstained path. We must crucify self, every moment of every day. We must suffer in the flesh and yet we will have joy. That is one of the mysteries of the gospel. It is the only way of joy and yet it is the way of suffering.

There is no special time when God will send some mighty working miracle and all of a sudden you will be a different person. The only time there is to change character is today! There will never be any more power available than what has been given to us today.

If you cannot overcome today, you cannot overcome tomorrow. Right now in your present situation you must overcome the flesh. But you can do it! Jesus had all your weaknesses, and no more strength than He offers you and He was victorious. And you can be too. The very weakest Christians can be “more than conquerors through Him that loved us.” Romans 8:37.

Let us commit ourselves to the Lord. My prayer is that you will not be missing on that great day.

Do You Want Freedom?

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Do you feel trapped? Are you weighed down with unwanted habits? Do you want freedom from smoking, overeating, a hot temper, etc.? Have you tried again and again to stop, but do not know how? Do you find yourself doing what you do not want to do, and not being able to do what you want to do? Well you are not alone; Paul expresses the same feelings, in Romans 7:15–18. “That which I do I allow not: for what I would, that do I not; but what I hate, that do I…for to will is present with me; but how to perform that which is good I find not.”

Is this how you feel? Do you want to do good but do not know how? Do you feel like you are in bondage, a slave to habits? Paul goes on to say, “For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Romans 7:19–23.

Paul is saying there is within us a law or power holding us in bondage to sin. This is terrible. Is there any hope? Can you ever be free from this bondage? In the next verse Paul says, “O wretched man that I am! who shall deliver me from the body of this death?”

Christ is Our Deliverer

Paul goes on to say, “I thank God through Jesus Christ our Lord. . . . For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Romans. 7:25; 8:2. “If the Son therefore shall make you free [from serving sin], ye shall be free indeed. John 8:36.

To bring us freedom is the whole purpose of the life of Christ. When Jesus began His ministry, He announced His mission in the sanctuary, He read, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Then Christ said, “This day is this scripture fulfilled in your ears.” Luke 4:18, 21.

Christ’s work is a work of deliverance and liberty. “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” Isaiah 58:6,7.

Life in Christ is Freedom

“The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Romans 8:2.

Obedience to Truth (Christ) Makes us Free

“Jesus [said] to those Jews which believed on Him, ‘If ye continue in My word, then . . . ye shall know the truth, and the truth shall make you free.’” John 8:31, 32. “God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:17, 18. “[How] shall a young man cleanse his way? By taking heed thereto according to thy word.” Psalms 119:9.

Freedom from the Bondage of Sin

“Ye also are become dead to the law by the body [death] of Christ.…” Romans 7:4. “We are buried with Him by baptism into death…our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6:3–7.

Buried with Christ — Surrender Thy Will to God

“…if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection.” Romans 6:5. When Christ died, He prayed, saying, “‘O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done.’” Matthew 26:42 “‘.…as I hear, I judge: and My judgment is just; because I seek not Mine own will, but the will of the Father.…’” John 5:30.

Surrender (Death to Self) — To Obey the Spirit

“…when we were in the flesh, the motions of sins, which were by the law, did work in our members.…But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit.” Romans 7:5.

Obedience to the Spirit — Freedom From Sin

“Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For…if ye be led of the Spirit, ye are not under the law [of sin].” Galatians 5:16, 18. “…sin shall not have dominion over you: for ye are not under the law [of sin], but under grace.” Romans 6:14.

Through the Spirit Put to Death the Deeds of Sin

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13. “They that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:24.

Jesus said “If any man will come after Me, let him deny himself [die to self], and take up his cross daily, and follow Me.’” Luke 9:23.

Freedom Applied to Daily Living

Know and Claim Bible Promises

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:4. “Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it.” Hebrews 4:1.

Remember, “The Lord is not slack concerning His promise.…” 2 Peter 3:9. And “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” 1 Corinthians 10:13.

Read the Bible Every Day

“‘Man shall not live by bread alone, but by every word of God.’” Luke 4:4. “‘Search the scriptures.’” John 5:39. “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:4.

Guard Your Thoughts, Your Eyes and Ears

Temptation is stimulated by what you see and hear. “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8. Keep your heart and mind stayed upon Christ. “Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Galatians 5:16.

Give Yourself to God and Run From the Devil

When temptation comes, give yourself to God. “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7.

Resist Temptation with the Word of God

In Matthew 4:3–10 we read of Jesus being tempted of the devil again and again. And every time Jesus resisted, with a ‘thus saith the Lord.’ In verse 4 we read, “He answered and said, ‘It is written . . .’” In verse 7, “Jesus said unto him, ‘It is written again.’” In verse 10, “Then saith Jesus unto him, ‘Get thee hence, Satan: for it is written…’”

Be Prepared, Watch for Temptation Before it Comes

“‘Watch ye therefore, and pray always, that ye may be accounted worthy to escape…’” Luke 21:36. Be prepared, watch for the things that trigger your habits (temptation). If the desire for a cigarette comes right after a meal, be prepared with prayer and Bible verses, and disrupt the habit with a change of routine. “Be sober, be vigilant [watch]; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8.

Total Abstinence

“Abstain from fleshly lusts, which war against the soul.” 1 Peter 2:11. Put away sinful indulgences (such as cigarettes) completely and immediately.

Do Not Put Yourself in a Situation to be Tempted

“Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.” Romans 13:14. If you are trying to stop smoking, throw away all cigarettes and do not purchase any. Do not “make provision” to be tempted.

Fellowship and Worship with God’s People

“And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together…but exhorting one another.…” Hebrews 10:24, 25. “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” James 5:16. “We then that are strong ought to bear the infirmities of the weak.…” Romans 15:1.

Continue to Grow — Add to Your Christian Experience

“Add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience;…if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.…give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” 2 Peter 1:5–10.

Victory is Through Faith and Obedience

“Then said Jesus to those Jews which believed on Him [faith], ‘If ye continue in My word [obedience], then…the truth shall make you free.’” John 8:31, 32.

Obedience to Christ Wherever He Leads

“Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” Galatians 5:16. “These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men.…” Revelation 14:4.

Faith in Christ to Keep Us From Sinning

“…and thou shalt call His name Jesus: for He shall save His people from their sins.” Matthew 1:21. “…and this is the victory that overcometh the world, even our faith.” 2 John 5:4. “Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” Jude 1:24, 25.

“…now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” Romans 6:22.