A People Preparing

In Luke 1:17, the angel said to Zacharias concerning his son, John the Baptist, “He will go before Him [the Messiah] in the spirit and power of Elijah … to prepare a people who are prepared for the Lord.” Jesus told His disciples that “Elijah has come already, and they did not know him” (Matthew 17:12), meaning John the Baptist was the Elijah prophet for the first advent.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful [or terrible or awesome] day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse” (Malachi 4:5, 6). Here again it is predicted that before the coming of the great and dreadful day of the Lord, God is going to send to us Elijah the prophet.

Again in the New Testament is predicted that before the coming of Christ in the last days, God’s people are going to have the gift of prophecy. Paul wrote, “I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful” (1 Corinthians 1:4–9, first part). Notice that the people waiting for Jesus to come will fall short in no gift; the testimony of Christ will be confirmed in them.

It is predicted again in Revelation the 12th chapter that God’s last day people are going to have the gift of prophecy. “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring [the remnant of her seed], who keep the commandments of God and have the testimony of Jesus Christ” (verse 17). The testimony of Jesus according to Revelation 19:10 is the spirit of prophecy. The dragon according to Revelation 12:9 represents the devil. A woman, all through Bible prophecy, in both the Old and New Testaments, represents a church. A pure woman represents a pure church and a harlot woman represents an apostate church.

Whole books of the Bible have been written with this symbolism; for example, the entire book Song of Solomon is a compacted, symbolic prophecy about Christ and the church. The first part of the book of Hosea is a prophecy concerning Christ and His church that has gone astray and committed harlotry. Ezekiel 23 is devoted to the church, where Israel and Judah are likened to two women who apostatized from the Lord.

The same symbolism is used in the New Testament. Paul said to the Corinthian church, “I have betrothed you to one husband, that I may present you as a chaste [pure] virgin to Christ” (2 Corinthians 11:2). In Ephesians he again uses the marriage relationship as a symbol of the relationship between Christ and His church (Ephesians 5:25–27). Revelation talks about the bride of the Lamb who has made herself ready for the marriage dressed in fine linen, clean and bright (Revelation 19:7, 8).

In the book of Revelation two women are represented, the harlot woman (Revelation 17) and the pure woman (Revelation 12). It says, “The dragon was enraged with the woman” (Revelation 12:17). Translating these symbols this would read: “The devil was enraged with the church, and he went to make war with the remnant [the last church], who keep the commandments of God and have the testimony of Jesus [the spirit of prophecy].” According to Bible prophecy, God’s last day people will be a commandment keeping people. In the Hebrew language the fourth commandment with the Sabbath at its heart is the longest commandment of all, with 55 words. James says, “Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all” (James 2:10). The commandments are not ten laws, but one law.

James makes it clear what law he refers to by quoting the sixth and seventh commandments (James 2:11), and God refers to the ten commandments as one law all by itself (Exodus 24:12). Concerning this ten commandment law, in Deuteronomy 4:13, Moses told the children of Israel: “He [God] declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tables of stone.” The commandments are called God’s covenant. In Psalm 89:34, God says, “My covenant I will not break [profane], nor alter the word that has gone out of My lips.”

When Jesus was on earth, He made the strongest statement possible about the ten commandments. He said, “It is easier for heaven and earth to pass away than for one tittle (just part of a letter of the Hebrew alphabet, the smallest stroke in a Hebrew letter) of the law to fail” (Luke 16:17). This was spoken by the One who created the heavens and the earth and upholds them all by the power of His word. (See Hebrews 1:2, 3.) This means the One who has all power and authority would destroy the entire universe before He would allow a part of a letter of His law to fail. How audacious for any created being to think that the law is not important after Jesus makes a statement that strong. It is inconceivable that anyone could try to insult the Lord not only to change part of a letter but to change the longest commandment in the heart of the whole law.

In the book of Joel, it says, “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also on My menservants and on My maidservants I will pour out My Spirit in those days. And I will show wonders [signs] in the heavens and in the earth: blood and fire and pillars of smoke [timeroth]” (Joel 2:28–30). The Hebrew word timeroth is smoke that comes up in a column and spreads out like a palm tree, a description befitting an atom bomb explosion. Twenty-five hundred years ago before atom bombs were invented, the Lord knew what would happen in the last days.

“The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of the Lord” (verse 31). Before Jesus returns, certain things are going to happen, a dark day, blood and fire and columns of smoke like palm trees. But during that time the Lord said He would pour out His Spirit in prophecy. He said your sons and daughters are going to prophesy.

“It shall come to pass that whoever calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (verse 32). When these things happen there will be deliverance and salvation in Mount Zion. Notice what it says in Isaiah 51:16, last part: “Say to Zion, ‘You are My people.’ ” Zion is God’s people.

There will be deliverance in Mount Zion and in Jerusalem and in the remnant whom the Lord shall call (Joel 2:28–32). The remnant are the people who keep the commandments of God and have the spirit of prophecy (Revelation 19:10). When you determine who these people are, join them, for they have the truth that will open the doors of heaven to you.

“Elijah the prophet” appeared in the person of John the Baptist to prepare a people for the first coming of the Lord. The purpose of the Elijah prophet the second time is to prepare a people for His second coming.

Now is the time to take advantage of the writings of this “Elijah” prophet, the special messenger for the remnant church whose writings will help us be ready for the second coming of Christ.

No one eats a pickup load of food in one day, but over a year, the food you eat would fill that pickup. The same principle applies for spiritual knowledge. By reading just a few pages of spiritual food each morning and night you can easily read 1500 pages in a year. At that rate, in a few years you will have done quite a bit of reading. The more you read, the more you will enjoy the spiritual feast and keep coming back for more and still more.

Every wonderful gift the Lord gives to His people the devil perverts into something many people think is awful. People are often afraid to read the Spirit of Prophecy thinking God just wants to take things away from them, like not being able to eat what they want to eat, or do something they want to do, or wear the kinds of clothes they want to wear, or enjoy their entertainment. But He wants to replace the things that harm with habits that will benefit. Wouldn’t it be best to know now the changes that can be made so we will be fit for a holy atmosphere in heaven when Jesus returns?

Ellen White tells us that if we were to study our Bibles well enough, there would be no need of her writings. Interestingly, the man Elijah did not write any books like Isaiah or Jeremiah or Ezekiel. Elijah told Ahab his purpose: “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord” (1 Kings 18:18). Elijah’s purpose was to call people back to worship God and keep His commandments. This was also the purpose of John the Baptist and is the purpose of the writings of Ellen White. Those who despise these writings designed to draw the reader to the word of God actually despise the Bible also because the purpose of each is the same—to prepare a people to meet their Lord.

Jesus told a parable of ten virgins (Matthew 25:1–13). The Elijah message, to get ready to meet the Lord, must be given before the virgins go out to meet the bridegroom because it was at midnight that the bridegroom came and only the faithful ones who had made the preparation of extra oil went into the banquet hall to the marriage feast.

When the ministry of John the Baptist began, the 70 weeks of Daniel’s prophecy were just about completed. This was to signal the Jews that the Messiah was about to come. The Elijah prophet was not sent to the Romans or the Greeks or the Egyptians; the Elijah prophet was sent to God’s professed people. In the same way, when the Elijah prophet came again, it came to those people who were looking for Christ to come the second time. The Elijah prophet arose among the people who were expecting the Bridegroom to come in the year 1844. God rose up his last day prophet, Ellen G. White.

People want to know if Ellen White passes the Bible test of a prophet because Jesus said, “Beware of false prophets” (Matthew 7:15). Notice, He did not say to beware of all prophets, but of false prophets. The test to see if a person has the true gift of prophecy is found in Isaiah 8:19, 20. It says, “And when they say to you, ‘Seek those who are mediums [familiar spirits], and wizards, who whisper and mutter,’ should not a people seek their God? Should they seek the dead on behalf the living? To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.”

Care must always be taken that the Scripture is not taken out of context. The Scripture here is not talking simply about preachers or teachers, but the test of a prophet. There are many preachers and teachers today who have still not come to the light of the true Sabbath of the fourth commandment who are preaching truth as they know it. Many of the Protestant reformers in the 16th century were also unaware of the true Sabbath, for they had not yet come to that knowledge. Also, none of those early Protestant reformers, Martin Luther, John Calvin, William Tyndale, to name a few, claimed to be prophets. The Lord used these faithful preachers to bring great blessings to the people of their time who were seeking for truth.

Isaiah’s test of a prophet is to see by which spirit that person is influenced. A false prophet is one who does not teach according to all the law and the testimony. A human teacher can make mistakes. That does not mean there is no light in what he says. We are given Scripture and the Spirit of Prophecy to check out what we hear, and only believe what we find in inspired writings. “Truth, whether in nature or in revelation, is harmonious with itself in all its manifestations.” Testimonies, vol. 8, 258.

A true prophet under the inspiration of the Holy Spirit is guided and directed by angels in heaven. Their message never contradicts what has already been established as the word of God. It will be in harmony with the law and the testimony.

Ellen White’s writings do not contradict the Bible. In fact, Ellen White says her work includes much more than that of a prophet. (See Selected Messages, Book 1, 32.) There have been three times that I have known of since the history of the world that God has sent to His people somebody who was more than a prophet. The first time was Moses. The second time was John the Baptist. Jesus said that he is more than a prophet (Matthew 11:9; Luke 7:26). The third time is Ellen White.

The book of Numbers reveals another test. The Lord, speaking to Miriam and Aaron, “Then He said, ‘Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to him in a vision; I speak to him in a dream. Not so with My servant Moses; He is faithful in all My house. I speak with him face to face’ ” (Numbers 12:6–8, first part).

There are only a few cases in the Bible where we have record of the Lord speaking to a prophet in a vision and a dream. The most detailed description in all the Bible of this is Daniel’s vision (Daniel 10:1–17). Daniel said, “How can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me” (verse 17). Daniel asks, How is it possible for me to even be talking to you when there is no breath in me? Here is described the condition of a true prophet while in vision.

The word of any person claiming to be a prophet cannot be accepted unless they have had public visions and dreams that can be documented because of this Bible test. It must be seen that the prophet in a vision be not breathing.

Some experienced divers have trained themselves to hold their breath for a little over 3 minutes. To hold their breath much longer than that would cause you to eventually pass out and could cause brain damage.

Ellen White in vision did not breathe for periods of over 4 hours and many times in public she had visions that lasted up to 30 minutes. In the book, Prophet Of the End, Rene Noorbergen, documents some of these occurrences.

The work of a prophet must bear good fruit. In Matthew chapter 7 verses 15–20, Jesus says, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous [plundering] wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad [rotten] tree bears bad [evil] fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.”

We are going through the shaking period in earth’s history and the history of the church. We are told that every wind of doctrine would be blowing. Ellen White has told us that the path of truth will lie so close beside the path of error that only by the Holy Spirit will you be able to tell the difference. When you look in her writings you see a balance which is absolutely astonishing, a balance to keep you from going off on tangents.

The writings of the Spirit of Prophecy produce good fruits in the church. When the members take heed of the counsel therein the church comes into harmony and into unity; it comes into line. The members all follow their great Leader and have the same goals. All kinds of problems in the church are solved.

“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world” (1 John 4:1–3).

This is an interesting test. Every single spirit that confesses that Jesus Christ has come in the flesh is of God. And every spirit that does not confess that Jesus is come in the flesh is not of God. John goes on to say that this is the way you will know it is the antichrist. The antichrist teaches that Jesus did not come in the flesh. In fact, it teaches that Jesus’ mother Mary was born from an immaculate conception whereby she did not inherit any original sin, therefore Jesus did not inherit any original sin; He was immaculate.

This is a principle teaching of the antichrist and is taught in almost all the Protestant churches. It has even found its way into the Seventh-day Adventist Church. But a true prophet will confess that Jesus came in the flesh. Now in the flesh is a technical term that refers to coming in a fallen nature, coming in the likeness of sinful flesh (Romans 8). God sent His own son in the likeness of sinful flesh. Do not say that He came in sinful flesh, which neither Scripture nor Ellen White believe. The Scripture says, He came in the likeness of sinful flesh, but it also says that in Him is no sin (1 John 3:5). A true prophet will teach this. Ellen White does teach this.

I found a book in which one of our pioneers documented over 100 predictions Ellen White made that had already come to pass in his lifetime. Jeremiah said, “When the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent” (Jeremiah 28:9). Ellen White made many predictions some of which are coming to pass today.

The purpose of the Spirit of Prophecy is to prepare a people for the coming of the Lord. Our work is to get the three angels’ messages to the world. When they accept it and they have the Spirit of Prophecy, they can become part of God’s last day people.

Ellen White predicted that as we draw close to the end of time, the devil’s temptations on appetite would become more severe and more difficult to overcome. That could not be more apparent today.

In 1973, when I started going to the School of Health at Loma Linda University, we were taught in a basic nutrition class that in the United States at that time, we were having an epidemic of obesity. Our instructor said there was a higher percentage of grossly overweight people in the U.S. than in any other country in the world. In fact, it was so bad that there was slightly over 40 percent of Americans significantly overweight. Today it is far worse, with between 60 to 70 percent overweight. Health practitioners are concerned, knowing that the consequence of this obesity will be the skyrocketing incidents of diabetes, cancer, and all kinds of degenerative disease that could absolutely overload the functioning of the health care delivery system.

We are living in solemn times. We don’t know yet what is going to happen during the time of trouble, but we have been told that unless you are under the Lord’s care, it is going to be more awful than one can imagine. Everything that we think we have in place is going to break down. We’re living in the time just before that time and our only protection is that which comes from the Lord. If we had time to do the research, I believe that we would find thousands of predictions that Ellen White made that have been fulfilled but there are certainly hundreds.

Since World War II, the idea of the fast food industry has developed. Today, with fast food outlets open 24/7, you can eat anything you want any time of the day or night, unlike sixty years ago when restaurants were only open during mealtimes. Now, at 9:30 at night or even later, you often see cars lined up, waiting to get their late evening snack. That snack is not apples or oranges or grapes, but burgers and French fries, the very things that are making our country sick.

We are living in the sickest generation, and it has seriously affected our church. We ought to be preparing for heaven, changing our tastes to a heavenly diet, but many are suffering with preventable diseases the same as those in the world. We are a sick generation.  Ellen White said that if Jesus does not come, the human race would become extinct. Seventh-day Adventists have had the health message for over 150 years, but so few are prepared to put these principles into practice. God’s remnant people are the last people that God will have in this world. Concerning the second advent movement, He says, “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35).

At the end of time there will only be two groups of people: the remnant and those in spiritual Babylon. They will either be part of the second advent movement, or they will be in Babylon. The Lord has given us precious truth and it is this knowledge that is designed to get you out of this world. When you tell others about it, it can get them out of this world – alive. Study the overwhelming evidence, for it is precious truth for this last generation, not for us to hold onto jealously, but to share with others.

The world is going to end soon and when everything comes to pass and Jesus returns, I want to be one of the remnant. Do you? “In Mount Zion and in Jerusalem there shall be deliverance, as the Lord has said, among the remnant whom the Lord calls” (Joel 2:32).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

God’s Special Gift for His Last Day Church, Part I

If you are interested in evangelism, you need to be well acquainted with the writings and the speeches of the apostle Peter, because there are hundreds of millions of people in the world who have a special regard for the apostle Peter. They say that he was the first head of their church.

I love to talk to my Roman Catholic friends about the apostle Peter. I just love it! They are shocked when they find out what the apostle Peter said. Did you know that it is recorded in Acts 10 that a man by the name of Cornelius was so happy to see the apostle Peter that he knelt down to worship him?

The apostle Peter said, “Stand up, I am just a man.” Did you know that the first pope would not even allow anybody to get down on their knees in front of him? Something has changed, has it not? Well, the apostle Peter had something to say about the last days.

Where is the Promise?

“Knowing this first: that scoffers will come in the last days [Some translations say “mockers.”], walking according to their own lusts, and saying, ‘Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.’ For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.” 2 Peter 3:3.

Now notice what the apostle Peter says is going to happen in the last days, the days in which you and I are living. He says there are going to be scoffers. What are they going to scoff at? They are going to scoff at the idea of creation. They are going to scoff at the idea that the world came into existence by the word of God.

The apostle Paul talked about this, too. Paul said in the last day perilous times will come. (See 2 Timothy 3.)

Spiritual Suicide

Let me list for you three things that have happened in the last 200 years, things which have brought the world into greater spiritual peril than at any previous time in world history.

  1. The Development of Higher Criticism.

I attended Andrews University. Do not let anybody think that I am recommending that you go there. That is one of the most dangerous places in the world that you could go for an education. My son is an engineer, and he went to a Seventh-day Adventist College in Washington State. When he went there, I talked to him. I said, “Son, it is all right with me if you go to this place and study engineering, but I do not want you to study theology there.”

Now that seems strange. I studied theology at that very place. I told my son, I do not want you to study Bible, and I do not want you to study theology there. Why? Because in our time, theology has become one of the most dangerous things to study in the universities and colleges.

Why? Well, there are a number of reasons, but one of the reasons has to do with the development of higher criticism. The net result of higher criticism is that after you have studied for several years under teachers who have imbibed these theories (and they have imbibed them from other universities where they got their doctoral degrees in theology) you have a completely different idea about the Bible. You do not have nearly as much confidence in the Bible anymore.

You no longer look at it as the infallible Word of God. Christian leaders need to know that we are up against a world of unbelief.

The Age of Unbelief

We are producing a series of programs for television on the age of unbelief—the time in which we are living. Higher criticism is a big part of this. It has destroyed faith in the Bible for the majority of Christian ministers and priests.

There are preachers all over the world who claim to be Protestant preachers and Catholic priests, and they do not believe what the Bible says about how the world came into existence. They do not believe that Moses wrote the first five books of the Bible. They do not believe in the virgin birth. They do not believe in the blood atonement, and they do not believe in the Second Coming of Christ.

Have you ever read, in the papers or magazines, about meetings where theologians get together and discuss the Second Coming of Christ? Most of them do not believe in it. Why? the outgrowth and development of higher criticism. Christian religious leaders all over the world do not believe the Bible the way Martin Luther, John Calvin and our spiritual forefathers did.

This has brought the world into the most perilous time since the creation of the world. But there are two other things that have happened in the last 200 years that have also brought the world into these perilous times.

  1. The Development of the Theory of Evolution and Uniformitarianism.

In 2 Peter 3, Peter specified that in the last days the theory of uniformitarianism would be taught. That is the theory that all things continue as they were from the beginning.

In 1979, during the Christmas season, my sister’s family, my parents and I were all visiting my brother, Marshall. He and his family were pastoring a church in Pennsylvania. We decided one day to take a trip to the Smithsonian Institute, one of the largest museums in the world. It has many, many different buildings; you cannot visit everything in one day. I decided I was going to go through the geology building.

I knew what I would find. They would say that the earth was millions of years old. By the way, you can figure out from the Bible, within fifty years, how old the world is. It is around 6000 years old right now.

Of course geologists say that the world is billions of years old; the common figure is four and one-half billion years. So I went into their geology building, because I wanted to know what their evidence is.

One Piece of Evidence

Do you know what evidence they have? They have only one piece of evidence for the whole thing. I went through the whole building. I looked at all the exhibits and the explanations and found they only have one piece of evidence—a theory. It is the theory of uniformitarianism. Do you know what the theory of uniformitarianism is? They look at the depth of the sediment at the bottom of a lake. Then they measure and they say that the sediment is gathering at the rate of 1/16 of an inch per year, so that means that this lake is x many years old.

Everything just continues the same. That is the theory of uniformitarianism. That, along with the theory of evolution, has worked to destroy the confidence of men in the Bible and the inspired writings of God.

I am glad that at least some evolutionists are candid, that they know what they believe. One of the leading educators, who is an evolutionist, has written “Now if the theory of evolution is really true, it has to mean the following. It has to mean that there is no God, or gods, there is no such thing as a moral law, and there is no such thing as a future. When you die, that is the end of everything. Also, there is no such thing as free choice.”

He just listed those four things. If evolution is true, then those four things have to be so. We are living in a time when, if you go to any university anywhere in the world—not just the United States—but Europe, Africa, South America, Australia, this theory has permeated all fields of learning.

Made in the Image of Whom?

Has that brought the world into a spiritual crisis? When you are bringing up a young child, does it make a difference in their behavior whether they think they are made in the image of God or they think that they descended from an ape? It makes all the difference in the world in their behavior. Do you want your children to act like animals, or like sons and daughters of God?

The first development has affected the entire religious world. The second development has involved the entire educational and scientific world, every field of human thought. The third development in the world has involved just about everybody except the people who believe in the Bible and know some things in the Bible.

  1. The Development of Modern Spiritualism

This development, which started in 1848, has affected the entire world, and it is affecting everybody It affects atheists, agnostics, evolutionists, scientists, government leaders and church leaders in both Catholic and Protestant faiths. It has permeated the whole world.

Those three things show us how dangerous the world has become and why we are living in an age and world of unbelief. Peter talked about it, Paul talked about it, and God knew about it.

What Would You Do?

Let me ask you this question, and I want you to think about it. If you were in God’s position thousands of years ago, and you foresaw what was going to happen in the world in the last days, and you knew what the devil was going to do to deceive the whole world, (God had His prophet record in Revelation 12:9 how the devil would deceive the whole world); and you wanted to save as many people as you could, what would you do?

Let us see what God said He was going to do about it. In the Old Testament, one of the greatest prophets. Elijah, came to the Children of Israel at a time when they were in a time like we are in today, when there was an apostasy and people did not believe in the God of heaven, and they were kneeling down to Baal and idols.

Elijah came with a message. It was a stern message, but it woke up a lot of people.There was a great that went throughout the land and throughout the Children of Israel.

Ever after that time whenever a prophet arose who brought a great reformation, they would call them an Elijah prophet. God talked about this through the prophet Malachi: “‘Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.’” Malachi 4:5, 6.

The Elijah Prophet for the End Times

Our heavenly Father, foreseeing the great crisis that the world would be brought into in the last days because of the theories of higher criticism, the theories of evolution, and because of the working of spiritualism which has inundated the world with deception, said, “Before the coming of the great and dreadful day of the Lord, I know that you are going to go into perilous times. You are going to be in very deceptive times. The devil is going to deceive the whole world, but I am going to do something special for My people. I am going to send you Elijah the prophet.”

So the Jews began to look for the coming of Elijah the prophet. When Jesus came, the Jews were looking for the coming of Elijah the prophet. “Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ He confessed, and did not deny, but confessed, ‘I am not the Christ.’ And they asked him, ‘What then? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the prophet?’ [That is the prophet Moses predicted in Deuteronomy 18:15.] And he answered, ‘No.’ Then they said to him, ‘Who are you that we may give an answer to those who sent us? What do you say about yourself?’ He said: ‘I am “The voice of one crying in the wilderness;’ Make straight the way of the Lord,’” as the prophet Isaiah said.’ Now those who were sent were from the Pharisees. And they asked him saying, ‘Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?’ John answered them, saying, ‘I baptize with water, but there stands One among you whom you do not know.’” John 1:19–26.

Spiritual Blindness

Here is what the problem was with the Jews. It is a problem among many Christians today; I hope it is not your problem. You know the Bible says that spiritual things are spiritually discerned. (See 1 Corinthians 2:14.) You read that and if you cannot discern spiritual things and all you can see is literal things, you are going to be in trouble. You are not going to understand the Word of God.

The Jews knew that God had taken Elijah in a chariot up into heaven in the days of Ahab. Elijah was up there, and they said, “Before the Messiah comes (this is what they taught) God is going to send Elijah, the same one who spoke to Ahab and Jezebel. God is going to send him back down from heaven to us.” And so they asked John, “Are you Elijah? You know, the one that talked to Ahab and Jezebel,” and John said, “No, no I am not.”

Do you know what they said then? They said, “Well, then the Messiah cannot be coming yet, because before the Messiah comes Elijah has to come back down from heaven.” What was their problem? They did not discern spiritual things. Was John the Baptist the Elijah prophet who was promised? Yes, he was. Jesus said so.

In Matthew 11:11–14 it says, “‘Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he [that is greater in privilege]. And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if you are willing to receive it, he is Elijah who is to come.’”

More than a Prophet

Was John the Baptist the Elijah prophet? Yes, he was. And notice what Jesus said about the Elijah prophet. He said, “This person is a prophet all right, but he is more than a prophet.”

Now let me tell you something. This is the very best news on the face of the earth right now. There have been three times since the beginning of the world that God has sent His children, because of the crisis they were in, not just a prophet, but somebody who was more than a prophet.

The first time God sent His children somebody who was more than a prophet was when He sent Moses. Miriam and Aaron were prophets, too. One time they got jealous of Moses, and they said, “Well, has God spoken through Moses and has He not also spoken through us?” (See Numbers 12:2.) Do you remember what the Lord said to them? He said, “Why were you not afraid to speak like this about My servant Moses?” And the Lord said to them, “If there is a prophet among you, I, the Lord, will make Myself known to him in a vision and dream, but My servant Moses is not so. I will speak to him face to face or mouth to mouth.” (See Numbers 12:6–8.) Moses was more than just a prophet.

The second time God sent His children somebody who was more than a prophet was when He sent John the Baptist. When Jesus came, that was the most important event of the ages. Before Jesus came God sent His children somebody who was a prophet all right, but somebody who was more than a prophet because that was a crisis period and they needed it.

The third time God sent His children somebody who was a prophet, who was more than a prophet, was in the last days. God said, “I am going to send you Elijah the prophet.” Now the Elijah prophet before the first coming was more than a prophet, and the Elijah prophet before the Second Coming is more than a prophet, too. We will see that soon. This is the best possible news I could tell you

Confidence Lost

You and I are living in the most spiritually dangerous time of all the ages, and we need special instruction from heaven to keep us focused in Bible truth. We are dealing with the world. Even the people who are the spiritual leaders of the world do not have confidence in the Scriptures anymore because of the theories of higher criticism.

The scientific community and the educated people do not have confidence in the Bible because of the theories of geology and evolution, which they have been taught since they were young. And nobody, believes, in what this Book teaches anymore, who has been involved in spiritualism because they have been taught opposite theories that are contrary to this Book.

God knew that this would happen, Jesus predicted it in Luke 18, and so He promised through Malachi the prophet. He said that before the great and dreadful day of the Lord, He was going to do something special for us. He knew we were going to be in trouble: we were going to be in perilous times. There were going to be scoffers; there were going to be mockers. It was going to be an age of unbelief.

So the Lord said, “I am going to send to you Elijah the prophet, somebody who is more than a prophet.” John the Baptist was more than a prophet. The Elijah prophet is to be more than a prophet. We know that from the words of Jesus in Matthew 11.

Jewish Tragedy

The great tragedy that happened to the Jews is that the Elijah prophet came. They asked him, “Are you Elijah? Are you the one that talked to Ahab and Jezebel?” He said, “No, I am not.” So they said, “That is not the Elijah prophet” and they left, and they missed out. Here they had had contact with the man whom Jesus said there had never been anybody born of a woman who was greater than this man. (See Matthew 11:11.) He was more than a prophet. He was a special messenger sent to prepare the people for the Messiah.

Do you know whom it was that became Jesus’ disciples? If you study the New Testament, you will find that when Jesus came it was the people who had been with John the Baptist. Was it important whether or not they knew whom the Elijah prophet was? Well, it made all the difference in the world whether or not they would be ready to meet the Messiah.

Now the Jews had the Bible, that is the Old Testament. That was all that had been written so far. Sometimes I meet people who say, “Pastor John, I do not need any more prophecy. I have the Bible.” I say, “Oh, bless your heart, I have the Bible, too, and I love every word of it.”

But do you realize, my dear friend, that those Jews in the time of Christ missed what God wanted them to know because they did not accept the gift of prophecy that God sent to them just before Jesus came? They missed it! The most wonderful thing that God sent to them and they missed it! That was part of the reason they rejected the Messiah.

To be continued……

God’s Special Gift for His Last Day Church, Part III

In Matthew 24, Jesus said that there would be many false prophets. Ellen Harmon, later Ellen White after she married James White, a minister, told the people to check her out. She said, “Now, I know my work is a supernatural work and it is either of God or the devil, but you will have to check it out and decide.” (See Testimonies, vol. 5, 671.)

We must check out anyone who claims to be a prophet. A few years ago when I was at a camp meeting that we were conducting, a man came up to me and said, “I am a prophet.” I do not scoff at anybody who claims to be a prophet, because the Lord could send us a prophet at any time. But there us a text in the Bible that says to prove all things. It is 1 Thessalonians 5.

So when this man told me that he was a prophet (actually it was his friend standing by me who told me that the man was a prophet), I had some questions. Then there was a lady from France several years ago who said that she had the gift of prophecy. I do not scoff at that, but I have some questions for her, too. In fact, if you, or I or anybody said, “I believe that the Lord has sent me the gift of prophecy,” we should be checked out by the church to see whether we meet the tests of a prophet, which are in the Bible.

Tests of a True Prophet

I will list ten, and I will give some texts.

If a person is a true prophet, they will tell the truth. The Bible says that it is impossible for God to lie. They will make predictions that come true, according to Jeremiah 28:9.

A true prophet will prophesy in the Lord’s name. 2 Peter 1:21.

A true prophet will not give some private interpretation of Scripture. 2 Peter 1:20.

A true prophet will point out the sins of the people of God. Isaiah 58:1. If a person is a true prophet, they will not just come to you with some lovey-dovey message and never tell you about your character defects, which need to be changed. That is a hard test for many so-called prophets to pass.

A true prophet will warn God’s people of coming judgment. Isaiah 24:20, 21 would be one example.

A true prophet will build up, or edify, the church. They will not tear it apart. 1 Corinthians 14:3, 4.

A true prophet will teach in harmony with preceding prophets and with the Law of God. Isaiah 8:20 says, “To the law and to the testimony! If they do not speak according to this word,…there is no light in them.” This is one of the most important ones of all, and many so-called prophets cannot pass this test.

A true prophet will recognize the incarnation that Jesus came in the likeness of sinful flesh. 1 John 4:1-3. This is an exceedingly important test, also. Many so-called prophets cannot pass this one either.

A true prophet will not lead people into some kind of fanaticism, some crazy idea that you find out too late has ruined your health, or your family, or something else in your life. They must have good fruit. When you listen to what a true prophet says, you will have good results in your life. Let me give you a quick example.

Sometime past there was a person, I do not know if this person actually claimed to have the prophetic gift, but they professed to have a special message from God for His people. They went around to different churches in the West Coast of the United States, then moved eastward. Wherever they went, one of the things we began to notice was that families would break up. Wives would be leaving their husbands, and they would follow this man here and there. When I saw that, I said, “That man is not a true prophet. It is not good fruit. A true prophet does not go around breaking up families in God’s church.” Jesus said that a true prophet would bear good fruit. (See Matthew 7:15-20.)

Some day I am going to show the evidence in the life and work of Ellen White, and let me tell you there is a mountain of evidence, to prove that she was a prophet. I am not embarrassed; I am not afraid; I have studied this. I do not believe this because somebody told me; I checked it out myself for several months. I wanted to know for sure, and there is no question! The evidence is overwhelming! God sent us a special messenger who was more than a prophet. When we read what she wrote, it leads us right back to the Bible. I have been reading her writings for over 40 years, and over and over again I have read something that she wrote which I did not know. I said, “Does the Bible teach that?” So I would start checking out the Bible and there it was. I had not noticed it.

But I do want to spend just a little time on the last test of all:

A true Bible prophet must have visions and dreams—period. That is what the Bible says. “Then He said, [This is God speaking to Aaron and Miriam.] ‘Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to Him in a vision; I speak to him in a dream.’” Numbers 12:6. Notice, if anyone claims to be a prophet, the Lord says if he or she is really a prophet He will make Himself manifest to that person. How? In a vision and in a dream.

Now what happens to a prophet when they are in vision? The book of Daniel gives us a fuller description of a prophet in vision than any other place in the Bible, although there are a few other descriptions. The most complete description of a prophet in vision is in Daniel 10:7. Daniel gives the record of this vision. He says, “And I, Daniel, alone saw the vision, for the men that were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves.”

So the other men realized that something supernatural was happening. That is what occurs when a prophet is in vision. Other people in the room realize that something supernatural is happening. What is this supernatural thing? Look what it says in Daniel 10:8. “…I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength.”

Continuing in verse 9 we read, “Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground. Suddenly, a hand touched me.…” Then he receives instruction from the angel about the latter day; and then it says, “And suddenly, one having the likeness of the sons of men [That is Jesus Christ.] touched my lips; then I opened my mouth and spoke, saying to Him who stood before me, ‘My Lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. For how can this servant of my Lord talk with you, my Lord? As for me, no strength remains in me now, nor is any breath left in me.’” Daniel 10:16, 17.

A Prophet in Vision, Does not Breathe

Daniel says, “How can I talk to You Lord, when I am not breathing? There is no breath left in me.” You know, if you took a mirror right now, and if you put this mirror right in front of your face and speak, moisture will gather on the mirror, because when you talk the air is coming out of your mouth. It is only one of the ten signs, but it is a significant one. A prophet in vision does not breathe. That is a supernatural experience. Now, friends, this is something that is pretty hard to fake.

When I was a freshman in college, I was in a swimming class and, of course, we had to swim under water and do different things. One of the things the instructor had us do was to hyperventilate then we would hang onto the side of the pool and put our head in the water. We were timed to see how long we could hold our breath.

The longer you can hold your breath, the better you can swim underwater. There are professional divers whom, I am told, can hold their breath under water for three and a half minutes after they have hyperventilated. There is some danger involved in that. I could not do it for three and a half minutes. I tried, and I was one of the last ones in the class to lift my head out of the water. My head was under the water for one minute and fifty seconds.

Do you know how long Ellen Harmon White held her breath while she was in vision? I would like to share a few eyewitness accounts. You see, you have to have eyewitnesses if you are going to know that a person is a prophet.

Eyewitness Account

Merritt Kellogg, md, writes on May 29, 1853: “Sister White was in vision about twenty minutes or half an hour. As she went into vision, everyone present seemed to feel the power and presence of God and some of us did indeed feel the Spirit of God resting upon us mightily. We were engaged in prayer and social meeting Sabbath morning at about nine o’clock. [Generally Ellen White went into vision in public when she was in a religious meeting, and often when she was praying.] Brother White, my father, and Sister White had prayed and I was praying at the time. There had been no excitement, no demonstrations. We did plead earnestly with God, however, that He would bless the meeting with His presence and that He would bless the work in Michigan.

“As Sister White gave the triumphant shout, ‘Glory, glory, glory,’ which you have heard her give so often as she goes into vision, Brother White arose [That is her husband.] and informed the audience that his wife was in vision. After stating the manner of her visions and that she did not breathe while in vision, he invited anyone who wished to do so to come forward and examine her.

“Doctor Drummond, a physician, who before he saw her in vision had declared her visions to be of hypnotic origin and that he could give her a vision, stepped forward and after a thorough examination turned very pale and remarked, ‘She does not breathe.’ I am quite certain that she did not breathe at that time while in vision nor in any of several others, which she has had, when I was present.

“The coming out of the vision was as marked as her going into it. The first indication that we had that the vision was ended was in her again beginning to breathe. She drew her first deep breath long and full in a manner showing that her lungs had been entirely empty of air. After drawing the first breath, several minutes passed before she drew the second, which filled the lungs precisely as did the first. Then a pause of two minutes and a third inhalation after which the breathing became normal.” This was written by a medical doctor. (See General Conference Bulletin, 1893, 59, 60, by M. G. Kellogg, M.D., Battle Creek, Michigan, December 28, 1890.)

The Unbeliever

In 1857, there was a man present when she went into vision who did not believe in the visions, did not believe there was anything supernatural. In the same way, Elder White stood up and invited anybody who was present to examine her. They tried all kinds of things. They would take a candle and put it in front of her mouth when she was talking to see if there was any air coming out. The fire would not flicker. They would take a mirror and put it in front of her mouth to see if any moisture gathered on the mirror. No moisture collected on the mirror.

But this man, Brother Bordeau, decided to be much more direct. He put his hand right over her mouth to see if there was breath; there was not any evidence of breath. He had been told that she did not breathe and he said, “Well, I am going to check this out.” So do you know what he did? He took one hand and put it over her nose, closing off the air passages, and he put the other hand over her mouth. And then everybody began to watch. Would you not watch such an experiment?

Everybody watched. One minute went by. Two minutes went by. Three minutes went by. Five minutes went by. What happens in five minutes? A few years ago when I was in Texas, a lady was choked for four or five minutes by somebody who was in her garage. Now she was still alive, but after that she was a vegetable for as long as she lived. If you are choked for four or five minutes and if you survive, you have such severe brain damage that you are a vegetable the rest of your life. You cannot talk; you cannot hear; you cannot understand; you cannot communicate. You just lie there in bed. You are a vegetable. That is it after four or five minutes.

However, Brother Boredau kept holding on for more than five minutes. He kept on six minutes. Seven minutes. Eight minutes. Nine minutes. Ten minutes. (See Statement of D. T. Bourdeau, February 4, 1891, quoted in J. N. Loughborough, The Great Second Advent Movement, 210.)

At ten minutes all of a sudden he became very frightened and he just got up and went out of the room. He could not take it any longer. Now, nothing happened. There were times when she was in vision for over two hours without breathing. The people who saw that said, “The Lord has sent to us a prophet. The Lord has sent us somebody who is more than a prophet, a special messenger to prepare us for His Second Coming.” (See Statement of D. T. Bourdeau, February 4, 1891, quoted in J. N. Loughborough, The Great Second Advent Movement, 210.)

Special Light from Heaven

I want to tell you, friends, I have read Mrs. White’s books. I consider these books to be of greater value than all the books I studied to get my Master’s Degree, my Doctor’s Degree or any other degree. These books are more valuable to me than any of those things, because these books contain special light from heaven.

Suppose somebody reading this knew a world famous physician, and I was sick. So you said to me, “I have a relative who is a world famous physician. I think He could help you, and I would like to get you an appointment so that you can see Him.” If you were sick, would you want to see this person?

But, friend, these books contain the wisdom of the Great Physician. The information I have found in these books has saved me from great, great suffering.

We still have these books available. Today we can get the writings of Mrs. White in three volumes. We have taken many, many of the books and put them into three volumes so that we can take them with us wherever we go. I have the entire Ellen White writings now on CD ROM on my computer. I take it with me wherever I go, anywhere in the world, so I can check things. I am asked questions, because some people think that I am a theologian. I am not actually that smart. It is just that I have access to light from heaven that leads me back to Bible truth.

Knowing Him Better

I want to tell you, friends, I have read these books for over forty years and I have checked them over, I believe, thousands of times. I have checked them over and over again with the Bible. They always agree. The knowledge in these books and this writing has led me closer to Jesus, they have helped me to know Him better.

My dear friends, if there is somebody reading this who has never been exposed to this information before, if you are that person, let me tell you something. I am not trying to push something off on you. All I am saying is, “Check it out. Check it out. Just get down on your knees and say, Lord, is this really true? Have you really sent to us a special messenger? Please help me to see the evidence. Check it out.”

The Bible says to prove all things. Hold fast that which is good. I have checked it out, and I found that it is good.

Here are a few things in Ellen White’s writings about what is going to happen in our time. See if she told the truth. This was written before the First World War, before the development of worldwide Communism, before the Second World War, the development of the atomic bomb and the riots in our cities. This was written before all of those things happened.

Current Events

She said the conditions in our cities were going to get more and more objectionable. (See Testimonies, vol. 7, 82.) Has that happened? The time was going to come when the power of the labor unions would be very impressive. (See Ibid., 84.)

She said the time was going to come when the atmosphere was going to be polluted in our cities. (See Ministry of Healing, 262.) They did not have cars when she wrote that. She said the time was going to come when there was going to be great unrest among the nations and there was going to be great wars and millions of lives were going to be lost. (See Review and Herald, May 26, 1891; Ibid., November 17, 1910.)

By the way, back when she said that, because of the recently discovered theories of evolution, people were saying, “The world is getting better and better.” Ellen White said the time was coming when there was going to be more trouble than there had ever been in the world. There was going to be millions of lives lost in great wars. (See Signs of the Times, April 21, 1890.) Has that happened?

Right after the turn of the twentieth century she wrote that very soon grievous troubles were going to break out among the nations that would not cease until Jesus comes.” (See Review and Herald, November 24, 1904.) Has that happened? She said a time of great anarchy is coming in the world. (See Patriarchs and Prophets, 101.) She said there was going to come a time when gigantic monopolies would be formed. Has that happened? You are seeing it happen right in front of your eyes.

The Light at the End of the Tunnel

But why are we happy anyway? Because we have special light from heaven that not only explains the darkness around us, but shows us also the light at the end of the tunnel and how to be ready for the soon coming of Jesus.

Friend, I have so much in my heart. I want to invite you, oh, please, if you have never checked these things out, do so. It will be one of the greatest blessings that will lead you to an understanding of Bible truth.

Over and over again I have been in situations where people ask me how I know so much about the Bible. They think that I must be smart. It is not that I am smart; it is just that I am like the early disciples who went to listen to John the Baptist. I want to listen, to read the special messenger, to get information about how to get ready for the Second Coming, and I have been greatly blessed. I would like for you to have the same blessing that I have had. Just check it out.

Nothing to Fear. . . , Part II

We are living in the last days, that epochal period of earth’s history that will be marked by great unbelief. (See 11 Peter 3:3–7; Matthew 24:37–39.) Those who are truly seeking to know and to do the Lord’s will are desirous of exposing their minds only to the truth, avoiding looking at or studying error. Ellen White addresses these issues plainly in her writings: “I was shown the necessity of those who believe we are having the last message of mercy, being separate from those who are daily receiving or imbibing new error. I saw that neither young nor old should attend the assemblies of those who are in error and darkness. Said the angel, ‘Let the mind cease to dwell on things of no profit.’ ” Manuscript Releases, vol. 5, 425. In this statement, written in 1853, she was referring to those who had accepted the message of William Miller about the soon coming of Jesus and who had not accepted the Three Angels’ Messages which lead directly to an understanding of the sanctuary and the Sabbath.

“Many saw the perfect chain of truth in the angels’ messages, and gladly received them in their order, and followed Jesus by faith into the heavenly sanctuary. These messages were represented to me as an anchor to the people of God. Those who understand and receive them will be kept from being swept away by the many delusions of Satan.” Early Writings, 256.

The central truths of the Three Angels’ Messages (Revelation 14) are under attack in the Christian world and in the Adventist world today. The devil knows that those who cling to the truths as contained in these messages will be so anchored that they will not be swept away by his many delusions.

If we have the faith of Jesus, we will accept the testimony of Jesus. (Revelation 14:12; 12:17.) Ellen White not only claimed to have the gift of prophecy but she wrote that “all who believe that the Lord has spoken through Sister White, and has given her a message, will be safe from the many delusions that will come in in these last days.” Manuscript Releases, vol. 8, 320.

The Bible tests to be applied to anyone claiming to have the gift of prophecy are:

  1. They must speak according to the law and to the testimony of the Bible. (Isaiah 8:20.) The opponents of Ellen White have tried over and over to find something in the Bible that disagrees with something in her writings. Those who oppose the Three Angels’ Messages find fault with Ellen White, because she teaches these messages, including the investigative judgment.
  2. Their predictions come to pass. (Jeremiah 28:9.) Although well over 100 predictions that Ellen White made have been fulfilled already, her opponents attack statements that contain conditional prophecy. (See Jeremiah 18:7–10.) With this technique, even the Bible writers can be proved false prophets, including Isaiah and Jeremiah and especially Jonah.
  3. A prophet’s writings will produce good fruit, or results, in the lives of those who follow their teachings. (Matthew 7:15–20.) Opponents of Ellen White blame her if they find somebody who has become fanatical or mentally unbalanced.
  4. A prophet will confess the fact that Jesus came in the flesh. (1 John 4:1–3.) This is not talking simply about the fact that Jesus came in human flesh but that He came in fallen human nature, which is the technical way that the word flesh is used in the New Testament. (See 1 John 2:15–17; Romans 6–8; Galatians 5, 6.) To document Ellen White’s position on this topic, see Elder Ralph Larson’s book, The Word was Made Flesh.
  5. A prophet will have visions and dreams. (Numbers 12:6.) This must be documented from public or published evidence before you can be sure that any person who claims to be a prophet really has the prophetic gift.

Bible Study Guides – The Prophetic Vision

October 21, 2007 – October 27, 2007

Key Text

“I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.” Hosea 12:10.

Study Help: Early Writings, 13-20; Testimonies, vol. 1, 58-61, 21-35.

Introduction

The Seventh-day Adventist Bible Dictionary defines the prophetic vision as follows: “A supernatural means by which God communicates His will to His servants the prophets (Isaiah 1:1; etc.). . . . A vision may come in waking moments (Daniel 10:7; Acts 9:3, 7), by day (Acts 10:3) or night (Genesis 46:2), or it may come as a dream (Numbers 12:6). The Bible makes no sharp distinction between visions and dreams, except possibly that dreams come during hours of slumber. In vision the prophet becomes oblivious of his natural surroundings and the Spirit of God so controls the sensory areas of his brain that the prophet seems literally to see, hear, and feel what is presented to him in vision. A vision may contain instruction for God’s people or reveal facts about the future that will enable God’s people to live more intelligently in the present. In vision the prophet sometimes seems to be transported over considerable distances (see Ezekiel 3:12-15; 8:3; 40:2; cf. 11 Corinthians 12:2-4.)” “Vision,” 1134, 1135.

Throughout Ellen G. White’s ministry of 70 years (1845-1915), revelations came to her in visions of the day and visions of the night. The light thus communicated to her by God she embodied in her oral addresses and in numerous periodical articles, hundreds of personal, written testimonies, and in her many published books.

1 In general, how did God communicate His messages to the prophet? Numbers 12:6. Compare Genesis 15:1; Ezekiel 8:3, 4.

note: “The Lord God speaking to Aaron and Miriam from the pillar of cloud, says, ‘Hear now My words: If there be a prophet among you, I the Lord will make Myself known unto him in a vision, and will speak unto him in a dream.’ [Numbers 12:6.]

“This then is the manner in which the Lord spoke through the prophets. By the power of His Spirit he takes complete possession of the mind, impressing upon its tablets those things which He is pleased to reveal. Then when restored to the natural state, the chosen person could speak or write out those words of instruction for others’ benefit. Events passed before the mind in vision like a moving panorama. These in the normal state brought up again by the aid of the Spirit of God are conveyed to others.” George I. Butler, Review and Herald, May 12, 1874.

2 How did Daniel describe his experience in connection with one of his visions? Daniel 10:7, 8, 15-18.

note: “In Jesus he [Peter] saw One who held all nature under His control. The presence of divinity revealed his own unholiness. Love for his Master, shame for his own unbelief, gratitude for the condescension of Christ, above all, the sense of his uncleanness in the presence of infinite purity, overwhelmed him. While his companions were securing the contents of the net, Peter fell at the Saviour’s feet, exclaiming, ‘Depart from me; for I am a sinful man, O Lord.’ [Luke 5:8.]

“It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel of God. He said, ‘My comeliness was turned in me into corruption, and I retained no strength.’ So when Isaiah beheld the glory of the Lord, he exclaimed, ‘Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.’ Daniel 10:8; Isaiah 6:5. Humanity, with its weakness and sin, was brought in contrast with the perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with all who have been granted a view of God’s greatness and majesty.” The Desire of Ages, 246. [Emphasis added.]

3 How is the experience of another prophet described? Numbers 24:2-4.

note: “Balaam owed the preservation of his life to the poor animal that he had treated so cruelly. The man who claimed to be a prophet of the Lord, who declared that his eyes were open, and he saw the ‘vision of the Almighty,’ [Numbers 24:4] was so blinded by covetousness and ambition that he could not discern the angel of God visible to his beast.” Patriarchs and Prophets, 442. [Emphasis added.]

4 How does Paul describe his experience while in one of his visions? 11 Corinthians 12:1, 2.

note: “Paul had a very humble opinion of his own advancement in the Christian life. He says: ‘Not as though I had already attained, either were already perfect.’ He speaks of himself as the ‘chief’ of sinners. [Philippians 3:12; 1 Timothy 1:15.] Yet Paul had been highly honored of the Lord. He had been taken in holy vision to the third heaven and had there received revelations of divine glory which he could not be permitted to make known.” Testimonies, vol. 5, 223, 224.

5 Describe Ellen G. White’s experience while in open vision during the early years of her prophetic ministry.

note: There were many who witnessed Ellen White in vision. G. I. Butler, president of the General Conference while Mrs. White was in mid-life, in a series of articles for the Review and Herald reported physical phenomena paralleling the experience of Daniel.

“They [the visions] generally, but not always, occur in the midst of earnest seasons of religious interest while the Spirit of God is specially present, as those can tell who are in attendance. The time Mrs. White is in this condition has varied from fifteen minutes to one hundred and eighty. During this time the heart and pulse continue to beat, the eyes are always wide open, and seem to be gazing at some far-distant object, and are never fixed on any person or thing in the room. They are always directed upward. They exhibit a pleasant expression. There is no ghastly look or any resemblance of fainting. . . .

“While she is in vision, her breathing entirely ceases. No breath ever escapes her nostrils or lips when in this condition. This has been proved by many witnesses, among them physicians of skill, and themselves unbelievers in the visions, on some occasions being appointed by a public congregation for the purpose. . . . When she goes into this condition, there is no appearance of swooning or faintness, her face retains its natural color, and the blood circulates as usual. Often she loses her strength temporarily and reclines or sits; but at other times she stands up. She moves her arms gracefully, and often her face is lighted up with radiance as though the glory of heaven rested upon her. She is utterly unconscious of everything going on around her while she is in vision, having no knowledge whatever of what is said and done in her presence.” Review and Herald, June 9, 1874.

6 What purpose was served by the physical phenomena in connection with the visions of Mrs. White?

note: “Some of the instruction found in these pages was given under circumstances so remarkable as to evidence the wonder-working power of God in behalf of His truth. Sometimes while I was in vision, my friends would approach me, and exclaim, ‘Why, she does not breathe!’ Placing a mirror before my lips, they found that no moisture gathered on the glass. It was while there was no sign of any breathing that I kept talking of the things that were being presented before me. These messages were thus given to substantiate the faith of all, that in these last days we might have confidence in the Spirit of Prophecy.” Selected Messages, Book 3, 38, 39. [Emphasis added.]

7 During what hours did Daniel receive the vision described in Daniel 7? Daniel 7:1, 2, 13.

note: “The Spirit of the Lord rested upon Daniel and his fellows, and the secret was revealed to Daniel in a night vision.” The Youth’s Instructor, September 1, 1903.

“In the hours of that night Ellen White was given a significant and solemn vision and was able to sleep but little.” Arthur L. White, Ellen G. White, vol. 3, The Lonely Years 1876−1891, Review and Herald Publishing Association, Washington, D. C., 310.

8 Name another prophet who received visions at night. Acts 16:9. Compare Genesis 46:2-4.

note: “There are many dreams arising from the common things of life with which the Spirit of God has nothing to do. ‘There are also false dreams, as well as false visions, which are inspired by the spirit of Satan. But dreams from the Lord are classed in the word of God with visions and are as truly the fruits of the spirit of prophecy as visions. Such dreams, taking into the account the persons who have them, and the circumstances under which they are given, contain their own proofs of their genuineness.’ ” Testimonies, vol. 5, 658.

9 How did the Lord in prophetic vision reveal to Ezekiel truths concerning the restored temple? Ezekiel 40:2-4.

note: “As inquiries are frequently made as to my state in vision, and after I come out, I would say that when the Lord sees fit to give a vision, I am taken into the presence of Jesus and angels, and am entirely lost to earthly things. I can see no farther than the angel directs me. My attention is often directed to scenes transpiring upon earth.

“At times I am carried far ahead into the future and shown what is to take place. Then again I am shown things as they have occurred in the past. After I come out of vision I do not at once remember all that I have seen, and the matter is not so clear before me until I write, then the scene rises before me as was presented in vision, and I can write with freedom. Sometimes the things which I have seen are hid from me after I come out of vision, and I cannot call them to mind until I am brought before a company where that vision applies, then the things which I have seen come to my mind with force. I am just as dependent upon the Spirit of the Lord in relating or writing a vision, as in having the vision. It is impossible for me to call up things which have been shown me unless the Lord brings them before me at the time that he is pleased to have me relate or write them.” Spiritual Gifts, vol. 2, 292, 293.

10 In what form were messages imparted to Zechariah? Zechariah 1:8-10; 4:1-7. To John the Revelator? Revelation 1:10-20. Compare Revelation 12.

note: In symbols, many facets of truth could be imparted in a brief representation. The Word of God abounds in symbolic representations. To the mind of Ellen White there were often opened by symbols or figures events of consequence and meaning to the church. For example, the growth of modern spiritualism was shown to her as a fast-moving train plunging ahead with “lightning speed to perdition.” It seemed to her that “the whole world was on board.” See Early Writings, 263. Sometimes the symbolic would blend into the real. See her first vision in Early Writings, 13-20, or Testimonies, vol. 1, 58-61.

11 To what point was Ezekiel on one occasion seemingly conveyed in vision? Ezekiel 8:1-12.

note: Frequently in Mrs. White’s experience she seemed to be taken to some distant place where she saw and heard what was occurring. While in Moss, Norway, in 1887, she seemed to be at the Saint Helena Sanitarium in California and witnessed what took place as the guests settled their accounts.

In Counsels on Health, 412, 413, she describes a seeming visit to the Battle Creek Sanitarium where she saw how the work was done and heard the conversation of the helpers.

On the night of April 16, 1906, she seemed to be on an eminence and viewed the great San Francisco earthquake that occurred two days later. Read her vivid description in Testimonies, vol. 9, 92, 93.

12 Before one challenges the method by which God reveals the light, how important is it to read the prophetic messages and ask, Is this light or darkness? Isaiah 46:9, 10.

note: “The question is asked, How does Sister White know in regard to the matters of which she speaks so decidedly, as if she had authority to say these things? I speak thus because they flash upon my mind when in perplexity like lightning out of a dark cloud in the fury of a storm. Some scenes presented before me years ago have not been retained in my memory, but when the instruction then given is needed, sometimes even when I am standing before the people, the remembrance comes sharp and clear, like a flash of lightning, bringing to mind distinctly that particular instruction. At such times I cannot refrain from saying the things that flash into my mind, not because I have had a new vision, but because that which was presented to me perhaps years in the past has been recalled to my mind forcibly.” Selected Messages, Book 1, 37.

Bible Study Guides – The Broad Scope of the Prophet’s Work

October 14, 2007 – October 20, 2007

Key Text

“And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved.” Hosea 12:13.

Study Help: Selected Messages, Book 1, 33, 34; Education, 45-50.

Introduction

“The last work of the prophet Elijah was to visit all the schools of the prophets in Israel, and to give the students divine instruction.” Review and Herald, March 4, 1909.

“Apollos, an Alexandrian Jew, visited Ephesus. He had received the highest Grecian culture, and was a scholar and an orator. He had heard the teachings of John the Baptist, had received the baptism of repentance, and was a living witness that the work of the prophet was not in vain.” Sketches From the Life of Paul, 119.

“God never selected as a prophet either the high priest or any great personage; but rather, he chose low and despised men, once even the shepherd Amos.” The Great Controversy (1888), 142.

1 What does God reveal to His servants the prophets? Amos 3:7.

note: “When, therefore, he [William Miller] found, in his study of the Bible, various chronological periods that, according to his understanding of them, extended to the second coming of Christ, he could not but regard them as the ‘times before appointed,’ [Acts 17:26] which God had revealed unto His servants. ‘The secret things,’ says Moses, ‘belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever;’ and the Lord declares by the prophet Amos, that He ‘will do nothing, but He revealeth His secret unto His servants the prophets.’ Deuteronomy 29:29; Amos 3:7. The students of God’s word may, then, confidently expect to find the most stupendous event to take place in human history clearly pointed out in the Scriptures of truth.” The Great Controversy, 324.

2 What was Moses’ work as Israel’s prophet? Hosea 12:13.

note: “Moses heard the call from heaven to exchange his shepherd’s crook for the rod of authority; to leave his flock of sheep and take the leadership of Israel. The divine command found him self-distrustful, slow of speech, and timid. He was overwhelmed with a sense of his incapacity to be a mouthpiece for God. But he accepted the work, putting his whole trust in the Lord. The greatness of his mission called into exercise the best powers of his mind. God blessed his ready obedience, and he became eloquent, hopeful, self-possessed, fitted for the greatest work ever given to man. Of him it is written: ‘There hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face.’ Deuteronomy 34:10, A.R.V.” The Ministry of Healing, 475.

3 What was the first great truth revealed in Moses’ writings? Genesis 1:1.

note: “In the beginning, God was revealed in all the works of creation. . . . And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” Medical Ministry, 10.

“The preparation of the written word began in the time of Moses. Inspired revelations were then embodied in an inspired book. This work continued during the long period of sixteen hundred years¾from Moses, the historian of creation and the law, to John, the recorder of the most sublime truths of the gospel.” The Great Controversy, “Introduction,” v.

4 From what source did Moses receive the various statutes and precepts given to the children of Israel? Deuteronomy 4:1, 2, 5.

note: “Moses was commanded to write, as God should bid him, judgments and laws giving minute instruction as to what was required. These directions relating to the duty of the people to God, to one another, and to the stranger were only the principles of the Ten Commandments amplified and given in a specific manner, that none need err. They were designed to guard the sacredness of the ten precepts engraved on the tables of stone.” Patriarchs and Prophets, 364.

5 In what law did the prophet present instruction to ensure the well-being of God’s chosen people? Malachi 4:4.

note: “In the teaching that God gave to Israel, the preservation of health received careful attention. The people who had come from slavery with the uncleanly and unhealthful habits which it engenders, were subjected to the strictest training in the wilderness before entering Canaan. Health principles were taught and sanitary laws enforced.” The Ministry of Healing, 277.

“God gave to Israel instruction in all the principles essential to physical as well as to moral health, and it was concerning these principles no less than concerning those of the moral law that He commanded them: [Deuteronomy 6:6-9, 20-24 quoted].

“Had the Israelites obeyed the instruction they received, and profited by their advantages, they would have been the world’s object lesson of health and prosperity. If as a people they had lived according to God’s plan, they would have been preserved from the diseases that afflicted other nations. Above any other people they would have possessed physical strength and vigor of intellect. They would have been the mightiest nation on the earth.” Ibid., 283.

“The Israelites failed of fulfilling God’s purpose, and thus failed of receiving the blessings that might have been theirs. But in Joseph and Daniel, in Moses and Elisha, and many others, we have noble examples of the results of the true plan of living. Like faithfulness today will produce like results.” Ibid., 285.

6 Before Moses died, what view of the Promised Land was given to him? Deuteronomy 34:1-5.

note: “A panoramic view of the Land of Promise was presented to him. Every part of the country was spread out before him, not faint and uncertain in the dim distance, but standing out clear, distinct, and beautiful to his delighted vision. In this scene it was presented, not as it then appeared, but as it would become, with God’s blessing upon it, in the possession of Israel. He seemed to be looking upon a second Eden. There were mountains clothed with cedars of Lebanon, hills gray with olives and fragrant with the odor of the vine, wide green plains bright with flowers and rich in fruitfulness, here the palm trees of the tropics, there waving fields of wheat and barley, sunny valleys musical with the ripple of brooks and the song of birds, goodly cities and fair gardens, lakes rich in ‘the abundance of the seas,’ [Deuteronomy 33:19] grazing flocks upon the hillsides, and even amid the rocks the wild bee’s hoarded treasures. It was indeed such a land as Moses, inspired by the Spirit of God, had described to Israel.” Patriarchs and Prophets, 472.

7 What Old Testament incident reveals the prophet as an educator, living and working with his students? 11 Kings 6:1-3.

note: “The schools of the prophets were founded by Samuel to serve as a barrier against the widespread corruption, to provide for the moral and spiritual welfare of the youth, and to promote the future prosperity of the nation by furnishing it with men qualified to act in the fear of God as leaders and counselors. In the accomplishment of this object Samuel gathered companies of young men who were pious, intelligent, and studious. These were called the sons of the prophets.” Patriarchs and Prophets, 593.

“The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel’s apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training.” Prophets and Kings, 224, 225.

8 What is a difficult yet most important feature of the prophet’s work? Jeremiah 1:17-19; Ezekiel 2:3-8.

note: “He [God] sent His prophets to warn the guilty, denounce their sins, and pronounce judgment upon them. . . .

“In His providence the Lord has seen fit to teach and warn His people in various ways. By direct command, by the sacred writings, and by the spirit of prophecy has He made known unto them His will. My work has been to speak plainly of the faults and errors of God’s people. . . . But I [Ellen White] have been shown that it is not mine to choose my work, but humbly to obey the will of God.” Testimonies, vol. 4, 12, 13.

9 In what role was the prophet frequently cast? Jeremiah 29:19; 32:33.

note: “There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken.” Christ’s Object Lessons, 128.

“In the commission to His disciples, Christ not only outlined their work but gave them their message. Teach the people, He said, ‘to observe all things whatsoever I have commanded you.’ [Matthew 28:20.] The disciples were to teach what Christ had taught. That which He had spoken, not only in person, but through all the prophets and teachers of the Old Testament, is here included.” Evangelism, 15.

10 What helpful lesson concerning prophetic guidance is taught by a simple Old Testament experience? 1 Samuel 9:1-10, 18-20.

note: “Saul was the son of a powerful and wealthy chief, yet in accordance with the simplicity of the times he was engaged with his father in the humble duties of a husbandman. Some of his father’s animals having strayed upon the mountains, Saul went with a servant to seek for them. For three days they searched in vain, when, as they were not far from Ramah, the home of Samuel, the servant proposed that they should inquire of the prophet concerning the missing property. ‘I have here at hand the fourth part of a shekel of silver,’ he said: ‘that will I give to the man of God, to tell us our way.’ [1 Samuel 9:8.] This was in accordance with the custom of the times. A person approaching a superior in rank or office made him a small present, as an expression of respect. . . .

“At the gate of the city Saul was met by the prophet himself. God had revealed to Samuel that at that time the chosen king of Israel would present himself before him. . . .

“To the request of Saul, ‘Tell me, I pray thee, where the seer’s house is,’ Samuel replied, ‘I am the seer.’ [Verses 18, 19.] Assuring him also that the lost animals had been found, he urged him to tarry and attend the feast, at the same time giving some intimation of the great destiny before him.” Patriarchs and Prophets, 608, 609.

11 What message of hope did Isaiah give? Isaiah 40:1, 2.

note: “The covenant mercy of God led Him to interpose in behalf of His people Israel after their severe chastisement before their enemies. Israel had chosen to walk in her own wisdom and righteousness in the place of the wisdom and righteousness of God, and as a result her nation was ruined. God permitted them to suffer under a double yoke, that they might be humiliated and repent. But in their dispersion and captivity, the Jews were not left in a hopeless state. Encouragement was given them, for through this humiliation they were to be brought to seek the Lord. God gave to Isaiah a message for this people: [Isaiah 40:1, 2 quoted].” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1144.

12 What appealing message may be considered as summing up the over-all objective of the messages of the prophets? Amos 4:12, last part.

note: “My brother, my sister, I urge you to prepare for the coming of Christ in the clouds of heaven. Day by day cast the love of the world out of your hearts. Understand by experience what it means to have fellowship with Christ. Prepare for the judgment, that when Christ shall come, to be admired in all them that believe, you may be among those who will meet Him in peace.” Testimonies, vol. 9, 285.

“A book has been given us to guide our feet through the perils of this dark world to heaven. It tells us how we can escape the wrath of God, and also tells of the sufferings of Christ for us, the great sacrifice that has been made that we might be saved and enjoy the presence of God forever. And if any come short at last, having heard the truth as they have in this land of light, it will be their own fault; they will be without excuse. The word of God tells us how we may become perfect Christians and escape the seven last plagues. But they took no interest to find this out. Other things diverted the mind, idols were cherished by them, and God’s Holy Word was neglected and slighted. God has been trifled with by professed Christians, and when His Holy Word shall judge them in the last day, they will be found wanting. That word which they have neglected for foolish storybooks, tries their lives. That is the standard; their motives, words, works, and the manner in which they use their time are all compared with the written word of God; and if they come short then, their cases are decided forever.” Ibid., vol. 1, 125, 126.

Bible Study Guides – Call to the Prophetic Office

October 7, 2007 – October 13, 2007

Key Text

“And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.” Amos 7:15.

Study Help: Patriarchs and Prophets, 589, 590; Prophets and Kings, 407, 408.

Introduction

“In giving light to His people anciently, God did not work exclusively through any one class. Daniel was a prince of Judah. Isaiah also was of the royal line. David was a shepherd boy, Amos a herdsman, Zechariah a captive from Babylon, Elisha a tiller of the soil. The Lord raised up as His representatives prophets and princes, the noble and the lowly, and taught them the truths to be given to the world.” The Ministry of Healing, 148.

1 Who called Isaiah to his important work and gave him his message? Isaiah 6:8, 9. Compare 11 Peter 1:21.

note: “It was under circumstances of difficulty and discouragement that Isaiah, while yet a young man, was called to the prophetic mission. Disaster was threatening his country. By their transgression of God’s law the people of Judah had forfeited His protection, and the Assyrian forces were about to come against the kingdom of Judah. But the danger from their enemies was not the greatest trouble. It was the perversity of the people that brought upon the Lord’s servant the deepest depression. By their apostasy and rebellion they were inviting the judgments of God. The youthful prophet had been called to bear to them a message of warning, and he knew that he would meet with obstinate resistance. . . . His task seemed to him almost hopeless. . . .” Conflict and Courage, 232.

2 How and when was Jeremiah called to the prophetic office? Jeremiah 1:4-10.

note: “Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah’s reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be ‘a prophet unto the nations’; and when the divine call came, he was overwhelmed with a sense of his unworthiness. ‘Ah, Lord God!’ he exclaimed, ‘behold, I cannot speak: for I am a child.’ Jeremiah 1:5, 6.” Prophets and Kings, 407.

3 How early in history was the prophetic gift manifested? Luke 1:70; Acts 3:21.

note: “Jesus began with the first book written by Moses, and traced down through all the prophets the inspired proof in regard to his life, his mission, his suffering, death, and resurrection. He did not deem it necessary to work a miracle to evidence that he was the risen Redeemer of the world; but he went back to the prophecies, and gave a full and clear explanation of them to settle the question of his identity, and the fact that all which had occurred to him was foretold by the inspired writers. Jesus ever carried the minds of his hearers back to the precious mine of truth found in the Old-Testament Scriptures.” The Spirit of Prophecy, vol. 3, 208, 209.

4 According to the Scripture record, what patriarch was first endowed with the prophetic gift? Jude 14, 15.

note: “Enoch was the first prophet among mankind. He foretold by prophecy the second coming of Christ to our world, and his work at that time. His life was a specimen of Christian consistency. Holy lips alone should speak forth the words of God in denunciation and judgments. His prophecy is not found in the writings of the Old Testament. We may never find any books which relate to the works of Enoch, but Jude, a prophet of God, mentions the work of Enoch.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1088.

5 What is said concerning the word of the Lord in the days of Samuel? 1 Samuel 3:1.

note: “God could not communicate with the high priest and his sons; their sins, like a thick cloud, had shut out the presence of His Holy Spirit. But in the midst of evil the child Samuel remained true to Heaven, and the message of condemnation to the house of Eli was Samuel’s commission as a prophet of the Most High.” Patriarchs and Prophets, 581.

“Before receiving this message from God, ‘Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him’ [1 Samuel 3:7]; that is, he was not acquainted with such direct manifestations of God’s presence as were granted to the prophets.” Ibid., 582.

6 How was Elisha called to the prophetic office? 1 Kings 19:15, 16, 19-21.

note: “As Elijah, divinely directed in seeking a successor, passed the field in which Elisha was plowing, he cast upon the young man’s shoulders the mantle of consecration. . . . To him it was the signal that God had called him to be the successor of Elijah. . . . Elisha must count the cost¾decide for himself to accept or reject the call. If his desires clung to his home and its advantages, he was at liberty to remain there. But Elisha understood the meaning of the call. . . . Not for any worldly advantage would he forego the opportunity of becoming God’s messenger, or sacrifice the privilege of association with His servant. . . . Without hesitation he left a home where he was beloved, to attend the prophet in his uncertain life.” Conflict and Courage, 221.

7 What gift did God entrust to Daniel? Daniel 1:17, last part.

note: “Daniel valued his human capabilities, but he did not trust in them. His trust was in that strength which God has promised to all who will come to him in humble dependence, relying wholly upon his power.

“He purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank; for he knew that such a diet would not strengthen his physical powers or increase his mental capability. He would not use wine, nor any other unnatural stimulant; he would do nothing to becloud his mind; and God gave him ‘knowledge and skill in all learning and wisdom,’ and also ‘understanding in all visions and dreams.’ [Daniel 1:17.]” Christian Temperance and Bible Hygiene, 22.

8 By whom was the prophetic gift exercised in early New Testament times? Luke 2:25-38. Compare Luke 1:41-55, 67-79.

note: “The heavenly heralds aroused all the wrath of the synagogue of Satan. He followed the steps of those who had charge of the infant Jesus. He heard the prophecy of Simeon in the temple courts, who had long been waiting for the consolation of Israel. The Holy Ghost was upon him, and he came by the Spirit into the temple. Taking the infant Saviour in his arms, he blessed God. . . . Satan was filled with frenzy as he saw that the aged Simeon recognized the divinity of Christ.” Review and Herald, October 29, 1895.

“Simeon realized that he held in his arms One who was the Way, the Truth, and the Life. There was at this time nothing in Christ’s outward appearance to give him this assurance, but Simeon had lived in the atmosphere of heaven. The bright beams of the Sun of righteousness gave him spiritual discernment. His one desire had been to see Christ. The purity of his life corresponded to the light he had received, and he was prepared for the revelation of the great truth that this helpless infant was the Lord’s anointed, even the Messiah. Joy and exultation transfigured his face as he held in his arms God’s most precious gift to men. His illumined mind received the light flowing from the Source of all light.” Ibid., April 2, 1901.

9 How does Paul describe the manner in which he received certain divine revelations? 11 Corinthians 12:1-4.

note: “The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 11 Corinthians 12:2, 4, 1,

10 He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.

note: “Paul could not tell all that he had seen in vision; for among his hearers were some who would have misapplied his words. But that which was revealed to him enabled him to labor as a leader and a wise teacher, and also molded the messages that he in later years sent to the churches. The impression that he received when in vision was ever with him, enabling him to give a correct representation of Christian character. By word of mouth and by letter he bore a message that ever since has brought help and strength to the church of God. To believers today this message speaks plainly of the dangers that will threaten the church, and the false doctrines that they will have to meet.” The Acts of the Apostles, 469, 470.

11 What description of Elijah indicates that the call to the prophetic office does not remove the prophet above and away from his human characteristics? James 5:17; 1 Kings 17:1. Compare 11 Corinthians 4:5-7.

note: “In Elijah we see the natural elements of his character revealed amid the spiritual life, commingling together in strange confusion; the grace of God and the impulses and passions of the natural man, each striving for the supremacy. The human is being tried in the furnace and the dross is revealed, impurity is brought to the surface, but the trial of Elijah is a scene that all Heaven was looking upon at that time with deep solicitude. The fine gold appears in his character, the dross is lost sight of and consumed. This must be our individual experience in God’s own way.” The Ellen G. White 1888 Materials, vol. 2, 490.

12 Desirous of learning God’s will for Judah, of whom did Hilkiah the priest and his associates seek counsel? 11 Kings 22:12-14.

note: “Josiah, from his earliest manhood, had endeavored to take advantage of his position as king to exalt the principles of God’s holy law. And now, while Shaphan the scribe was reading to him out of the book of the law, the king discerned in this volume a treasure of knowledge, a powerful ally, in the work of reform he so much desired to see wrought in the land. He resolved to walk in the light of its counsels, and also to do all in his power to acquaint his people with its teachings, and to lead them, if possible, to cultivate reverence and love for the law of heaven.

“But was it possible to bring about the needed reform? From all that he could learn from the reading of the volume before him, Israel had almost reached the limit of divine forbearance; soon God would arise to punish those who had brought dishonor upon His name. Already the anger of the Lord was kindled against the people. Overwhelmed with sorrow and dismay, Josiah rent his garments, and bowed before God in agony of spirit, seeking pardon for the sins of an impenitent nation.

“At that time the prophetess Huldah was living in Jerusalem, near the Temple. The mind of the king, filled with anxious foreboding, reverted to her; and he determined to inquire of the Lord through this chosen messenger, to learn, if possible, whether by any means within his power he might save erring Judah, now on the verge of ruin.” Ye Shall Receive Power, 268.

“Josiah sent as messengers to the prophetess, the highest and most honored of the people. He sent the first men of his kingdom,—men who occupied high positions of trust in the nation. Thus he conferred honor upon the oracles of God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 3, 1133.

13 How were the prophets often treated? Matthew 23:29-31; 5:11, 12; Acts 7:52.

note: “Jesus said, ‘Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city.’ [Matthew 23:34.] This prophecy was literally fulfilled by the Jews in their treatment of Christ and of the messengers whom God sent to them. Will men in these last days follow the example of those whom Christ condemned?” Testimonies to Ministers and Gospel Workers, 79.

“Prophets and wise men full of faith and the Holy Ghost, represented by Stephen, James, Paul, and many others, scribes, men of learning, who understood the Scriptures and could present them in all their bearings as revealed by God, would be scorned and persecuted, condemned and put to death.” The Spirit of Prophecy, vol. 3, 68.

Bible Study Guides – Importance of the Spirit of Prophecy

November 24, 2007 – November 30, 2007

Key Text

“Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.” “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” Ephesians 4:8, 11-13.

Study Help: The Great Controversy, vii-xii; Selected Messages, Book 1, 24-39.

Introduction

“The word of God is sufficient to enlighten the most beclouded mind and may be understood by those who have any desire to understand it. But notwithstanding all this, some who profess to make the word of God their study are found living in direct opposition to its plainest teachings. Then, to leave men and women without excuse, God gives plain and pointed testimonies, bringing them back to the word that they have neglected to follow. The word of God abounds in general principles for the formation of correct habits of living, and the testimonies, general and personal, have been calculated to call their attention more especially to these principles.” Testimonies, vol. 5, 663, 664.

1 Of what would Paul not have the Corinthian believers to be ignorant? 1 Corinthians 12:1.

note: In his preface to Spiritual Gifts, vol. 3, 29, James White wrote: “The object of the gifts, as stated by Paul, was ‘for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.’ [Ephesians 4:12, 13, first part.] These were Heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with his Father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 1:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; 5:5. The gifts were given to secure this state of unity.”

2 Enumerate the principal gifts of the Holy Spirit. 1 Corinthians 12:28, 8-10.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8-11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised. . . .

“The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God.” Christ’s Object Lessons, 327.

It is important for the people of God to understand the role of the gift of prophecy in their midst. Wrote Ellen White: “In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue.” Testimonies, vol. 5, 661.

3 What gift did Paul say the Corinthian believers were especially to desire? 1 Corinthians 14:1.

note: “The gift of prophecy is one of God’s choicest gifts to the human family. Indeed, it ranks next to the supreme gift of His only-begotten Son and of His Holy Spirit to a world estranged and separated by sin.” A. G. Daniells, The Abiding Gift of Prophecy, 15. < http://www.whiteestate.org/books/agp/AGPco1.html#c01> July 17, 2007.

“Some, I [Ellen White] was shown, could receive the published visions, judging of the tree by its fruits. Others are like doubting Thomas; they cannot believe the published Testimonies, nor receive evidence through the testimony of others; but must see and have the evidence for themselves. Such must not be set aside, but long patience and brotherly love should be exercised toward them until they find their position and become established for or against. If they fight against the visions, of which they have no knowledge; if they carry their opposition so far as to oppose that in which they have had no experience, and feel annoyed when those who believe that the visions are of God speak of them in meeting, and comfort themselves with the instruction given through vision, the church may know that they are not right. God’s people should not cringe and yield, and give up their liberty to such disaffected ones. God has placed the gifts in the church that the church may be benefited by them; and when professed believers in the truth oppose these gifts, and fight against the visions, souls are in danger through their influence, and it is time then to labor with them, that the weak may not be led astray by their influence.” Testimonies, vol. 1, 328, 329.

4 Where were spiritual gifts to be manifest? 1 Corinthians 12:28. For how long? 1 Corinthians 13:8-10.

note: “In the great crisis of 1844, an unbelieving world was arrayed against God’s disappointed people. Some shunned them, some ridiculed them, and many were hostile to them. They were surely a forsaken and scattered flock, knowing not what to do. Among them were some who, like Jehoshaphat and Judah, kept their eyes upon God and offered importunate prayer for divine guidance. The Lord heard their prayers, and gave them a remarkable answer through the prophetic gift. He chose for His messenger Miss Ellen Gould Harmon of Portland, Maine,—one of the truly devout and sorely disappointed believers in the coming of the Lord in 1844.” A. G. Daniells, The Abiding Gift of Prophecy, 258. <http://www.whiteestate.org/books/agp/AGPc01.html#c01> July 17, 2007.

“Those who maintain that the gifts of the Spirit, including the prophetic gift, ceased with the days of the apostles are thereby logically forced not only to turn a deaf ear to the claim of any present-day messenger for God, but to denounce such a one as an impostor.

“Those who believe in the abiding gift of prophecy must recognize the force of the Saviour’s injunction: ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.’ Matthew 7:15. Nor should they be unmindful of our Lord’s prediction that among the signs that were to herald the return of our Lord as imminent, is the appearance of ‘false christs, and false prophets,’ who ‘shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.’ Matthew 24:24.

“In order that one may ‘quench not the Spirit,’—the Holy Spirit, who has moved upon and inspired the prophets of all ages,—the apostle Paul enjoins the believers to ‘despise not prophesyings.’ In order to avoid deception by a subtle counterfeit, he adds the injunction: ‘Prove all things; hold fast that which is good.’ 1 Thessalonians 5:19-21.” Ibid., 264.

“The welfare of the church as a whole, and of its individual members, is inseparably bound up with believing and heeding God’s prophets. These . . . are His chosen messengers, His appointed spokesmen, to His church on earth. . . . This plan of communication has been God’s chosen, uniform, and beneficent provision for revealing His will to man, ever since the separation caused by sin. Through this means, God counsels and instructs, He cautions, entreats, and warns, as need may occasion and as divine love indicates. The presence of the prophet among men is not, therefore, something new or unusual, something strange or fantastic. God is the author of this provision, and wayfaring man is its beneficiary. It is as old as the human need, and as constant as the divine love that prompted and instituted it.

“The vicissitudes of the church in all ages have been gauged by its allegiance or its disloyalty to the gift of prophecy, and its safety measured by its response to these heavenly leadings. Through the centuries spanning the patriarchal, Mosaic, and apostolic eras, we have seen this inviolable rule in operation, as revealed in the pages of Holy Writ.

“Then after the death of the apostles, the tragic march of events in the Christian era begins, is told in blood and tears, and is blotched with drift and apostasy. Steadily the nominal Christian church veers from those foundation principles—the precepts and practices, the letter and the spirit—that characterized the apostolic church. The departure centered in perversion of the law and the gospel, though it permeated every truth of Christianity.

“Tragic has been the lot of those who stood for the primitive faith. Hated and maligned, persecuted and isolated, they witnessed to the truth. But from time to time prophets—men and women—arose at the call of God, and denounced the iniquity of the disloyal. They encouraged the fidelity of the faithful, and guided and guarded the adherents of truth through the weary centuries.

“Now in these divinely denominated ‘last days,’ God’s great plan of redemption and the mad course of the human race approach their climax together. Iniquity so abounds among men, human philosophy is so defiant, man’s independence of God and of the provisions of redemption are so affronting in this supreme conflict between good and evil, that it was imperative for the gift of prophecy to be conspicuously manifest in the ranks of the remnant church.” Ibid., 370, 371.

5 What is God’s purpose in bestowing spiritual gifts in the church? Ephesians 4:11-14; 1 Corinthians 12:7; 14:22, last part.

note: The testimony of Uriah Smith, one of the pioneers of the Seventh-day Adventist Church, concerning the influence of the spirit of prophecy on the lives of church members will be helpful: “Their fruit is such as to show that the source from which they spring is the opposite of evil.

“They tend to the purest morality. They discountenance every vice, and exhort to the practice of every virtue. They point out the perils through which we are to pass to the kingdom. They reveal the devices of Satan. They warn us against his snares. They have nipped in the bud scheme after scheme of fanaticism which the enemy has tried to foist into our midst. They have exposed hidden iniquity, brought to light concealed wrongs, and laid bare the evil motives of the false-hearted. They have warded off dangers from the cause of truth upon every hand. They have aroused and re-aroused us to greater consecration to God, more zealous efforts for holiness of heart, and greater diligence in the cause and service of our Master.” Life Sketches of Ellen G. White, 469, 470.

6 How does the True Witness deal with the Laodicean church, and what counsel does He offer? Revelation 3:14, 19

note: The chastening process is accomplished by the messages of reproof and correction given through the prophets. Applying the words of this text to the testimonies she bore, Ellen White declared: “The Lord has seen fit to counsel Elder Smith, to give him words of reproof because he had erred; but is this an evidence that God has forsaken him? No. ‘As many as I love I rebuke and chasten: be zealous therefore, and repent’ (Revelation 3:19). The Lord reproves wrongs in His people, but is this an evidence that He has rejected them? No. There are errors in the church, and the Lord points them out by His own ordained agencies, not always through the testimonies.” Selected Messages, Book 2, 81.

7 Instead of an indication of God’s rejection, of what is the chastening of the Lord a certain evidence? Hebrews 12:6, 7. What excellent results does this chastening produce? Verse 11.

note: “The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.” The Acts of the Apostles, 481.

“It is God who has led you through strait places. He had a purpose in this, that tribulation might work in you patience, and patience experience, and experience hope. He permitted trials to come upon you, that, through them, you might experience the peaceable fruits of righteousness.” Testimonies, vol. 3, 416.

8 How did the vision of the sheet let down from heaven, given to the church through Peter, teach an important Bible principle? Acts 10:1-35. Compare 11 Chronicles 19:7.

note: As the vision given to Peter on the housetop corrected him as a Jew in his prejudicial attitude toward the Gentiles, so the visions of Ellen White correct those who err from Bible principle.

“The Lord has sent His people much instruction, line upon line, precept upon precept, here a little, and there a little. Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.” Colporteur Ministry, 125.

“Brother J would confuse the mind by seeking to make it appear that the light God has given through the Testimonies is an addition to the word of God, but in this he presents the matter in a false light. God has seen fit in this manner to bring the minds of His people to His word, to give them a clearer understanding of it.” Testimonies, vol. 4, 246.

9 How did Mrs. White indicate the relationship of her messages to the Bible?

note: “The Spirit was not given nor can it ever be bestowed to supersede the Bible; for the Scriptures explicitly state that the word of God is the standard by which all teaching and experience must be tested.” The Great Controversy, vii.

10 What claim did Mrs. White make for herself and her work?

note: “I [Ellen White] have had no claims to make, only that I am instructed that I am the Lord’s messenger; that He called me in my youth to be His messenger, to receive His word, and to give a clear and decided message in the name of the Lord Jesus.” Selected Messages, vol. 1, 32. [Author’s italics.]

11 What did Mrs. White refrain from claiming?

note: In a public address delivered October 2, 1904, in Battle Creek, Michigan, Mrs. White stated: “During the discourse, I said that I did not claim to be a prophetess. Some were surprised at this statement, and as much is being said in regard to it, I will make an explanation. Others have called me a prophetess, but I have never assumed that title. I have not felt that it was my duty thus to designate myself. Those who boldly assume that they are prophets in this our day are often a reproach to the cause of Christ.

“My work includes much more than this name signifies. I regard myself as a messenger, entrusted by the Lord with messages for His people.” Selected Messages, Book 1, 35, 36.

12 What work did God “especially” assign to Mrs. White?

note: “The work which the Lord has laid out before me [Ellen White] especially is to urge young and old, learned and unlearned, to search the Scriptures for themselves; to impress upon all that the study of God’s word will expand the mind and strengthen every faculty, fitting the intellect to wrestle with problems of truth, deep and far-reaching; to assure all that the clear knowledge of the Bible outdoes all other knowledge in making man what God designed he should be.” Testimonies, vol. 5, 686.

Bible Study Guides – Integrity of the Prophetic Message

November 10, 2007 – November 16, 2007

Key Text

“[As] the Lord liveth, even what my God saith, that will I speak.” 11 Chronicles 18:13.

Study Help: The Acts of the Apostles, 534-536.

Introduction

“My Instructor said to me [Ellen White], Tell these men that God has not committed to them the work of measuring, classifying, and defining the character of the testimonies. Those who attempt this are sure to err in their conclusions. The Lord would have men adhere to their appointed work. If they will keep the way of the Lord, they will be able to discern clearly that the work which He has appointed me to do is not a work of human devising.

“Those who carefully read the testimonies as they have appeared from the early days, need not be perplexed as to their origin. The many books, written by the help of the Spirit of God, bear a living witness to the character of the testimonies.” Selected Messages, Book 1, 49, 50.

1 What can be said concerning the surety of the messages of the prophets? 11 Peter 1:19.

note: “We must come to the sure word of prophecy for our authority. Unless we are intelligent in the Scriptures, may we not, when this mighty miracle-working power of Satan is manifested in our world, be deceived and call it the workings of God; for the word of God declares that, if it were possible, the very elect should be deceived. Unless we are rooted and grounded in the truth, we shall be swept away by Satan’s delusive snares. We must cling to our Bibles. If Satan can make you believe that there are things in the word of God that are not inspired, he will then be prepared to ensnare your soul. We shall have no assurance, no certainty, at the very time we need to know what is truth.” Review and Herald, December 18, 1888.

2 What did the prophets often designate to be the source of the messages they bore? Hosea 1:1; Haggai 1:3, 7, 13.

note: The Bible prophets have declared that the word they gave the people came from God. They often introduced the divine communication through them by a phrase such as “the word of the Lord came unto me, saying.” Some variants are:

“Thus saith the Lord.” 11 Samuel 7:8.

“As God hath said.” 11 Corinthians 6:16.

“And God spake.” Genesis 8:15.

“The Holy Ghost saith.” Hebrews 3:7.

“I the Lord have said.” Ezekiel 21:17.

“The Holy Ghost by the mouth of David spake.” Acts 1:16.

“God has committed to his servants a message for this time; but this message does not in every particular coincide with the ideas of all the leading men, and some criticise [sic] the message and the messengers. They dare even to reject the words of reproof sent to them from God through his Holy Spirit.

“What reserve power has the Lord with which to reach those who have cast aside his warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? . . . You cannot neglect God’s messages of warning, you cannot reject them or treat them lightly, but at the peril of infinite loss.” Special Testimonies, Series A, No. 02b, 116.

3 What is the Word of the Lord said to be? Psalm 119:105.

note: “The psalmist declares, ‘Thy word have I hid in mine heart, that I might not sin against Thee.’ [Psalm 119:11.] And Paul wrote to Timothy, ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.’ [11 Timothy 3:16, 17.]

“The life of God, which gives life to the world, is in His word. It was by His word that Jesus healed disease and cast out demons. By His word He stilled the sea and raised the dead; and the people bore witness that His word was with power. He spoke the word of God as He had spoken it to all the Old Testament writers. The whole Bible is a manifestation of Christ. It is our only source of power.” Gospel Workers, 250. [Emphasis added.]

4 What circumstances led King Ahab of Israel to inquire of the prophet Micaiah concerning a proposed military expedition? 11 Chronicles 18:18. How did Ahab’s officer attempt to influence Micaiah in his message to the king? Verse 12. What did Micaiah resolve to do regardless of circumstances? Verses 13, 16, 17.

note: “Jehoshaphat was firm in his request that the man of God be called; and upon appearing before them and being adjured by Ahab to tell ‘nothing but that which is true in the name of the Lord,’ Micaiah said: ‘I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.’ 1 Kings 22:16, 17.

“The words of the prophet should have been enough to show the kings that their project was not favored by Heaven, but neither ruler felt inclined to heed the warning. Ahab had marked out his course, and he was determined to follow it.” Prophets and Kings, 195, 196.

5 As Jeremiah delivered an important prophetic message to the leaders of Judah, of what did they accuse him? Who was said to have originated the counsel Jeremiah declared to be from the Lord? Jeremiah 43:2, 3.

note: “The poor people, after passing through many trials, were finally persuaded by their leaders to take refuge in the land of Egypt. Against this move, Jeremiah lifted his voice in protest. ‘Go ye not into Egypt,’ he pleaded. But the inspired counsel was not heeded, and ‘all the remnant of Judah, . . . even men, and women, and children,’ took flight into Egypt. ‘They obeyed not the voice of the Lord: thus came they even to Tahpanhes.’ Jeremiah 43:5-7. . . .

“The sorrow of the prophet over the utter perversity of those who would have been the spiritual light of the world, his sorrow over the fate of Zion and of the people carried captive to Babylon, is revealed in the lamentations he has left on record as a memorial of the folly of turning from the counsels of Jehovah to human wisdom.” Prophets and Kings, 460, 461.

6 What did Balak request Balaam to do, and with what results? Numbers 22:1-7; 23:5-11.

note: “Balaam was once a good man and a prophet of God; but he had apostatized, and had given himself up to covetousness; yet he still professed to be a servant of the Most High. He was not ignorant of God’s work in behalf of Israel; and when the messengers announced their errand, he well knew that it was his duty to refuse the rewards of Balak and to dismiss the ambassadors. . . . But his pride was flattered by the words of the ambassadors, ‘He whom thou blessest is blessed, and he whom thou cursest is cursed.’ [Numbers 22:6.] The bribe of costly gifts and prospective exaltation excited his covetousness. He greedily accepted the offered treasures, and then, while professing strict obedience to the will of God, he tried to comply with the desires of Balak.” Patriarchs and Prophets, 439.

7 What did Balaam state about the source of his message? Numbers 22:38. On what was this explanation based? Verse 20.

note: “As he [Balaam] professed to be God’s prophet, . . . all he should say would be supposed to be uttered by divine authority. Hence he was not to be permitted to speak as he chose, but must deliver the message which God should give him. ‘The word which I shall say unto thee, that shalt thou do,’ was the divine command. [Numbers 22:20.]” Patriarchs and Prophets, 441.

8 When the king remonstrated with Balaam for not cursing Israel, what was Balaam’s answer? Numbers 23:12, 25, 26; 24:10-13.

note: “The ingenuity of men has been exercised for ages to measure the Word of God by their finite minds and limited comprehension. If the Lord, the Author of the living oracles, would throw back the curtain and reveal His wisdom and His glory before them, they would shrink into nothingness and exclaim as did Isaiah, ‘I am a man of unclean lips, and I dwell in the midst of a people of unclean lips’ (Isaiah 6:5).” Selected Messages, Book 1, 18.

9 To whom did Ellen White give credit for the messages found in her books?

note: “Sister White is not the originator of these books. They contain the instruction that during her lifework God has been giving her. They contain the precious, comforting light that God has graciously given His servant to be given to the world.” Colporteur Ministry, 125.

10 Specifically, how did God speak through His servant, Ellen White?

note: Articles in church papers: “I [Ellen White] do not write one article in the paper expressing merely my own ideas. They are what God has opened before me in vision―the precious rays of light shining from the throne.” Testimonies, vol. 5, 67.

The letter testimonies: “You might say that this communication was only a letter. Yes, it was a letter, but prompted by the Spirit of God, to bring before your minds things that had been shown me. In these letters which I [Ellen White] write, in the testimonies I bear, I am presenting to you that which the Lord has presented to me.” Ibid.

Interviews: “This morning I [Ellen White] attended a meeting where a select few were called together to consider some questions that were presented to them by a letter soliciting consideration and advice on these subjects. Of some of these subjects I could speak, because at sundry times and in divers places many things have been presented to me.” The Southern Work, 72.

11 With what assuring words did Mrs. White answer the charge that she had been influenced in the content of her writing?

note: “Some are ready to inquire: Who told Sister White these things? They have even put the question to me: Did anyone tell you these things? I could answer them: Yes; yes, the angel of God has spoken to me.” Testimonies, vol. 3, 314.

Addressing the officers of one of the denomination’s large institutions at a time of crisis, Ellen White wrote from Australia: “Even now unbelief is expressed by the words, ‘Who has written these things to Sister White?’ But I know of no one who knows them as they are, and no one who could write that which he does not suppose has an existence. Some one has told me, ―He who does not falsify, misjudge, or exaggerate any case.” Special Instruction Relating to the Review and Herald Office and the Work in Battle Creek, 16.

12 What answer did Mrs. White give to the suggestion that certain testimonies reflected her personal opinion?

note: “In the testimonies sent to Battle Creek, I [Ellen White] have given you the light God has given to me. In no case have I given my own judgment or opinion. I have enough to write of what has been shown me, without falling back on my own opinions. You are doing as the children of Israel did again and again. Instead of repenting before God, you reject His words, and attribute all the warnings and reproof to the messenger whom the Lord sends.” Selected Messages, Book 3, 70.

While discussing the editorial policy of The Signs of the Times, a church paper, Ellen White prefaced her counsels by saying, “Permit me to express my mind, and yet not my mind, but the word of the Lord.” Counsels to Writers and Editors, 112.

“What reserve power has the Lord with which to reach those who have cast aside His warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? In the judgment what can you who have done this offer to God as an excuse for turning from the evidences He has given you that God was in the work? ‘By their fruits ye shall know them.’ [Matthew 7:20.]” Testimonies to Ministers and Gospel Workers, 465, 466.

Bible Study Guides – Testing the Prophet’s Claims

November 4, 2007 – November 10, 2007

Key Text

“Despise not prophesyings. Prove all things; hold fast that which is good.” 1 Thessalonians 5:20, 21.

Study Help: Testimonies, vol. 5, 671–676; Selected Messages, Book 2, 63–100.

Introduction

“Christ warned His disciples: ‘Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.’ [Matthew 7:15-20.] Here is a test, and all can apply it if they will. Those who really desire to know the truth will find sufficient evidence for belief.” Testimonies, vol. 5, 671, 672.

1 By what unerring standards must the teachings of any who lay claim to the gift of prophecy be measured? Isaiah 8:20.

note: “In these days of peril we are not to accept everything that men bring to us as truth. As professed teachers from God come to us declaring that they have a message from God, it is proper to inquire carefully, How do we know that this is truth? Jesus has told us that ‘false prophets shall arise and shall deceive many.’ [Matthew 24:11.] But we need not be deceived; for the Word of God gives us a test whereby we may know what is truth. The prophet says, ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 951.

2 Did Ellen White’s work call people to God or away from God?

note: “While conflicting doctrines and theories abound, the law of God is the one unerring rule by which all opinions, doctrines, and theories are to be tested.” The Great Controversy, 452.

“I [Ellen White] recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the ‘last days’; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth.” Early Writings, 78.

“Even the work of the Holy Spirit upon the heart is to be tested by the Word of God. The Spirit which inspired the Scriptures, always leads to the Scriptures.” Selected Messages, Book 1, 43.

3 By what standard or test do some oppose the truth? 1 Timothy 6:20.

note: “When a man feels so very wise that he dares to dissect God’s Word, his wisdom is, with God, counted foolishness. When he knows more, he will feel that he has everything to learn. And his very first lesson is to become teachable.” Selected Messages, Book 1, 42.

4 What is another crucial test of a prophet’s work? Deuteronomy 18:20-22; Jeremiah 28:9. See also 1 Samuel 9:6; Lamentations 3:37.

note: “Jeremiah . . . cited the men of Judah to the prophecies of Hosea, Habakkuk, Zephaniah, and others whose messages of reproof and warning had been similar to his own. He referred them to events which had taken place in fulfillment of prophecies of retribution for unrepented sin. In the past the judgments of God had been visited upon the impenitent in exact fulfillment of His purpose as revealed through His messengers.” Prophets and Kings, 445.

Although Ellen White’s work was not basically that of a forecaster of future events, yet in some instances she predicted conditions and events the fulfillments of which give evidence of her prophetic gift. For example, in 1904 she wrote: “The time is fast coming when the controlling power of the labor unions will be very oppressive.” Country Living, 9. In 1906, she wrote thus of calamities: “I am bidden to declare the message that cities full of transgression, and sinful in the extreme, will be destroyed by earthquakes, by fire, by flood.” Evangelism, 27.

In other instances, the predictive nature of her statements is not so evident, but she stated insights into the society of her day that have become increasingly descriptive of present-day society: (1) Decadence―Testimonies, vol. 9, 13; (2) Anarchy―Education, 228; (3) Urban problems―Testimonies, vol. 7, 82; (4) Youth dissipation―Temperance, 274.

5 In applying the test of fulfilled predictions, what must be taken into consideration? Jeremiah 18:9, 10.

note: “[Jeremiah 18:1-10 quoted.] This presents before us God’s way of dealing with His people. He sends warnings. He pleads with them to cease to do evil and learn to do well. Hear the words of Christ, for they are spoken to all who claim to be His people. Blessings are promised to all who follow the Lord to do righteousness, but those who walk in their own ways show that under the trying circumstances liable to occur anywhere, they will prove unfaithful, and God cannot bless them.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1156.

“The angels of God in their messages to men represent time as very short. Thus it has always been presented to me [Ellen White]. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional.” Selected Messages, Book 1, 67.

6 What does John state as another mark of a true prophet? 1 John 4:1, 2.

note: “In this age of the world we see every grade and degree of skepticism. There are rank infidels, those who believe in the lying wonders of Spiritualism, and those who reject the claims of divine truth. All these are placed among the class that John has written of, and are controlled by the spirit of antichrist. Ignorance of the character of God, pride of understanding, and the love of sin, are the source of infidelity. Men deny the divinity of Christ, cast away the Bible, and thus seek to free themselves from personal accountability to God. They bring the Bible into conflict with ‘science, falsely so called.’ [1 Timothy 6:20.] These doubters can start inquiries which the most humble and pious Christian would be perplexed to know how to answer. But because their queries cannot be answered, is no evidence that the Bible is not true. A little child has asked questions in regard to God, the soul, and the future, that the most learned could not answer. The truth of God’s word will be revealed to those who are of a lowly heart, who will comprehend its duties and obey its precepts. It is pride of opinion that leads to skepticism, and to the denial of the divinity of Jesus Christ.” The Signs of the Times, September 3, 1894.

“The Word of God is solid rock, and we may plant our feet securely upon it. Every soul must needs be tested, every faith and doctrine must needs be tried by the law and the testimony. Take heed that no man deceive you. The warnings of Christ on this matter are needed at this time; for delusions and deceptions will come in among us, and will multiply as we near the end.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 952.

7 What reasonable test should be applied to anyone professing to exercise the prophetic gift? Matthew 7:15-20.

note: “Christ warned His disciples: [Matthew 7:15-20 quoted]. Here is a test, and . . . you can apply it if you will. You need not go in uncertainty and doubt. Satan is at hand to suggest a variety of doubts, but if you will open your eyes in faith you will find sufficient evidence for belief. But God will never remove from any man all causes for doubts. Those who love to dwell in the atmosphere of doubt and questioning unbelief can have the unenviable privilege. God gives sufficient evidence for the candid mind to believe; but he who turns from the weight of evidence because there are a few things which he cannot make plain to his finite understanding will be left in the cold, chilling atmosphere of unbelief and questioning doubts, and will make shipwreck of faith. You have seemed to consider it a virtue to be on the side of the doubting rather than on the side of the believing. Jesus never praised unbelief; He never commended doubts. He gave to His nation evidences of His Messiahship in the miracles He wrought, but there were some who considered it a virtue to doubt and who would reason these evidences away and find something in every good work to question and censure.” Testimonies, vol. 4, 232, 233.

8 What invitation did Ellen White give to investigators who sought to examine the fruitage of her prophetic visions?

note: “Let the Testimonies be judged by their fruits. What is the spirit of their teaching? What has been the result of their influence? ‘All who desire to do so can acquaint themselves with the fruits of these visions.’ . . .

“ ‘God is either teaching His church, reproving their wrongs and strengthening their faith, or He is not. This work is of God, or it is not. God does nothing in partnership with Satan. My work . . . bears the stamp of God or the stamp of the enemy. There is no halfway work in the matter. The Testimonies are of the Spirit of God, or of the devil.’ ” Testimonies, vol. 5, 671.

9 How did Mrs. White explain her experience as God’s messenger?

note: “As the Lord has manifested Himself through the spirit of prophecy, ‘past, present, and future have passed before me [Ellen White]. I have been shown faces that I had never seen, and years afterward I knew them when I saw them. I have been aroused from my sleep with a vivid sense of subjects previously presented to my mind; and I have written, at midnight, letters that have gone across the continent and, arriving at a crisis, have saved great disaster to the cause of God. This has been my work for many years. A power has impelled me to reprove and rebuke wrongs that I had not thought of. Is this work of the last thirty-six years from above or from beneath?’ ” Testimonies, vol. 5, 671.

10 What warning does John sound to guard the church from deception? 1 John 4:1. See also Matthew 7:15.

note: “There will be false dreams and false visions, which have some truth, but lead away from the original faith. The Lord has given men a rule by which to detect them: ‘To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.] If they belittle the law of God, if they pay no heed to his will as revealed in the testimonies of his Spirit, they are deceivers. They are controlled by impulse and impressions, which they believe to be from the Holy Spirit, and consider more reliable than the inspired word. They claim that every thought and feeling is an impression of the Spirit; and when they are reasoned with out of the Scriptures, they declare that they have something more reliable. But while they think that they are led by the Spirit of God, they are in reality following an imagination wrought upon by Satan.” The Signs of the Times, March 27, 1884.

11 Are we justified in testing those who claim divine enlightenment by the messages given through the spirit of prophecy?

note: “In these days of peril we are not to accept everything that men bring to us as truth. As professed teachers from God come to us declaring that they have a message from God, it is proper to inquire carefully, How do we know that this is truth? Jesus has told us that ‘false prophets shall arise and shall deceive many.’ [Matthew 24:11.] But we need not be deceived; for the Word of God gives us a test whereby we may know what is truth. The prophet says, ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ [Isaiah 8:20.]” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 951.

12 What does Paul admonish Christians to do? 1 Thessalonians 5:20, 21.

note: “The Lord does not want us to have a blind credulity, and call that the faith that sanctifies. The truth is the principle that sanctifies, and therefore it becomes us to know what is truth. We must compare spiritual things with spiritual. We must prove all things, but hold fast only that which is good, that which bears the divine credentials, which lays before us the true motives and principles which should prompt us to action.” Selected Messages, Book 2, 56.