The Robes of White

The Robes of White

Some day these scarlet robes we wear

Shall turn to lily white,

And all these crosses that we bear

Will change to crowns so bright.

The days and nights will be the same—

No darkness in the land.

And with the last tear wiped away

We’ll touch the Saviour’s hand.

He’ll gently lead us down the path

He long ago prepared,

And in that land so glorious

There’ll be no parting there.

Oh what a day that’s going to be,

The one we’ve waited for.

Our lovely robes of purest white

No stains for evermore.

Our crowns will shine so beautifully

Each gem’s been set with care.

And in our robes of righteousness

We’ll wear no crosses there.

Virginia Atwood Shaw

White Robes of Righteousness, Part I

In studying about the final events and the final hour in which we are living, the following statement came to my attention: “The bright light going among the living creatures with the swiftness of lightning represents the speed with which this work will finally go forward to completion.” Testimonies, vol. 5, 754. Ellen White is referring in this statement to Ezekiel 1:13, part of a vision given to Ezekiel. Other references about lightning in the Bible reveal something outstanding. Matthew 28:3, speaking of the angel of the Lord, states: “His countenance was like lightning, and his raiment white as snow.” Why should this be mentioned? Let us consider and study this phrase and its meaning in this mighty final hour.

  1. Angels. Angels mentioned in the New Testament were dressed in white: “raiment white as snow,” Matthew 28:3; “long white garment,” Mark 16:5; “two angels in white,” John 20:12; “two men [angels] stood by them in white apparel,” Acts 1:10; “the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen,” Revelation 15:6.
  2. Jesus Christ. At the time Jesus Christ our Redeemer was transfigured, “His raiment was white as the light.” Matthew 17:2. Mark 9:3 states, “His raiment became shining, exceedingly white as snow; so as no fuller on earth can white them.” Luke 9:29 says that as Jesus prayed, “His raiment [was] white [and] glistering.” In Revelation 1:13, 14, we read that the Son of man was clothed with a garment down to the foot, and “His head and [His] hairs [were] white like wool, as white as snow.”
  3. The Father. Consider now the Father, the Ancient of Days. “The Ancient of days did sit, whose garment [was] white as snow, and the hair of His head like the pure wool.” Daniel 7:9. Verse 13 tells that the Son of man joined the Ancient of days. John saw a “great white throne,” Revelation 20:11, before which man was judged, “every man according to their works.” Verse 13.
  4.  24 Elders. In Revelation 4:4, the 24 elders are “clothed in white raiment” around the throne of God.
  5. Heaven’s Horses. White signifies purity, cleanliness, godliness, and holiness and righteousness of the Lamb of God. We see in Revelation 19:11 that Jesus is riding a white horse, and that “the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Verses 7, 8. Verse 14 tells us, “The armies [which were] in heaven followed him upon white horses, clothed in fine linen, white and clean.”
  6. Coming of Jesus. Ellen White wrote: “Our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man’s hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud.” Early Writings, 15. Revelation 19:11-16 describes the coming of the Lord with the angelic host dressed in white. Revelation 14:14 tells us that the Son of man is coming on a white cloud. Revelation 19:17-21 describes the destruction of the wicked who preferred to wear fig-leaf garments of their own devising to their final destruction, rather than the white raiment of Christ’s righteousness and eternal life.
  7. Earth’s Human Family. As we consider the heavenly beings the Father, the Son, and the angelic hosts as white as snow¾what does this mean to humanity and to God’s people? White is maximum lightness, holiness, godliness; it is heavenly. White is in stark contrast to black, which signifies darkness, wickedness, and hell.

When fresh snow has fallen, it is sparkling white without spot or blemish whatsoever. What God is longing to teach the human family in darkness on this earth is the contrast to the light, white heavenly atmosphere. However, before we can be dressed in garments of white in heaven, we must have garments of white on earth. If heavenly beings are dressed in all white, what does God expect of the human family?

From the Beginning

Let us begin our study at the beginning creation. Genesis 2:7 and verses 21-25 state that the Lord God created Adam and Eve, and both were naked but not ashamed. “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.

“But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen-dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.” Christ’s Object Lessons, 311.

Adam and Eve had the white robe of innocence, the robe of light, garments of heavenly innocence, until sin entered. They possessed the white robe of heavenly purity and godliness. All heavenly beings and the contents of heaven are associated with white.

Then Came “Knowledge”

“Adam and Eve both ate of the fruit, and obtained a knowledge which, had they obeyed God, they would never have had,¾an experience in disobedience and disloyalty to God,¾the knowledge that they were naked. The garment of innocence, a covering from God, which surrounded them, departed; and they supplied the place of this heavenly garment by sewing together fig-leaves for aprons.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 1, 1084.

“Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they could have known and understood God. But when they listened to the voice of the tempter, and sinned against God, the light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God. The clear and perfect light that had hitherto surrounded them had lightened everything they approached; but deprived of that heavenly light, the posterity of Adam could no longer trace the character of God in His created works.” Ibid.

When Adam and Eve sinned, they saw their nakedness immediately, and sewed fig leaves as garments. This was their own devising. (Genesis 3:6, 7.) “And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where [art] thou? And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself. And he said, Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” Genesis 3:8-11.

Adam and Eve were hiding. As God looked for them, Adam indicated that they were afraid, because they were naked. Adam’s sin revealed it all; both to him and to us today.

Mercy of God

What a loving God we have, however, for He declared to the serpent, in verse 15, “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” God presented the gospel that though Christ would suffer for humanity’s sake on the cross (bruise His heel), Satan will suffer destruction by the cross (head to be bruised). This gave hope to Adam and to the human family. God lovingly made a coat of skins for Adam and Eve to replace the fig-leaf aprons. (Genesis 3:21.) How much God cares for His created beings!

“When the curse was pronounced upon the earth and upon man, in connection with the curse was a promise that through Christ there was hope and pardon for the transgression of God’s law. Although gloom and darkness hung, like the pall of death, over the future, yet in the promise of the Redeemer, the Star of hope lighted up the dark future. The gospel was first preached to Adam by Christ. Adam and Eve felt sincere sorrow and repentance for their guilt. They believed the precious promise of God, and were saved from utter ruin.” Review and Herald, April 29, 1875.

God pleads with His people today, through the revelation of the cross, with mercy and love. He desires the human family to reveal Christ and His righteousness. God realizes our deep need and identifies our problems and our needs.

Rags to Robes

“But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6.

An example of God’s mercy is given in Zechariah 3:3, 4. When Joshua the high priest was shown clothed with filthy garments, the Lord said, “Take away the filthy garments. . . . Thine iniquity is passed from thee, and I will clothe thee with a change of garments.” So also will God take our filthy garments and we will be new creatures in Christ (11 Corinthians 5:17), and we will walk in the newness of life (Romans 6:4).

“None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness; and He bids them live and not die.” Testimonies, vol. 2, 453.

“This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. ‘All our righteousnesses are as filthy rags.’ Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God ‘was manifested to take away our sins; and in Him is no sin.’ Sin is defined to be ‘the transgression of the law.’ 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, ‘I delight to do Thy will, O My God; yea, Thy law is within My heart.’ Psalm 40:8. When on earth, He said to His disciples, ‘I have kept My Father’s commandments.’ John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 311, 312.

“He [God] would have us comprehend something of His love in giving His Son to die that He might counteract evil, remove the defiling stains of sin from the workmanship of God, and reinstate the lost, elevating and ennobling the soul to its original purity through Christ’s imputed righteousness. The only way in which the fallen race could be restored was through the gift of His Son, equal with Himself, possessing the attributes of God.” That I May Know Him, 206.

God desires to restore us to the original purity of the white robe of innocence. He will change our robes of human devising, the fig-leaf garments, to His robe of righteousness, which is whiter than snow. God is longing, waiting with long patience, that His people be clothed with His perfect character, the garment of righteousness, for His coming draweth nigh.

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8. Today is our opportunity to form this holy, righteous character for the eternal home.

Garments of Salvation

“I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.” Isaiah 61:10. God is longing to clothe His people¾He gives them the garment of salvation. Notice again¾to clothe us with the garment of salvation.

“Behold, God [is] my salvation; I will trust, and not be afraid: for the Lord Jehovah [is] my strength and [my] song; he also is become my salvation.” Isaiah 12:2.

The garment of salvation reveals that God is our salvation, whom we trust and obey, for there is no other way to be happy in Jesus, but to trust and obey. Thereby, we are not afraid, for God is our strength and our song, and He has become our salvation.

As stated in Isaiah 61:10, the Lord has covered us with the robe of righteousness; that is, His white raiment. We are totally in Christ, and He has become our salvation, our hope, and our guide for eternity.

Preparation

God offers much to get us started, prepared to wear that white robe. “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18. Notice the longing of God to remove all sin. Notice the phrase, “white as snow,” and the word, “wool.” These are the characteristics of God the Father and Jesus Christ our Saviour mentioned above in the Word of God. They long to pass on to God’s people these qualities and purity.

David was convicted, and he longed for a clean heart and to be purged and to be whiter than snow. “Wash me thoroughly from mine iniquity, and cleanse me from my sin.” “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:2, 7, 10. He longed to be recreated with a clean heart and to be renewed.

“When the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness.” Conflict and Courage, 292.

God’s Longing

From Isaiah 57:14, 15, we read that God “Shall say, Cast ye up, cast ye up, prepare the way, take up the stumbling block out of the way of my people. For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

Do not hinder anyone from growing and working in and for the Lord, for God is longing to revive His people with a humble and contrite spirit and to wash us with His own blood. “And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5. Not only are we washed and regenerated by Christ our Saviour, but we are also being renewed by the Holy Spirit for the hope of eternal life: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:4-7.

“He [Jesus] made the infinite sacrifice, not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God.” Testimonies, vol. 5, 537.

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire.” Matthew 3:11. Jesus was preparing to be baptized by John the Baptist. John the Baptist, realizing the solemnity of the baptism of Christ, proclaimed that Jesus will baptize us with the Holy Spirit and with fire, which cleanses us and purifies from all earthliness. Verse 16 shows the work of the Holy Spirit. He descended on Jesus like a dove, as Jesus was being baptized, to demonstrate how we must be “born again.” Read John 3:3-8.

If we were born again but drifted away, we should be rebaptized. “The Lord calls for a decided reformation. And when a soul is truly reconverted, let him be rebaptized. Let him renew his covenant with God, and God will renew His covenant with him. . . . Reconversion must take place among the members, that as God’s witnesses they may testify to the authoritative power of the truth that sanctifies the soul.” Evangelism, 375.

“If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God. If we are, we cannot wear the white raiment that is here promised. If we would stand before God in the white linen, which is the righteousness of the saints, we must now do the work of overcoming.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

“Let us each examine ourselves carefully to see if we are in the faith; let us be diligent to make sure work for eternity. Jesus says that he will confess the name of the overcomer before his Father, and before the holy angels. If we would have our names honored before the heavenly host in the day of God, we must obtain the white raiment now. We must clothe ourselves with humility as with a garment. Every step heavenward must be a step of humility.” Ibid., 139.

To be continued . . .

A real estate broker in Collegedale, Tennessee, for 15 years, Bill Humeniuk decided to retire early so he would be able to spend more time in Bible study and working for the Lord. Five years ago, he started Advent Hope Ministries, Inc., which is primarily a “Bibles for Africa” project. He may be contacted by e-mail at: adventhope@hughes.net or at: www.biblesforafrica.org.

White Robes of Righteousness, Part II

From the Scriptures, we read that God desires His people to be perfect, without spot or blemish: “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” 11 Peter 3:13, 14.

“Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27.

“Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost.” Testimonies, vol. 5, 214.

“Those who, through faith in the merits of the blood of Christ, have clean hands and a pure heart, will receive the white robe, the crown of righteousness, and the life that will run parallel with the life of God. There is no limit to the blessings that we may receive in answer to sincere, fervent prayer. The love of God to fallen man is measureless, and if our Father sees that we will not be lifted up with the blessings he has power to bestow upon us, but will receive them with humble and grateful hearts, he will abundantly grant unto us our requests. He says: ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.’ [Matthew 7:7, 8.]” The Signs of the Times, December 23, 1889.

Soul Made White

“He [the Lord] desires us to seek for a pure, clean soul, a soul washed and made white in the blood of the Lamb. It is the white robe of Christ’s righteousness that gives the sinner admittance into the presence of the heavenly angels. Not the color of his hair, but his perfect obedience to all God’s commandments, opens to him the gates of the Holy City.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 920.

“Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” Revelation 3:3, 4. Although Sardis specifically was asked to not defile their garments, this also pertains to all of God’s people. He is requesting that we walk with Him in white, to overcome, and to be clothed in white raiment. If we do this, our names will be retained in the book of life. Praise the Lord! The Lord’s white raiment is retained without one spot, defilement, or blemish. This is Christ’s righteousness and eternal life.

“Angels of God are weighing moral worth. They are watching the development of character in those now living, to see if their names can be retained in the book of life. A probation is granted us in which to wash our robes of character and make them white in the blood of the Lamb. Who is doing this work? Who is separating from himself sin and selfishness?” Ibid., 960.

For Eternity

The Laodicean Church is described in Revelation 3 as being lukewarm, having need of nothing, feeling that they are okay. However, God tells them they are wretched and naked. (Verse 9.) They are not clothed with the white raiment of Christ’s righteousness. In verse 18, Jesus Himself appeals to them, “Buy of me . . . white raiment, that thou mayest be clothed.” These verses say much more, but we are dwelling only on the subject of raiment—not to be naked, but clothed in Christ Jesus. Christ continues, “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” Verses 21, 22. God is pleading with His people, with the church of Laodicea, to listen, to hear Him. “I love you,” He is saying, “and I desire you to be with Me for eternity.”

“The gold of faith and love, the white raiment of a spotless character, and the eyesalve, or the power of clear discernment between good and evil¾all these we must obtain before we can hope to enter the kingdom of God. But these precious treasures will not drop upon us without some exertion on our part. We must buy¾we must ‘be zealous and repent’ [Revelation 3:19] of our lukewarm state. We must be awake to see our wrongs, to search for our sins, and to put them away from us. . . .” Our High Calling, 351.

“Again and again has the voice from heaven addressed you. Will you obey this voice? Will you heed the counsel of the True Witness to seek the gold tried in the fire, the white raiment, and the eyesalve? The gold is faith and love, the white raiment is the righteousness of Christ, the eyesalve is that spiritual discernment which will enable you to see the wiles of Satan and shun them, to detect sin and abhor it, to see truth and obey it.” Testimonies, vol. 5, 233.

Those who are lukewarm are not in a hopeless state. There is a chance to remedy their state. “The Laodicean message is full of encouragement; for the backslidden church may yet buy the gold of faith and love, may yet have the white robe of the righteousness of Christ, that the shame of their nakedness need not appear. Purity of heart, purity of motive, may yet characterize those who are halfhearted and who are striving to serve God and mammon. They may yet wash their robes of character and make them white in the blood of the Lamb.” Review and Herald, August 28, 1894.

“Now He [Jesus] stands at the door of the heart as a heavenly merchantman; He says, ‘Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.’ [Revelation 3:20.] ‘Open unto me; buy of me the heavenly wares; buy of me the gold tried in the fire.’ Buy faith and love, the precious, beautiful attributes of our Redeemer, which will enable us to find our way into the hearts of those who do not know Him, who are cold and alienated from Him through unbelief and sin. He invites us to buy the white raiment, which is His glorious righteousness; and the eyesalve, that we may discern spiritual things. Oh, shall we not open the heart’s door to this heavenly visitor?” Bible Echo, January 15, 1892.

“The gold that Jesus would have us buy of Him is gold tried in the fire; it is the gold of faith and love, that has no defiling substance mingled with it. The white raiment is the righteousness of Christ, the wedding garment which Christ alone can give. The eyesalve is the true spiritual discernment that is so wanting among us, for spiritual things must be spiritually discerned.” Review and Herald, April 1, 1890.

“The counsel of the true Witness is full of encouragement and comfort. . . . Purity of heart, purity of motive, will characterize every one who is washing his robe, and making it white in the blood of the Lamb.” Ibid., July 24, 1888.

“Let thy garments be always white.” Ecclesiastes 9:8. Solomon understood living in the Lord and lived to His glory during the last years of his reign. For years he had lived in sin, and he had learned that it was all vanity. He returned to the Lord in his old age, appealing to God’s people to keep their garments white, which is for eternity¾part of heaven and Christ’s righteousness.

The Dark Days

It would perhaps be helpful to review briefly the dark days of the 1260 year period mentioned in Daniel 11:29-36. We cannot here discuss the details of the horror for God’s people or the innumerable martyrs during this period of the papal rule, but read verse 35: “And [some] of them of understanding shall fall, to try them, and to purge, and to make [them] white, [even] to the time of the end: because [it is] yet for a time appointed.” Yes, some fell. The faithful were tried and purged of sin and worldliness. Purification followed; they were cleaned and made “white” until the time of the end. The 1260 years ended in 1798.

All of God’s faithful faced tribulation and purging. Praise God! They were clothed in white robes of Christ’s righteousness.

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10. Here again it is mentioned that during the 1260 years (see verses 7, 9) many would be purified and made white by trials and tribulation. They were wise and understood.

Twice Daniel mentions the details of the 1260 years: God’s people understood the trials and the purging; they were tried, purged or purified, and made white. Was it worth it? Millions of God’s faithful understood and were made white.

John the Revelator, speaking of Jesus, said: “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they [were], should be fulfilled.” Revelation 6:9-11.

John also reveals during the fifth seal how God’s people were martyred, slain for the Word of God. They pled, “How long” will this continue, in verse 10. Ultimately, they all received a gift white robes and rested in the grave for a while, waiting for the resurrection to be robed in white for eternity.

Now is the Time

Now that we have arrived at and passed the “time of the end”¾1798 and on¾it definitely appears that the “end of time” has arrived. Mrs. White, through the Holy Spirit, pleads with God’s people that now is the time: “It is now that we must keep ourselves and our children unspotted from the world. It is now that we must wash our robes of character and make them white in the blood of the Lamb. It is now that we must overcome pride, passion, and spiritual slothfulness. It is now that we must awake and make determined effort for symmetry of character. ‘Today if ye will hear His voice, harden not your hearts.’ [Hebrews 3:15.] We are in a most trying position, waiting, watching for our Lord’s appearing. The world is in darkness. ‘But ye, brethren,’ says Paul, ‘are not in darkness, that that day should overtake you as a thief.’ [1 Thessalonians 5:4.] It is ever God’s purpose to bring light out of darkness, joy out of sorrow, and rest out of weariness for the waiting, longing soul.” Testimonies, vol. 5, 215, 216.

In the final hour, just before probation closes, a trying situation will occur among God’s people. “The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out¾the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. None but those who have been overcoming by the blood of the Lamb and the word of their testimony will be found with the loyal and true, without spot or stain of sin, without guile in their mouths. . . . The remnant that purify their souls by obeying the truth gather strength from the trying process, exhibiting the beauty of holiness amid the surrounding apostasy.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 911.

Now that God’s people, after much preparation, have washed their robes of character and made them white in the blood of the Lamb, they are ready for the final hour. The remnant are waiting, watching, and longing for the Lord’s appearing. They are without spot or stain of sin and exhibit the beauty of holiness.

Finally an announcement is made that the marriage of the Lamb “is” come, and His wife, the church, hath made herself ready, and that she is clothed in fine linen, clean and white, which is the righteousness of the saints. “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:7, 8.

Now that the saints have fully acquired the fine linen, clean and white, which is the righteousness of Christ, and made herself ready, Jesus is coming to gather the remnant of His wife, the church, to that eternal home.

“God is the husband of His church. The church is the bride, the Lamb’s wife. Every true believer is a part of the body of Christ. Christ regards unfaithfulness shown to Him by His people as the unfaithfulness of a wife to her husband. We are to remember that we are members of Christ’s body.” Ibid., 985.

“The church is the bride, the Lamb’s wife. She should keep herself pure, sanctified, holy. Never should she indulge in any foolishness; for she is the bride of a King. Yet she does not realize her exalted position. If she understood this, she would be all-glorious within.” Ibid., 986.

“The church is the bride of Christ, and her members are to yoke up with their Leader. God warns us not to defile our garments.” Ibid., 986.

Humanity in Heaven

John the Revelator saw something that was pleasing to his experience with the vision. “I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands.” Revelation 7:9. He saw God’s people from all the ages before the throne. They were clothed in white robes with palms in their hands.

“The palms signify that they have gained the victory, and the white robes that they have been clothed with the righteousness of Christ. Thank God that a fountain has been opened to wash our robes of character, and make them as white as snow.” Ibid., 970. What a victorious people dressed in white!

“And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Revelation 7:13.

One of the elders (verse 11) asks, “Who are those dressed in white?” “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.” Verse 14.

Yes, God’s dear people from earth are finally in heaven before God’s throne, victorious, dressed with white raiment, washed in the blood of the Lamb. They are clothed with God’s garments of white righteousness, holiness, purity, and godliness forever. In this final hour, pray that we may wear the robe of righteousness made white as snow by the blood of the Lamb.

‘“Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.” Thoughts From the Mount of Blessing, 135.

Heaven is Waiting

God the Father, Jesus Christ our Redeemer, the heavenly angels, the 24 elders around the throne of God, and even the symbolic horses of Jesus’ second coming are all white as snow. Now, heaven is waiting for humanity to possess the garments of heaven¾the clean, white raiment.

“Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15. This shame happened in the Garden of Eden; may it not happen in this final hour. May we reveal the character of God and His righteousness to the world with our white raiment of true primitive godliness, total purity, holiness, and righteousness with the character of Christ perfectly reproduced in us.

“God places before him [the ambitious man] the highest objects of ambition a spotless white robe, a crown studded with jewels, a scepter, a throne of glory, and honor that is as enduring as the throne of Jehovah. . . .

“Jesus presents a white robe, a crown of glory richer than any that ever decked the brow of a monarch, and titles above those of honored princes. The recompense for a life devoted to the service of Christ exceeds anything that the human imagination can grasp. Christ does not call upon men to lay aside their zeal, their desires for excellence and elevation, but He would have them seek, not for perishable treasure or fleeting honor, but for that which is enduring.” That I May Know Him, 91.

“The life of God in the soul is Christ in you a well of water springing up into everlasting life. This springing up into life will refresh all who connect with you. If your character is such that God can approve, it will be a complete Christian character filled with grace that is not assumed, but that has a natural growth. If your affections are obedient unto Christ your motives pure, there will be in your life, in your every day deportment, lessons of instruction to all around you. You will be living epistles known and read of all men. Your connection with God will lift you above every thing that has a debasing tendency, your pure and uncorrupted life will be ever pointing your . . . associates upward to God and heaven saying to them you must seek peace and purity and happiness from above. Jesus is the source of your comfort strength and fortitude, amid vexation, trials and grievous temptations. . . . They need to wash their robes of character and make them white in the blood of the Lamb.” The Signs of the Times, February 7, 1878.

The songs of our hearts should be those of George Jackson, “A Heart Like Thine,” and Elisha A. Hoffman, “Are You Washed in the Blood?”

I want, dear Lord, a heart that’s true and clean;
A sunlit heart with not a cloud between.
A heart like Thine, a heart as white as snow;
On me, dear Lord, a heart like this bestow.
When the Bridegroom cometh will your robes be white?
Are you washed in the blood of the Lamb?
Will your soul be ready for the mansions bright,
And be washed in the blood of the Lamb?
Lay aside the garments that are stained with sin,
And be washed in the blood of the Lamb;
There’s a fountain flowing for the soul unclean,
Oh, be washed in the blood of the Lamb!
Are you washed in the blood,
In the soul-cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb?

May it be our desire in this final hour to be clothed in the white raiment, the robe of Christ’s righteousness, which we will wear and possess for eternity in our characters.

[All emphasis added.]

A real estate broker in Collegedale, Tennessee, for 15 years, Bill Humeniuk decided to retire early so he would be able to spend more time in Bible study and working for the Lord. Five years ago, he started Advent Hope Ministries, Inc., which is primarily a “Bibles for Africa” project. He may be contacted by e -mail at: adventhope@hughes.net or at: http://www.biblesforafrica.org.

Are We Properly Clothed?

Revelation 3:17, 18 says, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.”

These startling words of Christ are spoken in love to those dwelling in Laodicea who profess to be among God’s remnant. Could it be possible that some of us could be deceived as to our spiritual condition? Such an alarming description given by our Saviour, who discerns the secrets of the heart, calls for some serious thinking.

“What is it that constitutes the wretchedness, the nakedness of those who feel rich and increased with goods?—It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness. Could deception be greater?” This Day With God, 228.

A Question

What is it going to take to awaken our sleepy heads from our deception that we may comprehend how God sees most of us? Ellen White wrote: “The knowledge of our state as God views it, seems to be hidden from us. We see, but perceive not; we hear, but do not understand; and we rest as unconcerned as if the pillar of cloud by day, and the pillar of fire by night, rested upon our sanctuary. We profess to know God, and to believe the truth, but in works deny Him. Our deeds are directly adverse to the principles of truth and righteousness, by which we profess to be governed.” Testimonies, vol. 5, 84.

Sadly, rather than accepting Christ’s righteousness, many within the church today have done exactly as did Adam and Eve in their disobedience. “They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

Praise God! He is ready, if we are ready, to awaken all lukewarm believers and help them to see the necessity of changes that must be made in their lives if they will be properly clothed. This is no small matter. In fact, it is a life and death issue. “He [God] is waiting to strip them [believing souls] of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die.” The Faith I Live By, 134.

Now, since God is just waiting to put upon us the white robes of Christ’s righteousness, why are we so reluctant to accept His precious gift? The Bible has the answer: Because we are “wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17.

Wretchedness

Have you ever really seen such a person? I have. On one of my visits to Africa, I was scheduled to spend 30 days in the Cameroons, visiting every outpost. As we started out by Volkswagen, we had eight flat tires in just a few miles. Our tires were absolutely useless. I suggested we return to the capital city and try to find some other used tires, since new tires were unavailable. We searched for several hours through a huge pile of old, used tires until we finally found four that we hoped would do the job.

As these tires were being put on the car, I decided to see the little town. Believe me, it was only a few blocks in size. As I was walking slowly, looking in the shops, the smell was anything but pleasant, for beside the narrow sidewalk ran an open sewer ditch. Suddenly I smelled a stench I could hardly stand. But from where was it coming?

As I turned a corner, I almost bumped into him. I hesitate to describe what I saw. There he stood, about 6 feet 4 inches tall, dirty, and covered with mud and filth. I could hardly stand the odor, yet there he was stark naked, with not even a loincloth. On his stomach and sides were large ulcers, some as large as six inches across, with puss oozing from them. Some of his toes were missing, for he was filled with leprosy. I also noticed that half of his fingers had been eaten away. But when I looked at his face I was really shocked, for the leprosy had eaten away both eyeballs—only the sockets remained—and part of his nose was missing. What a shocking experience! I shall never forget this man who was in such a hopeless condition.

There is Hope

The Scriptures describe what God sees in many of us as believers today. Isaiah 1:5, 6 says, “Why should ye be stricken any more? Ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.”

Yet there is hope. While we have failed to grasp God’s grace and strength provided through Christ, none are so sinful that they cannot find strength, purity, and righteousness in Jesus who died for us. The True Witness not only points out our Laodicean spiritual disease, but He offers the remedy. We are invited to come to Him and buy the white raiment of His righteousness, that we might be clothed with the robes of His righteousness so that the shame of our nakedness will not appear.

How do we buy Christ’s white raiment? “When the work of repentance is earnest and deep, the individual members of the church will buy the rich goods of heaven. [Revelation 3:18.] Oh, how many behold things in a perverted light, in the light in which Satan would have them see.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 961.

Imputed and Imparted

If only we could see ourselves as God sees us, not as Satan wishes us to see ourselves, then through earnest repentance we could buy the remedy for the Laodicean condition. The True Witness exhorts us to “be zealous therefore, and repent.” Revelation 3:19. The white raiment of Christ’s righteousness is often referred to in inspired writings as a robe or as robes in the plural. In truth, Christ has only one righteousness, but His righteousness is applied to man in two different ways—imputed and imparted. These are given to man for two different purposes.

“The righteousness by which we are justified is imputed; the righteousness by which we are sanctified is imparted. The first is our title to heaven; the second is our fitness for heaven.” Messages to Young People, 35. Thus, the robes of righteousness that Christ provides for repentant man consist of:

  1. justifying righteousness, and
  2. sanctifying righteousness.

Robes of Righteousness

Inspiration often uses the plural noun when speaking of Christ’s robes of righteousness. A few of those references are given here: “Christ could stoop to raise unnumbered multitudes from the abyss of ruin and clothe them with the spotless garments of His own righteousness.” The Great Controversy, 415.

Revelation 16:15 says, “Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

“Only those who are clothed in the garments of His righteousness will be able to endure the glory of His presence when He shall appear with ‘power and great glory.’ [Luke 21:27.]” Sons and Daughters of God, 368.

We notice from these quotations that ‘garments’ is in the plural. We might think of the imputed robe of Christ’s righteousness as being the foundation garment, for we must receive it first. This robe signifies that the believer has confessed, repented of, and forsaken his sins; that he has been forgiven or justified.

Immediately after we are clothed with this robe, Christ places upon man His imparted robe of righteousness. Christ enters his heart to dwell there by faith. Christ’s imparted righteousness signifies that the believer is being sanctified; that his character is being fitted for heaven. Christ, with man’s cooperation, is living out His life within. This outer garment of sanctifying righteousness is often referred to in inspired writings as “the wedding garment.” [Matthew 22:11, 12.] All who attain to these two robes of divine righteousness are properly clothed and ready for the coming of the bridegroom to the wedding. Without these two divine garments, no man can see God and live.

Man’s Part

The next Bible verse introduces to us a different part of God’s truth. It declares that man has a part to act in wearing the robes of Christ’s righteousness. In Revelation 7:14, we are told, “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Now the questions arise, What robes does man wash? And how does he wash them? We need not wash the imputed robe of Christ’s righteousness, for it is spotless. “It is the righteousness of Christ that makes the penitent sinner acceptable to God and works his justification. However sinful has been his life, if he believes in Jesus as his personal Saviour, he stands before God in the spotless robes of Christ’s imputed righteousness.” The Signs of the Times, July 4, 1892.

Neither does man wash Christ’s robe of imparted righteousness, for it too is spotless. When it comes to sanctification, we find that during sanctification the imparted righteousness of Christ is to become part of man’s very own character, for it is the character of man that must be fitted for heaven. This is not done instantaneously. Verily, it is the work of a lifetime, be it long or short.

At the new birth, Christ imputes and imparts His righteousness to the believer. Both are spotless robes. The repentant one is now ready for Christ to come just as was the thief on the cross. But then, during sanctification, man’s character is to be developed to recognize and resist sin and temptation in its many forms, and to become more and more Christlike every day. This requires cooperation between Christ and man, for Christ does not furnish man with a ready-made, spotless character. God furnishes the talents and His imparted righteous building blocks. But we build the character. For further study, I suggest you read Christ’s Object Lessons, 331.

Cooperation Needed

Please allow me to illustrate. For some years now I have been wearing one suit for preaching engagements. The other day, my wife told me it was time to get a new suit, so we went shopping for one. Fortunately, we found a department store that had a sale on men’s clothing. Surprisingly, the first suit that the salesman showed me was exactly what I wanted.

As I put the suit on, I felt there was a problem, probably necessitating the need for an alteration, for the suit felt slightly snug. But the tailor, after careful examination, said, “No, it does not need to be altered. The suit is a perfect fit exactly as it is, but you must lose about ten pounds.” I agreed and purchased the suit, and I am cooperating by reducing my weight; then the suit will fit properly.

This is a striking illustration of how we are to cooperate with God. He does not alter His character requirements; we must develop characters that fit His divine pattern. In our human, defective, stained, and polluted robes of character, we are to wash in the blood of the Lamb every day. As we continue to wash, God accounts our character as perfect in Christ. So, washing our garments is a very important work.

“The provision has been made for us to wash. The fountain has been prepared at infinite expense, and the burden of washing rests upon us, who are imperfect before God. The Lord does not propose to remove these spots of defilement without our doing anything on our part. We must wash our robes in the blood of the Lamb. We may lay hold of the merits of the blood of Christ by faith, and through His grace and power we may have strength to overcome our errors, our sins, our imperfections of character, and come off victorious, having washed our robes in the blood of the Lamb.” Testimonies, vol. 3, 183.

Work of Leaders

In this process, there is a work for God’s ministers and leaders to do. “We should teach those who are filthy how to cast away their old, sin-stained garments of character, and how to put on Christ’s righteousness.” The Southern Work, 27. We should also teach men that if they cooperate with the divine, the divine will cooperate with them, and they will come off victoriously.

“The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must cooperate with him in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine cooperate with the human.” Testimonies, vol. 5, 632.

Repentant sinners also need to be informed that God has given detailed instructions for them as to how to wash their robes. In The Signs of the Times, August 1, 1878, Ellen White declares, “Here is a work for man to do. He must face the mirror of God’s law, discern the defects in his moral character and put away his sins, washing his robes of character in the blood of the Lamb. Envy, pride, malice, deceit, strife, crime will be cleansed from the heart that is recipient of the love of Christ, and cherishes the hope of being made like him when we shall see him as he is.”

In The Review and Herald, August 5, 1887, she wrote, “The Lord would have us wash our robes of character now, remove every stain in the blood of the Lamb. …

“We need to have higher and more distinct views of the character of Christ, to lead us to copy his example. We need to better understand what constitutes a pure religious life. We must learn to be Christlike in disposition and character.”

In these quotations, we are told how to wash our robes, for God would have us:

  1. face the mirror of God’s Law,
  2. identify our sins,
  3. put our sins away, and
  4. learn to be Christlike in character. When must this be done? Now! Day by day!

“A probation is granted us in which to wash our robes of character and make them white in the blood of the Lamb. Who is doing this work? Who is separating himself from sin and selfishness?” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 960.

Again we read, “Now we have the precious opportunity of washing our robes of character in the blood of the Lamb till they are spotless in his purity.” The Signs of the Times, December 22, 1887.

Wedding Garment

We will quickly note that the wedding garment and our robes of character are one and the same thing. “The wedding garment in the parable is represented as a pure, spotless character which Christ’s true followers will possess.” Christ’s Object Lessons, 310. The wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. “The parable of the wedding garment opens before us a lesson of the highest consequence.” Ibid., 307.

What happens to the man who comes to the wedding feast without a wedding garment? These are “they who would not put off the garment of earth in order to be clothed with the robe of heaven.” Ibid., 318. In Matthew 22:13, we read of the king who declares of these, “Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.”

How different the experience will be for those who have put on the wedding garment. Revelation 19:7, 8 says, “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” “Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng.” Ibid., 315. Why? Because they have washed their robes of character, they are a blood-washed throng.

So we see that this parable of the wedding garment, as told by Jesus, contains a lesson of the highest consequence. “The wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.” Ibid., 307. After the marriage, these fit guests will have a home with their King forever and ever.

“If we now wash our robes of character at this fountain, God will give us a place in the mansions that are being prepared for those who love Him.” The Signs of the Times, November 22, 1905.

Inspiration asks some very serious questions which each of us must, sooner or later, be prepared to answer. Are you keeping your garments unspotted from the world as you read in James 1:27? “Have you been washing your robes of character and making them white in the blood of the Lamb; or are you defiling your robes of character with moral pollution?” Testimonies to Ministers and Gospel Workers, 442.

Fullers’ Soap

We will now turn back to the topic of our preparation for the glorious coming of our King to the wedding. The prophet Malachi brings to light a time of special preparation for God’s people who are to face the exceedingly turbulent times of the end. God will give them special help for this special time. As they are washing their garments of character in the blood of the Lamb, God will come to their aid even as a refiner’s fire and as fullers’ soap. This glorious promise is recorded in Malachi 3:1–3: “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he [is] like a refiner’s fire, and like fullers’ soap: And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

Most of us seem to understand what is meant by the refiner’s fire—the process whereby gold and silver are refined and purified. But just what is the significance of the fuller’s soap? In Bible times, a fuller was a person who laundered, or whitened, cloth or clothing. Webster’s Dictionary states that fuller’s soap is extracted from a certain type of clay. “Fuller’s earth is a highly absorbent substance composed of clay and silica material, either natural or artificial, used for taking grease out of cloth. Fuller’s herb,” says Webster’s, “is a plant formerly used for taking stains out of cloth.”

In several places in the Scriptures, a fuller’s field is said to be located “at the end of the conduit of the upper pool in the highway of the fuller’s field.” Isaiah 7:3. The field was located in a place where the fuller could get not only the necessary detergent, clay substance, and needed bleach and herbs, but also an abundance of pure water. It was thus that he was able to achieve fantastically white, bright, spotless cloth and clothing.

We can readily appreciate what a great help fullers’ soap, God’s special cleansing grace, would be in the washing of our garments and character. Mark vividly describes, in Mark 9:3, the garment of Jesus on the Mount when He was transfigured before some of His disciples. “And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.”

We can scarcely imagine the whiteness of Christ’s garment! However, Jesus has opened an abundant fountain of His blood for us in which to wash our garments of character. He promises to supply fullers’ soap in abundance. Praise His name! His provisions are complete. We need only to cooperate.

Time of Judgment

We are now in the time of the judgment. In The Review and Herald, May 9, 1893, after penning the three verses in Malachi, previously quoted, Ellen White explains: “The coming of Christ which is here referred to is not his second advent to this earth, but his coming to the investigative judgment in the most holy place of the sanctuary in heaven. Thus the message is especially to us, who are living in the time of the judgment.”

For emphasis, permit me to repeat that last phrase, “The message of Malachi is especially to us who are living in the time of the judgment.” That time is now! The time of the judgment spoken here, that began in 1844, had a two-fold purpose:

  1. to accomplish the investigative judgment, and
  2. through a special work of putting away sin, to prepare a people to be able to stand when Christ appears.

To the members of God’s church, I will say that we are the modern sons of Levi, brought to life in Malachi. If we are to abide the day of His coming, our garments of character must be refined, purified, and purged. Why? So that we may offer unto the Lord an offering in righteousness.

Read from The Great Controversy, 425. In the first paragraph, Ellen White quotes Malachi 3:1–3; then she follows with this vivid description: “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God, and their own diligent effort, they must be conquerors in the battle with evil. While the investigative judgment is going forward in heaven, while the sins of penitent believers are being removed from the sanctuary, there is to be a special work of purification, of putting away of sin, among God’s people upon earth. This work is more clearly presented in the messages of Revelation 14.

“When this work shall have been accomplished, the followers of Christ will be ready for His appearing. ‘Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.’ Malachi 3:4. Then the church which our Lord at His coming is to receive unto Himself will be a ‘glorious church, not having spot, or wrinkle, or any such thing.’ Ephesians 5:27. ‘Then, she will look forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.’ Song of Solomon 6:10.”

What a solemn time in which to live! A time when a whole group from among God’s professed people, through the grace of God and their own diligent efforts, must be conquerors in the battle with evil. For it will be necessary for them to stand before God during the time of final trouble without a mediator in the heavenly sanctuary. This means that if they were to sin, there would be no forgiveness available. No other people will have lived under such a condition as this, but we need not be discouraged, for God is our Helper. What a Saviour is our Lord!

Get Ready

What a glorious future we have to look forward to! Preceding each of the following passages, Ellen White first quotes Malachi 3:1–3:

“Soon every man will be judged according to his deeds. Wake up, my brethren, before Christ comes to your name in the record books of heaven, and passes judgment upon every unchristlike word and deed.” The Kress Collection, 95.

In The Review and Herald, December 1, 1896, in connection with these verses, Ellen White declares, “A message which is as a two-edged sword must be given to the people, to clear away the evils that are seen among them. A living testimony that will awaken the paralyzed conscience is to be borne.”

But alas, at such a time when Jesus wants to come to take unto Himself a glorious church not having spot or wrinkle or any such thing, as we read in Ephesians 5:27, what is the condition of this people? He finds them in a condition of self-deception, thinking that they are properly clothed when they are actually wretched, miserable, poor, blind, and naked. Rather than being among those who are deceived and spiritually paralyzed, let us determine to be one of God’s messengers to bear His special awakening message, though it may be as unflattering as the Laodicean message and as piercing as a two-edged sword.

With Ellen White, let us sound the alarm, “Wake up, my brethren, get ready! get ready! get ready!”

“In a view given June 27, 1850, my accompanying angel said, ‘Time is almost finished. Do you reflect the lovely image of Jesus as you should?’ Then I was pointed to the earth and saw that there would have to be a getting ready among those who have of late embraced the third angel’s message. Said the angel, ‘Get ready, get ready, get ready. Ye will have to die a greater death to the world than ye have ever died.’ I saw that there was a great work to do for them and but a little time in which to do it.” Early Writings, 64.

Properly Clothed

Permit me to give one more important point. All need to understand the answer to the question, What does it actually mean to be clothed in the garments of Christ’s righteousness; to be clothed in the white raiment that is offered in Revelation 3? I will let Inspiration answer: “When we submit ourselves to Christ the heart is united with His heart, the will is merged to His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garments of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, nor the nakedness and the deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah.” Christ’s Object Lessons, 312.

When the Lord dwells in our hearts, we think the thoughts of God and do the works of God. After reading these inspired messages, let us ask ourselves, Am I properly clothed? If we are not, we need to heed the words of the angel, “Get ready, get ready, get ready.”

For over 60 years Pastor Lawrence Nelson served as an evangelist and minister for the Seventh-day Adventist Church. Of that time, he served 13 years as the director of evangelism for youth at the General Conference of Seventh-day Adventists. Upon retirement from the General Conference, he continued to pastor, but when, as a result of his stand for truth, he was denied the opportunity to continue his pastorate, he started Keep the Faith Audio Tape Ministry, recording his sermons and making them available to individuals. Before his retirement from this ministry in 2004, over 18,000 audio tapes were being sent around the world each month.