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Bible Study Guides – “Not Everyone That Saith unto Me, Lord, Lord”

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April 16-22, 2000

MEMORY VERSE: “And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before Me, saith the LORD.” Isaiah 66:23.

STUDY HELP: Desire of Ages, 281–289.

INTRODUCTION: “So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun. ‘From one Sabbath to another’ the inhabitants of the glorified new earth shall go up ‘to worship before Me, saith the Lord.’” Sons and Daughters of God, 59.

“The Lord Blessed the Seventh Day and Sanctified It”

When was the Sabbath instituted? Genesis 2:1–3.

NOTE: “The Sabbath was hallowed at the creation. As ordained for man, it had its origin when ‘the morning stars sang together, and all the sons of God shouted for joy.’” Job 38:7. Desire of Ages, 281.

For whose benefit was the Sabbath made? Mark 2:27.

NOTE: See Desire of Ages, 288.

“It Shall be a Sign Between Me and Thee”

What further significance did the Lord give to the Sabbath? Deuteronomy 5:15.

NOTE: “The Hebrews were held in bondage by the Egyptians, but the Lord delivered them from their bondage with a strong arm. Enshrouded in the pillar of cloud by day and the pillar of fire by night, Christ, their invisible Leader, guided them through the wilderness. Through Moses, their visible leader, He educated and instructed them, that they might love and serve the only true and living God. For their food the Lord gave them manna from heaven. Day by day this food was given, and on the sixth day enough fell for the Sabbath. This miracle testified constantly to the Sabbath commandment, which was given in Eden.” Signs of the Times, March 31, 1898.

Of what did the Lord ordain that the Sabbath should be a sign? Ezekiel 20:20.

NOTE: “The Sabbath is ever the sign that distinguishes the obedient from the disobedient. With masterly power Satan has worked to make null and void the fourth commandment, that the sign of God may be lost sight of. The Christian world have trodden underfoot the Sabbath of the Lord and observe a sabbath instituted by the enemy. But God has a people who are loyal to Him. His work is to be carried forward in right lines.” Counsels on Health, 235.

“Men could not place themselves more decidedly in opposition to God’s work and to His law than by upholding a day that is without one evidence of sanctity, and professing to worship Him on that day. Those who have corrupted the law by substituting a false sabbath for the holy Sabbath of God, and who compel the observance of this false sabbath, exalt themselves above God, and honor the spurious above the genuine.” Signs of the Times, March 31, 1898.

Of what divine work in the life did God intend the Sabbath to be a sign? Ezekiel 20:12; Exodus 31:13.

NOTE: “The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.” Desire of Ages, 288.

“To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption..” The Faith I Live By, 33.

“There Remaineth Therefore a Rest to the Children of God”

What will prevent us from experiencing fully the Sabbath blessings? Hebrews 4:4–6.

NOTE: “The Sunday-sabbath is hoary with age, but this does not give it one tittle of sanctity, for God has not made it sacred. Sunday is not the Lord’s day; although it is called so by ministers throughout Christendom. This assertion of men has not removed the sanctity from the Sabbath of the fourth commandment, nor made the Sunday a day to be reverenced. God has not placed one particle of sanctity upon the first day of the week.” Review and Herald, September 13, 1898.

How does Paul show that the Sabbath rest was not finished in the earthly ministry of Christ? Hebrews 4:8–9.

NOTE: In verse 9, the word translated ‘rest’ literally means ‘a keeping of a Sabbath’, as will be found in the margin of the King James Bible.

“Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of His requirement, will have an abundant entrance into the kingdom of glory.” Fundamentals of Christian Education, 118.

“Not Everyone that Saith unto Me, ‘Lord, Lord’”

To whom will be given the right to eternal life in the City of God? Revelation 22:14.

NOTE: “God has elected a character in harmony with His law, and anyone who shall reach the standard of His requirement will have an entrance into the kingdom of glory.” God’s Amazing Grace, 350.

How are the saints of God identified? Revelation 14:12.

NOTE: “What preparation have you made for the judgment? Have you made your peace with God? Are you seeking to help those around you, those in your home, those in your neighborhood, those with whom you come in contact that are not keeping the commandments of God? Remember that profession is worthless without a practice that enters into the daily life. God knows whether we are keeping His law in truth. He knows just what we are doing, just what we are thinking and saying. Are we getting ready to meet the King? When He comes in the clouds of heaven with power and great glory, will you be able to say, ‘Lo, this is our God; we have waited for Him, and He will save us’ (Isaiah 25:9)? To those who can say this Christ will say, ‘Come up higher. Upon this earth you have loved Me. You have loved to do My will. You can now enter the Holy City and receive the crown of everlasting life.’” In Heavenly Places, 356.

What will Christ’s response be to those who profess to call Him Lord, but refuse to obey the commandments? Matthew 7:21–27.

NOTE: See Christ’s Object Lessons, 272.

“Delight Thyself in the Lord”

What promise is made to those who honor the Sabbath? Isaiah 58:13–14.

NOTE: See Desire of Ages, 288.

In these days, when evolution has become the religion of science and the world, what message is to be given by God’s people to the whole world before Christ returns? Revelation 14:6–7.

NOTE: “In Revelation 14, men are called upon to worship the Creator; and the prophecy brings to view a class that, as the result of the threefold message, are keeping the commandments of God. One of these commandments points directly to God as the Creator. The fourth precept declares: ‘The Seventh day is the Sabbath of the Lord thy God: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.’ Exodus 20:10,11. Concerning the Sabbath, the Lord says, further, that it is ‘a sign, that ye may know that I am the Lord your God.’ Ezekiel 20:20. And the reason given is: ‘For in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed.’ Exodus 31:17. ‘The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God’ because He is the Creator, and we are His creatures. ‘The Sabbath therefore lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.’ J. N. Andrews, History of the Sabbath, Chapter 27. It was to keep this truth ever before the minds of men, that God instituted the Sabbath in Eden; and so long as the fact that He is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man’s thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel. The keeping of the Sabbath is a sign of loyalty to the true God. ‘Him that made heaven, and earth, and the sea, and the fountains of waters.’ It follows that the message which commands men to worship God and keep His commandments will especially call upon them to keep the fourth commandment.” The Great Controversy, 437.

The Two Covenants

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There is much confusion today over what the covenants are. Especially is the New Covenant and its application to the Christian misunderstood. We will first take a close look at what a covenant is and then consider the difference between the old and the new.

Webster’s Dictionary defines covenant this way: “An agreement between persons or groups of persons; especially, a formal agreement solemnly promising mutual help or common effort; contract. In theology—the promises of God to man, usually carrying with them conditions to be fulfilled by man, as recorded in the Bible.”

Consulting an encyclopedia concerning covenants and contracts, we find there are several parts that are essential.

  1. It must be written.
  2. It will contain promises.
  3. It will contain terms or conditions.
  4. There must be mutual agreement signified by the signatures.
  5. And finally it must have a seal placed upon it.

Here is an example of a typical covenant or contract in our society. When someone is selling their house, the seller says, “Give me $120,000, and I will give you my house.” The buyer agrees. The contract is signed and then sealed by a notary public. When the buyer gives the specified amount to the seller, the seller then gives the buyer his house. However, if the buyer does not come through with the money within the time given, he does not get the house. He has broken the contract, making it void.

God’s Covenant

Now let us look at the covenant God made with Israel in the wilderness as recorded in Exodus 19:5–8: “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: And ye shall be unto Me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.”

The Covenant is Conditional

You see, there is an “If–Then” in the covenant, a promise upon condition—if you obey Me, then you will be My people. The people gave their promise to fulfill the conditions, thereby signing the contract.

Now, what exactly was the covenant? “And He declared unto you His covenant, which He commanded you to perform, even Ten Commandments; and He wrote them upon two tables of stone.” Deuteronomy 4:13. It is very clear. The Ten Commandments are God’s covenant, written by His finger. (Also see Exodus 31:18 and 34:28.)

Leviticus 26 very plainly spells out all the conditions and promises of the covenant God made with Israel. Notice the “If–Thens.” The promises were all conditional upon the actions of the people. “If ye walk in My statutes, and keep My commandments, and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” (Verses 3, 4.)

“But if ye will not hearken unto Me, and will not do all these commandments; And if ye shall despise My statutes, or if your soul abhor My judgments, so that ye will not do all My commandments, but that ye break My covenant: I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.” (Verses 14–16.)

But what is the sad record of Israel’s compliance with the conditions of the covenant? “They kept not the covenant of God, and refused to walk in His law.” Psalm 78:10.

Israel had signed the contract. They had promised, “All that the Lord hath spoken we will do.” But they were doomed to fail. They broke the contract. You remember at the close of Joshua’s life he exhorted the people to “fear the Lord, and serve Him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” Joshua 24:14. And all the people answered, “God forbid that we should forsake the Lord, to serve other gods;…therefore will we also serve the Lord; for He is our God.” (Verses16, 18.) But what was Joshua’s startling reply? “Ye cannot serve the Lord!” (Verse 19.) Why would Joshua say such a thing? I believe he was trying to get them to realize how incapable they were in their own strength to carry out their promise. But the people disagreed with Joshua. “Nay; but we will serve the Lord…The Lord our God will we serve, and His voice will we obey.” (Verses 21, 24.)

Theirs was the “Promise of the Penniless Prospective Buyer.” The penniless prospective buyer does not have a penny, but he wants that house. He signs the contract, somehow possessing wild optimism that he can come up with the money. But, alas, he fails to come through with his end of the bargain. He breaks the contract. The contract is no longer valid, not because the seller did not make his promise good, but because the buyer’s promise was faulty. If the prospective buyer ever should be able to come up with the money, he would have to enter into a new contract with the seller, because the old contract is broken and can no longer be used.

God is so gracious with His people. Though we have failed, He is yet willing to enter into a new covenant with us. Jeremiah prophesied of this new covenant: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which My covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.” Jeremiah 31:31–33.

In writing to his Jewish brethren, Paul reminds them of this promise and points to Jesus as the mediator of this new covenant. “But now hath He obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises.” Hebrews 8:6. Why is this a better covenant? Because it is based on better promises. “For if that first covenant had been faultless, then should no place have been sought for the second.” (Verse 7.) So there was a fault in the first covenant! What was the fault? “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:” (Verse 8.) The fault was with the people’s promise. They did not come through on their word.

“Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord.” (Verse 9.) They did not comply with the conditions as they had promised they would. But God has a solution for their faulty promises—His powerful promise to change their heart, so they can comply with the conditions.

“For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people.” (Verse10.) Once God’s law is internalized, becoming a part of our character, then we obey from the heart instead of chafing under external rules.

So it is like this: God says, “If you keep My commandments, I will give you eternal life.”

Man says, “God, there is no way I can keep Your Law. I am a sinner by nature.”

God says, “I will enable you to keep My law if you will surrender your will and cooperate with Me. I will give you a new nature. I will write My Law in your heart.”

Now these are the better promises. God’s promises are better than man’s, so we accept God’s promise by faith, thus signing the contract.

Did you know everyone saved in the Old Testament was saved under the New Covenant? Hebrews 11 says all these obeyed by faith. The Old Covenant cannot save anyone. It is not a saving covenant, because no one is capable of keeping the Law in his own strength. The promise, “All that the Lord hath spoken we will do” is a faulty promise. We can only be saved by accepting the terms of the New Covenant, by accepting the offer of God’s power to change our hearts and give us the power to obey.

The Seal

There is one aspect of a contract or covenant that we have not yet discussed. That is the seal. Does God’s covenant have a seal? Yes, it does. Right in the heart of the Law of God He has placed His seal, in the fourth commandment, Exodus 20:8–11. “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” (Verse 11.)

A seal always contains three things:

  1. The ruler’s name—LORD
  2. His title—Creator (“made heaven and earth. . .”)
  3. Area of jurisdiction—“heaven, earth, the sea, and all that in them is.”

So we see all the elements of a seal in the fourth commandment.

Exodus 31:12, 13 speaks of the Sabbath as a sign of the perpetual covenant. “And the LORD spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.” And in verses16 and 17 it says, “Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between Me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day He rested, and was refreshed.”

What is a Sign?

Webster’s Dictionary defines sign, “in theology, that which being external, represents or signifies something internal or spiritual; as, an outward and visible sign.”

Observing the Sabbath is the sign that you understand that you cannot of yourself fulfill the Law, that you rest in the power that God gives you to obey.

“Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it… For He spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all His works. And in this place again, If they shall enter into My rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:… There remaineth therefore a rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” Hebrews 4:1–11.

No Faith

So the gospel was preached to ancient Israel, but it did not do them any good because they did not exercise faith in it. God gave them His Sabbath to be a sign that He would give them the power to obey His law, but they did not enter into that rest because of their lack of faith in His power. They felt they were to obey by their own works. So instead of grasping the true significance of the Sabbath, they strictly observed it to earn their salvation. The true Sabbath rest is still offered to the people of God. How do we enter into it? By ceasing from our own works and taking hold of God’s power by faith. This is what true Sabbath–keeping represents. Keeping the Sabbath is not a work, it is a rest!

Let us review now the elements of a covenant and analyze the New Covenant.

  1. It must be written. —The New Covenant is written out for us in the Bible.
  2. It will contain promises. —God promises to write the Law in our hearts.
  3. It will contain terms or conditions. —–Obedience through God’s power.
  4. There must be mutual agreement signified by the signatures. —Our faith.
  5. And finally it must have a seal placed upon it. —The Sabbath.

Revelation 14:12 gives promise of a people who will live by the New Covenant. “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

[All emphasis supplied.]

A Sign of Allegiance

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Did you know that God requires our allegiance and that there is a special sign that shows our allegiance? Why, someone may ask, would there be a sign of loyalty to God? Surely He knows already whether or not we love Him! What kind of a sign is it? Is there a battle going on? Are there different sides to be taken? Is there a need for a sign showing which side a person is on?

Adam and Eve, in the Garden of Eden, displayed the sign of their allegiance by their choice to partake of the forbidden fruit. Perhaps it seemed arbitrary for God to pick a tree and tell them not to eat of it. It certainly did not fit into their logic. But signs of loyalty are, of necessity, arbitrary or they would not be a sign at all. Colors for flags are arbitrarily chosen and a meaning assigned to them.

Many stories have been told of patriots who have risked their lives to keep the flag flying high. The sight of the United States flag still bravely flying through the night at Fort McHenry, in spite of the fierce attack upon it, inspired Francis Scott Key to write The Star-Spangled Banner. The flag could have been hauled down and a white one signifying surrender raised in its place, and the fighting would have stopped. But the courageous soldiers were not willing to give up that flag for the sake of peace. They were willing to give up life itself to remain true to their pledge of allegiance.

A flag is only a piece of cloth. There is very little real monetary value in it. Why would people risk their lives to keep a particular piece of cloth waving in the breeze above their fort? It is because the flag represents something of far more value than just the threads in the cloth. That flag proclaimed boldly to the world what they stood for. To pull it down would have signified a change in their allegiance, and they were not willing to give up their liberty.

Looking for a Sign

There was a young man a few years ago, a runaway, who found himself looking for a sign. He wanted a sign that would show him that someone loved him. He was an independent sort of fellow. He found that as he lived with his loving parents rebellion was growing in his heart. He did not want to put up with the restrictions they placed on him. He did not like the way they always seemed to interfere in his affairs. Finally, one night, he decided he had had enough. He walked out.

He did not allow himself to think of the agony he would be leaving behind in the hearts of his parents. He was determined to have a good time. He found a job and life seemed to be going well. He had plenty of friends and no one to interfere.

After a while, however, life in the fast lane began to seem empty. He was unable to suppress thoughts of his parents. They began to seem more and more dear to him. He wondered how they were faring and tried to imagine what they thought about him. He could picture his father’s furrowed brow and almost hear his strong voice. He imagined a disapproving look on his mother’s face. “They will probably never want to see me again,” he thought.

Thoughts of home came more and more frequently until he finally decided to write a letter and see if they cared to see him again or not. Soon after writing the letter the young man boarded a train. The destination was home. He was dreadfully nervous. As he rode, he clenched and unclenched his fists. His jaw worked nervously. His stomach seemed to be tied in a knot. On the train he found himself seated by an elderly gentleman.

The older man noted the nervousness of the young man and finally struck up a conversation with him. Before long he had heard the whole story. The young man ended with, “I do not know if they will ever want me back again after the way I have treated them. I can hardly stand to find out the answer.”

Sign of Love

As the train rounded a bend in the tracks, the young man suddenly stiffened. “Please, sir,” he said. “My home is just around the next bend. It is right by the tracks. I wrote to my folks and told them I would be riding by today, and that if they wanted me back to put something white in the yard. If they did not, I would know that I should just ride on by and never trouble them again. I just cannot bear to look. Please, sir, would you look for me?” The man readily agreed.

Suddenly his excited voice broke into the rhythmical clicking of the tracks. “Look, boy, look!” he nearly yelled.

The boy lifted his head. Tears sprang to his eyes and rolled down his cheeks. Every white thing in the house must have been out in that yard. The clothesline, the bushes, and the trees were draped with white sheets. Snow could have done little more!

Those two parents would not have let anything stop them from showing their long lost son the sign of allegiance and love he had requested. Never did they question what the neighbors would think. It did not matter if people thought they had lost their minds. What a reunion that must have been!

Those parents had to decide whether or not to utilize their son’s choice of what the sign would be. At any other time, white sheets in the yard would have been of no value, but because he had requested it, it was meaningful. The message the son had sent was essentially, “If you love me, hang out a white sheet.”

Which Team Are You On?

A sign of allegiance is often used in physical education class in school. Each time basketball is played, new teams are chosen. All the students are dressed alike in uniforms and confusion can reign, because it is difficult to tell who is on which team. Without some kind of distinction, teammates might end up playing against themselves.

To solve this problem, pinnies are usually provided for all the members of one team to wear. Then it is easy to tell who is a teammate and who is not. The pinnies become a sign telling to which team the player is loyal. These pinnies are arbitrarily chosen. On any other occasion they would be quite meaningless, but on the basketball court, they represent who is on which team. Anyone wanting to be on the team with the pinnies must be willing to wear one.

The Christian life is something like the basketball team mentioned above. It is not always easy to tell whose side we are on. The Bible says that Satan and his teammates will disguise themselves so that they look as if they are on God’s side (11 Corinthians 11:13–15). In fact, so deceptive is Satan that many of his followers do not even know they are following him. They think they are on God’s side (Matthew 7:21–23). That is why God has done something like what a physical education teacher does. He has given us a sign by which we might know on which team we are.

The sign of our allegiance to God goes far deeper than a display of emotions, or saying a few words that anyone could repeat, or wearing a lapel pin. God says more than “If you love Me, honk your horn.”

Follow the Blueprint

The story has been told of a man who bought some land and asked his son to manage and develop it into a farm for him while he traveled. He showed his son the blueprint for the layout of the proposed farm.

The son looked over the plans with admiration. The barns would be spacious, well built, and conveniently located. The house would be a comfortable one with a lovely view. The soil looked rich, and it would have its own water supply from a well. As they strolled across the acres together, blueprint in hand, he could almost envision the finished farm nestled there among the hills. What a haven of rest it would be! It was a good plan, he decided. It would be a farm with which anyone could be happy and proud. But, knowing of his son’s independent ways, the father stipulated one thing. He would hire his son to build it on condition that he build it exactly as he specified.

Happily the son agreed to take the responsibility for it and to do the best he could. He agreed to follow exactly the blueprint his father had given him.

The father left, and the son immediately set to work to develop the farm. He took hold of the project energetically, and gradually things began to take shape.

As he worked, he often consulted the plans his father had given him. Repeatedly he was impressed by his father’s wisdom in the decisions he had made. Often he remarked about how good they were. He carried them out exactly as his father had specified down to the smallest details.

More Convenient

The day came, however, when the well was to be dug. As he looked at the plans, a puzzled expression appeared on his face. “I wonder,” he mused, “why Father put the well so far from the house? It will be such a long walk to go clear out there by the barn. He must not have realized what a difficulty that will be. Perhaps it has been a long time since he had to carry the water in himself!” After considering it for some time, he finally decided to change the location of the well. He was certain that his father would be pleased with his decision when he understood why the change had been made.

Finally the farm was finished. Crops were planted and the fields became a lush green. The place looked like a peaceful dream when Father finally returned. The son met him with a proud smile. “See, Father,” he said with a wave of his hand, “it is done exactly as you said. Is it not beautiful?”

Actions Reveal Motives

Again the two ambled across the acres looking at the farm. At each place the father would stop and express his pleasure at what had been done. Finally, they got to the spot where the well should have been. A puzzled expression passed over the elderly gentleman’s face. “Why, where is the well?” he questioned. “I thought it would have been right here. Did I make a mistake?”

“Oh, no,” the son replied. “The well is right over there by the house.”

“By the house?” the father asked again. “I thought I planned for it to be out here by the barn.”

“Oh, yes, now I remember,” the son replied. “I noticed that. I thought it would be inconvenient to have it so far from the house, so I had them make just a minor change and dig it over there instead.”

The father looked sorrowfully at his son. “I thought you said you made everything the way I wanted it. You promised me that you would. But now I find that you did not. You did not make anything the way I wanted it. Not one thing.”

“Father!” the younger man nearly exploded. “How can you say that? I did everything the way you wanted except for the well. But I thought this would be better than the other plan. I changed only one thing. How can you say I did not do anything at all the way you wanted it?”

“It is really quite simple, Son,” the father explained. “That well is significant. It tells me that the only reason you built the rest of the farm as I specified is that you liked it that way. You happened to think my plans were good plans on the rest of the farm. But if your ideas disagreed with mine, then you followed your own way. You actually built the whole farm the way you wanted it, not the way I wanted it.”

It was a quiet pair that finished the tour of the farm. The son had little to say. His father’s words had made a deep impression. The well was indeed a sign of whether or not he loved and trusted his father enough to follow his requests even if he did not fully understand or agree with them. He had not set out with the intention of proving his lack of loyalty to his father, but his decision had revealed the hidden motives in his heart. His actions had shown what his motives had been even though the son himself had not understood his own heart.

God also makes it clear to us that our actions display the hidden motives of our hearts, even when we do not understand them ourselves. Many times the Holy Scriptures remind us that a tree is known by its fruit. A good pear tree, at the right time, will be covered with pears. The pears reveal what kind of tree it is. So the fruits of our lives reveal where our loyalties really are and whether or not we are abiding in Jesus.

An Unusual Sign

The Bible tells the story of a battle in which Israel was involved. After the war a most unusual sign was used to determine who was friend or foe.

The Ammonites had declared war on Israel. They were determined to get control of some land they were accusing Israel of having taken from them. Israel began looking for a leader, and finally decided to make a man named Jephthah captain over their armies.

As Jephthah took control of the situation, he first tried negotiating with the Ammonites. He reminded the king of the history of how the land was actually obtained in the first place. When it was apparent that the Ammonites were going to fight anyway, Jephthah recruited all the help that he could. With a prayer in his heart and making a solemn vow to God, he led his army to battle.

When the war was finished, Jephthah had won a resounding victory. Jephthah was then made a judge over Israel.

A strange thing happened after the war, however. Things were just beginning to settle back to normal when a messenger from the tribe of Ephraim, one of the tribes of Israel, gave Jephthah a terrible message.

“Why did you not call us to help you fight the Ammonites?” they challenged. “Since you did not, we are going to burn your house down on top of you.” This was no idle threat. The men of Ephraim were irate. They had banded together to attack the city of Gilead, where Jephthah lived. It is very likely that they were jealous because they had not been able to enrich themselves with the spoil from the battle with the Ammonites.

Jephthah responded immediately, defending his actions and setting the record straight. He reminded them that he had called them to come and help him fight the Ammonites at a time when he needed them desperately. They had flatly refused to help! “Since you did not come,” he continued, “I had no choice but to take my life in my hands. We had to go and fight the Ammonites with a much smaller army than we needed, but the Lord was with us. What grounds do you have for fighting against me?” he questioned. He probably would have felt justified in attacking the Ephraimites because of their refusal to help in a time of need.

The Ephraimites were unimpressed. They were prepared for war. Jephthah quickly marshaled his men, the Gileadites, to defend themselves against the Ephraimites. Again Jephthah was victorious. The Ephraimites fled for their lives.

When the Ephraimites fled, the Gileadites strategically placed themselves at the river crossings where the Ephraimites would have to cross to get back to their homes. Before allowing any man to cross the river they would ask, “Are you an Ephraimite?”

Naturally, no Ephraimite would want to answer “yes” for fear of losing his life, so even if the answer was “no” the Gileadites had one more question that had to be answered before anyone was allowed to cross the river.

It was a very simple question, but the answer would invariably reveal the true identity of the person being questioned. The man would be asked to repeat the word Shibboleth, a word meaning river. The Ephraimites had a little quirk in their speech that was either a difference in dialect, or a minor speech impediment like a lisp that they had inherited. They could not pronounce the sound sh. Instead of saying Shibboleth, an Ephraimite would always say Sibboleth. By this ingenious but simple test, any Ephraimite crossing the river would be identified. The test worked. The Ephraimites were not allowed to escape.

If you think about the sign that the Gileadites were looking for, it is a very unusual and significant one. The Ephraimites were not destroyed because they said Sibboleth. The problem was not that they had a lisp. The word Sibboleth only revealed who they were. They were destroyed because of who they were. They were destroyed because of what they had done. (See Judges 11, 12.)

True Allegiance to God

A sign of allegiance to God is not something we do in order to win His favor. It is not something to earn salvation. It is something that reveals who we are. It is something that reveals whether or not we have been born again. It reveals whether or not we are willing to follow Him. It is something that reveals whether or not we are abiding in Him, just as fruit reveals whether or not a branch is abiding in the vine. (See John 15.)

What does God look for as the sign of allegiance and love to Him? “I [am] the Lord your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God.” Ezekiel 20:19, 20.

The Sabbath is the one commandment we must accept solely by faith in Jesus’ authority. Keeping it does not save us, but it demonstrates our true allegiance. Today, during the judgment, God is again bringing His people back to full obedience. Though we are not held accountable until we have an opportunity to know the truth (James 4:17), out of love for us God is again teaching us these forgotten principles, that we may not inadvertently become followers of the lawless beast. Will you show your allegiance and love to God?`

Question – What does the Bible mean when it talks about the seal of the living God?

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Question

What does the Bible mean when it talks about the seal of the living God?

Answer

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” Revelation 7:2, 3.

Let us stop and think about a seal, any seal. While canning fruit the jar is sealed and you expect the fruit to be preserved in the same condition as when you put it into the jar until you break the seal.

Another kind of seal is one that is used when you take a document to sign in the presence of a Notary Public and have them put an official seal on it. What is the purpose of this seal? It is to make the document permanently official. When a document is stamped and signed by the Notary Public it is sealed and cannot be changed.

In conclusion, anything that is sealed is permanent and in the condition that it was when sealed. It is agreed to, it is unchangeable, and it is final!

If we apply these definitions to the seal of God we come up with some very interesting facts. Whatever God’s seal says, the receiving party agrees to the conditions and acts accordingly.

A seal contains three elements—the name, the title, and the territory of the one issuing the seal. When we read the Ten Commandments we find that God put His seal right in the middle of the commandments. The fourth commandment says, “The seventh day is the Sabbath of the Lord thy God: … For in six days the Lord made heaven and earth, the sea, and all that in them is. …” Here we find the three necessary elements for a seal—His name, the Lord; His title, the Creator; His territory, heaven and earth.

Exodus 31:13 says, “Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it [is] a sign between me and you throughout your generations; that [ye] may know that I [am] the Lord that doth sanctify you.”

Ezekiel 20:20 says, “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the Lord your God.”

From these texts we can conclude that the seventh-day Sabbath is the seal of God. Those people who have decided to obey God and honor Him by resting on the Sabbath and refusing to do ordinary work on that day will be sealed with the seal of the living God and given a home in heaven with Him forever.

The text in Revelation 7 continues, “Hurt not the earth, nor the sea, nor the trees until the servants of God are sealed on their foreheads.” Verse 3. The servants of God will keep the Sabbath because they are truly convinced beyond a doubt that the Sabbath is the seal of the living God. They are determined to keep the seventh-day Sabbath in honor of God forever. God protects the earth and the sea from destruction until His servants are sealed, or until His people decide to keep His holy day regardless of the consequences. Then they are sealed for eternity.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

Pen of Inspiration – Show Us a Sign from Heaven

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The Pharisees also with the Sadducees came, and tempting desired Him that He [Jesus] would show them a sign from heaven. He answered and said unto them, “When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather today: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times” (Matthew 16:2, 3)?

The sign they asked was a miracle—some wonderful token in the heavens to gratify their curiosity. Signs were frequently given by the prophets; and if He were the Messiah, they argued, He would give some evidence to prove it. Those miracles which included only the relief of human necessities, the healing of the woes of mankind, had no particular interest for them; for they looked upon suffering and distress with hard-hearted, unsympathetic indifference. In relieving the oppressed and suffering, Christ cast a reproach upon them, not only for their careless indifference toward the poor, but because they were themselves the direct cause of much of the misery that existed.

Well had the prophet declared of this people: “Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against Me. … Israel doth not know, My people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. … Every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them” (Isaiah 1:2–4, 23). “Judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity can not enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey” (Isaiah 59:14, 15, first part).

Christ tried to present before the Pharisees their inconsistency. By certain indications in the heavens they professed themselves wise to foretell the weather. “When it is evening,” he said, “ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather today: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?” If these signs in the heavens are sufficient evidence on which to base your faith, why do you not believe the evidence given of My mission? The works that I do, they testify of Me.

The relation of the Jewish nation to God has often been presented as a marriage relation—God the husband, the nation the wife. Their separation from God by wicked works is called adultery. The Jews had been unfaithful to the covenant that God had made with them. Not only spiritually but literally they were transgressors of the law of God. Christ would work no miracle to satisfy the curiosity of the people. “A wicked and adulterous generation seeketh after a sign,” He said, “and there shall no sign be given unto it, but the sign of the prophet Jonas” (Matthew 16:4).

It was not Christ’s mission to exalt Himself as an astrologer. His work was with sinful human beings, whom He came to save from hopeless woe and misery. The angel that foretold His birth declared, “Thou shalt call His name Jesus: for He shall save His people from their sins” (Matthew 1:21). And more than six hundred years before, He Himself had declared: “The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness” (Isaiah 61:1–3). This was His mission.

Even the wicked Herod could perceive the greatness of the works of Christ; but the scribes and Pharisees could not be convinced. The works which they could not explain away they charged to the agency of the devil. The Holy Spirit was sent down to bless this people, but they barred the door of their hearts against His influence. Christ well knew that however strong and uncontrovertible the evidence He might give them, they would not receive it. Therefore He kept steadily at the work which had been planned in the councils of heaven, healing the sick and relieving the oppressed. He knew that in this work He has giving [sic] ample proof of His mission to those who were honest in heart. His heart was grieved by their obstinacy and determined resistance of light and truth. “If I had not done among them the works which none other man did,” He said, “they had not had sin: but now have they both seen and hated both Me and My Father” (John 15:24).

Christ was God manifest in the flesh; in Him dwelt “all the fullness of the Godhead bodily” (Colossians 2:9). All this glory He longed to pour upon the world, but men refused to receive it. They were given evidence upon evidence; but they bound themselves up in their stubborn unbelief and prejudice. Therefore they were without excuse.

We are to learn a lesson from the sin of this people. Today there are many who have taken their position on the side of unbelief, as if it were a virtue, the sign of a great mind, to doubt. Because the works of God can not be explained by finite minds, Satan brings his sophistry to bear upon them, and entangles them in the meshes of unbelief. If these doubting ones would come into close connection with God, He would make His purposes clear to their understanding.

The position of those who resist light is thus set forth by the apostle Paul: “If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the eyes of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3, 4). The operation of the Spirit is foolishness to the unrenewed heart; but to those who are humble, teachable, honest, childlike, and who desire to know the will of the Father, His word is revealed as the power of God unto salvation.

The Youth’s Instructor, March 21, 1901.

Bible Study Guides – Obedience and Sanctification

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August 16, 2009 – August 22, 2009

Key Text

“Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the Lord that sanctify them.” Ezekiel 20:12.

Study Help: Testimonies, vol. 5, 629–635; Ibid., vol. 6, 349–353.

Introduction

“The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness.” Testimonies, vol. 6, 350.

1 What basic truths must we understand for our soul’s salvation? Ezekiel 18:4, 20–24.

Note: “There is no such thing in the Word of God as unconditional election—once in grace, always in grace. …

“There is truth to be received if souls are saved. The keeping of the commandments of God is life eternal to the receiver. But the Scriptures make it plain that those who once knew the way of life and rejoiced in the truth are in danger of falling through apostasy, and being lost. Therefore there is need of a decided, daily conversion to God.

“All who seek to sustain the doctrine of election, once in grace, always in grace, do this against a plain, ‘Thus saith the Lord.’ ” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1114, 1115.

2 What should we realize when tempted to question God’s fairness in dealing with our individual cases? Ezekiel 18:25.

Note: “The attitude which many assume in expressing doubts and unbelief as to whether the Lord will save them is a reflection upon the character of God. Those who complain of His severity are virtually saying: ‘The way of the Lord is not equal.’ But He distinctly throws back the imputation upon the sinner: ‘Are not your ways unequal?’ Can I pardon your transgressions when you do not repent and turn from your sins?’ … The Lord will receive the sinner when he repents and forsakes his sins so that God can work with his efforts in seeking perfection of character.” Testimonies, vol. 5, 631, 632.

3 What warning invites sinners to turn to God without delay? Ezekiel 18:26–30.

Note: “Let none venture into sin as he [Solomon] did, in the hope that they too may recover themselves. Sin can be indulged only at the peril of infinite loss. …

“But none who have fallen need give themselves up to despair. … There is still hope for them if they repent, forsake sin, and turn to God.” The Review and Herald, February 22, 1906.

“Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this.” Steps to Christ, 53.

4 What is needed in preparing for Heaven? Ezekiel 18:31, 32.

Note: “Regeneration is the only path by which we can reach the holy city. It is narrow and the gate by which we enter is strait, but along it we are to lead men and women and children, teaching them that in order to be saved, they must have a new heart and a new spirit. The old hereditary traits of character are to be overcome. The natural desires of the soul must be changed. All deception, all falsifying, all evil-speaking must be put away. The new life, which makes men and women Christlike, is to be lived. We are, as it were, to swim against the current of evil.” This Day With God, 108.

5 For what purpose did God remind the Israelites of their sojourn in Egypt? Ezekiel 20:7–11.

Note: “Pharaoh boasted that he would like to see their [the Israelites’] God deliver them from his hands. These words destroyed the hopes of many of the children of Israel. It appeared to them very much as the king and his counselors had said. They knew that they were treated as slaves, and that they must endure just that degree of oppression their taskmasters and rulers might put upon them. Their male children had been hunted and slain. Their own lives were a burden, and they were believing in, and worshiping, the God of Heaven.

“Then they contrasted their condition with that of the Egyptians. They did not believe at all in a living God who had power to save or to destroy. Some of them worshiped idols, images of wood and stone, while others chose to worship the sun, moon, and stars; yet they were prospered and wealthy. And some of the Hebrews thought that if God was above all gods He would not thus leave them as slaves to an idolatrous nation.

“The faithful servants of God understood that it was because of their unfaithfulness to God as a people, and their disposition to intermarry with other nations, and thus being led into idolatry, that the Lord suffered them to go into Egypt. And they firmly declared to their brethren that God would soon bring them up from Egypt and break their oppressive yoke.” The Story of Redemption, 114, 115.

6 How serious of an offense is it to reject God’s law and His holy Sabbath? Ezekiel 20:13, 14, 23, 24.

Note: “Those who trample upon God’s authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah. …

“By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1162.

7 What sign did God give to His people to set them apart as His own peculiar treasure? Ezekiel 20:12.

Note: “The Sabbath is a sign of the relationship existing between God and His people, a sign that they are His obedient subjects, that they keep holy His law. The observance of the Sabbath is the means ordained by God of preserving a knowledge of Himself and of distinguishing between His loyal subjects and the transgressors of His law. This is the faith once delivered to the saints, who stand in moral power before the world, firmly maintaining this faith.” Testimonies, vol. 8, 198.

“To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience.” Ibid., vol. 6, 350.

8 What did the Jews reveal by polluting the Lord’s Sabbath? Ezekiel 20:15, 16.

Note: “The Lord designed that by a faithful observance of the Sabbath command, Israel should continually be reminded of their accountability to Him as their Creator and their Redeemer.” Prophets and Kings, 182.

“So long as the fact that He [God] is our Creator continues to be a reason why we should worship Him, so long the Sabbath will continue as its sign and memorial. Had the Sabbath been universally kept, man’s thoughts and affections would have been led to the Creator as the object of reverence and worship, and there would never have been an idolater, an atheist, or an infidel.” The Great Controversy, 438.

9 What was and still is well understood by God’s faithful remnant in connection with the Sabbath? Ezekiel 20:19, 20.

Note: “Though sin has entered the world to mar His perfect work, God still gives to us the Sabbath as a witness that One omnipotent, infinite in goodness and mercy, created all things. Our heavenly Father desires through the observance of the Sabbath to preserve among men a knowledge of Himself. He desires that the Sabbath shall direct our minds to Him as the true and living God, and that through knowing Him we may have life and peace.” Testimonies, vol. 6, 349.

“The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden, and, like the other precepts of the Decalogue, it is of imperishable obligation. Of that law of which the fourth commandment forms a part, Christ declares, ‘Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.’ [Matthew 5:18.] So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun.” The Desire of Ages, 283.

10 What promise was very precious to the faithful remnant in the days of Ezekiel? Ezekiel 20:36–42. What do we read about the remnant of Israel in these last days? Isaiah 10:20–22.

Note: “From ‘every nation, and kindred, and tongue, and people’ there will be some who will gladly respond to the message, ‘Fear God, and give glory to Him; for the hour of His judgment is come.’ They will turn from every idol that binds them to earth, and will ‘worship Him that made heaven, and earth, and the sea, and the fountains of waters.’ They will free themselves from every entanglement and will stand before the world as monuments of God’s mercy. Obedient to the divine requirements, they will be recognized by angels and by men as those that have kept ‘the commandments of God, and the faith of Jesus.’ Revelation 14:6, 7, 12.” Prophets and Kings, 299, 300.

Additional Reading

“The law of God is the one great standard that will measure every man’s character in the day of God. The prayer of Christ was, ‘Sanctify them through thy truth: thy word is truth.’ Therefore the sanctification of the Spirit of God upon the heart, leads men to walk in the way of God’s commandments. The very test that God brought upon Adam in Eden, will be brought upon every member of the human family. Obedience to God was required of Adam, and we stand in the same position that he did to have a second trial, to see whether we will listen to the voice of Satan and disobey God, or to the Word of God and obey.” The Review and Herald, June 10, 1890.

“The Bible is the standard by which to test the claims of all who profess sanctification. Jesus prayed that His disciples might be sanctified through the truth, and He says, ‘Thy word is truth;’ [John 17:17] while the psalmist declares, ‘Thy law is the truth.’ [Psalms 119:142.] All whom God is leading will manifest a high regard for the Scriptures in which His voice is heard. The Bible will be to them ‘profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.’ [II Timothy 3:16, 17.] ‘Ye shall know them by their fruits.’ [Matthew 7:16.] We need no other evidence in order to judge of men’s sanctification; if they are fearful lest they shall not obey the whole will of God, if they are listening diligently to His voice, trusting in His wisdom, and making His Word the man of their counsel, then, while they make no boasts of superior goodness, we may be sure that they are seeking to attain to perfection of Christian character. But if the claimants of holiness even intimate that they are no longer required to search the Scriptures, we need not hesitate to pronounce their sanctification spurious. They are leaning to their own understanding, instead of conforming to the will of God.” The Faith and Works, 51.

“The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God’s commandments. It is worth lifelong, persevering, untiring effort. Satan is on your right hand and on your left; he is before and behind; he has a dish of fables cooked up for every soul who is not cherishing the truth as it is in Jesus. The destroyer is upon you to palsy your every effort. But there is a crown of life to be won, a life that measures with the life of God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1147.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

The Sabbath

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A clear understanding of the origin and purpose of the seventh-day Sabbath and the part it occupies in the lives of God’s faithful people is necessary in the closing scenes of the great controversy between Christ and Satan.

The Sabbath was set apart on the seventh day of creation and is also the fourth commandment, which is evidence that the law of God was given to Adam and Eve on the very day of creation and was in effect at creation. The seventh-day Sabbath has also been a very prominent commandment all through the history of the controversy between Christ and Satan. It says, “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the Sabbath day and made it holy.” Exodus 20:8–11 NAS.

The sojourner and the Gentile are also advocated to keep the commandments, and if they are in your home, they are to keep the Sabbath with you. All ten commandments are for everybody, not just the Jews.

The Sabbath was introduced at creation. It has been in effect and will be in effect throughout eternity, “from one new moon to another and from one Sabbath to another, shall all flesh come to worship before Me, saith the Lord.” Isaiah 66:23. All will gather from one new moon to another in the new earth, from one Sabbath to another.

The only ones that do not want to keep the Sabbath are the rebellious of this earth who are the minority in this universe. Sabbath keepers belong to the great majority of people in the universe. On this earth it looks like you are the outcasts, but in comparison to the whole universe and with God and with His Son, we are the great majority of Sabbath keepers. So be of good courage.

In Genesis 2:2 we are told that God rested on the seventh day. “And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made.”

In Patriarchs and Prophets, 47, it says, “The great Jehovah had laid the foundations of the earth; He had dressed the whole world in the garb of beauty and had filled it with things useful to man; He had created all the wonders of the land and of the sea. In six days the great work of creation had been accomplished. And God ‘rested on the seventh day from all His work which He had made. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made’ (Genesis 2:2, 3). God looked with satisfaction upon the work of His hands. All was perfect, worthy of its divine Author, and He rested, not as one weary, but as well pleased with the fruits of His wisdom and goodness and the manifestations of His glory.”

This is a very clear statement of where the Sabbath came from and its purpose. So it was on the seventh day of creation that He set aside the Sabbath day as a day of rest.

We are told in Genesis 2:3 there were three things that God did for the seventh-day Sabbath that He did not do for the other six days. It says, “And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.”

God blessed the seventh day; He sanctified it and then He rested on it.

Often some people will say that they worship every day of the week, or they keep every day holy. Nobody can keep a day holy that God has not sanctified or made holy. But the seventh-day Sabbath He sanctified and therefore you can keep it holy because it is a holy day. The other six days do not have that blessing; they were not made holy. You cannot keep holy something that is not holy.

Many people recognize the association of the seventh day with the seventh-day Sabbath, but to avoid it they worship on Sunday in honor of the resurrection as justification. It is up to us to strive for holiness each and every day of the week, but there is only one Sabbath day. We are preparing for heaven, and in heaven the occupants keep the seventh-day Sabbath, and we want to fit into that heavenly environment. We need to understand the depth of meaning in the Sabbath.

God told us to remember. It is man’s duty to rest on the seventh-day Sabbath; he is to reflect upon God’s great work of creation and to behold the evidences of God’s wisdom and goodness. As we do this, we will be filled with love and reverence for our Maker. By observing the seventh-day Sabbath we acknowledge that God is our Creator and that we are the work of His hands and are subject to His authority.

The fourth commandment points to God as the Maker of the heavens and the earth, and it also gives the law its authenticity and binding force because it contains the seal of God which shows His authority as Creator and His claim to reverence and worship above all others. This seal gives the name of the Lawgiver, which is the Creator, and it identifies His territory, which is the heavens and the earth.

In Patriarchs and Prophets, 307, we are told: “God has given men six days wherein to labor, and He requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided. ‘Turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and … honor Him, not doing thine own ways, nor finding thine own pleasure.’ Nor does the prohibition end here. ‘Nor speaking thine own words’ (Isaiah 58:13), says the prophet. Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon His holy day.”

We find specific principles showing us that we are not to get involved in things that involve our worldly needs. We are to turn our thoughts heavenward.

  • We are not to do our own ways.
  • We are not to find our own pleasure; this includes sports and things like that.
  • Man’s own work is not to be done on the seventh-day Sabbath.
  • Unnecessary labor is strictly forbidden.
  • We are not to discuss business matters or lay plans.
  • Our minds are not to dwell upon things of a worldly character.

One of the big snares that Satan has introduced into God’s remnant people is the Saturday night entertainment, because many times the thoughts, especially with young people, are, throughout the Sabbath hours focused on “What is going to happen tonight?” Having parties for children and showing films are the talk of the day, and it is very hard for them to keep their minds upon things of eternal value when those kinds of incentives or plans are made for their entertainment. This does much to desecrate the Sabbath in the lives of the youth and the adults.

Looking at the law of God in a positive manner is a blessing to us. If we followed His commandments we would have a very safe society; we would not need police or jails because society would be living at peace with everybody and respectful toward each other’s needs. The law of God is a blessing to us, and we need to approach it as God would like us to. It is a wonderful blessing for the people of God and to all who observe the seventh-day Sabbath.

In The Desire of Ages, 285, we are told: “Christ would teach His disciples and His enemies that the service of God is first of all. The object of God’s work in this world is the redemption of man; therefore that which is necessary to be done on the Sabbath in the accomplishment of this work is in accord with the Sabbath law. Jesus then crowned His argument by declaring Himself the ‘Lord of the Sabbath’—One above all question and above all law. This infinite Judge acquits the disciples of blame, appealing to the very statutes they are accused of violating.”

Looking at the positive side of the law, this is to be a blessing to the fallen race. The whole purpose of God is to restore man to freedom from sin and to restore him to the kingdom of glory. Anything that can further that objective is appropriate to do on the Sabbath. That is another principle, and God leaves it up to us to decide the actual things we should or shouldn’t do in light of that principle. The things necessary to be done on the Sabbath for the accomplishment of the redemption of man is in accord with the Sabbath law. The law is a positive blessing.

“They were performing those rites that pointed to the redeeming power of Christ, and their labor was in harmony with the object of the Sabbath. But now Christ Himself had come. The disciples, in doing the work of Christ, were engaged in God’s service, and that which was necessary for the accomplishment of this work it was right to do on the Sabbath day.” Ibid., 285.

Isaiah 58:13 tells us, “If thou turn away thy foot from the sabbath, from doing thy pleasure on My holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words.”

There are also several other things that are appropriate to do on the Sabbath.

  • Acts of necessity and mercy. Ask yourself if this is something that is a necessity to help somebody in their physical needs, etc.
  • The sick and suffering are at all times to be cared for.
  • We are to call the Sabbath a delight, the holy of the Lord, honorable; and honor Him in His character, doing those things that He would like to see us doing to help in the plan of redemption.
  • All should unite to honor God by willing service.

We do not want to get into the area of making statements for what to do and what not to do. The Jews got into that and became all mixed up and then missed the true meaning of the Sabbath. We need to look at the general principles and ask ourselves if this can help in the plan of redemption or help somebody in their necessity or needs. We need to understand what can be done on the Sabbath, because someday we will be tested. Many are watching us, and we may need to give a reason for the things we do and not do. We need to stand with the principle that it is lawful to do good and to promote the plan of redemption and to work with Jesus in the saving of souls.

God calls the Sabbath a “sign between me and you.” “Speak thou also unto the children of Israel, saying, Verily My sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.” Exodus 31:13.

Keeping the seventh-day Sabbath is a sign that we believe in the new covenant and that Jesus is ministering in the Most Holy Place of the sanctuary of the new covenant in heaven. Here is the reason this is true. To keep the Sabbath holy the individual must be holy himself. We are all sinners, unholy. To become holy we must have our sins removed. We can be freed from our sins in one way only. That way is to go to Jesus in the Most Holy Place, confess our sins and plead with our Redeemer to atone for these confessed sins with His blood. Jesus is just and will cleanse us from these sins and also give us strength to keep from committing sin. He then presents this humble one to the Father as if he had never sinned. God the Father now sees him as one “of the saints who obey God’s commandments and remain faithful to Jesus.” Revelation 14:12 NIV. The sinner is now free from sin and can keep the Sabbath holy because he is holy.

The Sabbath is a time to spend with the Lord. How are you going to know that He is the Lord and how are you to know that He is holy unless you spend time with Him in His word and keep your thoughts on things of eternal value? You will not know unless you observe the Sabbath.

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as a pastor or Bible worker. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

The Sabbath a Sign

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“Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.’ ”
Exodus 31:13

“Remember the Sabbath day to keep it holy.” Of what do you first think when you hear these words?

What do these words of the first sentence of the fourth commandment really mean? I would like to begin by considering some important but solemn information from the past. We need to really think about the following questions, not just rehearse the words on auto pilot. God calls us to dig deep, to think and to reason. Did the Jews believe that the true day of worship was on the seventh day of the week? Did they have guidelines as to what the Sabbath was about and how to keep it? Yet, and here is a thought that is staggering to my mind, with this Sabbath doctrine, or truth, and their dedication to this truth, they crucified the Messiah, the Lord and Creator of the Sabbath, and the very central figure of their religious beliefs. Then, in consequence, they were completely and utterly destroyed as a nation. The question is, What happened? What went wrong? How is it they could keep the seventh day Sabbath and yet be utterly lost and destroyed? Does that situation startle and alarm you? It should. It pertains directly to us.

In our quest for an answer let’s first go to the fourth commandment itself. The very first sentence says, “Remember the Sabbath day to keep it holy.” Exodus 20:8 KJV. I propose to you that here is the very heart of the matter. The very first sentence of the fourth commandment is just that, a command. It says of the Sabbath that we are “to keep it holy.” Understanding and acting upon this command is essential to our salvation. God didn’t just say, “Remember the Sabbath day to go to church,” or “Remember the Sabbath day to catch up on your rest” or “Remember the Sabbath and don’t go to work on that day.” He said, “Remember the Sabbath day to keep it holy.” Just what does that mean in terms of personal and practical application?

The Desire of Ages, 283 gives a very short, succinct explanation. “In order to keep the Sabbath holy, men must themselves be holy.” We need now to ask ourselves a question in order to rightly comprehend the significance of our situation in relation to God’s command to “keep the Sabbath day holy.” The question is this, Are we holy? Are you holy? Am I holy? Just in case there is any doubt about that, let’s turn to several texts and see what God has to say about that.

Jeremiah 13:23 says, “Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil.” Jeremiah 17:9 KJV adds, “The heart is deceitful above all things, and desperately wicked; Who can know it?” These texts and many others decisively answer that question. We are not and cannot be holy of ourselves. It is impossible.

If God commands us to keep the Sabbath day holy (and He does have the right and the authority to do so, does He not?) and we have no hope of being holy, it sounds like He is requiring something of us that we cannot do. But is this our situation, our predicament? No, it is not. God does not require something of us that is not possible for us to do. So how do we reconcile this situation? God requires us to keep the Sabbath holy. In order to keep the Sabbath holy, we must be holy. We are not holy and have no way to make ourselves holy. So what is the solution to this problem in which we find ourselves?

In Exodus 31:13 we read, “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.’ ” Here is our answer. God says, “I am the Lord, who makes you holy.” Isn’t that a wonderful promise? Consider the following beautiful and profound statement: “The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness.” God’s Amazing Grace, 156.

Do you or I have the power to bring ourselves back to a likeness of the image of God? No. Adam and Eve, after their sin, “were told that their nature had become depraved by sin.” Patriarchs and Prophets, 61. Later in the same book, on page 595, it says, “Sin has marred and well-nigh obliterated the image of God in man.” And The Review and Herald, February 4, 1890, says, “Man cannot possibly meet the demands of the law of God in human strength alone. His offerings, his works, will all be tainted with sin.”

We are not holy. It is impossible for us to make ourselves holy. But God, in His love, in His mercy has provided the solution. Since we have no power or capability whatsoever to change our state of degradation, of having a depraved nature, He created the plan of salvation to rescue us from this dilemma. Patriarchs and Prophets, 595, says it this way: “It was to restore this [the image of God—holiness] that the plan of salvation was devised.”

The Father and His Son devised the great and wonderful plan of salvation on our behalf such that we can have God’s image, His holiness, recreated in our souls. So in order to really keep the Sabbath holy we must understand and implement in our lives the great plan of salvation, the new covenant. It is impossible to obey the fourth commandment without the plan of salvation, or the new covenant. Is it any wonder that under Inspiration these words were spoken, “Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of the word of truth. The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God.” The Great Controversy, 488. It is only through the plan of salvation, carried out in the heavenly sanctuary, that we can obey God’s command to keep the Sabbath day holy, because there is no other way that we can become holy.

Let’s review what we have covered so far.

1 God says, “Remember the Sabbath day to keep it holy.”

2 In order to keep the Sabbath holy, we must be holy.

3 We are not holy. Our natures are depraved by sin.

4 We cannot meet the demands of the law of God in human strength alone.

5 God has devised a plan whereby our natures can be recreated in His image; whereby we can become holy. It is known as the plan of salvation, the new covenant.

6 As we accept this plan of salvation in our lives, we can now obey God’s command to keep the Sabbath holy.
Let’s go back to our example of the Jews. We left our earlier discussion of the Jews without answering the question, Did they keep the Sabbath day holy?” Let’s look at that now. Remember first, that in order to keep the Sabbath day holy we must ourselves be holy. We just learned that it is through Christ alone and the plan of salvation carried out in the sanctuary of heaven that we can become holy. How do we become holy? We become holy by going to Jesus in the heavenly sanctuary. It is there that we confess our sins and overcome them in the strength of Jesus.

Now, did the Jews as a nation accept this plan and go to Jesus in the heavenly sanctuary? No. Rather than transfer their confession from the “shadow,” that is the ceremonies of the earthly sanctuary, to the true “High Priest” in the “true tabernacle” in heaven, the very next morning after Jesus’ death they resumed their sacrifices in their earthly temple. They continued these useless sacrifices for the next 40 years. By doing this they rejected the One true Sacrifice, the offer of the only One who could make them holy. So did they have the slightest hope of being holy? Not the least. Could they and did they keep the Sabbath holy? No, they could not, and they did not. They rejected and crucified the very One who gave His life to secure for them forgiveness, pardon, and a holy character, and then rejected His ministry on their behalf in the sanctuary in heaven! Therefore, they could not become holy, and since they were not holy, they could not obey God’s command to “keep the Sabbath holy.”

Now, what connection is there between the Jews and what they did and us today? In the book Counsels for the Church, 262, it says, “To us as to Israel the Sabbath is given ‘for a perpetual covenant’ (Exodus 31:16). To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. In other words, He will sanctify us, or make us holy. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant [also known as the plan of salvation].”

So if we truly keep the Sabbath holy, it is a sign that we have accepted God’s plan, God’s covenant for the “restoration in the human soul of the image of God.” Education, 371.

It is impossible to keep the Sabbath day holy if we do not connect to the great plan of salvation, the new covenant, made by God the Father and Jesus and which is carried out in the “true tabernacle” (Hebrews 8:2), the sanctuary in heaven. We do not want to repeat the fatal mistake made by the Jews in rejecting the ministration of Jesus, our great High Priest in heaven. This plan of salvation is our only option for obeying God’s command to “Remember the Sabbath day to keep it holy.”

I invite you to make the commitment to “permit nothing to interfere with [your] their duty to perfect holiness in the fear of God” (The Great Controversy, 488), and thereby fulfill the command of God, “Remember the Sabbath day to keep it holy.” Exodus 20:8.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.