Bible Study Guides – “God Who Created All Things By Jesus Christ”

June 26, 1999 – July 2, 1999

MEMORY VERSE: “Thus saith God the LORD, He that created the heavens, and stretched them out; He that spread forth the earth, and that which cometh out of it; He that giveth breath unto the people upon it, and spirit to them that walk therein: I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles.” Isaiah 42:5–6.

STUDY HELP: Testimonies, vol. 8, 258–264.

Introduction

“The Bible is the most comprehensive and the most instructive history which men possess. It came fresh from the fountain of eternal truth, and a divine hand has preserved its purity through all the ages. Its bright rays shine into the far distant past, where human research seeks vainly to penetrate. In God’s word alone we find an authentic account of creation. Here we behold the power that laid the foundation of the earth and that stretched out the heavens.” Testimonies, vol. 5, 25.

“All Things Were Made by Him”

  1. Who is revealed by the Bible to be the Creator of all things? John 1:1–3, Colossians 1:14–17.

NOTE: “All eyes should turn to our Redeemer, all characters should become like His. He is the model to copy, if we would have well-balanced minds and symmetrical characters. His life was as the garden of the Lord, in which grew every tree that is pleasant to the sight and good for food. While embracing in His soul every lovely trait of character, His sensibility, courtesy, and love brought Him into close sympathy with humanity. He was the Creator of all things, sustaining worlds by His infinite power. Angels were ready to do Him homage and to obey His will. Yet He could listen to the prattle of the infant and accept its lisping praise. He took little children in His arms and pressed them to His great heart of love. They felt perfectly at home in His presence and reluctant to leave His arms. He did not look upon the disappointments and woes of the race as a mere trifle, but His heart was ever touched by the sufferings of those He came to save.” Testimonies, vol. 5, 421.

  1. How should the fact that Christ is our Creator affect our relationship to Him? Isaiah 42:5–6.

NOTE: “We are accepted in the Beloved. Christ has pledged Himself to keep us. Then commit the keeping of your souls to Him, as unto a faithful Creator. Repeat the words aloud, ‘I will commit the keeping of my soul to Him.’” General Conference Bulletin, April 4, 1901.

“The Lord Thy God is One Lord”

  1. How definitely does the Bible state that there is only one God? Deuteronomy 6:4, Exodus 20:1–3, Malachi 2:10 first part, Mark 12:29, 32.

NOTE: “It is our privilege to know God experimentally, and in true knowledge of God is life eternal. The only begotten Son of God was God’s gift to the world, in whose character was revealed the character of Him who gave the law to men and angels. He came to proclaim the fact, ‘The Lord our God is one Lord,’ and Him only shalt thou serve.” Review and Herald, March 9, 1897.

  1. How did Jesus re-emphasize the unity that exists between the Father and the Son? John 10:30–33.

NOTE: “From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God.” Selected Messages, Book 1, 228.

“Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed for evermore.” Review and Herald, April 5, 1906.

“The Name of the Father and of the Son and of the Holy Ghost”

  1. How does the Bible emphasize both the unity and the distinct-ness of the Godhead? Matthew 28:19, 2 Corinthians 13:14, 1 Peter 1:2.

NOTE: “Let us remember that the coming of the Lord is nearer than when we first believed. What a wonderful thought it is that the great controversy is nearing its end. In the great closing work we shall meet with perplexities that we know not how to deal with, but let us not forget that the three great Powers of heaven are working, that a Divine Hand is on the wheel, and that God will bring His purposes to pass. He will gather from the world a people who will serve Him in righteousness.” Manuscript Releases vol. 21, 152.

“The Father, the Son, and the Holy Spirit, the three holy dignitaries of heaven, have declared that they will strengthen men to overcome the powers of darkness. All the facilities of heaven are pledged to those who by their baptismal vows have entered into a covenant with God.” (MS 92, 1901).

  1. How does the Bible reveal the involvement of the Three Great Powers of Heaven in the work of creation? Genesis 1:26, Hebrews 1:1–2, Genesis 1:2.

NOTE: “During a portion of the day, all should have an opportunity to be out of doors. How can children receive a more correct knowledge of God, and their minds be better impressed, than in spending a portion of their time out of doors, not in play, but in company with their parents? Let their young minds be associated with God in the beautiful scenery of nature, let their attention be called to the tokens of His love to man in His created works, and they will be attracted and interested. They will not be in danger of associating the character of God with everything that is stern and severe; but as they view the beautiful things which He has created for the happiness of man, they will be led to regard Him as a tender, loving Father.” Testimonies, vol. 2, 583.

  1. How are we shown that the Three Great Powers of Heaven contribute to our salvation? John 3:16, Romans 5:8, Romans 8:26, 34.

NOTE: “Keep yourselves where the three great Powers of heaven, the Father, the Son, and the Holy Spirit, can be your efficiency. These powers work with the one who gives himself unreservedly to God. The strength of heaven is at the command of God’s believing ones. The man who makes God his trust is barricaded by an impregnable wall.” In Heavenly Places, 176.

“Alpha and Omega”

  1. Does the Bible show that Christ not only created the world but continues to sustain it? Hebrews 1:3.

NOTE: “As regards this world, God’s work of creation is completed. For ‘the works were finished from the foundation of the world.’[Hebrews 4:3.] But His energy is still exerted in upholding the objects of His creation. It is not because the mechanism that has once been set in motion continues to act by its own inherent energy, that the pulse beats, and breath follows breath; but every breath, every pulsation of the heart is an evidence of the all-pervading care of Him in whom ‘we live, and move, and have our being.’[Acts 17:28.] It is not because of inherent power that year by year the earth produces her bounties, and continues her motion around the sun. The hand of God guides the planets, and keeps them in position in their orderly march through the heavens. He ‘bringeth out their host by number; He calleth them all by names by the greatness of His might, for that He is strong in power; not one faileth.’ [Isaiah 40:26.] It is through His power that vegetation flourishes, that the leaves appear, and the flowers bloom. He ‘maketh grass to grow upon the mountains,’ and by Him the valleys are made fruitful. All the beasts of the field seek their meat from God, [Psalm 147:8; 104:20, 21.] and every living creature, from the smallest insect up to man, is daily dependent upon His providential care. In the beautiful words of the psalmist, ‘These wait all upon Thee. . . . That Thou givest them they gather; Thou openest Thine hand, they are filled with good.’ [Psalm 104:27, 28.] His word controls the elements; He covers the heavens with clouds, and prepares rain for the earth. ‘He giveth snow like wool; He scattereth the hoarfrost like ashes.’ ‘When He uttereth His voice, there is a multitude of waters in the heavens, and He causeth the vapours to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of His treasures.’ [Psalm 147:16; Jeremiah 10:13.]” Christian Education, 196.

  1. How does Paul further express the thought that everything owes its continued existence to Christ? Colossians 1:17.

NOTE: “To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by
the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament.” Desire of Ages, 660.

  1. How are we shown that God will one day perform another work of creation? Isaiah 65:17, 66:22–23.

NOTE: “There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.” Great Controversy, 676.

“By the Same Word”

  1. How does Peter link the creative power of God’s Word with the end of the world? 2 Peter 3:5–7.

NOTE: “In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavour to show that the world cannot be destroyed by fire, that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose.

“When great and wise men had proved to their satisfaction that it was impossible for the world to be destroyed by water, when the fears of the people were quieted, when all regarded Noah’s prophecy as a delusion, and looked upon him as a fanatic, then it was that God’s time had come. ‘The fountains of the great deep’ were ‘broken up, and the windows of heaven were opened,’ and the scoffers were overwhelmed in the waters of the Flood. With all their boasted philosophy, men found too late that their wisdom was foolishness, that the Lawgiver is greater than the laws of nature, and that Omnipotence is at no loss for means to accomplish His purposes. ‘As it was in the days of Noah,’ ‘even thus shall it be in the days when the Son of man is revealed.’ Luke 17:26, 30.” Patriarchs and Prophets, 103.

  1. How did Paul show that in the last days even Christians will abandon the teachings of God’s Word? 2 Timothy 4:4–5.

NOTE: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority, not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain ‘Thus saith the Lord’ in its support.’” Great Controversy, 595.

“Every warning for this time must be faithfully delivered; but ‘the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient; in meekness instructing those that oppose themselves.’ We must cherish carefully the words of our God lest we be contaminated by the deceptive workings of those who have left the faith. We are to resist their spirit and influence with the same weapon our Master used when assailed by the prince of darkness, ‘It is written.’ We should learn to use the word of God skilfully. The exhortation is, ‘Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.’ There must be diligent work and earnest prayer and faith to meet the winding error of false teachers and seducers; for ‘in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away.’ These words portray the character of the men the servants of God will have to meet. ‘False accusers,’ ‘despisers of those that are good,’ will attack those who are faithful to their God in this degenerate age. But the ambassador of Heaven must manifest the spirit that was displayed in the Master. In humility and love he must labour for the salvation of men.” Review and Herald, January 10, 1888.

The Devil’s Trinities

Before me as I write is a small booklet written by one Margaretha Tierney of Australia dealing with the concept of the “Trinity.” The author has done a commendable job of sifting through the writings of such well-known authorities as Alexander Hislop, Benjamin Wilkinson, and others to establish the fact that virtually all of the pagan religions of the world had the concept of a “Trinity.” This is not new. The Jehovah’s Witnesses have been saying the same thing for many years. Tierney sets forth seven major pagan religions of the world as examples, and quotes her author’s affirmations that there is virtually no exception to the rule that pagan religions had “Trinities.” She then goes a step further and proposes that since all pagan religions come from the devil, it follows that the concept of the “Trinity” came into these pagan religions only from Satan, who originated it.

This does not surprise me, nor does it trouble me. What does astonish me is the fact that virtually all anti-Trinity writers drop their investigations at this point, and act as if they have said all that there is to say on the subject. This is very far from the truth. No treatment of this subject can be considered adequate unless it deals with the vital and critical question, where did the devil get the idea of a Trinity?

Why did he so unfailingly work that idea into all of his false religions?

Why did he never set up a false religion with a godhead of two divine beings, or four, or five, or six?

Why did he stick so religiously to his “false religion blueprint,” that there must always be a godhead of three divine beings in every false religion?

Let us proceed slowly and carefully. In order to achieve the greatest possible degree of simplicity and clarity, let us use a question and answer method.

Question: Where was the devil born?

Answer: The devil was not born, he was created.

Question: Who created the devil?

Answer: God created him.

Question: Did a good God create a bad devil?

Answer: No, God created Lucifer, a perfect angel, and he made himself a devil.

Question: Where did God create Lucifer?

Answer: God created Lucifer in heaven.

Question: What was Lucifer’s position in heaven?

Answer: “Among the inhabitants of heaven, Satan, next to Christ, was at one time most honored of God, and highest in power and glory. Before his fall, Lucifer, “son of the morning,” was first of the covering cherubs, holy and undefiled. He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him.” Signs of the Times, July 23, 1902.

Question: In that position, would it have been possible for Lucifer to know about the Godhead: the Father, the Son, and the Holy Spirit?

Answer: It would have been impossible for him not to know about them. He had Daily converse and association with them. He knew them as intimately as it is possible for any created being to know its Creator.

Question: How can we be sure that there was a “Trinity” in heaven and that Lucifer knew about it?

Answer: Because he set up a counterfeit of it in all of his false religions. Satan is a master counterfeiter. God has a Sabbath; Satan has a counterfeit, Sunday. God has baptism: Satan has a counterfeit, sprinkling. God has prophets; Satan has counterfeits, false prophets. God has a gift of tongues; Satan has a counterfeit, gibberish. God has divine healing; Satan has a counterfeit, pretended healing. God has faith; Satan has a counterfeit, presumption. God has divine worship; Satan has a counterfeit, celebration worship. God has conditional immortality for the faithful, Satan as a counterfeit, natural immortality for everybody. God has fire that will destroy the wicked: Satan has a counterfeit, a fire that will never stop burning the wicked. And so on and on. Satan has overlooked nothing. He has counterfeited everything that God is or does!

In view of these unquestionable realities, and in view of his intimate knowledge of the three heavenly persons of the true Godhead, would it not be reasonable for us to suppose that he would fail to counterfeit the heavenly Trinity? And is it not perfectly obvious that he did not fail to do this? Just look at his pagan religions. Do they not all have their trinities?

And there is another point to be considered. Several of Satan’s false religions not only have their trinities; they also have their miraculously born babies. Tierney faithfully copies Hislop’s list of them on page two of her booklet. How did this happen, and what does it mean? Does it prove that the miraculous birth of Jesus is only a pagan myth? Not by any means. It only affords additional proof that Satan counterfeits everything God does. How did Satan know about the miraculous birth of Jesus so long before it happened? Look again at the first promise of a Redeemer in Genesis 3:15.

“I will put enmity between thee (Satan) and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15.

Visualize the three persons listening intently to these words, Adam, Eve, and Satan. Would not Satan’s first puzzlement be the greatest? Consider the progression of his thoughts. “A child of this woman bruise my head? That is ridiculous! No human being could bruise my head.” Then, “Not even an angel could bruise my head.” Then, “No one but God could bruise my head.” Then, “That is it! If any child descended from this woman is going to bruise my head, that would have to be a child who is part God, a divine-human child! That is the only what that it could happen! I will have to do something about that!”

So that is why some pagan religions not only had a trinity, they also had miraculously born child, a divine-human child, long before Isaiah wrote, “A virgin shall conceive, and bear a child.”

Counterfeits are more effective when they are made in advance. And consider this question: Do counterfeiters put forth likenesses of things that do not exist? Have you ever seen, or heard of, a counterfeit four-dollar bill? Or a six, seven, or eight-dollar bill? Does not the existence of the counterfeit indicate the existence of the genuine? Think it over. Satan may not have anticipated that Christ Himself would come down from His throne to be that divine-human baby, but he surely saw the principle involved.

Now tell me what you would think of me if I did something like this. I come out on the platform to speak and observe a man sitting on the front row, and a lady sitting beside him.

“Sir,” I say to him, “Who is that lady sitting beside you?”

He answers, “She is my wife.”

Then I proceed to talk to him like this: “Do you think I was born yesterday? You must think I am pretty dumb. Well let me tell you something, sir. I am not so dumb. I have been to school and I know how to count. The Bible states clearly that when a man and a woman marry, they become “one.” But you two are certainly not one. You are two. I am not blind. I can count. Do not try to tell me that you are married. You are not one.”

I believe that you would be ready to say, “Larson, you are making a fool of yourself.”

And you would be right. I would be making a fool of myself. Yet how many times we have heard people talk just like that when the subject of the Trinity is brought up. I find it very depressing. We have to face it, folks. Our little heads simply cannot be wrapped around the Godhead. It just is not possible! “Canst thou by searching find out God?” Job 11:7.

“Human talent and human conjecture have tried by searching to find out God. Many have trodden this pathway. The highest intellect may tax itself until it is wearied out, in conjectures regarding God, but the effort will be fruitless; and the fact will remain that man, by searching, cannot find out God. This problem has not been given us to solve.” Loma Linda Messages, 253.

I have seen it tried. I have watched a class of highly educated graduate students spend an entire hour trying to work out a definition of the Godhead that would express clearly both the unity of the Godhead and the individuality of the Godhead. When they were finished they had nothing better to offer than the simple Bible affirmation that there are three divine beings, and that the three are one. This combines unity with individuality in a way that no human mind can explain, but it is the “given” with which we have to do. Like the statement that a husband and wife are one, it is a truth as stated, but not explained. If we were to study the mystery of the Godhead throughout eternity, there would still be mysteries beyond our comprehension. We have been told as much as we need to know. Let us accept that and move on. Let us waste no time in conjectures and speculations about the nature of the Godhead. And let us not forget that the devil had his concept of a trinity from heaven. He did not just manufacture it out of thin air. He did not originate it. He was counterfeiting what he had seen in the courts of glory.

It cannot be denied that our pioneers, who came from different religious backgrounds, took awhile to learn this. They also took awhile to learn the truth about the Sabbath and unclean meats. But God sent light to them through His chosen messenger, Ellen White, which gradually cleared away the darkness. Here is a small sampling of the light that came through her.

Concerning the Three–member Godhead:

“The three powers of the Godhead, the Father, Son, and Holy Spirit…” Australasian Union Conference Record. October 7, 1907.

“The eternal heavenly dignitaries—God, and Christ, and the Holy Spirit…” Manuscript 145, 1901.

“…The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave themselves to the working out of the plan of redemption.” God’s Amazing Grace, 190.

Concerning the divinity of the Holy Spirit:

“…the Spirit being God, knoweth the mind of God.” Signs of the Times, October 3, 1892.

“…the third person of the Godhead,” Advent Review and Sabbath Herald. November 19, 1908.

“…the Spirit in all the fullness of the Godhead.” In Heavenly Places, 336.

“…the third person of the Godhead, the Holy Spirit.” Evangelism, 617.

On the divinity of Christ:

“The divinity of Christ is our assurance of eternal life.” The Youth’s Instructor, February 11, 1897.

“Another dangerous error, is the doctrine that denies the divinity of Christ, claiming that he had no existence before his advent to this world…If men reject the testimony of the inspired Scriptures concerning the divinity of Christ, it is in vain to argue the point with them; for no argument, however conclusive, could convince them.” The Great Controversy, 524.

“That doctrine that denies the absolute Godhead of Jesus Christ denies also the Godhead of the Father.” Signs of the Times, June 27, 1895.

Is there a ray of light through the confused and confusing theories and arguments that are now besetting the Historic Adventist people? I think there is. When the devil gives a great deal of time and attention to a movement among God’s people, I think that it is pretty clear indication that those people are doing something right.

Courage in the Lord.

Bible Study Guides – Hebrews 1:8-14

January 5- 11, 2003

MEMORY VERSE: “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:14.

SUGGESTED READING: Acts of the Apostles, 152–154.

INTRODUCTION: “The glad message of Hebrews 1:14 is for all. The entire chapter is a wonderful encouragement for every tried and tempted soul. [Hebrews 1:13, 14 quoted.] These messages are coming down along the line to our time, to them that shall be heirs of salvation. Angels actually come to our world. Nor are they always invisible. They sometimes veil their angelic appearance, and appearing as men, they converse with and enlighten human beings. . . .” My Life Today, 304.

1 Who speaks to the Son of God, and what is He called? Hebrews 1:8.

NOTE: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by him as his right. This was no robbery of God [Proverbs 8:22–27 quoted].

“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Review and Herald, April 5, 1906.

2 Who does He invite to share His throne? Revelation 3:21.

NOTE: “The choice we make in this life will be our choice through all eternity. We shall receive either eternal life or eternal death. There is no middle ground, no second probation. God calls upon us to overcome as Christ overcame, that we may sit down with the Saviour in his throne. He has provided us with abundant opportunities and privileges, making it possible for us to overcome.” The Youth’s Instructor, May 9, 1901.

3 How long will He possess His throne? Luke 1:32, 33; Psalm 89:29, 35–37.

NOTE: “To David was given the promise that Christ should reign forever and ever, and that of his kingdom there should be no end.” The Youth’s Instructor, September 13, 1900.

4 How is Christ’s attitude toward iniquity described? Hebrews 1:9.

NOTE: “Christ hated one thing only, and that was sin.” The Bible Echo, April 9, 1894.

“How often we bring our sinful, polluted souls in contact with the heart of Christ, who hates nothing but sin. O, how we grieve the pure, holy Spirit of Christ with our defiling sins!” Review and Herald, July 5, 1898.

5 What should our attitude be towards sin [iniquity]? 1 John 3:4–9.

NOTE: “Those who are looking for the revelation of Christ in the clouds of heaven with power and great glory, . . . will hate sin and iniquity, even as Christ hated sin. They will keep the commandments of God, as Christ kept His Father’s commandments. They will realize that it is not enough to acquiesce in the doctrines of truth, but that the truth must be applied to the heart, practiced in the life, in order that the followers of Christ may be one with Him, and that men may be as pure in their sphere as God is in His sphere.” Faith and Works, 115.

6 Who laid the foundations of the earth? Hebrews 1:10.

NOTE: “In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. ‘His strength setteth fast the mountains.’ ‘The sea is His, and He made it.’ Psalms 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love.” The Desire of Ages, 20.

7 What will happen to the heavens and earth? Hebrews 1:11, first part. Compare Revelation 21:1, 5.

NOTE: “God will cleanse the earth from its moral corruption, not by a sea of water as in Noah’s day, but by a sea of fire that cannot be quenched by any human devising.” Christ’s Object Lessons, 179.

“In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire—that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose.” Patriarchs and Prophets, 103.

8 What is said of the unchangeable nature of Christ? Hebrews 1:12; 13:8.

NOTE: “Keep the eye fixed on Christ. . . . Let the hand of God mold and fashion you after the divine similitude. . . . Hang your helpless soul on Jesus Christ. He is unchangeable, the same yesterday, today, and forever.” The Ellen G. White 1888 Materials, vol. 1, 143.

“In your humiliation do not forget that Jesus knows it all, that His love is deep and unchangeable, that He pities our woes, He carries our sorrows, He is our Helper in whom we may trust.” Manuscript Releases, vol. 21, 430, 431.

9 To whom did the Lord say, Sit thou on my right hand? Hebrews 1:13; Psalm 110:1.

NOTE: “In reply to the statement that Christ was the Son of David, Jesus said, ‘How then doth David in Spirit [the Spirit of Inspiration from God] call Him Lord, saying, The Lord said unto my Lord, Sit Thou on My right hand, till I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.’ [Matthew 22:43–46.]” The Desire of Ages, 609.

“In the words of David referred to by Peter—[Psalm 110:1 quoted], the Father is called Lord, who said unto Christ, who is also Lord, and equal with the Father, ‘Sit thou on my right hand.’ ‘Therefore,’ said Peter, ‘let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.’ [Acts 2:36.]

“David called the Messiah, in his divine character, Lord, although, after the flesh, he was the son of David by direct descent. David, by prophetic foresight, saw Christ enter into the heavens, and take his position at the right hand of God.” The Spirit of Prophecy, vol. 3, 271.

10 Until what time does He sit at the right hand of His Father? Hebrews 1:13; 10:12, 13. Compare 1 Corinthians 15:24–27.

NOTE: “The Lord is soon to come in the clouds of heaven, with power and great glory. Is there not enough in the truths which cluster around this event and in the preparation essential for it, to make us think solemnly of our duty? ‘The Son of man shall come in His glory; . . . and before Him shall be gathered all nations.’ [Matthew 25:31, 32.] This subject should be kept before the people as a means to an end,—that end the judgment, with its eternal punishments and rewards. Then God will render to every man according to his work. . . . ‘Fear God, and keep His command-ments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.’ [Ecclesiastes 12:13, 14.]” Review and Herald, June 18, 1901.

11 What will the Son of God do with his enemies when they are given to Him or put under His feet? Psalm 2:7–9; Luke 19:27.

NOTE: “Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. The earth’s surface seems one molten mass—a vast, seething lake of fire.

“Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch (Malachi 4:1)—Satan the root, and his followers the branches. . . . ‘They shall be as though they had not been.’ Obadiah 1:16.” The Faith I Live By, 357.

12 What office do the angels fill? Hebrews 1:14, first part.

NOTE: “All things both in heaven and in earth declare that the great law of life is a law of service. The infinite Father ministers to the life of every living thing. Christ came to the earth ‘as He that serveth.’ Luke 22:27. The angels are ‘ministering spirits, sent forth to minister for them who shall be heirs of salvation.’ Hebrews 1:14. The same law of service is written upon all things in nature. The birds of the air, the beasts of the field, the trees of the forest, the leaves, the grass, and the flowers, the sun in the heavens and the stars of light—all have their ministry. Lake and ocean, river and water spring—each takes to give.” Education, 103.

13 To whom do angels minister? Hebrews 1:14, last part.

NOTE: “Yet the angels were to have a part to act in the plan of redemption. Christ was to be made ‘a little lower than the angels for the suffering of death.’ Hebrews 2:9. As He should take human nature upon Him, His strength would not be equal to theirs, and they were to minister to Him, to strengthen and soothe Him under His sufferings. They were also to be ministering spirits, sent forth to minister for them who should be heirs of salvation. Hebrews 1:14. They would guard the subjects of grace from the power of evil angels and from the darkness constantly thrown around them by Satan.” Patriarchs and Prophets, 65.

From the Pen of Inspiration – My Son, Give Me Thy Heart

The heart belongs to Jesus. He has paid an infinite price for the soul; and he intercedes before the Father as our Mediator, pleading not as a petitioner, but as a conqueror who would claim that which is his own. He is able to save to the uttermost, for he ever lives to make intercession for us. A young heart is a precious offering, the most valuable gift that can be presented to God. All that you are, all the ability you possess, comes from God a sacred trust, to be rendered back to him again in a willing, holy offering. You cannot give to God anything that he has not first given you. Therefore when the heart is given to God, it is giving to him a gift which he has purchased, and is his own.

There are many claimants to the time, the affections, and the strength, of youth. Satan claims the youth as his property, and a vast number render to him all the ability, all the talent, they possess. The world claims the heart; but that heart belongs to the one who redeemed it. If given to the world, it will be filled with care, sorrow, and disappointed hopes; it will become impure and corrupted. It would be the worst kind of robbery to give to the world your heart’s affections and service, for they belong to God. You cannot with profit give your heart to pleasure-seeking. The enemy of righteousness has every kind of pleasure prepared for youth in all conditions of life; and they are not presented alone in crowded cities, but in every spot inhabited by human beings. Satan loves to secure the youth in his ranks as soldiers. The arch fiend well knows with what material he has to deal; and he has displayed his infernal wisdom in devising customs and pleasures for the youth which will separate their affections from Jesus Christ. The various amusements of society have been the ruin of thousands and tens of thousands who, had it not been for these attractions, would have been obedient children, respectful to their parents, upright, pure, and noble in their pursuits and in their character. In order to break away from the fascinations of pleasure, they will have to make a desperate effort. They will have to arise in all their strength, taking hold by faith of the Divine power in their efforts to be Christ’s only.

The lesson of the prodigal is given for the instruction of youth. In his life of pleasure and sinful indulgence, he expends his portion of the inheritance in riotous living. He is friendless, and in a strange country; clad in rags, hungry, longing even for the refuse fed to the swine. His last hope is to return, penitent and humbled, to his father’s house, where he is welcomed, forgiven, and taken back to a father’s heart. Many youth are doing as he did, living a careless, pleasure-loving, spendthrift life, forsaking the fountain of living waters, the fountain of true pleasure, and hewing out to themselves broken cisterns, which can hold no water.

God’s invitation comes to each youth, “My son, give me thine heart; I will keep it pure; I will satisfy its longings with true happiness.” God loves to make the youth happy, and that is why he would have them give their hearts into his keeping, that all the God-given faculties of the being may be kept in a vigorous, healthful condition. They are holding God’s gift of life. He makes the heart beat; he gives strength to every faculty. Pure enjoyment will not debase one of God’s gifts. We sin against our own bodies, and sin against God, when seeking pleasures which separate our affections from God. The youth are to consider that they are placed in the world on trial, to see whether they have characters that will fit them to live with angels.

When your associates urge you into paths of vice and folly, and all around you are tempting you to forget God, to destroy the capabilities God has intrusted to you, and to debase all that is noble in your nature, resist them. Remember that you are the Lord’s property, bought with a price, the suffering and agony of the Son of God.

God says, “My son, give me thy heart.” Will you refuse him that which you cannot give with merit because it is his already,—that which you cannot refuse without ruin to your own soul? He asks your heart; give it to him, it is his own. He asks your intellect; give it to him, it is his own, lent you in trust. He asks your money; it is his own, give it to him. “Ye are not your own; ye are bought with a price.”

The Lord Jesus claims your service. He loves you. If you doubt his love, look to Calvary. The light reflected from the cross shows you the magnitude of that love which no tongue can tell. “He that keepeth my commandments, he it is that loveth me.” We are to become acquainted by diligent study with the commandments of God; and then show that we are his obedient sons and daughters.

The mercies of God surround you every moment; and it would be profitable for you to consider how and whence your blessings come every day. Let the precious blessings of God awaken gratitude in you. You cannot number the blessings of God, the constant loving-kindness expressed to you, for they are as numerous as the refreshing drops of rain. Clouds of mercy are hanging over you, and ready to drop upon you. If you will appreciate the valuable gift of salvation, you will be sensible of daily refreshment, of the protection and love of Jesus; you will be guided in the way of peace.

Look upon the glorious things of God in nature, and let your heart go out in gratitude to the Giver. There is in nature’s book profitable study for the mind. Be not thankless and reckless. Open the eyes of your understanding; see the beautiful harmony in the laws of God in nature, and be awed, and reverence your Creator, the supreme Ruler of heaven and earth. See him, by the eye of faith, bending over you in love, saying with compassion, “My son, my daughter, give me thy heart.” Make the surrender to Jesus, and then with grateful hearts you can say, “I know that my redeemer liveth.” Your faith in Jesus will give strength to every purpose, consistency to the character. All your happiness, peace, joy, and success in this life are dependent upon genuine,trusting faith in God. This faith will prompt true obedience to the commandments of God. Your knowledge and faith in God is the strongest restraint from every evil practice, and the motive to all good. Believe in Jesus as one who pardons your sins, one who wants you to be happy in the mansions he has gone to prepare for you. He wants you to live in his presence; to have eternal life and a crown of glory. The Youth’s Instructor, January 5, 1887.

Ellen G. White (1827–1915) wrote more than 5,000 periodical articles and 40 books during her lifetime. Today, including compilations from her 50,000 pages of manuscript, more than 100 titles are available in English. She is the most translated woman writer in the entire history of literature, and the most translated American author of either gender. Seventh-day Adventists believe that Mrs. White was appointed by God as a special messenger to draw the world’s attention to the Holy Scriptures and help prepare people for Christ’s second advent.

God The Father, The Judge

God the Father is in His own right the supreme Judge of man and of angels. He proposes to bring all mankind into judgment. Yet this work is only done in part by Himself in person. It is by Jesus Christ that God is to perform the larger part of His immense work. The following proposition is worthy of serious consideration.

  1. God the Father opens the judgment in person, then crowns His Son king, and commits the judgment to Him.

“I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool; his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him, thousand thousands ministered unto him, and ten thousand times ten thousand stood before him, the judgment was set, and the books were opened. I beheld then because of the voice of the great words which the horn spake; I beheld even till the beast was slain and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time. I saw in the night visions, and behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought him near before him. And there was given him dominions, and glory, and a kingdom, that all people, nations, and languages, should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” Daniel 7:9–14.

The Ancient of Days represents God the Father. That one like the Son of man, who comes to the Ancient of Days, is none other than our Lord Jesus Christ. Matthew 26:64; Mark 14:61, 62. It is, therefore, not the Son, but the Father who sits in judgment as described in this vision. Those who stand in his presence either to minister, or to wait, are not men, but angels. This is a very important fact. Every student of the Bible is aware that the book of Revelation is a wonderful counterpart to the book of Daniel.

This very phraseology respecting those in the presence of the Ancient of Days, is made use of in the Revelation, and with the evident design of showing who are the persons intended by Daniel. Thus John says: “And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands.” Revelation 5:11.

Daniel describes the opening scene of the final judgment. The Father presides as judge. The angels of God are present as ministers and witnesses. At this tribunal the Son of man presents Himself to receive the dominion of the world. Here He is crowned King of kings and Lord of lords. But men are not present to witness this part of the judgment, or to behold the coronation of Christ. It is the Father and the Son and the holy angels who compose this grand assembly. Our Lord cannot act as judge so long as He ministers as high priest to make intercession for them that come to God through Him. Hebrews 7:24, 25. Nor can He act as judge until He is clothed with kingly power, for it is by virtue of His authority as king that He pronounces the decision of the judgment. Matthew 25:34, 40. The coronation of our Lord at the judgment-seat of His Father marks the termination of His priesthood, and invests Him with the sovereign authority by which He shall judge the world.

  1. It is not upon the earth that the Ancient of Days holds the session of the judgment described in Daniel 7.

Those who think this session of judgment by the Father is to be held upon our earth, understand that the “ten thousand times ten thousand” who stand before Him are the vast multitude of the human family, standing at His bar for judgment. But as this vision represents the Son as coming to the Father when He is thus seated in judgment, it follows that if the Father is already upon this earth judging its inhabitants when the Son of God comes the second time, then the Father does not send his Son to the earth, but he comes first, and then the Son comes and joins him. Yet Peter said of the Father concerning Christ’s Second Advent, “He shall send Jesus Christ.” Acts 3:20.

 

Great Sound of a Trumpet

 

It would also follow that instead of the Son of man coming to gather His saints from the four quarters of the earth, He comes to find all mankind gathered at His Father’s bar. But we do know that when the Saviour comes He shall send His angels with a great sound of a trumpet, and shall gather His elect from the four winds, even from the uttermost parts of the earth. Matthew 24:31; Mark 13:27; 2 Thessalonians 2:1.

But should this difficulty be avoided by adopting the truth that those who stand before the Ancient of Days are angels, as those certainly must be who minister unto Him? It follows that our Lord is coming back to our earth thus preceded by His Father and the holy angels, comes unattended and alone. But this cannot be true, for when Jesus comes again it will be with all the holy angels. Matthew 25:31; 17:27; 2 Thessalonians 1:7, 8.

Again the Saviour is crowned king at the judgment-seat of the Father. But that judgment-seat cannot be upon our earth, else the Saviour would have to return to this earth to be crowned; whereas He receives His kingdom while absent, and returns as king of kings, sitting upon the throne of His glory. Luke 19:11, 12, 15; Matthew 25:31; 2 Timothy 4:1; Revelation 19:11–16.

It is certain; therefore, that the judgment scene described in Daniel 7 does not take place upon our earth. Indeed, were it true that immediately preceding the descent of the Saviour to our earth, God the Father should Himself descend in His own infinite majesty, and summon mankind to His bar, and enter into judgment with them, the subsequent advent of Jesus would hardly be taken notice of at all by men. But such is not the truth in this case. Matthew 24:29–31; 25:31, 32; Mark 13:26, 27; Luke 21:25–27, 36; 1 Thessalonians 4:14-18; 2 Thessalonians 1:7–10.

  1. This session of the judgment by the Ancient of Days precedes the advent of Christ to our earth.

When the Lord comes again He is a king seated upon His own throne. Matthew 24:31; Luke 19:11, 12, 15; Revelation 19:11–16. But the tribunal of the Father is the very time and place where His coronation occurs. Daniel 7:7–14. It must then precede His advent.

When he comes the second time it is “in the glory of his Father.” Matthew 16:27; Mark 8:38; Luke 9:26; 2 Thessalonians1:7, 8. But it is when the Father sits in judgment that He gives this glory to His Son. Daniel 7:14. Indeed, the very majesty of the Father as displayed at this tribunal, will attend the Son when He is revealed in flaming fire to take vengeance on His enemies. 2 Thessalonians 1:7–10; Matthew 24:30, 31; 25:31. We are certain; therefore, that the revelation of Christ in His infinite glory is subsequent to that tribunal at which that glory is given to Him.

On this occasion, the Father is judge in person, and the Son presents Himself to receive the kingdom. But when the Son of man comes to our earth, having received the kingdom, He acts as judge Himself. 2 Timothy 4:1. But it is evident that our Lord’s work as judge is at a later point of time than that judgment scene at which the Father presides. We are certain, therefore, that the tribunal of Daniel 7:9–14 precedes the descent of our Lord from heaven. 1 Thessalonians 4:14–18.

  1. The coming of the Son of man to the Ancient of Days is not the same event as His Second Advent to our world.

This has been proved already in the examination of other points. Thus it has been shown from the coronation of Christ that the second advent must be at a later time than the Saviour’s act of coming to His Father in Daniel 7:13, 14, to receive the kingdom. Again, to make this the Second Advent we must have God the Father and the host of His angels here upon our earth when the Saviour comes again. But this, as has been shown, involves the contradiction of the plainest facts. We cannot, therefore, doubt that the coming of Jesus to the Ancient of Days as He sits in judgment, is an event preceding His Second Advent to our earth.

  1. The coming of the Ancient of Days, in this vision of Daniel’s, is not to this world, but to the place of His judgment scene. With regard to the place of His tribunal we will speak hereafter. We have already proved that this session of the judgment precedes the Second Advent, and that it is not held upon our earth. This fact establishes the truthfulness of this proposition.

 

Destruction of the Little Horn

 

  1. The destruction of the power represented by the little horn does not take place at the time when the Ancient of Days sits in judgment, but at a point still later, when the Son of man descends in flaming fire.

We have proved that when our Lord comes to this earth the second time, He comes as king, and must therefore come from the tribunal of His Father, for at that tribunal the kingdom is given to Him. But the man of sin, or the little horn, is destroyed by the brightness of Christ’s coming. 2 Thessalonians 2:8; 1:7–10. Whence it follows that the destruction of the Papacy is not at the Father’s judgment seat, but at the advent of his Son, at a still later point of time. But were it true that the judgment scene of Daniel 7 is opened by the personal revelation of God the Father to the inhabitants of our earth, we may be sure that there would be no man of sin left to be destroyed afterward by the brightness of the coming of our Lord Jesus Christ.

We have already proved that the destruction of the wicked power is when Christ comes to our earth, and that he does not thus come till he has first attended in person this tribunal of his Father. And to this statement agree the words of verse 11: “I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” It appears that even while this grand tribunal was in session, the attention of the prophet was called by the Spirit of God, to the great words, which the horn was speaking. “I beheld then because of the voice of the great words which the horn spake.” But Daniel does not represent his destruction as coming at once even then. He said, “I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.” The period of time covered by this “till” is thus filled up. The Son of God comes to his Father’s judgment-seat and receives the dominion, and the glory, and the kingdom, then descends to our earth in flaming fire, like that which comes forth from before his Father, and by the brightness of his advent destroys the little horn. 2 Thessalonians 1, 2. It is when our Lord thus comes that this wicked power is given to the burning flame.

And this is really the very point marked in verses 21 and 22 for the termination of the war against the saints. “I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of Days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.” But even while the Most High sits in judgment to determine the cases of his saints, the little horn is, according to verse 11, uttering great words against God. When, however, the saints have passed the test of this examination, and are counted worthy of the kingdom of God, their Lord, being crowned king, returns to gather them to himself. It is at this very point of time, the advent of the Lord Jesus, that judgment is given to the saints of the Most High, as proved by comparing 1 Corinthians 6:2, 3 with 1 Corinthians 4:5. And thus we have marked again the advent of Christ as a point of time for the destruction of this wicked power.

  1. The destruction of the Papacy is not the same event as the taking away of his dominion. Compare Daniel 7:11 and 26. The one follows after the sitting of the Ancient of Days in judgment; but the other precedes it by a certain space of time. Yet, if we read the chapter without strict attention, we would be very likely to conclude that not the little horn alone, but each of the first three beasts, had their dominion taken away at the judgment. See verses 11, 12, and 26. This, however, cannot be. For the dominion of the first beast was taken away by the second, though his life was spared; and so of each one to the last. But the little horn has a special dominion over the saints for “a time and times and the dividing of time,” or 1,260 prophetic days (see verse 25; Revelation 12:6, 14), which is taken away at the end of that period. There remains even then a space of time to “the end,” during which his dominion is consumed and destroyed. He wars against the saints, however, and prevails until the judgment is given to the saints at the advent of Christ (1 Corinthians 4:5, 6:2, 3; Revelation 20:4), when he is given to the burning flames. Daniel 7:11; 2 Thessalonians 2:8.
  2. The coronation of Christ at the judgment-seat of the Father is the same event as the standing up of Michael (compare Daniel 7:13, 14; 12:1); for Michael is Christ, and His standing up is His beginning to reign. Michael is the name borne by our Lord as the ruler of the angelic host. It signifies, “He who is like God.” This must be our Lord. See Hebrews 1:3. He is called the archangel. Jude 9. This term signifies prince of angels, or chief of the angelic host. But this is the very office of our divine Lord. Hebrews 1. Michael is the great prince that standeth for the children of God. Also He is called our prince. See Daniel 10:21; 12:1. But this can be no other than Christ. Acts 5:31.

The standing up of Michael is his assumption of kingly power. So the use of this term in Daniel 11:2, 3, 4, 7, 20, 21. But it is Jesus, and not an angel, who takes the throne of the kingdom. Daniel 7:13, 14; Psalm 2:6–12. Our Lord receives His dominion at His Father’s judgment-seat. Daniel 7. A great time of trouble follows, at which Christ delivers everyone found written in the book. This is a plain reference to the examination of the books shown in the previous vision. Compare Daniel 12:1; 7:9, 10. This shows that the judgment scene of Daniel 7 relates to the righteous, and that it precedes their final deliverance at the advent of Christ. The thrones of Daniel 7:9 will be noticed hereafter.