spirit

Bible Study Guides – “Go… Teach”

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June 28 – July 4, 2020

Key Text

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

Study Help: The Acts of the Apostles, 25–34.

Introduction

“So mightily can God work when men give themselves up to the control of His Spirit.” The Acts of the Apostles, 49.

Sunday

TEACH ALL NATIONS

  • What commission did Jesus give to His followers? Matthew 28:19, 20.

Note: “The gospel commission is the great missionary charter of Christ’s kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy. They were not to wait for the people to come to them; they were to go to the people with their message.” The Acts of the Apostles, 28.

  • How would their work progress, and how far would it extend? Acts 1:8.

Note: “Although My people would not come to Me that they might have life, although priests and rulers have done unto Me as they listed, although they have rejected Me, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me confessing their sins, I freely receive. Him that cometh to Me I will in no wise cast out. To you, My disciples, I commit this message of mercy. It is to be given to both Jews and Gentiles—to Israel, first, and then to all nations, tongues, and peoples. All who believe are to be gathered into one church.” The Acts of the Apostles, 27, 28.

Monday

SLOW TO LEARN

  • How were the disciples often distracted as Jesus tried to forewarn them of His arrest and crucifixion? Mark 9:31–34; Luke 22:21–24.

Note: “On the journey through Galilee, Christ had again tried to prepare the minds of His disciples for the scenes before Him. He told them that He was to go up to Jerusalem to be put to death and to rise again. And He added the strange and solemn announcement that He was to be betrayed into the hands of His enemies. The disciples did not even now comprehend His words. Although the shadow of a great sorrow fell upon them, a spirit of rivalry found a place in their hearts. They disputed among themselves which should be accounted greatest in the kingdom. This strife they thought to conceal from Jesus, and they did not, as usual, press close to His side, but loitered behind, so that He was in advance of them as they entered Capernaum. Jesus read their thoughts, and He longed to counsel and instruct them. But for this He awaited a quiet hour, when their hearts should be open to receive His words.” The Desire of Ages, 432.

“The disciples clung to their favorite idea that Christ would assert His power, and take His position on the throne of David. And in heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and, instead of regarding their brethren as more worthy, they had placed themselves first.” Ibid., 643, 644.

  • How did these things take them by surprise? Luke 24:13–22.

Note: “Strange that the disciples did not remember Christ’s words, and realize that He had foretold the events which had come to pass! They did not realize that the last part of His disclosure would be just as verily fulfilled as the first part, that the third day He would rise again. This was the part they should have remembered. The priests and rulers did not forget this. On the day ‘that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while He was yet alive, After three days I will rise again’ (Matthew 27:62, 63). But the disciples did not remember these words.” The Desire of Ages, 796.

Tuesday

ANOTHER TEACHER PROMISED

  • How would Jesus continue to teach the disciples after His ascension? John 16:12, 13.
  • How does the Spirit teach and correct us? John 16:8.

 Note: “The preaching of the word is of no avail without the presence and aid of the Holy Spirit; for this Spirit is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit, will it quicken the conscience or transform the life. A minister may be able to present the letter of the word of God; he may be familiar with all its commands and promises; but his sowing of the gospel seed will not be successful unless this seed is quickened into life by the dew of heaven. Without the co-operation of the Spirit of God, no amount of education, no advantages, however great, can make one a channel of light. Before one book of the New Testament had been written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying disciples. Then the testimony of their enemies was, ‘Ye have filled Jerusalem with your doctrine’ (Acts 5:28).” Gospel Workers, 284.

  • What special gift does God give the remnant? Revelation 12:17; 19:10. Where do we find this gift at work today?

Note: “I took the precious Bible and surrounded it with the several Testimonies for the Church, given for the people of God. Here, said I, the cases of nearly all are met. The sins they are to shun are pointed out. …

“But there are not many of you that really know what is contained in the Testimonies. You are not familiar with the Scriptures. If you had made God’s word your study, with a desire to reach the Bible standard and attain to Christian perfection, you would not have needed the Testimonies. It is because you have neglected to acquaint yourselves with God’s inspired Book that He has sought to reach you by simple, direct testimonies, calling your attention to the words of inspiration which you had neglected to obey, and urging you to fashion your lives in accordance with its pure and elevated teachings.” Testimonies, vol. 2, 605.

Wednesday

THE SPIRIT GIVEN

  • How was the promise of the Spirit repeated? Acts 1:4–9.

Note: “Jesus had opened before His disciples a vast tract of truth. But it was most difficult for them to keep His lessons distinct from the traditions and maxims of the scribes and Pharisees. … Earthly ideas, temporal things, still had a large place in their thoughts. They did not understand the spiritual nature of Christ’s kingdom, though He had so often explained it to them. Their minds had become confused. They did not comprehend the value of the scriptures Christ presented. Many of His lessons seemed almost lost upon them. Jesus saw that they did not lay hold of the real meaning of His words. He compassionately promised that the Holy Spirit should recall these sayings to their minds. And He had left unsaid many things that could not be comprehended by the disciples. These also would be opened to them by the Spirit. The Spirit was to quicken their understanding, that they might have an appreciation of heavenly things.” The Desire of Ages, 670, 671.

  • What happened when the promise was fulfilled? Acts 2:1–4.

Note: “Under the influence of this heavenly illumination the scriptures that Christ had explained to the disciples stood out before them with the luster of perfect truth. The veil that had prevented them from seeing to the end of that which had been abolished, was now removed, and they comprehended with perfect clearness the object of Christ’s mission and the nature of His kingdom. They could speak with power of the Saviour; and as they unfolded to their hearers the plan of salvation, many were convicted and convinced.” The Acts of the Apostles, 44.

“What was the result of the outpouring of the Spirit on the Day of Pentecost? The glad tidings of a risen Saviour were carried to the uttermost parts of the inhabited world. As the disciples proclaimed the message of redeeming grace, hearts yielded to the power of this message. … Every Christian saw in his brother a revelation of divine love and benevolence. One interest prevailed; one subject of emulation swallowed up all others. The ambition of the believers was to reveal the likeness of Christ’s character and to labor for the enlargement of His kingdom.” Ibid., 48.

Thursday

TO ALL THE WORLD

  • How were some early believers gently rebuked for their failure to advance in knowledge? Hebrews 5:12.

Note: “Many who ought to be teachers, have hardly learned the alphabet of the Christian life. They need constantly that one teach them. They do not grow in holiness, in faith, in hope, in joy, in gratitude. Christ opened the way, at an infinite cost, that we might live a Christian life. … It was by faith in Christ that the great apostle maintained the consistency and beauty of his course. He suffered opposition, insult, persecution, imprisonment, with a firmness and meekness which none but Christ could impart. Our obligations are no less than were his. Our privileges are great, our opportunities abundant. Great light is shining upon us, but it will become darkness to those who refuse to follow its guidance.” The Review and Herald, May 30, 1882.

  • What work is still to be done, and how? Matthew 24:14.

Note: “The Spirit of the Almighty is moving upon men’s hearts, and those who respond to its influence become witnesses for God and His truth. In many places consecrated men and women may be seen communicating to others the light that has made plain to them the way of salvation through Christ. And as they continue to let their light shine, as did those who were baptized with the Spirit on the Day of Pentecost, they receive more and still more of the Spirit’s power. Thus the earth is to be lightened with the glory of God.” The Acts of the Apostles, 54.

Friday

PERSONAL REVIEW QUESTIONS

1    How does the Great Commission challenge me today?

2    Why were the disciples taken by surprise by Jesus’ arrest and crucifixion?

3    What is the role of the Holy Spirit in education?

4    How were the early Christians changed by the outpouring of the Spirit?

5    What education is needed by the world prior to the Second Coming?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Life Only in Christ

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“A wide-open door for spiritualism is afforded by the teaching that man has life in himself—immortality by nature; and that death is not really death, but another form of life.

“The Scriptures close this door of false hope, teaching us that man is mortal, that death is really death, and that immortality is the gift of God through Christ by the resurrection from the dead.

“Clearly and definitely the Bible teaches that God only has immortality, styling Him the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality. 1 Timothy 6:15, 16.

“This Scripture disposes of every idea that man is immortal by nature, and opens the way for a consideration of the Scripture teaching concerning man’s nature, his state in death, and the promise of life and immortality in Christ.

Man by Nature Mortal

“The word mortal, as used in that ancient question by Eliphaz, describes man’s nature:

“Shall mortal man be more just than God? Job 4:17.

“In the creation, life was conditional upon the creature’s relation to Christ the Creator, in whom all things consist:

“All things were made by Him; and without Him was not anything made that was made. In Him was life.” John 1:3, 4.

“He was, and is, as the psalmist says, ‘the fountain of life.’ Cut off from vital connection with Him, there could be no continuance of life. The Lord warned Adam that his life was conditional upon obedience. ‘In the day that thou eatest thereof,’ He said of the forbidden tree, ‘thou shalt surely die.’ Genesis 2:17. It was a declaration that man was not immortal, but was dependent upon God for life.

“When by unbelief and sin man rejected God, the sentence—death eternal—must have been executed had not the plan of salvation intervened. But as the stroke of divine justice was falling upon the sinner, the Son of God interposed Himself and received the blow. ‘He was bruised for our iniquities.’ In the divine plan, the great sacrifice for man was as sure then as when, later, it was actually made on Calvary. Christ was ‘the Lamb slain from the foundation of the world.’

“And there Adam, the sinner, now with a fallen human nature, which would be perpetuated in his descendants in all subsequent time, was granted an extension of life, every moment of which, whether for him or for his posterity, was the purchase of Christ by His own death, in order that in this time of probation man might find forgiveness of sin and assurance of life to come. Adam was not created immortal, but was placed on probation, and had he continued faithful, the gift of immortality must have been given him at some later time, after he had passed the test. As the original plan is carried out through Christ, “the second Adam.,” the gift of immortality is bestowed finally upon all who pass the test of the judgment and are found in Christ, in whom alone is life.

“Having fallen, Adam, now possessed of a sinful nature, must die. ‘The wages of sin is death.’ Romans 6:23. It was impossible that sin or sinners should be immortalized in God’s universe. So, inasmuch as the tree of life in Eden had been made the channel of continuance of life to man, the Lord said:

‘Now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: therefore the Lord God sent him forth from the Garden of Eden.’ Genesis 3:22, 23.

“This negatives the idea that there could ever be an immortal sinner, who should mar God’s creation forever. Sin works out nothing but death. ‘Sin, when it is finished, bringeth forth death.’ James 1:15. Fallen himself, Adam could bequeath to his posterity only a fallen, mortal nature. So began the sad history summed up in the text:

“’Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.’” Romans 5:12.

Mortality Universal

“Mortality is written upon all creation. Ages ago the wise man wrote, ‘There is one event unto all:…they go to the dead.’ Ecclesiastes 9:3. Human hearts everywhere and in all time have cried out against the remorselessness of the great enemy. ‘Do people die with you?’ was the question met by Livingstone in the untraveled wilds of Africa. ‘Have you no charm against death?’ The Greek as well as the barbarian confessed to the helplessness of man before the great enemy. Centuries before Christ, Sophocles the Athenian wrote:

‘Wonders are many! and none is there greater than man, who
Steers his ship over the sea, driven on by the south wind,
Cleaving the threatening swell of the waters around him.
‘He captures the gay-hearted birds; he entangles adroitly
Creatures that live on the land and the brood of the ocean,
Spreading his well-woven nets. Man full of devices!
‘Speech and swift thought free as wind, the building of cities;
Shelters to ward off the arrows of rain, and to temper
Sharp-biting frost—all these hath he taught himself.
Surely stratagem hath he for all that comes! Never the future
Finds him resourceless! Deftly he combats grievous diseases,
Oft from their grip doth he free himself. Death alone vainly—
Vainly he seeks to escape; ‘gainst death he is helpless.”

—Chorus from Antigone

“What unspeakable pathos in the cry of humanity’s helplessness before death, the great enemy! But when Adam went out of Eden, it was with the assurance of life from the dead through the promised Seed, if faithful. It is the message of the one gospel for all time—everlasting life in Christ.

“’God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16.

“As there is none other name under heaven by which men can be saved, so there is no other way of everlasting life or immortality, save in Christ Jesus our Lord.

When Immortality is Bestowed

“Christ said, ‘I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live.’ John 11:25.

“He has turned death, that would have been eternal, into a little time of sleep, from which He will awaken the believer. In the resurrection of the last day immortality is bestowed, ‘in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.’ 1 Corinthians 15:52–54.…

“Not until the resurrection, ‘at the last trump,’ is immortality conferred upon the redeemed. Note that it is not something immortal putting on immortality; but this ‘mortal’ puts on immortality. Mark this: there is no life after death, save by the resurrection. ‘If there be no resurrection of the dead, …then they also which are fallen asleep in Christ are perished.’ 1 Corinthians 15:13–18.

“This resurrection, as stated by the apostle Paul, is not at death, but in the last day, when Christ shall come, and all His children that are in their graves shall hear His voice. Jesus says: ‘This is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.’ John 6:40.

“That is why the coming of Christ has been the ‘blessed hope’ of all the ages.

Man’s State in Death

“Between death and the resurrection, the dead sleep. Jesus declares that death is a sleep. Lazarus was dead, but Jesus said, ‘Our friend Lazarus sleepeth.’ John 11:11. It is the language of Inspiration throughout. The patriarch Job said:

“‘Man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: so man lieth down, and riseth not: till the heavens be no more [the heavens will be rolled back as a scroll at Christ’s coming], they shall not awake, nor be raised out of their sleep.’ Job 14:10–12.

“This hope of the resurrection at the last day was no indistinct hope to the believer in God’s promises. The patriarch continued:

“’If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee: Thou wilt have a desire to the work of Thine hands.’ Verses 14, 15.

“Job tells us of the place of his waiting for the Life-giver’s call: ‘If I wait, the grave is mine house.’ Job 17:13. It is thence that Christ will call His own when He comes. ‘The hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth.’ John 5:28, 29.

“Death is an unconscious sleep. It must of necessity be so; for death is the opposite of life. Therefore there is no consciousness of the passing of time to those who sleep in the grave. It is as if the eyes closed in death one instant, and the next instant, to the believer’s consciousness, he awakens to hear the animating voice of Jesus calling him to glad immortality, and to see the angels catching up his loved ones to meet Jesus in the air.

“These Scriptures, out of many, will suffice to show that man is not conscious in death:

“‘His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.’ Psalms 146:4.

“’The living know that they shall die: but the dead know not anything. …Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun.’ Ecclesiastes 9:5, 6.

“Death is a sleep, which will continue until the resurrection. Then the Lord will bring forth from the dust the same person who was laid away in death.

“Some have said that this Bible doctrine of the sleep of the dead until the resurrection is a gloomy one. Popular tradition thinks of the blessed dead as going at once to heaven, which, say some, is a beautiful thought. But they forget that the same teaching consigns their unbelieving friends to immediate torment—and that, too, while awaiting the judgment of the last day.

“No, the Bible teaching is the cheering doctrine, the ‘blessed hope.’ All the faithful of all the ages are going into the kingdom together. This blessed truth appeals to the spirit that loves to wait and share joys and good things with loved ones. Of the faithful of past ages the apostle says:

“’These all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.’ Hebrews 11:39, 40.

“They are waiting, that all together the saved may enter in. And the time of waiting is but an instant to those who ‘sleep in Jesus.’

“David was a man of God, but the apostle Peter, speaking by the Spirit on the day of Pentecost, declared to the people of the city of David: ‘He is both dead and buried, and his sepulcher is with us unto this day. …For David is not ascended into the heavens.’ Acts 2:29–34. They without us have not been made perfect. They are all awaiting that glad day toward which the apostle Paul turned the last look of his mortal vision:

“’I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.’ 2 Timothy 4:7, 8.

“What joy in that day to march in through the gates into the eternal city, with Adam, and Abel, and Noah, and Abraham, and Paul and all the faithful, and the loved ones of our own home circles, and dear comrades in service, every one clothed with immortality, the gift of God in Christ Jesus our Redeemer! Horatius Bonar’s hymn sings the joyful hope as the loved are laid away to ‘sleep in Jesus:’

‘Softly within that peaceful resting place
We lay their wearied limbs, and bid the clay
Press lightly on them till the night be past,
And the far east give note of coming day.
‘The shout is heard, the Archangel’s voice goes forth;
The trumpet sounds, the dead awake and sing;
The living put on glory; one glad band,
They hasten up to meet their coming King.’

“In a word, the Scripture teaches that God alone has immortality, that man is mortal, that death is a sleep, that life after death comes only by the resurrection of the last day, that the righteous are then given immortality. Further, the Scripture teaches that later there will be a resurrection of the unjust, not unto life, but unto death, the second death, from which there is no release.

“Every doctrine of Scripture and of the gospel is in accord with this Bible teaching as to man’s nature and his state in death. But the traditional view of the natural immortality of the soul and of life in death, nullifies the Bible doctrines of life only in Christ, and the resurrection, and the judgment, and the giving of rewards at Christ’s coming, and the final judgment upon the wicked and its execution.

A Few Questions Briefly Considered

“1. The “Living Soul”

“Says one; ‘Did not the Lord put into man an immortal soul?’

“No; the Scripture says: “’The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7.

“The soul was not put into the man, but when the life-giving breath was breathed into his nostrils, the man himself became a living soul, a living being. The ordinary version (King James) gives ‘a living soul’ in the margin of Genesis 1:30, showing that the same expression is used of all the animal creation in the Hebrew text. The famous Methodist commentator, Dr. Adam Clarke, says on this phrase, ‘living soul:’

‘A general term to express all creatures endued with animal life, in any of its infinitely varied gradations.’

“2. Are ‘Soul’ and ‘Spirit’ Deathless?

“’Are the soul and spirit said to be deathless?’ questions another.

“No. One writer says of the Scriptural use of the words ‘soul’ and ‘spirit:’

“’The Hebrew and Greek words from which they are translated, occur in the Bible, as we have seen, seventeen hundred times. Surely, once at least in that long list we shall be told that the soul is immortal, if this is its high prerogative. Seventeen hundred times we inquire if the soul is once said to be immortal, or the spirit deathless. And the invariable and overwhelming response we meet is, Not once!’—Here and Hereafter by U. Smith, p. 65.

“On the contrary, the Lord declares, ‘The soul that sinneth, it shall die.’ Ezekiel 18:20. It means that the person who sins shall die; for the words ‘soul,’ ‘mind,’ ‘heart,’ and ‘spirit’ are used to express life or the seat of the affections or of the intellect. One may commend his soul to God, or his spirit to God (really his life into the keeping of God), until the great day of the resurrection. The word ‘soul’ is used of all animal life in New Testament usage, as well as in the Old; as, ‘Every living soul died in the sea.’ Revelation 16:3.

“3. The Thief on the Cross

“’Did not Christ promise the thief on the cross that he would be with Him that day in Paradise?’

“No; for Paradise is where God’s throne is, and the tree of life, and the city of God, the capital of Christ’s kingdom; and three days later Christ had not yet ascended to the Father. ‘Touch me not,’ He said to Mary after His resurrection; ‘for I am not yet ascended to My Father.’ John 20:17. The dying thief, therefore, was not with Him in Paradise three days before.

“Nor did the thief’s question suggest such a thought. His faith grasped Christ’s resurrection, the resurrection of His children, and the coming kingdom; and that day on the cross, in the moment of the deepest humiliation of the Son of God, the repentant sinner cried, ‘Lord, remember me when Thou comest into Thy kingdom.’ And the Saviour replied, ‘Verily I say unto thee today’—this day, when the world scoffs and the darkness presses upon Me, this day I say it—‘shalt thou be with Me in Paradise.’ Luke 23:42, 43.

“The punctuation that makes it read, ‘Today shalt thou be with Me in Paradise,’ is not a part of the sacred text, and puts the Saviour’s promise in contradiction with the facts of the whole narrative and the teaching of the Scripture.

“4. The Rich Man and Lazarus

“’Then there is the parable of the rich man and Lazarus,’ one says, ‘where Lazarus and Dives are talking, though dead—Lazarus in Abraham’s bosom and the rich man in torment.’

“But that is a parable; and no one can set the figures of a parable against the facts of positive Scripture. In parables, lessons are often taught by figurative language and imaginary scenes which could never be real, though the lesson is emphasized the more forcefully.

“In the parable of Judges 9, the trees are represented as holding a council and talking with one another. No one mistakes the lesson of the parable, or supposes that the trees actually talked. So in the parable of the rich man and Lazarus, the lesson is taught that uprightness in this life, even though under deepest poverty, will be rewarded in the future life; while uncharitable selfishness will surely bring one to ruin and destruction.

“In the face of the Bible teaching, no one can turn this parable into actual narrative, representing that the saved in glory are now looking over the battlements of heaven and talking with the lost, writhing before their eyes in agony amid the flames of unending torment. This is not the picture that the Scriptures give us of heaven, nor of the state of the dead, nor of the time and circumstances of the final rewards or punishments.”

Our Day in the Light of Prophecy, 275–285

Editorial – Our Spirit and the Message

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Ellen White gives a good deal of counsel to Seventh-day Adventists who are going to be facing a Sunday law crisis. Excerpts from Testimonies, vol.9, 239-244 are contained below.  May these counsels help all of us in preaching, teaching, in any public speaking, or in publishing material for our own brethren or for the world.

“Satan’s attacks against the advocates of the truth will wax more bitter and determined to the very close of time. As in Christ’s day the chief priests and rulers stirred up the people against Him, so today the religious leaders will excite bitterness and prejudice against the truth for this time. The people will be led to acts of violence and opposition which they would never have thought of had they not been imbued with the animosity of professed Christians against the truth.”

“What course shall the advocates of truth pursue?

Their words must not be rugged and sharp. Those who know that they have the truth should not, by the use of harsh and severe expressions, give Satan one chance to misinterpret their spirit.”

“The course of Christ in dealing even with the adversary of souls should be an example to us in all our intercourse with others never to bring a railing accusation against any; much less should we employ harshness or severity toward those who may be as anxious to know the right way as we are ourselves.”

“It is our work to speak the truth in love and not to mix in with the truth the unsanctified elements of the natural heart and speak things that savor of the same spirit possessed by our enemies. All sharp thrusts will come back upon us in double measure when the power is in the hands of those who can exercise it for injury. Over and over the message has been given to me that we are not to say one word, not to publish one sentence, especially by way of personalities, unless positively essential in vindicating the truth, that will stir up our enemies against us and arouse their passions to a white heat. Our work will soon be closed up, and soon the time of trouble, such as never was, will come upon us, of which we have but little idea.”

“We should carefully examine our ways and our spirit, and see in what manner we are doing the work given us of God, which involves the destiny of souls. The very highest obligation is resting upon us. Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unite with evil men and bring upon the believers of truth speedy and severe suffering.”

“It will be impossible for us to avoid difficulties and suffering. The deceptive errors that are widespread, and that are leading the world captive, are to be unveiled.”

“We grieve the Lord Jesus Christ by our harshness by our un-Christlike thrusts.”

“Those who have had great privileges and opportunities, and who have failed to improve their physical, mental, and moral powers, but who have lived to please themselves and have refused to bear their responsibility, are in greater danger and in greater condemnation before God than those who are in error upon doctrinal points, yet who seek to live to do good to others. Do not censure others; do not condemn them.”

“If we allow selfish considerations, false reasoning, and false excuses to bring us into a perverse state of mind and heart, so that we shall not know the ways and will of God, we shall be far more guilty than the open sinner. We need to be very cautious in order that we may not condemn those who, before God, are less guilty than ourselves.”

“Let everyone bear in mind that we are in no case to invite persecution. We are not to use harsh and cutting words. Keep them out of every article written, drop them out of every address given.”

“Let all be guarded in their words, lest they place those not of our faith in deadly opposition against us and give Satan an opportunity to use the unadvised words to hedge up our way.”

Editorial – Of What Spirit Are We?

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The Word of the Lord states, “I will  overturn, overturn, overturn, it; and it shall be no more until He come whose right it is; and I will give it Him.”  Ezekiel 21:27.

When the Jews were taken into captivity, never again were God’s professed people to have a king until Christ Himself would set up His kingdom.  Therefore, any one who should attempt to become king over God’s people would, in that very act of usurpation, become an antichrist.  To claim to be a “Vicar of Christ” is to claim to be an antichrist, because vicarius in Latin is equivalent to anti in Greek.  Both words are defined as one who acts in place of another.  While ministers may act in the place of Christ as an apostle to spread the gospel, no minister or clergyman may act in the place of Christ as Lord.  (See Matthew 23:8; I Peter 5:3.)  An antichrist is either a person who professes to stand in the place of Christ or one who is against Christ.  The Christian religion teaches that man has only one spiritual Lord, so anyone attempting to be Lord over other Christians is an antichrist.

In the days of the apostles there were many antichrists, just as there are today.  It is even possible to become an antichrist within your family by usurping the place meant for Christ alone.

“The prevailing spirit of our times is that of infidelity and apostasy.  The spirit manifested in the world is one of pride and self-exaltation.  Men boast of illumination, which in reality is the blindest presumption; for they are in opposition to the plain word of God.  Many exalt human reason, idolize human wisdom, and set the opinions of men above the revealed wisdom of God.  This affords opportunity for the working of Satan, and the spirit of antichrist is far more wide-spread than any of us imagine.

Among the great mass of professed Christians, the grievous character of the transgression of the law of God is not understood.  They do not realize that salvation can be obtained only through the blood of Christ, through His imputed righteousness; but this alone will avail to make fallen man what he should be, and exalt him to become a member of the royal family.”  Review and Herald, November 8, 1892.  [Emphasis supplied.]

“There are men among us in responsible positions who hold that the opinions of a few conceited philosophers, so called, are more to be trusted than the truth of the Bible, or the testimonies of the Holy Spirit.  Such a faith as that of Paul, Peter, or John is considered old-fashioned and insufferable at the present day.  It is pronounced absurd, mystical, and unworthy of an intelligent mind.

“God has shown me that these men are Hazaels to prove a scourge to our people.  They are wise above what is written.  This unbelief of the very truths of God’s word because human judgment cannot comprehend the mysteries of His work is found in every district, in all ranks of society.  It is taught in most of our schools and comes into the lessons of the nurseries.  Thousands who profess to be Christians give heed to lying spirits.  Everywhere the spirit of darkness in the garb of religion will confront you.

“If all that appears to be divine life were such in reality; if

all who profess to present the truth to the world were preaching for the truth and not against it, and if they were men of God guided by His Spirit, —then might we see something cheering amid the prevailing moral darkness.  But the spirit of antichrist is prevailing to such an extent as never before.  Well may we exclaim: ‘Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men.’  I know that many think far too favorably of the present time.  These ease-loving souls will be engulfed in the general ruin.  Yet we do not despair.  We have been inclined to think that where there are no faithful ministers there can be no true Christians, but this is not the case.  God has promised that where the shepherds are not true He will take charge of the flock Himself.  God has never made the flock wholly dependent upon human instrumentalities.  But the days of purification of the church are hastening on apace.  God will have a people pure and true.  In the mighty sifting soon to take place we shall be better able to measure the strength of Israel.  The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.”  Testimonies, vol.  5, 79, 80.  [Emphasis supplied.]

Today God is purifying a people.  When Ellen White was alive, the spirit of antichrist had permeated throughout the Seventh-day Adventist church, and that spirit is prevalent today as never before.

While it is true that the devil is the real antichrist, and while it is true that he has human vicegerents working under him who have claimed for many years to be antichrist, let us be sure that we do not also become antichrists by adopting a position of kingly power that only Christ is to fill.

The Race to Contact the Dead, Part II

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The fascination with death, and the realization of the impossibility of escape from death, has led many into a race to contact the dead. The phenomenon of claiming to contact the dead is becoming almost common place. With the increased interest in afterlife, it becomes necessary for every Christian to thoroughly investigate the Scriptures to see what God’s Word teaches about what happens at death. In both the Old and New Testaments, death is referred to as a sleep. In the King James Version of the Bible, similar words such as “sleep, sleepeth, asleep” are used to describe death in no less than 60 verses. The testimony of the Bible is unmistakable. “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun. . . . Whatever your hand finds to do, do [it] with your might; for [there is] no work or device or knowledge or wisdom in the grave where you are going.” Ecclesiastes 9:5, 6, 10. Solomon, the wisest man that has ever lived upon the earth, declared, “the dead know nothing.” Obviously the sleep of death is an unconscious state. The righteous, with the wicked, are sleeping in their graves, awaiting the call of the Master.

What Happens at Death?

“Then the dust will return to the earth as it was, And the spirit will return to God who gave it.” Ecclesiastes 12:7. There are two elements to humanity—the dust and the spirit, and both return to their respective places when an individual dies. By looking in the beginning of time, it will help us to understand these two parts. “And the Lord God formed man of the dust [of] the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Genesis 2:7. There we have the two elements again—the dust and the breath of life.

In the beginning God molded Adam from the dust. The Lord sculpted his shape, and there lay the lifeless Adam. He was sculpted and molded perfectly. There were his head, brain, heart, and all the necessary organs for life, but there was still no life in him. Then God worked a miracle and breathed into him the breath of life. Instantly, life surged through Adam, and he became a living being. The breath of life from God was the necessary element to give Adam life. It is the spark, the life-giving current, that each of us has.

The breath and the spirit can be used interchangeably in the Scriptures, as can be seen in the following text: “All the while my breath [is] in me, and the spirit of God [is] in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.” Job 27:3, 4. Job is here saying that, as long as God gives him the breath, or spirit of life, he will obey Him. The breath and the spirit are used interchangeably in these texts.

The Psalmist tells us what happens at death, but also what happens when life is given. “You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth.” Psalm 104:29, 30. When God takes away the breath, a person dies. When God gives His breath, or spirit, (in these two verses, spirit and breath are the same Hebrew word, ruwach) a person has life.

When we compare all of these verses, it becomes clear what the spirit is that returns to God. It is simply the life-giving force that makes the heart beat, the brain think, and the lungs breathe. It is not some conscious existence. It is the element of life that God is preserving until the resurrection. Furthermore, this breath and spirit of life is actually the same in both man and beast. “For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all [is] vanity. All go to one place: all are from the dust, and all return to dust. Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?” Ecclesiastes 3:19–21. Solomon is comparing men and animals and tells us that both have the same breath or spirit (again, the words translated breath and spirit are the same Hebrew word, ruwach). Both die and both return to dust, but there is one fundamental difference—man’s breath, or spirit, goes upward, while beast’s breath, or spirit, goes downward. Clearly then, the spirit that returns to God is not a soul, is not conscious, or anything like that, for it is the same as the spirit of animals. The difference is that moral beings, people, will have a resurrection, while animals will not, so God preserves the life-giving force of man until the resurrection.

What happens at death? The spirit, that spark of life, returns to God, and the body decays back into dust. Man is sleeping in the grave, peacefully awaiting the resurrection.

The Nature of Man

It is a popular religious belief that the soul does not die, but that it simply takes on a new existence. This flavors more of paganism than of Christianity. It is taught that the soul cannot die, that in reality it is immortal. If this were the case, all of the above texts that we have studied would be in blatant contradiction to this. Once again, going back to the beginning of time will help to give us an understanding of the true nature of man.

“But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Genesis 2:17. God said plainly and explicitly, “You shall surely die.” He did not say, “You shall probably die,” or “You shall sort of die, but actually it will only be taking on a new existence.” He said, “You shall surely die.” There was someone else that said something different, though. “Then the serpent said to the woman, ‘You will not surely die.’” Genesis 3:4. Here we have God saying one thing and the devil, speaking through the serpent, saying another. Who are we going to believe? Even though God explicitly says one thing, the devil blatantly contradicts it, and most of the religious world is choosing to believe the devil instead of God.

By saying that the soul does not die, that it simply floats to eternal bliss or eternal misery, we are in reality saying that the soul is immortal. The soul is not immortal; God alone is immortal. “Now to the King eternal, immortal, invisible, to God who alone is wise, [be] honor and glory forever and ever. Amen.” 1 Timothy 1:17. God is the eternal, invisible, immortal King. This is, in fact, the only time that the word immortal is found in the Bible, and it is clearly referring to the omnipotent God, and not a soul. “Which He will manifest in His own time, [He who is] the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom [be] honor and everlasting power. Amen.” 1 Timothy 6:15, 16. The Scriptures again tell us that God is the only One who has immortality. If He is the only One that has immortality, then human souls obviously do not have immortality.

The change that takes place at Jesus’ Second Coming is what gives all of the saved immortality, but they do not have it until the change takes place. “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.’” 1 Corinthians 15:51–54. It is not until the last trumpet sounds that the righteous receive immortality. Not one upon this earth has immortality; it is at the second coming that the righteous mortals will be clothed with immortality as a gift from God, the only One who has immortality.

The Bible explicitly tells us that the soul can die. “Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.” “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” Ezekiel 18:4, 20. There is no getting around the plain words of Scripture—the soul is not immortal; it can die. The belief that the soul is immortal, and at death simply floats elsewhere, is a doctrine straight from paganism and is found nowhere in the Bible. The Bible teaches that man’s nature is mortal, a combination of the body and the spirit forms the soul. (See Genesis 2:7.) At death, the soul is sleeping in the grave until the resurrection, because the spirit returns to God and the body returns to the dust.

The Biblical “After Death Experience”

Many people have given me very detailed descriptions of different “after death experiences” or “near death experiences” that they have had or that they have read about. They become very attached to these ideas, and no matter how plainly the Bible contradicts what they have read, it seems easier for them to believe the experiences that others have claimed to have, rather than what the Bible says. That in itself is a very dangerous mindset to get into. We are to test everything by the Bible, not test the Bible by what we have heard. But the most interesting thing to me is that, of all the “after death experiences” people have told me about, few really seem to agree. All of them seem to have little differences. That alone makes me question the truth of such experiences.

Others have asked me, “When does the soul return to God, before or after the funeral?” Once again, I have heard both answers substantiated by some sort of supernatural experience. The only way that we can know the truth is to look in the Word of God. (See John 17:17.)

There is an example in the Bible of someone who had not just a “near death experience,” but a complete “after death experience.” All of the contemporary “after death experiences” are only very short lived, usually a matter of minutes, never involving hours, but the Biblical instance was for four days. Surely, just by the length of time we would have to say that this is the most credible “after death experience” of all. This “after death experience” is found in John 11. One of Jesus’ most devoted followers and friends became deathly ill. The message was given to Jesus to come quickly that He might heal Lazarus. Strangely, though, Jesus delayed. He did not seem to have much of an interest, and then after waiting several days, he decided to go and “wake” Lazarus. Jesus had waited because this was to be the crowning miracle of His ministry before His death.

When Jesus and the disciples made it to Bethany, Lazarus “had already been in the tomb four days.” John 11:17. Jesus had waited to show His miraculous power and to give us a Biblical example of an “after death experience.” The funeral had taken place, and the friends and relatives were still in the grieving process. After talking with Martha and weeping with Mary, Jesus gave the command to move the stone. Martha is repulsed at the thought of the stench of her decaying brother, and objects, but Jesus gives the command: “Lazarus, come forth!” Lazarus comes out of the tomb and is unloosed, but to our surprise, an account of his “after death experience” is not given. Why? Lazarus was simply asleep in the grave.

Have you ever thought how cruel of an act this would have been if Lazarus was already in heaven? Can you imagine how wonderful it would have been to be in the Father’s presence in the glories of heaven for four days? Can you imagine how devastating it would be to then come back to this sin-polluted and darkened world? It would have been like returning to a dungeon cell from which you had been freed. If Lazarus were in heaven, freed from the trials and problems of this earth, why would Jesus have been so unkind as to call him back? The answer is simple. Lazarus was asleep in the grave. He had no “after death experience” because he had been sleeping and did not know anything. It was like a split second to him from the time he passed away until the time Jesus called him back, even though it had been four days. It was not cruelty for Jesus to bring him back to life, for he had not ascended to heaven.

There is another example of a man who died that we know for a certainty did not ascend into heaven. Peter, by inspiration of the Holy Spirit, gives us no room for doubt. “Men [and] brethren, let [me] speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.” “For David did not ascend into the heavens.” Acts 2:29, 34. No one will doubt that David was a righteous man. He had indeed sinned, but his repentance was sincere, and he had been accepted. God had said that David was a man after His own heart. (1 Samuel 13:14.) Surely, if anyone goes to heaven at their death, a man after God’s own heart would. But, no, that is not what Peter says. He tells the listeners that David did not ascend into the heavens, that he is still in his tomb. Why was David still in his tomb 1,000 years after his death? Because he is asleep in the grave awaiting resurrection.

The Resurrection—Our Hope

We see all through the New Testament that the great hope of the apostles was the resurrection, and it is the resurrection that is to be our great hope as well. It is the resurrection that is to be our comfort in the time of loss. “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope.” ” For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then, we who are alive [and] remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus, we shall always be with the Lord. Therefore comfort one another with these words.” 1 Thessalonians 4:13, 16–18. There were apparently teachers among the people who were teaching that there was no resurrection. (1 Corinthians 15:12.) Paul rebukes them for believing this error. He says we are not to sorrow as others who have no hope. Why? Because when Jesus returns, He is going to resurrect the dead as He was resurrected, and take both the dead and the living righteous to heaven with Him.

It is this truth of the resurrection that is to be our comfort. This is the very way that Jesus comforted Martha when Lazarus died, and it was what Martha was looking forward to. “Jesus said to her, ‘Your brother will rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’” John 11:23, 24. Martha did not say, “I know he is in heaven.” She was looking forward, by faith, to the resurrection. She knew that all the righteous dead would be resurrected at the last day, and she expected to meet her brother then, not before. Truly, God’s way is best. It may not be what we have always thought, but God knows best, and it is our part to trust implicitly in Him.

How comforting to know that our loved ones are not in heaven mourning over the trials and problems that we are going through. They are asleep in the grave, and if they have followed Jesus, they will be resurrected when Jesus comes again. What a precious comfort!

To be concluded . . .

The Ups and Downs of the Christian Experience

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There are many examples in the Bible of the ups and downs of the Christian experience. No disciple had more ups and downs than Peter. In Matthew 16:18, Jesus told Peter, “You are Petros [Peter], and upon this petra [large rock] I will build My church.” Then He said, “I will give to you the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou loose on earth shall be loosed in heaven.” Verse 19.

Follow Me

In these verses, we see Peter on a mountaintop experience with the Lord. The Lord is giving him wonderful promises, promises that the gates of Hades will not prevail against this church. A few verses later, Jesus turns to Peter and says, “Get behind me, Satan.” Verse 23. Jesus called Peter Satan himself, because the devil was using him at that point in time. Peter is the only apostle to whom Jesus referred directly in this manner.

Another experience with Peter is given in John 21. In this chapter, several of the disciples were out in the sea fishing overnight but had no success catching fish. As it grew daylight, a person on the shore called to them, asking if they had any fish. When they responded that they did not, the man told them to cast their net on the other side of the boat. When they did this, the net was so full of fish and so heavy that they could not pull it into the boat. The disciple John then told Peter that it was the Lord standing on the beach, about 300 feet away. Peter became so excited that he put his outer garment on, jumped into the sea, and swam to see the Lord. He could not wait for the boat to get there with the fish. After they had eaten breakfast, Jesus said to Simon Peter,
” ‘Simon of Jonah, do you love Me more than these?’ He saith to Him, ‘Yes, Lord: You know that I love You.’ He said, ‘Feed My sheep.’ ” Verse 15. That single question test is repeated three times.

Then Jesus added, ” ‘Most assuredly I say to you, that when you were younger you girded yourself and walked where you wished, but when you shall be old, you shall stretch forth your hands [Jesus is talking about Peter being crucified—he would stretch forth his hands and be crucified just as Christ was crucified], and another will gird you [when you are nailed to a cross you cannot do anything for yourself] and lead you where you do not wish.’ And this He said, giving a sign by what death he [Peter] would glorify God. And this saying, He said to him, ‘Follow Me.’ ” Verses 18, 19.

Ellen White, commenting on this experience with Peter, says, “Jesus walked alone with Peter, for there was something which He wished to communicate to him only. Before His death, Jesus had said to him, ‘Whither I go, thou canst not follow Me now; but thou shalt follow Me afterwards.’ To this Peter had replied, ‘Lord, why cannot I follow Thee now? I will lay down my life for Thy sake.’ John 13:36, 37.” The Desire of Ages, 815. What did Jesus mean, you cannot follow Me now? Peter did not then have the courage to go to the cross with Christ. What did he do that night? He denied Christ three times. (See Mark 14:66–72.) But he did follow Christ to the cross later.

Ellen White continues, “When he said this, he little knew to what heights and depths Christ’s feet would lead the way. Peter had failed when the test came, but again he was to have opportunity to prove his love for Christ. That he might be strengthened for the final test of his faith, the Saviour opened to him his future.” Ibid.

Not Singing Now

Peter did not have any idea of the heights and depths he would encounter as he followed Christ. Just as Peter had that experience, the early church had that experience; the children of Israel had that experience; the remnant church has that experience. God’s people, over and over again, have gone over heights that were so high they did not imagine they could be so wonderful. But then they have gone to depths that they could not imagine could be so awful. One of the things I want to concentrate on in this study is why God allows these kinds of things to happen. There are some people who wish that we could just smooth off the high places and fill in the low places and have everything level, but that is not the way the experience of God’s people will be. It goes high, and it goes low.

For example, when the armies of Pharaoh all drowned in the Red Sea, “Then Moses and the children of Israel sang this song to Jehovah, and they spoke saying, ‘I will sing to Jehovah.’ ” Exodus 15:1. That is the time that Miriam took the timbrel (see verse 20), and they had a wonderful, exciting experience. They were so happy they could express it only by song, and they composed a song right on the spot. Miriam was the musician, and they sang the song recorded in this chapter. If we are faithful, we are going to sing the song of Moses some day.

But notice what happens just a few days later. They are not singing now! They are out in the desert. There is not enough water to drink, and the children of Israel come to Moses and Aaron to ask if they had brought the whole congregation out there to the desert to let them die of thirst. (See verses 22–24.) They said it would have been better if Jehovah had just killed them back in Egypt. They were not on a high experience now; they were in the depths of discouragement, depression, trouble, and worry. They got so upset that they lost all their faith in God.

Friends, when things happen that you thought could not happen, do you still trust in the Lord, or do you lose your trust? They lost their trust.

Keep Trusting

We see this same experience repeated in the lives of Daniel and his three companions, when they were taken captive to Babylon. They went up and down, up and down. They were afraid that they might lose their lives if they insisted on a different diet than the king provided. They chose to request it anyway, and the Lord blessed them. Not only did they have better health and appearance, but they excelled in school so that they were smarter than all the others, and the king decided to make them part of his special advisors. (See Daniel 1:11–20.) Life seemed wonderful!

A little while later, though, they were threatened with being put to death. The king had a dream; nobody could explain it, so the “wise” men were all to be killed. Daniel pleaded for 24 hours leniency. He and his three friends had a prayer meeting, asking the Lord for help. The Lord gave them the answer! He showed Daniel what Nebuchadnezzar had dreamed. When this information was relayed to the king, Daniel and his three friends were immediately exalted to places of honor. (See Daniel 2:1–19, 48, 49.) All the wise men in the whole kingdom thought well of them, because they had saved their lives.

But a little while later, as the four worthies became more exalted, the other wise men became jealous. Soon they gathered in the Plain of Dura, and the king became furious when these Jewish captives would not bow down to the golden image he had made. Now they were down in discouraging circumstances again. They were thrown into the fiery furnace for not bowing to the image. The Lord delivered them from the fire, and then they were exalted again. (See Daniel 3.)

Read the first six chapters of the book of Daniel, and see how many times they go up and down. The exciting thing about this story is that these young men had faith, and when they hit the bottom, they did not lose their faith and trust in God; they kept praying. They did not do like the children of Israel and say, “It would have been better for us if we had just died rather than be taken captive and go through this.”

The True Church

Their experience, from a human point of view, was totally unexplainable. People said to them, “Oh, you belong to the true church, do you? Well, where is your church? Where is your temple? We burned it down! Our gods are better than your God. Oh, you have the true religious service? You do not have a religious service anymore; there are no priests functioning. We do not observe any of the ceremonial law, it is all over.”

I asked some students one time, When Daniel and his three companions were in Egypt, where was the true church? Some people got angry that I even asked that question. Where was it? It seemed like it had ceased to exist, and we little comprehend how their faith was tested. There was nobody to explain how and why all these things were. If God really does have a people in the world, why are we in this mess? Daniel had to study this out, and his prayer in Daniel 9 shows that he figured out how and why all of this had happened. But he did not lose faith and trust in God even then. In fact, Daniel 9 is a chapter where Daniel is interceding to the Lord for His people—a people that it appeared did not exist anymore, but Daniel knew God had a people.

History Repeated

Those kinds of things are going to happen again. God’s people are not always going to be up on a high; they are sometimes going to be down low, when it looks like everything is going to ruin. Ellen White wrote: “Times that will try men’s souls are just before us, and those who are weak in the faith will not stand the test of those days of peril.” Testimonies, vol. 5, 273. Are you weak in faith, or are you strong in faith? To get through the low times, you will have to have a faith that will not quit when everything is unexplainable.

Ellen White says that the people are going to mock us in the last days. They will say, “Oh, you think that you are the true church? You think that you are God’s special people and that this handful of motley people are the only people in the world who have the truth?” She says, “The time that will try men’s souls are just before us. We shall then have no advocate to rebuke the devil and plead in our behalf.” Review and Herald, September 22, 1896. Are you ready for that? Are you ready for the time when you have no attorney, no advocate to make a plea in your behalf?

Are You a Deserter?

Not just Peter, but all of the disciples had these same types of experiences. In the first 13 verses of John 6, we read about the feeding of the 5,000. It is such an important story that it is found in Matthew, Mark, Luke, and John. You can be sure that any story found in all four of the gospels has special significance and needs careful study. Notice what happens, and how exciting it gets. “Therefore, the men seeing this miracle which Jesus did, said, ‘Truly this is the prophet. The one coming into the world.’ Therefore, Jesus, knowing that they were about to come and seize Him in order that they might make Him king, separated again into a mountain alone.” John 6:14, 15.

Were they excited? Jesus had just taken five barley loaves and two fish and fed 5,000 men besides women and children. They were so excited; they said, “If we have this man, when we go to fight and take over the Romans, there will be no problem. He can feed the whole army, and if anybody gets injured, He will be able to heal them. Victory will be assured. We will be the masters of the world.” That was their fondest hope—to conquer the Roman Empire and rule the world, and now they knew how to do it. The disciples had this same hope.

After wanting to make Him king, when Jesus tried to explain the true meaning of the loaves the next day, the Bible says, “Many of His disciples said, ‘This is a hard saying, who is able to hear it?’ And Jesus knowing in Himself that they grumbled concerning this said to them, ‘Does this offend you? What then if you should see the Son of man going up where He was before? . . . But there are some of you which do not believe.’ For Jesus knew from the beginning which ones they were which should not believe and who it was that should betray Him. And He said, ‘On account of this, I have said to you that no one is able to come to Me except it be given him from My Father.’ After this, many of His disciples went away, and did not follow Him or walk with Him anymore. Therefore, Jesus said to the twelve, ‘Are you also going to go away?’ ” John 6:60–62, 64–67.

Many followers forsook Jesus. Ellen White says, “Praise and flattery would be pleasing to their ears; but the truth is unwelcome; they cannot hear it. When the crowds follow, and the multitudes are fed [that was the previous day when they were way up high, but today they hear something that brings them way down low], and the shouts of triumph are heard, their voices are loud in praise; but when the searching of God’s Spirit reveals their sin, and bids them leave it, they turn their backs upon the truth, and walk no more with Jesus.” The Desire of Ages, 392.

A Different Spirit

“As those disaffected disciples turned away from Christ, a different spirit took control of them.” Ibid. Have you ever seen that happen in Adventism? Have you seen people who are fired up, and the Holy Spirit is working on their hearts? They are convicted, and they say they want to be with the revival and reformation movement within Adventism; they want to be ready for the Latter Rain; they want to be ready for Jesus to come; they want to be with the people who are going to go through to the end. Crowds follow, and the multitudes are fed with spiritual food, and it is exciting. But as time goes on, the Holy Spirit puts His finger on their problems. If we are really going to follow Christ all the way, we need to give up the sin in our lives; we need to change our lives.

With different people it is different things. There are many who come so far in their Christian experience, but they reach a point of decision, perhaps on a seemingly small issue, and they cannot go beyond it. Ellen White writes about this: “At every advanced point the heart is tested and tried a little closer. If the professed people of God find their hearts opposed to this straight work, it should convince them that they have a work to do to overcome, if they would not be spewed out of the mouth of the Lord. Said the angel: ‘God will bring His work closer and closer to test and prove every one of His people.’ Some are willing to receive one point; but when God brings them to another testing point, they shrink from it and stand back, because they find that it strikes directly at some cherished idol. Here they have opportunity to see what is in their hearts that shuts out Jesus. They prize something higher than the truth, and their hearts are not prepared to receive Jesus. Individuals are tested and proved a length of time to see if they will sacrifice their idols and heed the counsel of the True Witness. If any will not be purified through obeying the truth, and overcome their selfishness, their pride, and evil passions, the angels of God have the charge: ‘They are joined to their idols, let them alone,’ and they pass on to their work, leaving these with their sinful traits unsubdued, to the control of evil angels. Those who come up to every point, and stand every test, and overcome, be the price what it may, have heeded the counsel of the True Witness, and they will receive the latter rain, and thus be fitted for translation.” Testimonies, vol. 1, 187.

So, you see, someone who has gone a certain distance in the revival and reformation movement, saying they want their life to come into perfect harmony with the Bible and with the Spirit of Prophecy, may come up to a certain point where finally the Holy Spirit puts a finger right on some cherished sin, and they cannot give it up.

The Bible says that, as the disaffected disciples turned away from Christ, a different spirit took control of them. Have you ever seen that happen? A person, or a whole group of people, goes a certain distance, but they finally reach a point where they say, No, I can’t go any further. I can’t go along with that; that is too much. And they turn, and they do not even know what has happened, but those watching can see that a different spirit has taken hold of them. I have seen it happen so many times, and usually the person to whom it is happening does not realize what is occurring. An observer, from the outside, can clearly see what is happening, and they can see that the person is not even the same person that they were two months before. In the Scriptures it happened in one day—a different spirit took control.

What happened when this different spirit took control? “As those disaffected disciples turned away from Christ, a different spirit took control of them. They could see nothing attractive in Him whom they had once found so interesting.” The Desire of Ages, 392.

Someone may say, “I used to belong to such and such a home church, but I don’t even want to belong to a home church anymore. I’m going to go somewhere else to worship.” In fact, they often fight what they once supported and promoted. This is not a game, where you just go here or don’t go there. When you are not supporting the revival and reformation movement, eventually you are fighting it.

To be concluded . . .

Pastor Grosboll is Director of Steps to Life Ministry and pastors the Prairie Meadows Church in Wichita, Kansas.

Editorial – Unity of Spirit and Faith

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In 1902, Ellen White predicted the situation that God’s people would be in as the final crisis in this world approaches. “As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension. The members of Christ’s church have the power to thwart the purpose of the adversary of souls. At such a time as this let them not be found at variance with one another or with any of the Lord’s workers. Amidst the general discord let there be one place where harmony and unity exist because the Bible is made the guide of life. Let the people of God feel that a responsibility rests upon them to build up His instrumentalities.” Testimonies, vol. 7, 182.

Has the first part of this prophecy been fulfilled in your church? Has the second part? Will the third and last part of this prophecy be fulfilled in your church?

There will be a people who will come into perfect unity and harmony. This harmony and unity will not be a union in fanaticism nor will it be based on kingly power. It is not going to involve all the members of the church; there will be unity in the midst of disunity:

“As trials thicken around us, both separation and unity will be seen in our ranks. Some who are now ready to take up weapons of warfare will in times of real peril make it manifest that they have not built upon the solid rock; they will yield to temptation. Those who have had great light and precious privileges, but have not improved them, will, under one pretext or another, go out from us. Not having received the love of the truth, they will be taken in the delusions of the enemy; they will give heed to seducing spirits and doctrines of devils, and will depart from the faith. But, on the other hand, when the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd’s voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. The people of God will draw together and present to the enemy a united front. In view of the common peril, strife for supremacy will cease; there will be no disputing as to who shall be accounted greatest. . . . The testimony of one and all will be: ‘I cleave unto Christ; I rejoice in Him as my personal Saviour.’ ” Ibid., vol. 6, 400, 401.

We are going to see both separation and unity. Notice that the way people will separate is by departing from the faith; they will forsake the truth. They may still be going to the same church, but they will be accepting delusive teachings. Do we not see this already? What we see developing now will become the tidal wave of the future. All the specifications Ellen White wrote in 1902 will come to pass.

May we each be a part of the group that clings to the Bible and the Bible only and, as a result of growing up into the measure of the stature of the fullness of Christ, part of those who come into unity of spirit and faith.

Bible Study Guides – The Gifts of the Spirit

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March 6, 2004 – March 12, 2004

Memory Verse

“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” 1 Corinthians 13:8.

Suggested Reading: Christ’s Object Lessons, 327–333.

Introduction

“The apostle says, ‘Let every man, wherein he is called, therein abide with God.’ 1 Corinthians 7:24. The businessman may conduct his business in a way that will glorify his Master because of his fidelity. If he is a true follower of Christ he will carry his religion into everything that is done and reveal to men the spirit of Christ. The mechanic may be a diligent and faithful representative of Him who toiled in the lowly walks of life among the hills of Galilee. Everyone who names the name of Christ should so work that others, by seeing his good works, may be led to glorify their Creator and Redeemer.” Steps to Christ, 82.

1 Concerning what are we admonished not to be ignorant? 1 Corinthians 12:1.

note: “Many have excused themselves from rendering their gifts to the service of Christ because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to consecrate their abilities to the service of God. It has come to be understood by many that talents are given to only a certain favored class to the exclusion of others who of course are not called upon to share in the toils or the rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. [Matthew 25:14–30.]” Steps to Christ, 82.

2 Where did the Lord place these gifts? 1 Corinthians 12:28.

note: “Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth. In the days of the theocracy, when Moses was endeavoring to carry alone burdens so heavy that he would soon have worn away under them, he was counseled by Jethro to plan for a wise distribution of responsibilities. ‘Be thou for the people to Godward,’ Jethro advised, ‘that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do.’ Jethro further advised that men be appointed to act as ‘rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.’ These were to be ‘able men, such as fear God, men of truth, hating covetousness.’ They were to ‘judge the people at all seasons,’ thus relieving Moses of the wearing responsibility of giving consideration to many minor matters that could be dealt with wisely by consecrated helpers. [Exodus 18:19–22.]” The Acts of the Apostles, 92, 93.

3 What unity is there in the diversity of these gifts? 1 Corinthians 12:4–6.

note: “The vine has many branches, but though all the branches are different, they do not quarrel. In diversity there is unity. All the branches obtain their nourishment from one source. This is an illustration of the unity that is to exist among Christ’s followers. In their different lines of work they all have but one Head. The same Spirit, in different ways, works through them. There is harmonious action, though the gifts differ. . . . The man who is truly united with Christ will never act as though he were a complete whole in himself. . . .

“The perfection of the church depends not on each member being fashioned exactly alike. God calls for each one to take his proper place, to stand in his lot to do his appointed work according to the ability which has been given him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1090.

4 Name the gifts of the Spirit. 1 Corinthians 12:8–10.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8–11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.” Christ’s Object Lessons, 327.

5 How are the gifts distributed? 1 Corinthians 12:8–10.

note: “To every man God has given ‘according to his several ability.’ The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns ‘according to that a man hath, and not according to that he hath not.’ 11 Corinthians 8:12.” Christ’s Object Lessons, 328.

“We cannot all have the same minds nor cherish the same ideas; but one is to be a benefit and blessing to the other, that where one lacks, another may supply what is requisite. You have certain deficiencies of character and natural biases that render it profitable for you to be brought in contact with a mind differently organized, in order to properly balance your own.” Testimonies, vol. 4, 128.

6 To what is the church possessing all these gifts compared? 1 Corinthians 12:22–27.

note: “All minds are not molded alike, and it is well that it is so, for if they were exactly similar, there would be less harmony and natural adaptability to each other than now. But we are all represented as being members of the body, united in Christ. In this body there are various members, and one member cannot perform exactly the same office as another. The eyes are made for seeing, and in no case can they perform the work of the ears, which is that of hearing; neither can the ears take the place of the mouth, nor the mouth perform the office of the nose. Yet all these organs are necessary to the perfect whole and work in beautiful harmony with one another. The hands have their office, and the feet theirs. One is not to say to the other, ‘You are inferior to me;’ the hands are not to say to the feet, ‘We have no need of you;’ but all are united to the body to do their specific work and should be alike respected, as they conduce to the comfort and usefulness of the perfect whole.” Testimonies, vol. 4, 128.

7 For what did the apostle Paul fervently thank the Lord? 1 Corinthians 1:4–6.

note: “The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. ‘In everything ye are enriched by Him,’ he wrote, ‘in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.’ [1 Corinthians 1:5–8.]” The Acts of the Apostles, 301, 302.

8 How long will the gifts of the Spirit be required? 1 Corinthians 13:8.

note: “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ 11 Peter 3:18. When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. ‘The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ Proverbs 4:18, R.V., margin.” Steps to Christ, 112.

9 Why will the gifts not then be required? 1 Corinthians 13:9, 10.

note: “So long as the Holy Spirit strives with men, the gifts of the Spirit will be seen to a greater or less degree. God placed these gifts in the church ‘for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.’ And they will remain there during the militant period of the church.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 35.

“The gift of prophecy was provided by God for the guidance of the church through the ages (see Psalm 77:20; Hosea 12:13; Revelation 12:17; 19:10). When the need for such guidance no longer exists—that is, when the people of God reach their heavenly home—prophecies will cease. . . . Paul is setting forth the superiority of love over various spiritual gifts that were useful in building up the church, but which, with the church triumphant in the kingdom of glory, will no longer be needed.” Seventh-day Adventist Bible Commentary, vol. 6, 783, 784.

10 What distinction does the Bible recognize in these gifts? 1 Corinthians 12:31.

note: “Spiritual gifts are imparted by the Holy Spirit for the building up of the church to a state of perfection and unity in Christ (see Ephesians 4:12, 13). Doubtless those [gifts] that deal directly with the main purpose of the church, namely, the preaching of the gospel, and that contribute most to general edification (see 1 Corinthians 14:1) are considered to be of primary importance.” Seventh-day Adventist Bible Commentary, vol. 6, 777.

11 What gift is mentioned as one of these “best gifts”? 1 Corinthians 14:1, 39, first part.

note: “Paul reaffirms the priority given to prophecy [in 1 Corinthians 14:1], where he pointed to the gift of prophecy as the most desirable spiritual endowment Christians could seek. It is highly desirable that one be able to speak under the inspiration of the Holy Spirit in such a way that the church will be edified.” Seventh-day Adventist Bible Commentary, vol. 6, 794.

12 What gift was not to be forbidden? 1 Corinthians 14:39, last part. What caution is given regarding this gift? 1 Corinthians 14:27–29.

note: “ ‘And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.’ [Acts 2:1–4.] The Holy Ghost assuming the form of tongues of fire divided at the tips, and resting upon those assembled, was an emblem of the gift which was bestowed upon them of speaking with fluency several different languages, with which they had formerly been unacquainted. And the appearance of fire signified the fervent zeal with which they would labor, and the power which would attend their words.” Spirit of Prophecy, vol. 3, 265.

“Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. ‘Ye shall know them by their fruits.’ [Matthew 7:16.] Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ.” Testimonies, vol. 1, 412.

Question – What does it mean to worship in “spirit and truth?”

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Question:

What does it mean to worship in spirit and Truth?

Answer:

The word “worship” has several connotations. For instance, sometimes remarks are made like this: “He just worships that car,” or “He worships on Saturday,” or “He worships on Sunday.” It is sometimes thought of as a religious practice according to some creed. Or worship may be spoken of as a reverent devotion to God. Or there are people who worship a person, like the pope of Rome. As for worshiping an object like a car, it would just mean that you spend a lot of time thinking about it and giving it extra good care; it would have first place above other things in your life. Jesus said, when talking to the woman at the well, that we must “Worship Him in spirit and in truth.” (See John 4:24.)

Taken in its loosest form, the word “worship” means to have a great deal of esteem or respect for God or a particular person, place or thing. Your esteem or respect leads you to certain actions and reactions, which could rightfully be called worship.

Worshiping in truth would be doing the right thing and showing the right respect to God. Worshiping God as is described in the Bible and the Spirit of Prophecy, you may have all the outward appearances, such as going to church, kneeling for prayer, singing along with the congregation, and sitting quietly during church service. All these things are good and right in their place, and it is often considered true worship or worshiping in truth. However, worship in this manner could just be habit, form, or a ritual that gives you satisfaction because you feel like you are doing the right thing or because of social acceptance, not necessarily because your heart is there.

If you worship in spirit, your motives would be from a different source. Your heart and soul would be in what you were doing. Your intentions, your emotions and your actions would all be in harmony. You would be spending time with the Lord in private as well as in public. You would be attending all the worship services you could. You would be worshiping God because you love Him. You would also be worshiping Him to thank Him for all the blessings that He has bestowed upon you and for the sacrifice Jesus made for you on the cross of Calvary.

Worshiping God in spirit and in truth is to worship Him with all your heart and soul. Yes, there will be a certain amount of habit and form, but that will be the result of continual love and respect. You have a relationship with the Creator that no one else has; it is yours and you love it, and God loves it.

If you have a Bible question you wish to have answered, please e-mail it to: ruthgrosboll@stepstolife.org.

A Christian Spirit

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In contemplating the love of God, it must be understood as an indispensable element in the Christian’s life. Fundamentally, it is also the prerequisite to possessing the graces of the Holy Spirit. The apostle Paul makes this very clear. He affirms that the fruit of the Spirit is love. Essentially, the believer must be controlled and driven by the Holy Spirit in order for him/her to have this divine attribute, this heavenly principle! That’s why the apostle Paul says, “Walk in the spirit,” for when the believer agrees with the Holy Spirit to “walk in the spirit,” the Holy Spirit brings Christ into the life of the person; thus Christ’s love is shed abroad in the life, and it becomes the ruling principle by which all actions are determined.

When the motive power in the life of the Christian is the love of Jesus, it will henceforth bring about the fruit of joy! It is on this basis that Paul speaks, “But the fruit of the Spirit is love, joy,” etc.

Joy is one of the graces of the Holy Spirit which dominates the life of the Christian as a result of possessing the love of Jesus Christ! But the question I would endeavor to answer is, What is joy? Webster’s Dictionary states that it is the emotion of gladness; happiness; gaiety; contentment; satisfaction.

In defining joy, the Holy Scripture declares, “… the joy of the Lord is your strength.” Nehemiah 8:10, last part. The Hebrew word chedvah or khed-vaw means “rejoicing, gladness, joy.”

The word strength as used in Nehemiah 8:10, in association with the joy of the Lord, is the Hebrew word maw-ooz which means a fortified place; a defense, fort, rock, “a stronghold.” So the joy, rejoicing, and gladness that the Lord gives is the Christian’s defense, fortified place, his/her stronghold. The New Testament word joy, as used in Galatians 5:22, is chara and comes from chairo, meaning “to be cheerful, calmly happy or well-off.” Joyfulness is the invigorating tonic of the Christian character. The thing that makes you a strong Christian or a weak one is your possession or deprivation of the joy of the Lord.

On hearing the words of the book of the law, all the people wept. Nehemiah exhorts them to prepare themselves for serving the God of their fathers with a cheerful mind. Nehemiah 8:10: “Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.” These words contain this important truth: to the nature of true religion there belongs an inward joy which animates, strengthens, and supports virtue.

In both Old Testament and New Testament, joy is consistently the mark both individually of the believer and corporately of the church. It is a quality, and not simply an emotion, that is grounded upon God Himself and indeed derived from Him. Psalm 16:11 says, “Thou wilt show me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.” Philippians 4:4, “Rejoice in the Lord alway: [and] again I say, Rejoice.” Romans 15:13, “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost,” which characterizes the Christian’s life on earth. I Peter 1:8 reinforces this in saying, “Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory,” and also anticipates eschatologically the joy of being with Christ forever in the kingdom of heaven, e.g., Revelation 19:7, “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.”

In the Old Testament and the New Testament God Himself is the ground and object of the believers’ “joy.” Psalm 35:9, “And my soul shall be joyful in the Lord: it shall rejoice in his salvation”; Psalm 43:4, “Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.” Isaiah 61:10, “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.” Luke 1:47, “And my spirit hath rejoiced in God my Saviour.” Romans 5:11, “And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Philippians 3:1, “Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed [is] not grievous, but for you [it is] safe.” Philippians 4:4, “Rejoice in the Lord alway: [and] again I say, Rejoice.”

In his book, Conquering the Kill-Joys, 13, Bill Weber made the following remark: “God made each of us with the capacity for greatness and joy, but many people go through life never achieving their full potential. He intends for us to live happy, joyful lives, but so often we are too weighted down with the ‘kill-joys’ of life to even think about being happy. … We were never promised that we would be exempt from problems, but we were assured that our personal faith would be adequate for whatever problems we might face.”

He states further, “It is tragic that so many are missing out on God’s best—even Christians—because they have accepted failure, negative thinking, inferiority feelings, bad habits, and shallow faith as their way of life. They are not receiving all the good things that God has planned for them.

“Jesus wants us to win at life. He promised that if we would follow Him, He would give us abundant life. I believe that abundant life is a life full of joy, full of success and satisfaction—a contagiously happy life. He really wants us to reach our highest potential and maximize every opportunity that He gives us.” Ibid., 13, 14.

Dr. Weber lists eleven negative emotions or forces that definitely kill our joy; they are rejection, anger, resentment, stress, poor self-image, frustration, mediocrity, poor values, isolation, discouragement, and loneliness.

Then there is what I call a counterfeit joy that Satan gives. The servant of the Lord penned the following, “Those who indulge in chaffing, mirth, levity, and vanity of spirit, which arise from a superficial, cheap experience, have no real, solid foundation for hope and joy in the love of God and belief of the truth. The giddy, the heedless, the gay, the jovial spirit is not the joy which Paul is anxious that Christ’s followers shall have. This class spends their time in frivolity and excessive levity.” In Heavenly Places, 245.

Speaking to the Battle Creek Church, Ellen White outlined to them what God had revealed to her. Commenting on what she was given, she said, “But there has been a class of social gatherings in Battle Creek of an entirely different character, parties of pleasure that have been a disgrace to our institutions and to the church. They encourage pride of dress, pride of appearance, self-gratification, hilarity, and trifling. Satan is entertained as an honored guest, and he takes possession of those who patronize these gatherings. A view of one such company was presented to me, where were assembled those who profess to believe the truth. One was seated at the instrument of music, and such songs were poured forth as made the watching angels weep. There was mirth, there was coarse laughter, there was abundance of enthusiasm, and a kind of inspiration; but the joy was such as Satan only is able to create. This is an enthusiasm and infatuation of which all who love God will be ashamed. It prepares the participants for unholy thought and action. I have reason to think that some who were engaged in that scene heartily repented of the shameful performance.” Testimonies to Ministers, 82, 83.

It is indeed true that we live in a world that is entrenched and saturated with these negative emotions and counterfeit joy that do not and cannot bring about real joy, real happiness. People are very sad, unhappy, frustrated, depressed, discouraged, lonely, stressed and distressed, isolated—needing someone who cares. Every day they pass us by, on the street, in church, at the work place and even at home. Their eyes speak to us of their lack; our eyes speak to people of our lack. There is no joy in the Lord. For years many of us as humans, including professed Christians, have not truly smiled or laughed; we are purely artificial, and we do so much to cover up our deficiency. Many are looking for happiness in the wrong places, wrong things, and wrong persons. The youth are being drawn away from the true source of joy and happiness because of their hunger for true joy.

At least one out of every ten people in America today experiences some form of depression and discouragement.

“Hi, how are you?”

It is a standard greeting, said quickly with a smile and slight nod as two acquaintances pass hurriedly along their way. But those words, although usually well-intentioned, ring hollow; void of genuine care about how you really are. The words are superficial, said simply to acknowledge another. Any response other than “fine” would be socially unacceptable. In saying it, one is being friendly—but not a friend.

In his collection of essays, Sir Francis Bacon described this societal solitude in a work entitled, On Friendship:

Little do men perceive what solitude is, and how far it extendeth.

For a crowd is not a company, and faces are but a gallery of

pictures and talk but a tinkling cymbal, where there is no love.

“Meaningful friends are so needed today. We all need friends who care enough to dip beneath the surface, to truly care how we are inside.” Conquering the Kill-Joys, 114.

“Today, the vast majority of people are frustrated because they feel they have been turned into ‘machines’ that have to be turned on at eight and then turned off at five. Just flip the switch! As one writer lamented:

“I work, work, work without end.

Why and for whom, I know not.

I care not. I ask not.

I am a machine.

“In the modern-day age there is a prevalent sense of desperation about the future of our society that also is creating a deep sense of frustration. Many people hold jobs that are so tightly connected to the economic health of the nation that the slightest fluctuation can either cause great despair or bring needed financial relief.” Ibid., 82, 83.

Americans are more prone to tenseness and stress than any other people on the earth. Americans wear too much expression on their faces. They are living with all their nerves in action, according to one author.

“A visiting nineteenth-century French author once wrote and told his countrymen that an American had ‘invented a chair called a rocking chair, in which he can move while he sits.’ We have been called the ‘uptight generation,’ and rightly so. This is indeed,

“The age of the half-read page

And the quick hash and the mad dash.

The bright night and the nerves tight,

The plane hop, and the brief stop,

The brain strain and the heart pain.

The cat naps till the spring snaps,

And the fun’s done.” Ibid., 56.

There is but little joy left on this earth and the sad fact is that so many professed Christians are not truly joyful or happy. They do not have the anchor that keeps the soul steadfast and sure while the billows roll.

But we all need to remember that we have an anchor that keeps the soul steadfast and sure while the billows of anger, rejection, resentment, stress, frustration, discouragement, grief, loneliness, sadness, etc., roll, fastened to the rock which cannot move, grounded firm and deep in our Savior’s love. The joy of the Lord is our strength, our stronghold, our defense, our fortress. David said it right, “God [is] our refuge and strength, a very present help in trouble.” Psalm 46:1.

“John Wesley, a great Methodist preacher, arose at four o’clock every morning and often preached up to five times a day. In fifty years of ministry, he preached more than forty thousand times, which averages fifteen sermons a week! He traveled more than 250 thousand miles to spread the gospel. Yet, he never hurried, he never worried, and he never suffered the wear and tear of stress.” Conquering the Kill-Joys, 59.

How could this preacher do this? He made the Lord his trust, and today he says to us in his beautiful hymn,

“Give to the winds thy fears; hope and be undismayed.

God hears thy sighs and counts thy tears, God shall lift up thy head.

Through waves and clouds and storms, God gently clears thy way;

wait thou God’s time; so shall this night soon end in joyous day.

Leave to God’s sovereign sway to choose and to command;

so shalt thou, wondering, own that way, how wise, how strong this hand.

Let us in life, in death, thy steadfast truth declare,

and publish with our latest breath thy love and guardian care.”

Paul Gerhardt, 1653. Translated by John Wesley, 1739.

How can we receive this joy that keeps the soul under all circumstances? Jesus invites us, “Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.” Matthew 11:28.

“The love which Christ diffuses through the whole being is a vitalizing power. Every vital part—the brain, the heart, the nerves—it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul, joy that nothing earthly can destroy,—joy in the Holy Spirit,—health-giving, life-giving joy.

“Our Saviour’s words, ‘Come unto Me … and I will give you rest’ (Matthew 11:28,) are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.” The Ministry of Healing, 115.

“Believing brings peace, and trusting in God brings joy.” Testimonies, vol. 2, 319, 320.

“The only way to gain peace and joy is to have a living connection with Him who gave His life for us, who died that we might live, and who lives to unite His power with the efforts of those who are striving to overcome.” In Heavenly Places, 33.

“In Christ is fullness of joy forevermore. The desires and pleasures and amusements of the world are never satisfying nor healing to the soul.” Testimonies to Ministers, 390.

“We should never give to the world the false impression that Christians are a gloomy, unhappy people. If our eyes are fixed on Jesus, we shall see a compassionate Redeemer, and shall catch light from His countenance. Wherever His Spirit reigns, there peace abides. And there will be joy also, for there is a calm, holy trust in God.” The Desire of Ages, 153.

“Is it possible to have joy in obeying Christ? It is the only real joy that any soul can have.” Sons and Daughters of God, 195.

“He [Christ] says, ‘If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.’ John 15:10, 11. In Him there is joy that is not uncertain and unsatisfying. If the light that flows from Jesus has come to you, and you are reflecting it upon others, you show that you have joy that is pure, elevating, and ennobling. Why should not the religion of Christ be represented as it really is, as full of attractiveness and power? Why should we not present before the world the loveliness of Christ? Why do we not show that we have a living Saviour, one who can walk with us in the darkness as well as in the light, and that we can trust in Him?” That I May Know Him, 142.

“The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad and the life a pilgrimage of sighs. … But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the keynote of the Word of God is ‘rejoicing.’

“Why should not our joy be full—full, lacking nothing? We have the assurance that Jesus is our Saviour, and that we may freely partake of the rich provision He has made for us. … It is our privilege to seek constantly the joy of His presence. He desires us to be cheerful and to be filled with praise to His name. He wants us to carry light in our countenances and joy in our hearts.” Ibid.

For many, many Christians there is something that has been and is destroying their joy, and that something is trial.

The book, The Upward Look, 252, records for our benefit the following: “When trials come to us, let us not dwell upon the greatness of the difficulties and feel that we cannot have joy in the Lord. It is true we will have changes of feelings. There will come to us times of discouragement and depression. But shall we live by feeling or by faith? When our brethren and friends speak unadvisedly, and cause us grief, let us not be cast down. Let us remember that we are in a world of trial and grief, of sorrow and disappointment. When these experiences come to us, they should drive us to Christ. If they do not, we meet with loss.

“When tempted to give up under discouragement and difficulty, let us study the life and experiences of Christ. He had to contend against the powers of darkness that He might not be overcome. We have the same battle to fight, the same victories to win. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.’ John 3:16. It is our privilege to lay hold on the strength of One who is able to save unto the uttermost all that come unto God by Him. He invites you to present your case at the throne of grace, and cast your helpless soul on Him.

“The purging is not pleasant, but let us remember that Christ came to our world and took humanity that He might bear the afflictions that humanity must bear and be an example of faithful endurance under every form of trial. God wants us to realize that we are a part of the great human family, and that we must bear its tests. …

“Let your humanity lay hold of divinity. Go to the footstool of God’s grace, and say, ‘Lord, I hang my helpless soul on Thee. Help me to control my speech. Teach me to overcome.’ Christ will give you a spirit of overcoming. ‘They overcame him,’ we read, ‘by the blood of the Lamb, and by the word of their testimony.’ Revelation 12:11.”

Listen to the reason why we should not sink under trials, “Trials are Christ’s workmen to perfect the Christian graces. … These tests are not to sink the believers’ faith, but raise it equal to the occasion, that unto all it may be made to appear more precious than gold that perisheth, though it be tried with fire. Every trial permitted is designed to exalt the truth to a higher appreciation, that praise to God alone shall be upon the lips of the true disciple of Christ. And the growth in grace is to the honor and glory of God at the appearing of Jesus Christ, ‘whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you.’ I Peter 1:8–10.” The Upward Look, 324.

“We grieve the Spirit of Christ by our complaints and murmurings and repinings. We should not dishonor God by the mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works.” God’s Amazing Grace, 325.

“So far from causing grief, persecution should bring joy to the disciples of Christ, for it is an evidence that they are following in the steps of their Master.

“While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, ‘As thy days, so shall thy strength be.’ ‘My grace is sufficient for thee: for My strength is made perfect in weakness.’ Deuteronomy 33:25; II Corinthians 12:9. If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet.” Thoughts From the Mount of Blessing, 30.

No real joy can be found in disobedience. “Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path of transgression leads to misery and destruction; but wisdom’s ‘ways are ways of pleasantness, and all her paths are peace.’ Proverbs 3:17.” Patriarchs and Prophets, 600.

When king David sinned his great sin, he prayed a prayer that we all need to pray. “Restore unto me the joy of thy salvation; and uphold me [with thy] free spirit.” Psalm 51:12.

In Testimonies, vol. 3, 481, is recorded these wonderful words, “The sweetest joy comes to man through his sincere repentance toward God because of the transgression of His law, and faith in Christ as the sinner’s Redeemer and Advocate.”

There are three things that constitute the greatest joy, namely, “To honor Christ, to become like Him, to work for Him, is the life’s highest ambition and its greatest joy.” Education, 297.

So why is it so necessary that we experience this joy that comes from knowing Christ? Because we are planning to make heaven our home and, “Heaven is full of joy. It resounds with the praises of Him who made so wonderful a sacrifice for the redemption of the human race. Should not the church on earth be full of praise? Should not Christians publish throughout the world the joy of serving Christ? Those who in heaven join with the angelic choir in their anthem of praise must learn on earth the song of heaven, the keynote of which is thanksgiving.” Testimonies, vol. 7, 244.

The chorus goes like this,

I have a joy, joy, joy, joy down in my heart, down in my heart, down in my heart.

I have a joy, joy, joy, joy down in my heart, down in my heart to stay.

I know the devil doesn’t like it but it’s down in my heart, down in my heart, down in my heart.

I know the devil doesn’t like it but it’s down in my heart, down in my heart to stay.

(By George Willis Cooke)

Is the joy of the Lord your strength? Do you have the joy of the Lord down in your heart?

Pastor Ivan Plummer ministers at the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by e-mail at: landmarks@stepstolife.org.