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Editorial – If You Are Loyal and True

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When King Nebuchadnezzar had the three Hebrews cast into the fiery furnace (see Daniel 3), “his triumph suddenly came to an end. He saw something that he thought must be an illusion. … With a voice trembling with excitement, he cried, ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.’ (Daniel 3:25). [Emphasis author’s.] …

“History will be repeated. False religion will be exalted. The first day of the week, a common working day, possessing no sanctity whatever, will be set up as was the image at Babylon. …

“Trial and persecution will come to all who, in obedience to the word of God, refuse to worship this false sabbath. Force is the last resort of every false religion. At first it tries attraction, as the king of Babylon tried the power of music and outward show. If these attractions, invented by men inspired by Satan, failed to make men worship the image, the hungry flames of the furnace were ready to consume them. So it will be now. The Papacy has exercised her power to compel men to obey her, and she will continue to do so. …

“ ‘If ye love Me,’ said Christ, ‘keep My commandments.’ ‘He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him’ (John 14:15, 21). And has not Christ manifested Himself to His faithful children? Did He not walk in the furnace with the captives who refused to yield to the golden image one tittle of the reverence which belonged to God? Did He not manifest Himself to John, banished to the Isle of Patmos for his faithfulness? …

“Truth is to be obeyed at any cost, even tho gaping prisons, chain-gangs, and banishment stare us in the face. If you are loyal and true, that God who walked with the three Hebrew children in the fiery furnace, who protected Daniel in the lions’ den, who manifested Himself to John on the lonely island, will go with you wherever you go. His abiding presence will comfort and sustain you; and you will realize the fulfilment of the promise, ‘If a man love Me, he will keep My words; and My Father will love him, and We will come unto him, and make Our abode with him’ (verse 23).” The Signs of the Times, May 6, 1897.

The Testing Process

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Moses admonished the children of Israel, in Deuteronomy 8:2, with these words: “Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness to humble thee, [and] to prove thee, to know what [was] in thine heart, whether thou wouldest keep his commandments, or no.”

That is the test that every one of us will have to face. Will we stand the test? That is the question we each individually must answer. We have to rely upon our experiences of history to benefit us for our present experiences and to carry us on into the future.

We need to remember the way the Lord has led us. Some of us are younger in the faith than others, but we are all going to be veterans before we get through. We will be well experienced in the things of God. Our experience is really all about growing up and maturing.

In this charge that Moses gave to the people, he said that God would humble them and prove what was in their hearts. What is in our hearts? We seriously need to consider this, because what is in our hearts will determine whether or not we will keep God’s commandments.

The Proving Process

“God will prove His people.” Maranatha, 43. How will He do that? “God will test us and prove us by placing us in positions to develop the most enduring strength, purity, and nobility of soul, with perfect patience on our part, and entire trust in a crucified Saviour. We shall meet with reverses, affliction, and severe trials; for these are God’s tests. He will sit as a refiner and purifier of silver, and purge his people as gold and silver, that they may offer to the Lord an offering in righteousness.” Review and Herald, April 15, 1875.

“The Lord has placed every human being on test and trial. He desires to prove and to try us, to see if we will be good and do good in this life, to see if he can trust us with eternal riches, and make us members of the royal family, children of the heavenly King.” My Life Today, 54.

“Let us remember that we are living in review before God, that we shall have tests to bear, and that our faith in God is to be so cultivated that we can reach up to heaven in full confidence for sanctification of body, soul, and spirit.” Sermons and Talks, vol. 2, 317.

“It is coming in contact with difficulties that will give you spiritual muscle and sinew. You will become strong in Christ if you endure the testing process, and the proving of God. But if you find fault with your situation, and with everybody around you, you will only grow weaker. I [Ellen White] have seen people who were always finding fault with everything and everybody around them, but the fault was in themselves. They had need to fall upon the Rock and be broken. They felt whole in their own self-righteousness. The trials that come upon us, come to prove us. The enemy of our souls is working against us continually, but our defects of character will be made manifest to us, and when they are made plain, instead of finding fault with others, let us say, ‘I will arise and go to my Father.’ [Luke 15:18.]” Review and Herald., August 6, 1889.

What are some ways that God proves us?

“Christ gives the test by which to prove our loyalty or disloyalty. ‘If ye love Me,’ He says, ‘keep My commandments. . . . He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father’s which sent Me.’ ‘If ye keep My commandments, ye shall abide in My love; even as I have kept My Father’s commandments, and abide in His love.’ John 14:15–24; 15:10.” Ibid., June 23, 1910.

“The very test that was brought upon Adam in Eden will be applied to every member of the human family. We stand as Adam did, with opportunity for a second trial, to prove our allegiance to the Government of God.” The Signs of the Times, November 24, 1887.

“A saint in heaven is just what he is in his own family at home. If he is a Christian at home he is a Christian in the church. He will be a good Christian in heaven. Now, God has placed us on trial here. How is it with you? Are you going to stand the test? He will bring circumstances around you to prove you and see whether there is any defilement of character in you. If there is any debasement, if there is any carnality, if there is any satanic tendency, He will bring you over the ground in one way, and then He will bring you over the ground in another way, and then He will test you upon one point, and then He will test you upon another. We are here to be tested and proved.” Sermons and Talks, vol. 1, 186.

“He [God] tests the love of His professed followers by committing to their tender mercies the afflicted and bereaved ones, the poor and the orphan.” Review and Herald, June 27, 1893.

“The sanctifying power of truth is to abide in the soul, and be carried with us to our business, there to apply its continual tests to every transaction of life, especially to our dealings with our fellow-men.” Ibid., April 14, 1885.

“The Lord has placed every human being on test and trial. He desires to prove and to try us, to see if we will be good and do good in this life, to see if he can trust us with eternal riches, and make us members of the royal family, children of the heavenly King.” My Life Today, 54.

The proving that we are experiencing is the various issues that we encounter along life’s highway. Will we all be proved in the same way? Probably not in all things—we may have some similar tests, but our tests will not be identical. God does not prove us corporately; He proves us individually.

Temptations are Tests

Satan places temptations before us that will test and prove us.

“Satan is constantly presenting inducements to God’s chosen people to attract their minds from the solemn work of preparation for the scenes just in the future. He is in every sense of the word a deceiver, a skillful charmer. He clothes his plans and snares with coverings of light borrowed from heaven. He tempted Eve to eat of the forbidden fruit by making her believe that she would be greatly advantaged thereby. Satan leads his agents to introduce various inventions and patent rights and other enterprises, that Sabbathkeeping Adventists who are in haste to be rich may fall into temptation, become ensnared, and pierce themselves through with many sorrows. He is wide awake, busily engaged in leading the world captive, and through the agency of worldlings he keeps up a continual pleasing excitement to draw the unwary who profess to believe the truth to unite with worldlings. The lust of the eye, the desire for excitement and pleasing entertainment, is a temptation and snare to God’s people. Satan has many finely woven, dangerous nets which are made to appear innocent, but with which he is skillfully preparing to infatuate God’s people. There are pleasing shows, entertainments, phrenological lectures, and an endless variety of enterprises constantly arising calculated to lead the people of God to love the world and the things that are in the world. Through this union with the world, faith becomes weakened, and means which should be invested in the cause of present truth are transferred to the enemy’s ranks. Through these different channels Satan is skillfully draining the purses of God’s people, and for it the displeasure of the Lord is upon them.” Testimonies, vol. 1, 550, 551.

Character Development Takes Time

“If the message [the 1844 proclamation] had been of as short duration as many of us supposed, there would have been no time for them to develop character.” Maranatha, 43.

Most of us can put up with anything for a short period of time. It is when trials and testing go on for days and days and days that the true character is revealed.

“The rejecters of [God’s] mercy reap that which they have sown. . . . God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them.” The Desire of Ages, 764. [Emphasis supplied.]

“It will take time to develop the true missionary spirit, . . . and develop well-balanced characters.” Fundamentals of Christian Education, 324.

“The Lord bears long with his erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of his consecrated people. . . . Give the people of God time to develop character.” Gospel Workers (1892), 269.

Proving and Character Development

How does the proving process relate to the development of character?

“The proving time has come, and angels are watching the development of character. How many, since they have professed Christ, have changed for the better? My brother, my sister, are you becoming more and more like Jesus, who is pure, holy, undefiled? Can your associates see in you the likeness of Christ? Can they see that you maintain in your dress, in your conversation, your daily life, the simplicity of your Master?” Review and Herald, December 29, 1896.

“Angels are watching the development of character, and are weighing moral worth. They are bidden to place a mark upon those who are loyal to God’s commandments; such will have special help from God to endure the test and proving of the time of trouble.” Historical Sketches, 196.

Matter of Habit

Character is a result of habits, and habits are the result of doing something over and over again. The proving actually forces us to develop habits one way or the other.

“Actions repeated form habits, habits form character, and by the character our destiny for time and for eternity is decided.” Christ’s Object Lessons, 356.

“Any one act, either good or evil, does not form the character; but thoughts and feelings indulged prepare the way for acts and deeds of the same kind.

“It is . . . by a repetition of acts that habits are established and character confirmed.” Child Guidance, 199.

“Once formed, habits become more and more firmly impressed upon the character. The intellect is continually receiving its mold from opportunities and advantages, ill or well improved. Day by day we form characters which place . . . [us] as well-disciplined soldiers under the banner of Prince Emmanuel, or rebels under the banner of the prince of darkness. Which shall it be?” Ibid., 200.

“Those who form habits that weaken the nerve power and lessen the vigor of mind or body, make themselves inefficient for the work God has given them to do. On the other hand, a pure, healthy life is most favorable for the perfection of Christian character and for the development of the powers of mind and body.” Counsels on Health, 41.

“If we would develop a character which God can accept, we must form correct habits in our religious life. Daily prayer is as essential to growth in grace, and even to spiritual life itself, as is temporal food to physical well-being. We should accustom ourselves to often lift the thoughts to God in prayer. If the mind wanders, we must bring it back; by persevering effort, habit will finally make it easy. We cannot for one moment separate ourselves from Christ with safety. We may have His presence to attend us at every step, but only by observing the conditions which He has Himself laid down.” Review and Herald, May 3, 1881.

Moved From Feeling

“Many moved from feeling, not from principle and faith.” Maranatha, 43. Can we develop character by moving from feeling? Ellen White tells us that “thoughts and feelings combined make up the moral character.” Testimonies, vol. 5, 310. She also counsels that our “thoughts must be brought into subjection to the will of God, and [our] feelings under the control of reason and religion.” Ibid.

We also read that, “God’s children are not to be subject to feelings and emotions. When they fluctuate between hope and fear, the heart of Christ is hurt; for He has given them unmistakable evidence of His love. . . . He wants them to do the work He has given them; then their hearts will become in His hands as sacred harps, every chord of which will send forth praise and thanksgiving to the One sent by God to take away the sins of the world.” Messages to Young People, 110.

How do our feelings work in the development of our characters?

“There are obligations which bring us into conflict with natural feelings and propensities, and in fulfilling these obligations, we gain victory over every objectionable feature of our character. The warfare goes on, and thus we grow in grace. Thus our character is developed in the likeness of Christ, and we are prepared for a place among the blessed in the kingdom of God.” Review and Herald, June 27, 1893.

We are to have Christ’s character perfectly reproduced in us before His Second Coming. That means we need to learn to think and feel about things as He does. We need to constantly bring our feelings and thoughts into harmony with His. By beholding His, ours are to become changed like His.

Hurt Feelings

Is it Christian to have hurt feelings? Can we develop character if our feelings are bruised all the time?

“We cannot pass along without sometimes having our feelings hurt and our temper tried, but as Christians we must be just as patient, forbearing, humble, and meek as we desire others to be.” Our High Calling, 237.

Feelings are not necessarily sinful—it is what we do with the feelings. We can feel hurt, that is only human, but what we do with the hurt is going to develop our character one way or the other. We are told that if we love the law, nothing shall offend us (Psalm 119:165). We have to be the ruler or the guard of our feelings in such a way that we do not become offended. Our Example suffered disappointment, but He was not offended.

“Jesus was sinless and had no dread of the consequences of sin. With this exception His condition was as yours. You have not a difficulty that did not press with equal weight upon Him, not a sorrow that His heart has not experienced. His feelings could be hurt with neglect, with indifference of professed friends, as easily as yours. Is your path thorny? Christ’s was so in a tenfold sense. Are you distressed? So was He. How well fitted was Christ to be an example!” Our High Calling, 59.

In our preparation to stand for the end, we need to deal with these feelings. We need to make sure that we have processed them in the right way and that we do not become offended because our feelings have become hurt. We can channel our feelings down the road of disappointment and overcome that disappointment, but we need to make sure that we are not offended.

“Sister F has had a spirit of retaliation, manifesting by her deportment that she was offended. This was all wrong. She has cherished bitter feelings, which are foreign to the spirit of Christ. Anger, resentment, and all kinds of unkind tempers are indulged by speaking against those with whom we are displeased, and by reciting the errors and failings and sins of neighbors. The lustful desires are gratified.” Testimonies, vol. 2, 51.

Fears of . . .

“Many moved from feeling, not from principle and faith, and this solemn, fearful message stirred them. It wrought upon their feelings, and excited their fears, but did not accomplish the work which God designed that it should.” Maranatha, 43.

Of what were the people, spoken of here, fearful—going to hell? Is fear of going to hell, as a motivation to do the right thing, wrong? Many churches, in their services, pour out the fire and brimstone and scare people to the altar. Is that a viable method of getting them to the point of salvation?

“If the love of God will not induce the rebel to yield, the terrors of an eternal hell will not drive him to repentance. Besides it does not seem a proper way to win souls to Jesus, by appealing to one of the lowest attributes of the mind, abject fear. The love of Jesus attracts, it will subdue the hardest heart.” The Signs of the Times, March 9, 1876.

It is never wrong to do the right thing, but the Lord weighs our motives. If we are going to do the right thing just for a fire escape to keep from going to hell, then it is not accounted, because love for our Lord should be the motivating point and not fear.

“It is not the fear of punishment, or the hope of everlasting reward, that leads the disciples of Christ to follow Him. They behold the Saviour’s matchless love, revealed throughout His pilgrimage on earth, from the manger of Bethlehem to Calvary’s cross, and the sight of Him attracts, it softens and subdues the soul. Love awakens in the heart of the beholders. They hear His voice, and they follow Him.” The Desire of Ages, 480.

Our Hearts

“God leads His people on, step by step. He brings them up to different points calculated to manifest what is in the heart. Some endure at one point, but fall off at the next. At every advanced point the heart is tested and tried a little closer.” Maranatha, 43.

Why is the heart mentioned so many times here? What is it that God is trying in the heart?

God desires to write His law upon our hearts (Jeremiah 31:33), but our hearts are deceitful and desperately wicked (Jeremiah 17:9). He has also told us that our hearts are stony (Ezekiel 11:19; 36:26), and to fulfill His purpose of writing His commandments upon these stony hearts, He has to bring us to one test after another to soften our hearts.

“God orders our surroundings, and he will place us where we shall have test after test, to prove us and to reveal what is in our hearts. Again and again we shall be brought into strait places, that it may be known whether we are indeed crucified with Christ or full of self-love. How will this proving, testing process end with each of us?” Review and Herald, June 3, 1884.

“Be not discouraged because your heart seems hard. Every obstacle, every internal foe, only increases your need of Christ. He came to take away the heart of stone, and give you a heart of flesh. Look to Him for special grace to overcome your peculiar faults.” Messages to Young People, 112.

“God proves His people in this world. This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. It will elevate the receiver, and make him noble-hearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions.” Testimonies, vol. 1, 188.

“In requiring obedience to the laws of His kingdom, God gives His people health and happiness, peace and joy. He teaches them that the perfection of character He requires can be attained only by becoming familiar with His word.” Counsels to Parents, Teachers, and Students, 454.

Ultimately

Ultimately, then, we can develop the habits necessary for the building of good character. That is a process of choosing to do what God wants us to do, knowing what Christ would do, and realizing that regardless of what is done to us, we will always choose to do what is right. That is the purpose of God’s testing and proving of us now.

“Let the human agent compare his life with the life of Christ. . . . Those who follow Christ will be continually looking into the perfect law of liberty, and through the grace given them by Christ, will fashion the character according to the divine requirements.” Sons and Daughters of God, 137.

“Everything must be viewed in the light of the example of Christ. He is the truth. He is the true Light that lighteth every man who cometh into the world. Listen to His words, copy His example in self-denial and self-sacrifice, and look to the merits of Christ for the glory in character which He possesses to be bestowed on you. Those who follow Christ live not to please themselves. Human standards are like feeble reeds. The Lord’s standard is perfection of character.” Testimonies to Ministers and Gospel Workers, 419, 420.

Remember, “Young and old, God is now testing you. You are deciding your own eternal destiny.” Maranatha, 43.

But, “Through trials and persecution, the glory—character—of God is revealed in His chosen ones.” Thoughts From the Mount of Blessing, 31.

And, “Those who follow Christ will overcome temptation and will receive the glorious reward of eternal life. And to Christ they will render all the praise and glory.” Counsels on Health, 590.

The Pen of Inspiration – In Relation with One Another

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Many have borne so few burdens, their hearts have known so little real anguish, they have felt so little perplexity and distress in behalf of others, that they cannot understand the work of the true burden-bearer. No more capable are they of appreciating his burdens than is the child of understanding the care and toil of his burdened father. The child may wonder at his father’s fears and perplexities. These appear needless to him. But when years of experience shall have been added to his life, when he himself comes to bear its burdens, he will look back upon his father’s life, and understand that which was once so incomprehensible. Bitter experience has given him knowledge.

The work of many a burden-bearer is not understood, his labors are not appreciated, until death lays him low. When others take up the burdens he has laid down, and meet the difficulties he encountered, they can understand how his faith and courage were tested. Often then the mistakes they were so quick to censure are lost sight of. Experience teaches them sympathy. God permits men to be placed in positions of responsibility. When they err, He has power to correct or to remove them. We should be careful not to take into our hands the work of judging that belongs to God. . . .

The Saviour bids us, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” [Matthew 7:1, 2.] Remember that soon your life record will pass in review before God. Remember, too, that He has said, “Thou art inexcusable, O man, whosoever thou art that judgest: . . . for thou that judgest doest the same things.” [Romans 2:1.]

Forbearance Under Wrong

We cannot afford to let our spirits chafe over any real or supposed wrong done to ourselves. Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.

We should not allow our feelings to be easily wounded. We are to live, not to guard our feelings or our reputation, but to save souls. As we become interested in the salvation of souls, we cease to mind the little differences that so often arise in our association with one another. Whatever others may think of us, it need not disturb our oneness with Christ, the fellowship of the Spirit. [1 Peter 2:20 quoted.]

Do not retaliate. So far as you can do so, remove all cause for misapprehension. Avoid the appearance of evil. Do all that lies in your power, without the sacrifice of principle, to conciliate others. [Matthew 5:23, 24 quoted.]

If impatient words are spoken to you, never reply in the same spirit. Remember that “a soft answer turneth away wrath.” [Proverbs 15:1.] And there is wonderful power in silence. Words spoken in reply to one who is angry sometimes serve only to exasperate; but anger met with silence, in a tender, forbearing spirit, quickly dies away.

Under a storm of stinging faultfinding words, keep the mind stayed upon the word of God. Let mind and heart be stored with God’s promises. If you are ill-treated or wrongfully accused, instead of returning an angry answer, repeat to yourself the precious promises: [Romans 12:21; Psalm 37:5, 6; Luke 12:2; Psalm 66:12 quoted].

We are prone to look to our fellow-men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness, God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man, and making flesh our arm. Let us trust fully, humbly, unselfishly, in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, [John 13:7 quoted].

Study the history of Joseph and of Daniel. The Lord did not prevent the plottings of men who sought to do them harm; but He caused all these devices to work for good to His servants, who amid trial and conflict preserved their faith and loyalty.

So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.

We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things that are pleasing to reflect upon are passing from memory; such as the merciful kindness of God surrounding us every moment, and the love over which angels marvel, that God gave His Son to die for us. If as workers for Christ you feel that you have had greater cares and trials than have fallen to the lot of others, remember that for you there is a peace unknown to those who shun these burdens.

There is comfort and joy in the service of Christ. Let the world see that life with Him is no failure.

If you do not feel light-hearted and joyous, do not talk of your feelings. Cast no shadow upon the lives of others. A cold, sunless religion never draws souls to Christ. It drives them away from Him, into the nets that Satan has spread for the feet of the straying. Instead of thinking of your discouragements, think of the power you can claim in Christ’s name. Let your imagination take hold upon things unseen. Let your thoughts be directed to the evidences of the great love of God for you. Faith can endure trial, resist temptation, bear up under disappointment. Jesus lives as our advocate. All is ours that His mediation secures.

Think you not that Christ values those who live wholly for Him? Think you not that He visits those who, like the beloved John in exile, are for His sake in hard and trying places? God will not suffer one of His true-hearted workers to be left alone, to struggle against great odds and be overcome. He preserves as a precious jewel every one whose life is hid with Christ in Him. Of every such one He says: “I . . . will make thee as a signet: for I have chosen thee.” [Haggai 2:23.]

Then talk of the promises; talk of Jesus’ willingness to bless. He does not forget us for one brief moment. When, notwithstanding disagreeable circumstances, we rest confidingly in His love and shut ourselves in with Him, the sense of His presence will inspire a deep, tranquil joy. . . . [John 8:28, 29 quoted].

Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what some one has said or done, praise something in that person’s life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise.

Earnest workers have no time for dwelling upon the faults of others. We cannot afford to live on the husks of others’ faults or failings. Evil-speaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife, reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image. By contemplating the lofty ideal He has placed before us, we shall be uplifted into a pure and holy atmosphere, even the presence of God. When we abide here, there goes forth from us a light that irradiates all who are connected with us.

Instead of criticizing and condemning others, say, “I must work out my own salvation. If I co-operate with Him who desires to save my soul, I must watch myself diligently. I must put away every evil from my life. I must overcome every fault. I must become a new creature in Christ. Then, instead of weakening those who are striving against evil, I can strengthen them by encouraging words.”

We are too indifferent in regard to one another. Too often we forget that our fellow-laborers are in need of strength and cheer. Take care to assure them of your interest and sympathy. Help them by your prayers, and let them know that you do it.

All who profess to be children of God should bear in mind that as missionaries they will be brought into contact with all classes of minds. There are the refined and the coarse, the humble and the proud, the religious and the skeptical, the educated and the ignorant, the rich and the poor. These varied minds cannot be treated alike; yet all need kindness and sympathy. By mutual contact our minds should receive polish and refinement. We are dependent upon one another, closely bound together by the ties of human brotherhood. . . .

It is through the social relations that Christianity comes in contact with the world. Every man or woman who has received the divine illumination is to shed light on the dark pathway of those who are unacquainted with the better way. Social power, sanctified by the Spirit of Christ, must be improved in bringing souls to the Saviour. Christ is not to be hid away in the heart as a coveted treasure, sacred and sweet, to be enjoyed solely by the possessor. We are to have Christ in us as a well of water, springing up into everlasting life, refreshing all who come in contact with us.

Gospel Workers, 473–480.

One Day at a Time, Part II

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From Hebrews 2:18 we know that sufferings are the sufferings of temptation: “For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.” That was how Jesus’ character was developed. It was there in the wilderness of temptation where the Holy Spirit led Him, out with the wild beasts and without food or drink or shelter. He was left there where Satan was able to meet Him face to face, tempting Him with misquoted Scripture, testing His faith, and testing His desires for the things of the world. (See Mark 1:13–15; The Desire of Ages, 114–131.) That is where Jesus’ character was developed. Then, throughout the rest of His life, as the devil met Him step-by-step, He conquered every trial and was a little stronger. Conversely, every time we fail, we are a little weaker.

The children of Israel failed their very first test. They hardly even knew it was a test. So many times our great tests we do not recognize as tests, like the people who were following Gideon. When they came up to the river and lapped the water, they did not realize they were being tested. But God was testing their hearts and testing their fidelity. (See Judges 7:4–7.)

So many times it is the little things of life that test the real character. Thus, it was that way back when Moses was called to lead out the children of Israel. God had revealed to the leaders of Israel that Moses was the man whom He had called. He had put him there in Pharaoh’s household to give him an education. Moses was not quite ready spiritually, but neither were the children of Israel. God tested them, and Moses went out and did the best he could. He was not perfect, of course.

When Moses saw an Egyptian beating an Israelite, his heart went out for the Israelites. As their defender and protector under God, he put his job and his career on the line, trusting everything to the children of Israel. He slew that Egyptian and delivered his people from the tyranny that this Egyptian was inflicting upon them. (See Exodus 2:11, 12.) Moses was not satisfied to just protect the Israelites; he wanted to help them to help themselves. The next day he went back to the slave people, one of whom he was choosing to become. “And when he went out the second day, behold, two Hebrew men were fighting, and he said to the one who did the wrong, ‘Why are you striking your companion?’ Then he said, ‘Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?’ ” Exodus 2:13, 14. They were tested. They were expressing the thoughts of the whole congregation of Israel, and they failed their first test. God did not leave them, although He left them for a while because they had rejected His leadership.

He led Moses out and developed his character for 40 years, but 40 years later Moses returned. He came back a little older and wiser. No longer did he have the kingly robes; no longer did he have all of his youth. He was older; he had less riches; he had less prestige; he was less recognized now than he had once been, but he was the same man.

God Does Not Change

God did not change His plan simply because the people did not like it at first. He gave them another opportunity. Moses returned, and this time he came not with a sword, but with a shepherd’s staff. Shepherds were an abomination to the Egyptians. Moses first called the leaders of Israel and said, “God is going to redeem you,” and they told the people so they all knew God’s plans. (See Exodus 4:28–31.)

Then Moses, with Aaron his brother, went and performed some signs in front of Pharaoh. Pharaoh became upset, and he commanded, “The people are lazy. Give them more work to do.” And so he made them work with hardship. He did not provide their straw. (Exodus 5:1–19.)

The people got upset again. They came to Moses and said, “Moses, what are you doing to us? You came to free us, but you are giving us more work. Now look at the mess we are in.” (Verses 20–23.) They were not able to go through a little trial, trusting in the Lord to bring them through. They failed their second test.

Every test they failed led them to fail the next test, but God kept coming back, giving them opportunity after opportunity. When you fail the Lord, the most wonderful thing in the world is to have another opportunity to succeed.

Are you glad the Lord does not leave you when you fail? How wonderful that is! It gives you another opportunity to succeed, but the next opportunity is just a little different, a little harder many times. It comes in a little different way, but there it is, all unexpected; while you are going about your daily activities, there is the opportunity.

Count It A Joy

In James 1:2–4, we know, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have [its] perfect work, that you may be perfect and complete, lacking nothing.” This is God’s great purpose for every one of us. “Higher than the highest human thought can reach is God’s ideal for His children.” Education, 18.

As it was with the people of Noah’s day and with the children of Israel, so God is doing today. He is coming soon, much sooner than any of us can imagine. We are going to awaken one day to the startling realization that all the days of peace and prosperity are behind us, and we are in the time of final events. Then we are going to question whether or not our characters are ready. It will be too late then. The character takes a process of time to develop. Today is the day that we have to develop character, not tomorrow. Today Jesus is testing us to see if we will stand. He is giving us opportunity to develop our characters, and today is the only day we will ever have.

Jesus said that many people believe that they are His disciples—those who have eaten and drunk in His presence, partaken of the Lord’s Supper and listened to the words of God being spoken week by week, day by day—and that they are saved because they have followed all the rituals. In Luke 13:23, someone came to Jesus asking, “Lord, are there only going to be a few people saved? Certainly God’s grace is sufficient for all. Are there only going to be a few people saved?” He had been listening to Jesus’ sermons, and the more he listened, the more he became concerned. It sounded like there were not going to be a lot of people saved, so he had to know the answer to this question.

Jesus said, “Strive to enter in through the narrow gate, for many, I say, will seek to enter but will not be able to. When once the Master of the house has risen and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open to us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ then you will begin to say, ‘We ate and drank in Your presence.’ ” Verses 24–26. What do You mean You do not know us? We partook of the Lord’s Supper. We read the Bible and drank of the spiritual drink just like the children of Israel did there in the wilderness. You taught in our streets. We heard Your representatives speak week after week.

“But He will say unto you, ‘I tell you I do not know who you are. I do not know where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves cast out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And indeed there are last who will be first, and there are first who will be last.” Verses 27–30.

How many today, like the Hebrews who left Egypt and the workers in Noah’s day, are professing to be followers of God, professing to be His people, professing a religious experience, but they are not going through the character development necessary for heaven; they are not conquering day by day each and every trial that God allows to come upon them? In heaven there will not be one jarring word spoken. There will not be one unkind remark, not one proud thought.

One Day

As I look at myself, I have to ask again, “How will I ever make it?” But I have learned the answer. God asks me to simply live one day at a time. Just today. Every day He gives me a clean sheet, and He says, “This is your opportunity. This day is your opportunity.” He gives me that one day to work on my character. That is all I need to do. I do not have to take care of tomorrow’s problems or the next day’s problems or next week’s problems.

Some people say, “I do not think I can live a life like this. I cannot do it. I just do not know how long I can last. I do not know how much more of this I can take.”

And God says, “Just try to take what there is today. Just try to last today. Survive today. That is all that is required of you.”

God is the One who will renew our strength each day. We will never run out of strength as long as we live one day at a time. In 1 Corinthians 10:13, the promise is given, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear [it].” God has promised to renew our strength day by day. 11 Corinthians 10:4 says, “For the weapons of our warfare [are] not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”

Ellen White gave much counsel regarding this:

“We need to trust in Jesus daily, hourly. He has promised that as our day is, our strength shall be. By His grace we may bear all the burdens of the present and perform its duties. But many are weighed down by the anticipation of future troubles. They are constantly seeking to bring tomorrow’s burdens into today. Thus a large share of all their trials are imaginary. For these, Jesus has made no provision. He promises grace only for the day. He bids us not to burden ourselves with the cares and troubles of tomorrow.” Testimonies, vol. 5, 200.

“The Christian life is a battle and a march. It is to work for today and not for tomorrow. It is to do the duties of today; it is, when you rise in the morning, to think, now I am wholly dependent upon God, and I will ask him to take care of me; and when I ask him to take care of me today, I believe that he will do so. I will lay my burden of care, and my troubles at the feet of Jesus, and he will gather them up. You must trust in his love; and if he has given you a small work, take that up, and do it today; and if you have been faithful in doing that little work today, tomorrow you will be capable of bearing a greater responsibility, and of doing a greater work; and he will give you a greater work and responsibility to bear on the morrow.” The Signs of the Times, January 31, 1878.

“We have only to live one day at a time, and if we get acquainted with God, he will give us strength for what is coming tomorrow, grace sufficient for each day, and every day will find its own victories, just as it finds its trials. We shall have the power of the Highest with us; for we shall be clad with the armor of Christ’s righteousness. We have the same God that has worked for his people in ages past. Jesus stands by our side, and shall we falter?—No, as the trials come, the power of God will come with them. God will help us to stand in faith on his word, and when we are united, he will work with special power in our behalf.” Review and Herald, April 29, 1890.

“We are to live only one day at a time. We do not have to do the work of a life-time in a few hours. We need not look into the future with anxiety; for God has made it possible for us to be overcomers every day, and he will give needed grace, that we may be conquerors. I am glad we have only a day at a time in which to work. We should not undervalue its responsibilities, and devote it to the service of the enemy.” Ibid., March 26, 1889.

You see, the children of Israel were always looking to the future, but the little trials that came each day they did not even recognize as great tests of their lives. Sometimes the greatest tests of our lives come in so subtly and so quietly we do not recognize them. We just slip into some transgression, some hasty speech, some impatience, and we have failed the test of that day. We do not recognize it.

Do you know what the great test was for the children of Israel when Jesus came? The great test was when those lowly shepherds came and announced the Messiah. They did not recognize it. It was just a baby there in Bethlehem, and these were some ignorant, uneducated shepherds that were coming with the message. Who were they? If God really had a message, certainly it would come through the leaders. But that was their test. That was the great test of the children of Israel. Because they failed that test, they were given another test, which they later failed with Anna and Simeon in the temple. And then, a year or two later, they failed the test when the wise men came. After failing the third test, they were ready to fail the next one when John the Baptist came. Every test failed led them to fail the next one. `

God has a test for you and me today. We may not recognize it, but I guarantee that there is some test for us today. That is the test of eternity. It is the daily tests that come today that develop our characters for all eternity. “We should not spend it [the day] in arraying ourselves in fashionable attire, in decorating our homes as if we were to be permanent dwellers upon the earth. We should employ its moments in trading with our intrusted [sic] talents, in using our ability to glorify God, instead of glorifying ourselves. Our whole study should be how we may win the approbation of God. If we are doing His will, with an eye single to His glory, we shall be able to say, ‘ “I know that my Redeemer liveth.” [Job 19:25.] Though heart and flesh should fail, Jesus lives to be my strength and my portion forever.’ One who is ever faithful and true among those who are changeable and false, will be our stay, and will prosper us in all we undertake. We shall find, as we seek to please God, that there is One who is working for us, even He whose name is ‘Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of peace.’ [Isaiah 9:6.]” Ibid.

“The work of transformation from unholiness to holiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them.” The Acts of the Apostles, 532.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Christ’s Workshop

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As we each go through life, heartache, fear, failure, and uncertainty seem to color the vast majority of our existence. There seems to be no rhyme or reason to the trouble that we go through, and discouragement taints our vision. Uncertainty abounds, and we feel powerless to alter the downward spiral despite our greatest efforts. We grope around in the darkness for something solid on which to lay our hands. Hallelujah! Praise God!

I know that those are not the first words that come to mind for most of us, and I do not say them to mock individual struggles. I say them because we are in God’s workshop, and that is reason to rejoice! God is using the anxiety and pain we feel in life to mold our character after that of Christ! Just as gold must be refined in the fires to eliminate impurities and be transformed into the purest form, so we are in the fires to be purified.

There are two places we can choose between to have our characters altered and refined. Satan has his own workshop we call the world. He is ever ready to victimize any unsuspecting person to his fires. God’s workshop is always open for those who choose to be fashioned after Jesus. He does not force anyone to enter, but gently invites. Satan will discreetly demolish conscience and discretion and allow us a feigned sense of security and contentedness. He will hone our tendencies toward conceit and anger and self justification, slowly obliterating any trace of God-given character with which we may be gifted. In Christ’s workshop, our hardships will be used to sharpen our awareness of His character and give us trust in His arm and strength to endure for Him. He will remove our inborn tendencies toward selfishness and pride, and will instill in us His strength to endure the wiles of the devil through Jesus Christ. Satan will do anything in his power to keep us far away from Christ’s workshop. He is the source of all pain. God is not the one who inflicts sorrow. We can give in to the devil and allow him to accomplish his end by becoming discouraged, angry, bitter, and laying the blame for our troubles at God’s feet. On the other hand, we can give our grief to God and allow Him to use the misery we are dealt to teach us to lean on Him, to trust Him in every circumstance. We can learn to set self aside and have faith that God will care for our every need. Matthew 6:30 promises His care for us. “Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” We live in a world of sin. We will suffer. Do we want to suffer Satan’s atrocities and allow him to wear on our hearts, or do we wish to set our burdens down at the feet of a loving Saviour and permit Him to use those troubles to create a character acceptable to Him?

Do not become discouraged believing that you should always be able to rejoice in hardship. We are human and will become downtrodden at times. However, there is not a need to stay there. The way we look at circumstances in our lives can make an immense difference in how we feel about them. God has promised us that we do not struggle in vain; rather, there is a divine purpose for all our anguish. Romans 8:28 says, “And we know that all things work together for good to them that love God, to them who are called according to his purpose.” And though we suffer, we are not alone. Christ has trod the same path ahead of us and He is there to encourage and strengthen. Ellen White, in a letter to her children, says, “Christ bore the test of character in our behalf that we might bear this test in our own behalf through the divine strength He has brought to us.” Manuscript Releases, vol. 3, 100. Isaiah 43:2 tells us, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned; neither shall the flames kindle upon thee.” We will most assuredly walk through the waters and fires, yet God promises His presence and that there will be no lasting detriment.

Though we may make the choice to ask God to shape us, there is usually the question of why we must go through such intense turmoil to be fashioned after Him. It is a common question with a very basic answer. Adam and Eve chose not to trust God. The moment their choice was made, they gave Satan dominion over them and all the earth. Sin has been inborn into each of us since that time, just as gold contains impurities in its raw form. The devil will go to great lengths to keep us from a personal relationship with God. It is the nature of sin, our tendency against Christ’s character, which requires us to be refined in the flames of life. There is no method to extract the impurities of any existing thing without drastic measures. Water must be boiled, gold melted, diamonds must be cut, and people must be tried. We still use the same modus operandi as Adam and Eve did when they sinned against God: skepticism, self-centeredness, and pride. Satan ensures that every human is born with these things in their minds and hearts. The horrible things that happen to us in life are a direct result of a sinful nature and are dealt by the devil’s hand.

Please bear in mind that, though it is essential for us to go through tribulation, it is by no means what God originally intended for us. God wanted us to learn through the joy of exploration and to grow in Him through daily communion with the Father. Yet, many tend to blame God for the despondency experienced at the hand of Satan. Though they realize that the devil is at the core of their suffering, they stand obstinately asserting that God could prevent the difficulty. He could, but would we truly, in our heart of hearts, wish Him to? Our purpose on earth is to perfect our characters for Heaven. How are we to accomplish this if there is no fire to remove our infirmities? We are sinful beings; sin is innate to us. God wants to eradicate this so that we may spend eternity with Him. In light of this, would we really wish to go through life unable to walk with Christ because of our evil natures? Or would we prefer to consent to the refinery so that God can rid us of our defects and we can live with Him? A common proverb says, “Short term pain, long term pleasure.” What is a lifetime of pain compared to an eternity of perfect peace and joy?

God warns us that the path of Christianity is one of hardship and toil. Matthew 7:13, 14 points this out clearly: “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” Satan is going to try to win at all costs, even to end our lives. Had God no plan, this would be an insuperable trial. But with each tragedy in our lives, we have been promised that God can work it to His glory. Joan of Arc was one of those who dedicated her life to Christ for His work. She lived during the Hundred Year War between England and France. The English had for some time been warring with France over control of the country. Already they had a portion of Northern France and interspersed loyalties in villages further south. A treaty was drawn between the French and English, The Peace of Troyes, giving the English king the power to rule France. No provision was given, however, for the death of both the French and the English kings. The French Dauphin and the English prince both were vying for the crown, and Joan was called in the midst of this to lead France to victory against the English and see to the coronation of the Dauphin, Charles v11. Notwithstanding the great difficulty and the insults directed toward her, Joan, at the age of 17, was made General of the French army and turned the military into a formidable force. And on July 17, 1429, the Dauphin was coroneted. Not long after, she was captured by her own people, the French Burundians, who did not wish to see war with England, and was burned at the stake as a witch and heretic on May 30, 1431. Satan did not win through Joan’s murder though. The loyal Frenchmen, enraged by her execution, eventually eradicated the disloyal in France and drove England to respect the borders of their country. Yes, Joan lost her life for obedience to God’s calling, yet because she chose to obey, she was a significant force that led to the freedom of France from England. Satan tried to thwart God’s plan by killing His servant, and yet even through Joan’s death God was able to make a triumphant victory to cause His will to prevail. So it is with all of us. The devil can bring his greatest attacks against us, he can create as much pain as he is capable of, and yet God will use it to His end. We can take great comfort in that promise.

We are all soldiers, as Joan was. We are fighting in the war that dwarfs all wars: the great controversy between Christ and Satan. No soldier can undergo the fierceness of battle without conditioning. Here is where, once again, we choose whose workshop we are in; who will condition us for the battle. Satan will work his wiles on everyone to coerce them into battle against God. He will use force and brutality in our lives to accomplish this end. But God can use the vicious acts of the devil as conditioning tools to strengthen our trust and will for Him. They are the weights by which we gain spiritual muscle, if we so choose. Without this strength there is no possibility of our raising the Christian banner. For, just as the flag bearers in the great American wars, those who carry the banner of Christ are specifically targeted by the enemy. Without the development of our spiritual stamina, we would be no match for the battle. The test of faith outfits us to stand against doubt, the test of love helps us to eradicate hate, and the test of truth illuminates error. These are our weapons of war. We must be trained and sculpted with spiritual muscle. The Bible puts it like this: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:12–17.

Just as those beacons of purpose waved the colors in all the great battles of our nation, those who take a stand against the prince of darkness shall become primary targets in his scope. When we choose the life of Christ, fear is struck into the heart of Satan. He wants no one to know Jesus. The greatest injury we can inflict on the devil is to live our lives in a way that it is pleasing to our Creator. Satan knows better than to waste time with those who are already in his snare. There is no point in waging war on territory already obtained. His special attention, his wiles, sophistry, hatred, and fear are for any soldier of God, his mortal enemy. This in itself can be great comfort, though we are the center of such intense animosity. Knowing that the devil trembles before us because we are the dwelling place of the Holy Spirit allows us to call upon the power of the Holy Spirit to counteract the blows hurled at us by Satan.

Our sinful natures, the war that we are fighting at Christ’s side, the devil’s fear of Christians—these are all understandable reasons why life would be unpleasant, but there is one purpose that we can hold in our hearts as cause to rejoice: we need to feel our need for Christ. We would soon die for lack of water if not for feeling thirsty. The same principle applies with our need for a Savior. If we do not thirst for Him, why would we search for Him? And what is it that awakens us to the knowledge that we need God? It is always in our deprivation of a need that we know we are in want. Without trial there would be no need to trust God. If there were no pain we would not need the comfort of a Heavenly Father. Had God revealed all things to us, there would be no need for faith. So then where would we need God? When life is simple and all is going well, there is no test of character. When we go through life untried there is no attention paid to character. There is just as much necessity to develop a character after that of Christ, but the urgency is not felt. We do not see the need to work hard for something when we are perfectly content with what we have. God has given us trials to keep us constantly searching for Him and incessantly working for His character in our hearts. Though this is not an easy endeavor to undergo we can find joy in the goal that we are working to attain.

There is something beautiful and miraculous in our sorrows. It is through our tribulation that we see Jesus most clearly. It is not during the day that we see the innumerable stars, but at night. Likewise, it is not in times of tranquility that God’s love and purity are most visible, but in heartache and sorrow. Satan hurls trials at us in an attempt to force us away from God, just as he did with Job. The devil’s desire was to compel Job to curse God through the violence he brought to Job’s life. Come what may, Job’s fidelity to God was steadfast. God rewarded Job’s loyalty and blessed him doubly in the end. Satan’s designs on Job resulted in just the opposite effect of what he had hoped. Instead of separating the faithful servant from the Master, his attacks brought the two closer than before. In the same way, through unwavering devotion to our Lord, Satan’s devices can be used, not to tear us away, but rather, to fling us into the arms of our Father. In essence, the devil is then a springboard which drives us to Christ’s feet. Satan has a design, but that same design is used by Christ to a very different end. Through Jesus we can reverse the course of Satan’s weapons, and he is thus pierced with his own arrows. We have the privilege of trusting in a tender Father who will work with us on our behalf to turn the devil’s attacks into immense blessings. What greater blessing could there be than to be in the tender arms of Christ?

Before I close with you, I would like to leave you with one more thought. There is yet another purpose for our trials, one in which all created beings in all universes are involved. We are living out the great controversy to allow every being in every world to behold the infallibility of God’s law. Every world and created being is going to see His justice, mercy, love, and faithfulness. How would we know the true nature of Satan and our immense necessity of Christ if our lives were neatly packaged with a bow? No, we need to see the prince of darkness for what he truly is. Every being in every universe is bent toward earth and the harrowing struggle taking place here. Each must see the malevolence of the devil. God’s glory and power, His gentility and love, His integrity and purity are all made manifest alongside the diabolical sophistries of Satan. Through our distress God has an opportunity to demonstrate the immensity of His love and mercy.

“With sorrow and indignation the angels heard the choice made by the people and the sentence passed upon Christ. But they could not interfere; for in the great controversy between good and evil, Satan must be given every opportunity to develop his true character, that the heavenly universe and the race for whom Christ was giving His life might see the righteousness of God’s purposes. Those under the control of the enemy must be allowed to reveal the principles of his government.” Signs of the Times, March 28, 1900.

Though life is harrowing and agonizing we rest in the faith that God has each of us in the palm of His hand. He alone can turn the blows of the devil into showers of blessings on our behalf. It is obvious to all that Satan does not have our best interest at heart. There is no lasting reward in following his path. We are going to suffer regardless of which road we choose to traverse. In our anguish do we wish to be in the grip of Satan who wishes nothing other than the demise of all, or would we rather be in the arms of Christ and suffer for His good purpose? In whose workshop do you want to be?

Alicia Freedman works at Steps to Life as a part of the LandMarks team. She can be reached by e-mail at: landmarks@stepstolife.org.

Bible Study Guides – Many of His Disciples Turn Back at the Present Time

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March 20, 2005 – March 26, 2005

Memory Verse

“But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it.” Deuteronomy 30:17, 18.

Suggested Reading: The Great Controversy, 593–602.

Introduction

In last week’s lesson, we studied about the trials and attitudes of the independent movement during the first advent. The Bible and the Spirit of Prophecy both speak of a large group of “His disciples” that turned their backs on Jesus the day following the feeding of the 5,000. In this lesson, we will study about the trials and attitudes of the independent believers during the time of the second advent movement.

The importance of this subject is emphasized by the following statement: “We want to understand the time in which we live. We do not half understand it. . . . The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, Book 1, 406.

1 What two phrases tell us that the trials and attitudes of the people during the second advent will be similar to those of “His disciples” during the first advent? What did Jesus predict about the second advent? See Matthew 24:3, 4, 10, 11, 24.

note: “Because they were too vain and self-righteous to receive reproof, too world-loving to accept a life of humility, many turned away from Jesus. Many are still doing the same thing. Souls are tested today as were those disciples in the synagogue at Capernaum. When truth is brought home to the heart, they see that their lives are not in accordance with the will of God. They see the need of an entire change in themselves; but they are not willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, ‘This is an hard saying; who can hear it?’ [John 6:60.]” The Desire of Ages, 392.

2 In the above statement, what three phrases explain the attitudes that will be revealed in the people of God when they are tested today? What does Mark record Jesus as predicting about attitudes today? Mark 13:12, 13.

comment: In last week’s lesson, we noted that the following attitude changes took place among “His disciples” when they turned their backs on Jesus: They (1) sought out His enemies; (2) were in harmony with His enemies’ spirit and work; (3) misinterpreted His words; (4) falsified His statements; (5) impugned His motives; (6) stirred up false reports; (7) wished to wound the Saviour; (8) left Him with disdain; and (9) desired to gratify the malice of the Pharisees.

3 What prophecy is written concerning a large class who profess faith in the third angel’s message? What does Paul predict about this very development? 11 Thessalonians 2:10–12.

note: “As the storm approaches, a large class who have professed faith in the third angel’s message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition.” The Great Controversy, 608.

4 Describe the attitude change that takes place after they abandon their position. This had already happened in the first advent type. See John 8:58, 59; 11:45–50.

note: “By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” The Great Controversy, 608.

comment: It has now been documented that as a large group of “His disciples departed from the faith during the crisis in Galilee,” so a large group of believers in the third angel’s message will depart from the faith in the second advent movement. It has also been seen that they exhibit the same attitudes.

After the large departure of “His disciples” during the crisis in Galilee, Jesus began to give instruction to the twelve disciples to prepare them for their crowning trial and final test. So also Christ has sent messages to His faithful believers in the second advent movement to prepare them for their crowning trial and final test.

5 What specific information did Jesus give to His disciples? Matthew 16:21; Mark 8:31, 32, first part; Luke 9:22.

note: “Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. But the disciples were looking for temporal deliverance. . . . The words which they needed to remember were banished from their minds; and when the time of trial came, it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them.” The Great Controversy, 594.

6 What is opened to us as plainly as it was opened to the disciples? See Isaiah 33:14–17.

note: “So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed.” The Great Controversy, 594.

7 According to the above reference, how well are these important truths understood by the people today? See Hosea 4:6; 8:12.

8 What was the crowning trial and the final test for His beloved disciples? What will be the crowning test today? See Jeremiah 30:5–8.

note: “Compassionate Redeemer, who in the full knowledge of the doom that awaited Him, tenderly smoothed the way for the disciples, prepared them for their crowning trial, and strengthened them for the final test.” The Desire of Ages, 394.

“He foresaw that in the hour of temptation every one of His beloved disciples would be severely tested. His agony in Gethsemane, His betrayal and crucifixion, would be to them a most trying ordeal.” Ibid.

“Christ had spoken a sacred, eternal truth regarding the relation between Himself and His followers. He knew the character of those who claimed to be His disciples, and His words tested their faith. He declared that they were to believe and act upon His teaching. All who received Him would partake of His nature, and be conformed to His character.” Ibid., 391.

9 What will be the great test of loyalty for the people of God in the second advent movement? Revelation 13:15–17; 14:9–11.

note: “The Sabbath will be the great test of loyalty; for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not.” The Great Controversy, 605.

“Those who endeavor to obey all the commandments of God will be opposed and derided. They can stand only in God. In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men?” Ibid., 593, 594.

10 How did the eleven disciples react when they came up to their crowning trial and final test? Matthew 26:56; Mark 14:50.

note: “The disciples were terrified as they saw Jesus permit Himself to be taken and bound. They were offended that He should suffer this humiliation to Himself and them. They could not understand His conduct, and they blamed Him for submitting to the mob. In their indignation and fear, Peter proposed that they save themselves. Following this suggestion, ‘they all forsook Him, and fled.’ [Mark 14:50.] But Christ had foretold this desertion, ‘Behold,’ He had said, ‘the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.’ John 16:32.” The Desire of Ages, 697.

11 How will the faithful people of God in the second advent movement respond to their crowning trial and final test? Revelation 14:12; 20:4.

note: “In this time of persecution the faith of the Lord’s servants will be tried. They have faithfully given the warning, looking to God and to His word alone. God’s Spirit, moving upon their hearts, has constrained them to speak. Stimulated with holy zeal, and with the divine impulse strong upon them, they entered upon the performance of their duties without coldly calculating the consequences of speaking to the people the word which the Lord had given them. They have not consulted their temporal interests, nor sought to preserve their reputation or their lives. Yet when the storm of opposition and reproach bursts upon them, some, overwhelmed with consternation, will be ready to exclaim: ‘Had we foreseen the consequences of our words, we would have held our peace.’ They are hedged in with difficulties. Satan assails them with fierce temptations. The work which they have undertaken seems far beyond their ability to accomplish. They are threatened with destruction. The enthusiasm which animated them is gone; yet they cannot turn back. . . . God put the truth into their hearts, and they could not forbear to proclaim it.” The Great Controversy, 608, 609.

12 What experience will every soul pass through on their way to the Holy City? Jeremiah 30:7; Daniel 12:1.

note: “The ‘time of trouble, such as never was’ [Daniel 12:1], is soon to open upon us; and we shall need an experience which we do not now possess and which many are too indolent to obtain. It is often the case that trouble is greater in anticipation than in reality; but this is not true of the crisis before us. The most vivid presentation cannot reach the magnitude of the ordeal. In that time of trial, every soul must stand for himself before God.” The Great Controversy, 622.

13 What will be the consequences to those who delay their preparation for the time of trouble? See Matthew 22:11–14. Compare Revelation 16:15.

note: “Those who delay a preparation for the day of God cannot obtain it in the time of trouble or at any subsequent time. The case of all such is hopeless.

“Those professed Christians who come up to that last fearful conflict unprepared will, in their despair, confess their sins in words of burning anguish, while the wicked exult over their distress. . . .

“The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. . . . All who will lay hold of God’s promises, as he [Jacob] did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it.” The Great Controversy, 620, 621.

14 What must the people of God do now if they would pass safely through the time of trouble? Revelation 3:18–20; 12:17; 19:10.

note: “Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ. . . . Christ declared of Himself: ‘The prince of this world cometh, and hath nothing in Me.’ John 14:30. Satan could find nothing in the Son of God that would enable him to gain the victory. He had kept His Father’s commandments, and there was no sin in Him that Satan could use to his advantage. This is the condition in which those must be found who shall stand in the time of trouble.” The Great Controversy, 623.

“Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the Bible testimony these will detect the deceiver in his disguise. To all the testing time will come.” Ibid., 625.

[All emphasis supplied unless otherwise noted.]

Answer key available upon request.

Man Made Tests

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I am sorry indeed to hear that you have been passing through trials caused by any who claim to believe the truth.

God does not lead any man to advocate such actions as praying with eyes open. We have not a particle of evidence that this was done by the disciples of Christ.

Removing the shoes from the feet when entering the house of worship is not a duty required of us. Anciently those who ministered in sacred office were required, upon entering the sanctuary of God, to remove their sandals, and wash their feet on which dust has accumulated. But there is not the least occasion for this to be done now.
If those who claim to believe the sacred truth for this time should go back to the practice of the ceremonial observances required from the Jews, what kind of a representation would be made before angels and before men?

We should use the utmost care to cleanse every corner of the heart from sin. Those who, in the place of cleansing the soul-temple, perform outward ceremonies, thinking that these will recommend them to God, will find themselves enshrouded in spiritual darkness, even as were the Jews.
To ensure cleanliness God required many ceremonies from ancient Israel. These ceremonies were to illustrate the necessity of carefulness in all their actions, that they might be preserved from all the impurity that it was possible for them to avoid. But these outward ceremonies have not the least bearing upon the people of God at this time. When Christ, our Sin-bearer, died upon the cross, these ceremonies lost their force; for in His death type met antitype.

Those who present such tests to the people of God today only confuse the mind. They put outward performances in the place of the precious truth, making works take the place of religion of heart and life.

God’s Great Tests

God has given a test to all the world. “The Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily, my sabbaths ye shall keep: for it is a sign between me and you throughtout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the Sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done; but in the seventh is the Sabbath of rest, holy to the Lord; whosoever doeth any work in the Sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.”

This is the Lord’s test. Let us not descend from it to man-made tests.

Grand Truths vs. Nonessential Fables

These weak productions, presented to the church for their instructions and practice, are the product of minds who need that one teach them the first principles of the gospel of Christ.

I have received from the Lord warnings to give to Seventh-day Adventist churches. He has instructed me that Satan is the inventor of unimportant, nonsensical fables, which he presents to human minds to eclipse the grand, elevating, purifying truths for this time. The enemy strives by these miserable inventions to lower the sacred principles of truth, to lead the mind away from health-giving truth to sham ceremonies.

Satan is not pleased when the people of God demonstrate the ennobling, elevating influence that pure truth has upon human minds. He is the author of the silly fables which some have been presenting. The cheap, weak tests which he leads men to advocate should not be received or tolerated in our churches.

Let Us Pray With Closed Eyes

It would seem that the ideas of believers praying with their eyes open, as though looking into heaven, is one of Satan’s cheap fables, and the taking off the shoes when entering the house of worship is another production of his. The Lord is not pleased when His people, who have received such grand, noble truths from His word, allow their minds to dwell on the weak, silly fables which have been presented to me for my opinion. These deceived souls are told that Sister White prays with her eyes open. No; Sister White closes her eyes when she prays, that with spiritual vision she may behold the Lamb of God, which taketh away the sin of the world.

By the exercise of faith we cleave the dark shadow which Satan throws across our pathway. He desires us to look upon discouraging, forbidding things, so that we shall not obtain clear views of God and eternal realities. Let us pray with closed eyes, seeing by faith the Saviour who knows our every weakness, our every necessity, and who helps our infirmities. “We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as were are, yet without sin. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in every time of need.”

As a people, we shall have to meet all classes of professed Christians. There will be those who will bring to the foundation a large amount of wood, hay, stubble, which will be consumed by the fires of the last day, and if they themselves are saved, it will be as by fire. Only by straightforward repentance and conversion can they be purified and made white and tried.

Take Heed to Yourselves

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Here is plainly shown the difficulties that will come into the church through men who are not satisfied to dwell upon the lessons given them by our Lord Jesus Christ, who are always seeking for something strange and odd, to present as new light which other men have overlooked. “Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.”

It has ever been the will of God that in all the cities of America Seventh-day Adventists should do a widespread missionary work. Churches should be built where every Sabbath the people may assemble to worship God and to hear the gospel. Earnest efforts should be made to do the work which should be done at the present time. The Scriptures are to be opened to all who comply with the invitation that the Lord sends to come and listen to the message the Lord sends to His people.
One man is not to suppose that his gift is so full and perfect that it will supply all the church requires. Every talent and every gift that God has set in the church is to be recognized and acknowledged, but great caution is to be exercised to prove all things and hold fast only that which is good.

Not Swayed by Every Wind of Doctrine

The fourth chapter of Ephesians contains instruction which we should all heed. After speaking of the need of unity, the apostle says, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking truth in love, may grow up into him in all things, which is the head, even Christ.” To speak the truth in love means to walk in the truth, to practice the truth in the transactions of life, to walk worthy of the vocation wherewith we are called, doing works which correspond to the elevating influence of the truth. It means to have a faith which works by love and purifies the soul, making us alive in Christ. It means to have in the soul the living water, which Christ gives and which springs up unto everlasting life.

Faithful ministers of the gospel are often made sorrowful by the conduct of those members of the church who do not help, but hinder them, making their work severe and taxing by bringing in strange things, which have no foundation in truth, but are a tissue of falsehood. These persons corrupt the word of God by mingling with it their human opinions, thus making the genuine testing truths for this time of none effect.

The office of minister of the gospel is one of high dignity. True gospel ministers are co-laborers with God in the faithful accomplishment of His great plan. As God’s messenger, they speak the truth in love. They are representatives of Christ, and though their work is often made very hard, yet God will sustain them against all criticism if they will be true to principle, whatever this may mean to them.
Letter 29, 1901. Manuscript Releases, Vol. 3, 55-60.

Inspiration – A Letter from Sister White regarding Man-made Tests

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St. Helena, California, February 21, 1901

I am sorry indeed to hear that you have been passing through trials caused by any who claim to believe the truth.

God does not lead any man to advocate such actions as praying with eyes open. We have not a particle of evidence that this was done by the disciples of Christ.

Removing the shoes from the feet when entering the house of worship is not a duty required of us. Anciently those who ministered in sacred office were required, upon entering the sanctuary of God, to remove their sandals, and wash their feet on which dust has accumulated. But there is not the least occasion for this to be done now.

If those who claim to believe the sacred truth for this time should go back to the practice of the ceremonial observances required of the Jews, what kind of a representation would be made before angels and before men?

We should use the utmost care to cleanse every corner of the heart from sin. Those who, in the place of cleansing the soul-temple, perform outward ceremonies, thinking that these will recommend them to God, will find themselves enshrouded in spiritual darkness, even as were the Jews.

To ensure cleanliness God required many ceremonies from ancient Israel. These ceremonies were to illustrate the necessity of carefulness in all their actions, that they might be preserved from all the impurity that it was possible for them to avoid. But these outward ceremonies have not the least bearing upon the people of God at this time. When Christ, our Sin-bearer, died upon the cross, these ceremonies lost their force; for in His death type met antitype.

Those who present such tests to the people of God today only confuse the mind. They put outward performances in the place of the precious truth, making works take the place of religion of heart and life.

God’s Great Test

God has given a test to all the world. “The Lord spake unto Moses, saying, Speak thou also unto the children of Israel, saying, Verily, my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people [Exodus 31:12–14].” …

This is the Lord’s test. Let us not descend from it to man-made tests.

Grand Truths vs. Nonessential Fables

These weak productions, presented to the church for their instructions and practice, are the product of minds who need that one teach them the first principles of the gospel of Christ.

I have received from the Lord warnings to give to Seventh-day Adventist churches. He has instructed me that Satan is the inventor of unimportant, nonsensical fables, which he presents to human minds to eclipse the grand, elevating, purifying truths for this time. The enemy strives by these miserable inventions to lower the sacred principles of truth, to lead the mind away from health-giving truth to sham ceremonies.

Satan is not pleased when the people of God demonstrate the ennobling, elevating influence that pure truth has upon human minds. He is the author of the silly fables which some have been presenting. The cheap, weak tests which he leads men to advocate should not be received or tolerated in our churches.

Let Us Pray With Closed Eyes

It would seem that the ideas of believers praying with their eyes open, as though looking into heaven, is one of Satan’s cheap fables, and the taking off the shoes when entering the house of worship is another production of his. The Lord is not pleased when His people, who have received such grand, noble truths from His word, allow their minds to dwell on the weak, silly fables which have been presented to me for my opinion. These deceived souls are told that Sister White prays with her eyes open. No; Sister White closes her eyes when she prays, that with spiritual vision she may behold the Lamb of God, which taketh away the sin of the world. …

As people, we shall have to meet all classes of professed Christians. There will be those who will bring to the foundation a large amount of wood, hay, stubble, which will be consumed by the fires of the last day, and if they themselves are saved, it will be as by fire. Only by straightforward repentance and conversion can they be purified and made white and tried.

Take Heed to Yourselves

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them [Acts 20:28–30].” Here is plainly shown the difficulties that will come into the church through men who are not satisfied to dwell upon the lessons given them by our Lord Jesus Christ, who are always seeking for something strange and odd, to present as new light which other men have overlooked. …

Not Swayed by Every Wind of Doctrine

The fourth chapter of Ephesians contains instruction which we should all heed. After speaking of the need of unity, the apostle says, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ” [Verses 14, 15]. To speak the truth in love means to walk in the truth, to practice the truth in the transactions of life, to walk worthy of the vocation wherewith we are called, doing works which correspond to the elevating influence of the truth. It means to have a faith which works by love and purifies the soul, making us alive in Christ. It means to have in the soul the living water, which Christ gives and which springs up unto everlasting life.

Manuscript Releases, vol. 3, 55–59.

Editorial – The Testing Time

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In the letter to the Ephesians the Apostle Paul said that Jesus was going to purify to Himself a church that would be without spot or wrinkle or any such thing but rather would be holy and without blemish or defect. We are in the period of time when this process is in its final development. Instead of quibbling about things like the church militant versus the church triumphant as has been the habit of so many, we should be earnestly asking ourselves the question, “Am I ready for Jesus to come or not?” We are in the testing time right now: “Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.

“Solemn are the scenes connected with the closing work of the atonement. Momentous are the interests involved therein. The judgment is now passing in the sanctuary above.” The Great Controversy, 490.

The following quotations explain the issues at stake in this testing process and what we must do if we are to pass the test.

“What is it to be a light to the world? It is to recognize Christ as our example. It is to show Christian politeness, never to scold and fret, but to be in a condition where we can constantly carry the minds of others upward. This is the work of everyone who names the name of Christ. It is to depart from the works of iniquity; it is to wash our garments in the blood of the Lamb. We are in the washing and ironing time. Now we are to have every sin and iniquity taken from us, and the white linen put upon us, the wedding garment.” Sermons and Talks, vol. 2, 52, 53.

“Many now pass as Sabbath-keepers who, when the test comes upon the question, will no longer have a place among those who observe God’s commandments.” The Signs of the Times, June 2, 1890.

“The worshipers are to pass under the measuring line of God. Who will bear the test? Christ says, ‘I know thy works.’ Nothing is hid from him of whom John says, ‘His head and his hair were white like wool, white as snow, and his eyes were as a flame of fire.’ How many are purifying their souls by obeying the truth? How many are now in this time wholly on the Lord’s side? How many are seeking to be a blessing to those around them? Many need help, kind words, thoughtful attentions; and if you pray with such, you may be a blessing to them.” The Youth’s Instructor, August 25, 1886.

“All earthly honors are soon to pass away. It is moral worth that will endure, and will stand the test of trial.” Manuscript Releases, vol. 19, 191.

 

Inspiration – Consecration

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The people of God will be tested and proved. A close and searching work must go on among Sabbathkeepers. Like ancient Israel, how soon we forget God and His wondrous works, and rebel against Him. Some look to the world and desire to follow its fashions and participate in its pleasure, just as the children of Israel looked back to Egypt and lusted for the good things which they had enjoyed there, and which God chose to withhold from them to prove them and thereby test their fidelity to Him. He wished to see if His people valued His service, and the freedom He had so miraculously given them, more highly than the indulgences they enjoyed in Egypt while in servitude to a tyrannical, idolatrous people.

All true followers of Jesus will have sacrifices to make. God will prove them and test the genuineness of their faith. I have been shown that the true followers of Jesus will discard picnics (in 1800s picnics consisted of extravagant feasting and frivolity), donations, shows, and other gatherings for pleasure. They can find no Jesus there, and no influence which will make them heavenly minded and increase their growth in grace. The word of God obeyed leads us to come out from all these things and be separate. The things of the world are sought for, and considered worthy to be admired and enjoyed, by all those who are not devoted lovers of the cross and spiritual worshipers of a crucified Jesus.

There is chaff among us, and this is why we are so weak. Some are constantly leaning to the world. Their views and feelings harmonize much better with the spirit of the world than with that of Christ’s self-denying followers. It is perfectly natural for them to prefer the company of those whose spirit will best agree with their own. And such have quite too much influence among God’s people. They take part with them, and have a name among them, and are a text for unbelievers and the weak and unconsecrated ones in the church. These persons of two minds will ever have objections to the plain, pointed testimony which reproves individual wrongs. In this refining time these persons will either be wholly converted, and sanctified by obeying the truth, or they will be left with the world, where they belong, to receive their reward with them.

“By their fruits ye shall know them (Matthew 7:20).” All the followers of Christ bear fruit to His glory. Their lives testify that a good work has been wrought in them by the Spirit of God, and their fruit is unto holiness. Their lives are elevated and pure. Those who bear no fruit have no experience in the things of God. They are not in the Vine. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the Vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing” (John 15:4, 5).

If we would be spiritual worshipers of Jesus Christ, we must sacrifice every idol and fully obey the first four commandments. “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matthew 22:37, 38). The first four commandments allow no separation of the affections from God. Nor is anything allowed to divide, or share, our supreme delight in Him. Whatever divides the affections, and takes away from the soul supreme love to God, assumes the form of an idol. Our carnal hearts would cling to our idols and seek to carry them along; but we cannot advance until we put them away, for they separate us from God. The great Head of the church has chosen His people out of the world and requires them to be separate. He designs that the spirit of His commandments shall draw them to Himself and separate them from the elements of the world. To love God and keep His commandments is far from loving the world’s pleasures and friendship. There is no concord between Christ and Belial. The people of God may safely trust in Him alone and without fear press on in the way of obedience.

Testimonies, vol. 1, 287–289.