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What God Has Joined Together

October 3, 2022 by W. D. Frazee

“So then, they are no longer two but one flesh. Therefore what God has joined together, let no man separate.”

Matthew 19:6

What God puts together, man is not to divide. There are some things that belong together because God has put them together.

We are in a world and generation where everything that God has put together the devil is trying to tear apart. He aims at the home, the church, anything that God has joined together. He says separate, and he has a million imps at work to segregate, fragment, decimate, and cause disunion and anarchy—that is his program. “What God has joined together, let not man separate.”

Let’s look at some things that God has put together. “Lord, You have been favorable to Your land; You have brought back the captivity of Jacob. You have forgiven the iniquity of Your people; You have covered all their sin. You have taken away all Your wrath; You have turned from the fierceness of Your anger.

“Restore us, O God of our salvation, and cause Your anger toward us to cease. Will You be angry with us forever? Will You prolong Your anger to all generations? Will You not revive us again, that Your people may rejoice in You? Show us Your mercy, Lord, and grant us Your salvation.

“I will hear what God the Lord will speak, for He will speak peace to His people and to His saints; but let them not turn back to folly. Surely His salvation is near to those who fear Him, that glory may dwell in our land.

“Mercy and truth have met together; righteousness and peace have kissed. Truth shall spring out of the earth, and righteousness shall look down from heaven. Yes, the Lord will give what is good; and our land will yield its increase. Righteousness will go before Him, and shall make His footsteps our pathway.” Psalm 85:1–13

Notice the two great traits or attributes that are said to meet together. In a beautiful repetition of Hebrew poetry the thought is emphasized. Mercy and truth have met together. Righteousness and peace have kissed each other. Another of the translations puts it this way: “Loving kindness and truth have met together.” Love and truth, in other words, are joined together in God’s program. The New English Bible translates it: “Love and fidelity have come together. Justice and peace join hands.” Another translation: “Love and loyalty now meet. Righteousness and peace now embrace.”

But why the emphasis on the meeting of these two great attributes? Because the devil has been trying for 6,000 years to separate them. We may call them justice and mercy. We may call them truth and love. One emphasizes a strict hew to the character of God; the other emphasizes His mercy and forgiving kindness. The devil is trying to separate them, but what God has joined together, let not man separate.

No one truly understands one side of the character of God on this matter unless he understands the other side. The two are not disassociated, they are not antagonistic. Each one is a reflection of the other. Mercy and truth meet together. Righteousness and peace have kissed and embraced each other. This was wonderfully and gloriously demonstrated at the cross. At the cross justice and mercy, love and truth met and embraced, the complete manifestation of the character of God.

A most vivid and sublime presentation of this meeting is found in Selected Messages, Book 1, 349: “The grace of Christ and the law of God are inseparable.” Inseparable means you cannot separate them. The devil says, “I’ll try, just watch me.” But God says, “You cannot do it.” There are many things passing for the gospel today that separate these two attributes and when you separate them, you really have neither one when you get through. “In Jesus mercy and truth are met together, righteousness and peace have kissed each other. In His life and character He not only reveals the character of God, but the possibility of man. He was the representative of God and the exemplar of humanity. He presented to the world what humanity might become when united by faith with divinity.” Ibid.

Jesus was not only a substitute, He was a demonstration of what, by the grace of God, can be wrought out in the life of man.

“The only-begotten Son of God took upon Him the nature of man, and established His cross between earth and heaven. Through the cross, man was drawn to God, and God to man.” Ibid.

Here we see the sublime representation of what happened at the cross. Man was drawn to God, and God to man through the cross. Are you drawn to God through the cross? Did God love man more because of the cross? No. At the cross God saw a way, He demonstrated and revealed a way. God, representing justice upon the throne of the universe, saw a way that man could be pardoned without, in any way, weakening the structure and justice of the universe. He saw how man could be forgiven without setting the law aside. He saw how He could bend toward the repenting sinner without accepting or condoning the sin.

“Through the cross, man was drawn to God, and God to man. Justice moved from its high and awful position, and the heavenly hosts, the armies of holiness, drew near to the cross, bowing with reverence; for at the cross justice was satisfied.” Ibid.

Christ on the cross bore everything that justice required and tasted death for every man. He paid the debt. O I am so thankful for that love!

In The Desire of Ages, 762, these wonderful thoughts again are beautifully expressed: “God’s love has been expressed in His justice no less than in His mercy.” We think of the mercy of God as revealing His love. That mercy is infinite mercy. “Grace,” as we sing the song, “that is greater than all our sin.” An infinite love revealed in an infinite mercy. But this says that God’s love has been expressed in His justice no less than in His mercy. Justice is just as much an expression of God’s love as is His mercy. If we don’t agree with that, we either need a different view of justice or we need a different view of mercy. If we correctly understand God, we will see His love in His justice as well as in His mercy, and justice is the foundation of His throne and the fruit of His love.

The world is suffering today because of a permissive attitude toward lawbreaking. Criminals are roaming throughout the world, making life unsafe in both country and city. Why? There is a small chance that a criminal will be caught, a small chance that he will ever be convicted, and an equally small chance that if he is convicted that he will suffer the penalty to the nth degree. The law of averages is all on the side of the criminal and lawbreaking. Man has become so soft, so permissive, that the criminal, high-handed rebel that he is defies the law. The justice of God recognizes that the law must be enforced, wrapping up the peace and order of the entire universe.

What shall we say then of a so-called gospel, that would present the obedience of Christ as something which is a substitute for man’s obedience? It suggests that Christ died for man’s sin, and then man goes free to continue in transgression, yet he is saved because of the sacrifice of Christ. My friend, that is not the gospel.

The gospel of Jesus Christ is the power of God unto salvation from sin, to everyone who believes. In the gospel of Jesus Christ, God’s love is revealed “in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love. It had been Satan’s purpose to divorce mercy from truth and justice. He sought to prove that the righteousness of God’s law is an enemy to peace. But Christ shows that in God’s plan they are indissolubly joined together; the one cannot exist without the other.” Ibid. There would be no real, lasting, worthwhile, effective mercy in this universe if God’s justice could be set aside and destroyed. Equally so there would be no real justice if God’s mercy could be destroyed. Mercy and justice cannot exist without one another.

When the bride and groom are joined in the wedding service, sometimes they not only join hands but they embrace. There’s a kiss of love and this is the picture here. There is no war between justice, mercy, and the character of God. They are joined, indissolubly joined together. And what God has joined together, let not man separate.

This must be true in our experience:

Truth is knowing God’s will.

Righteousness is doing God’s will.

Faith is man’s response, believing the truth and doing the righteousness; both are made possible through the gift of Christ. He is the truth (John 14:6). He has given man the gift of faith. Faith is one of the gifts of the Spirit. He has given man the gift of righteousness, righteousness that covers every transgression that’s passed to the penitent, righteousness which not only covers him but enters his very mind and soul that the righteousness of the law might be fulfilled in us.

“Walk not after the flesh, but after the Spirit.” Romans 8:1 KJV. This righteousness, truth, justice, and revelation of the will of God, knowing and doing it does not replace love. Love is not a substitute for righteousness, neither is faith a substitute for righteousness. Faith is man’s response to God’s truth and love is an expression of man’s response to God’s love manifested in obedience.

Galatians 5:5, 6 tell us: “For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision nor uncircumcision avails anything, but faith working through love.” What avails? Faith which works through love. Faith is meant to work.

Do you know what people usually do when they purchase something, only to find that it doesn’t work? Send it back. James makes a very strong stand. He says that if your works aren’t the product of faith, then they are dead. Paul is right in harmony.

Working without either faith or love is legalism. The people of the world see those who strive to keep the commandments of God and the faith of Jesus and call them legalists. But they don’t really understand what legalism is. Legalism is attempting to do right without God, trying to be righteous without the forgiving and sanctifying grace of Jesus Christ. It is trying to keep the law without the indwelling Spirit and the sprinkling of the blood. Trying to obey God alone, is impossible to do, but with God, nothing is impossible. Anything God says to do can be done.

Where the word of the King is there is power. As many as received them gave He power. Peter, writing in his first epistle to the people of God scattered throughout various parts of the world, said, “[E]lect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ.” 1 Peter 1:2. This was meant to include us, written for our admonition as well. This precious grace is unto obedience; that’s the purpose of it. Paul, in Romans 1:5, reading the margin calls it “the obedience of faith.” Does faith obey? Yes. If it doesn’t obey, it is not faith; it is presumption. Jesus says, “Sanctify them by Your truth. Your word is truth.” John 17:17

As I was meditating on these texts, I was thinking about the beautiful rainbow. What color is the rainbow? It’s all colors. Red, orange, yellow, green, blue, violet, indigo, merging and blending. All those colors are in every ray of light. In the morning sunlight as those rays of glory stream down, every one of them has all the colors in it. You can’t see it, but it is there. You get a rain shower in the right position with reference to your eye and the sun, and those millions of raindrops act like little prisms breaking up or refracting the light into its various colors. The drops of water don’t add any color; they merely show you what is already there.

At the cross, as the storm and tempest of wrath against sin broke upon the head and heart of Jesus Christ, divine justice and mercy were seen as an expression of the infinite love of God. And now, around the throne forever is that rainbow, representing the union of justice and mercy in the plan of salvation. What God has joined together, let not man separate.

I am afraid of any message attempting to emphasize one at the expense of the other, or any message which seeks to pit one against the other, any message which would hurl epithets against those who would join them together. We need both. White light includes red, blue, yellow, and all the various blends and combinations of all colors. So it is with the character of God, summed up in that one word love, for God is love.

As we view that character and bring it to the prism of Calvary, we see justice and mercy, life and death, glory and shame, forgiveness, justification, sanctification, and righteousness imputed and imparted. As we see all these colors, as it were, of the white light of God’s character, let us not seek to run off with one of those colors and say, “This is it, I’ve got the whole thing.” No, because you don’t have the whole thing. We need every color of the rainbow to make the white light of God’s perfect character.

“Mercy and truth have met together; righteousness and peace have kissed.” Psalm 85:10.

What God has joined together, let not man separate.

Pastor W. D. Frazee studied the Medical Missionary Course at the College of Medical Evangelists in Loma Linda, California. He was called to Utah as a gospel medical evangelist. During the Great Depression, when the church could not afford to hire any assistants, Pastor Frazee began inviting professionals to join him as volunteers. Thus began a faith ministry that would become the foundation for the establishment of the Wildwood Medical Missionary Institute in 1942. He believed that each person is unique, specially designed by the Lord, of infinite value, and has a special place and mission in this world which only he or she can fill. His life followed this principle and encouraged others to do the same.

ISSUES: The Side Issues, Section II

SECTION TWO: THE SIDE ISSUES
Chapter II – The Side Issue Of Church Authority
Chapter III – The Side Issue Of Christian Unity
Chapter IV – The Side Issue Of Tithes And Offerings

by Dr. Ralph Larson

While awaiting the time for an appointment with the Union presidents of the North American Division, I heard one of the presidents address the others in this manner:

We must find some way to stop Ron Spear, but we can’t do it with theology because there is nothing wrong with his theology.

Two questions occurred to me. If there is nothing wrong with Spear’s theology, why should he be stopped? And if theological questions must be avoided, what methods will be used to stop him?

The first question remains open, but it seems that the second question is now being answered. The Issues tract and book both carefully avoid the real issue of unjustified and unauthorized changes in our church’s theology. After listing five of the alleged changes on page 5 of the tract, the writers continue:

It is not the purpose of this statement to provide a theological rebuttal to the views held by the members of Hope International.

Therein lies the tragedy. The concerns of the historic church members are theological in nature, and they need to be dealt with on the theological level. No other means can be substituted with effective results. Yet that is what is happening. Attempts are being made to advance the side issues of church authority and Christian unity while ignoring the real issue of unauthorized changes in our church’s theology. As admitted by the Union president, there is nothing wrong with our theology. And he is not alone in this opinion. The president of the Pacific Union wrote to me on May 1, 1990:

I despair with you over the fact that so many of our church members are finding it necessary to turn to independent ministries in order to hear basic Adventist teaching.

And on November 16,1988, Elder Charles Bradford, president of the North American Division, wrote to me:

. . . my views on the nature of Christ are almost identical with some that you and others have expressed. I have preached them at large camp meetings around the world.

When a few persons have criticized my writings, I have responded by asking, “Have I said or written anything that is not true? If so, point it out and I will make an immediate correction.” But nothing has been pointed out. The idea seems to be that even if it is true, I should not have written it. I have difficulty with this concept.

The real issue is unauthorized changes in our church’s theology. But since the Issues writers have chosen to place their emphasis on side issues, we will have to consider them.

Chapter II – The Side Issue Of Church Authority

Has God given authority to the church? Of course. Is this authority supported by the Scriptures? Undoubtedly. Is it supported by the Spirit of Prophecy? Beyond question, it is.

No one is questioning the principle of church authority. But can a valid doctrine of church authority be based upon a false theology? Who would answer “Yes” to that question? How could any person, any group of persons, or any church have authority from the God of truth to teach or enforce doctrines that are not true?

False doctrines have no authority, nor can they ever have. A false doctrine, apostasy, cannot apply to itself any promise of God, nor can apostasy claim for itself any right or privilege that God has given to the true church. Let us remember that the church of God is described in Scripture as “the pillar and ground of truth” I Timothy 3: 15.

To describe a church that teaches untruth as a true church is manifestly ridiculous. Our church has been greatly blessed and honored by God because it has steadfastly taught the truth of God, in spite of strong opposition from the world and from other churches. But now, in an eagerness to have acceptance from the world and the worldly churches, some among us are turning from the truth and are embracing doctrines that are not true. Thus, the church is in peril and is in danger of losing the blessing and the power of God.

Contrary to the allegations in Issues, the Historic Adventists are not saying that the church is in apostasy. They are saying that there is apostasy in the church, and that the apostasy is spreading rapidly with no apparent opposition from most church leaders. And to the degree that church leaders condone or support false doctrines, to that degree they lose their authority. When a church member asks, “Why are the doctrines of the church being changed?” it will not suffice to give him a stern lecture on church authority, nor will denials of the changes be effective when the church member is observing the changes in his own house of worship. When truth goes down, authority goes down with it.

It is not possible for church authority to be the central issue in the present discussion. Fullness of truth brings fullness of authority. Therefore, let our leaders set the church’s theology in order and questions of authority will quickly disappear. Our doctrinal book states:

No one has any independent authority apart from Christ and His word.—. SDAs Believe, page 146. And Ellen White writes:

“Whatever the church does that is in accordance with the directions given in God’s word will be ratified in heaven.”— 7T 263.

“The church. . . must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven.”— DA 806.

This brings us immediately and specifically to the heart of the present problem. In ever widening circles within our church, its spokesmen are emphatically not saying about sin what God says about it. They are saying instead that it will be necessary for us to keep on sinning until Jesus comes, at which time He will miraculously fix us so that we will not sin any more. This is a concept which is forcefully rejected in the Scriptures (Revelation 22: 11- 12), and against which we find more than 40 strong warnings in the Spirit of Prophecy.

When the disciples of Jesus were summoned to appear before the Sanhedrin, they went gladly, anticipating an opportunity to express their convictions about Jesus. They found, however, that the Sanhedrin proposed one question only, Do you submit to our authority? Result— the church was split. When Martin Luther and his companions were summoned to appear before the emperor, they also went gladly, hoping for a discussion of the principles of truth. But they were confronted with the same question, Do you submit to our authority? Result— the church was split.

Today we find ourselves caught up in a similar situation, and we may well reflect about the past. Will our leaders respond to our expressions of concern about unauthorized changes in our church’s theology, or will they simply demand submission to their authority, putting authority above the truth? The question is fraught with great and eternal results. May God save His church.

Chapter III – The Side Issue Of Christian Unity

The same principles that apply to the side issue of authority are also applicable here. The Scriptures and the Spirit of Prophecy are unmistakably clear in exalting the importance of Christian unity. But Christian unity, like church authority, must be built upon the foundation of truth.

We all believe that unity in the church is precious. It is priceless. Unity was the great burden of the last recorded prayer of Jesus for His disciples (John 17). Unity was what made possible the outpouring of the Holy Spirit at Pentecost. Unity was one of the major factors that gave power to the Seventh- day Adventist Church as it emerged from the Millerite Movement.

What is the basis of this precious unity? Paul calls it “the unity of the faith” Ephesians 4: 13. He further describes it as “speaking the truth in love,” verse 15, and indicates that those who have this unity of the faith will not be “carried about with every wind of doctrine” verse 14.

Ellen White describes the search for unity in 1844: We would come together burdened in soul, praying that we might be one In faith and doctrine, for we knew that Christ is not divided.— TM 24. (All emphasis supplied.)

Their prayers were answered. They did become one in faith and doctrine, and they bestowed that legacy of unity upon us. Our church has enjoyed a phenomenal degree of unity throughout most of its history. We who have spent years in soul- winning work have found it an enormous advantage to be able to tell our converts they were uniting with a world- wide church that had a oneness in faith and doctrine over all the earth.

But notice how God has warned us through His messenger that unity must be based upon faith and doctrine:

Christ calls for unity. But He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating, ennobling truth and false, misleading doctrines. … I urge our brethren to unify upon a true, scriptural basis.— l SM 175. We are to unify, but not on a platform of error.—. Series B, “Freedom in Christ” 47. Our church has not unified upon a platform of error, but upon a platform of truth. Our doctrines have been the foundation of our unity, but if wrong doctrines are introduced, causing the foundation of truth to crumble, we will struggle in vain to preserve our unity. The wise man does not build his house upon the sand.

At various times in the history of Christianity, there have arisen tensions between Christians who had differing views of what constitutes sound doctrines. Instead of meeting this problem on the theological level, church officials have sometimes tried to resolve it on the basis of church authority. This has never been and never will be successful. Ecclesiology must be derived from theology. Theology cannot be derived from ecclesiology, lest it degenerate into ecclesiolatry.

Chapter IV – The Side Issue Of Tithes And Offerings

Again we note that the returning of tithes and offerings to the Lord is the sacred duty of every Christian. God has commanded us to bring the tithe into the storehouse. But only the storehouse of truth can be the storehouse of tithe.

We doubt that anyone would seriously argue that God requires church members to pay tithes and offerings to support the teaching of soul- destroying false doctrines. Let the questions about false doctrines be properly dealt with and the tithe problem will disappear.

It is unfortunate that attempts have been made to show that Ellen White taught that the tithe should only be paid through regular church channels, regardless of the circumstances. These endeavors do not bear up well under investigation. (See booklet The Tithe Problem— Who Is Responsible? available from Steps to Life bookstore.)

In summation of the section, let us point out that neither authority nor unity nor tithe paying can stand alone or upon the foundation of a false theology. None of them can be first and the truth second. Truth must be first and church authority second. Truth must be first and Christian unity second. Truth must be first and tithe paying second. The real issue in our church is truth in conflict with untruth, unauthorized changes in our church’s theology.

The next section: The Pseudo Issues

The Word From Heaven

May 3, 2020 by Ralph Larson

In this article I would like to share with you some memories. Memories that go back twenty years, to when, as far as I was concerned, the whole historic Adventist movement began.

At that time I received an assignment from the brethren that I found very difficult to understand. It just did not make any kind of sense to me. Throughout all of my forty years of ministry for the Lord in the Adventist Church, my main interest has always been the soul winning work. I sympathize with Elder W. A. Spicer, one of the early pioneer Presidents of our General Conference, who used to say, “In this work there is only one thing that is worthwhile, and that is bringing a soul to Jesus Christ. All of the rest is just muss and fuss and bother.”

That is how I have always felt. So, when I was pastoring a church, I kept evangelism going as much as I could. When I was teaching in college, I did the same thing. And when I was teaching in the Theological Seminary, I did the same thing. I also spent fifteen years in full time evangelism, which was the cream of my years of life.

In 1977, in the fall of the year, I was conducting an evangelistic experiment in another Conference that I fully believed was going to revolutionize the whole picture of evangelistic work among Seventh-day Adventists. During this time I began to get calls from leaders in the conference and they told me, “We want you to go to the Campus Hill Church, in Loma Linda, and be the senior pastor there.” I said, “Why? That church is an institutional church with no new territory for evangelism whatsoever. It is surrounded by other churches.” I just could not make sense of it. I turned down the offer three times. But finally, when the Union Conference President pressed me, I decided I had better be a good soldier and start obeying orders. But I still kept wondering why?

Watching Prophecy Be Fulfilled

When I began pastoring the Campus Hill Church, I ran into something that I had never seen before in my whole life as a Seventh-day Adventist, even though, as an evangelist and as a Ministerial Secretary, I had come in close contact with many churches. The congregation was divided over theological issues and the tensions were severe. One could walk around on Sabbath morning and go into the different Sabbath School classes and hear two different theologies being presented on any Sabbath morning. I was absolutely dumbfounded. I had never seen anything like it, and never dreamed that anything like it existed in Adventism. I had to dig in and figure out what it was all about.

At that time, I did not realize that I was watching a fulfillment of prophecy. Later, however, I discovered that Ellen White had written about exactly what I saw happening in Loma Linda. She said in Selected Messages, vol. 2, 114: “Divisions will come in the church. Two parties will be developed.”

I saw the two parties being developed in the Loma Linda Campus Hill Seventh-day Adventist Church, and since then I have seen the division spread throughout our churches all over the country. It is no longer in isolated places; it is throughout Adventism. Who are these two parties? The first group was made up of people who were very thoroughly convinced that the message they had been taught when they joined the church, the message they had been taught when they went to Seventh-day Adventist academies, colleges and seminaries, was true. There was nothing wrong with the message they had learned to love and they had no intention of changing it for another gospel.

The other group was insisting that we change traditional, Biblical Adventist theology into something called New Theology. Actually their “new theology” is very old. Just like many of the doctrines that are promoted as “new light,” New Theology dates back a long, long time to errors the Reformers made and even earlier.

For example, a few years back we started hearing a great deal about a new morality in the world. When you took the curtains off and looked at it, you could see that this was something that began in Sodom and Gomorrah a long, long time ago.

And progressive theology is not much different. It is really regressive. I read with a strange mixture of feelings, recently, a prediction made by the president of a Seventh-day Adventist College in our country, in which he said something like this: “We have theological minds among us who are going to bring us into vistas of truth that the apostles could not even dream of.” I thought for a moment, “Man you have me on the edge of my seat. Show it to me!” Then I thought, “Oh, come on, relax, Larson. When the curtains are parted, it will have originated in Sodom and Gomorrah or back in some ancient time.” That is the way it always works.

When I came to Loma Linda and I found the New Theology apostasy, that is now a tide flowing through all Adventism, it was in its beginning there. The question I faced was, “What shall I do?” I did not feel as though I had any choice. As an evangelist, I had been defending the Seventh-day Adventist faith for years and years and I was not about to change—unless God showed me some good reason why I should—and He did not!

Consequently, I took a public stand against this apostasy and for a little while I felt all alone. However, I soon began to find out that there were people all over the country who shared my feelings. They, too, were astonished at what was happening around them. One by one, people scattered across this nation began to sound the cry, “This is terrible! I am going to do something about this if I can.”

After a while I became acquainted with Ron Spear in Washington and then with Doctors Russell and Colon Standish. We soon learned that the apostasy was really creeping through the whole ranks of the Seventh-day Adventist Church. And people all around the country were beginning to rise up and say, “I do not know what I can do, but I am going to try to do something.”

In a short time there was a Hope International Ministry, which is now putting out a hundred million pages of truth filled literature every year as a part of their worldwide work. There was a Steps to Life Ministry which sends out thousands of videos, magazines, tapes and books. There was a Remnant Publications, which has published hundreds of thousands of Spirit of Prophecy books for use worldwide. And there was a little tiny Cherrystone Press out in Cherry Valley, CA, which was my own ministry, publishing scholarly books.

In these ministries, and many others, there have been an innumerable number of cities of refuge started. Cities of refuge that are needed because of the warnings we have against listening to and receiving error.

The Danger of Error

I want to share with you in these pages several inspired statements about error, and the danger that exists for all who go to listen to it. Consider carefully these inspired messages for God’s people: “Error is falsehood and deception. Those who partake of it must suffer in consequence.” The Upward Look, 125.

“Error is never harmless. It never sanctifies but always leaves confusion and dissention. It is always dangerous.” Counsels to Writers and Editors, 47.

“There is in error and unbelief that which bewilders and bewitches the mind.” Selected Messages, vol. 1, 46.

“I was shown the necessity of those who believe that we are having the last message of mercy, being separate from those who are daily imbibing new errors. I saw that neither young nor old should attend their meetings . . . God is displeased with us when we go to listen to error, without being obliged to go; for unless He sends us to those meetings where error is forced home by the power of the will, He will not keep us. The angels cease their watchful care over us, and we are left to the buffetings of the enemy, to be darkened and weakened by him.” Early Writings, 124, 125.

If anyone challenges you about using this statement from Early Writings, which was written quite a while ago, just remind them that Bible writers, including Jesus Himself, when a question was placed before them, gave principles of truth to answer issues which were much bigger than the individual question they were being asked.

When the Pharisees brought Jesus a coin in the temple and said, “Is it lawful to give tribute to Caesar, or no?” Jesus said, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” Matthew 22:17, 21. No theologian of any faith has ever argued that those words apply only to taxes. All theologians hold that those words apply to all relationships between a Christian and the state. Similarly, when Ellen White says, “Where error is being preached we have no business going,” it applies to all times and all circumstances.

Inspired messages such as these have been the mandate that has required many faithful Adventists, in order to be faithful to God’s Word, to leave the conference churches and begin attending homechurches.

Do You Know the Issues at Stake?

How many historic Adventists are there now? After twenty years, there are thousands and thousands of those who have seen the issues at stake. But there are tens of thousands of those who do not yet comprehend what is going on.

In the Adventist Church today there are three kinds of people. On the one side, at the extreme end of the scale, there is a small group of Seventh-day Adventists who know exactly what they are doing. They are trying to change our faith from Adventism to Calvinism. At the other end there is another small group that knows exactly what they are doing. They are trying to defend the faith so it will not be changed from Adventism into Calvinism. In between there is a larger group who do not know what the score is. They have not figured out the enormous issues at stake yet. That is why we are trying to help them understand what is happening.

There is a line in The Great Controversy, 640, that makes me tremble when I read it, because it is so applicable to our time and our situation. It says, “Religious teachers have led souls to perdition while professing to guide them to the gates of Paradise.” [All emphasis supplied.] Throughout the Biblical story and throughout the history of the modern church from Christ to this day, apostasy in churches has usually begun with the leadership and come down to the common people, especially through schools and institutions of higher education.

Those who today are standing for the truth against the wave of error that is sweeping through Adventism are being treated just as God’s people of all ages have been treated when they stand firm for the truth. Sister White wrote: “Now as in former ages, the presentation of a truth that reproves the sins and errors of the times will excite opposition. ‘Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.’ John 3:20. As men see that they cannot maintain their position by the Scriptures, many determine to maintain it at all hazards, and with a malicious spirit they assail the character and motives of those who stand in defense of unpopular truth. It is the same policy which has been pursued in all ages. Elijah was declared to be a troubler in Israel, Jeremiah a traitor, Paul a polluter of the temple. From that day to this, those who would be loyal to truth have been denounced as seditious, heretical, or schismatic . . . This spirit will increase more and more.” The Great Controversy, 458, 459.

On the same page she poses this question, “In view of this, what is the duty of the messenger of truth? Shall we conclude that the truth ought not to be presented, since often its only effect is to arouse men to evade or resist its claims?” Her answer is a most emphatic NO! We must keep pressing on, giving the straight truth no matter the odds. And this is what we have done. They have not been able to frighten us—although they have tried very hard. Despite all of the things that were intended to frighten us away from our defense of the historic faith, we are still hanging on.

The Unity Problem

However, there is another problem, which many historic Adventists have been increasingly concerned about as the years have passed by, and that is the lack of unity among the historic Adventists. It is easy to understand why we have this problem when you realize that this movement did not start with all of us gathering for a big council meeting before going out to do our job. This was a grass roots movement. People came forward to do the work in different places, without the knowledge that there were others involved in the same work and who shared the same burden to defend our faith. So, the way things began did not contribute to unity.

Then, of course, the devil wants to keep us apart. He tries to work hard on his policy of divide and conquer—which he practices with skill. Consider thoughtfully these inspired statements: “Unity is the strength of the church. Satan knows this, and he employs his whole force to bring in dissension. He desires to see a lack of harmony among the members of the church of God.”Selected Messages, vol. 2, 159. “The unity of the church is the convincing evidence that God has sent Jesus into the world as its Redeemer. This is an argument which worldlings cannot controvert. Therefore Satan is constantly working to prevent this union and harmony, that unbelievers, by witnessing backsliding, dissension, and strife among professed Christians, may become disgusted with religion and be confirmed in their impenitence. God is dishonored by those who profess the truth while they are at variance and enmity with one another.” Testimonies, vol. 5, 619.

And there is something that has contributed to our lack of unity. We were very sensitive about the accusation that we were trying to start a second church to compete with the Seventh-day Adventist Church. That was not a true accusation. It never has been and it never will be. It is not our purpose or intention to try to start a second church. However, because we were all so sensitive on this subject, many of us hesitated to join ourselves in united, organized ways.

Nevertheless, these reasons for our disunity in no way diminish the fact that God has called us to unity. “Press together, press together,” is what the angel said. (See Selected Messages, vol. 2, 374.)

This has been a concern to many of us. We have been praying, thinking and studying about it for years. There have been many conversations and very many prayers sent heavenward asking the Lord what we should do. Finally, all of this bore its fruit. In a meeting in February, 1998, in Florida, a group of more than twenty ministry leaders spent three days together. It was a heavenly sitting together. We wept together. We prayed together. We studied together. We confessed our sins together and we vowed we were going to find some way to mold this movement into unity like it ought to be—still without violating the principles we stand for.

One of the first things we had to settle was, Are those who charge us with divisiveness correct when they say that we are destroying the unity of the church and that we should just come back and unite with them? Is their argument correct?

When we studied this together, these are the types of inspired instructions that we found: “I am instructed to say to our people, unify, unify. But we are not to unify with those who are departing from the faith.” Selected Messages, vol. 3, 412.

“Christ calls for unity but He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating and ennobling truth and false misleading doctrines. He calls sin and impenitence by the right name. He does not gloss over wrong doing with a coat of untempered mortar. I urge our brethren to unify upon a true scriptural basis.” Notebook Leaflets, vol. 2, 164.

“The Lord calls upon us to unify in harmony with Bible truth.” The Upward Look, 149.

“Harmony and cooperation must be maintained without compromising one principle of truth.”Counsels to Writers and Editors, 79.

“We are to unify but not on a platform of error.” Battle Creek Letters, 111.

So that question was very quickly and easily settled in our discussion. Are those in the conference correct when they say, “It does not make any difference which way we go, what we teach or what we do not teach. You must stay together with us.”? No, that is pure falsehood. We are to have unity, but not with those who are teaching error.

However, that does not lessen our obligation to seek for unity with those who are standing on the platform of eternal truth. We have been given many divine commands on this point:

“Unity of thought, unity of prayer, unity of action is essential.” Manuscript Releases, vol. 15, 165.

“He [Christ] calls for unity and unity we must have.” The Upward Look, 141. This is not just good advice. This is a command from the Lord Himself. We must unify!

“In unity there is a life, a power, that can be obtained in no other way. There will be a vast power in the church when the energies of the members are united under the control of the Spirit. Then will God be able to work mightily through His people for the conversion of sinners.”Testimonies, vol. 7, 236.

“The Lord is greatly dishonored when disunion exists among His people.” Testimonies, vol. 8, 174.

“Union brings strength, disunion weakness. Those who refuse to work in harmony greatly dishonor God.” The Southern Watchman, February 2, 1904.

“The world is looking on with gratification at the disunion among Christians. Infidelity is well pleased. God calls for a change among His people.” Review and Herald, December 30, 1902.

“Let us not think that our churches can enjoy God’s blessing while in a state of disunion.” Upward Look, 172.

“The Spirit of God will not abide where there is disunion and contention among believers in the truth.” Testimonies, vol. 4, 221.

After studying these solemn warnings, we had no choice. We must do something about the disunion that exists among us. We resolved that things must be changed drastically, dramatically, fully and completely because God has commanded it and we must do it.

After much study and prayer, we chose to endeavor to maintain the unity of the spirit in the bond of peace. (Ephesians 4:3.) While recognizing our differences of opinions on various points we also recognized that the Lord wanted to lead us to a higher level that would finally result in perfect unity of faith as expressed in the following paragraph: “It is the same to-day as it was in the days of Christ. As the disciples were brought together, each with different faults, some inherited or cultivated tendency to evil, so in our church relations we find men and women whose characters are defective; not one of us is perfect. But in Christ, and through Christ, we are to dwell in the family of God, learning to become one in faith, in doctrine, in spirit, that at last we may be received into our eternal habitation. We shall have our tests, our grievances, our differences of opinion; but if Christ is abiding in the heart of each, there can be no dissension. The love of Christ will lead to love of one another, and the lessons of the Master will harmonize all differences, bringing us into unity, till we shall be of one mind and one judgment. Strife for supremacy will cease, and no one will be disposed to glory over another, but we shall esteem others better than ourselves, and so be built up into a spiritual temple for the Lord.” Signs of the Times, April 20, 1891.

This spiritual temple, which can only be completed with love and unity (while at the same time refusing to unite with error of any kind), must be finished before Jesus comes. We recognize that much more work needs to be done before God’s spiritual temple is completed and ready for Jesus to come, but we are completely dedicated to cooperating with the Holy Spirit for the finishing of this task.

This experience of perfect unity must take place in every institution and in every church. If it does not, then some of the people in these institutions or churches will be purged out by the fan of God, as the chaff is sifted from the wheat. We are in “the days of purification of the church.”

Testimonies, vol. 5, 80. Is it not time that every Adventist in the world should fast and pray that we may be purified and brought into the experience described in Ephesians 4—the experience of unity, not only in spirit, but in faith, so that we are not purged out by the trials that are thickening around God’s people?

May you be one of the people described in the next sentence: “God will have a people pure and true. In the mighty sifting soon to take place we shall be better able to measure the strength of Israel. The signs reveal that the time is near when the Lord will manifest that His fan is in His hand, and He will thoroughly purge His floor.” Ibid.

The Struggle for Unity

April 28, 2020 by John J. Grosboll

Today the revival and reformation movement in Adventism is being attacked from several different directions.

It is attacked by professed Adventists in the organized church structure.
It is attacked by the world.
It is being attacked, and will be more and more, by the powers of Babylon.

However, none of these attacks are our most serious threat. The most serious problem that the revival and reformation movement in Adventism has today is what I call the attack from within.

Zechariah 13:6 speaks about the experience which Christ went through when He was here on this earth. “And one will say to Him, ‘What are these wounds between your arms [or between your hands].’ Then He will answer, ‘Those with which I was wounded in the house of my friends.’”

Where was Jesus wounded? In the house of His friends! What was the most serious attack that Jesus had to meet? Was it the Romans? No, it was not. It was the attack from within.

In The Great Controversy, 187, 188, we find a statement about the reformation in the time of Martin Luther. “The opposition of the Pope and the Emperor had not caused him so great perplexity and distress as he now experienced. From the professed friends of the reformation had risen its worst enemies.”

Where did the worst enemies of the reformation come from? From her professed friends. Where is our greatest danger today? Is it from the world, or Babylon, or is it from the structure church? No, the worst danger for the revival and reformation today is our professed friends. We are our worst enemies!

“From the professed friends of the reformation had risen its worst enemies. The very truths that had brought him so great joy and consolation were being employed to stir up strife and create confusion in the church.” Ibid.

Is there strife and confusion in the revival and reformation movement in Adventism today? Yes, it is all over the world. We are in a battle: not against human beings, but against the greatest deceiver of all times and he deceives human beings and uses them to wound the very work which they profess to be strengthening. This is why we have so much strife and confusion in our midst today.

However, look at what the Lord desires for us. In Christ’s most famous prayer He said, “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.” John 17:20–23.

Do you believe that, by the grace of God, we are going to develop unity and harmony? Are we going to learn how to get along with each other or must we just go on scrapping and fighting until the Lord takes us to heaven and works a miracle in our hearts so that, suddenly, we will be able to get along? Even if we wished that it could happen this way, we know that the Lord will not change our characters when we go to heaven. We must finish that work here, with His help.

Do we have work to do? We have much work to do if we are going to be part of the one hundred and forty-four thousand who will be perfectly united. I cannot say that I have all of the answers, but through studying the inspired writings on this subject I am trying to learn all that I can on how we can have unity. In this article, we will study just a few of the thousands of inspired quotations on this topic, as we consider character traits that we must develop or character flaws that we must overcome if we are going to have unity among us today.

Respect and Honor

As I have studied the Ten Commandments, I have come to the conclusion that every one of the Ten Commandments has to do with the concept of respect and honor. We will never have the harmony and unity that we want until we learn to respect one another.

Much is said on this topic in inspired writings. Inspiration instructs that in the home we are to cultivate honor and respect. Children should never see their father say or do something that is disrespectful to their mother. Likewise they should never see their mother say or do something that manifests a lack of honor or respect for the father. (See Child Guidance, 239.)

However, this concept is not just for the home. We must especially learn respect in our relationships with others in the church. We must have respect, not just for certain people, but for every person in the church. We need to ask ourselves, Do I respect my brother when he does something that I do not like? Or when he holds a different opinion on some issue, do I still respect him? I do not have to think the same way that every one else thinks, but I must still respect them, even though I do not agree on every point.

In 1888, Ellen White wrote a letter to Dr. John Harvey Kellogg. At the time that this testimony was written, Kellogg was trying to promote health reform in the Adventist Church almost single handedly, and was receiving opposition from other leading men in the church. And, as can easily happen when one is standing alone, he became discouraged. The following is a part of the message Sister White gave him: “We must have unity. These representative men [physicians and ministers in Battle Creek that Kellogg was having difficulty working with] must respect one another and work in harmony. You have a most responsible position, and the Lord will greatly bless you if you walk in humility before Him. But do not, my brother, expect every mind to be constituted like your own. Do not expect that your brethren will see everything in the same light, and attach the same importance to some matters that you do, for you will certainly be disappointed.” 1888 Materials, 1156.

Did you notice the two major points that Sister White made in this statement? They were that:

We must have respect for all our brothers and sisters in the faith.
While we must respect each other, we must not expect that everyone else is going to think just like we think on everything.

It is only when we learn these principles about respect and honor that we will be able to find true unity and harmony.

As we noted earlier, these lessons should first be learned and practiced in the home. Children need to learn it because, the fifth commandment says, “Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.” Exodus 20:12. No one will go to heaven who has not learned to keep the fifth commandment. A young person may not agree with the way his father or mother manages the household (and he does not have to think exactly as his parents do), but he still has an obligation, written in the law of God, that he is to honor his parents.

Do we honor each other in our homes? Do we honor each other in the church? Consider for a moment how the principle of respect applies in practical situations. Take the following example: If I am going to honor you and respect you, even though you think completely different than I do on some points, will I try to prove that you are wrong and make you look like a fool in public? Will I do that? No, I will not. I may go to you privately and say, “I do not see this the way you do,” but if I truly respect you, I will not try to make you look foolish before others.

Pride and Passion

Consider this statement: “There is nothing which will weaken the strength of a church like pride and passion. If one engaged in the work of God does things in contradiction to another engaged in the same work, that is strife and variance. If we do this to be esteemed or to exalt self, it is vainglory, and death to spirituality and to Christian love and unity of action.” Review and Herald, July 5, 1887.

Pride is a very serious problem according to Malachi 4:1. “‘For behold, the day is coming, burning like an oven, and all the proud, yes all who do wickedly will be stubble. And the day which is coming shall burn them up’ says the Lord of Hosts.” Is pride a serious problem? It will send you straight to hell. And it is one of the most deeply ingrained problems in fallen, sinful, human nature.

What really is pride? Pride is a disease of the heart that you and I cannot see. So, I do not have any right to go to anyone and say, “You are proud.” Only the Lord could do that through His prophet. However, pride is one of the roots of disunity and I need to know something about the symptoms of pride so that I can check myself to see if pride is still alive in my heart.

I have found two major symptoms of pride in inspired writings. First, pride leads people to make a display. This love of display can be seen in the clothes we wear, the homes or cars we buy or in the way that we behave. In The Desire of Ages, 261, we read about the life of Christ: “ In that life no noisy disputation, no ostentatious worship, no act to gain applause, was ever witnessed. Christ was hid in God, and God was revealed in the character of His Son. To this revelation Jesus desired the minds of the people to be directed, and their homage to be given.” Christ never behaved in any way that would lead others to look to Him; He never sought the applause of others.

We need to teach this principle to our young people. I think it is wonderful when we train our young people to be musicians, but we must be careful that the motive in learning to play music is not to demonstrate skill so that we attract attention to ourselves. That is pride; the desire to make a display. And remember there is nothing that will weaken the strength of a church like pride.

The second symptom of pride is the desire for self-exaltation. When pride first developed in heaven, this is the symptom that was manifest in Lucifer. It finally led him to the point where he wanted to control the angels and possess the position that Jesus Christ alone was worthy to hold. He wanted to be in control of the government of God. He wanted to be in control of the work. Have you ever been in a church where there is one or more persons that think that they ought to control what goes on there? If you or I desire to control others or we demonstrate that we want to control the work, we still have a problem with pride. And if we get upset because someone else does not do exactly what we told them to do, it is time that we begin searching our hearts and realize how deeply pride is rooted there!

Brotherly Love

“Our strength is in our unity. We are weak when we do not love one another.” The Kress Collection, 84.

When we do not love one another, what is the problem? We are weak. We may know all the right theology. We may be able to prove all of our positions, but if we do not love one another, we are weak. Ellen White wrote many testimonies and counsels to people that needed help in this area.

I would like to quote a few lines that are pertinent to our study, from a testimony that Sister White wrote to a Seventh-day Adventist woman. She said: “You see the truth, and then you mark out how this one and that one should practice it; and if they fail to come up to the mark you set, you feel to draw off from them. [When did she begin to condemn others? When they did not come up to how she thought they should behave.] You cannot fellowship with them, and love dies out of your heart for them, when in reality they are just as near right as you are. [This is quite a warning for us!] You make yourself enemies when you might have friends. You are ardent and positive in your temperament, and when you see points of truth, you carry matters to extremes. You thus repulse persons, instead of winning and binding them to your heart.

“You look upon the objectionable features in the character of those with whom you associate, and dwell upon their seeming inconsistencies and wrongs, overlooking their redeeming traits. I was referred to this scripture: ‘Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things.’” Testimonies, vol. 2, 437.

This sister was looking on the objectionable points of other’s temperaments. But do we not all have objectionable traits of character which require mercy from others. Shouldn’t we then be willing to give mercy to other people who have some objectionable traits of character, as we do? If God treated us the way we treat each other, I do not believe any of us would be here today. We serve a wonderful God of mercy; are we really His children?

“Here, dear sister, you may meditate and speculate with profit. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings.” Ibid. If we could just put this sentence in our mind and say, “Lord, help me to dwell on the good qualities of those with whom I associate.”

Did you know that there are people that you associate with who already know about some of their objectionable traits of character and they sometimes abhor themselves because of the way they are? They need a word of encouragement so that they will be encouraged to fight the battles with self and to overcome their objectionable traits of character. Just think, Is it easier for you to overcome an objectionable trait of character if someone is encouraging you or if they are condemning you?

“You possess too much of a spirit of war, and throw things into confusion and strife. You must change your life and character if you are ever classed with those who hear the words: ‘Blessed are the peacemakers: for they shall be called the children of God.’” Ibid.

“The great lesson that Christ taught by His life and example was that of unity and love among brethren. This love is the token of discipleship, the divine credentials which the Christian bears to the world. ‘By this shall all men know that ye are My disciples, if ye have love one to another.’ Love to God and man must be an inwrought principle in the soul; for there is no other way that the Christian can become a ‘partaker of the divine nature, having escaped the corruption that is in the world through lust.’” Review and Herald, August 12, 1884.

Humility

“In humility and union there is strength.” Manuscript Releases, vol. 15, 357. We are never going to have unity that we must have, according to John 17, until we learn how to be humble. And friend, it does not matter how wicked the world becomes or what Babylon does, I do not believe that the Lord will return to this world until John 17 is fulfilled. And it will never be fulfilled unless we become humble people. Are we humble enough yet so that the Lord could bring in unity among us through the Holy Spirit? Are we humble enough to realize that the Lord is in charge of the work and that we do not have to get everything straightened out? Is this a lesson that we need to learn?

“Another great need of the church is humility,—the deep humility of Christ. Believers need to see the necessity of working as Christ worked. O for that devotion and humility of heart that will lead God’s people to do those things that Christ has commanded, and still in all humility and truth say, ‘We are unprofitable servants; we have done only that which it was our duty to do!’ But many, many are swelling with pride and importance, who in God’s estimation are lukewarm. Self-gratification is revealed because of a few things accomplished. Where do we hear the testimony of hearts that are broken in repentance and confession before God? Where do we see professed believers wearing the yoke of Christ? How little time is given to fervent prayer, the result of which would be the possession of a meek and quiet spirit, which in the sight of God is of great price.” Review and Herald, September 16, 1909.

Death to Self

One of the greatest reasons that we have so much strife is that self is not dead yet. The Holy Spirit wants to create unity among us, but it says in Manuscript Releases, vol. 20, 268, “Just as soon as self gains the supremacy, the Spirit of God is quenched.” When self is still ruling the hearts of those in the church, the Holy Spirit cannot work to bring unity.

When I read this statement, I wanted to know what the symptoms are of self still being alive so that I could examine my own life, and so I started studying the Spirit of Prophecy. Here are some of the symptoms that demonstrate that self is not dead and is gaining the supremacy in the human heart. They are taken from many different places in the Spirit of Prophecy.

The Basis of Unity

“The truth is one. It will take people . . . and, mingling them with other elements, soften and refine them through the truth. Teach them that in humility and union there is strength. The love of Christ and living faith would have a transforming power upon the man, upon his ideas, upon his character. The temper and the life experience will be softened and ennobled by divine truth. The influence of the truth is to take away from man that which is impetuous and rebellious, and bring him into harmony with heaven. God’s purpose is to bring all into harmony and unity on the platform of truth as it is in Jesus.” Manuscript Releases, vol. 15, 357, 358. [Emphasis supplied.]

The basis for true unity and harmony is whether or not we are willing to stand on the same platform of truth. When we talk about unity and harmony, we are not talking about it in an ecumenical sense. We are not talking about unity and harmony with all the world. We are not even talking about unity and harmony with all professed Adventists. We are talking about unity and harmony with the people that are all willing to stand on the same platform of truth. And what is that platform?

In the book Early Writings there is a chapter entitled “A Firm Platform.” In that chapter Sister White identifies the Three Angels’ Messages as an immutable platform. She also states that these three messages are infallible (this is a very strong statement if you consider what Adventists believe about the infallibility of the inspired writings), and will triumph over the whole world. A proper understanding of them will guide you to a complete chain of truth and prepare you for the Second Coming of Christ.

Many people ask, “Do you think the church is going through?” The truth is that the church which stays with the Three Angels’ Messages is going to go through and none of the rest of the churches are going through. Even if you meet in a tiny homechurch, if your church stays faithful and true to the Three Angels’ Messages, it will go through. Because, the Three Angels’ Messages, Ellen White says, will triumph. Conversely, if your church, no matter how large and respected it is, does not remain faithful and true to the Three Angels’ Messages, it will not go through. (This same principle applies to a sisterhood of churches or even a world-wide system of churches, for if these organizations apostatize from the truth, they will certainly not go through to the end, either.)

The truth is the platform on which unity is built. Do you want to be on the platform that is going through? People talk about the ship that is going through. However, contrary to popular opinion, the ship that is going through is the ship that is based on the Three Angels’ Messages. If there was only one person in the world that believed them, that person would go through and the rest of the world would go down, because these precious messages are infallible. The people that believe them, and are willing to change their ideas to come into perfect harmony with them, will triumph with them. Is this your great desire? Then diligently study the Word and ask the Lord to help you to stand faithfully on the platform of eternal truth.

If self is not dead the person:

Is ready for a contest.
Has an ambition to be noticed and is afraid of being in some way mistreated.
Regards their judgment as the best of all.
Is not willing to forgo his wishes. (He feels that he should have his own way.)
Has too high an appreciation of himself and eventually he becomes “too good” to labor with his brethren unless he is in charge.
Becomes self-sufficient.
Feels that he can manage the work.
Reveals self in his management.
Is a part of many religious controversies which result.
Is not tender when dealing with others.
Is ready to express his own mind and will, all the time.
Is strenuous to have his will regarded as the will of God.
Wants rules and regulations concerning even the details of the work.
Seeks for knowledge or skills that will bring him into notice.
Shows exhibitions of self. (This has to do with being angry, being harsh or impatient.)
Is jealous of others.

Bible Study Guides – Unity Among God’s People

April 28, 2020 by Gordon Anderson

Bible Study Guide- Week 4

By Gordon Anderson

MEMORY VERSE: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement.” 1 Corinthians 1:10.

STUDY HELP: Testimonies, vol. 3, 434-448.

INTRODUCTION: “Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgement. 1 Corinthians 1:10: `Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement.’ Romans 15:5, 6: `Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.’ Philippians 2:2: `Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.'” Testimonies, vol. 1, 324.

What vital command did Christ give to His disciples? John 13:34-35.

NOTE: “At the time when these words were spoken, the disciples could not understand them; but after they had witnessed the sufferings of Christ, after His crucifixion and resurrection, and ascension to heaven, and after the Holy Spirit had rested on them at Pentecost, they had a clearer conception of the love of God and of the nature of that love which they must have for one another. Then John could say to his fellow disciples: `Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.’ After the descent of the Holy Spirit, when the disciples went forth to proclaim a living Saviour, their one desire was the salvation of souls. They rejoiced in the sweetness of communion with saints. They were tender, thoughtful, self-denying, willing to make any sacrifice for the truth’s sake. In their daily association with one another, they revealed the love that Christ had enjoined upon them. By unselfish words and deeds they strove to kindle this love in other hearts.” Acts of the Apostles, 547.

In what practical ways is this love to be manifested? 1 Corinthians 13:4-7.

NOTE: The word that the King James Bible translates as “charity” is precisely the same word translated as “love” elsewhere in the New Testament. This came from the word “caritas” in the Latin version, which did not use the word “amor,” because of its sexual overtones.

“Love is an active principle; it keeps the good of others continually before us, thus restraining us from inconsiderate actions lest we fail of our object in winning souls to Christ. Love seeks not its own. It will not prompt men to seek their own ease and indulgence of self. It is the respect we render to I that so often hinders the growth of love.” Testimonies, vol. 5, 124.

What indissoluble link does the Bible show between obedience to God’s Law and love? Joshua 22:5; Romans 13:8-10; Galatians 5:14; James 2:8.

NOTE: “`Thou shalt love thy neighbor as thyself.’ Have you done this? `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind.’ If this commandment is obeyed, it prepares the heart to obey the second, which is like unto it: `Love thy neighbour as thyself.’ All the Ten Commandments are embodied in the two specified. The first includes the first four commandments, which show the duty of man to his Creator. The second embraces the last six, which show the duty of man to his fellow man. On these two commandments hang all the law and the prophets. They are two great arms sustaining all ten of the commandments, the first four and the last six. These must be strictly obeyed.” Testimonies, vol. 2, 43.

How does John describe the man who claims to love God but does not show love to his brother? 1 John 4:20, 21; 1 John 2:9, 10.

NOTE: “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” Take the question to your own hearts, and answer it as if before the Judge of all the earth. A reformation must take place in every family, in every institution, in every church. `Let us not love in word, neither in tongue; but in deed and in truth.’ `Let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love . . . Herein is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another . . . If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from Him, That he who loveth God love his brother also.’ `If we love one another, God dwelleth in us, and His love is perfected in us.’ These sacred lessons, if received into the heart, will bring about the reformation essential. Many will lose heaven unless they change their selfish, unlovable, unsympathetic ways, and learn that the Spirit of Christ is not selfish and forbidding, uncourteous and loveless.” Review and Herald, April 3, 1900.

What vital question did the Lord three times put to Peter? John 21:15-17.

NOTE: It is not easy in an English translation to convey the inner meaning of this conversation between the Lord and Peter. Christ asks Peter whether he loves his Lord more than these, the other disciples. In putting this question, Christ uses the word “agapan”, the love of 1 Corinthians 13. Peter dare not commit himself to such a love; he knows his frailty all too well. He will not compare himself with “these”, the other disciples, and uses another word for love, “philein,” the love between friends. The second time the Lord no longer asks Peter to compare himself with his brethren. This weakness (see Matthew 26:33) has gone from the apostle. “Now his self-confidence was gone. Never again were the old boastful assertions repeated.” Christ’s Object Lessons, 154. But again Peter is too doubtful of his constancy to commit himself to “agapan.” He will only undertake “philein.” The third time the Lord adopts Peter’s own word for love. Peter feels he cannot reach Christ’s standard of love and has chosen one of which he can be more sure. So the Lord asks Peter whether he will commit himself to friendship. Peter knows both his weakness and the Lord’s deep insight into his inner self. “Lord, thou knowest all things. Thou knowest that I love thee.” [“philein.”]

“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

What commission did the Lord three times give to Peter? John 21:15-17.

NOTE: “The first work that Christ entrusted to Peter on restoring him to the ministry was to feed the lambs. This was a work in which Peter had little experience. It would require great care and tenderness, much patience and perseverance. It called him to minister to those who were young in the faith, to teach the ignorant, to open the Scriptures to them, and to educate them for usefulness in Christ’s service. Heretofore Peter had not been fitted to do this, or even to understand its importance. But this was the work which Jesus now called upon him to do. For this work his own experience of suffering and repentance had prepared him.” The Desire of Ages, 812.

“In his charge to Peter, the Savior first bade him, `Feed my lambs.’ and afterward commanded him, `Feed my sheep.’ In addressing the apostle, Christ says to all his ministers, `Feed my lambs.’ When Jesus admonished the disciples not to despise the little ones, he addressed all disciples, in all ages. His own love and care for children is a precious example for his followers.” Review and Herald, August 30, 1881.

What was the controlling power in the life of the apostles? 2 Corinthians 5:14.

NOTE: “Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His mission of uplifting humanity. To His workers He says, `I have given you an example, that ye should do as I have done.’ John 13:15. `The love of Christ,’ said Paul, `constraineth us.’ 2 Corinthians 5:14. This was the actuating principle of his conduct; it was his motive power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power.” Ministry of Healing, 500.

What example of loving service should we desire to follow? Philippians 2:5-8.

NOTE: “The third angel of Revelation is represented as flying swiftly through the midst of heaven crying: `Here are they that keep the commandments of God, and the faith of Jesus.’ Here is shown the nature of the work of the people of God. They have a message of so great importance that they are represented as flying in the presentation of it to the world. They are holding in their hands the bread of life for a famishing world. The love of Christ constraineth them. This is the last message. There are no more to follow, no more invitations of mercy to be given after this message shall have done its work. What a trust! What a responsibility is resting upon all to carry the words of gracious invitation: `And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.’ Everyone who heareth is to say: Come. Not only ministers, but the people. All are to join in the invitation. Not only by their profession, but by their character and dress, all are to have a winning influence. They are made trustees for the world, executors of the will of One who has bequeathed sacred truth to men. Would that all could feel the dignity and glory of their God-given trust.” Testimonies, vol. 5, 206, 207.

What qualities should the Christian manifest in his attitude to his fellowmen? Colossians 3:12-15.

NOTE: “We must guard well every point; for Satan is unwearied in his work of temptation. Watch well your words; guard well the spirit that prompts your words. Stand as faithful sentinels over your own defective attributes of character, that you may do nothing which will prove a stumbling-block to your brother. Do not make crooked paths for your feet, paths that will turn his feet out of the way of life. I wish all to remember that a day is coming in which the case of every one will be revealed. Then the plague-spot that tainted your character, the rock of offence that wrecked your bark, will be seen. Many will then realize that the tongue, though a little member, can do a weight of mischief. Many, eternally lost, will then, in their despair, look reproachfully upon those who sowed bitterness in their hearts, and planted suspicious thoughts in their minds. No provision has been made for Christians to draw apart from one another. By our unity and love we are to reveal the character of Christ.” Review and Herald, April 27, 1897.

What counsel does the Lord give us concerning differences between brethren? Matthew 18:15-17.

NOTE: “Do not tell others of the wrong. One person is told, then another, and still another; and continually the report grows, and the evil increases, till the whole church is made to suffer. Settle the matter `between thee and him alone.’ This is God’s plan. `Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Debate thy cause with thy neighbor himself; and discover not a secret to another.’ Proverbs 25:8, 9. Do not suffer sin upon your brother; but do not expose him, and thus increase the difficulty, making the reproof seem like a revenge. Correct him in the way outlined in the word of God. Do not suffer resentment to ripen into malice. Do not allow the wound to fester and break out in poisoned words, which taint the minds of those who hear. Do not allow bitter thoughts to continue to fill your mind and his. Go to your brother, and in humility and sincerity talk with him about the matter.” Testimonies, vol. 7, 260, 261.

How did David describe unity among brethren? Psalm 133.

NOTE: “The religion of Christ does not require us to lose our identity of character, but merely to adapt ourselves, in some measure, to the feelings and ways of others. Many people may be brought together in a unity of religious faith whose opinions, habits, and tastes in temporal matters are not in harmony; but if they have the love of Christ glowing in their bosoms, and are looking forward to the same heaven as their eternal home, they may have the sweetest and most intelligent communion together, and a unity the most wonderful. There are scarcely two whose experience is alike in every particular. The trials of one may not be the trials of another, and our hearts should ever be open to kindly sympathy and all aglow with the love that Jesus had for all His brethren.” Testimonies, vol. 4, 65.

What work of the Holy Spirit will also bring a unity among God’s people? Ephesians 4:13.

NOTE: “God is leading a people out from the world upon the exalted platform of eternal truth, the commandments of God and the faith of Jesus. He will discipline and fit up His people. They will not be at variance, one believing one thing, and another having faith and views entirely opposite, each moving independently of the body. Through the diversity of the gifts and governments that He has placed in the church, they will all come to the unity of the faith. If one man takes his views of Bible truth without regard to the opinions of his brethren, and justifies his course, alleging that he has a right to his own peculiar views, and then presses them upon others, how can he be fulfilling the prayer of Christ? And if another and still another arises, each asserting his right to believe and talk what he pleases without reference to the faith of the body, where will be that harmony which existed between Christ and His Father, and which Christ prayed might exist among His brethren? God is leading out a people and establishing them upon the one great platform of faith, the commandments of God and the testimony of Jesus. He has given His people a straight chain of Bible truth, clear and connected. This truth is of heavenly origin and has been searched for as for hidden treasure. It has been dug out through careful searching of the Scriptures and through much prayer.” Testimonies, vol. 3, 446, 447.

Bible Study Guides – The Gospel of Jesus Christ

April 28, 2020 by Gordon Anderson

Bible Study Guide – Week 3

By Gordon Anderson

MEMORY VERSE: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17: 20, 21.

STUDY HELP: Testimonies, vol. 1, 413-420.

INTRODUCTION: “Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: `Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.’ John 17:20, 21. Jesus designed that the faith of His people should be one. If one goes forth preaching one thing, and another differing with him preaches something else, how can those who believe through their word be one?” Testimonies, vol. 1, 326.

What warning did Paul give about alternative “gospels”? Galatians 6:9.

NOTE: “The position that it is of no consequence what men believe is one of Satan’s most successful deceptions. He knows that the truth, received in the love of it, sanctifies the soul of the receiver; therefore he is constantly seeking to substitute false theories, fables, another gospel. From the beginning the servants of God have contended against false teachers, not merely as vicious men, but as inculcators of falsehoods that were fatal to the soul. Elijah, Jeremiah, Paul, firmly and fearlessly opposed those who were turning men from the word of God. That liberality which regards a correct religious faith as unimportant found no favor with these holy defenders of the truth.” The Great Controversy, 520.

Against what particular false “gospel” did Paul warn the believers in Rome? Romans 6:1, 2.

NOTE: “Today let the question come home to the heart of every one who professes the name of Christ, `Dost thou believe in the Son of God?’ Not, `Do you admit that Jesus is the Redeemer of the world?’ Not to soothe your conscience and the consciences of others by saying, `I believe,’ and think that is all there is to be done. But do you believe with all your heart that Jesus is your Savior? Do you bring Him into your life, and weave Him into your character, until you are one with Christ? Many accept Jesus as an article of belief, but they have no saving faith in Him as their sacrifice and Savior. They have no realization that Christ has died to save them from the penalty of the law which they have transgressed, in order that they may be brought back to loyalty to God. Do you believe that Christ, as your substitute, pays the debt of your transgression? Not, however, that you may continue in sin, but that you may be saved from your sins; that you, through the merits of His righteousness, may be re-instated to the favor of God. Do you know that a holy and just God will accept your efforts to keep His law, through the merits of His own beloved Son who died for your rebellion and sin? You may say that you believe in Jesus, when you have an appreciation of the cost of salvation. You may make this claim, when you feel that Jesus died for you on the cruel cross of Calvary; when you have an intelligent, understanding faith that His death makes it possible for you to cease from sin, and to perfect a righteous character through the grace of God, bestowed upon you as the purchase of Christ’s blood.” Review and Herald, July 24, 1888.

Against which false “gospel” did Paul warn the believers in Galatia? Galatians 2:16.

NOTE: “A legal religion can never lead souls to Christ; for it is a loveless, Christless religion. Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation.” Desire of Ages, 280.

“Said the Judge: `All will be justified by their faith and judged by their works.’ How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighbourhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done.” Testimonies, vol. 4, 386.

What is the true and only Gospel of Jesus Christ? Romans 1:16.

NOTE: “The gospel is to be presented, not as a lifeless theory, but as a living force to change the life. God desires that the receivers of His grace shall be witnesses to its power. Those whose course has been most offensive to Him He freely accepts; when they repent, He imparts to them His divine Spirit, places them in the highest positions of trust, and sends them forth into the camp of the disloyal to proclaim His boundless mercy. He would have His servants bear testimony to the fact that through His grace men may possess Christ-likeness of character, and may rejoice in the assurance of His great love. He would have us bear testimony to the fact that He cannot be satisfied until the human race are reclaimed and reinstated in their holy privileges as His sons and daughters.” The Desire of Ages, 826.

“We have now only a little time in which to prepare for eternity. May the Lord open the closed eyes of His people and quicken their dulled senses, that they may realize that the gospel is the power of God unto salvation to them that believe. May they see the importance of giving so pure and righteous a representation of God that the world shall see Him in His beauty. May they be so filled with the Spirit that dwells in Him that the world will have no power to divert them from the work of presenting to men the wonderful possibilities before every soul who receives Christ.” Testimonies, vol. 7, 11, 12.

What response does the Gospel require from the Christian? 1 Peter 4:17; 2 Thessalonians 1:7, 8; Romans 10:16.

NOTE: “It is the privilege of all to give to the world in their home life, in their customs and practices and order, an evidence of what the gospel can do for those who obey it. Christ came to our world to give us an example of what we may become. He expects His followers to be models of correctness in all the relations of life. He desires the divine touch to be seen upon outward things.” Ministry of Healing, 196.

What example are we given of how even leading men could be led astray from the Gospel? Galatians 2:11-14.

NOTE: “The church was threatened with division. But Paul, who saw the subverting influence of the wrong done to the church through the double part acted by Peter, openly rebuked him for thus disguising his true sentiments. In the presence of the church, Paul inquired of Peter, `If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compelest thou the Gentiles to live as do the Jews?’ Galatians 2:13, 14. Peter saw the error into which he had fallen, and immediately set about repairing the evil that had been wrought, so far as was in his power. God, who knows the end from the beginning, permitted Peter to reveal this weakness of character in order that the tried apostle might see that there was nothing in himself whereof he might boast. Even the best of men, if left to themselves, will err in judgement.” Acts of the Apostles, 198, 199.

How does Paul counsel the believers to behave in order to maintain the unity of the church? Ephesians 4:2, 3.

NOTE: “The apostle exhorts his brethren to manifest in their lives the power of the truth which he had presented to them. By meekness and gentleness, forbearance and love, they were to exemplify the character of Christ and the blessings of His salvation. There is but one body, and one Spirit, one Lord, one faith. As members of the body of Christ all believers are animated by the same spirit and the same hope. Divisions in the church dishonor the religion of Christ before the world and give occasion to the enemies of truth to justify their course. Paul’s instructions were not written alone for the church in his day. God designed that they should be sent down to us. What are we doing to preserve unity in the bonds of peace?” Testimonies, vol. 5, 239.

What especially should unite the people of God? Ephesians 4:4-6.

NOTE: “If God’s professed people would receive the light as it shines upon them from His word, they would reach that unity for which Christ prayed, that which the apostle describes, `the unity of the Spirit in the bond of peace.’ `There is,’ he says, ` one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism.’ Ephesians 4:3–5. Such were the blessed results experienced by those who accepted the advent message. They came from different denominations, and their denominational barriers were hurled to the ground; conflicting creeds were shivered to atoms; the unscriptural hope of a temporal millennium was abandoned, false views of the second advent were corrected, pride and conformity to the world were swept away; wrongs were made right; hearts were united in the sweetest fellowship, and love and joy reigned supreme. If this doctrine did this for the few who did receive it, it would have done the same for all if all had received it.” The Great Controversy, 379, 380.

What does it mean to acknowledge Jesus as Lord? Luke 6:46.

NOTE: “The Lord desires all to understand that their prosperity is hid with Him in Christ; that it is dependent on their humility and meekness, their wholehearted obedience and devotion. When they shall learn the lesson of the great Teacher, to die to self, to put no confidence in man, nor to make flesh their arm, then, as they call upon Him, the Lord will be to them a present help in every time of need. He will guide them in judgement. He will be at their right hand to give them counsel. He will say to them: `This is the way, walk ye in it.'” Testimonies, vol. 7, 212, 213.

What did Jesus say of those who claimed to call Him “Lord” and yet refused to do His will? Matthew 7:21-23.

NOTE: “Not all who profess His name and wear His badge are Christ’s. Many who have taught in My name, said Jesus, will be found wanting at last. `Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.’ There are persons who believe that they are right, when they are wrong. While claiming Christ as their Lord, and professedly doing great works in His name, they are workers of iniquity. `With their mouth they show much love, but their heart goeth after their covetousness.’ He who declares God’s word is to them `as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear Thy words, but they do them not.’ Ezekiel 33:31, 32. A mere profession of discipleship is of no value. The faith in Christ which saves the soul is not what it is represented to be by many. `Believe, believe,’ they say, `and you need not keep the law.’ But a belief that does not lead to obedience is presumption. The apostle John says, `He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.’ 1 John 2:4.” Thoughts from the Mount of Blessing, 145, 146.

What marvelous example of faith is given us? Matthew 8:5-10.

NOTE: “What is faith? It is simply taking God at His word; it is believing that God will do just as He has promised.” Signs of the Times, September 9, 1889.

What does the Bible mean by baptism? Acts 8:35-38. (Compare Mark 16:16.).

NOTE: Our English word “baptize” and its related words come from the Greek word “bapto” which means to cover wholly with a fluid, to immerse or to dip. In common usage, it was the word used for the process of dying fabrics by immersing them. The New Testament knows nothing of the sprinkling or pouring of water over infants which some churches miscall “baptism.”

“Soon after our return from the camp meeting, I, with several others, was taken into the [Methodist] church on probation. My mind was very much exercised on the subject of baptism. Young as I was, I could see but one mode of baptism authorized by the Scriptures, and that was immersion. Some of my Methodist sisters tried in vain to convince me that sprinkling was Bible baptism. The Methodist minister consented to immerse the candidates if they conscientiously preferred that method, although he intimated that sprinkling would be equally acceptable with God. Finally the time was appointed for us to receive this solemn ordinance. It was a windy day when we, twelve in number, went down into the sea to be baptized. The waves ran high and dashed upon the shore, but as I took up this heavy cross, my peace was like a river. When I arose from the water, my strength was nearly gone, for the power of the Lord rested upon me. I felt that henceforth I was not of this world, but had risen from the watery grave into a newness of life.” Life Sketches, 25.

Becoming One With God

March 12, 2020 by John J. Grosboll

“`I pray not for the world, but for them which Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them.’ John 17:9, 10. Mark the words. It is Jesus Christ that is praying to His Father, `and all Mine are Thine, and Thine are Mine; and I am glorified in them.’ Is it truth? Are we Bible believers? Is Christ glorified in us? I want you to consider this. He is speaking of the oneness and that unity that shall exist with Christ and His disciples. In that unity, in that oneness, Christ is glorified in us. Now I would have you consider how very light a matter many of us make of seeking to preserve this unity. Why, this unity with believers in and through Christ is the great strength of the church! The oneness, the love which through their faith and unity exists with God’s people through faith in Christ, is a power.” Sermons and Talks, vol. 1, 194.

What is the strength of the church? Inspiration says it is the unity of the believers. Since this is true, it is surely important that we study this subject and understand how we can have unity with each other. Consider this statement from Signs of the Times, February 7, 1895: “If the members of the church are one with Christ, there will be union one with another. The unity of believers will be a living testimony to the world of the power of the Gospel. When there is love one to another, the bright beams of the Sun of Righteousness will be diffused to a world that lies in darkness. Why can we not see from the lessons of Christ, and especially from His prayer for the unity of believers, that Christians must be perfect in unity in order to represent the glory of their Redeemer? If those who believe the truth would bring the prayer of Christ into their practical life, they would grow up into the full stature of men and women in Christ Jesus. As believers in Christ, we are `built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord. In whom ye also are builded together for an habitation of God through the Spirit.'”

Christ is glorified in His people when we have unity and if we are going to have unity we must first become one with Christ: not just in spirit, but in character. To become one with Christ in character we must, by His grace and power, learn to keep His law, for it is a transcript of God’s character.

In the first Psalm it says that the righteous man meditates on the law of God day and night. The law of God and the gospel go hand-in-hand. However, the devil’s work has been to separate them in the minds of men. And he has been successful with many people. If you asked the typical Christian today “Do you love God?” they would say, “Oh, yes, I love God.” But if you asked them, “Do you love the law of God?” they would have to say no, if they told the truth. Now that is a contradiction of terms because the Ten Commandments are a description of the character of God. You cannot love God and hate His law. Jesus said, “If you keep My commandments, you will abide [continue] in My love, just as I have kept My Father’s commandments and I abide in His love.” John 15:10.

Becoming one with Christ, will result in unity (not uniformity). When we are all in harmony with the law of God, we will be in harmony with one another. When I discovered this principle, it caused me to do some very serious thinking. I realized that if there is dissension or strife among us then one or more people are not keeping the commandments. We need to ask ourselves whenever there is strife or dissension “Is there some commandment that I am not keeping.”

In Selected Messages, Book 2, 159, it reads: “Unity is the strength of the church. Satan knows this, and he employs his whole force to bring in dissension. He desires to see a lack of harmony among the members of the church of God. Greater attention should be given to the subject of unity. What is the recipe for the cure of the leprosy of strife and dissension? Obedience to the commandments of God.”

In this article, we will study just one of the commandments. As I have studied this commandment, I have become convinced that if we kept this one commandment, strife would no longer exist in our homes or churches. However, there is a catch. It is impossible to keep this commandment and not keep the others, for this first commandment lays the foundation for all of the other nine.

The Meaning of Worship

From the very beginning of the great controversy it has been the devil’s purpose to overthrow God’s law. His rebellion was primarily against the first commandment, which says, “You shall have no other gods before Me.” Exodus 20:3. (See The Great Controversy, 582.) The devil wanted to place himself above God and receive the worship, which belongs to God alone.

In John 4:23, the Bible tells us that the Father seeks the worship of mankind. That is His prerogative as God-for only God deserves worship. In order for us to learn what it means to keep the first commandment, we must first understand the whole concept of worship. Often, when we think of worship, the outward motions come to mind. We teach our children to bow their heads, fold their hands and close their eyes when they come to the Father in prayer. However, these are just the outward motions of worship, and although they can help place us in an attitude for worship, they do not constitute true worship. God seeks those who will worship Him in “spirit and in truth.” True worship, therefore, is an action of the mind and heart, not just a standard set of motions.

I have found that it is sometimes helpful, when I am trying to grasp the understanding of a word, to look at other words that have the same or similar meanings. One synonym for worship is respect. In order to worship someone, you must have profound respect or reverence for that person. If we really have profound respect for God, then there will be very practical results in our lives. For example: since we are free-moral agents, it is possible that there will be times when we will have differences of opinion with God. If we find out that we have a difference of opinion with God, who do you think needs to change? If I truly honor God, I will surrender my opinion to the Lord’s divine command. However, all too often we set ourselves up in the place of God and move forward following our own plans, contrary to inspiration. By doing this we are in actuality saying, “God, I realize we have a difference of opinion, and I have decided to follow my way, because I think it is the best for me.” But if we allow God to be God then we will respect Him so much that we will seek to have our minds brought into harmony with His mind.

Another practical example that we can learn, from the first commandment, has to do with God’s rightful authority as the king of the universe. Because God is the rightful king of the worlds He created, He has absolute authority. However, He never abuses His authority by exercising it arbitrarily. All His commands are based on moral principles, which He has devised for the good of His children. (This is something that parents should keep in mind when they are tempted to control their children by using arbitrary authority.) How does God’s absolute authority as a king relate to us? Since the first commandment says that we should have no other gods, should we ever set up any other king? No. Because if we ever give a person or a group of people kingly authority, in a nation, or church or home, we have placed that person in the place of God, to a certain extent, and that is breaking the first commandment.

How is it in your home? Husbands how do you relate to your wives? Parents how do you relate to your children? How is it in your local church? Jesus said, “Neither be ye called masters: for one is your Master, even Christ.” Matthew 23:10. The word that is here translated “masters” means a ruler or someone who controls the whole operation. Jesus said, “Do not be called masters for you are all brothers.”

The devil’s way to get unity and harmony is to create a hierarchical system where the person at the top calls the orders and everyone follows that man. With that system there can be a type of unity. For an example of this, look at the papacy. It is set up in this way as was the Jewish church in the time of Christ, and they both achieved a type of unity that appears quite effective. However, a hierarchy can never bring about the true unity God wants His followers to have. In fact, throughout the Spirit of Prophecy, the word “hierarchy” is always associated with the devil’s mode of operation.

When Self is Our God

There are some things that God can do, because He is God, which you and I cannot do. One of these things that God alone can do is judge the hearts and motives of individuals. In Matthew 7:1, 2, Jesus forbids us to do this. He said, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Unfortunately, how often do we try to take God’s place and judge the motives of one another? If you have been around where people are gossiping or backbiting, you will notice that a tremendous amount of judging of people’s motives and hearts and characters takes place in those gatherings. Would this be different if you and I realized that every time we judge someone’s motives we are breaking the first commandment? Whenever we do this we are placing ourselves where God alone should be, and taking over the prerogative that He alone possesses.

The very first being to break God’s law was Lucifier, and he broke the first commandment. Who did Lucifer try to set up in the place of God? Himself. Who am I in the greatest danger of setting up in the place of God? Self. We have all probably read what inspiration says about dying to self. For the Bible and the Spirit of Prophecy say much on this subject, but, after when we have studied this, do we realize that if we do not die to self, we are allowing self to be set up in the place of God? When I began studying this I started wondering who of us is keeping the commandments? We have no room for self-confidence when we study this subject. How much we need the Lord’s transforming power in our lives!

When Self is Alive

Have you ever had your feelings hurt? We all have. When we get our feelings hurt, that is proof that self is not dead. And have you noticed that wherever there is a person with hurt feelings, there is sure to be all manner of trouble. When this trouble comes into the church, unity is lost. As we read, in the beginning of this article, the church can no longer be strong, for “in unity there is strength.” (By the way, you only need to have one person who really has their feelings hurt about something to tear up a home church.) I know what some will be saying, “But, Pastor John, quit being so hard on me. You don’t know how awful the people in my church are treating me.” I may not, but I do know that if we are going to survive the shaking and be found standing with the people of God in the end, we must learn to keep the first commandment and we must die to self. Self can be our god no longer.

I have often observed another way that we break the first commandment. Often people come to me, either by letter, telephone or in person, and they say something to this effect, “Well, Pastor John, what do you think about this?” And then they give me a document or tell me about a doctrinal theory they have which is not based on the Bible or the Spirit of Prophecy. Sometimes I choose not to respond because I am not interested in arguing, but if I feel that a soul might be in danger, I will speak up and let the sparks fly. Here is an example of a typical conversation, which I have had several times, when people come to me with Aryan beliefs about the Godhead. After they present their case, that concludes that Christ is a created being and not really equal with the Father, I might read to them this quotation from The Desire of Ages, 530. It says: “In Christ is life, original, unborrowed, underived.” Then I ask the person, “What does that mean?” To me it means just what it says. However, one time an individual sent me a book of many pages, to explain how this quotation does not really mean what it says. After I read it, I went back and read the quotation again and I thought, “It still says the same thing.”

What is the problem here? When the word of God says it pointblank, what is the problem? The problem is, friend, we are breaking the first commandment. We have set up our own reason in the place of the real God. That is why we have so much theological controversy and fanaticism in our midst. We have set up our minds in the place of God. If we continue to do this will we go to heaven? Certainly not, for no one who continues to break God’s commandments is going to be there. Do you see the seriousness of fanaticism? The false ideas are not the root of the problem. The problem is that self is not dead.

I am sorry if that sounds hard, but it is reality. The first commandment is reality. It is right at the basis, the foundation, of all of the Ten Commandments. The most basic question is who is your god? I have told many audiences, during evangelistic meetings, “Whether you go to church on Sabbath or Sunday is not the issue. The issue is who is going to be god in your life? Who has the authority to tell you when to go to church? Will you let self or the traditions of men be your god, or will you submit to the God of all the universe and obey His commands?” Here again we see how the entire law rests upon the first commandment.

In The Great Controversy, 595, Ellen White says: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men . . . the voice of the majority-not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain `Thus saith the Lord’ in its support.”

Dear friends, this is a lesson we must learn. When we begin to keep the first commandment and put God and His word first in our lives, dying to self and its demands, the strife and contention among us will cease. As I have studied this, I have felt my own great need and I am praying that the Lord will work a miracle in my life so that self will be dead all the time. I do not want any other gods. How about you? We need to ask ourselves what could happen in our home churches, where the devil is coming in and causing so much dissension and strife, if in our hearts we made a commitment to have no other gods beside the Lord. What could happen if we were dead to self so that we did not have hurt feelings and so that we did not speak evil of each other?

Sheep and Stress

Decades ago, some researchers studied the whole subject of stress, using sheep as their research subjects. To study how stress affects sheep, they placed young sheep in a pen which had a floor built on a grid that allowed an electrical shock to be sent to any area of the pen. Now that is certainly stress, for an animal to suddenly be shocked. In their experiments, they would start by sending a shock to the sheep when it was in just one corner of the pen. When the animal learned to avoid that part of the pen, they would start sending the electrical charge to another area of the pen where the animal was. Then he had two spots to avoid. A little while later they would give him another shock in another spot. Now he had three places to avoid. How many places can an animal remember to avoid? This got very stressful for these laboratory animals. In fact, it was so stressful that they eventually had a nervous breakdown. They would just stand in one spot and shake all the time.

That is what the devil wants to do to you and I. He works it out so that someone treats you badly and you have your feelings hurt. Then later it happens again, but this time with another person, and so soon you decide that half the people in your home church just do not like you because they have done all these terrible things. So what are you going to do? Maybe you could split up and start another home church across the street and then when you get that one full, do you know what will happen? You will go through the same process all over again. Churches will just keep splitting, splitting, splitting, because we cannot get along, we hurt each other’s feelings.

What is the solution? These researchers found that when they took the laboratory animals and put them on the same grid, but this time they put the mother sheep in with the younger animal, the young sheep learned to run to its mother, when it was shocked. After a while the young sheep was so confident that his mother was there and that he was not in danger that he did not worry about the shock. He just jumped a little bit and went on thinking nothing about it. That is the point we need to come to in Adventism. We need to come to the place that we trust our heavenly Father so much, that when someone does something that causes us pain, we immediately go to the Lord and say, “Lord, I am surrendering my feelings to You. Help me to die to self and to do Your will. Lift me up into a holy atmosphere and cause Your love to flow through me. Help me to love my enemies and to bless those that curse me and do good to those who hate me and to pray for those who despitefully use me and persecute me.”

Can this be done? It can and it must. Each of us want to go to heaven and if we want to get along together there, we must first learn to get along here. There is no rehabilitation program in heaven where we can learn to get along with our “enemies.” We must learn here in our homes and churches, or we will not go to that better place. And how are we going to learn to get along? We must learn from the first commandment that God is Number One. Self must die, and God must reign supreme in our lives.

Friend, are you going to keep the first commandment? Do you want to ask the Lord to help you and say, “Lord, I do not want any other gods in my life. I am tired of making myself a god and having so much pride in my own opinion and being so sensitive when someone has a different opinion than mine.” Do you want to keep the first commandment? It will change your home, your church, and most of all, it will help you get ready for heaven. If this is your desire, ask the Lord to work this miracle in your life and surrender to Him so that He can change your life completely.

Bible Study Guides – “Many Members Yet But One Body”

March 12, 2020 by Unknown

October 30, 1999 – November 5, 1999

Memory Verse

“But now are they many members, yet but one body.” 1 Corinthians 12:20.

Study Help: Testimonies, vol. 4, 16–20.

Introduction

“The religion of Christ does not require us to lose our identity of character, but merely to adapt ourselves, in some measure, to the feelings and ways of others. Many people may be brought together in a unity of religious faith whose opinions, habits, and tastes in temporal matters are not in harmony; but if they have the love of Christ glowing in their bosoms, and are looking forward to the same heaven as their eternal home, they may have the sweetest and most intelligent communion together, and a unity the most wonderful. There are scarcely two whose experience is alike in every particular. The trials of one may not be the trials of another, and our hearts should ever be open to kindly sympathy and all aglow with the love that Jesus had for all His brethren.” Testimonies, vol. 4, 65, 66.

“How Good and How Pleasant It Is”

How does David describe the blessings of unity among God’s people? Psalm 133:1–3.

note: “The apostles differed widely in habits and disposition. There were the publican, Levi-Matthew, and the fiery zealot Simon, the uncompromising hater of the authority of Rome; the generous, impulsive Peter, and the mean-spirited Judas; Thomas, true-hearted, yet timid and fearful, Philip, slow of heart, and inclined to doubt, and the ambitious, outspoken sons of Zebedee, with their brethren. These were brought together, with their different faults, all with inherited and cultivated tendencies to evil; but in and through Christ they were to dwell in the family of God, learning to become one in faith, in doctrine, in spirit. They would have their tests, their grievances, their differences of opinion; but while Christ was abiding in the heart, there could be no dissension. His love would lead to love for one another; the lessons of the Master would lead to the harmonizing of all differences, bringing the disciples into unity, till they would be of one mind and one judgement. Christ is the great center, and they would approach one another just in proportion as they approached the center.” The Desire of Ages, 296.

What counsel did Paul give to the believers in Philippi? Philippians 2:1–5.

note: “Brethren and sisters, we have no time to dwell on little differences. For Christ’s sake, go to your knees in prayer! Go to God, and ask Him to give you a clean heart. Ask Him to help you to stand where He wants you to be. Labor in harmony with one another, even though you are not alike. Do you not know that of the leaves on a tree there are no two exactly alike? From this God would teach us that among His servants there is to be unity in diversity.” General Conference Bulletin, March 30, 1903.

“The Unity of the Spirit”

What earnest plea did Paul make to the believers in Ephesus? Ephesians 4:1–3.

note: “I spoke upon the necessity of laboring for unity and cultivating Christian courtesy, ‘endeavoring to keep the unity of the Spirit in the bond of peace.’ The effect of truth upon the heart is to cleanse it from every defilement. It will not increase self-love, but will lead the receiver to humble his heart, and to ascribe nothing to self, but all to God. He ceases to esteem himself more highly than his brethren. His former sensitiveness to reproach, neglect, or contempt disappears, and he is not so easily irritated; he becomes gentle and condescending, and exemplifies the simplicity of Christ who was meek and lowly of heart. His own nation and personal friends are no longer the boundary lines of his love. He loves Jesus with all his heart, and all who are trying to be the children of God he loves as himself. There is an entire change in his life.” Review and Herald, November 3, 1885.

What specific examples of the oneness of God’s people did Paul mention? Ephesians 4:4–6.

note: “There is but one body, and one Spirit, one Lord, one faith. As members of the body of Christ all believers are animated by the same spirit and the same hope. Divisions in the church dishonor the religion of Christ before the world and give occasion to the enemies of truth to justify their course. Paul’s instructions were not written alone for the church in his day. God designed that they should be sent down to us. What are we doing to preserve unity in the bonds of peace?” Testimonies, vol. 5, 239. (See also The Great Controversy, 379.)

“Unity in the Bond of Peace”

What sound counsel did Paul give to those whose views were causing division? Romans 14:19.

note: “In union there is strength; in disunion there is weakness. God’s chosen ones are to reveal to the world their union one with another. It is not possible for a few to walk to heaven alone because they can agree with no others. God’s people are to be a unit. If some entertain ideas so peculiar that others cannot accept them, they should compare notes in a teachable spirit, and all should be willing to learn. They should make the most strenuous efforts to be one, to come into the unity of the faith in the bonds of peace.” Review and Herald,
April 27, 1897.

What characteristics are we to cultivate in order to achieve unity in the bond of peace? Colossians 3:12–15.

note: “The apostle exhorts his brethren to manifest in their lives the power of the truth which he had presented to them. By meekness and gentleness, forbearance and love, they were to exemplify the character of Christ and the blessings of His salvation. There is but one body, one Spirit, one Lord, one faith. As members of the body of Christ, all members are to be animated by the same spirit and the same hope. Harmony and union existing among men of varied dispositions is the strongest witness that can be borne that God has sent His Son into the world to save sinners. It is our privilege to bear this witness. Our characters must be molded in harmony with His character, our wills must be surrendered to His will.” Review and Herald, November 12, 1908.

“The Unity of the Faith”

What was one of the purposes for members being given the different spiritual gifts in the church? Ephesians 4:11–13.

note: “Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: ‘Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.’ John 17:20, 21. Jesus designed that the faith of His people should be one.” Testimonies, vol. 1, 327.

Though God’s people have different gifts, what are we to do so that diversity does not become division? 1 Corinthians 1:10.

note: “Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10: ‘Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.’ Romans 15:5, 6: ‘Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.’ Philippians 2:2: ‘Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.’” Testimonies, vol. 1, 324.

“We, Being Many, Are One”

How does Paul describe the diversity that exists among God’s people? Romans 12:4, 6–8.

note: “Study this scripture carefully. God has not given to every one the same line of work. It is His plan that there shall be unity in diversity. When His plan is studied and followed, there will be far less friction in the working of the cause.” Pacific Union Recorder, December 29, 1904.

What picture did Paul use to demonstrate the importance of each individual member to the whole church? 1 Corinthians 12:12–21.

note: “The Lord desires His church to respect every gift that He has bestowed on the different members. Let us beware of allowing our minds to become fixed on ourselves, thinking that no one can be serving the Lord unless he is working on the same lines as those on which we are working. Never is a worker to say, ‘I do not want to work with such a one, because he does not see things as I do. I wish to work with some one who will agree with all I say, and follow out all my ideas.’ The one the worker thus refuses to connect with may have truths to present that have not yet been presented. Because of the worker’s refusal to accept the help provided by the Lord, the work is made one-sided. The work is hurt unless there are brought into it all the gifts that God has bestowed. Many times the progress of the work has been hindered because the laborers thought their gifts all that were necessary for its advancement. The Lord has not done for His people what He would have done if so many of the workers had not limited the development of the work by refusing to co-operate with laborers who should have been given standing room and encouragement. In self-sufficiency, men have ignored and pushed aside those to whom God has given a special work.” Pacific Union Recorder, December 29, 1904.

“By This Shall All Men Know…”

What counsel does Paul give to Christians concerning those who bring division among God’s people? Romans 16:17.

note: “Let the suspicious ones, who think and speak evil of their brethren, remember that they are doing the devil’s drudgery. Let each member of the church work with earnest determination, and with prayer for help, to cure the diseased member, the tongue. Let every one feel that it is his duty and privilege to pass over little differences and mistakes without comment. Do not magnify the small mistakes made by some one, but think of the good that is in him. Each time these mistakes are thought of and talked about, they grow larger. A mountain is made out of a molehill. Ill-feeling and a lack of confidence is the result.” Australasian Union Conference Record, April 15, 1903.

What did Christ say was convincing evidence that we are His disciples? John 13:35.

note: “The more closely we resemble our Savior in character, the greater will be our love toward those for whom He died. Christians who manifest a spirit of unselfish love for one another are bearing a testimony for Christ which unbelievers can neither gainsay nor resist. It is impossible to estimate the power of such an example. Nothing will so successfully defeat the devices of Satan and his emissaries, nothing will so build up the Redeemer’s kingdom, as will the love of Christ manifested by the members of the church. Peace and prosperity can be enjoyed only as meekness and love are in active exercise.” Testimonies, vol. 5, 168.

No King, but Caesar

February 28, 2020 by John J. Grosboll

In the Scriptures, our robe, or our clothing, is used as a symbol of our character. We see this in the experience of Adam and Eve. They had a robe of light, representing a righteous character. When they sinned and lost that covering, they made some fig-leaf garments to replace it. These artificial garments have become synonymous with righteousness by works, but they are not acceptable.

In place of the garment of leaves, the Lord prepared a garment for them from the skin of an animal. This garment, which cost the life of the innocent animal, was symbolic of the garment of Christ’s righteousness, which cost the life of His own Son and which all who will be saved must wear.

In Revelation 19:7–8, we find our clothing referred to as our works: “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” As acts are repeated, they become habits, and those habits become character.

You can read in Ephesians 5 concerning the church, that the church will be arrayed in linen, a garment of character that will be without spot or wrinkle, without blemish. Speaking of Armageddon, we read: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Revelation 16:15. If your garment is torn or becomes spotted or wrinkled, you will not be ready for Armageddon.

Consecrated Robes

The Old Testament speaks of one robe that was a special symbol, and that was the robe worn by the high priest. “The pattern of the priestly robes was made known to Moses in the mount. Every article the high priest was to wear, and the way it should be made, were specified. These garments were consecrated to a most solemn purpose. By them was represented the character of the great antitype, Jesus Christ.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

Because it represented Christ’s character, under no condition was this robe to be torn or rent. The penalty for failing to comply with this requirement was death. The Jews, however, had gotten together and had written a church manual that contained rules differing from those in the Bible. According to their church manual, there was one exception to God’s rule. In the case of blasphemy, in order to show his horror; the high priest was allowed to tear his robe. It is quite obvious that Caiaphas placed a higher value on the church manual than on the Bible. (See Matthew 26:57-65.) By the way, in those days you could not even be a high priest unless you were willing to go along with the church manual. That was a prerequisite.

So when Caiaphas tore his robe, though his action was approved of by the church manual, according to God’s Word he was deserving of death. Of course, nothing like this could ever happen again, could it?

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the Second Coming of Christ.…” Selected Messages, Book 1, 406.

The condition of Israel then, according to Ellen White, was representative of our experience just before the Second Coming of Jesus. Jesus told the people of His day, “…you have made the commandment of God of no effect by your tradition.” Matthew 15:6.

Properly Constituted Church Authority

Have you ever heard of a “duly appointed leader”? Or have you ever head the phrase, “properly constituted church authority”? Was Caiaphas a duly appointed leader? Well, who is a duly appointed leader? This is something that we need to understand.

“For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his action toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God. The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Was he duly appointed? No! He was not appointed by God. Who was directing his actions? Satan. Do God and the devil ever work in partnership? No! Never! The Bible is very clear on that. “You cannot drink the cup of the Lord and the cup of demons.” 1 Corinthians 10:21. It does not say you should not; it says you cannot. You can have it one way or the other, but not both.

“…Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God.” Seventh-day Adventist Bible Commentary, vol. 5, 1106.

Is it properly constituted church authority to do the work of the devil? No! Now notice the next sentence. “This has been done again and again.…” Ibid.

By Whose Authority?

Let me ask you this question. How much authority did Caiaphas have?

“With Caiaphas the Jewish high priesthood ended. This proud, overbearing, wicked man proved his unworthiness ever to have worn the garments of the high priest. He had neither capacity, nor authority from heaven.…” Manuscript Releases, vol. 12, 387.

How much authority did he have? Though he had what they called properly constituted church authority; he had no authority from heaven.

“He had not one ray of light from heaven to show him what the work of the priest was, or for what the office had been instituted. Such ministration could make nothing perfect, for in itself it was utterly corrupt. The priests were tyrannous and deceptive, and full of ambitious schemes. The grace of God had nought to do with this.” Ibid. 388.

Profession vs Reality

“Oh,” but someone says, “he was the high priest.” Well, let us just look at that for a moment. Was he the high priest? Now remember, it was several years before a.d. 34. Was Caiaphas the leader of God’s people? No! No, he was not. “Virtually Caiaphas was no high priest.” The Seventh-day Adventist Bible Commentary, vol. 5, 1101.

Was he the high priest or was he not the high priest? He was not the high priest, though he may have been so by profession. Do you see why we say that there is a difference between the professed church and the true church? There is a difference, and in a time of apostasy, there is a great difference. We have been trying to teach people this for a few years now, but it is so ingrained in them, that unless the Holy Spirit works on their minds, they never understand the point. Profession and reality are not necessarily the same thing.

How is it with you today? Is your character in harmony with your profession? If it is not, your profession is telling a lie, and you can never go to heaven, although you call yourself a Seventh-day Adventist. If the things you profess to believe are not a reality in your life, your life is a lie, because your character is not in harmony with your profession.

“He [Caiaphas] was uncircumcised in heart. With the other priests he instructed the people to choose Barabbas instead of Christ.” Manuscript Releases, vol. 12, 388.

Rending the Robe

When Caiaphas asked Jesus if He was really the Christ and Jesus replied that He was, Caiaphas tore his robe. Why did Caiaphas tear his garment? He did it deliberately, and he did it for a reason. It was a custom among the Jews that whenever one of their relatives had died, they would tear their clothes as a way of expressing extreme sorrow and grief. The Lord had prohibited the priests from doing this, but, as was pointed out earlier, they had found a way around God’s clear command.

The experience Christ was subjected to was repeated many times during the Protestant Reformation. First, the Protestant Reformers were excommunicated, or disfellowshipped, from their churches. When this did not stop the Reformation, they were placed in prison. Finally, when other measures had failed to suppress their activities, it was determined that they must die. The men who were responsible for the deaths would maintain that they hated to treat them so, but that they were left with no choice. This is what Caiaphas was telling Jesus. In essence, he was saying, “I am going to have to kill you because of your theological errors, and I am so sorry about it.” The trouble with such a statement was that Caiaphas was not really sorry at all. Ellen White makes this very clear.

“So perverted had the priesthood become that when Christ declared Himself the Son of God, Caiaphas, in pretended horror, rent his robe, and accused the Holy One of Israel of blasphemy.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

It is wrong to pretend under any circumstance, but the worse kind of pretense is when you pretend to be pious. That is the kind of pretension this was—he was pretending to be in terrible sorrow and shock, and it was not even so. This made the act even more wicked than it would have been otherwise.

We Will Not Have This Man

By the way, have any of you ever noticed any letters that begin something like, “I am so sorry to have to inform you,” and then go on to explain the unpleasant action they have been forced to take? Friend, you had better never tell someone you are sorry if it is not really the truth, because God hates pretense.

Caiaphas also showed that he did not realize, if he ever knew, what his robe represented. It represented the character of the One standing before him. It was terrible blasphemy for him to tear his robe, because Christ’s character had not been torn; it had never been defiled.

When he tore his robe, he said, in effect, “We will not have this Man to rule over us.” What had he done? He separated himself from God. Remember now, he was a representative of the whole Jewish nation, but he separated himself from God.

God has given to you and to me the power of choice, and I want to tell you, He honors our power of choice. People say, “Well, the church is going through.” Do you believe that we have the power of choice? Did Caiaphas have the power of choice? Certainly, he did. He made a choice, and God honored his choice. I want to tell you, friends, God honors people’s choices.

An Unchurched People

“In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.” Ibid., 1109.

What were they doing? They were becoming an unchurched people. Do you want a synonym for that? That means they were disfellowshipping themselves. By this act, Caiaphas was separating, or divorcing, himself from God; and everyone who followed his example, yielding to his influence, was doing the same thing.

By the way, they still went to church; they went to the building; they said the same prayers; they went through the same service. They still had the same organization; they still had the same bank account; they still had the same name; but they were disfellowshipped, and they did not even know it.

If they had been striving to be in harmony with God’s will and to obey Him, Caiaphas would have been killed for the crime he had committed, but they decided instead to follow him.

God Accepts Our Choice

What was God’s response?

“When Caiaphas rent his garment, his act was significant of the place that the Jewish nation as a nation would thereafter occupy toward God. The once favored people of God were separating themselves from Him, and were fast becoming a people disowned by Jehovah.” The Desire of Ages, 709.

God accepted the choice that Caiaphas made; and God is watching the choices that you and I are making, the choices that every minister is making and the choices that every church is making. God is going to respond in keeping with the decision of each person.

Here is what happened when Jesus died on the cross: “It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, ‘It is finished,’ the Holy Watcher that was an unseen guest at Belshazzar’s feast pronounced the Jewish nation to be a nation unchurched.” The Seventh-day Adventist Bible Commentary, vol. 5, 1109.

Do you realize that this was some time before a.d. 34?

When Caiaphas rent his garment, there was more than one rending that took place. We have been looking at the outward rending of the garment of the high priest and its spiritual significance. It was a symbolic act of the separation, the divorcing of God’s people from Himself. When was this act completed? It was completed when the priest said, “…We have no king but Caesar.” John 19:15.

The church is to be the bride, the wife of Christ; but if that church chooses to depart from the Lord and to form an alliance with the state, it has said, in effect, “We will no longer have the Lord to be our ruler.” You cannot have two masters; it is impossible. No church or religious group can go to the state for the enforcement of their religious teachings without having left the Lord, and God will recognize that choice.

Divorced by God

Are you aware that the Spirit of Prophecy says that there are three things the Lord will do when the church goes to the state for assistance in enforcing her decrees?

He will not hear their prayers. If that was the only thing to happen, that would be so serious that it should shake us to the bottom of our foundation.
He will take the Holy Spirit away from them. Without the Holy Spirit, you are lost.
They will be written in the book of heaven as unbelievers. (See Selected Messages, Book 3, 299–302.) If you are written in heaven as unbelievers, you are not even part of the church. You have torn the garment; you have separated yourself from the Lord.

There is a true rending of the garment, however.

“Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin–bearer of the race. By His suffering and death a new and living way was opened.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Jesus had an inner rending of His soul, and friend, you and I must enter into that experience if we are going to be saved.

“Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;…Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil.” Joel 2: 1, 12, 13. KJV.

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son.…” Zechariah 12:10. NKJV.

Who Killed Jesus?

What are these verses talking about? Oh, friend. When Jesus hung on the cross, it was your sin that pierced Him and it was my sin that pierced Him. The past, present and future are all alike to God. God saw you, and that is why Jesus came and died on the cross. When He hung on that cross, His heart was pierced; it was torn for you. The tearing of His flesh, His hands and His feet is just a symbol, or a type, of the real pain that was in His heart. The pain in His heart was so great, Ellen White says, that the physical pain was hardly felt. (See Desire of Ages, 753.)

We do not realize how bad sin is until we come to Calvary, and even then we cannot fully comprehend it.

Have you ever met parents who had only one child and that child died? The Lord says that is the way His people are going to mourn in the last days. They are going to mourn as parents mourn who have lost their only child and grieve for Him as one grieves for a firstborn.

“Many today who claim to be Christians are in danger of rending their garments, making an outward show of repentance, when their hearts are not softened nor subdued. This is why so many continue to make failures in the Christian life. An outward appearance of sorrow is shown for wrong, but their repentance is not that which needs not to be repented of. [See 2 Corinthians 7:10]. May God grant to His church true contrition for sin. Oh that we might feel the necessity of revealing true sorrow for wrong-doing!” Review and Herald, June 12, 1900.

Unity, at What Cost?

Did you know that there was one garment that was not torn that day? Jesus had on an outer garment that the Bible says was without seam. As it had no seam, the soldiers decided not to tear it. Prophecy said that it would not be torn; it said they would cast lots for it. Do you realize the significance of this?

“Christ’s seamless garment is a representation of the unity that should exist in the church.” Manuscript Releases, vol. 5, 371.

You are never going to have unity with just profession, but if you have a group of people who have had the true rending of the heart and not the garment, you are going to have a true unity. One of the most exciting things that I am finding as I travel all over the world is that God is drawing together faithful, historic Seventh-day Adventists—just little groups here and there—and they are having the most marvelous experience of unity that I have ever seen. There is no question that God is going to have a united movement at the end. The only question is, am I going to be part of it?

Satan is determined that this unity will never happen, but it is going to happen anyway. I would consider it the greatest privilege of my life if I could just have a little part in it. How about you?

That seamless robe represents the unity that is to exist among Christ’s true believers, and it must never be torn. We must always think of that seamless robe in all of our dealings with each other. We are not to tear it. The body of Christ is one body, and when one part suffers, all of the body suffers.

Christ’s seamless robe represents the unity that is to exist among His true followers until the end of time. Do you want to be part of it?

Separation and Redemption

February 5, 2020 by Craig Meeker

Separation Brings Unity

We hear a lot about unity today, but I want to look at separation. You will see that separation and redemption brings unity. It is an amazing thing.

Throughout the Word of God, the Bible declares there is no redemption without separation. None! In Genesis 12:1, we find Abraham being called out by God from Ur of the Chaldees to go to the Promised Land. In Exodus 20:1, 2, we find these words: “And God spake all these words, saying, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.”

In Matthew 1:21, we have the familiar text of Scripture where Gabriel said, “Thou shalt call His name Jesus: for He shall save His people from their sins.”

Jesus came into this world to separate His people from sin. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:17, 18.

Redemption Demands Separation

There is no redemption without separation. The final call of God to His people will be, “Come out of her, My people, that ye be not partakers of her sins.” Revelation 18:4. From Genesis to Revelation there is a thread that runs through all that God says to His people, and this thread is separation, separation!

God illustrates this separation to which He calls His people by calling them “…a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:9.

Jesus illustrates the work of separation as calling His people out of darkness into light. He separates us from the darkness into the light. There are three truths revealed in this text that we want to look at.

He separates us from darkness. He brings us out of the darkness of sin and error and confusion into the light of truth.
He separates us to show forth His praises. The marginal reference for praises in the King James Version says virtues. God wants to separate us from the darkness of this world and bring us into the light of His truth, so we can show forth His virtues, His goodness to a world that does not have any idea what kind of God we serve.
Separation comes by God! He is the only One who can separate us from the darkness and bring us into the light. All our efforts, no matter how good they might be, will leave us short and still in the darkness without God. God is the only One! He has the power to bring us out of the darkness into the light. There is no redemption without separation.

A Foreign Word

When you look in Webster’s Dictionary under the word separation, you find these singular definitions: “Divide, sever, disunite, isolate, alone.” Separation seems to denote a lot of negatives, and I would suggest to you, that before sin entered this universe the word separation was a foreign word in the language of heaven.

Scripture tells us what heaven was like before sin entered. Everything was in harmony: “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” Isaiah 32:17. That is heaven.

Let us look at those words, “the work of righteousness”,—they infer an outward work. We know that righteousness means right doing, doing what is right. In heaven, before sin began, everyone was doing the work of righteousness. They were doing what was right, at the right time, for the right reason.

The foundation for all of God’s righteousness is found in Psalm 119:172, which says, “All Thy commandments are righteousness.” The foundation of all of God’s righteousness, the righteousness of heaven before sin entered, is His Law, His commandments. Every being in heaven, in the vast universe of God’s creation, was in harmony with God’s Law.

It is a wonderful thing to be in harmony with God’s Law. You can see the world from a different perspective if you are in harmony with the Law. All heaven was in harmony with God’s Law, and it brought forth the fruit of righteousness.

The effect of the work of righteousness, and outward revelation of harmony with God’s Law, was quietness. No sound of murmuring or complaining was heard in the courts above, before sin began. Why? Because everyone who was in harmony with God’s Law of righteousness, had quietness within their hearts. They were at peace with God, their Creator, and they were at peace with one another. There was no murmuring; there was no complaining heard.

The effect of righteousness is quietness and assurance. Righteousness brings assurance to your heart. Assurance of what? Assurance that the Creator God loves you as a personal being and that He is no respecter of persons. He loves you the same as He loves me.

Before sin there was an assurance brought forth by this work of righteousness that was in harmony with God’s Law, a personal assurance that all was well. There was no sound of envy. There was no sound of jealousy. There was no striving to be number one. Why? Because the work of righteousness brings not only quietness, but it also brings assurance that you are accepted. Righteousness, God’s righteousness, produced a harmony in heaven before sin entered.

The Sound of Separation

“So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God. It was the joy of the heavenly host to fulfill the purpose of their Creator. They delighted in reflecting His glory and showing forth His praise. And while love to God was supreme, love for one another was confiding and unselfish. There was no note of discord to mar the celestial harmonies.” Patriarchs and Prophets, 35.

And then the next word says, “But!” “But a change came over this happy state.” Ibid. And you and I know all about that change. The word separation was introduced when sin was originated in the mind of a created being. And the word separation brought a sound that was totally foreign to the universe of God.

The sound of separation began with a created being. What was this sound that was so different from anything heaven had ever heard up to that point? “Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 28:15.

When you look up the Hebrew definition of the word iniquity, interestingly enough you will find that it means unrighteousness was found in thee. So from the sound of righteousness that was in perfect harmony with God’s Law, now we had another sound, and that was the sound of unrighteousness.

The Sound of Unrighteousness

What does God call this sound of unrighteousness that now was becoming more prevalent in the kingdom of God? “All unrighteousness is sin.” 1 John 5:17. “Whosoever committeth sin transgresseth also the Law: for sin is the transgression of the [God’s] Law.” 1 John 3:4.

So this new sound, the sound of unrighteousness, came into being as a result of choosing to be out of harmony with God’s Law. And to show you how foolish sin is, let me use an example.

There is not one of us who would jump out of a plane with a parachute and half way down cut the parachute away. No, because we respect the physical Law of gravity too much to do that. God wants to help us see that He has this marvelous Law that is filled with His love. Romans 13:10 tells us, “Love is the fulfilling of the Law.” God has filled His Law full with His love. It is for our good.

So now we have this sound of unrighteousness reverberating through the universe. It started with one created being. Separation from God’s Law brings a new sound, the sound of unrighteousness. Isaiah 59:2 tells us of the ultimate separation that takes place as a result of imbibing this new sound. “But your iniquities [What are iniquities? They are unrighteousness. What is unrighteousness? It is sin. What is sin? It is the transgression of God’s Law. It is separating ourselves from God’s Law. Now what do they do?] have separated between you and your God.” That is what takes place when we choose to imbibe the sound of unrighteousness, to listen to unrighteousness and to practice unrighteousness, which is transgressing God’s Law. We have chosen to separate ourselves from the God who created us.

Separation from Sin Reunites Us to God

Now, if separation from God’s Law, or His righteousness, separates us from God, then separation from sin will reunite us to God. Do you see that? The gospel is simple. The only thing that will reunite us to God is separation from sin. And what is sin? Sin is the transgressing of God’s Law. It is our separation from God’s Law.

Matthew 1:21 tells us that Jesus came into this world to save us from sin, from our sins. He came into this world to separate us from sin. If He came to separate us from sin, which is the transgression of God’s Law, then He came to bring us back into harmony with God’s Law!

He is calling us out of the darkness of error, the darkness of unbelief, the darkness of falsehood into the bright light of His truth—if we will receive it, if we will respond. He has the power to separate us from the darkness unto the light. He is the only Being in the entire universe who can separate us, whether we are young or old, from the darkness of sin into the bright light of His righteousness.

Separated from the Darkness into His Light

What is the power that Jesus only can give us, which will help us to be separated from our sins, separated from the darkness into His light? We find our answer in Romans 1:16, 17. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith.”

The power is in His righteousness! The power that we can access is Christ’s righteousness! If we are willing to receive it, it is user friendly.

If the power is in His righteousness, that means that righteousness is also embodied in His Law. “All Thy commandments are righteousness.” Psalm 119:172.

Three Requirements for Power

There are three things necessary for us to access, or to receive and reveal this righteousness, three things in which God is asking us to cooperate with Him so that we might receive His righteousness. In receiving His righteousness, we receive His power, power that will enable us to separate ourselves from the darkness of sin into the light of His truth.

Faith: First is a marvelous promise, but there are tremendous conditions attached. “But without faith it is impossible.” Hebrews 11:6. We can go no further without faith. If we choose to not have faith, it is impossible to be separated from the darkness and to be brought into the light.

God cannot do anything unless we have faith. Faith in what? Faith in His Word. That is the only thing in which God is asking you to have faith. What He has said, He wants us to believe. But if we do not have faith, it is impossible to be separated from sin. Notice the kind of faith that God wants us to have. “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Ibid.

Do you have that kind of faith? Can you have that kind of faith? Yes, if you base it on the Word of God, but if you are trying to have that kind of faith based on your feelings or based on your own works, you will fail. It is impossible.

We can have that kind of faith if we simply come to God’s Word, believe what God says, and go no further. Let us stop adding and subtracting. Let us believe what God has said and believe that God means what He says.

That is what He wants from us—to believe that He is and to believe that He is a rewarder of them that diligently, consistently, constantly seek Him, believing that He will reward us according to the promise. Faith is number one, but we see that it has to be a certain kind of faith.

It is the kind of faith that God asks for, not the kind of faith that you and I try to exercise in and of ourselves, apart from Him, having good feelings and occasionally being on a religious high. No, God wants us to be consistent, constant, diligent and faithful. Can we be? Yes, if we are basing it all on His Word, His promises, with nothing added, nothing subtracted.

Obedience (or Works): Second, there is another condition, if we are going to access the righteousness of Jesus. This righteousness of Jesus is the power that is going to enable us to separate ourselves from all sin. Here is the condition: “But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:20–22.

So, we need two things; we need faith and works. Now let us consider Hebrews 11:8. Abraham was mentioned as an illustration of someone who had faith with works. Notice what those works were:

“By faith Abraham, [So we know that Abraham had faith, but what are the works?] When he was called to go out into a place which he should after receive for an inheritance, obeyed.” Do you see any works there? Obedience! God is looking for obedience as the fruit of our faith.

The third necessary item we need to access the righteousness of God, to give us the power to separate from sin, is a motivating influence.

Love: Faith and obedience need a motor. They need a motive, and this is it: “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:6.

There it is. That is the motivating influence. It is the greatest influence that we need to move us to choose to exercise the kind of faith that we saw in Hebrews 11:6 and to work the works that we saw in James 2. We need the motive of love, and there is only one Being who can give us that love. It is the same One who gives us His righteousness—Jesus.

Jesus wants us to have a faith that works by love. How do we get that? Well, in 1 John 4:19, John says, “We love Him, because He first loved us.”

We will never love God until we believe that God loves us. You can have good desires; you can have good intentions; you can have religion. But until you personally believe that God loves you, you will never love Him supremely to the degree that you will have a faith that works and allows Him to separate you from sin and from darkness.

The Price of Redemption

What has Jesus paid to give us an opportunity to choose to be separated from sin? We are going to go right to the heart of the issue. Jesus had been ministering for three and a half years to a people who did not want to be separated from their sins, to a people who had chosen to love darkness rather than light, to a people who would rather hear the sound of unrighteousness than the sound of heaven and its righteousness. For three and a half years Jesus had been separated from every human being, to a great degree, by misunderstanding.

They did not understand Him. Jesus experienced an emotional separation that we can never fully understand. It was part of the price, coming into a world that loved darkness rather than light. And now He is in a garden. “And He went a little further, and fell on His face, and prayed, saying, ‘O My Father, if it be possible,…’”

Was it possible? Oh, yes, it was possible. It was possible, but it would have meant that it would have been impossible for you and for me. Yes, for Jesus it was possible to get up off that ground and go back to heaven. But He would leave us in an impossible situation, because without Him, we would never be separated from sin. Never!

“…let this cup pass from Me: nevertheless not as I will but as Thou wilt.’” Matthew 26:39.

Not My Will, Thine be Done

That is the genuine motive of every true, born-again Christian. “Not as I will but as Thou wilt.” Every temptation, every trial that we go through in life, as professed Christians, should be met with, “Not as I will, but as Thou wilt.”

His humanity is struggling here. “He went a short distance from them, and fell prostrate upon the ground. He felt that by sin He was being separated from the Father.” The gulf between them appeared so broad, so black, so deep, that He shuddered before it.” The Story of Jesus, 102.

Remember that we are talking about separation and redemption. You and I cannot separate the two. There is no redemption without separation. We are seeing the greatest illustration of that in this quote. We cannot fully understand these inspired statements. We cannot fully understand, because we have no idea of the tremendous intimacy that existed between the Father and the Son, and the tremendous love that They have for one another. We can only measure what Jesus went through by understanding the intimacy between the Two.

“Again Christ went away, and prayed that if it were possible this cup might pass from Him. His soul was filled with an overpowering fear of separation from God in consequence of sin. Satan told Him that if He became the Substitute and Surety for a sinful world, He would nevermore be one with God, but would be under his control.” Signs of the Times, June 3, 1897.

The Ultimate Consequence—Separation

This was the strongest, almost overmastering temptation that came to Jesus while on this earth. If there were any being in the universe of God who would best understand the intimacy between the Father and the Son, it would be the being who stood next to Christ in the courts of heaven. His name was Lucifer, Light Bearer. Now he is Satan, the adversary.

The ultimate consequence for Jesus was paying the price to give us an opportunity to be separated from the darkness unto the light. “Now from the sixth hour there was darkness over all the land unto the ninth hour.” Matthew 27:45, 46.

For three hours His cross was clothed in darkness. Three hours during which we have no idea what was transpiring in the heart of Jesus, other than what we have read.

“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani, that is to say, My God, My God, why hast Thou forsaken Me?” Verse 46.

The separation had taken place. What He feared was now apparently a reality. Do we understand the price Jesus paid? Oh, He wants to help us understand. He wants to help us see clearly so we will be willing to accept His righteousness and allow Him to separate us from all the darkness, from all the sin in this world. Then we can show forth His praises and His virtues.

“But now with the terrible weight of guilt [that] He bears, He cannot see the Father’s reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt. Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father’s acceptance of the sacrifice. He feared that sin was so offensive to God that their separation was to be eternal.” The Desire of Ages, 753.

Restoring Harmony

It cost so much to give us an opportunity to separate from sin. We will never understand it. “Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race.” Ibid.

He does not want us to experience what He experienced for us.

“It was the sense of sin bringing the Father’s wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.” Ibid.

Separation cost a tremendous price. It cost the Father and the Son everything to give us the opportunity to be separated from the darkness into the light, from our sins into His righteousness, from being out of harmony with God’s Law to being brought back into harmony with heaven’s ways.

It cost everything. Jesus was willing to give everything. Oh, how ashamed we should be when we are hesitant to give Him our sins. All of us have need to grow in faith, in obedience, in love to Him and to allow Him to do the work that He came to do. He came to separate us from our sins.

Now let me ask you a question. How many sins would have brought the separation from the Father upon Jesus? One sin!

What will make us fully His separated people, separated from darkness into the light? “Looking unto Jesus the Author and Finisher of our faith.” Hebrews 12:2. What a wonderful text, inspired by God’s Spirit for those of us who are choosing to cooperate, to be separated from our sins unto His righteousness!

What does it say? “Looking unto Jesus.” He is the only One in all the universe of God, who can help us become separated from the darkness into the light. But we must look to Him. We must have our focus on Him, not upon each other, not upon another man.

Finishing the Good Work

“Looking unto Jesus who is the Author.” What does that mean? He is our beginning; He is the One who is going to author your character, if you allow Him to do that. He wants to finish what He begins, and He will, if we submit. Do you see that in all the works that God has made? Ah, that is a part of His character. Jesus wants to finish the work that He has begun in your heart. If you have never allowed Jesus to begin the work in you, He is inviting you to give Him your approval to begin that work today.

In Luke 9:23, Jesus says, “‘If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.’”

You see, it is not enough to merely look at Jesus. We must follow Him. We will only follow Him if we believe His Word, which He has given us. So when we read His Word and we read the promises, we choose to believe and we choose to act. We have a faith that is motivated by a love that is going to bring forth the fruit of obedience.

God is going to have a separated people, separated from sin in their hearts. That is His people. We can come out physically from apostasy, but unless we have allowed Jesus to come in and separate us from sin, we have not fully come out and been separated from the darkness. Looking unto Jesus and following Him will make us fully His separated people.

Oh, brothers and sisters, let us not allow the separation of Calvary to have been in vain for us! Let us, with renewed faith and determination, choose to not only look to Jesus, but also to follow Him, allowing Him to separate us from all our sins and bring us into harmony with the sound of heaven, even His righteousness! What do you say? “For He saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the day of salvation.” 2 Corinthians 6:2.

SECTION TWO: THE SIDE ISSUES Chapter II – The Side Issue Of Church Authority Chapter III – The Side Issue Of Christian Unity Chapter IV – The Side Issue Of Tithes And Offerings