Bible Study Guides

Bible Study – Offerings

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November 14 – 20, 2021

Key Text

“What shall I render unto the Lord for all His benefits toward me” (Psalm 116:12)?

Study Help: Testimonies, vol. 3, 390–399; Ibid., vol. 4, 462–476.

Introduction

“Our self-denying benevolence, our willing offerings, are to give evidence that the truth has been doing its work upon our hearts.” The Review and Herald, July 14, 1904.

Sunday

1 FIRSTFRUITS

1.a. What did God require concerning first fruits? Exodus 22:29.

 Note: “God has laid His hand upon all things, both man and his possessions; for all belong to Him. He says, I am the owner of the world; the universe is Mine, and I require you to consecrate to My service the firstfruits of all that I, through My blessing, have caused to come into your hands. God’s word declares, ‘Thou shalt not delay to offer the first of thy ripe fruits’ (Exodus 22:29). ‘Honor the Lord with thy substance, and with the firstfruits of all thine increase’ (Proverbs 3:9). This tribute He demands as a token of our loyalty to Him.” Counsels on Stewardship, 72.

1.b. What practice was restored in the reformation of Nehemiah, which is also needed among us today? Nehemiah 10:34–37.

 Note: “Besides the tithe the Lord demands the firstfruits of all our increase. These He has reserved in order that His work in the earth may be amply sustained. The Lord’s servants are not to be limited to a meager supply.” Testimonies, vol. 6, 384.

Monday

2 THANK, FREEWILL, AND TRESPASS OFFERINGS

2a. What does the Bible teach us about giving? Psalms 50:14; 116:12.

 Note: “Jacob felt that God had claims upon him which he must acknowledge, and that the special tokens of divine favor granted him demanded a return. So does every blessing bestowed upon us call for a response to the Author of all our mercies. …

“Our time, our talents, our property, should be sacredly devoted to Him who has given us these blessings in trust. Whenever a special deliverance is wrought in our behalf, or new and unexpected favors are granted us, we should acknowledge God’s goodness, not only by expressing our gratitude in words, but, like Jacob, by gifts and offerings to His cause. As we are continually receiving the blessings of God, so we are to be continually giving.” Patriarchs and Prophets, 187, 188.

2.b. Why did Hezekiah see a need for reformation in Judah? 2 Chronicles 29:1–7, 27–33. What reformation do we also need today?

 Note: “There has been a great neglect of duty. Many have withheld means which God claims as His, and in so doing they have committed robbery toward God. Their selfish hearts have not given the tenth of all their increase, which God claims. Neither have they come up to the yearly gatherings with their freewill offerings, their thank offerings, and their trespass offerings. Many have come before the Lord empty-handed. ‘Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings’ (Malachi 3:8).” Testimonies, vol. 3, 510.

“Bring in your trespass offerings, your thank offerings, and your freewill offerings; humble your hearts before the Lord, and He will be found ever ready to receive and pardon.” The Review and Herald, July 8, 1880.

“His [the Lord’s] messengers should not be handicapped in their work of holding forth the word of life. As they teach the truth they should have means to invest for the advancement of the work, which must be done at the right time in order to have the best and most saving influence. Deeds of mercy must be done; the poor and suffering must be aided. Gifts and offerings should be appropriated for this purpose. Especially in new fields, where the standard of truth has never yet been uplifted, this work must be done.” Testimonies, vol. 6, 384, 385.

Tuesday

3 LEVITICAL LIBERALITY

3.a. How has God combined duty and blessing? Proverbs 11:24, 25.

 Note: “The Levitical dispensation was distinguished in a remarkable manner by the sanctification of property. When we speak of the tithe as the standard of the Jewish contributions to religious purposes, we do not speak understandingly. The Lord kept His claims paramount, and in almost every article they were reminded of the Giver by being required to make returns to Him. …

“A conscientious few made returns to God of about one third of all their income for the benefit of religious interests and for the poor. These exactions were not from a particular class of the people, but from all, the requirement being proportioned according to the amount possessed.” Testimonies, vol. 4, 467, 468. [Emphasis author’s.]

“Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements. Ibid., vol. 3, 395.

3.b. In making monetary pledges and vows, what must we never forget? Ecclesiastes 5:4, 5; Psalm 66:13, 14.

Note: “God would have the members of His church consider their obligations to Him as binding as their indebtedness to the merchant or the market. Let everyone review his past life and see if any unpaid, unredeemed pledges have been neglected, and then make extra exertions to pay the ‘uttermost farthing’ (Matthew 5:26), for we must all meet and abide the final issue of a tribunal where nothing will stand the test but integrity and veracity.” Testimonies, vol. 4, 476.

“God has made an absolute reservation of a specified portion of our time and our means. To ignore these claims is to rob God. Christians boast that their privileges far exceed those of the Jewish age. Shall we then be content to give less to the cause of God than did His ancient people? The tithe was but a part of their liberalities. Numerous other gifts were required besides the free-will offering, or offering of gratitude, which was then, as now, of perpetual obligation.” The Review and Herald, May 16, 1882.

Wednesday

4 THE SECOND TITHE

4.a. In the Hebrew economy, what was the second tithe, and what was its purpose? Deuteronomy 14:22, 23, 27–29; 26:12, 13.

 Note: “To promote the assembling of the people for religious service, as well as to provide for the poor, a second tithe of all the increase was required. Concerning the first tithe, the Lord had declared, ‘I have given the children of Levi all the tenth in Israel’ (Numbers 18:21). But in regard to the second He commanded, ‘Thou shalt eat before the Lord thy God, in the place which He shall choose to place His name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always’ (Deuteronomy 14:23, 29; 16:11–14). This tithe, or its equivalent in money, they were for two years to bring to the place where the sanctuary was established. After presenting a thank offering to God, and a specified portion to the priest, the offerers were to use the remainder for a religious feast, in which the Levite, the stranger, the fatherless, and the widow should participate. Thus provision was made for the thank offerings and feasts at the yearly festivals, and the people were drawn to the society of the priests and Levites, that they might receive instruction and encouragement in the service of God.

“Every third year, however, this second tithe was to be used at home, in entertaining the Levite and the poor,’ … [Deuteronomy 26:12 quoted]. This tithe would provide a fund for the uses of charity and hospitality.” Patriarchs and Prophets, 530.

4.b. How did the second tithe benefit the giver in a spiritual sense, and in what ways can it be a blessing today? Proverbs 19:17.

 Note: “The consecration to God of a tithe of all increase, whether of the orchard and harvest field, the flocks and herds, or the labor of brain or hand, the devotion of a second tithe for the relief of the poor and other benevolent uses, tended to keep fresh before the people the truth of God’s ownership of all, and of their opportunity to be channels of His blessings. It was a training adapted to kill out all narrowing selfishness, and to cultivate breadth and nobility of character.” Education, 44.

“There will be an abundance of places to use the second tithe in doing earnest missionary work in new places.” Manuscript Releases, vol. 7, 139.

Thursday

5 GIVING IN THE RIGHT SPIRIT

5.a. What should we realize in giving to God’s cause? Mark 12:41–44. How can we determine the amount of first-fruits and other offerings? Deuteronomy 16:17.

Note: “ ‘How much owest thou unto my lord?’ (Luke 16:5). It is impossible to tell. All that we have is from God. He lays His hand upon our possessions, saying: ‘I am the rightful owner of the whole universe; these are My goods. Consecrate to Me the tithes and offerings. As you bring these specified goods as a token of your loyalty and your submission to My sovereignty, My blessing shall increase your substance, and you will have abundance.’ ” Testimonies, vol. 9, 245.

“The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity.” Patriarchs and Prophets, 527.

5.b. What attitude would the Lord have each of us manifest? 2 Corinthians 9:6, 7; Matthew 6:1–4.

 Note: “The Lord does not need our offerings. We cannot enrich Him by our gifts. Says the psalmist: ‘All things come of Thee, and of Thine own have we given Thee’ (1 Chronicles 29:14). Yet God permits us to show our appreciation of His mercies by self-sacrificing efforts to extend the same to others. This is the only way in which it is possible for us to manifest our gratitude and love to God. He has provided no other.” Counsels on Stewardship, 18, 19.

Friday

PERSONAL REVIEW QUESTIONS

1    Why does the Lord require us to render our first-fruits to Him?

2    What types of offerings does the Lord still specify for us today?

3    What can we learn from the Hebrews’ example in giving?

4    For what purposes might the second tithe be used in our days?

5    How is the value of a gift measured in God’s sight?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Tithe

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November 7 – 13, 2021

Key Text

“The tenth shall be holy unto the Lord” (Leviticus 27:32).

 Study Help: Gospel Workers, 222–228.

Introduction

“The tithe is sacred, reserved by God for Himself.” Counsels on Stewardship, 93.

Sunday

1 FROM THE DAYS OF GENESIS

1.a. By what means did God reserve for Himself a portion of the garden of Eden? Genesis 2:16, 17. How does this compare to the tithe? Malachi 3:7, 8.

Note: “The Lord created every tree in Eden pleasant to the eyes and good for food, and He bade Adam and Eve freely enjoy His bounties. But He made one exception. Of the tree of knowledge of good and evil they were not to eat. This tree God reserved as a constant reminder of His ownership of all. Thus He gave them opportunity to demonstrate their faith and trust in Him by their perfect obedience to His requirements.

“So it is with God’s claims upon us. He places His treasures in the hands of men, but requires that one tenth shall be faithfully laid aside for His work. He requires this portion to be placed in His treasury. It is to be rendered to Him as His own; it is sacred and is to be used for sacred purposes, for the support of those who carry the message of salvation to all parts of the world.” Testimonies, vol. 6, 386.

1.b. What was the practice of the early patriarchs regarding the tenth portion of their income? Genesis 14:18–20; 28:20–22.

Note: “The tithing system did not originate with the Hebrews. From the earliest times the Lord claimed a tithe as His, and this claim was recognized and honored.” Patriarchs and Prophets, 525.

Monday

2 IN THE HEBREW ECONOMY

2.a. What specific instruction was given to the early Hebrew nation regarding the tithe? Leviticus 27:30, 32. How is this principle emphasized in all ages? Malachi 3:10.

 Note: “In the Hebrew economy one tenth of the income of the people was set apart to support the public worship of God. …

“As the Israelites were about to be established as a nation, the law of tithing was reaffirmed as one of the divinely ordained statutes upon obedience to which their prosperity depended. …

“ ‘The tithe … is the Lord’s’ (Leviticus 27:30). Here the same form of expression is employed as in the law of the Sabbath. ‘The seventh day is the Sabbath of the Lord thy God’ (Exodus 20:10). God reserved to Himself a specified portion of man’s time and of his means, and no man could, without guilt, appropriate either for his own interests.” Patriarchs and Prophets, 525, 526. [Emphasis author’s.]

2.b. What was required before the tithe could be reserved? Exodus 34:26, first part; 2 Chronicles 31:5, 6.

 Note: “Even before the tithe could be reserved there had been an acknowledgment of the claims of God. The first that ripened of every product of the land was consecrated to Him. The first of the wool when the sheep were shorn, of the grain when the wheat was threshed, the first of the oil and the wine, was set apart for God. So also were the first-born of all animals; and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary, and were then devoted to the use of the priests.

“Thus the people were constantly reminded that God was the true proprietor of their fields, their flocks, and their herds; that He sent them sunshine and rain for their seedtime and harvest, and that everything they possessed was of His creation, and He had made them stewards of His goods.

“As the men of Israel, laden with the first fruits of field and orchard and vineyard, gathered at the tabernacle, there was made a public acknowledgment of God’s goodness.” Patriarchs and Prophets, 526.

Tuesday

3 A TIMELESS PRINCIPLE

3.a. What was included among the reformations made in the days of Nehemiah? Nehemiah 10:37; 12:44.

3.b. What practice of the Pharisees met with Christ’s approval? Matthew 23:23. Why does the tithing principle apply also in the New Testament era? Hebrews 7:1–5, 8, 20, 21.

Note: “The New Testament does not re-enact the law of the tithe, as it does not that of the Sabbath; for the validity of both is assumed, and their deep spiritual import explained.

“God has made an absolute reservation of a specified portion of our time and our means. To ignore these claims is to rob God.” The Review and Herald, May 16, 1882.

“The tithe should be consecrated to God. His requirements come first. We are not doing His will if we consecrate to Him what is left after all our wants have been supplied. Before any part of our income is consumed, we should take out and present to Him that portion which He claims as His. When this is done, the remainder will be sanctified and blessed to our own use. But when we withhold that which He says is His, the curse rests upon the whole, and we are recorded in the books of heaven as guilty of robbery. God gives man nine-tenths, but the one-tenth He claims for sacred purposes—as He has given man six days for His own work and has reserved the seventh day to Himself.” The Pacific Union Recorder, October 10, 1901.

“While we as a people are seeking faithfully to give to God the time which He has reserved as His own, shall we not also render to Him that portion of our means which He claims? …

“A tithe of all our increase is the Lord’s. He has reserved it to Himself, to be employed for religious purposes. It is holy. Nothing less than this has He accepted in any dispensation. A neglect or postponement of this duty, will provoke the divine displeasure. If all professed Christians would faithfully bring their tithes to God, His treasury would be full.” Counsels on Stewardship, 66, 67.

Wednesday

4 WARNINGS FOR US

4.a. How does the tithing principle relate to the eighth commandment? Exodus 20:15; Malachi 3:7–9.

Note: “God lays His hand upon all man’s possessions, saying: I am the owner of the universe, and these goods are Mine. The tithe you have withheld I reserve for the support of My servants in their work of opening the Scriptures to those who are in the regions of darkness, who do not understand My law. In using My reserve fund to gratify your own desires you have robbed souls of the light which I made provision for them to receive. You have had opportunity to show loyalty to Me, but you have not done this. You have robbed Me; you have stolen My reserve fund. ‘Ye are cursed with a curse’ (Malachi 3:9).” Testimonies, vol. 6, 387.

4.b. What must we never forget about the tithe? 1 Corinthians 9:13, 14.

Note: “The tithe is set apart for a special use. It is not to be regarded as a poor fund. It is to be especially devoted to the support of those who are bearing God’s message to the world; and it should not be diverted from this purpose.” Counsels on Stewardship, 103.

“Let none feel at liberty to retain their tithe, to use according to their own judgment. They are not to use it for themselves in an emergency, nor to apply it as they see fit, even in what they may regard as the Lord’s work.” Gospel Workers, 225.

“A very plain, definite message has been given to me for our people. I am bidden to tell them that they are making a mistake in applying the tithe to various objects which, though good in themselves, are not the object to which the Lord has said that the tithe should be applied. Those who make this use of the tithe are departing from the Lord’s arrangement. God will judge for these things.

“One reasons that the tithe may be applied to school purposes. Still others reason that canvassers and colporteurs should be supported from the tithe. But a great mistake is made when the tithe is drawn from the object for which it is to be used—the support of the ministers. There should be today in the field one hundred well-qualified laborers where now there is but one.” Ibid., 226.

Thursday

5 OUR FIRST FINANCIAL PRIORITY

5.a. What is the key to spiritual and temporal prosperity? Matthew 6:33.

 Note: “Not only does the Lord claim the tithe as His own, but He tells us how it should be reserved for Him. He says, ‘Honor the Lord with thy substance, and with the first-fruits of all thine increase’ (Proverbs 3:9). This does not teach that we are to spend our means on ourselves and bring to the Lord the remnant, even though it should be otherwise an honest tithe. Let God’s portion be first set apart. The directions given by the Holy Spirit through the apostle Paul, in regard to gifts, present a principle that applies also to tithing: ‘On the first day of the week let every one of you lay by him in store, as God hath prospered him’ (1 Corinthians 16:2). Parents and children are here included. Not only the rich, but the poor are addressed.” The Review and Herald, November 10, 1896. [Emphasis author’s.]

5.b. What does God declare to us about that which is His? Malachi 3:10.

Note: “Let the Lord’s people pay a faithful tithe, and let them, also, from parents to children, lay aside for the Lord the money that is so often spent for self-gratification. The Lord has made us His stewards. He has placed His means in our hands for faithful distribution. He asks us to render to Him His own. He has reserved the tithe as His portion, to be used in sending the gospel to all parts of the world. My brethren and sisters, confess and forsake your selfishness, and bring to the Lord your gifts and offerings. Bring Him also the tithe that you have withheld. Come confessing your neglect. Prove the Lord as He has invited you to do.” The Review and Herald, November 23, 1905.

Friday

PERSONAL REVIEW QUESTIONS

1    What object lesson from Eden illustrates the tithing principle?

2    How were the Hebrews to acknowledge God’s claims before returning their tithe to God’s storehouse?

3    Why is the tithing system applicable in the New Testament era?

4    What would happen if every Christian paid a faithful tithe?

5    How does faithful tithing benefit everyone?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Money

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Faithful Stewardship 2

October 31 – November 6, 2021

Key Text

“The silver is Mine, and the gold is Mine, saith the Lord of hosts” (Haggai 2:8).

Study Help: Testimonies, vol. 5, 148–157; Ibid., vol. 2, 99, 652–662.

Introduction

“In all our expenditure of means we are to strive to fulfill the purpose of Him who is the alpha and omega of all Christian effort.” Testimonies, vol. 9, 49.

Sunday

1 HEARTS REVEALED

1.a. How does our use of money reveal the depth of our consecration to God? Matthew 6:21.

 Note: “There is one thing in which we must be deeply in earnest, and that is in the service of God. There is no danger of having too much zeal here. If we would only work with an eye single to the glory of God, the mists would roll away, and our views of right and wrong would become clear. We should consecrate our property. The language of our hearts would be, ‘Lord, here is the means for which Thou hast made me responsible; what wilt Thou have me do with it?’ ” The Signs of the Times, January 7, 1886.

“Money is a trust from God. It is not ours to expend for the gratification of pride or ambition.” The Ministry of Healing, 287.

1.b. How does David’s devotion to God stand as an inspiration as well as a rebuke to many of us? 1 Chronicles 29:3–5.

Note: “Is gratitude dead in the heart? Does not the cross of Christ put to shame a life of selfish ease and indulgence? … We are reaping the fruits of this infinite self-sacrifice; and yet, when labor is to be done, when our money is wanted to aid the work of the Redeemer in the salvation of souls, we shrink from duty and pray to be excused.” Counsels on Stewardship, 21.

Monday

2 WORDS OF WARNING

2.a. How are we warned of a sinister plot against Sabbath keepers? Luke 21:34.

 Note: “Satan told his angels that the churches were asleep. He would increase his power and lying wonders, and he could hold them. ‘But,’ he said, ‘the sect of Sabbath keepers we hate; they are continually working against us, and taking from us our subjects, to keep the hated law of God. Go, make the possessors of lands and money drunk with cares. If you can make them place their affections upon these things, we shall have them yet. They may profess what they please, only make them care more for money than for the success of Christ’s kingdom or the spread of the truths we hate. Present the world before them in the most attractive light, that they may love and idolize it. We must keep in our ranks all the means of which we can gain control. The more means the followers of Christ devote to His service, the more will they injure our kingdom by getting our subjects. … Control the money matters if you can, and drive their ministers to want and distress. This will weaken their courage and zeal. Battle every inch of ground. Make covetousness and love of earthly treasures the ruling traits of their character. As long as these traits rule, salvation and grace stand back. Crowd every attraction around them, and they will be surely ours. And not only are we sure of them, but their hateful influence will not be exercised to lead others to heaven. When any shall attempt to give, put within them a grudging disposition, that it may be sparingly.’ ” Early Writings, 266, 267.

2.b. Why are we specifically warned against covetousness? Luke 12:15.

 Note: “Selfishness and covetousness lurking in the human heart are most powerful passions, and the outcome of the conflict is not a mere conjecture. Unless the soul is daily living upon Christ’s flesh and drinking His blood, the godly element will be overcome by the satanic. Selfishness and covetousness will bear away the victory. A self-confident, independent spirit will never enter into the kingdom of God. It is only those who are partakers with Christ in His self-denial and sacrifice that will be partakers with Him in His glory.” Selected Messages, Book 2, 216.

Tuesday

3 A SERIOUS MATTER

3.a. How does the love of money deteriorate our spiritual life, and what is the cure for it? 1 Timothy 6:9, 10.

 Note: “Christ offered Himself, an infinite sacrifice. This, in and of itself, bears directly against covetousness and exalts benevolence.

“Constant, self-denying benevolence is God’s remedy for the cankering sins of selfishness and covetousness. God has arranged systematic benevolence to sustain His cause and relieve the necessities of the suffering and needy. He has ordained that giving should become a habit, that it may counteract the dangerous and deceitful sin of covetousness. Continual giving starves covetousness to death. Systematic benevolence is designed in the order of God to tear away treasures from the covetous as fast as they are gained and to consecrate them to the Lord, to whom they belong.” Testimonies, vol. 3, 548.

“Self-sacrifice is the keynote of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because God sees that there is no other way to save man than to cut away from his life the selfishness which, if retained, would degrade the whole being.” Ibid., vol. 9, 49.

“That which is eating out the vitals of God’s people is the love of money and friendship with the world.” Ibid., vol. 2, 657.

3.b. Where does God want us to focus our attention, and why? Colossians 3:1.

 Note: “Selfishness is a soul-destroying sin. Under this head comes covetousness, which is idolatry. All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If He requires any portion of the liberal supply He has given us, it is not that He may be enriched by our gifts, for He needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellowmen, and thus become highly exalted. In every dispensation, from Adam’s time to ours, God has claimed the property of man, saying: I am the rightful owner of the universe; therefore consecrate to Me thy first fruits, bring a tribute of loyalty, surrender to Me My own, thus acknowledging My sovereignty, and you shall be free to retain and enjoy My bounties, and My blessing shall be with you.” Testimonies, vol. 4, 476, 477.

Wednesday

4 A COVENANT BY SACRIFICE

4.a. In view of the shortness of time before the Lord’s return, what should each one consider in managing his or her personal finances? Haggai 2:8.

 Note: “The end is fast approaching and many in our churches are asleep. Let all now make it their chief business to serve the Lord. The Lord has entrusted to His people the talent of means, some more and some less than others. With many the possession of wealth has proved a snare. In their desire to follow the fashions of the world, they have lost their zeal for the truth, and they are in peril of losing eternal life. In proportion as God has prospered them, men should return to Him of the goods He has entrusted to their stewardship.” This Day With God, 349.

“Some close their ears to the calls made for money to be used in sending missionaries to foreign countries and in publishing the truth and scattering it like autumn leaves all over the world. Such excuse their covetousness by informing you that they have made arrangements to be charitable at death. They have considered the cause of God in their wills. Therefore they live a life of avarice, robbing God in tithes and in offerings, and in their wills return to God but a small portion of that which He has lent them, while a very large proportion is appropriated to relatives who have no interest in the truth.” Testimonies, vol. 4, 479, 480.

4.b. What specific warning concerning stewardship does Christ issue to parents? Matthew 10:37.

 Note: “Believing parents have frequently transferred their property to their unbelieving children, thus putting it out of their power to render to God the things that are His. By so doing they lay off that responsibility which God has laid upon them, and place in the enemy’s ranks means which God has entrusted to them to be returned to Him by being invested in His cause when He shall require it of them. It is not in God’s order that parents who are capable of managing their own business should give up the control of their property, even to children who are of the same faith.” Testimonies, vol. 1, 528, 529.

Thursday

5 THE SAFEST DEPOSIT BOX

5.a. What comforting assurance does Christ offer all who make a covenant with Him through sacrifice? Matthew 6:28–33.

Note: “Open your hearts to receive this [God’s] kingdom, and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared-for. If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.” Thoughts from the Mount of Blessing, 99.

“Every act of self-sacrifice for the good of others will strengthen the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world.” Counsels on Stewardship, 20.

5.b. What is the most fruitful way to preserve our wealth? Proverbs 3:9, 10.

 Note: “Would you make your property secure? Place it in the hand that bears the nail prints of the crucifixion. Retain all in your possession, and it will be to your eternal loss. Give it to God, and from that moment it bears His inscription. It is sealed with His immutability.” Counsels on Stewardship, 49.

“We are to make investments in heavenly interests, and always work with heaven in view, laying our treasure up in the bank of heaven.” The Signs of the Times, April 4, 1895.

Friday

PERSONAL REVIEW QUESTIONS

1    Why can money be a talent that reveals much about our hearts?

2    Describe one strategy that Satan is plotting against Sabbath keepers.

3    How are we blessed by overcoming a love for money?

4    What should be our consideration as the end of time draws nearer?

5    What promise is given to those who lay up their treasure in heaven?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Energy and Efficiency

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October 24 – 30, 2021

Key Text

“As ye go, preach, saying, ‘The kingdom of heaven is at hand’ ” (Matthew 10:7).

Study Help: Christ’s Object Lessons, 342–346.

Introduction

“Because time is short, we should work with diligence and double energy.” Testimonies, vol. 3, 159.

Sunday

1 A TALENT FOR EVERYONE

1.a. Even in the fast-paced era in which we live, what does God mercifully provide—and why? Ecclesiastes 3:1.

 Note: “Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. …

“We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.” Christ’s Object Lessons, 342.

1.b. What factors should we take into consideration as we plan our use of time? James 4:13–15.

Note: “The shortness of time demands an energy that has not been aroused among those who claim to believe the present truth.” Counsels on Health, 506.

“If all would use their time to the best account, very much means would be saved to the cause of truth. When the heart is in the work, it will be done with earnestness, energy, and dispatch.” Testimonies, vol. 4, 451.

Monday

2 WISE TO THE ENEMY’S STRATEGY

2.a. In seeking to advance God’s work, what must we realize? 1 Peter 5:8; Revelation 12:12.

Note: “We have no time to lose. The powers of darkness are working with intense energy, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine.” Evangelism, 218.

“Oh! we must be terribly in earnest to impress upon every soul that there is a heaven to win and a hell to shun. Every energy of the soul must be aroused to force their passage, and seize the kingdom by force. Satan is active, and we must be active too. Satan is untiring and persevering, and we must be the same. There is no time to make excuses and blame others for our backslidings; no time now to flatter the soul [that] if circumstances had only been more favorable, how much better, how much easier [it would be] for us to work the works of God. We must tell even those who profess to believe in Christ, that they must cease to offend God by sinful excuses.” Manuscript Releases, vol. 12, 336.

2.b. What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:13.

 Note: “In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us. Because the time is apparently extended, many have become careless and indifferent in regard to their words and actions. They do not realize their danger and do not see and understand the mercy of our God in lengthening their probation, that they may have time to form characters for the future, immortal life. Every moment is of the highest value. Time is granted them, not to be employed in studying their own ease and becoming dwellers on the earth, but to be used in the work of overcoming every defect in their own characters and in helping others, by example and personal effort, to see the beauty of holiness.” Testimonies, vol. 4, 306, 307.

“With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.” Counsels to Parents, Teachers, and Students, 548.

Tuesday

3 RESOURCES MADE USEFUL

3.a. What are some points that our Master wants us to understand about the various talents entrusted to us? Luke 19:13.

 Note: “However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked.” Counsels on Stewardship, 22.

“I cannot find an instance in the life of Christ where He devoted time to play and amusement. He was the great educator for the present and the future life; yet I have not been able to find one instance where He taught the disciples to engage in amusement in order to gain physical exercise. The world’s Redeemer gives to every man his work and bids him, ‘Occupy till I come’ (Luke 19:13). In doing this, the heart warms to the enterprise. All the powers of the being are enlisted in the effort to obey. We have a high and holy calling.” Counsels to Parents, Teachers, and Students, 309.

3.b. What should we learn from Solomon’s experience? Ecclesiastes 2:10, 11.

 Note: “We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.” The Ministry of Healing, 456.

“Let the people see that you have a mind for usefulness and duty, and that to the saving of the soul. The amusements that consume time, just to gratify self, do not pay.” Medical Ministry, 82.

“The energy now concentrated on cheap, perishable goods should be enlisted in the work that is to enlighten the world. Let every energy God has given be used in the work which bears with it the blessed satisfaction that it is for time and for eternity.” Manuscript Releases, vol. 6, 267.

Wednesday

4 A PURCHASED POSSESSION

4.a. Why is the attitude of the foolish rich man a warning for us? Luke 12:16–21.

 Note: “There is a sad withholding from God on the part of His professed people. The means and efforts that should be given to Christ are devoted to self-pleasing. God is robbed of time, money, and service. Self-love, self-gratification, exclude the love of Jesus from the soul, and this is why there is not in the church greater zeal and more fervent love for Him who first loved us.” The Signs of the Times, December 22, 1890.

“Men act as though they were bereft of their reason. They are buried up in the cares of this life. They have no time to devote to God, no time to serve Him. Work, work, work, is the order of the day. All about them are required to labor upon the high-pressure plan, to take care of large farms. To tear down and build greater is their ambition, that they may have wherewith to bestow their goods. Yet these very men who are weighed down with their riches pass for Christ’s followers. They have the name of believing that Christ is soon to come, that the end of all things is at hand; yet they have no spirit of sacrifice. They are plunging deeper and deeper into the world. They allow themselves but little time to study the word of life and to meditate and pray. Neither do they give others in their family, or those who serve them, this privilege. Yet these men profess to believe that this world is not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has.” Testimonies, vol. 2, 662, 663.

4.b. What should always be foremost in our mind? 1 Corinthians 3:23; 6:20.

Note: “Whether or not we give mind, soul, and strength to God, it all belongs to Him. God speaks to each human being, saying: ‘I have a claim on you. Give me your zeal, your capabilities, your energy, your means.’ He has a right to ask this; for we are His, redeemed by His boundless love and by the agony of the cross of Calvary from the service of sin.” The Signs of the Times, January 2, 1901.

Thursday

5 PREPARING FOR THE LATTER RAIN

5.a. What realization should awaken each one to action? 2 Corinthians 6:2; Matthew 10:7.

 Note: “We need greater earnestness in the cause of Christ. The solemn message of truth should be given with an intensity that would impress unbelievers that God is working with our efforts, that the Most High is our living source of strength. …

“Is this indifference to continue from year to year? Is Satan always to triumph, and Christ to be disappointed in the servants whom He has redeemed at an infinite price? We are looking forward to the time when the latter rain will be poured out, confidently hoping for a better day, when the church shall be endued with power from on high, and thus fitted to do more efficient work for God. But the latter rain will never refresh and invigorate indolent souls that are not using the power God has already given them. Spiritual laziness will not bring us nearer to God. There must be energy and zeal as well as devotion and personal piety, woven into all our works.” The Signs of the Times, December 9, 1886.

5.b. What is God’s call for us today? Isaiah 60:1, 2; Matthew 5:14–16.

 Note: “A working church is a living church. Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against the intemperance, the folly, and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time—all these are gifts from God, and are to be used in winning souls to Christ. Visit your neighbors, and show an interest in the salvation of their souls. Arouse every spiritual energy to action. Tell those whom you visit that the end of all things is at hand.” Medical Ministry, 332.

Friday

PERSONAL REVIEW QUESTIONS

1    Why is time so valuable?

2    What common trap may be preventing us from laboring for Christ?

3    What tendency could be stagnating us in a Laodicean condition?

4    What should give us incentive to labor for Christ?

5    Why will many miss out on receiving the latter rain?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Zeal in Service

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October 17 – 23, 2021

Key Text

“As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19).

Study Help: Colporteur Ministry, 154, 155.

Introduction

“All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.” Patriarchs and Prophets, 360.

Sunday

1 A NEW ATTITUDE NEEDED

1.a. What should we learn from Christ’s warning against murmuring and half-hearted service? Matthew 25:14, 15, 18, 24–30.

 Note: “How many feel as did the servant with the one talent, that the Lord is an austere man, reaping where He has not sown, and gathering where He has not strewn. This view of the matter is a delusion of the wicked one; for what have we that we did not receive? ‘All things come of Thee, and of thine own have we given Thee’ (1 Chronicles 29:14), should be the language of our grateful hearts.” The Review and Herald, June 12, 1888.

1.b. What admonitions of Christ apply with special force in these last days of earth’s history? Matthew 24:12; Revelation 2:4.

Note: “The members of the church should each have a jealous care that the enemies of our faith have no occasion to triumph over their lifeless, backslidden state. Some have wasted their influence, when with a little self-denial, earnestness, and zeal, they might have been a power on the side of good. This zeal will not come without effort, without earnest struggles.” Testimonies, vol. 5, 287.

Monday

2 A QUALITY TO SEEK

2.a. How does the Bible depict the vital importance of zeal for God? Psalms 42:1; 84:2. If this quality is lacking in us, how can we acquire it? Jeremiah 29:13.

 Note: “There are many who give no decided evidence that they are true to their baptismal vows. Their zeal is chilled by formality, worldly ambition, pride, and love of self. Occasionally their feelings are stirred, but they do not fall on the Rock, Christ Jesus. They do not come to God with hearts that are broken in repentance and confession. Those who experience the work of true conversion in their hearts will reveal the fruits of the Spirit in their lives.” Testimonies, vol. 9, 155.

“There is need of fasting, humiliation, and prayer over our decaying zeal and languishing spirituality.” Ibid., vol. 4, 535, 536.

2.b. What promise is for all who yearn to become Christlike? Matthew 5:6. Why is Jacob’s experience so valuable to us? Genesis 32:24–30.

Note: “God is looking for piety, self-denial, self-sacrifice, compassion for man, and zeal for God. He longs to see in man a deep yearning of soul to save his fellow-man from unbelief and ruin.” The Signs of the Times, February 15, 1899.

“With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.” Reflecting Christ, 217.

“Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ (Psalm 51:10). Be in earnest, be sincere. Fervent prayer availeth much. Jacob-like, wrestle in prayer. Agonize. Jesus in the garden sweat great drops of blood; you must make an effort. Do not leave your closet until you feel strong in God; then watch, and just as long as you watch and pray you can keep these evil besetments under, and the grace of God can and will appear in you.” Messages to Young People, 131, 132.

Tuesday

3 ZEAL IN ACTION

3.a. What can we learn from the struggles endured and the victories won by faithful witnesses for God? Jeremiah 20:8–11; Acts 4:14–20.

Note: “So strong was the opposition against Jeremiah’s message, so often was he derided and mocked, that he said, ‘I will not make mention of Him, nor speak any more in His name’ (Jeremiah 20:9). Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1156.

“Zeal for God and His cause moved the disciples to bear witness to the gospel with mighty power. Should not a like zeal fire our hearts with a determination to tell the story of redeeming love, of Christ and Him crucified? It is the privilege of every Christian, not only to look for, but to hasten the coming of the Saviour.” The Acts of the Apostles, 600.

3.b. What type of experience must be echoed in us? Psalm 119:137–140; 1 John 3:1–3.

Note: “Elder Loughborough was a zealous worker in the cause. His whole heart had been in the work. He entered … a new field of labor, and he was willing to place himself in the humblest position, endure any and every privation, economize, live cheap and poor, labor early and late for the infant cause.” Manuscript Releases, vol. 21, 246.

“We are standing upon the verge of the eternal world. Because iniquity abounds, the love of many is waxing cold. Instead of this, love for God, love for purity, truth, and holiness, should be increasing in our hearts. The increase of wickedness around us should awaken in us more earnest zeal and stronger determination.” The Review and Herald, November 29, 1881.

Wednesday

4 AVOIDING MISGUIDED ZEAL

4.a. What are some ways in which we may be in danger of going astray through misguided zeal? Romans 10:1–3; 1 Corinthians 10:23.

 Note: “When some who lack the Spirit and power of God enter a new field, they commence denouncing other denominations, thinking that they can convince the people of the truth by presenting the inconsistencies of the popular churches. It may seem necessary on some occasions to speak of these things, but in general it only creates prejudice against our work and closes the ears of many who might otherwise have listened to the truth. If these teachers were connected closely with Christ, they would have divine wisdom to know how to approach the people.” Testimonies, vol. 4, 536.

4.b. What was wrong with the false zeal of Jehu? 2 Kings 10:16–19, 28–31.

Note: “There are many whose religion consists in activities. They want to be engaged in, and have the credit of doing, some great work while the little graces that go to make up a lovely Christian character are entirely overlooked. The busy, bustling service, which gives the impression that one is doing some wonderful work, is not acceptable to God. It is a Jehu spirit, which says, ‘Come, see my zeal for the Lord’ (2 Kings 10:16). It is gratifying to self; it feeds a self-complacent feeling; but all the while the soul may be defiled with the plague-spot of unsubdued, uncontrolled selfishness.” The Signs of the Times, November 20, 1884.

“Christian zeal is controlled by principle and is not spasmodic. It is earnest, deep, and strong, engaging the whole soul and arousing to exercise the moral sensibilities. The salvation of souls and the interests of the kingdom of God are matters of the highest importance. …

“Christian zeal will not exhaust itself in talk, but will feel and act with vigor and efficiency. Yet Christian zeal will not act for the sake of being seen. Humility will characterize every effort and be seen in every work. Christian zeal will lead to earnest prayer and humiliation, and to faithfulness in home duties. In the family circle will be seen the gentleness and love, benevolence and compassion, which are ever the fruits of Christian zeal.” Testimonies, vol. 2, 232, 233.

Thursday

5 THE EXAMPLE OF CHRIST

5.a. How was the psalmist’s prophecy of godly zeal fulfilled in Christ? Psalm 69:9; John 2:13–17; 4:34. What factors should we learn from Christ’s zeal? 1 Corinthians 2:2–4.

Note: “He [Christ] lived the law. His purity and beneficence, His devotion to the truth, and His zeal for God’s glory reveal the perfection of the law.” The Review and Herald, February 26, 1901.

“Christ declared that it was His meat and drink to do His Father’s will. The zeal that comes through such sanctification of the truth makes the believer in the truth powerful, for he is the repository of sacred truth, and as he partakes of the truth he will be a helpful Christian. Zeal should always be uniform, manifesting a holiness of character.” Manuscript Releases, vol. 10, 131.

5.b. What appeal does Christ make to each one living in the lukewarm era of Laodicea? Revelation 3:19.

Note: “When it comes to the service of God, do men manifest the same zeal for His work as they formerly manifested in the service of the world?” The Review and Herald, June 12, 1888.

“At this time, when the end of all things is at hand, should not the zeal of the church exceed even that of the early church? Zeal for the glory of God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a longing to tell the story of redeeming love, of Christ and Him crucified? Should not the power of God be even more mightily revealed today than in the time of the apostles?” Testimonies, vol. 7, 33.

Friday

PERSONAL REVIEW QUESTIONS

1    What warning should we heed from the parable of the talents?

2    Which aspect of Jacob’s experience is also to be ours—and why?

3    What can we learn from Jeremiah, David, and the early apostles?

4    How might we be manifesting symptoms of misguided zeal?

5    What characterizes genuine zeal?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – Wholehearted, Voluntary Service

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October 10 – 16, 2021

Key Text

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30).

Study Help: Early Writings, 266–269.

Introduction

“The whole being—heart, soul, mind, and strength—is to be used in God’s service. What is there left that is not devoted to God?” The Review and Herald, November 6, 1900.

Sunday

1 MOTIVE FOR SERVICE

1.a. What aspects of discipleship are often overlooked by many who profess to follow Christ? Mark 8:34; John 15:19, 20.

Note: “Few are willing to imitate His [Christ’s] amazing privations, to endure His sufferings and persecutions, and to share His exhausting labor to bring others to the light. But few will follow His example in earnest, frequent prayer to God for strength to endure the trials of this life and perform its daily duties.” Testimonies, vol. 2, 664.

1.b. What contrast exists between true and false service? Job 31:24–28; 29:11–16. Why must we reexamine our motives?

Note: “With many, the rubbish of the world has clogged the channels of the soul. Selfishness has controlled the mind and warped the character. Were the life hid with Christ in God, His service would be no drudgery. If the whole heart were consecrated to God, all would find something to do, and would covet a part in the work. They would sow beside all waters, praying and believing that the fruit would appear.” The Review and Herald, December 19, 1878.

Monday

2 THE KEYNOTE OF CHRIST’S TEACHINGS

2.a. What unfortunate contrast exists between Christ Himself and many of His professed followers today? Philippians 2:5–8, 21.

 Note: “The plan of salvation was laid in a sacrifice so broad and deep and high that it is immeasurable. Christ did not send His angels to this fallen world, while He remained in heaven; but He Himself went without the camp, bearing the reproach. He became a man of sorrows, and acquainted with grief; Himself took our infirmities, and bore our weaknesses. And the absence of self-denial in His professed followers, God regards as a denial of the Christian name. Those who profess to be one with Christ, and indulge their selfish desires for rich and expensive clothing, furniture, and food, are Christians only in name. To be a Christian is to be Christlike.

“And yet how true are the words of the apostle: ‘For all seek their own, not the things which are Jesus Christ’s’ (Philippians 2:21). Many Christians do not have works corresponding to the name they bear. They act as if they had never heard of the plan of redemption wrought out at infinite cost. The majority aim to make a name for themselves in the world; they adopt its forms and ceremonies, and live for the indulgence of self. They follow out their own purposes as eagerly as do the world, and thus they cut off their power to help in establishing the kingdom of God.” Counsels on Stewardship, 54.

2.b. What heavenly principle does Christ enjoin upon all of His followers today? Why? Matthew 16:24–26.

Note: “Those who would gain the blessing of sanctification must first learn the meaning of self-sacrifice. The cross of Christ is the central pillar on which hangs the ‘far more exceeding and eternal weight of glory’ (2 Corinthians 4:17). [Matthew 16:24 quoted.] It is the fragrance of our love for our fellowmen that reveals our love for God. It is patience in service that brings rest to the soul.” The Acts of the Apostles, 560.

“We are to practice the same self-sacrifice that led Him [Christ] to give Himself up to the death of the cross, to make it possible for human beings to have eternal life.” Testimonies, vol. 9, 49.

Tuesday

3 LEARNING FROM THE APOSTLES

3.a. What was the secret of the apostle Paul’s fervent love for the souls of men and women? 2 Corinthians 4:15–18; 5:14, 15.

Note: “How can those for whom Christ has sacrificed so much, continue to enjoy His gifts selfishly? His love and self-denial are without a parallel; and when this love enters into the experience of His followers, they will identify their interests with those of their Redeemer. Their work will be to build up the kingdom of Christ. They will consecrate themselves and their possessions to Him, and use both as His cause may require.” Counsels on Stewardship, 55.

“The love of Jesus in the soul will be revealed in word and deed. The kingdom of Christ will be paramount. Self will be laid a willing sacrifice on the altar of God. Everyone who is truly united with Christ will feel the same love for souls that caused the Son of God to leave His royal throne, His high command, and for our sake become poor, that we through His poverty might be made rich.” Ibid.

3.b. Of what tendency does the apostle John warn believers—and how may this apply to us? 1 John 2:15–17.

 Note: “As professed Christians, what are we doing? Souls all around us, close beside our homes, and those afar off, are perishing in their sins, unwarned, uncared for. Every day we pass by those who are without hope and without God in the world, and never open our lips to tell them of Christ and His love. A worldly infatuation keeps men and women spellbound. … Soldiers of the cross of Christ should be moving heaven with their prayers for God to work, for His power to cooperate with the human agent to reach men where they are.” Manuscript Releases, vol. 8, 95.

“While many are waiting to have every obstacle removed, souls are dying without hope and without God in the world. Many, very many, for the sake of worldly advantage, for the sake of acquiring knowledge of the sciences, will venture into pestilential regions, and will go into countries where they think they can obtain commercial advantage; but where are the men and women who will change their location, and move their families into regions that are in need of the light of the truth, in order that their example may tell upon those who shall see in them the representatives of Christ?” Counsels on Stewardship, 56.

Wednesday

4 A PURE, CONTENTED HEART

4.a. As servants of Christ, what should characterize our faith? Why? Ephesians 6:6–8.

 Note: “Is there not danger that the precious, immortal inheritance maybe eclipsed by the valueless treasure of earth? There is danger that your usefulness may be destroyed, your faith weakened, your soul-temple defiled with buyers and sellers.” The Review and Herald, June 19, 1888.

4.b. Why did Christ reiterate the tenth commandment during His ministry? Exodus 20:17; Luke 12:15. How are we to gain victory in this area? 1 Corinthians 15:31.

 Note: “Christ is our example. He gave His life as a sacrifice for us, and He asks us to give our lives as a sacrifice for others. Thus we may cast out the selfishness which Satan is constantly striving to implant in our hearts. This selfishness is death to all piety, and can be overcome only by manifesting love to God and to our fellowmen. Christ will not permit one selfish person to enter the courts of heaven. No covetous person can pass through the pearly gates; for all covetousness is idolatry.” Counsels on Stewardship, 26.

“Constant, self-denying benevolence is God’s remedy for the cankering sins of selfishness and covetousness. God has arranged systematic benevolence to sustain His cause and relieve the necessities of the suffering and needy. He has ordained that giving should become a habit, that it may counteract the dangerous and deceitful sin of covetousness. Continual giving starves covetousness to death. Systematic benevolence is designed in the order of God to tear away treasures from the covetous as fast as they are gained and to consecrate them to the Lord, to whom they belong. …

“Riches make men selfish, and hoarding feeds covetousness; and these evils strengthen by active exercise. God knows our danger and has hedged us about with means to prevent our own ruin. He requires the constant exercise of benevolence, that the force of habit in good works may break the force of habit in an opposite direction.” Testimonies, vol. 3, 548.

Thursday

5 RENDERING GENUINE SERVICE

5.a. How can we be encouraged by the example of the early Christians in Macedonia? 2 Corinthians 8:1–5.

 Note: “Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example to other churches.” The Acts of the Apostles, 343.

5.b. How does Christ summarize our duty as believers? Mark 12:29–31. What happens as we put this principle into daily practice? Matthew 7:24, 25.

 Note: “The whole being is to be consecrated to the service of the Master.” The General Conference Bulletin, April 16, 1901.

“No one can be truly united with Christ, practicing His lessons, submitting to His yoke of restraint, without realizing that which he can never express in words. New, rich thoughts come to him. Light is given to the intellect, determination to the will, sensitiveness to the conscience, purity to the imagination. The heart becomes more tender, the thoughts more spiritual, the service more Christlike. In the life there is seen that which no words can express—true, faithful, loving devotion of heart, mind, soul, and strength to the work of the Master.” Testimonies, vol. 6, 476, 477.

Friday

PERSONAL REVIEW QUESTIONS

1    How did the life of Job reflect the Spirit of Christ?

2    What common tendency must we overcome if we would be victorious?

3    What do Paul and John teach us about cultivating eternal values?

4    Why is covetousness so detrimental to our souls?

5    How is wholehearted service rewarded, even in this earthly life?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Ultimate Giver

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October 3 – 9, 2021

Key Text

“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17).

Study Help: Counsels on Stewardship, 72; God’s Amazing Grace, 62.

Introduction

“God is love. Like rays of light from the sun, love and light and joy flow out from Him to all His creatures. It is His nature to give. His very life is the outflow of unselfish love.” Thoughts from the Mount of Blessing, 77.

Sunday

1 HALLMARKS OF GOD’S CHARACTER

1.a. After bestowing life upon humanity, what else did God provide? Genesis 2:7, 15. Why is this a blessing for us? Ecclesiastes 5:12, 18.

 Note: “Adam was not to be idle. No sooner was he created than his work was given him. He was to find employment and happiness in tending the things that God had created, and in response to his labor his wants were to be abundantly supplied from the fruits of the Garden of Eden.” Counsels to Parents, Teachers, and Students, 273, 274.

1.b. What daily evidences reveal God’s abundant love for us? Psalm 36:5–9; Acts 14:17.

Note: “We are indebted to Him [God] for every moment of existence, and for all the comforts of life.” Counsels on Stewardship, 17.

“We are to regard the trees laden with fruit as the gift of God, just as much as though He placed the fruit in our hands.” Lift Him Up, 62.

Monday

2 GOD’S GREATEST GIFTS

2.a. What is the greatest of God’s gifts? John 3:16; Ephesians 2:4–7.

Note: “The treasure of the gospel, the Way, the Truth, and the Life, was among them [the Jewish people], but they rejected the greatest gift that Heaven could bestow.” Christ’s Object Lessons, 105.

“Christ has purchased us by the price of His own blood. He has paid the purchase money for our redemption, and if we will lay hold upon the treasure, it is ours by the free gift of God.” Testimonies, vol. 9, 245.

2.b. What does Christ promise His followers as a gift from the Father to Him? John 6:37–39; 17:24. Why should this fact encourage all? James 1:17, 18.

 Note: “How much God loves human beings, we never can compute. The universe is filled with proofs of His measureless benevolence.

“Christ has a claim on all in this world. ‘All things are delivered to Me of My Father,’ He said (Luke 10:22). ‘All things that the Father hath are Mine.’ ‘All power is given unto Me in heaven and in earth’ (John 16:15; Matthew 28:18). All in heaven and in earth is at His service. The great gift of heavenly love was not to be shut up in the bosom of the Father. It was to Christ, to give to needy human beings.

“Christ is full of grace and truth. He is all and in all. Then let no human being take glory to himself. The glory is to be given to the Son of God. Now and forever He is to receive all praise.” Battle Creek Letters, 65.

“Because we are the gift of His Father, and the reward of His work, Jesus loves us. He loves us as His children. Reader, He loves you. Heaven itself can bestow nothing greater, nothing better.” The Desire of Ages, 483.

“It is your privilege to trust in the love of Jesus for salvation, in the fullest, surest, noblest manner; to say, He loves me, He receives me; I will trust Him, for He gave His life for me. Nothing so dispels doubt as coming in contact with the character of Christ.” Testimonies to Ministers and Gospel Workers, 517.

Tuesday

3 WHO IS CHRIST?

3.a. As we reverence the heavenly Father as Creator, what should we also understand about Jesus Christ? Hebrews 1:1–3; John 1:1–3.

Note: “If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.” Lift Him Up, 16.

3.b. Upon what basis is Christ entitled to our worship and discipleship? Ephesians 3:9; Philippians 2:5–10.

 Note: “The greatest gift that God could bestow upon men was bestowed in the gift of His beloved Son. The apostle says, ‘He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?’ (Romans 8:32). There was nothing held in reserve. No second probation will ever be provided. If the unspeakable gift of God does not lead man to repentance, there is nothing that ever will move his heart. There is no power held in reserve to act upon his mind, and arouse his sensibilities. The whole character of God was revealed in His Son, the whole range of the possibilities of heaven is displayed for the acceptance of man in the Son of the Infinite One. The way for man’s return to God and heaven has no barriers. The matchless depths of the Saviour’s love have been demonstrated; and if this manifestation of God’s love for the children of men does not prevail to draw men to Himself, there is nothing that ever will.” The Signs of the Times, December 30, 1889.

“The apostle Paul, writing by the Holy Spirit, declares of Christ that ‘all things have been created through Him, and unto Him; and He is before all things, and in Him all things hold together’ (Colossians 1:16, 17, R.V., margin). The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.” Education, 132.

Wednesday

4 A HEAVENLY PRINCIPLE

4.a. What fundamental concept should we learn from the example of Christ’s earthly life? Luke 22:27, last part; Hebrews 5:8; 12:2, 3.

 Note: “The foundation of the plan of salvation was laid in sacrifice. Jesus left the royal courts and became poor, that we through His poverty might be made rich. All who share this salvation, purchased for them at such an infinite sacrifice by the Son of God, will follow the example of the true Pattern. Christ was the chief Cornerstone, and we must build upon this Foundation. Each must have a spirit of self-denial and self-sacrifice. The life of Christ upon earth was unselfish; it was marked with humiliation and sacrifice. And shall men, partakers of the great salvation which Jesus came from heaven to bring them, refuse to follow their Lord and to share in His self-denial and sacrifice?” Testimonies, vol. 3, 387. [Emphasis author’s.]

4.b. In what sense are we to gladly follow Christ’s example of sacrifice? 1 Peter 2:21; Romans 12:1, 2.

 Note: “Christ sacrificed everything for man in order to make it possible for him to gain heaven. Now it is for fallen man to show what he will sacrifice on his own account for Christ’s sake, that he may win immortal glory. Those who have any just sense of the magnitude of salvation and of its cost will never murmur that their sowing must be in tears and that conflict and self-denial are the Christian’s portion in this life.” Testimonies, vol. 3, 481.

“He [Christ] laid aside His glory, His dominion, His riches, and sought after those who were perishing in sin. He humbled Himself to our necessities, that He might exalt us to heaven. Sacrifice, self-denial, and disinterested benevolence characterized His life. He is our pattern. Have you … imitated the Pattern?” Ibid., vol. 2, 549.

“The words, ‘Ye are not your own;’ ‘ye are bought with a price’ (1 Corinthians 6:19, 20), should be hung in memory’s hall, that we may ever recognize God’s right to our talents, our property, our influence, our individual selves. We are to learn how to treat this gift of God, in mind, in soul, in body, that as Christ’s purchased possession we may do Him healthful savory service.” Medical Ministry, 276.

Thursday

5 GRACE GRANTED

5.a. What is grace—and why is it essential for our salvation? Romans 5:6–9; Ephesians 2:8, 9.

 Note: “Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety.” Selected Messages, Book. 1, 398.

“His [the Saviour’s] grace is sufficient to subdue sin.” The Faith I Live By, 87.

5.b. How should we respond to God’s bountiful grace? Ephesians 2:10; Titus 2:11–14.

Note: “Are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers [Ephesians 2:10 quoted].

“In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works.

“It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us.” Selected Messages, Book 3, 199, 200.

“All your good works cannot save you; but it is nevertheless impossible for you to be saved without good works. Every sacrifice made for Christ will be for your eternal gain.” Ibid., 147.

Friday

PERSONAL REVIEW QUESTIONS

1    Name some simple gifts of God bestowed from the days of Eden.

2    How does God’s greatest gift involve a reciprocal relationship?

3    Why is it important for us to understand who Christ really is?

4    What fundamental principle underlies the entire plan of salvation?

5    What power does grace give the redeemed in preparation for Heaven?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study – The Creator and Owner

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Faithful Stewardship

September 26 – October 2, 2021

Key Text

“Thou art worthy, O Lord, to receive glory and honor and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11).

Study Help: Selected Messages, Book 1, 290–295.

Introduction

“Jehovah, the eternal, self-existent, uncreated One, Himself the Source and Sustainer of all, is alone entitled to supreme reverence and worship.” Patriarchs and Prophets, 305.

Sunday

1 CREATOR AND MAINTAINER

1.a. What should we realize in gazing upon the magnificent splendor of creation? Psalm 19:1–3; Isaiah 40:18, 21, 26

Note: “[Psalm 19:1–3 quoted.] Some may suppose that these grand things in the natural world are God. They are not God. All these wonders in the heavens are only doing the work appointed them. They are the Lord’s agencies. God is the superintendent, as well as the Creator, of all things.” Selected Messages, Book 1, 294.

1.b. What aspect of God’s omnipotence touches us daily? Acts 17:24–29.

 Note: “The physical organism of man is under the supervision of God; but it is not like a clock, which is set in operation, and must go of itself. The heart beats, pulse succeeds pulse, breath succeeds breath, but the entire being is under the supervision of God. … Each heartbeat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life—the inspiration of the ever-present God, the great I AM.” Selected Messages, Book 1, 294, 295.

Monday

2 WORTHY OF REVERENCE

2.a. What facts show that God is unique in deserving our continual worship? Psalm 33:6–9; Jeremiah 10:9–13.

Note: “God’s claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence.” Patriarchs and Prophets, 336.

“The Divine Being is engaged in upholding the things that He has created. The same hand that holds the mountains and balances them in position, guides the worlds in their mysterious march around the sun.” Selected Messages, Book 1, 294.

2.b. What questions should inspire us with reverence for God? Job 11:7; 38:1–7. How does this reverence promote the salvation of our souls?

 Note: “Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked, supposing that we could answer them, but to call our attention to the deep mysteries of God, and to make men know that their wisdom is limited; that in the common things of daily life there are mysteries past the comprehension of finite minds; that the judgment and purposes of God are past finding out, His wisdom unsearchable. If He reveals Himself to man, it is by shrouding Himself in the thick cloud of mystery.

“God’s purpose is to conceal more of Himself than He makes known to man. Could men fully understand the ways and works of God, they would not then believe Him to be the infinite One. He is not to be comprehended by man in His wisdom, and reasons, and purposes. ‘His ways are past finding out’ (Romans 11:33). His love can never be explained upon natural principles. If this could be done, we would not feel that we could trust Him with the interests of our souls. Skeptics refuse to believe, because with their finite minds they cannot comprehend the infinite power by which God reveals Himself to men. Even the mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1141.

Tuesday

3 TRUE OWNERSHIP

3.a. What has God always wanted us to understand regarding the ownership of property? Psalm 50:7, 10–12.

Note: “The Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His.” The Acts of the Apostles, 337.

“Our bodies belong to God. He paid the price of redemption for the body as well as the soul. ‘Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ ‘The body is not for fornication, but for the Lord, and the Lord for the body’ (1 Corinthians 6:19, 20, 13). The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part.” Counsels on Health, 586.

3.b. How extensive is God’s property? Psalm 24:1, 2; Deuteronomy 10:14. What does this mean to us? Revelation 4:11.

 Note: “Consider that there is only one Proprietor of the universe, and that every man, with his time, his intellect, his resources, belongs to the One who has paid the ransom for the soul. God has a righteous claim to constant service and supreme affection. God’s will, not your pleasure, is to be your criterion.” Selected Messages, Book 2, 137.

“Those who have a constant realization that they stand in this relation to God will not place in the stomach food which pleases the appetite, but which injures the digestive organs. They will not spoil the property of God by indulging improper habits of eating, drinking, or dressing. They will take great care of the human machinery, realizing that they must do this in order to work in copartnership with God. He wills that they shall be healthy, happy, and useful. But in order for them to be this, they must place their wills on the side of His will.” Child Guidance, 399.

Wednesday

4 WHO HAS DOMINION?

4.a. To whom did God entrust dominion over His earthly goods? Genesis 1:26–28. Why is this an honor to humanity? Psalm 8:1–9.

 Note: “He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was ‘the son of God’ (Luke 3:38).” Patriarchs and Prophets, 45.

4.b. Because of Adam’s fall, what did the deceiver boast to Christ? Luke 4:5, 6.

 4.c. When is Christ’s dominion over this planet to be fully recovered? Daniel 7:13, 14, 26, 27; Micah 4:8; Revelation 11:15.

 Note: “When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, ‘The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will’ (Daniel 4:17). Satan can exercise his usurped authority only as God permits.” The Desire of Ages, 129, 130.

“Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” The Great Controversy, 427.

Thursday

5 STEWARDSHIP ENTRUSTED

5.a. Whenever any degree of dominion—great or small—is entrusted to us, what admonition are we to heed? Deuteronomy 8:11–18.

 Note: “We should regard ourselves as stewards of the Lord’s property and God as the supreme proprietor, to whom we are to render His own when He shall require it.” Testimonies, vol. 4, 480, 481.

5.b. What message bears special force in these final days, just before our Lord’s return? Luke 19:11–13.

Note: “God calls us servants, which implies that we are employed by Him to do a certain work and bear certain responsibilities. He has lent us capital for investment. It is not our property, and we displease God if we hoard up our Lord’s goods or spend them as we please. …

“Every talent which returns to the Master will be scrutinized. The doings and trusts of God’s servants will not be considered an unimportant matter. Every individual will be dealt with personally and will be required to give an account of the talents entrusted to him, whether he has improved or abused them. The reward bestowed will be proportionate to the improvement of the talents. The punishment awarded will be according as the talents have been abused. …

“The talents are in our hands. Shall we use them to God’s glory, or shall we abuse them? We may trade with them today, but tomorrow our probation may end and our account be forever fixed.” Testimonies, vol. 2, 668. [Emphasis author’s.]

Friday

PERSONAL REVIEW QUESTIONS

1    What facts reveal that our Creator is also our Sustainer?

2    Why is God alone worthy to be worshiped?

3     How should we respond when we consider that God owns everything, and that He has entrusted dominion of the earth to humans?

4     What should we understand about Satan’s usurped authority?

5     What temptation comes when we are entrusted with goods?

Copyright 2012, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – A Cause for Rejoicing!

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September 19 – 25, 2021

Key Text

“[Charity] rejoiceth not in iniquity, but rejoiceth in the truth” (1 Corinthians 13:6).

Study Help: Counsels on Stewardship, 339–350.

Introduction

“Charity loves the sinner but hates the sin, and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away.” Manuscript Releases, vol. 1, 217.

Sunday

1 SELF-EXAMINATION

1.a. Though we may profess to be rejoicing solely in God, what must the faithful steward realize? Proverbs 28:14.

Note: “Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of My people, slightly, saying, ‘Peace, peace; when there is no peace’ (Jeremiah 6:14; 8:11), is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess the genuine charity. Genuine charity will not create distrust, and evil work. It will not blunt the sword of the spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, ‘It shall be well with thee.’ Thank God there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, and without hypocrisy, and the fruits of righteousness is sown of them that make peace. This is a description of heaven-born, heaven-bred charity.” Manuscript Releases, vol. 1, 217.

1.b. What should characterize the daily experience of the faithful steward? Psalm 139:23, 24.

Note: “If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God.” Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 138.

Monday

2 IMPROPER REJOICING (I)

2.a. How is the faithful steward to respond to iniquity? 1 Corinthians 13:6, first part.

 Note: “Satan’s work is directly opposed to the work of God. The enemy of all good, he stands as the general of the forces drawn up to hurt the souls of men. He looks on with fiendish triumph as he sees the professed followers of Christ biting and devouring one another. He stands ever ready to mar the lives of those who are trying to serve God. Heavenly angels marvel that men should aid Satanic agencies in their work, discouraging hearts, making God’s people weak, strengthless, faithless.” Spalding and Magan Collection, 345, 346.

2.b. How does the faithful steward avoid rejoicing in evil? 1 Peter 5:8, 9.

Note: “When we talk discouragement and gloom, Satan listens with fiendish joy; for it pleases him to know that he has brought you into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words; and from his long knowledge of the human family, he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us. O that we might control our words and actions! How strong we would become if our words were of such an order that we would not be ashamed to meet the record of them in the day of judgment. How different will they appear in the day of God from what they seem when we utter them.” The Review and Herald, May 19, 1891.

2.c. What admonitions are to strengthen us against the temptations mentioned above? Psalm 141:3; Ephesians 4:29, 30.

Note: “When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance.” The Review and Herald, June 5, 1888.

Tuesday

3 IMPROPER REJOICING (II)

3.a. Why is the Christian warned against speaking of the sins and frailty of others? Ephesians 5:11, 12.

Note: “While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘we have facts. We will fasten upon them an accusation from which they can not clear themselves.’ They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.” Testimonies, vol. 5, 95. [Emphasis author’s.]

3.b. Why should Christians refrain from rejoicing in iniquity? Proverbs 24:17, 18.

Note: “Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature; every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul.

“Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. Let us remember that God sent His only begotten Son to this world of sorrow, to ‘redeem us from all iniquity, and to purify unto Himself a peculiar people, zealous of good works’ (Titus 2:14). Let us seek to comply with the requirement of God, and fulfill His law. ‘Love is the fulfilling of the law’ (Romans 13:10), and He who died that we might live, has given us this commandment, that we should love one another as He has loved us; and the world will know that we are His disciples, if we have this love one for another.” The Review and Herald, June 5, 1888.

Wednesday

4 WITH OUR BRETHREN AND SISTERS

4.a. What teaching and experience of the early disciples is to be ours? James 5:16; Philippians 2:1, 2.

Note: “They [the disciples] were not assembled to relate tidbits of scandal. They were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need, and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in our land. For ‘if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart.” The Review and Herald, July 22, 1890.

4.b. What factors must all faithful stewards bear in mind in their interaction with those whom they profess to love? Romans 14:19; 1 Thessalonians 5:11.

Note: “There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty, is not the charity of the Bible. The friendship of the wicked is more dangerous than their enmity; for none can prevail against the servants of the living God, except by tempting them to disobedience.” The Signs of the Times, January 6, 1881.

“Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith.” Manuscript Releases, vol. 11, 265.

Thursday

5 PROPER REJOICING

5.a. How does the faithful steward reveal true charity? 1 Corinthians 13:6, last part; Psalm 119:140–144, 172.

 Note: “ ‘You must have charity,’ is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity.” The Acts of the Apostles, 554, 555.

5.b. What is the ultimate goal of the faithful steward? 1 Corinthians 2:2.

Note: “And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

Friday

PERSONAL REVIEW QUESTIONS

  1. Why is self-examination a key in developing faithful stewardship?
  2. When would the faithful steward be liable to please the enemy instead of pleasing Christ?
  3. How may the faithful steward be in danger of secretly rejoicing in iniquity?
  4. What are the symptoms of false charity?
  5. How can the faithful steward manifest true charity?

Copyright 2011, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – An Unfailing Virtue

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September 12 – 18, 2021

Key Text

“Charity never faileth” (1 Corinthians 13:8).

Study Help: Testimonies, vol. 2, 133–136.

Introduction

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.” The Desire of Ages, 505.

Sunday

1 A POWERFUL MOTIVATION

1.a. What can the faithful steward learn from the apostle Paul’s motivation? 1 Corinthians 9:16–19; 2 Corinthians 5:14, 15.

1.b. What exhortations are given to motivate us in turn? 1 Peter 1:22, 23.

Note: “ ‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.” Testimonies, vol. 2, 136. [Emphasis author’s.]

Monday

2 THE FRUIT OF CHARITY

2.a. How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12–14; 2:15–17.

Note: “Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.” The Acts of the Apostles, 464.

2.b. How can the faithful steward be inspired by Paul’s experiences? 2 Corinthians 4:5–10; 11:24–28.

Note: “Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.” The Acts of the Apostles, 465.

Tuesday

3 VICTORIOUS CHARITY

3.a. How can the faithful steward gain the victory over wrong words and attitudes? James 3:2, 10–12; Ezekiel 36:25, 26.

Note: “The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.” Testimonies, vol. 4, 559, 560.

3.b. Through what experiences may the faithful steward learn the unfailing power of love? 2 Corinthians 8:1–5; 1 John 5:1–4.

Note: “The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (1 John 5:4).” The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well-doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).” The Signs of the Times, November 30, 1891.

Wednesday

4 ENDURING LOVE

4.a. What is unique about the plant of charity? 1 Corinthians 13:8, first part.

 Note: “We are to see in our fellow-man the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.” The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ (1 Corinthians 13:5) has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.” The Desire of Ages, 20.

4.b. What should encourage the faithful steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Note: “There [in the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! … So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.” Education, 305, 306.

Thursday

5 THE BOND OF PERFECTION

5.a. Why is charity necessary to perfect the Christian character? Colossians 3:14; 1 John 4:7–12.

Note: “In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).” Education, 309.

5.b. What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

Note: “Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.” The Great Controversy, 674.

Friday

PERSONAL REVIEW QUESTIONS

  1. How should the faithful steward understand Matthew 7:12?
  2. What results can charity achieve, even amidst difficulties?
  3. How can the faithful steward benefit from trials?
  4. Why is loving service never lost?
  5. Where is life’s greatest joy and highest education found?

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